गुरुवार 24 फ़रवरी 2022 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

024-02-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 24/02/22 Morning Murli Om Shanti BapDada Madhuban 1Essence: Sweet children, don't become careless in this study.

1 «  mīṭhē bachchē - paṛhāī mē̃ ġaphlat mat karō , avināśhī gyān ratnō̃ sē apnī jhōlī bhartē rahō , vināśhī dhan kē pīchhē is kamāī kō chhōṛnā nahī̃ ' ' 2Praśhna  : jō bachchē bāp K|kē samān merciful haĩ , unkī niśhāniyā̃ kyā hōṅgī  ? 3Uttar  : unhē̃ gyān kā naśhā chaṛhā huā hōgā , vē|way gyān ratnō̃ kō svayã mē̃ dhāraṇ kar dūsrō̃ kō gyān kā injection lagātē rahē̃gē , sabkō āsurī mat sē chhuṛātē rahē̃gē . 42 - jō bābā sunātē haĩ , usē note karē̃gē aur savērē-savērē uṭh us par gaur karē̃gē , vichār sāgar manthan kar sadā harṣhit rahē̃gē .

2Continue to fill your aprons with the imperishable jewels of knowledge.

5Gīt  : hamārē tīrtha nyārē haĩ … 6Ōm śhānti .

3Do not stop earning this income by chasing after perishable wealth. 4Question: What are the signs of children who become merciful, like the Father?

7Śhiv key|kī jayantī kab hōtī hai vā parampitā paramātmā śhiv kab avatarit hōtē haĩ , yah bhāratvāsī nahī̃ jāntē . 8Tum bachchē bhī number-vār purūṣhārth anusār jāntē hō ki śhiv kab avatār lētē haĩ  !

5Answer: 1. They are intoxicated with knowledge, they would imbibe the jewels of knowledge, continue to give others injections of knowledge and liberate everyone from following devilish dictates.

9Gātē haĩ rātri kō avatār liyā . 10Parantu kaun see|sī|C rātri  ?

62. They note down what Baba explains and wake up early in the morning and think about it.

11Kyā yah jō common rāt din hōtē haĩ , vah rātri yā aur kōī rātri hai  ?

7They churn the ocean of knowledge and remain constantly cheerful.

12Iskō bhāratvāsī nahī̃ jāntē . 13Śhiv kē badlē unhōnnē phir kr̥iṣhṇa kā janm rātri 12 bajē kā rakh diyā hai . 14Śhiv kō māntē haĩ parantu vah kab janma lētē haĩ , yah jāntē nahī̃ . 15Śhiv K|kē avataraṇ kā din sabkē liē sabsē baṛē tē baṛā din hai kyōṅki vah sarv K|kē sadgati dātā haĩ .

8Song: Our pilgrimage is unique.

16Jab sabkē ūpar bhīṛ paṛtī hai ( duḥkh hōtā hai ) tab chillātē haĩ - ō patit-pāvan āō . 17Ō god father rahm karō .

9Om shanti. 10The people of Bharat don't know when it is the birthday of Shiva or when the Supreme Father, the Supreme Soul, Shiva, incarnates.

18Pope bhī kahtē haĩ hē god father in manuṣhyō̃ kē ūpar rahm karō .

11You children also know, numberwise, according to the efforts you make, when Shiva incarnates.

19Yah ēk dō kō mārnē kē liē taiyār hō gayē haĩ .

12It is remembered that He incarnated in the night, but which night?

20Kōī key|kī suntē bhī nahī̃ haĩ . 21Unhō̃ kō īśhvar mat dē .

13Is it the night of the common day and night or is it some other night?

22Kōī ghar mē̃ bigaṛtē haĩ tō kahtē haĩ īśhvar inkō achchhī mat dō kyōṅki āsurī mat par chal rahē haĩ .

14The people of Bharat don't know this. 15Instead of Shiva, they have shown the birth of Krishna taking place at midnight.

23Ab bhagvān hai kaun , yah bhī nahī̃ jāntē .

16They believe in Shiva, but they don’t know when He takes birth.

24Kah dētē bhagvān nirākār hai , sarvavyāpī hai . 25Phir tō kōī bāt nahī̃ ṭhahartī .

