शुक्रवार 25 फ़रवरी 2022 की दैनिक मुरली

⁰25-02-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 25/02/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - kadam-kadam par bāp key|kī śhrīmat par chalnā , bāp key|kī śhikṣhāō̃ kō dhāraṇ karnā , yahī apnē ūpar kr̥ipā karnā hai ' '

¹Essence: Sweet children, follow the Father’s shrimat at every step and imbibe the Father’s teachings; this is having mercy for yourselves.

²Praśhna  : bachchū bādśhāh aur pīrū vajīr dōnō̃ is samay harēk K|kē aṅg-saṅg haĩ - kaisē  ?

²Question: How are the child emperor and the master, the adviser, all together at this time?

³Uttar  : bachchū bādśhāh hai kām vikār aur pīrū vajīr hai krōdh .

³Answer: The child emperor is the vice of lust and the master, the adviser, is anger. ⁴The two are deeply connected with one another.

⁴Dōnō̃ kā āpas mē̃ bahut gahrā sambandh hai .

⁵All human beings are at present under the influence of these two.

⁵Sabhī manuṣhya is samay in dō K|kē vaśhībhūt haĩ . ⁶Agar kōī bāp kā bachchā kahlākar phir kām yā krōdh K|kē vaśhībhūt hōtā hai tō bāp kā nindak ban jātā hai .

⁶Someone who becomes a child of the Father, but then comes under the influence of lust or anger, would become one who gives the Father a bad name.

⁷Nindak bachchē apnī takdīr kō lakīr lagātē haĩ .

⁷Such children cross out their fortune.

⁸Bābā kahtē mīṭhē bachchē , in duśhmanō̃ kō jītō .

⁸Baba says: Sweet children, conquer these enemies.

⁹Krōdh kē liē tō kahā jātā - jahā̃ krōdh hai vahā̃ pānī kē maṭkē bhī sūkh jātē haĩ .

⁹It is said of anger: Wherever there is anger, even the water urn dries up.

¹⁰Gīt  : bachpan K|kē din bhulā na dēnā …

¹⁰Song: Do not forget the days of your childhood!

¹¹Ōm śhānti .

¹¹Om shanti.

¹²Bachchē jāntē haĩ ki sabhā mē̃ kaun āyā  ?

¹²Do you children know who has come into the gathering?

¹³Bāp aur dādā ikaṭṭhē . ¹⁴Agar sākārī hōtā tō bāp alag , dādā alag hōnā chāhiē .

¹³Bap and Dada, both together; if He were corporeal, then Bap would be separate from Dada.

¹⁵Yah hai wonderful niśhānī .

¹⁴This is a wonderful sign.

¹⁶Kaun āyā  ?

¹⁵Who has come?

¹⁷Bachchō̃ key|kī buddhi kahtī hai śhivbābā āyā .

¹⁶The intellects of the children say that Shiv Baba has come.

¹⁸Svarg kā rachayitā ēk hī bāp hōtā hai , dō nahī̃ .

¹⁷Only the one Father, not two fathers, is the Creator of heaven.

¹⁹Hā̃ madadgār jarūr miltē haĩ .

¹⁸Yes, He definitely has helpers.

²⁰Bāp aur bachchē - dōnō̃ sē kām chaltā hai .

¹⁹Both the Father and the children do the work.

²¹Balihārī bāp key|kī , sō balihārī bachchō̃ key|kī , yah dādā bhī bachchā hō gayā nā .

²⁰It is the greatness of the Father, and so it is also the greatness of the children.

²²Yahā̃ tum class mē̃ ātē hō .

²¹This Dada is also a child. ²²You come here to class.

²³Sabhā akṣhar bhī common hai .

²³The word ‘gathering’ is common.

²⁴Sabhāyē̃ tō bahut hōtī haĩ , yah hai bhagvān key|kī pāṭhśhālā .

²⁴There are many gatherings. ²⁵This is the study place of God.

²⁵Sab taraph dēkhā jātā hai ki barōbar yah knowledge sunkar dhāraṇ kar rahē haĩ , inkā mukhṛā praphullit hō rahā hai .

²⁶It is seen everywhere that each one is listening to the knowledge and imbibing it. ²⁷Their faces are blooming.

²⁶Suntē-suntē khuśhī kā pārā chaṛhtā hai .

²⁸While listening, their mercury of happiness rises.

²⁷Had K|kē bāp teacher gurū bhī hōtē haĩ .

²⁹There are also limited fathers, teachers and gurus.

²⁸Yah hai bēhad kā bāp teacher .

³⁰That One is the unlimited Father and Teacher.

²⁹Vah āj tumkō paṛhā rahē haĩ tō kitnā khuśhī kā pārā chaṛhnā chāhiē .

³¹Today, He is teaching you, and so how high should the mercury of happiness rise?

³⁰Bachchē bhī ḍhēr haĩ .

³²There are many children.

³¹Śhiv bhagvānuvāch vā śhivāchārya bhī kah saktē haĩ . ³²Vah hai gyān kā sāgar .

³³It is said: God Shiva speaks, or even Shivacharya (Shiva, the Teacher) is teaching us.

