शनिवार 26 फ़रवरी 2022 की दैनिक मुरली

⁰26-02-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 26/02/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - rōz amr̥itvēlē gyān aur yōg key|kī vāsdhūp jagāō tō vikārō̃ rūpī bhūt bhāg jāyēṅgē . ² « 

¹Essence: Sweet children, every day at amrit vela light the incense stick of knowledge and yoga and the evil spirits of the vices will run away.

³Praśhna  : kaun see|sī|C ēk bhūl anēk bhūtō̃ kō andar mē̃ pravēśh kar dētī hai  ? ⁴Uttar  : maĩ ātmā hū̃ , yah bāt bhūlnē sē andar mē̃ anēk bhūt pravēśh hō jātē haĩ .

²Question: Which one mistake allows all the many evil spirits to enter you? ³Answer: When you forget that you are a soul, you let many evil spirits enter you.

⁵Dēh-abhimān kā bhūt sabsē baṛā hai , jiskē pīchhē sab ā jātē haĩ isliē jitnā hō sakē dēhī-abhimānī bannē kā purūṣhārth karō .

⁴The evil spirit of body consciousness is the biggest evil spirit of all, all the others come following after it.

⁶Gīt  : āj andhērē mē̃ haĩ insān …

⁵Therefore, make as much effort as possible to remain soul conscious. ⁶Song: People of today are in darkness!

⁷Ōm śhānti .

⁷Om shanti.

⁸Bāp baiṭh bachchō̃ kō is gīt par samjhātē haĩ , bhagat bhagvān sē chāhtē haĩ ki bhagvān ākar hamārī āṅkhō̃ kō apnā sākṣhātkār karā dē .

⁸The Father sits here and explains this song to you children. ⁹Devotees say to God, “God, come and grant our eyes a vision of You.”

⁹Ab tum bachchē tō sammukh baiṭhtē hō , tumnē īśhvar kō pāyā hai , in āṅkhō sē dēkhā hai .

¹⁰You children are now sitting personally in front of the Father and your eyes have found God.

¹⁰Īśhvar kō kaisē pānā hōtā hai , vah khud hī ākar batātē haĩ arthāt yah knowledge dētē haĩ .

¹¹He Himself comes and tells you how to attain God, that is, He gives you this knowledge.

¹¹Samjhātē haĩ is tan dvārā .

¹²He explains to you through this body.

¹²Tum sab ātmāyē̃ bhī is tan dvārā apnā-apnā part bajātī hō , bigar śharīr tō kōī part bajā na sakē .

¹³All of you souls are also now playing your parts through your bodies. ¹⁴No one can play a part without a body.

¹³Part ātmā hī bajātī hai śharīr dvārā .

¹⁵It is souls that play parts through bodies.

¹⁴Śharīr K|kē nām bhī bhinn-bhinn rakhē jātē haĩ .

¹⁶Many different names are given to the bodies.

¹⁵Ātmā tō ēk hī hai - ātmā khud kahtī hai aur bāp bhī samjhātē haĩ ki 84 janm ātmā lētī hai .

¹⁷The soul is the same. ¹⁸This soul himself says that the Father explains how it is the soul that takes 84 births.

¹⁶Ātmā kahtī hai ham ēk śharīr chhōṛ dūsrā lētē haĩ .

¹⁹The soul says: I shed a body and take another one.

¹⁷Śharīr tō nahī̃ kahēgā nā .

²⁰The body would not say this.

¹⁸Ab tum bachchē tō jān gayē ki ham ātmā haĩ na ki śharīr .

²¹You children now know that you are souls and not bodies.

¹⁹Bābā ākar hamkō ātma-abhimānī banātē haĩ .

²²Baba comes and makes us soul conscious.

²⁰Is śharīr dvārā ātmā hī sab kuchh kartī hai .

²³It is the soul that does everything through this body.

²¹Śharīr K|kē andar ātmā kahtī hai , is śharīr dvārā maĩ chaltā phirtā hū̃ .

²⁴The soul in the body says: I walk and move around with this body.

²²Maĩ ātmā judge , vakīl ādi bantā hū̃ .

²⁵I, a soul, become a judge or a lawyer, etc.

²³Ātmā kahtī hai ham is śharīr dvārā rājyōg sīkhtē haĩ .

