मंगलवार 22 फ़रवरी 2022 की दैनिक मुरली

⁰22-02-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 22/02/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum sabkō sachchī gītā sunākar sukh dēnē vālē sachchē-sachchē vyās hō , tumhē̃ achchhī tarah paṛhkar sabkō paṛhānā hai , sukh dēnā hai ' '

¹Essence: Sweet children, you are the true Vyas who relate the true Gita and give happiness to everyone. ²You have to study well and also teach others and give them happiness.

²Praśhna  : sabsē ūñchī mañjil kaun see|sī|C hai , jis par pahuñchnē kā tum purūṣhārth kartē hō  ?

³Question: What is the highest destination for which you are making effort to reach?

³Uttar  : apnē kō aśharīrī samajhnā , is dēh-abhimān par jīt pānā - yahī ūñchī mañjil hai kyōṅki sabsē baṛā duśhman hai dēh-abhimān .

⁴Answer: To consider yourself to be bodiless and conquer body consciousness is the highest destination, because body consciousness is the greatest enemy. ⁵You have to make such effort that you don’t remember anyone except the Father.

⁴Aisā puruṣhārth karnā hai jō ant mē̃ bāp K|kē sivāē kōī yād na āyē .

⁶You have to shed your body and go to the Father.

⁵Śharīr chhōṛ bāp kē pās jānā hai .

⁷You should not even remember your body.

⁶Yah śharīr bhī yād na rahē . ⁷Yahī mēhnat karnī hai .

⁸This is the effort you have to make.

⁸Gīt  : is pāp key|kī duniyā sē …

⁹Song: Take us away from this world of sin to a world of rest and comfort.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Jīv ātmāyē̃ yā bachchē samajhtē haĩ dil mē̃ ki abhī hamkō bābā kahā̃ lē chaltē haĩ .

¹¹You living beings, you children, understand in your hearts where Baba is now taking you.

¹¹Barōbar jahā̃ sē ham āyē haĩ vahā̃ hī lē chalē̃gē .

¹²He will definitely take us back from where we came.

¹²Phir hamkō puṇya ātmāō̃ key|kī sr̥iṣhṭi , jīv ātmāō̃ key|kī duniyā mē̃ bhēj dēgē .

¹³Then He will send us into the world of pure charitable souls, to the land of living beings.

¹³Śhrēṣhṭh aur bhraṣhṭa akṣhar nikalē haĩ , jarūr jīv ātmāō̃ kō hī kahē̃gē .

¹⁴There are the words ‘elevated’ and ‘degraded’ and so this would definitely apply to living beings.

¹⁴Sukh vā duḥkh jab śharīr mē̃ hai tab hī bhōgā jātā hai .

¹⁵Only when you are in a body can you experience happiness and sorrow.

¹⁵Bachchē jāntē haĩ ki ab bābā āyā hai .

¹⁶You children understand that Baba has now come.

¹⁶Bābā kā nām hamēśhā śhiv hai . ¹⁷Hamārā nām sāligrām hai .

¹⁷Baba's name is always Shiva and our name is saligram.

¹⁸Śhiv K|kē mandir mē̃ sāligrāmō̃ key|kī bhī pūjā hōtī hai , bābā nē samjhāyā thā - ēk hai rūdra gyān yagya , dūsrā hai rūdra yagya .

¹⁸Even the saligrams are worshipped in Shiva Temples. ¹⁹Baba has explained that one sacrificial fire is of the knowledge of Rudra and the other is a sacrificial fire of Rudra.

¹⁹Usmē̃ khās banāras K|kē brāhmaṇō̃ , paṇḍitō̃ kō bulātē haĩ - rūdra yagya key|kī pūjā kē liē .

²⁰People especially invite brahmin priests from Benares to conduct the ceremony of a sacrificial fire of Rudra. ²¹In Benares there are many temples to Shiva.

²⁰Banāras mē̃ hī śhiv K|kē rahnē K|kē anēk mandir haĩ . ²¹Śhivkāśhī kahtē haĩ , asal nām kāśhī thā .

²²They call it Shiva Kashi, but it was originally called Kashi, and then the English people called it Benares.

²²Phir aṅgrējō̃ nē banāras nām rakhā .

²³The name Varanasi has only recently been given.

²³Vārāṇasī nām abhī rakhā hai . ²⁴Bhakti mārg mē̃ ātmā paramātmā kā gyān tō hai nahī̃ .

²⁴On the path of devotion, they do not have knowledge of souls or the Supreme Soul; they worship them separately.

²⁵Pūjā dōnō̃ key|kī alag-alag kartē haĩ .