³³Śhivāchārya kē bād phir śhaṅkarāchārya ātē haĩ .

³⁴He is the Ocean of Knowledge. ³⁵After Shivacharya comes Shankaracharya.

³⁴Sannyās bhī dō prakār kā hai .

³⁶There are two types of renunciation.

³⁵Yah hai satōpradhān dēvī-dēvtā bannē kē liē sannyās .

³⁷This renunciation is for becoming satopradhan deities.

³⁶Sahaj yōg hai .

³⁸It is easy yoga.

³⁷Tum jāntē hō bāp is dādā K|kē tan mē̃ āyā huā hai , isliē bāpdādā kahnā paṛē .

³⁹You know that the Father has entered the body of this Dada. ⁴⁰This is why you have to say, “BapDada”.

³⁸Grand children hōtē haĩ nā .

⁴¹There are the grandchildren.

³⁹Vah tō sākār father hī grand father , great grand father bantē haĩ .

⁴²There, a corporeal father becomes a grandfather and then a great-grandfather.

⁴⁰Yahā̃ hai nirākār grand father .

⁴³Here, the Grandfather is incorporeal.

⁴¹Bābā ismē̃ pravēśh kar tumkō sunātē haĩ .

⁴⁴Baba enters this one and speaks the knowledge to you.

⁴²Jō brāhmaṇ kul K|kē banē haĩ vah īśhvarīy santān ṭhaharē .

⁴⁵Those who belong to the Brahmin clan are God’s children.

⁴³Kahtē haĩ hē parampitā paramātmā ham āpkē thē phir 84 janm kā part bajāyā .

⁴⁶You say: O Supreme Father, Supreme Soul, we belonged to You, and then played our parts of 84 births.

⁴⁴Kitnī sahaj bāt hai .

⁴⁷It is such an easy aspect!

⁴⁵Laukik mē̃ bhī bāp kō 5-7 bachchē hōtē haĩ tō unmē̃ sē ēk dō kapūt nikal paṛtē haĩ .

⁴⁸In the world, when a father has five or seven children, one or two of them would be unworthy.

⁴⁶Is bāp kō kitnē bachchē haĩ , tō kitnē kapūt aur sapūt hōṅgē .

⁴⁹This Father has so many children, and so there would be some worthy as well as some unworthy children.

⁴⁷Kōī mē̃ kām key|kī , kōī mē̃ krōdh key|kī pravēśhtā hōgī .

⁵⁰Some have the influence of lust and some the influence of anger.

⁴⁸Ghar mē̃ kisī ēk kō bhī krōdh hōtā hai tō laṛāī hō jātī hai , krōdhī ghar kō baṛā duḥkhī kar dētā hai .

⁵¹If even one person in a home has anger, there would be fighting. ⁵²An angry person makes a household very unhappy.

⁴⁹Yahā̃ bhī kōī mē̃ krōdh kā bhūt hai tō śhivbābā kā nindak ṭhaharā|ṭhahrā nā .

⁵³Here, too, if some have an evil spirit of anger, they become those who spoil Shiv Baba’s name.

⁵⁰Bāp kā nām badnām kar dētē haĩ arthāt apnī takdīr kō lakīr lagā dētē haĩ .

⁵⁴They give the Father a bad name, that is, they cross out their own fortune.

⁵¹Krōdh bahut baṛā bhārī duśhman hai , jahā̃ krōdh , kalah-klēṣ hōtī hai unkō nark kahā jātā hai .

⁵⁵Anger is a very great enemy. ⁵⁶Where there is anger and sorrow, that is called hell.

⁵²Kahtē haĩ krōdh ghar K|kē maṭkē kā pānī bhī sukhā dētā hai .

⁵⁷It is said that anger even dries up the water in the urn in one's home.

⁵³Tō bāp samjhātē haĩ jinmē̃ krōdh hai unkō śhrīmat miltī hai ki krōdh sē kiskō duḥkhī mat karō , nahī̃ tō takdīr mē̃ lakīr lag jāyēgī .

⁵⁸So, the Father explains that those who have anger receive the shrimat: Do not make others unhappy due to your anger. ⁵⁹Otherwise, your fortune will be crossed out and your status destroyed.

⁵⁴Pad bhraṣhṭa hō jāyēgā . ⁵⁵Īśhvarīy santān kē badlē āsurī santān ban jāyēṅgē .

⁶⁰Instead of being God’s children, you would become the Devil’s children.

⁵⁶Yahā̃ tō likhā hī jātā hai deity sovereignty is your god fatherly birth right .

⁶¹Here, it is written: "Deity sovereignty is your Godfatherly birthright.”

⁵⁷Tumhārā hak hai satyug kā pūrā varsā lēnē kā .

⁶²It is your right to claim the full inheritance of the golden age.

⁵⁸Pūrā varsā lē lakṣhmī-nārāyaṇ bannā hai .

⁶³You have to claim the full inheritance and become Lakshmi or Narayan.

⁵⁹Agar kōī svarg mē̃ prajā mē̃ bhī āyē tō bhī ahō saubhāgya .