²⁶This soul says: I am studying Raja Yoga through this body.

²⁴Phir jākar rājā-rānī key|kī libās pahanē̃gē .

²⁷I will then go and wear the costume of a king or queen.

²⁵Ab tumkō ātma-abhimānī banāyā jātā hai .

²⁸You are now being made soul conscious.

²⁶Dēh-abhimān mē̃ ānā - yahī pahlē number key|kī bhūl hai , jissē phir aur bhūlē̃ bhī hōtī haĩ .

²⁹To become body conscious is the number one mistake which then leads to other mistakes.

²⁷Iskō dēh-abhimān kā bhūt kahā jātā hai .

³⁰That is called the evil spirit of body consciousness.

²⁸Har ēk manuṣhya mē̃ 5 bhūt tō haĩ jarūr .

³¹There are definitely five vices in human beings.

²⁹Bhūtō̃ kō bhagānē kē liē hī vāsdhūp kiyā jātā hai .

³²Incense sticks are lit to chase away evil spirits.

³⁰In 5 vikārō̃ rūpī bhūtō̃ kē liē vāsdhūp hai - gyān aur yōg .

³³The incense sticks used against the evil spirits of the five vices are knowledge and yoga.

³¹Yah kōī jaldī nahī̃ bhāgtē haĩ .

³⁴They don't go away that quickly.

³²Unhō̃ kō bhaṭṭhī mē̃ ḍālā jātā hai kyōṅki yah 5 vikār baṛē purānē duśhman haĩ .

³⁵You are put in a furnace because those five vices are very old enemies.

³³Bāp kahtē haĩ bachchē tumhārē mē̃ in bhūtō̃ key|kī pravēśhtā huē ādhākalp huā hai , jabsē rāvaṇrājya chalā hai .

³⁶The Father says: Children, it has been half a cycle since the kingdom of Ravan began, since those evil spirits entered you.

³⁴Barōbar bhāratvāsī rāvaṇ kō duśhman samajhkar jalātē haĩ .

³⁷People of Bharat burn an effigy of Ravan because they truly believe him to be their enemy.

³⁵Ēk bār inkā khātmā huā hai tab phir rasam chalī ātī hai .

³⁸He was burnt once and this is why the system has continued.

³⁶Is samay tumnē in 5 vikārō̃ par vijay pāī thī .

³⁹You gained victory at this time over those five vices.

³⁷Rāvaṇ murdābād hō gayā thā - ādhākalp kē liē .

⁴⁰Ravan was killed for half the cycle. ⁴¹Children ask Baba, “When does he become alive again?”

³⁸Bachchē kahtē phir bābā - yah kab jindābād hōgā  ?

⁴²He becomes alive again after half a cycle; he will rule his kingdom.

³⁹Bachchē , phir ādhākalp kē bād jindābād hōgā .

⁴³People say that they want the kingdom of Rama (God).

⁴⁰Apnā rājya karē̃gē .

⁴⁴So, whose kingdom is it now?

⁴¹Kahtē haĩ nā rāmrājya chāhiē .

⁴⁵It is the kingdom of Ravan, is it not?

⁴²Tō ab kaun sā rājya hai  ? ⁴³Rāvaṇrājya hai nā , satyug mē̃ rāvaṇrājya hī nahī̃ hōgā , vahā̃ hōgā rāmrājya .

⁴⁶In the golden age there won't be the kingdom of Ravan; it will be the kingdom of Rama there.

⁴⁴Achchhā rām-rājya K|kē pahlē-pahlē rājā-rānī kaun thē  ?

⁴⁷Achcha, who were the king and queen before the kingdom of Rama?

⁴⁵Yah bhī kōī jāntē nahī̃ .

⁴⁸No one knows this.

⁴⁶Rām-rām kahtē haĩ tō rām kō ūpar lē gayē haĩ . ⁴⁷Kr̥iṣhṇa kō nīchē lē gayē haĩ .

⁴⁹They chant the name of Rama and have thereby taken him so high and put Krishna below him.

⁴⁸Satyug kā tō jaisē unhō̃ kō patā hī nahī̃ hai .

⁵⁰It is as though they don't know the golden age.

⁴⁹Tum pradarśhanī mē̃ bhī likh dō ki har ēk manuṣhya mē̃ 5 bhūtō̃ key|kī pravēśhtā hai .

