रविवार 27 फ़रवरी 2022 की दैनिक मुरली

⁰27-02-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 18-01-90 madhuban

⁰ 27/02/22 Madhuban Avyakt BapDada Om Shanti 18/01/90

¹Svayã aur sēvā mē̃ tīvragati K|kē parivartan kā guhya rāz

¹The deep secret of transformation in the self and in serving at a fast speed.

²Āj sarv bachchō̃ K|kē snēhī māt-pitā apnē snēhī bachchō̃ K|kē snēh K|kē dil key|kī āvāj aur snēh mē̃ anmōl mōtiyō̃ key|kī mālāyē̃ dēkh-dēkh bachchō̃ kō snēh kā return viśhēṣh vardān dē rahē haĩ - «  sadā samīp bhav , samān samarth bhav , sadā sampann santuṣhṭ bhav . ³' ' sabkē dil kā snēh āpkē dil mē̃ saṅkalp uṭhtē hī bāpdādā kē pās ati tīvragati sē pahũch jātā hai .

²Today, the loving Mother and Father of all the children is hearing the loving sounds from the hearts of the loving children and is seeing the rosaries of the invaluable beads of love. ³In return for that love, Baba is giving special blessings: May you be constantly close, may you be constantly equal and powerful, may you be constantly full and content. ⁴As soon as the thought arises, the love in your hearts very quickly reaches BapDada.

⁴Chārō̃ ōr K|kē dēśh-vidēśh K|kē bachchē āj pyār K|kē sāgar mē̃ lavlīn haĩ .

⁵Today, children from everywhere in this land and abroad are lost in love in the Ocean of Love.

⁵Bāpdādā , usmē̃ bhī viśhēṣh brahmā mā̃ bachchō̃ kō snēh mē̃ lavlīn dēkh svayã bhī bachchō̃ K|kē lav|love mē̃ , snēh mē̃ samāyē huē haĩ .

⁶Seeing the children lost in love, BapDada and especially Mother Brahma, are also merged in love for the children.

⁶Bachchē jāntē haĩ ki brahmā mā̃ kā bachchō̃ mē̃ viśhēṣh snēh rahā aur ab bhī hai .

⁷You children understand that Mother Brahma had and still has special love for the children.

⁷Pālnā karnē vālī mā̃ kā svataḥ hī viśhēṣh snēh rahtā hī hai .

⁸Naturally a mother who gives sustenance has special love.

⁸Tō āj brahmā mā̃ ēk-ēk bachchē kō dēkh harṣhit hō rahī hai ki bachchō̃ K|kē man mē̃ , buddhi mē̃ , dil mē̃ , nayanō̃ mē̃ māt-pitā K|kē sivāē aur kōī nahī̃ hai .

⁹So, today, Mother Brahma was pleased to see each child and to see that there is no one in the mind, intellect, heart or eyes of the children except the Mother and Father.

⁹Sab bachchē «  ēk bal ēk bharōsē sē āgē baṛh rahē haĩ ' ' agar kahā̃ ruktē bhī haĩ tō māt-pitā K|kē snēh kā hāth phir sē samarth banāē āgē baṛhā dētā hai .

¹⁰All the children are moving forward with ‘one strength and one support’. ¹¹If anyone stops somewhere, the loving hand of the Mother and Father makes them powerful once again and makes them move forward.

¹⁰Āj māt-pitā bachchō̃ K|kē śhrēṣhṭh bhāgya K|kē gīt gā rahē thē kyōṅki āj kā din viśhēṣh sūrya , chandramā kā backbone hōkar sitārō̃ kō viśhva K|kē ākāśh mē̃ pratyakṣha karnē kā din hai .

¹²Today, the Mother and Father were singing songs of the elevated fortune of the children, because today was the special day when the Sun and the moon became the backbone of the stars of the world to reveal the stars in the sky.

¹¹Jaisē yagya key|kī sthāpanā K|kē ādi mē̃ brahmā bāp nē bachchō̃ kē āgē apnā sab kuchh samarpit kiyā arthāt will key|kī .

¹³In the beginning of the establishment of the yagya, Father Brahma surrendered everything to the children, that is, he willed everything.

¹²Aisē āj K|kē divas par brahmā bāp nē bachchō̃ kō sarvśhaktiyō̃ key|kī will key|kī arthāt will powers dī|the .

¹⁴In the same way, today Father Brahma willed all the powers to the children, that is, he gave them will power.

¹³Āj K|kē divas nayanō̃ dvārā aur saṅkalp dvārā bāp nē bachchō̃ kō viśhēṣh «  son shows father ' ' key|kī viśhēṣh saugāt dī|the .

¹⁵Today, through the eyes and thoughts, Baba especially gave a special gift of “Son shows the Father”.

¹⁴Āj K|kē divas bāp nē pratyakṣha sākār rūp mē̃ karāvanhār kā part bajānē kā pratyakṣha rūp dikhāyā .

¹⁶On this day, the Father showed in a practical way the part of being Karavanhar (One who inspires others to do the work) in a corporeal form.