⁶⁴If someone becomes even one of the subjects in heaven, that too is a great fortune.

⁶⁰Āyēgā tō sahī nā .

⁶⁵At least they would go there.

⁶¹Dhīrē-dhīrē sthāpanā hōtī jātī hai .

⁶⁶Establishment takes place gradually.

⁶²Phir unsē pratigyā karāī jātī hai . ⁶³Kaṅgan bāndhō .

⁶⁷They are then made to make a promise and have a rakhi tied on them.

⁶⁴Kōī chhipā tō rah nahī̃ sakēgā .

⁶⁸No one can remain hidden.

⁶⁵Abhī tum brāhmaṇ hō īśhvarīy santān .

⁶⁹You Brahmins are now God’s children.

⁶⁶Bābā pūchhtē haĩ tumhārā kul baṛā yā daivī kul baṛā  ?

⁷⁰Baba asks: Is your clan greater, or is the deity clan greater?

⁶⁷Ūñchā kaun sā hai  ?

⁷¹Which clan is more elevated?

⁶⁸ ( brāhmaṇō̃ kā ) ham dēvtāō̃ kō bhī itnā ūñch nahī̃ kahtē .

⁷²(That of the Brahmins.) ⁷³We cannot say that the deities are as elevated.

⁶⁹Brāhmaṇ haĩ īśhvarīy kul K|kē . ⁷⁰Yah bhārat kō svarg banātē haĩ .

⁷⁴The Brahmins belong to God’s clan, and they make Bharat into heaven.

⁷¹Brāhmaṇō̃ kō chōṭī kahē̃gē .

⁷⁵Brahmins are said to be the topknot.

⁷²Vāstav mē̃ śhiv kā mandir banānā hī chāhiē ūñchī pahāṛī par . ⁷³Parantu ājkal kōī jā nahī̃ saktē tō śhahar mē̃ banā dētē haĩ .

⁷⁶In fact, they should build a temple to Shiva on a high mountain but, because no one nowadays would be able to climb up there, they build them in the cities.

⁷⁴Ūñchē tē ūñchā hai śhivbābā tō unkā mandir bhī ūñchī chōṭī par hōnā chāhiē .

⁷⁷Shiv Baba is the Highest on High, and so His temple should also be high, on a mountaintop.

⁷⁵Ab dēkhō duniyā kā kyā hall|hāl hō gayā hai .

⁷⁸Look at the state of the world! ⁷⁹Everyone is completely ruined.

⁷⁶Sabkī barbādī hō gayī hai . ⁷⁷Bāp ākar sabkō ābād kartē haĩ .

⁸⁰The Father comes and makes everyone prosperous again.

⁷⁸Saṅgamyug par tum sab ābād hōtē hō .

⁸¹All of you become prosperous at the confluence age.

⁷⁹Pūrē 63 janm narkvāsī banē̃ .

⁸²You were residents of hell for a total of 63 births.

⁸⁰Accurate hisāb hai .

⁸³There is an accurate calculation.

⁸¹21 janm tumnē svarg mē̃ rājya kiyā phir 63 janm girtē ātē hō . ⁸²Kalāyē̃ kamtī hōtī jātī haĩ .

⁸⁴You ruled in heaven for 21 births and you then continued to descend for 63 births; your degrees continued to decrease.

⁸³Abhī kōī kalā nahī̃ rahī hai .

⁸⁵Now, no degrees remain.

⁸⁴Dhūl mē̃ paṛē haĩ .

⁸⁶All of you are in the dust.

⁸⁵Kahāvat hai nā - sau sau karē śhrr̥iṅgār . . . yah bhī abhī kē liē kahāvat hai .

⁸⁷There is a saying: Even if you decorate a donkey a hundred times, it will still go and roll in the dust.

⁸⁶Bābā kahtē haĩ maĩ tumkō śhrr̥iṅgār kartā hū̃ ki aisā lakṣhmī-nārāyaṇ banō phir vikār miṭṭī mē̃ girā dētē haĩ .

⁸⁸That refers to this time. ⁸⁹Baba says: I decorate you so that you become like Lakshmi or Narayan, but the vices then make you fall into the dust.

⁸⁷Krōdh key|kī dhūl taṅg kartī rahtī hai , krōdhī bahut hōtē haĩ .

⁹⁰The dust of anger continues to distress you. ⁹¹There are many who have a lot of anger.

⁸⁸Hiṅsā bhī krōdh hai nā .

⁹²Violence is also a form of anger.

⁸⁹Krōdh K|kē bigar chaṛhāī kar na sakē̃ .

⁹³Without anger they cannot attack anyone.

⁹⁰Property kā hissā na milā , gussā lagā tō bhāī kō bhī mār dētē haĩ .

⁹⁴If someone doesn’t receive a share of the property, he gets angry and a brother would kill a brother.

⁹¹Yah laṛāī krōdh sē śhurū hōtī hai .

⁹⁵This fighting begins with anger.

⁹²Bāp samjhātē haĩ lāḍlē bachchē krōdh nahī̃ karō , nahī̃ tō takdīr kō lakīr lag jāyēgī aur jō sāthī hōṅgē unkī takdīr kō bhī lakīr lag jāyēgī .