⁵¹You can write in the exhibition: The five evil spirits have entered every human being.

⁵⁰Kam sē kam 7 rōz bhaṭṭhī mē̃ rahē̃ tab yah bhūt sab bhāgē̃ .

⁵²Only when you stay in a furnace for a minimum of seven days will all those evil spirits go away.

⁵¹Unhō̃ kō gyān aur yōg kā dhūp chāhiē .

⁵³They need the incense sticks of knowledge and yoga.

⁵²Unkē sivāē kabhī mukti jīvanmukti pā nahī̃ sakē̃gē .

⁵⁴You cannot receive liberation or liberation-in-life without them.

⁵³Is gyān aur yōg kā injection ēk hī surgeon kē pās hai .

⁵⁵Only the one Surgeon has the injection of knowledge and yoga.

⁵⁴Ab yah gyān ātmā kō mil rahā hai .

⁵⁶We souls are now receiving this knowledge.

⁵⁵Ātmā samajhtī hai ki bābā hamkō samjhā rahē haĩ aur kōī bhāṣhā mē̃ aisē nahī̃ kahē̃gē ki parampitā paramātmā hamkō paṛhā rahē haĩ .

⁵⁷We souls understand that Baba is explaining to us. ⁵⁸In no other language would anyone say that the Supreme Father, the Supreme Soul, is teaching you.

⁵⁶Bhagvān khud bhī nirākār tō bachchē bhī nirākār .

⁵⁹God Himself is incorporeal and so His children are also incorporeal.

⁵⁷Nirākār is sākār dvārā , sākārī bachchō̃ kō gyān dē rahē haĩ .

⁶⁰The incorporeal One is giving knowledge to the corporeal children through this corporeal one.

⁵⁸Yah tum achchhī tarah jāntē hō .

⁶¹You know this very well.

⁵⁹Parantu chaltē-chaltē kaī bachchē bhūl jātē haĩ .

⁶²However, while moving along, some children forget this.

⁶⁰Bhūlnē kā bhī pahlā-pahlā kāraṇ hai dēh-abhimān kā bhūt .

⁶³The first and foremost reason for forgetting is the evil spirit of body consciousness.

⁶¹Uskō bhagānē kā amr̥itvēlē hī purūṣhārth karnā hai .

⁶⁴Effort has to be made at amrit vela to chase it away.

⁶²Amr̥itvēlē bābā key|kī yād achchhī rahtī hai .

⁶⁵At amrit vela you can have very good remembrance of Baba.

⁶³Kahtē haĩ - simar-simar sukh pāō . ⁶⁴Amr̥itvēlē kā hī kāydā hai .

⁶⁶It is said: Experience happiness by remembering God at every moment.

⁶⁵Bhagat lōg bhī amr̥itvēlē hī simraṇ kartē haĩ .

⁶⁷The system is to remember Him at amrit vela.

⁶⁶Rām simar prabhāt mōrē man . . . ātmā buddhi kō kahtī hai ki rām simarō .

⁶⁸Even devotees remember God at amrit vela: “O my mind, remember the name of Rama early in the morning!”

⁶⁷Bhaktimārg mē̃ tō aisē hī ṭōṭkē banātē haĩ .

⁶⁹The soul tells the intellect to remember Rama.

⁶⁸Vah kōī reality mē̃ nahī̃ hai . ⁶⁹Samajhtē nahī̃ ki kām bhī bhūt hai .

⁷⁰On the path of devotion, they simply make up such slogans; that is not the reality.

⁷⁰Tum likh saktē hō sabmē̃ 5 bhūt haĩ .

⁷¹They don't understand that lust is an evil spirit.

⁷¹Pahlā number hai dēh-abhimān .

⁷²You can write that there are the five vices in everyone.

⁷²Phir second number hai kām mahāśhatru .

⁷³The first number is body consciousness.

⁷³Āgē school mē̃ bhī paṛhātē thē ki tum ātmā hō yah śharīr 5 tatvō̃ kā banā huā hai . ⁷⁴Ātmā avināśhī hai , śharīr vināśhī hai . ⁷⁵Ab tō yah paṛhāī ādi kuchh nahī̃ hai .