17The day of the incarnation of Shiva is the greatest day of all for everyone because He is the Bestower of Salvation for All.

26Tum bachchē jāntē hō bābā kaisē sādhāraṇ brahmā K|kē tan mē̃ avatār lētē haĩ .

18When everyone experiences sorrow, they cry out: O Purifier, come! 19O God, the Father, have mercy!

27Brahmā kahā̃ paidā huā , yah bhāratvāsī nahī̃ jāntē .

20Even the Pope says: O God, the Father, have mercy on these human beings.

28Dādā kā chitra dēkh mūñjhtē haĩ .

21They are ready to kill one another.

29Samajhtē haĩ brahmā nē viṣhṇu key|kī nābhī sē janma liyā hai .

22They don't listen to anyone at all. 23May God give them directions!

30Ab nābhī sē janm tō kiskā hō nahī̃ saktā , viṣhṇu kahā̃ kā rahnē vālā hai , kiskī biography kō jāntē hī nahī̃ .

24When someone is spoilt at home and doesn't listen to anyone, it is said: God, give him good directions because he is following devilish directions! 25They don't even know who God is.

31Kyā brahmā dvārā viṣhṇu nē sab vēdō̃ kā sār sunāyā  ?

26They say that God is incorporeal and omnipresent. 27In that case, nothing holds any weight.

32Brahmā kō hāth mē̃ vēd dē diyē haĩ . 33Yah bhī nahī̃ hō saktā .

28You children know how Baba incarnates in the ordinary body of Brahma.

34Bāp samjhātē haĩ ēk tō bachchō̃ kō dēhī-abhimānī hōkar yahā̃ baiṭhnā hai .

29The people of Bharat do not know where Brahma was created. 30They become confused when they see the picture of Dada.

35Ham ātmā parampitā paramātmā sē in kānō̃ dvārā sun rahē haĩ . 36Parantu bachchē ghaṛī-ghaṛī bhūl jātē haĩ .

31They believe that Brahma was born from the navel of Vishnu, but no one can take birth from the navel of anyone else.

37Ham ātmāō̃ kē sāth parampitā paramātmā vārtālāp kar rahē haĩ .

32Where is Vishnu a resident of? 33They don't know the biography of anyone.

38Jō sabkā sadgati dātā , gyān kā sāgar hai vō baiṭh bachchō̃ kō paṛhātē haĩ .

34Did Brahma relate the essence of all the Vedas through Vishnu? 35They have shown Brahma with the scriptures in his hand.

39Yah sivāē tumhārē kiskī buddhi mē̃ baiṭhtā nahī̃ hai , isliē itnā regard nahī̃ rakhtē haĩ .

36That too is not possible. 37The Father explains: First of all, you children have to sit here in soul consciousness.

40Agar niśhchay hai ki bhagvān paṛhātē haĩ tō yah paṛhāī ēk second bhī nahī̃ chhōṛ saktē .

38I, this soul, am listening to the Supreme Father, the Supreme Soul, through these ears.

41Yah paṛhāī ādhā paunā ghaṇṭā chaltī hai . 42Bāp kahtē haĩ sirph mujhē yād karō .

39However, you children repeatedly forget that the Supreme Father, the Supreme Soul, is talking to us souls.

43Yah ēk bāt kabhī nahī̃ bhūlō . 44Bākī tō hai vistār . 45Bābā samjhātē haĩ yah jō vēd śhāstra paṛhnā , dān puṇya karnā . . . yah jō bhī kartē āyē hō , yah bhī drama banā huā hai .

40The One who is the Bestower of Salvation and the Ocean of Knowledge sits here and teaches you children. 41This doesn't sit in the intellect of anyone except you children and this is why there isn't that much regard.

46Ādhā samay gyān aur ādhā samay bhakti . 47Brahmā kā din , brahmā kī rāt .

42If you had the faith that God was teaching you, you wouldn't miss the study for even a second.

48Yah common din-rāt tō jānvar bhī jāntē haĩ .

43This study lasts from half to three quarters of an hour.

49Parantu yah brahmā kā din rāt tō baṛē-baṛē vidvān bhī nahī̃ jāntē .

44The Father says: Simply remember Me! 45Don't forget this one thing! 46All the rest is expansion.