⁹⁶The Father explains: Beloved children, do not get angry. ⁹⁷Otherwise, you will cross out your line of fortune and the fortune of your companions (with whom you are angry) will also be crossed out.

⁹³Krōdh mē̃ ākar kahtē tum agar hamārē ghar mē̃ āyē tō mār ḍālū̃gā .

⁹⁸Out of anger, people say: “If you come to my house, I will kill you!”

⁹⁴Abhī bāp tum mātāō̃ kō āgē rakhtē haĩ .

⁹⁹The Father now puts you mothers in the front.

⁹⁵Tum jāntē hō ham śhiv śhaktiyā̃ kalp-kalp bantī haĩ .

¹⁰⁰You know that you become Shiv Shaktis every cycle.

⁹⁶Śhivbābā ākar hamkō apnā banātē haĩ .

¹⁰¹Shiv Baba comes and makes you belong to Him.

⁹⁷Tum bachchē na hō tō akēlā śhivbābā bhī kyā karēgā .

¹⁰²If you children didn’t exist, what could Shiv Baba do by Himself?

⁹⁸Tum śhiv śhaktiyā̃ bhārat mē̃ maśhhūr hō .

¹⁰³You Shiv Shaktis are very well known in Bharat.

⁹⁹Apnā yādgār mandir na dēkhā hō tō ābū mē̃ dēkhō .

¹⁰⁴If you haven't seen a temple built as your memorial, you can see one in Abu.

¹⁰⁰Hūbahū tumhārā yādgār hai .

¹⁰⁵It is your accurate memorial.

¹⁰¹Hāthī par savārī karnē vālō̃ kā bhī chitra hai .

¹⁰⁶There are also the images of the elephant riders.

¹⁰²Wonder hai jō tumhārā bhī nivās yahā̃ ākar huā hai .

¹⁰⁷It is a wonder that you have come and taken up residence here.

¹⁰³Śhiv jayantī manātē haĩ tō jarūr āyā hōgā nā .

¹⁰⁸Since you celebrate the birthday of Shiva, He must definitely have come here.

¹⁰⁴Kab aur kaisē āyā , mālūm hai  ?

¹⁰⁹Do you know when and how He came?

¹⁰⁵Jisnē bhārat kō hīrē jaisā banāyā , unkē occupation kō nahī̃ jāntē hō  !

¹¹⁰You do not know the occupation of the One who made Bharat as valuable as a diamond.

¹⁰⁶Dēvtā hī pahlē brāhmaṇ thē jō hīrē jaisā bantē haĩ , jin brāhmaṇō̃ nē madad key|kī vah dēvtā banē .

¹¹¹The deities were at first Brahmins who then became as valuable as diamonds. ¹¹²The Brahmins who helped Baba became deities.

¹⁰⁷Tum sabkā occupation samjhā saktē hō .

¹¹³You can explain about their occupation to everyone.

¹⁰⁸Parantu samajhē̃gē bahut thōṛē kyōṅki rājdhānī key|kī limit hai nā , isliē kōṭō̃ mē̃ kōī kahā jātā hai .

¹¹⁴However, only a few will understand because there is a limit to the kingdom. ¹¹⁵This is why it is said: “a handful out of many millions”.

¹⁰⁹Mama bābā kahkar bhī phir bhūl jātē haĩ . ¹¹⁰Ahō māyā tum kitnī duśhtar hō .

¹¹⁶Even after speaking of Mama and Baba, some children forget Baba.

¹¹¹Yah tō hōtā hī hai .

¹¹⁷O Maya! ¹¹⁸You are so powerful!

¹¹²Baṛē-baṛē commanders bhī mar paṛtē haĩ , gōlī lag jātī hai .

¹¹⁹This continues to happen. ¹²⁰Even great commanders die when they are shot.

¹¹³Sipāhī tō ḍhēr martē haĩ .

¹²¹Many soldiers also die.

¹¹⁴Jab baṛē-baṛē martē haĩ tō hāhākār hō jātā hai .

¹²²When important ones die, there are cries of distress.

¹¹⁵Śhiv śhakti sēnā mē̃ phalānē kō māyā nē mār ḍālā .

¹²³Maya killed so-and-so in the Shiv Shakti army!

¹¹⁶Yah phir bhī hōnā hī hai .

¹²⁴This has to happen.

¹¹⁷Pyādā mar jāyē , unkā itnā khyāl nahī̃ . ¹¹⁸Mahārathī kē liē sab kahē̃gē hāy māyā nē inkō mār ḍālā .

¹²⁵There isn't as much concern when someone from the infantry dies but, for a maharathi - everyone would say: Oh!

¹¹⁹Aisē nahī̃ ki svarg mē̃ nahī̃ jāyēgā . ¹²⁰Bhal āyēgā parantu pad bhraṣhṭa hō paṛēgā isliē bābā kahtē haĩ us line mē̃ nahī̃ jānā .