⁷⁴The second greatest enemy is lust. ⁷⁵In earlier days, they used to teach you in school that you are a soul and that your body is made up of the five elements, that souls are imperishable and bodies are perishable.

⁷⁶Ab tum bachchō̃ kō pūrā-pūrā parichay diyā jātā hai .

⁷⁶Now, they don’t teach that any more.

⁷⁷President kō jarūr president kahē̃gē .

⁷⁷You children are now given the full introduction.

⁷⁸Prime minister kō prime minister , dōnō̃ key|kī act apnī-apnī hai .

⁷⁸You would definitely call the President, the President and the Prime Minister, the Prime Minister.

⁷⁹Vaisē parampitā paramātmā aur phir trimūrti , unhō̃ key|kī bhī act apnī-apnī hai . ⁸⁰Śhiv kō kahā hī jātā hai patit-pāvan .

⁷⁹The acts of each are specific to himself or herself. ⁸⁰In the same way, the Supreme Father, the Supreme Soul, and the Trimurti act in their own specific way.

⁸¹Vah brahmā dvārā patitō̃ kō pāvan banātē haĩ , unkī yah duty hai .

⁸¹Shiva is called the Purifier. ⁸²He makes impure ones pure through Brahma; this is His duty.

⁸²Ab baṛē tē baṛā tō hai śhiv .

⁸³Shiva is the Highest on High.

⁸³Śhivbābā kab janm-maraṇ mē̃ nahī̃ ātē haĩ . ⁸⁴Bākī brahmā dvārā service kartē haĩ .

⁸⁴Shiv Baba never enters the cycle of birth and death but he serves through Brahma.

⁸⁵Śhivbābā hai ever pure .

⁸⁵Shiv Baba is ever pure.

⁸⁶Brahmā viṣhṇu punarjanma mē̃ ātē haĩ .

⁸⁶Brahma and Vishnu enter the cycle of birth and rebirth.

⁸⁷Śhivbābā tō karankarāvanhār hai .

⁸⁷Shiv Baba is Karankaravanhar.

⁸⁸Is samay bābā mīṭhē jhāṛ kā sapling lagā rahē haĩ , jō aur dharmō̃ mē̃ convert hō gayē hōṅgē vah sab nikal āyēṅgē .

⁸⁸At this time, Baba is planting the sapling of the sweet tree. ⁸⁹Those who have been converted to other religions will all emerge.

⁸⁹Tō yah itnī samjhānī nayā kōī samajh na sakē .

⁹⁰No one who is new can understand this explanation.

⁹⁰7 rōz bhaṭṭhī mē̃ paṛnē K|kē sivāē mukti-jīvanmukti kōī pā nahī̃ saktē .

⁹¹No one is able to attain liberation or liberation-in-life without staying in a furnace for seven days.

⁹¹Tumnē bhī bhūtō̃ kō nikālnē kē liē kitnī mēhnat kī hai .

⁹²You make so much effort to remove the evil spirits.

⁹²Buddhi jab pavitra hō tab gyān amr̥it ṭhahar sakē .

⁹³When one’s intellect is pure, the nectar of knowledge can be retained in it.

⁹³Tum bachchē samajh saktē hō tō barōbar bābā key|kī yād bhūl jātī hai .

⁹⁴You children can understand that you truly do forget to remember Baba.

⁹⁴Bahut dēh-abhimān ānē sē phir mitr-sambandhiyō̃ ādi taraph lav|love chalā jātā hai .

⁹⁵By becoming body conscious a great deal, your love is drawn towards friends and relatives.

⁹⁵Kōī kō bhī mōh kā bhūt na āyē .

⁹⁶Let no one have the evil spirit of attachment.

⁹⁶Bābā kō kitnē ḍhēr bachchē haĩ . ⁹⁷Mōh key|kī bāt hī nahī̃ .

⁹⁷Baba has so many children; there is no question of attachment.

⁹⁸Jāntē haĩ ātmā kabhī martī nahī̃ .

⁹⁸You know that souls never die.

⁹⁹Marnē kā hī ḍar rahtā hai .

⁹⁹People are afraid of dying.

¹⁰⁰Ātmā bhī avināśhī hai , paramātmā bhī avināśhī hai , vah janm-maraṇ mē̃ nahī̃ ātā .