50Tum bachchō̃ kō gr̥ihastha vyavahār mē̃ rahtē , dhandhā ādi kartē paṛhnā bhī jarūr hai , ismē̃ ġaphlat nahī̃ karnī chāhiē .

47Baba explains: Studying all the Vedas and scriptures and making donations and performing charity, as you have been doing on the path of devotion; they are all fixed in the drama.

51Bābā jāntē haĩ phalānē-phalānē ġaphlat kartē haĩ . 52Regular paṛhtē nahī̃ haĩ tō nā-pass hō jāyēṅgē vā cum|kam pad pāyēṅgē kyōṅki vināśhī dhan K|kē lōbhī haĩ .

48There is knowledge for half the time and devotion for half the time: there is the day of Brahma and the night of Brahma. 49Even animals know about the common day and night, but great scholars don't even know about the day and night of Brahma.

53Avināśhī gyān ratnō̃ kā kadar nahī̃ hai . 54Yah tō tum bachchē hī jāntē hō .

50You children have to live at home with your families, carry on with your businesses etc. and also study.

55Sāth mē̃ yah avināśhī ratna hī chalē̃gē .

51You shouldn’t be careless about this. 52Baba knows that so-and-so is careless.

56Jinhōnnē bahut paisē ikaṭṭhē kiyē haĩ unhō̃ K|kē pichhāṛī government paṛī huī hai .

53If you don't study regularly, you will fail, and the status you receive will be low. 54People are greedy for perishable wealth.

57Jaisē manuṣhya kā maut ātā hai tō pīlē hō jātē haĩ .

55They don’t value the imperishable jewels of knowledge. 56Only you children know this.

58Vaisē government K|kē officers lēnē kē liē ātē haĩ tō pīlē hō jātē haĩ .

57Only these imperishable jewels will go with you. 58The Government chases those who have accumulated a lot of wealth.

59Dēkhō , duniyā key|kī hālat kyā hai , ham samjhātē haĩ bachchē samay bahut thōṛā hai .

59Just as when death comes and a person goes pale, in the same way, when the Government officers come to them, they go pale.

60Is mr̥ityulōk kō nark kahā jātā hai .

60Just see what the condition of the world has become!

61Kahtē bhī haĩ - ham patit haĩ phir bhī apnī mat par chaltē rahtē haĩ .

61Baba explains: Children, look how little time is left now. 62This land of death is called hell.

62Conference kartē haĩ ki śhānti kaisē hō  ?

63They say they are impure and yet they continue to follow their own dictates.

63Dharm vālē āpas mē̃ na laṛē . 64Ēk kriściyan dharm vālē hī apnē dharm vālō̃ sē laṛ rahē haĩ .

64They have conferences on how there can be peace so that people of different religions don’t fight one another.

65Ab unhō̃ kō manuṣhya kaisē śhānt kar saktē haĩ .

65Even those who are Christians fight among themselves in their own religion.

66Bilkul hī nidhankē haĩ .

66How can people make them peaceful?

67R̥iṣhi muni bhī kahtē thē ham rachayitā aur rachnā K|kē ādi madhya ant kō nahī̃ jāntē .

67They are complete orphans. 68Even rishis and munis say they don't know the Creator or the beginning, the middle and the end of creation.

68Bāp kahtē haĩ tum apnē dhanī kō nahī̃ jāntē hō .

69The Father says: You don't know your Lord and Master?

69Mālik kō māntē hō tō jānnā chāhiē nā .

70Since you believe in the Master, you should know Him!

70Bhagvān , īśhvar , god yah sab bhinn-bhinn nām rakhtē haĩ .

71They have the different names, Bhagawan, Ishwar and God. 72In fact, He is the Father, is He not?

71Vāstav mē̃ hai tō father nā .

73He is our Creator and we are His children.

72Hamārā rachayitā hai ham unkē bachchē ṭhaharē .

74There is the Father, the mother and the children.

73Bāp-mā̃ aur bachchē .

75We are like God's family.

74Ham tō jaisē īśhvarīy family ṭhaharē . 75Māt-pitā sē tō jarūr varsā milnā chāhiē .

76The inheritance should definitely be received from the Mother and Father.