¹²⁶Maya has killed that one! ¹²⁷It isn't that he won’t go to heaven; he will go but his status will be reduced. ¹²⁸This is why Baba says: You must not go into that line.

¹²¹Kalp pahlē jō gayē haĩ vah tō jāyēṅgē hī .

¹²⁹Those who went away a cycle ago will do so again.

¹²²Samāchār likhtē haĩ phalānā 4 varṣh sē regular ātā thā phir māyā nē pakaṛ liyā hai .

¹³⁰Some write: So-and-so came regularly for four years, but Maya has now caught hold of him.

¹²³Jaisē makkhī martī hai tō chīṇṭiyā̃ usē ēkdam khākar khalās kar dētī haĩ . ¹²⁴Māyā K|kē 5 bhūt unkī satyānāśh kar dētē haĩ .

¹³¹Just as when a fly dies, ants eat it and it is completely finished, so the five evil spirits of Maya totally destroy that person.

¹²⁵Ab tum bachchē sabkā occupation jāntē hō .

¹³²You children now know the occupation of everyone.

¹²⁶Islāmī , bauddhī , kriściyan kitnē janma lētē haĩ , vah bhī tum jāntē hō .

¹³³How many births do those of Islam, the Buddhists and the Christians take? ¹³⁴You know this too.

¹²⁷Kitnā buddhi kā tālā khul gayā hai , gyān kā tīsrā nētra jabardast milā huā hai .

¹³⁵The locks on your intellects have opened so much. ¹³⁶Each of you has received a powerful third eye of knowledge.

¹²⁸Bābā kahtē haĩ - gītā hai sabsē mukhya .

¹³⁷Baba says: The Gita is the main one and the rest are its children.

¹²⁹Bākī sab haĩ unkē bāl bachchē .

¹³⁸The Gita is the mother and father.

¹³⁰Gītā hai māī|my bāp . ¹³¹Māī|my gītā aur bāp śhiv . ¹³²Unsē ham paidā hō rahē haĩ .

¹³⁹The Gita is the mother and Shiva is the Father and we are created through the Gita.

¹³³Vaisē hī aur śhāstra bhī sab unsē paidā hōtē haĩ .

¹⁴⁰In fact, all the other scriptures are also created through this.

¹³⁴Jaisē ātmāō̃ kā head śhivbābā sabsē ūpar mē̃ hai vaisē sab śhāstrō̃ sē ūpar hai sarv śhāstramaī śhirōmaṇī śhrīmat bhagavat gītā .

¹⁴¹Just as the head of souls, Shiv Baba, is at the very top, in the same way, the head of all the scriptures is the Shrimad Bhagawad Gita, the jewel of all the scriptures.

¹³⁵Sirph kr̥iṣhṇa bhagvānuvāch ḍālnē sē sārā gītā kā prabhāv uṛā diyā hai . ¹³⁶Yah bhī drama mē̃ hai .

¹⁴²It is just that by saying that they are the versions of God Shri Krishna, they have made the impact of the whole of the Gita disappear.

¹³⁷Mūl bāt hai nirantar śhivbābā kō yād kartē rahō .

¹⁴³This too is fixed in the drama. ¹⁴⁴The main thing is to remember Shiv Baba constantly.

¹³⁸Jō bāp key|kī śhrīmat par pūrī rīti chaltē rahtē haĩ , unkī yād bhī vr̥iddhi kō pātī rahēgī .

¹⁴⁵Those who follow the Father’s shrimat accurately will continue to increase their remembrance of Shiv Baba.

¹³⁹Jitnā āgyākārī , vaphādār hōkar rahē̃gē , kahē̃gē bābā maĩ āp par balihār jātā hū̃ .

¹⁴⁶The more obedient and faithful you remain, the more you will be able to surrender yourself to Baba. ¹⁴⁷Baba, I now surrender myself to You.

¹⁴⁰Dēh sahit sab kuchh bhūl akēlā bannā hai .

¹⁴⁸You have to forget everything including your body and become completely alone.

¹⁴¹Itnā sannyās karnā paṛē .

¹⁴⁹You have to have renunciation to that extent.

¹⁴²Bahut bachchē haĩ jō bilkul bandhanmukt haĩ . ¹⁴³Ātē rahtē haĩ tō bhī jaisē mōh K|kē kīṛē .

¹⁵⁰Many children are completely free from any bondage, whereas others who have attachment continue to come here like ants.

¹⁴⁴Pati vā bachchō̃ kē sāth mōh hai tō śhivbābā kē sāth buddhiyōg lagā na sakē̃ . ¹⁴⁵Jab tak sachchī dil sē sāhēb par balihār na jāyē̃ .

¹⁵¹If you have attachment to your husband or your children, you cannot have your intellect connected in yoga with Shiv Baba, that is until you surrender yourself with an honest heart to the Lord.

¹⁴⁶Gapōṛē tō bhal lagāvē̃ parantu ismē̃ balihārī pūrī chāhiē .

¹⁵²Many tell lies, but you have to sacrifice yourself completely.

¹⁴⁷Pūrā trustee bannā hai . ¹⁴⁸Kadam-kadam par śhrīmat lēnī paṛē .