²⁵They create a large lingam and many small saligrams.

²⁶Ēk baṛā śhivliṅg banātē haĩ bākī chhōṭē-chhōṭē sāligrām anēk banātē haĩ .

²⁶You know that we souls are called saligrams and that our Baba is called Shiv.

²⁷Tum jāntē hō - ham ātmāō̃ kā nām hai sāligrām aur hamārē bābā kā nām hai śhiv .

²⁷They make all the saligrams one size, and so there definitely is a relationship between the Father and the children.

²⁸Sāligrām sab ēk size K|kē banātē haĩ tō barōbar bāp aur bēṭē kā sambandh hai .

²⁸Souls remember: O Supreme Father, Supreme Soul. ²⁹We are not the Supreme Soul, but He is our Baba.

²⁹Ātmā yād kartī rahtī hai hē parampitā paramātmā .

³⁰You have been given directions to explain these things to others.

³⁰Ham paramātmā nahī̃ haĩ .

³¹Day by day, you receive directions.

³¹Paramātmā hamārā bābā hai , yah samjhānē key|kī mat tumkō dī gaī hai .

³²You must, first of all, give others the Father’s introduction and enable them to claim their inheritance.

³²Din-pratidin tumkō śhrīmat miltī rahtī hai ki kōī kō bhī pahlē bāp kā parichay dē varsā dilānā hai . ³³Pahlē tumkō siddha karkē samjhānā hai ki vah nirākār bāp hai . ³⁴Yah prajāpitā sākār hai . ³⁵Varsā nirākār sē miltā hai .

³³First of all, you have to explain and prove that He is the incorporeal Father, that Prajapita Brahma is the corporeal father and that you receive the inheritance from the incorporeal Father.

³⁶Ab bāp samjhātē haĩ - mērā ēk hī śhiv nām hai .

³⁴The Father now explains: Shiv is My only name.

³⁷Dūsrā kōī mērā nām nahī̃ .

³⁵I do not have any other name.

³⁸Sabhī ātmāō̃ K|kē śharīr K|kē nām anēk haĩ .

³⁶All other souls have many names for their bodies.

³⁹Mērā kōī śharīr hai nahī̃ .

³⁷I do not have a body.

⁴⁰Maĩ supreme soul hū̃ .

³⁸I am the Supreme Soul.

⁴¹Bābā pūchhtē haĩ bachchē , tumhārā sabsē baṛā duśhman kaun hai  ?

³⁹Baba asks: Children, who is your greatest enemy?

⁴²Jō sayānē hōṅgē vah kahē̃gē dēh-abhimān sabsē baṛā duśhman hai jissē hī kām key|kī utpatti hōtī hai .

⁴⁰Those who are clever and sensible would say that body consciousness is the greatest enemy through which feelings of lust arise.

⁴³Dēh-abhimān kō jītnē mē̃ baṛī muśhkilāt hōtī hai .

⁴¹There is a lot of difficulty in conquering body consciousness.

⁴⁴Dēhī-abhimānī bannē mē̃ hī mēhnat hai .

⁴²There is effort in becoming soul conscious.

⁴⁵Janma-janmāntar tum dēh K|kē sambandh mē̃ chalē hō .

⁴³For birth after birth you have been interacting on the basis of your bodies.

⁴⁶Ab jāntē hō barōbar maĩ ātmā avināśhī hū̃ , jiskē ādhār sē yah śharīr chaltā hai .

⁴⁴Now you know that souls are imperishable and bodies function on the basis of this.

⁴⁷Religious minded jō bhī haĩ vah samajhtē haĩ ki ham ātmā haĩ , dēh nahī̃ haĩ .

⁴⁵Those who are religious-minded teach us that we are souls and not bodies.

⁴⁸Ātmā kā nām ēk hī rahtā hai . ⁴⁹Dēh K|kē nām badaltē haĩ . ⁵⁰Ātmā ēk śharīr chhōṛ dūsrā lētī hai .

⁴⁶The name ‘soul’ is always one, but the names of the bodies change; a soul sheds a body and takes another.

⁵¹Hamkō bāp kahtē haĩ tumkō chalnā hai puṇya ātmāō̃ key|kī duniyā mē̃ .

⁴⁷The Father tells us: You have to go to the world of pure, charitable souls.

⁵²Yah hai pāp ātmāō̃ kī duniyā .

⁴⁸This is the world of sinful souls.

⁵³Bhraṣhṭāchārī rāvaṇ banātē haĩ .

⁴⁹It is Ravan who makes you corrupt.