76Ham parampitā paramātmā key|kī family haĩ .

77We are the family of the Supreme Father, the Supreme Soul.

77Bāp kō sarvavyāpī kah dē̃ tō family hō na sakē .

78If the Father were omnipresent as they say, it cannot be a family.

78Mālik rachtā key|kī ham family haĩ .

79We are the family of the Master, the Creator.

79Āj sē 5 hajār varṣh pahlē bhī bāp nē barōbar varsā diyā thā .

80The Father truly gave us the inheritance 5000 years ago.

80Na sirph hamkō parantu sabkō dētē haĩ .

81He gave it not just to us, but to everyone.

81Hamkō jīvanmukti kā dētē haĩ , bākī sabkō mukti kā dētē haĩ .

82He gives us the inheritance of liberation in life and He gives everyone else the inheritance of liberation.

82Kitnā sahaj hai .

83It is so easy!

83Yah bhī khuśhī kā pārā chaṛhnā chāhiē .

84The mercury of happiness should rise, but oh!

84Parantu ahō mam māyā , yahā̃ sē bāhar jātē haĩ tō māyā bhulā dētī hai .

85Maya! 86As soon as you leave here, Maya makes you forget.

85Bāp kō hī bhūl jātē haĩ .

87You even forget the Father.

86Abhī tum bāp K|kē banē hō , tum hī jāntē hō śhivbābā nē bhī brahmā dvārā hamkō adopt kiyā hai .

88You now belong to the Father. 89Only you know that Shiv Baba has adopted you through Brahma.

87Aisē nahī̃ ki brahmā viṣhṇu key|kī nābhī sē nikalā .

90It isn't that Brahma emerged from the navel of Vishnu.

88Yah chitra rakhnā chāhiē . 89 ( gāndhī key|kī nābhī sē nēhrū ) parantu viṣhṇu key|kī nābhī sē itnā baṛā brahmā kaisē nikalēgā .

91You should have this picture, but how could such a big Brahma emerge from the navel of Vishnu?

90Phir brahmā baiṭh knowledge sunātē haĩ-vēdō̃ key|kī , sō bhī kahā̃  ?

92Then, Brahma sits and gives you the knowledge of the Vedas. 93Where does he do that?

91Kyā sūkṣhmavatan mē̃  ?

94Is it in the subtle region?

92Kuchh bhī buddhi mē̃ nahī̃ baiṭhtā .

95Nothing sits in their intellects.

93Jinkō bāp sē varsā lēnā hai vah tō yah sab bātē̃ samajhtē haĩ , bākī sab kah dētē haĩ kalpanā hai .

96Those who are to claim the inheritance from the Father understand all of these things, but all the rest say this is just your imagination.

94Ab bachchē tō māntē haĩ barōbar bābā satya sunātē haĩ aur tum brāhmaṇō̃ kō phir jākar sabkō sachchī gītā sunānī hai .

97You children believe Baba is truly telling you the truth. 98You Brahmins then have to go and relate the true Gita to everyone.

95Sab ēk jaisā nahī̃ samjhā saktē .

99Not everyone can explain in the same way.

96Vah number-vār rājdhānī ban rahī hai .

100A kingdom is being created, numberwise.

97Sab ēk jaisā paṛh na sakē̃ .

101Not everyone can study to the same extent.

98Dhārṇā kar phir us par vichār sāgar manthan karnā hai .

102You have to imbibe and churn the ocean of knowledge.

99Sunā , note kiyā phir baiṭh khyāl karnā chāhiē . 100Āj bābā nē kyā sunāyā .

103You listen, you note it down, but you should then sit down and think about what Baba told you today.

101Savērē uṭhkar gaur karnā chāhiē .

104Wake up early in the morning and think about these things.

102Tumkō sab par taras paṛnā chāhiē .

105You should have mercy for everyone.

103Bābā kā pharmān hai apnī rachnā strī , bachchō̃ kō bhī samjhāō .

106Baba's orders are: Also explain this to your creation: your wife and children.

104Puruṣh rachnā rachtē haĩ apnē sukh kē liē .

107A man creates a creation for his happiness.

105Yah bēhad kā bāp khud sukh nahī̃ bhōgtē .