¹⁵³You have to become a complete trustee and take shrimat at every step.

¹⁴⁹Bahut bachchē haĩ jō śhivbābā kō pōtāmēl bhēj dētē haĩ . ¹⁵⁰Phir pūchhtē haĩ śhādī karāyē̃ , makān banāyē̃ .

¹⁵⁴Many children send their accounts to Shiv Baba and then they ask: “Should I get my children married?” ¹⁵⁵Or: “Should I build a house?”

¹⁵¹Bābā kahē̃gē bhal banāō harjā nahī̃ .

¹⁵⁶Yes, you may do that. ¹⁵⁷It doesn’t matter.

¹⁵²Kabhī nā nahī̃ key|kī jātī .

¹⁵⁸You are never told “No” to anything.

¹⁵³Jab naṣhṭōmōhā ban jātē haĩ tō pūchhnē key|kī bhī darkār nahī̃ .

¹⁵⁹When you become completely free from attachment, you even then have no need to ask.

¹⁵⁴Aisē nahī̃ ki kōī pūchhē vikār mē̃ jāū̃ . . . tō kahē̃gē hā̃ bhalē jāō .

¹⁶⁰However, this doesn't mean that if you ask whether you can indulge in vice, you would be told 'Yes'.

¹⁵⁵Nahī̃ , yah tō phir mūrkhtā kahē̃gē .

¹⁶¹No! ¹⁶²That would be foolishness.

¹⁵⁶Bākī kōī bāt mē̃ nuksān nahī̃ hai tō bhalē karō .

¹⁶³However, if there would be no loss or damage in something, yes, you may do that.

¹⁵⁷Naṣhṭōmōhā hō , phir tō jō chāhē sō karō .

¹⁶⁴Conquer attachment and you can then do whatever you want.

¹⁵⁸Bāp jāntē haĩ tum service mē̃ tatpar rahē̃gē , bāp kō follow kartē rahē̃gē .

¹⁶⁵The Father knows that you will stay busy doing service and that you will continue to follow the Father.

¹⁵⁹Yah purānē bachchē sab bali chaṛhē huē thē nā .

¹⁶⁶The older children sacrificed themselves.

¹⁶⁰Balihārī key|kī bhī mahimā hai .

¹⁶⁷There is also praise of their sacrifice.

¹⁶¹Hai tō sab garīb .

¹⁶⁸All are poor.

¹⁶²Mātāyē̃ baṛī achchhī haĩ - inhō̃ kō kyā bali chaṛhnā hai .

¹⁶⁹The mothers are very good. ¹⁷⁰They do not need to surrender themselves.

¹⁶³Bali chaṛhnā hōtā hai sāhūkārō̃ kō .

¹⁷¹Only those who are wealthy have to surrender themselves.

¹⁶⁴Strī kō tō kuchh dētē nahī̃ haĩ .

¹⁷²People do not give anything to women.

¹⁶⁵Kōī virlē strī K|kē nām par sab will kar jātē haĩ .

¹⁷³Hardly anyone wills everything to his wife.

¹⁶⁶Nahī̃ tō bachchē ādi sab lūṭ lētē haĩ .

¹⁷⁴Otherwise, their children would take everything away.

¹⁶⁷Ājkal tō kōī bhī kuchh suntā nahī̃ , dō paisā dō , kām nikal jāyēgā .

¹⁷⁵Nowadays, no one listens to anyone. ¹⁷⁶“Give me a little money and I will put everything right.”

¹⁶⁸Judgement bhī jhūṭhī dē dēgē phir bhal kōī kā bēṛā gark hō jāē .

¹⁷⁷They even give a false judgment and it doesn't even matter to them if someone is totally ruined.

¹⁶⁹Bābā kō tō kahā jātā hai supreme justice , supreme teacher , supreme satgurū . ¹⁷⁰Phir supreme dharmarāj bhī kahā jātā hai .

¹⁷⁸Baba is called the Supreme Justice, the Supreme Teacher and the Supreme Satguru and He is also then the Supreme Dharamraj.

¹⁷¹Unkī judgement mē̃ nīchē ūpar kuchh nahī̃ hō saktā .

¹⁷⁹There cannot be any fluctuation in His judgement.

¹⁷²Drama mē̃ aisī nūndh hī nahī̃ .

¹⁸⁰There isn’t anything like that fixed in the drama.

¹⁷³Bākī yahā̃ tō ēk dō kē ūpar bahut kōrṭē̃ ( nyāyālay ) haĩ .

¹⁸¹However, here, there are many courts, each one higher than the next.

¹⁷⁴Kahā̃-kahā̃ tō president key|kī bhī nahī̃ chaltī .

¹⁸²In some places, no one even listens to the President.

¹⁷⁵Bāp kahtē haĩ lāḍlē bachchē - aśharīrī bannā hai .

¹⁸³Therefore, the Father says: Beloved children, you have to become bodiless.

¹⁷⁶Bāp kē sāth chalnā hai .

¹⁸⁴You have to return home with the Father.

¹⁷⁷Bāp guide hai nā .

¹⁸⁵The Father is the Guide.