⁵⁴10 śhīśh vālā kōī manuṣhya nahī̃ hōtā parantu is bāt kō kōī nahī̃ jāntē .

⁵⁰There cannot be any human being with ten heads. ⁵¹However, no one understands this aspect.

⁵⁵Sabhī rāmalīlā ādi mē̃ part lētē rahtē haĩ .

⁵²Everyone takes part in the play of the divine activities of Rama.

⁵⁶Sab ēk mat bhī nahī̃ haĩ .

⁵³Not all of them even have the same opinion.

⁵⁷Kōī-kōī in sab bātō̃ kō kalpanā samajhtē haĩ .

⁵⁴Some consider all of these things to be imagination.

⁵⁸Parantu yah nahī̃ jāntē ki rāvaṇ bhraṣhṭāchārī kō kahā jātā hai .

⁵⁵However, they do not know that corruption is referred to as Ravan.

⁵⁹Parāī strī kō churānā yah bhraṣhṭāchār hai nā .

⁵⁶To abduct someone else's wife is corruption.

⁶⁰Is samay sab bhraṣhṭāchārī haĩ kyōṅki vikār mē̃ jātē haĩ .

⁵⁷At present, all are corrupt because they indulge in vice.

⁶¹Jō vikār mē̃ na jāyē̃ unkō nirvikārī kahā jātā hai , vah hai rāmrājya . ⁶²Yah hai rāvaṇ rājya .

⁵⁸Those who do not indulge in vice are called viceless. ⁵⁹That is the kingdom of Rama whereas this is the kingdom of Ravan.

⁶³Bhārat mē̃ hī rāmrājya thā .

⁶⁰The kingdom of Rama used to exist in Bharat.

⁶⁴Bhārat sabsē prāchīn thā .

⁶¹Bharat is the most ancient of all.

⁶⁵Pahlē number mē̃ sr̥iṣhṭi par sūryavanśhī dēvī dēvtāō̃ kā jhaṇḍā buland thā .

⁶²The first flag hoisted in the world is that of the sun-dynasty deity religion.

⁶⁶Us samay chandravanśhī bhī nahī̃ thē .

⁶³At that time, even those of the moon dynasty do not exist.

⁶⁷Abhī tum bachchō̃ kā yah sūryavanśhī jhaṇḍā hai .

⁶⁴This is now the sun-dynasty flag of you children.

⁶⁸Tumkō mañjil kā patā lagā hai phir bhūl jātē hō .

⁶⁵You now know your destination, but then you forget it.

⁶⁹School mē̃ bachchā kabhī aim object kō bhūl nahī̃ saktā .

⁶⁶Students in a school can never forget their aim and objective.

⁷⁰Student teacher kō vā paṛhāī kō kabhī bhūl nahī̃ saktē . ⁷¹Yahā̃ phir bhūl jātē haĩ .

⁶⁷Students never forget their teacher or their studies, but you forget both of them here.

⁷²Kitnī baṛī paṛhāī hai , 21 janmō̃ kē liē rājyabhāgya pātē hō .

⁶⁸This is such an elevated study! ⁶⁹You claim your fortune of the kingdom for 21 births.

⁷³Aisē school mē̃ kitnā achchhā aur rōzānā paṛhnā chāhiē .

⁷⁰Therefore, you should study daily very well in such a school.

⁷⁴Is kalp agar nā-pass huē tō kalp-kalp nā-pass hōtē hī rahē̃gē . ⁷⁵Phir kabhī bhī pās|pass nahī̃ hōnā hai .

⁷¹If you fail this cycle, you would fail every cycle and then you would never pass.

⁷⁶Tō kitnā puruṣhārth karnā chāhiē .

⁷²Therefore, you should make so much effort.

⁷⁷Śhrīmat par chalnā chāhiē .

⁷³You have to follow shrimat.

⁷⁸Śhrīmat kahtī hai achchhī rīti dhārṇā karō aur karāō .

⁷⁴Shrimat says: Imbibe very well and also inspire others to do so.

⁷⁹Agar īśhvarīy direction par nahī̃ chalē̃gē tō ūñch pad bhī nahī̃ pāyēṅgē .

⁷⁵If you do not follow God’s directions, you will not claim an elevated status.

⁸⁰Apnī dil sē pūchhō - ham śhrīmat par chal rahē haĩ .

⁷⁶Ask your heart: Am I following shrimat?

⁸¹Apnē kō miyā miṭṭhū nahī̃ samajhnā hai .

⁷⁷You must not consider yourself to be too clever.