108That unlimited Father doesn't experience any happiness Himself.

106Kahtē haĩ bachchō̃ kē liē sārī mēhnat kartā hū̃ .

109He says: All the effort I make is for you children.

107Tō jab dhārṇā hō tab naśhā chaṛhē phir kiskō injection lagā sakē̃ .

110Only when you imbibe this can you experience intoxication and then give someone an injection.

108Bābā misal merciful bannā hai .

111Become merciful, the same as Baba!

109Āsurī mat sē sabkō chhuṛānā hai .

112Liberate everyone from following devilish dictates!

110Kitnī bhārī duśhmanī hai rām aur rāvaṇ key|kī .

113There is such great enmity between Rama and Ravan.

111Yah hai rāvaṇrājya , vah hai rām rājya .

114This is the kingdom of Ravan and that is the kingdom of Rama.

112Manuṣhya tō kuchh nahī̃ jāntē ki pāvan kaun banātē , patit kaun banātē .

115People don't know anything about who purifies them or who makes them impure.

113Bāp kitnā achchhī rīti samjhātē haĩ .

116The Father explains to you so well.

114Samjhānē kē liē hī yah chitra banāyē haĩ .

117All of these pictures are made so that you can explain to others.

115World key|kī history-geography bāp hī samjhātē haĩ .

118Only the Father explains the world history and geography to you.

116In chitrō̃ mē̃ bahut achchhā likhā huā hai .

119There is very good writing on these pictures.

117Ab tum bachchē jāntē hō nirākār god father sārē world key|kī religio political history-geography baiṭh sunātē haĩ .

120You children now know that incorporeal God, the Father, sits here and tells you the religio-political history and geography of the whole world.

118Suntē bahut haĩ , parantu samajhtē kuchh bhī nahī̃ haĩ .

121Many people listen to it, but they don't understand anything.

119Vāstav mē̃ yah chitra andhō̃ kē āgē āinā haĩ .

122In fact, these pictures are a mirror in front of the blind.

120Jhāṛ aur drama vah tō bahut clear hai .

123The pictures of the tree and the drama are very clear.

121Yah bāp nē samjhākar banavāyē haĩ .

124They were made after the Father explained to you.

122Is samay sab agyān nīnd mē̃ sōyē huē haĩ .

125At this time, all are sleeping in the sleep of ignorance.

123Tum bachchē rūhānī yātrā par lē jātē hō .

126You children have to take everyone on the spiritual pilgrimage.

124Rūhānī rāhī banānē kē liē kitnā gyān dēnā paṛē .

127So much knowledge has to be given to make others into spiritual travellers.

125Buddhi svachchha chāhiē .

128A very clean intellect is needed.

126Is purānī duniyā sē ēkdam uparām .

129Remain completely beyond this old world.

127Yah bhī wonder hai , jahā̃ apnā jaṛ yādgār hai , vahā̃ hī ākar baiṭhē haĩ .

130It is also a wonder that you are sitting where you have your non-living memorial.

128Vah jaṛ hai , yah chaitanya hai .

131That is non-living and this is living.

129Baṛā gupta rāz hai .

132This is an incognito secret.

130Jaisē ham gupta vaisē mandir yādgār bhī gupta .

133Just as we are incognito, in the same way, the memorial of the temple is also incognito.

131Mandir banānē vālē kuchh nahī̃ jāntē .

134Those who built the temples don't know anything at all.

132Bāp tumhē̃ sab bātē̃ samjhātē haĩ .

135The Father explains everything to you.

133Pradarśhanī mē̃ akṣhar bahut achchhē hōnē chāhiē .

136There should be very good writing at the exhibitions.

134Tumhē̃ samjhānā bhī bahut achchhī rīti chāhiē .

137You should also explain very well.

135Ādmī-ādmī kō pahchānnā bhī chāhiē .

138You should be able to recognise all the different people.

136Baṛē-baṛē ādmī ātē haĩ , kōī achchhī rīti samajhtē haĩ , kōī tō kah dētē haĩ achchhā lagtā hai parantu phursat kahā̃ .

139Many important people also come. 140Some understand very well whereas others say they find this good, but they don't have time.

137Kōī kahtē haĩ kal sē ākar samajhē̃gē .