¹⁷⁸Liberator bhī unkō kahtē haĩ .

¹⁸⁶He is also called the Liberator.

¹⁷⁹Sab title unkē haĩ .

¹⁸⁷All the titles are His.

¹⁸⁰Peace maker bhī vahī hai .

¹⁸⁸He is also called the Peacemaker.

¹⁸¹Ājkal yahā̃ bhī peace|pīs prize dētē rahtē haĩ .

¹⁸⁹Nowadays, people give peace prizes.

¹⁸²Peaceless banānē vālī hai māyā .

¹⁹⁰It is Maya that makes you peaceless.

¹⁸³Peace|pīs hōtī hai satyug mē̃ vā muktidhām mē̃ .

¹⁹¹Peace exists in the golden age and the land of liberation.

¹⁸⁴Nirvāṇdhām mē̃ tō bilkul hī peace|pīs hai .

¹⁹²In the land beyond sound there is total peace.

¹⁸⁵Satyug mē̃ bhī 100 pratiśhat peace|pīs , purity aur prosperity hai .

¹⁹³In the golden age, too, there is one hundred per cent peace, purity and prosperity.

¹⁸⁶Nām hī hai sukhdhām .

¹⁹⁴The very name is the land of happiness.

¹⁸⁷Duḥkhdhām mē̃ peace|pīs kahā̃ sē I|āī|eye .

¹⁹⁵How could there be peace in the land of sorrow?

¹⁸⁸Sannyāsiyō̃ kō thōṛī bahut śhānti hai . ¹⁸⁹Parantu vah tō hai kāg viṣhṭā samān .

¹⁹⁶Perhaps sannyasis have a little peace, but that is like the droppings of a crow.

¹⁹⁰Satyug mē̃ aisē nahī̃ kahē̃gē .

¹⁹⁷You wouldn’t say that in the golden age.

¹⁹¹Yahā̃ kā tō rājya bhī kāg viṣhṭā samān hai .

¹⁹⁸Here, even a kingdom is like the droppings of a crow.

¹⁹²Bābā samjhātē haĩ - māyā bahut thappaṛ mārēgī .

¹⁹⁹Baba explains: Maya will slap you a great deal.

¹⁹³Andar ghuṭkā khātē rahtē haĩ . ¹⁹⁴Sach nahī̃ batlātē .

²⁰⁰You will then continue to choke internally and not tell the truth.

¹⁹⁵Avināśhī surgeon kē āgē tō batlānā paṛē nā .

²⁰¹You must tell the truth to the eternal Surgeon.

¹⁹⁶Nahī̃ tō pāp baṛhtē jāyēṅgē . ¹⁹⁷Phir baṛī sajā hai . ¹⁹⁸Sach nahī̃ bōltē .

²⁰²Otherwise, if you do not speak the truth, your sins will continue to increase and there would be severe punishment.

¹⁹⁹Achchhā āgē tō pāp nahī̃ karē̃ nā .

²⁰³Achcha, so you should not commit any sin in the future.

²⁰⁰Badnāmī karnē key|kī sajā bahut bhārī hai .

²⁰⁴The punishment for bringing a bad name to Baba is very severe.

²⁰¹Bāp āyē haĩ svarg kā mālik banānē . ²⁰²Ismē̃ jō vighna ḍāltē haĩ vah sajā lāyak ban paṛtē haĩ .

²⁰⁵The Father has come to make you into the masters of the world and those who create obstacles in this bring punishment upon themselves.

²⁰³Asur vighna ḍāltē haĩ .

²⁰⁶Devils create obstacles.

²⁰⁴Tum bachchō̃ kō tō nahī̃ ḍālnā chāhiē .

²⁰⁷You children should not create obstacles.

²⁰⁵Ismē̃ hī tum bachchō̃ kā kalyāṇ hai .

²⁰⁸There is benefit in this for you children.

²⁰⁶Krōdhī kā mũh dēkhnā bhī pāp hō jātā hai .

²⁰⁹It is a sin even to look at the face of an angry person.

²⁰⁷Hear no evil . . . krōdhī kā mũh bhī nahī̃ dēkhnā chāhiē .

²¹⁰Hear no evil, see no evil..! ²¹¹You must not even look at the face of an angry person.

²⁰⁸Lōbh mōh bhī cum|kam nahī̃ hai .

²¹²Greed and attachment are no less.

²⁰⁹Bachchū bādśhāh hai kām , pīrū vajīr hai krōdh .

²¹³The child emperor is lust, and the master, the adviser, is anger.

²¹⁰Yah dōnō̃ baṛē ḍākū haĩ .

²¹⁴Both of them are great bandits.

²¹¹Krōdh baṛā gandā ḍākū hai .

²¹⁵Anger is a very dirty bandit.

²¹²Sapūt bachchē vah haĩ jō bāp sē pūrā varsā lēkar nām bālā kartē haĩ .

²¹⁶Those who claim the full inheritance from the Father and glorify His name are worthy children.

²¹³Yah bābā kahtē ki bachchiyā̃ hamsē hōśhiyār haĩ .

²¹⁷This Baba says: The daughters are cleverer than I am.