¹⁰⁰Souls, however, are imperishable; the Supreme Soul is imperishable. ¹⁰¹He doesn’t enter into the cycle of birth and death.

¹⁰¹Bābā kahtē haĩ maĩ is śharīr kā loan lētā hū̃ .

¹⁰²Baba says: I take this body on loan.

¹⁰²Mērē rahnē sē inkō bahut phāydā hai .

¹⁰³This one has a lot of benefit by My staying in him.

¹⁰³Inkī āyu baṛh jātī hai , gul-gul hō jātā hai .

¹⁰⁴His lifespan increases and he becomes beautiful.

¹⁰⁴Inkī sab khāmiyā̃ khatm kar bilkul nayā banā dētā hū̃ .

¹⁰⁵I end all his weaknesses and make him completely new again.

¹⁰⁵Bābā tō hai hī sukh dātā , mērē kāraṇ yah yōg sīkhtē haĩ , tab tō tandurūsta ban jātē haĩ .

¹⁰⁶Baba is the Bestower of Happiness. ¹⁰⁷This one studies yoga because of Me and this is why he becomes healthy.

¹⁰⁶Kiskō gālī dēnā , gussā karnā yah sab āsurī svabhāv hai .

¹⁰⁸To insult someone or to become angry is to have a devilish nature.

¹⁰⁷Satyug mē̃ yah gālī ādi hōtī hī nahī̃ .

¹⁰⁹There are no insults, etc. in the golden age.

¹⁰⁸Nām hī kitnā first class hai heaven , vaikuṇṭha , paradise , kahtē haĩ - Christ sē 3 hajār varṣh pahlē bhārat paradise thā .

¹¹⁰The name itself is so first-class – heaven, Vaikunth, Paradise. ¹¹¹It is said: Bharat became Paradise 3000 years before Christ.

¹⁰⁹Is hisāb sē barōbar 5 hajār varṣh hī huā .

¹¹²According to this calculation, it has now been 5000 years.

¹¹⁰Yah satya gyān aur satya nārāyaṇ kī kathā kitnī sahaj hai .

¹¹³This true knowledge and the story of the true Narayan are so easy!

¹¹¹Ham abhī nar sē nārāyaṇ bannē key|kī satya kathā suntē haĩ - rājyōg key|kī . ¹¹²Phir yahā̃ key|kī bāt bhaktimārg mē̃ chalī jātī hai , wonder hai nā .

¹¹⁴We are now listening to the true story of Raja Yoga in order to change from ordinary humans into Narayan (deities). ¹¹⁵The things of here will then go on to the path of devotion.

¹¹³Bhāratvāsiyō̃ kō patā hī nahī̃ ki lakṣhmī-nārāyaṇ hī rādhē-kr̥iṣhṇa thē isliē ham yah chitra banātē rahtē haĩ tō manuṣhya samajhē̃ .

¹¹⁶It is a wonder that the people of Bharat do not know that Lakshmi and Narayan were Radhe and Krishna. ¹¹⁷Therefore, we continue to make these pictures, so that people can understand.

¹¹⁴Tum bachchō̃ K|kē centre vr̥iddhi kō pātē rahtē haĩ .

¹¹⁸The centres of you children continue to increase.

¹¹⁵Bahut chāhtē haĩ centre khōlē̃ , jāñch karnī chāhiē ki kitnē paṛhnē vālē haĩ  ?

¹¹⁹Many people want to open a centre. ¹²⁰You should find out how many people want to study this.

¹¹⁶School mē̃ student tō chāhiē nā .

¹²¹There have to be students in a school.

¹¹⁷Pahlē 2-4 āyēṅgē phir jāstī hōtē jāyēṅgē .

¹²²First, there would be two or four and then more would come.

¹¹⁸Galī-galī mē̃ mandir , ṭikāṇē khultē rahtē haĩ .

¹²³Temples and religious places continue to open on every street.

¹¹⁹Phir ēk dō kō dēkh bahut ā jātē haĩ .

¹²⁴Seeing others go there, many more then also go.

¹²⁰Centre khōlnē jaisā bhī chāhiē nā .

¹²⁵It has to be a place that is worthy of being opened as a centre.

¹²¹Harjā nahī̃ hai khōlnē mē̃ , parantu vighna bahut paṛtē haĩ vikār K|kē kāraṇ .