⁸²Ab apnē sē pūchhō tō jaisē yah brahmā sarasvatī śhrīmat par chaltē , ham aisē chal rahē haĩ  ?

⁷⁸Ask yourself: Do I follow shrimat in the same way as Brahma and Saraswati?

⁸³Paṛhkar aur paṛhātē haĩ  ?

⁷⁹Am I studying and teaching others?

⁸⁴Kyōṅki tum sachchī-sachchī gītā sunānē vālē vyās hō .

⁸⁰You are the Vyas who relate the true Gita, not the Vyas who wrote the Gita.

⁸⁵Vah vyās nahī̃ jisnē gītā likhī hai . ⁸⁶Tum is samay sukhdēv K|kē bachchē sukh dēnē vālē vyās hō .

⁸¹At present, you are Vyas, children of Sukhdev (God of Happiness), and you give happiness to others.

⁸⁷Sukhdēv śhivbābā gītā kā bhagvān hai .

⁸²Sukhdev Shiv Baba is the God of the Gita.

⁸⁸Tum unkē bachchē vyās hō kathā sunānē vālē .

⁸³You are His children, Vyas, the ones who relate the true story.

⁸⁹Yah school hai , school mē̃ bachchē key|kī paṛhāī sē number kā mālūm paṛ jātā hai .

⁸⁴This is a school, and you can tell each child’s number from the way each one studies.

⁹⁰Vah hai pratyakṣha , yah hai gupta .

⁸⁵That is revealed, whereas this is incognito.

⁹¹Yah phir buddhi sē jānā jātā hai ki ham kis lāyak haĩ  !

⁸⁶Here, you can use your intellect to know how worthy you are.

⁹²Kiskō paṛhānē kā sabūt milā hai .

⁸⁷Baba receives evidence from the way you teach others.

⁹³Bachchē likhtē haĩ bābā phalānē nē hamkō aisā tīr lagāyā jō ham āpkē ban gayē .

⁸⁸Children write: Baba, so-and-so shot me with such an arrow that I became Yours.

⁹⁴Kōī tō sāmnē ātē bhī kah nahī̃ saktē ki bābā ham tō āpkē ban gayē .

⁸⁹Some cannot say this even when they come in front of Baba.

⁹⁵Kaī bachchiyā̃ pavitratā K|kē kāraṇ mār bhī khātī rahtī haĩ .

⁹⁰Some daughters experience being beaten because of purity.

⁹⁶Kōī tō bachchē ban phir ṭūṭ bhī paṛtē haĩ kyōṅki achchhī tarah sē paṛhtē nahī̃ .

⁹¹Some become Baba's children and then leave Baba because they do not study well.

⁹⁷Nahī̃ tō bāp kitnā achchhī rīti samjhātē haĩ ki bachchē sirph mujhē yād karō aur paṛhō is knowledge sē tum chakravartī rājā banē̃gē .

⁹²Otherwise, the Father teaches so clearly: Children, simply remember Me and study! ⁹³You will become rulers of the globe through this knowledge.

⁹⁸Ghar kēbāhar bhī likh dō - ēk second mē̃ jīvanmukti mil saktī hai - janak misal , 21 janmō̃ kē liē .

⁹⁴You can write on a board outside: You can receive liberation-in-life in a second like King Janak for 21 births.

⁹⁹Ēk second mē̃ tum viśhva K|kē mālik ban saktē hō .

⁹⁵You can become the masters of the world of heaven in a second.

¹⁰⁰Viśhva K|kē mālik tō jarūr dēvtāyē̃ hī banē̃gē nā .

⁹⁶Only the deities would be the masters of the world. ⁹⁷That too would be the new world, new Bharat.

¹⁰¹Sō bhī naī viśhva , nayā bhārat .

⁹⁸Bharat that was new has now become old.

¹⁰²Jō bhārat nayā thā sō ab purānā hō gayā hai .

⁹⁹No land, other than Bharat, can be called new.

¹⁰³Sivāē bhārat K|kē aur kōī khaṇḍ kō nayā nahī̃ kahē̃gē .

¹⁰⁰If you call something new, you also have to say it is old.

¹⁰⁴Agar nayā kahē̃gē tō phir purānā bhī kahnā paṛēgā .

¹⁰¹We go to the land of Bharat which is completely new.

¹⁰⁵Ham full nayē bhārat khaṇḍ mē̃ jātē haĩ .

¹⁰²Only Bharat becomes 16 celestial degrees full.

¹⁰⁶Bhārat hī 16 kalā sampūrṇ bantā hai aur kōī khaṇḍ full moon hō na sakē .