²¹⁴Śhivbābā sē tō hōśhiyār kōī hō na sakē .

²¹⁸No one can be cleverer than Shiv Baba.

²¹⁵Bāp hī bachchō̃ kō sir par chaṛhātē haĩ .

²¹⁹The Father places the children on His head.

²¹⁶Bēhad K|kē bāpdādā kō bhī bachchō̃ kē liē regard pyār hai .

²²⁰Unlimited BapDada has love and regard for the children.

²¹⁷Chāhtē haĩ har ēk bachchā apnā rājya bhāgya lē . ²¹⁸Sadā sukhī banē̃ .

²²¹He desires each child to claim his fortune of the kingdom and to be constantly happy.

²¹⁹Bāp tō kahē̃gē bachchē jītē rahō .

²²²The Father would say: Child, may you stay alive!

²²⁰Āyuśhvān bhav .

²²³May you have a long life!

²²¹Bāp jō śhikṣhā dētē haĩ vah dhāraṇ karnē key|kī apnē ūpar kr̥ipā karō .

²²⁴Have mercy for yourself by imbibing the teachings that the Father gives you!

²²²Śhrīmat par nahī̃ chalē̃gē tō takdīr kō lakīr lagāyēṅgē .

²²⁵If you do not follow shrimat, you cross out your line of fortune.

²²³Tum jāntē hō śhivbābā paramdhām sē āyē haĩ svarg kā varsā dēnē phir jitnā jō purūṣhārth karēgā . ²²⁴Jitnā apnē ūpar kr̥ipā karē̃gē utnā apnē kō ūñchā banāyēṅgē .

²²⁶You know that Shiv Baba has come from the supreme abode to give you your inheritance of heaven. ²²⁷To the extent that each of you makes effort, to the extent that you have mercy for yourself, you will accordingly make yourself elevated.

²²⁵Vikār mē̃ gayā tō dīpak bujh jāyēgā . ²²⁶Phir gyān ghr̥it dhāraṇ nahī̃ hōgā .

²²⁸If you indulge in vice, your light will be extinguished and you will not then be able to imbibe the oil of knowledge.

²²⁷Achchhā  !

²²⁹Achcha.

²²⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁰To the sweetest, beloved, long-lost and now-found children, love remembrance and good morning from the Mother, the Father, BapDada.

²²⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³¹The spiritual Father says namaste to the spiritual children.

²³⁰Dhārṇā kē liē mukhya sār  :

²³²Essence for dharna:

²³¹1 ) dil sē sāhēb par pūrā-pūrā balihār jānā hai .

²³³ 1. You must completely surrender yourself to the Lord from deep within your heart.

²³²Pūrā trustee ban kadam-kadam śhrīmat par chalnā hai .

²³⁴Become a complete trustee and follow shrimat at every step.

²³³Dēh sahit sab kuchh bhūl akēlā ban jānā hai .

²³⁵Forget everything including your body and be alone.

²³⁴2 ) bachchā bannē kē bād bāp K|kē kārya mē̃ vighna nahī̃ ḍālnā hai .

²³⁶ 2. After becoming a child of the Father, you must not create any obstacles in the Father’s task.

²³⁵Kōī bhī badnāmī kā kārya nahī̃ karnā hai .

²³⁷You must not do anything that would bring spoil Baba's name.

²³⁶Āgyākārī , vaphādār bannā hai .

²³⁸Become obedient and faithful.

²³⁷Vardān  : samay aur vāyumaṇḍal kō parakhkar svayã kō parivartan karnē vālē sarv K|kē snēhī bhav

²³⁹Blessing: May you transform yourself by discerning the time and the atmosphere and become loved by all.

²³⁸Jismē̃ parivartan śhakti hai vō sabkā pyārā bantā hai , vah vichārō̃ mē̃ bhī sahaj hōgā .

²⁴⁰ Those who have the power of transformation are loved by all. ²⁴¹They are easy in their ideas too.

²³⁹Usmē̃ mould hōnē key|kī śhakti hōgī .

²⁴²They have the power to mould themselves.

²⁴⁰Vah kabhī aisē nahī̃ kahēgā ki mērā vichār , mērā plan , mērī sēvā itnī achchhī hōtē huē bhī mērā kyō̃ nahī̃ mānā gayā . ²⁴¹Yah mērāpan āyā mānā alloy mix huā .

²⁴³They would never ask, “My idea, my plan, my service were so good and so why were they not accepted?” ²⁴⁴To have this consciousness of “mine” means that there is alloy mixed with them.

²⁴²Isliē samay aur vāyumaṇḍal kō parakhkar svayã kō parivartan kar lō - tō sarv K|kē snēhī , number one vijayī ban jāyēṅgē .

²⁴⁵So, discern the time and the atmosphere and transform yourself and you will be loved by all and become a number one victorious soul.

²⁴³Slōgan  : samasyāō̃ kō miṭānē vālē banō - samasyā svarūp nahī̃ .

²⁴⁶Slogan: Become one who finishes problems, not one who is an embodiment of problems.

²⁴⁷*** Om Shanti ***