¹²⁶There isn't anything wrong in opening a centre but, because of vice, there are many obstacles.

¹²²Ham tō sirph gītā sunātē haĩ , parantu śhurū sē is viṣh K|kē kāraṇ jhagaṛā|jhagṛā chaltā hī rahtā hai .

¹²⁷You just relate the Gita. ¹²⁸However, there have been battles from the beginning because of vice.

¹²³Samajhtē haĩ yahā̃ jānē sē viṣh kā pyālā nahī̃ milēgā .

¹²⁹They believe that they won't be able to get a glass of poison if they come here.

¹²⁴Is par mīrā kā itihās bhī hai .

¹³⁰The history of Meera is based on this.

¹²⁵Aisē tō bahut kanyāyē̃ aur bālak brahmchārī rahtē haĩ unkō tō kōī kuchh nahī̃ kahtā .

¹³¹There are many kumaris and kumars who remain celibate from birth. ¹³²No one says anything to them.

¹²⁶Yah tō kalp pahlē bhī gālī khāī thī , yah tō hōnā hī hai .

¹³³You were insulted in the previous cycle too; this has to happen.

¹²⁷Kōī tō pavitratā key|kī pratigyā kartē haĩ phir hār bhī khā lētē haĩ .

¹³⁴Some make a promise for purity and are then defeated.

¹²⁸Kalp-kalp key|kī lottery hai .

¹³⁵This is a lottery of cycle after cycle.

¹²⁹Ismē̃ jāñch kī jātī hai ki kahā̃ tak varsā lētē haĩ phir kalp-kalp lētē rahē̃gē .

¹³⁶It is seen that to whatever extent you claim your inheritance you will continue to do the same every cycle.

¹³⁰Kahā̃ kām na milnē kāraṇ phir krōdh mē̃ ākar haṅgāmā kartē haĩ .

¹³⁷Sometimes, because their desires aren't fulfilled, they create upheaval out of anger.

¹³¹Taklīph bahut dētē haĩ , mārtē bhī haĩ phir jab samajh jātē haĩ tō māphī bhī lētē haĩ .

¹³⁸They cause many difficulties. ¹³⁹They even beat others and then, when they understand this later, they ask for forgiveness.

¹³²Phir bhī apkārī kē ūpar upkār karnā hōtā hai .

¹⁴⁰You have to uplift even those who defame you.

¹³³Kahē̃gē achchhā phir purūṣhārth karō .

¹⁴¹They would be told: OK, make effort again.

¹³⁴Apkārī par upkār kar uṭhānā bēhtar hai .

¹⁴²It is better to uplift those who have defamed you.

¹³⁵Merciful bannā hōtā hai .

¹⁴³You have to be merciful.

¹³⁶Pahlē-pahlē mēhnat hai ātma-abhimānī bannē key|kī .

¹⁴⁴The first effort is to become soul conscious.

¹³⁷Dēh-abhimānī hōnē sē bāp kō bhūl jātē haĩ phir bhūlē̃ hōtī rahē̃gī .

¹⁴⁵When you are body conscious, you forget the Father and you then continue to make mistakes.

¹³⁸Har ēk key|kī chalan sē patā paṛ jātā hai .

¹⁴⁶Each of you can be known from your behaviour.

¹³⁹Mukh sē hamēśhā ratna nikalnē chāhiē , patthar nahī̃ .

¹⁴⁷Let only jewels, not stones, always emerge from your lips.

¹⁴⁰Āgē patthar nikaltē thē .

¹⁴⁸Previously, stones used to emerge.

¹⁴¹Ab ratna nikalnē chāhiē .

¹⁴⁹Now let jewels emerge.

¹⁴²Tumhārā nām hī hai rūp-basant .

¹⁵⁰Your name is rup and basant.

¹⁴³Bābā bhī rūp-basant hai , gyān kā sāgar hai aur unkā rūp bhī jyōrtiliṅgam dikhāyā hai , parantu hai star .

¹⁵¹Baba too is Rup and Basant. ¹⁵²He is the Ocean of Knowledge and His form is shown as an oval image of light, but He is a star.

¹⁴⁴Pūjā kē liē baṛā rūp rakh diyā hai .

¹⁵³They have kept a big image so that they can worship Him.