141Some say they will come the next day to understand more.

138Bābā kah dētē haĩ tum kabhī nahī̃ āyēṅgē .

142Baba would say: You will never come again.

139Baṛā muśhkil hai .

143It is very difficult.

140Tum jāntē hō ham dēvtā ban rahē haĩ , ham apnī rājdhānī sthāpan kar rahē haĩ .

144You know that you are becoming deities. 145We are establishing our kingdom and we will then rule.

141Ham rājya karē̃gē . 142Parantu yah dil darpaṇ mē̃ dēkhnā chāhiē . 143Ham rājā rānī banē̃gē yā dās dāsī vā prajā .

146However, you should look in the mirror of your heart: Will I become a king, a queen, a maid or servant or a subject?

144Madhuban mē̃ ākar aisā naśhā chaṛhākar jāō jō phir sadaiv kāyam rahē .

147Come to Madhuban and go back with such intoxication that it stays with you all the time.

145Achchhā  !

148Achcha.

146Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

149To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

147Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

150The spiritual Father says namaste to the spiritual children.

148Dhārṇā kē liē mukhya sār  :

151Essence for dharna:

1491 ) is purānī duniyā sē uparām rahnā hai .

152 1. Remain beyond this old world.

150Svachchha buddhi ban gyān dhāraṇ karkē phir dūsrō̃ kō dhāraṇ karānā hai .

153Have a clean intellect, imbibe knowledge and inspire others to imbibe it.

151Vichār sāgar manthan karnā hai .

154Churn the ocean of knowledge.

1522 ) bāp samān merciful ban sabkō āsurī mat sē chhuṛānā hai .

155 2. Be as merciful as the Father, and liberate everyone from devilish dictates.

153Vardān  : parivartan śhakti dvārā bītī kō bindī lagānē vālē nirmal aur nirmān bhav

156Blessing: May you become pure and humble by using the power of transformation and put a full stop to the past. 157 With the power of transformation, first of all transform your form: I am not a body, I am a soul. 158Then transform your nature.

154Parivartan śhakti dvārā pahlē apnē svarūp kā parivartan karō , maĩ śharīr nahī̃ , ātmā hū̃ .

159It is your old nature that deceives you in your effort-making life. 160So, transform your old nature. 161Then transform your thoughts.

155Phir svabhāv kā parivartan karō , purānā svabhāv hī purūṣhārthī jīvan mē̃ dhōkhā dētā hai , tō purānē svabhāv arthāt nature kā parivartan karō . 156Phir hai saṅkalpō̃ kā parivartan .

162Transform wasteful thoughts into powerful thoughts. 163In this way, use the power of transformation to put a full stop to the past and you will automatically become pure and humble. 164Slogan: Let a tilak of awareness be constantly sparkling on your forehead.

157Vyarth saṅkalpō̃ kō samarth mē̃ parivartan kar dō . 158Is prakār parivartan śhakti dvārā her|har bītī kō bindī lagā dō tō nirmal aur nirmān svataḥ ban jāyēṅgē . 159Slōgan  : mastak par smr̥iti kā tilak sadā chamaktā rahē - yahī sachchē suhāg key|kī niśhānī hai .

165This is the true sign of having a partner (husband).

160 ( dādiyō̃ key|kī purānī diary sē kuchh chunē huē anmōl ratna )

166*** Om Shanti *** 167Some invaluable jewels from old diaries from Dadis.

161Manuṣhya key|kī value śhuddha buddhi aur aśhuddh buddhi par hōtī hai , jaisē sarvōttam dēvī dēvtā gharānē key|kī buddhi sarvōttam valuable hai . 162Aisē madhyam gharānē key|kī madhyam value hai .

168A person’s value is based on a pure intellect or an impure intellect. 169Just as the intellect of someone from the highest deity clan is the most valuable, in the same way, those who come from a mediocre clan have mediocre value.

163Isī hī prakār sē kaniṣhṭ gharānē K|kē buddhi key|kī value bhī kaniṣhṭ hī hai .

170Similarly, the intellect of someone from the lowest clan would be of the lowest value.

164Yah tīn sampradāy haĩ .

171There are these three communities.

165In tīnō̃ kā madār sārā buddhi par hai .