¹⁰³No other land becomes as full as the full moon; they begin after half the cycle. ¹⁰⁴These are such deep secrets!

¹⁰⁷Vah tō śhurū hī ādhā sē hōtā hai .

¹⁰⁵Only our Bharat is called the land of truth.

¹⁰⁸Kitnē achchhē-achchhē rāz haĩ .

¹⁰⁶After the truth, there is then falsehood.

¹⁰⁹Hamārā bhārat hī sachkhaṇḍ kahlāyā jātā hai .

¹⁰⁷At first, Bharat was like the full moon and then darkness came.

¹¹⁰Sach kē pīchhē phir jhūṭh bhī hai .

¹⁰⁸The first flag is that of heaven.

¹¹¹Bhārat pahlē full moon hōtā hai .

¹⁰⁹People sing that there used to be Paradise.

¹¹²Pīchhē tō andhiyārā hō jātā hai . ¹¹³Pahlā jhaṇḍā hai heaven kā .

¹¹⁰We can explain all of this very clearly because we have experienced it all.

¹¹⁴Gātē bhī haĩ paradise thā . . . ham achchhī tarah sē samjhā saktē haĩ kyōṅki hamkō sārā anubhav hai . ¹¹⁵Satyug trētā mē̃ hamnē kaisē rājya kiyā phir dvāpar kaliyug mē̃ kyā huā , yah sab buddhi mē̃ ānē sē kitnī khuśhī ānī chāhiē .

¹¹¹How we ruled in the golden and silver ages and what then happened in copper and iron ages: when all of this enters your intellects, you will experience so much happiness. ¹¹²The golden age is called light and the iron age is called darkness.

¹¹⁶Satyug kō sōjharā , kaliyug kō andhiyārā kahā jātā hai , tab kahtē haĩ gyān añjan satgurū diyā . . . bābā nē kaisē ākar tum ablāō̃ , mātāō̃ kō jagāyā hai .

¹¹³This is why it is said that when the Satguru gives the ointment of knowledge, the darkness of ignorance is dispelled. ¹¹⁴Look how Baba came and awakened fallen ones and the innocent mothers.

¹¹⁷Sāhūkār tō kōī muśhkil hī khaṛā hōtā hai .

¹¹⁵Hardly any wealthy people are able to become alert.

¹¹⁸Is samay sachmuch bābā garīb nivāz hai .

¹¹⁶At present, Baba truly is the Lord of the Poor.

¹¹⁹Garīb hī svarg K|kē mālik bantē haĩ , sāhūkār nahī̃ .

¹¹⁷It is only the poor, not the wealthy, who are able to become the masters of heaven.

¹²⁰Iskā bhī gupta kāraṇ hai .

¹¹⁸There is an incognito reason for this.

¹²¹Yahā̃ tō balihār jānā paṛtā hai .

¹¹⁹Here, you have to sacrifice yourselves.

¹²²Garībō̃ kō balihār jānē mē̃ dērī nahī̃ lagtī isliē sudāmā kā misāl gāyā huā hai .

¹²⁰The poor do not take long to sacrifice themselves and this is why there is the example of Sudama.

¹²³Tum bachchō̃ kō ab rōśhnī milī hai , parantu tumhārē mē̃ bhī number-vār haĩ .

¹²¹You have now become enlightened, but you are also numberwise.

¹²⁴Aur sabkī jyōt ujhāī huī hai .

¹²²The light of everyone else has been extinguished.

¹²⁵Itnī chhōṭī see|sī|C ātmā mē̃ avināśhī part nūndhā huā hai . ¹²⁶Wonder hai nā .

¹²³Such imperishable parts are recorded in such tiny souls, it is a wonder!

¹²⁷Yah kōī science key|kī śhakti nahī̃ hai .

¹²⁴This is not the power of science.

¹²⁸Tumkō ab bābā sē śhakti miltī hai , barōbar yah avināśhī chakra hai jō phirtā rahtā hai , inkā kōī ādi ant nahī̃ hai .

¹²⁵You now receive power from Baba. ¹²⁶This truly is the imperishable cycle that continues to turn; it has no beginning or end.

¹²⁹Nayā kōī yah bātē̃ sunē tō chakarī mē̃ ā jāyē .

¹²⁷Anyone new who hears this would end up in a spin.

¹³⁰Yahā̃ 10-20 varṣh vālō̃ kō bhī pūrā samajh mē̃ nahī̃ ātā hai , na kiskō samjhā saktē haĩ .

¹²⁸Here, too, some who have been coming for 10 to 20 years are not able to understand or explain to others.