¹⁴⁵Achchhā  !

¹⁵⁴Achcha.

¹⁴⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning rūhānī bāp kī rūhānī bachchō̃ kō namastē . ¹⁴⁷Dhārṇā kē liē mukhya sār  :

¹⁵⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada. ¹⁵⁶The spiritual Father says namaste to the spiritual children.

¹⁴⁸1 ) pahlē-pahlē ātma abhimānī bannē key|kī mēhnat karnī hai , dēh-abhimān mē̃ kabhī nahī̃ ānā hai .

¹⁵⁷Essence for dharna: ¹⁵⁸ 1. First of all, make effort to become soul conscious; never become body conscious.

¹⁴⁹Merciful ban apkārī par bhī upkār karnā hai .

¹⁵⁹Become merciful and uplift those who defame you.

¹⁵⁰2 ) bhūtō̃ kō bhagānē kē liē amr̥itvēlē viśhēṣh yād mē̃ rahnē kā purūṣhārth karnā hai .

¹⁶⁰ 2. In order to chase away the evil spirits, make special effort to stay in remembrance at amrit vela.

¹⁵¹Mīṭhē jhāṛ kā sapling lagānē mē̃ bābā kā madadgār bannā hai .

¹⁶¹Become Baba's helpers in planting the sapling of the sweet tree.

¹⁵²Vardān  : bēhad key|kī vairāgya vr̥itti dvārā mērē-pan K|kē royal rūp kō samāpt karnē vālē nyārē-pyārē bhav

¹⁶²Blessing: May you finish any royal form of the consciousness of “mine” by having an attitude of unlimited disinterest and become detached and loving.

¹⁵³Samay key|kī samīpatā pramāṇ vartamān samay K|kē vāyumaṇḍal mē̃ bēhad kā vairāgya pratyakṣha rūp mē̃ hōnā āvaśhyak hai .

¹⁶³ According to the closeness of time, you must reveal your attitude of unlimited disinterest in the atmosphere of the present time.

¹⁵⁴Yathārth vairāgya vr̥itti kā arth|earth hai - sarv K|kē sambandh-sampark mē̃ jitnā nyārā , utnā pyārā .

¹⁶⁴The meaning of an accurate attitude of disinterest means to be just as loving as you are detached in your relationships and connections.

¹⁵⁵Jō nyārā-pyārā hai vah nimitt aur nirmān hai , usmē̃ mērēpan kā bhān ā nahī̃ saktā .

¹⁶⁵Those who are loving and detached are humble instruments. ¹⁶⁶They cannot have any ego of the consciousness of “mine”.

¹⁵⁶Vartamān samay mērāpan royal rūp sē baṛh gayā hai - kahē̃gē yē mērā hī kām hai , mērā hī sthān hai , mujhē yah sab sādhan bhāgya anusār milē haĩ . . . tō ab aisē royal rūp K|kē mērē pan kō samāpt karō .

¹⁶⁷At present, royal forms of the consciousness of “mine” have increased. ¹⁶⁸They would say: “This is my work.” ¹⁶⁹“This is my place.” “ I have received all of these facilities according to my fortune.” ¹⁷⁰So, now, finish these royal forms of the consciousness of “mine”.

¹⁵⁷Slōgan  : parchintan K|kē prabhāv sē mukt hōnā hai tō śhubhchintan karō aur śhubhchintak banō . ¹⁵⁸Mātēśhvarī jī K|kē anmōl mahāvākya - ham brāhmaṇ kul kā chhōṭā-sā saṅsār ¹⁵⁹Gīt: mērā chhōṭā-sā dēkhō yē saṅsār hai . . . . ¹⁶⁰Yah gīt kisī samay kā gāyā huā hai kyōṅki is saṅgam samay hī ham brāhmaṇ kul kā chhōṭā-sā saṅsār hai .

¹⁷¹Slogan: In order to be free from any influence of thinking about others, have pure and positive thoughts for yourself and others.

¹⁶¹Vō hamārā kaun-sā parivār hai  ?

¹⁷²*** Om Shanti *** ¹⁷³Invaluable versions of Mateshwariji

¹⁶²Vah number-vār batlātē haĩ .

¹⁷⁴A little world of our Brahmin clan.