172All three are based on their intellects.

166Pahlē sarvōttam buddhi vālē brāhmaṇ dēvī dēvtāō̃ nē sampūrṇ gyān sē sarvōttam kamāī kar world sovereignty kī kī ( chābī ) athavā vaikuṇṭha key|kī bādśhāhī prāpt kī hai , ādhākalp prakr̥iti unkī dāsī huī hai , isliē practical mē̃ sukh bhōgtē haĩ aur ādhākalp unhō̃ key|kī mūrtiyā̃ mandirō̃ mē̃ pūjī jātī haindya tō sārā madār is buddhi par hai isliē bahut tīkhī buddhi chāhiē .

173First of all, the Brahmins and deities with the most elevated intellects and with complete knowledge, earned the highest income and attained the key to world sovereignty, that is, they attained the kingdom of Paradise for half the cycle. 174Matter was their servant and this is why they have happiness in a practical way. 175Then, the other half of the cycle, their idols are worshipped in the temples, and so everything depends on their intellects, and this is why a very sharp intellect is needed.

167Pitā īśhvar K|kē mahāvākya hai ki tēj raphatār sē buddhiyōg lagānē vālā sākṣhāt mērā svarūp hai .

176The elevated versions of God, the Father, are: Those who connect their intellects in yoga with Me at a fast speed take My form in person.

168Bābā apnē daivī bachchō̃ kō wonderful saugāt dahēj mē̃ dētē haĩ .

177Baba gives His divine children a wonderful gift as their dowries.

169Abhī tumhē̃ kaunsī saugāt miltī hai  ?

178What gift are you receiving now?

170Kyā avināśhī gyān dhan key|kī  ?

179Is it of the imperishable wealth of knowledge?

171Understood hai , parantu uskē bād kyā miltā hai  ?

180That is understood, but what do you receive after that?

172Sārā śhrr̥iṅgār huā wonderful vaikuṇṭha , aisī wonderful saugāt tumhē̃ dahēj mē̃ miltī hai kyōṅki is pitā kā apnē bachchō̃ par ati prēm hai .

181The whole of Paradise is wonderfully decorated. 182You receive such a wonderful gift as your dowry because this Father loves His children very much.

173Vah kahtē haĩ vahā̃ tō harēk kō apnā-apnā mā̃ bāp jō hōgā vō dēgā , parantu maĩ tō apnē bachchō̃ kō abhī hī dē dū̃ nā .

183He says: There, each one of your parents will give you whatever they have, but at least I should give to My children now, should I not?

174Samajhtā hai ki mērē bachchō̃ kō sabkuchh milē tō unkī dil kaisē pūrī hō .

184I feel My children should receive everything, so their hearts’ desires be fulfilled.

175Tō is form ( svarūp ) mē̃ sabhī kō vaikuṇṭha saugāt dē dētā hū̃ .

185So, I give everyone the gift of Paradise through this form.

176Aisē nahī̃ jō gyānī tū ātmā sarvōttma hai unkō dētā hū̃ , sarvōttam kā tō vahā̃ bhī connection rahtā hai , parantu madhyam sarvōttam dōnō̃ kō hī miltā hai kyōṅki is samay daivī bachchā hōnē kāraṇ ēk samān ati prēm rahtā hai .

186It isn’t that I only give it to those who are knowledgeable, to those who are the most elevated souls. 187The most elevated ones have a connection there too, but both those of the mediocre level and the highest level receive it because, at this time, all are divine children, and so there is equal love for all.

177Jis kāraṇ aisā vaikuṇṭha saugāt mē̃ dē dētā hū̃ , jismē̃ janma-janmāntar sabhī bachchē sukh bhōgtē haĩ .

188Because of this, I give them the gift of Paradise where they have happiness for birth after birth.

178Us royal gharānē key|kī mahimā aur pūjan hai , yah gharānā royal hai tō unkī A one mahimā hai . 179Dēkhō , lord kr̥iṣhṇā key|kī kitnī dhūmdhām sē mahimā kartē haĩ .

189There is praise and worship of that royal clan. 190This clan is royal and so its praise is A1. Look, they praise Lord Krishna with a lot of splendour.

180European bhī kahtē haĩ lord kr̥iṣhṇā .