¹³¹Tumkō pichhāṛī mē̃ sab patā paṛ jāyēgā ki phalānā , phalānē kē pās janma lēgā , yah hōgā . . . jō mahāvīr hōṅgē unhō̃ kō āgē chalkar sab sākṣhātkār hōtē rahē̃gē .

¹²⁹At the end, you will know everything about how so-and-so will take birth to so-and-so and what will happen etc. ¹³⁰Those who are mahavirs (brave warriors) will later on have visions of everything.

¹³²Pichhāṛī mē̃ tumkō satyug K|kē jhāṛ bahut najdīk dikhāī paṛē̃gē .

¹³¹At the end, you will see the trees of the golden age to be very close.

¹³³Mahāvīrō̃ key|kī hī mālā hai nā .

¹³²There is the rosary of mahavirs.

¹³⁴Pahlē 8 mahāvīr , phir haĩ 108 mahāvīr . ¹³⁵Pichhāṛī mē̃ bahut first class sākṣhātkār hōṅgē .

¹³³First, there is the rosary of eight mahavirs and then that of 108. At the end, you will have many first-class visions.

¹³⁶Gāyā bhī huā hai - parampitā paramātmā nē bāṇ maravāyē .

¹³⁴It is remembered that the Supreme Father, the Supreme Soul, enabled the arrow to be shot.

¹³⁷Nāṭak mē̃ bahut bātē̃ banāī haĩ .

¹³⁵They have made up many stories in the play.

¹³⁸Vāstav mē̃ yah sthūl bāṇō̃ key|kī bāt nahī̃ .

¹³⁶In fact, it is not a question of a physical arrow.

¹³⁹Kanyāyē̃ , mātāyē̃ bāṇō̃ sē kyā jānē̃ .

¹³⁷What would mothers and kumaris know about a bow and arrow?

¹⁴⁰Vāstav mē̃ yah haĩ gyān bāṇ aur inhō̃ kō gyān dēnē vālā barōbar parampitā paramātmā hai .

¹³⁸It is in fact the arrow of knowledge and it is the Supreme Father, the Supreme Soul, who gives them the knowledge.

¹⁴¹Kitnī wonderful bātē̃ haĩ .

¹³⁹These are such wonderful things!

¹⁴²Parantu bachchō̃ kō ēk hī mukhya bāt ghaṛī-ghaṛī bhūl jātī hai .

¹⁴⁰However, children, you repeatedly forget the one main thing.

¹⁴³Sabsē kaṛē tē kaṛī bhūl hōtī hai jō dēh-abhimān mē̃ ākar apnē kō ātmā niśhchay nahī̃ kartē .

¹⁴¹The most severe mistake you make is that you become body conscious and do not have the faith that you are souls.

¹⁴⁴Sach kōī nahī̃ batlātē .

¹⁴²No one tells the truth.

¹⁴⁵Sach tō kōī ādhā ghaṇṭā , ghaṇṭā bhī sārē din mē̃ muśhkil yād mē̃ rah saktē haĩ .

¹⁴³Throughout the day, hardly anyone can stay in true remembrance for half an hour or an hour.

¹⁴⁶Kōī kō samajh mē̃ bhī nahī̃ ātā ki yōg kiskō kahā jātā hai .

¹⁴⁴Some cannot even understand what yoga is!

¹⁴⁷Mañjil bhī bahut ūñchī hai .

¹⁴⁵The destination is very high.

¹⁴⁸Apnē kō aśharīrī samajhnā hai , jitnā hō sakē utnā puruṣhārth karnā hai , jō pichhāṛī K|kē samay kōī bhī yād na paṛē .

¹⁴⁶You have to consider yourselves to be bodiless. ¹⁴⁷Make as much effort as possible so that, at the end, you do not remember anyone.

¹⁴⁹Kōī tatva gyānī , brahm gyānī achchhē hōtē haĩ tō gaddī par baiṭhē-baiṭhē samajhtē haĩ ham tatva mē̃ līn hō jāyēṅgē .

¹⁴⁸Some very good knowledgeable souls, who have knowledge of the brahm element, the element of light, think while sitting on their seats that they will merge into that element.

¹⁵⁰Śharīr kā bhān nahī̃ rahtā hai .

¹⁴⁹They have no awareness of their bodies.

¹⁵¹Phir jab unkā śharīr chhūṭtā hai tō ās-pās sannāṭā hō jātā hai .

¹⁵⁰At the time they shed their bodies, there is dead silence all around.

¹⁵²Samajhtē haĩ kōī mahān ātmā nē śharīr chhōṛā hai .

¹⁵¹People then understand that a great soul has left his body.