¹⁶³Ham parampitā paramātmā śhiv K|kē pōtrē haĩ .

¹⁷⁵Song: Look at this little world of mine.

¹⁶⁴Brahmā sarasvatī key|kī mukh santān haĩ , aur viṣhṇu śhaṅkar hamārē tāyā jī haĩ aur ham āpas mē̃ sabhī bhāī bahan ṭhaharē .

¹⁷⁶This song has been sung at some time because it is only at this confluence age that we have a small world in our Brahmin clan.

¹⁶⁵Yah hai apnā chhōṭā-sā saṅsār . . . inkē āgē aur sambandh rachā hī nahī̃ hai , is samay kā itnā hī sambandh kahē̃gē .

¹⁷⁷Which family of ours is it? ¹⁷⁸It is shown numberwise. ¹⁷⁹We are the grandchildren of the Supreme Father, the Supreme Soul, Shiva.

¹⁶⁶Dēkhō , hamārā sambandh kitnī baṛī authority sē hai  ! ¹⁶⁷Hamārā grand papa hai śhiv , inkā nām kitnā bhārī hai vō sārī manuṣhya sr̥iṣhṭi kā bījrūp hai .

¹⁸⁰We are the mouth-born children of Brahma and Saraswati and Vishnu and Shankar are our uncles; all of us are brothers and sisters. ¹⁸¹This is our little world. ¹⁸²There are no other relationships.

¹⁶⁸Sarv ātmāō̃ kā kalyāṇkārī hōnē kāraṇ unkō kahā jātā hai her|har her|har bhōlānāth , śhiv dēvō̃ K|kē dēv mahādēv .

¹⁸³At this time, there would only be this many relationships. ¹⁸⁴Look, our relationship is with such a big Authority.

¹⁶⁹Vō sārī sr̥iṣhṭi kā duḥkh hartā , sukh kartā hai .

¹⁸⁵Our Grand Papa is Shiva and His name is so great.

¹⁷⁰Us dvārā hamē̃ sukh-śhānti-pavitratā kā baṛā hak miltā hai , śhānti mē̃ phir kōī karmbandhan kā hisāb kitāb nahī̃ rahtā .

¹⁸⁶He is the Seed of the whole human world. ¹⁸⁷Because He is benevolent to all souls, He is called the Innocent Lord who brings victory, Shiva, the Deity of all deities, the Great Deity.

¹⁷¹Parantu yah dōnō̃ vastu pavitratā K|kē ādhār par rakhtē haĩ .

¹⁸⁸He is the Remover of Sorrow and Bestower of Happiness for the whole world.

¹⁷²Jab tak pitā key|kī parvariśh kā pūrṇ varsā lē pitā sē certificate na milā hai , tab tak vō varsā mil nahī̃ saktā .

¹⁸⁹We receive a huge right of happiness, peace and purity from Him. ¹⁹⁰In this peace, there are no karmic accounts of any bondage of karma.

¹⁷³Dēkhō , brahmā kē ūpar kitnā baṛā kām hai , mlēchchh 5 vikārō̃ mē̃ mailī apavitr ātmāō̃ kō gulgul banātē haĩ , jis alaukik kārya kā ujūrā phir satyug kā pahlā number śhrīkr̥iṣhṇa pad miltā hai .

¹⁹¹However, both of these things are based on purity. ¹⁹²Until you claim the full inheritance of the Father’s sustenance and receive the Father’s certificate, you cannot claim that inheritance. ¹⁹³Look, Brahma has such a huge task. ¹⁹⁴He makes dirty, impure and unclean souls who have the five vices into flowers.

¹⁷⁴Ab dēkhō , us pitā kē sāth tumhārā kitnā sambandh hai  !

¹⁹⁵He receives as the return of this alokik task the first number Shri Krishna status.

¹⁷⁵Tō kitnā bēphikar aur khuśh hōnā chāhiē .

¹⁹⁶Now, look how many relationships you have with that Father!

¹⁷⁶Ab har ēk apnī dil sē pūchhē ham unkē pūrṇ rīti hō chukē haĩ  ? ¹⁷⁷Achchhā - ōm śhānti .

¹⁹⁷So, you should be so carefree and happy! ¹⁹⁸Now, let each one of you ask your heart: Do I belong to Him completely? ¹⁹⁹Achcha.