191The people from Europe also speak of Lord Krishna.

181Kr̥iṣhṇa K|kē pujārī phir śhrīkr̥iṣhṇa kā nām lēkar kahtē haĩ ham kr̥iṣhṇa pujārī haĩ .

192The worshippers of Shri Krishna speak the name of Shri Krishna and say they are his worshippers.

182Pūjā karnē vālē pujārī kō brāhmaṇ kā title dētē haĩ , jissē prakr̥iti unhō̃ key|kī bhī dāsī hō jātī hai .

193The priests who carry out the worship receive the title of brahmins and, because of this, matter becomes their servant too.

183Lēkin practical mē̃ unhō̃ key|kī life brāhmaṇō̃ kī hai nahī̃ , sirph apnē par yah title rakhvāyā hai .

194In fact, theirs is not a Brahmin life in a practical way, but they have just given themselves the title.

184Apnā nāmāchār kiyā hai .

195They have glorified themselves.

185Satyug K|kē samay jō bhī lodge ( kāydē ) haĩ , vah sab yahā̃ sē hī śhurū hōtē haĩ .

196All the laws of the golden age actually began here; those laws are first of all established here.

186Un kāydō̃ key|kī sthāpanā pahlē yahā̃ hōtī hai , jō law yahā̃ merge rūp mē̃ rahtā hai , vahā̃ emerge hō practical svarūp lētā hai .

197The laws that exist here in a merged form emerge there in a practical way. 198The knowledge that is taken here will be the directions that take you to your final destination.

187Jō yahā̃ sē gyān uṭhāyā jātā hai vō ant matē sō gati hō jāyēgī .

199The directions here will be used there for everything in a practical way.

188Yahā̃ key|kī jō mat hai , unsē vahā̃ practical kadam uṭhāyā jātā hai . 189Sōch kiyā jātā hai nā  !

200You can just think about it. 201It is said: Think about it carefully and understand it before you take any steps.

190Kahtē haĩ sōch samajhkar kadam uṭhāō .

202You can’t take steps just like that.

191Kadam pahlē nahī̃ uṭhāyā jātā , yahā̃ pahlē sōchā jātā hai phir vahā̃ kadam uṭhāyā jātā hai .

203First, you have to consider it and then take steps there. 204Here, the thinking emerges and the steps are merged.

192Yahā̃ sōch emerge hai tō kadam merge hai .

205There, the steps emerge and the thinking is merged.

193Vahā̃ kadam emerge hai tō sōch merge hai .

206If a person’s intellect is good and healthy, that is everything.

194Agar manuṣhya key|kī buddhi sālim hai tō sabkuchh hai , buddhi bahut viśhāl chāhiē .

207A very broad intellect is needed. 208Why is there so much praise of this divine father?

195Is divine father kā itnā gāyan kyō̃ huā hai  ?

209Because he had a broad intellect.

196Kyōṅki viśhāl buddhi vālē haĩ . 197Buddhi sē hī manuṣhya rājā aur buddhi sē hī raṅk bantā hai .

210It is because of a person’s intellect that he becomes a king and it is with their intellects that they become paupers.

198Buddhi sabhī karmēndriyō̃ mē̃ śhirōmaṇī gāī jātī hai .

211Of all the organs, the intellect is considered to be the highest.

199Viśhāl buddhi vālī divine ātmā kā mastak chamaktā hai kyōṅki buddhi mē̃ sārā gyān bharā hai , vō phir jab anya kō apnī buddhi rūpī tijōrī sē gyān K|kē ratna nikāl dētā hai tō unkī chamak dikhāī dētī hai .

212The forehead of a divine soul with a broad intellect shines because his intellect is full of all the knowledge. 213When such a person gives another person jewels of knowledge from the treasure store of his intellect, their sparkle is visible.

200Jiskē liē divine father key|kī mahimā nikaltī hai parantu number-vār .

214It is for this that there is praise of the divine father. 215However, it is numberwise.

201Unhō̃ mē̃ bhī śhirōmaṇi divine father prajāpitā brahmā key|kī mahimā gāī huī hai .

216In all of this, the highest praise is sung of the divine father Prajapita Brahma.

202Ōm śhānti .

217Om shanti.