¹⁵³Tum bachchē yād mē̃ rahē̃gē tō kitnī śhānti phailāyēṅgē .

¹⁵²When you children stay in remembrance, you will spread so much peace.

¹⁵⁴Yah anubhav unhō̃ kō hōgā jō tumhārē kul K|kē hōṅgē .

¹⁵³Only those who belong to your clan will experience this.

¹⁵⁵Bākī tō machchharō̃ sadr̥iśhya marnē vālē haĩ .

¹⁵⁴All the rest are going to die like a swarm of mosquitoes.

¹⁵⁶Tumhārī practice hō jāyēgī aśharīrī hōnē key|kī .

¹⁵⁵At that time, you will have developed the practice of being bodiless.

¹⁵⁷Yah practice tum yahā̃ hī kartē hō .

¹⁵⁶You practise this here at this time.

¹⁵⁸Vahā̃ satyug mē̃ tō ātmā ēk śharīr chhōṛ dūsrā lētī hai .

¹⁵⁷There, in the golden age, souls shed their bodies and take others.

¹⁵⁹Yahā̃ tō tum jāntē hō yah śharīr chhōṛ bābā kē pās jānā hai .

¹⁵⁸Here, you know you have to shed your bodies and go to Baba.

¹⁶⁰Parantu pichhāṛī mē̃ kōī yād na āyē .

¹⁵⁹However, you mustn’t remember anyone at the end.

¹⁶¹Śharīr hī yād na rahē tō bākī kyā rahā .

¹⁶⁰If you do not even remember your body, what else remains?

¹⁶²Mēhnat hai ismē̃ .

¹⁶¹It is this that takes effort.

¹⁶³Mēhnat kartē-kartē pichhāṛī mē̃ pās|pass hōkar nikaltē hō .

¹⁶²Continue to make effort, and you will pass at the end.

¹⁶⁴Puruṣhārth vālō̃ kā bhī patā tō paṛtā hai nā , unkā show nikaltā rahēgā .

¹⁶³You can recognize those who make effort; they continue to reveal themselves.

¹⁶⁵Bāndhēlī gōpikāyē̃ patra aisē likhtī haĩ , jō kabhī chuṭēlī bhī nahī̃ likhtī . ¹⁶⁶Unhō̃ kō phursat hī nahī̃ .

¹⁶⁴The mothers in bondage write such letters which those who are free would never write; they never even have the time!

¹⁶⁷Bāndhēliyā̃ samajhtī haĩ śhivbābā nē in hāthō̃ kā loan liyā hai tō śhivbābā kā patra āyēgā .

¹⁶⁵Those in bondage understand that Shiv Baba has taken the loan of these hands and they will receive a letter from Shiv Baba.

¹⁶⁸Aisā patra tō phir 5 hajār varṣh kē bād āyēgā .

¹⁶⁶Only after 5000 years will they receive such a letter from Baba.

¹⁶⁹Kyō̃ nahī̃ bābā kō patra rōz likhē̃ .

¹⁶⁷So, they think: "Why should I not write a letter to Baba daily?"

¹⁷⁰Nayanō̃ sē kājal nikālkar bhī likhē̃ .

¹⁶⁸They write it with their kajal stick (eye make-up).

¹⁷¹Aisē-aisē khyālāt āyēṅgē . ¹⁷²Aur likhtī haĩ bābā maĩ vahī kalp pahlē vālī gōpikā hū̃ .

¹⁶⁹They have such thoughts and write: Baba, I am the same gopika as in the previous cycle.

¹⁷³Ham āpsē milē̃gē bhī jarūr , varsā bhī jarūr lē̃gē .

¹⁷⁰I will definitely come to meet You and claim my inheritance.

¹⁷⁴Yōgbal hai tō apnē kō bandhan sē chhuṛātī rahtī haĩ .

¹⁷¹If she has the power of yoga, she will free herself from bondage.

¹⁷⁵Phir mōh bhī kismē̃ na rahē .

¹⁷²In that case, she mustn’t have attachment to anyone.

¹⁷⁶Chaturāī sē samjhānā hai . ¹⁷⁷Apnē kō bachānā hai , tōṛ nibhānē kē liē baṛī kōśhiśh karnī hai .

¹⁷³You must explain with cleverness and save yourself. ¹⁷⁴She tries very hard to fulfil her responsibilities to both sides.

¹⁷⁸Mātāyē̃ samajhtī haĩ ham pati kō bhī sāth lē chalē̃ . ¹⁷⁹Hamārā farj hai unhō̃ kō samjhānā .

¹⁷⁵Mothers feel they should take their husbands with them, as though it is their duty to explain to them.

¹⁸⁰Pavitratā tō bahut achchhī hai .

¹⁷⁶Purity is very good.

¹⁸¹Bābā khud kahtē haĩ kām mahāśhatru hai , inkō jītō .

¹⁷⁷Baba Himself says: Lust is the greatest enemy; you must conquer it.

¹⁸²Mujhē yād karō tō maĩ tumkō svarg kā mālik banāūṅgā .

¹⁷⁸Remember Me and I will make you into the masters of heaven.

¹⁸³Aisī bachchiyā̃ haĩ jō pati kō samjhākar lē ātī haĩ .

¹⁷⁹There are many such daughters who bring their husbands with them.

¹⁸⁴Bāndhēliyō̃ kā bhī part hai .

¹⁸⁰Those in bondage also have parts.

¹⁸⁵Ablāō̃ par atyāchār tō hōtē hī haĩ .

¹⁸¹There is assault on weak and innocent ones.

¹⁸⁶Yah śhāstrō̃ mē̃ bhī gāyan hai - kāmēśhu , krōdhēśhu . . . kōī naī bāt nahī̃ hai .

¹⁸²It is also mentioned in the scriptures that there are those who are lustful and angry; it is not a new thing.

¹⁸⁷Tumkō tō 21 janmō̃ kā varsā miltā hai , isliē thōṛā kuchh sahan tō karnā hī paṛtā hai .

¹⁸³You receive the inheritance for 21 births, so you do have to tolerate a little.

¹⁸⁸Achchhā  !

¹⁸⁴Achcha.

¹⁸⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁸⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁶The spiritual Father says namaste to the spiritual children.

¹⁹¹Dhārṇā kē liē mukhya sār  :

¹⁸⁷Essence for dharna:

¹⁹²1 ) yōgbal sē apnē sab bandhanō̃ kō kāṭ bandhanmukt hōnā hai , kisī mē̃ bhī mōh nahī̃ rakhnā hai .

¹⁸⁸ 1. Cut away all your bondages with the power of yoga and become free. ¹⁸⁹You mustn’t have any attachment to anyone.

¹⁹³2 ) jō bhī īśhvarīy direction miltē haĩ un par pūrā-pūrā chalnā hai .

¹⁹⁰ 2. Follow fully all the directions you receive from God.

¹⁹⁴Achchhī tarah sē paṛhnā aur paṛhānā hai .

¹⁹¹Study well and also teach others.

¹⁹⁵Miyā̃ miṭṭhū nahī̃ bannā hai .

¹⁹²Do not consider yourself to be too clever.

¹⁹⁶Vardān  : bāp K|kē pyār key|kī pālnā dvārā sahaj yōgī jīvan banānē vālē smr̥iti sō samarthī svarūp bhav

¹⁹³Blessing: May you be an embodiment of awareness and power and make your life an easy yogi and with the Father’s sustenance of love.

¹⁹⁷Sārē viśhva key|kī ātmāyē̃ paramātmā kō bāp kahtī haĩ lēkin pālnā aur paṛhāī K|kē pātr nahī̃ bantī haĩ .

¹⁹⁴ Souls of the whole world call God “Father”, but they do not become worthy of this sustenance or this study.

¹⁹⁸Sārē kalp mē̃ āp thōṛī see|sī|C ātmāyē̃ abhī hī is bhāgya K|kē pātr bantī hō .

¹⁹⁵Only at this time out of the whole cycle, do you few souls become worthy of this fortune.

¹⁹⁹Tō is pālnā kā practical svarūp hai - sahajyōgī jīvan .

¹⁹⁶The practical form of this sustenance is an easy yogi life.

²⁰⁰Bāp bachchō̃ key|kī kōī bhī muśhkil bāt dēkh nahī̃ saktē .

¹⁹⁷The Father cannot bear to see anything difficult for the children.

²⁰¹Bachchē khud hī sōch-sōch kar muśhkil banā dētē haĩ .

¹⁹⁸It is the children themselves who make it difficult by thinking about it.

²⁰²Lēkin smr̥iti svarūp K|kē saṅskārō̃ kō emerge karō tō samarthī ā jāyēgī .

¹⁹⁹Let the sanskars of being an embodiment of remembrance emerge and you will receive power.

²⁰³Slōgan  : sadā niśhchint sthiti kā anubhav karnā hai tō ātm-cintan aur paramātm-cintan karō .

²⁰⁰Slogan: In order to experience the carefree stage constantly, have thoughts of the soul and of God.

²⁰¹*** Om Shanti ***