¹⁵Brahmā bāp bhī āj K|kē din pratyakṣha rūp mē̃ karāvanhār bāp K|kē sāthī banē , karanhār nimitt bachchō̃ kō banāyā aur karāvanhār māt-pitā sāthī banē . ¹⁶Āj K|kē din brahmā bāp nē apnī sēvā key|kī rīti aur gati parivartan key|kī . ¹⁷Āj K|kē divas viśhēṣh brahmā bāp dēh sē sūkṣhma phariśhtā svarūp dhāraṇ kar ūñchē vatan , sūkṣhmavatan nivāsī banē , kisliē  ?

¹⁷On this day, Father Brahma also became the companion of the Karavanhar Father in a practical way; he made the children karanhar (one who is an instrument to carry out the work) and became karavanhar, the mother and father, the companion of the children. ¹⁸On this day, Father Brahma transformed his method and speed of doing service; from being in a corporeal body he especially adopted a subtle angelic form and became a resident of the region high above, the subtle region.

¹⁸Bachchō̃ kō tīvragati sē ūñchā uṭhānē kē liē , bachchō̃ kō phariśhtā rūp sē uṛānē kē liē .

¹⁹What was the reason for this? ²⁰In order to elevate the children very high quickly; in order to make the children fly in their angelic form.

¹⁹Itnā śhrēṣhṭh mahatva kā yah divas hai  !

²¹This is a day of such great importance!

²⁰Sirph snēh kā divas nahī̃ lēkin viśhva key|kī ātmāō̃ kā , brāhmaṇ ātmāō̃ kā aur sēvā key|kī gati kā parivartan drama mē̃ nūndhā huā thā , jō bachchē bhī dēkh rahē haĩ .

²²It is not just a day of love, but a day for the transformation of souls of the world, of Brahmin souls and for the transformation of the speed of doing service, which is fixed in the drama and which the children are seeing.

²¹Viśhva key|kī ātmāō̃ kē prati buddhivānō̃ key|kī buddhi banē .

²³Baba became the intellect of the wise for the souls of the world.

²²Buddhi kā parivartan huā , samparka mē̃ āyē sahyōgī banē .

²⁴Intellects were transformed and those who were in connection became co-operative.

²³Brāhmaṇ ātmāō̃ mē̃ śhrēṣhṭh saṅkalp dvārā tīvragati sē vr̥iddhi huī .

²⁵Using elevated thoughts, expansion of Brahmin souls quickly took place.

²⁴Sēvā kē prati «  son shows father ' ' key|kī gift sē vihaṅg-mārga key|kī sēvā ārambh key|kī .

²⁶With the gift of “Son shows the Father”, service at a fast speed began to be done. ²⁷This gift became a lift for serving.

²⁵Yah gift sēvā key|kī lift ban gaī .

²⁸Transformation took place, did it not?

²⁶Parivartan huā nā  ! ²⁷Ab āgē chal sēvā mē̃ aur parivartan dēkhē̃gē .

²⁹As you go further, you will see even greater transformation in the service you do.

²⁸Abhī tak āp brāhmaṇ-ātmāyē̃ apnē tan-man key|kī mēhnat sē programmes banātē hō , stage taiyār kartē hō , nimantraṇ card chhapātē hō , kōī V|we . I|āī|eye . pī|P . kō bulātē hō , radio , T . V|we . vālō̃ kō sahyōgī banātē hō , dhan bhī lagātē hō .

³⁰Up to now, you Brahmin souls have been organising programmes with your own minds, bodies and efforts. ³¹You prepare the stage, you print invitation cards and invite one VIP or another; you make effort to make the people from the radio and television co-operative. ³²You also use your money.

²⁹Lēkin āgē chal āp svayã V|we . I|āī|eye . pī|P . hō jāyēṅgē .

³³However, as you go further, you yourselves will become the VIPs.

³⁰Āpsē baṛā kōī dikhāī nahī̃ dēgā .

³⁴No one will be seen to be greater than you.

³¹Banī-banāī stage par dūsrē lōg āpkō nimantraṇ dēgē .

³⁵Other people will invite you onto an already prepared stage.

³²Apnē tan-man-dhan key|kī sēvāō̃ key|kī svayã offer karē̃gē .

³⁶They themselves will offer their services; their minds, bodies and finance.

³³Āpkī minnatē ( request ) karē̃gē .

³⁷They will request you to come.

³⁴Mēhnat āp nahī̃ karē̃gē , vah request karē̃gē ki āp hamārē pās|pass āō , tab hī pratyakṣhatā key|kī āvāj buland hōgī aur sabkā attention āp bachchō̃ dvārā bāp taraph jāyēgā .

³⁸You won’t need to make any effort, they will request you to go to them. ³⁹Only then will the sound of revelation be heard loudly and everyone’s attention will be drawn to the Father through you children.

³⁵Yah jyādā samay nahī̃ chalēgā .

⁴⁰This time will not last long.

³⁶Sabkī nazar bāp taraph jānā arthāt pratyakṣhatā hōnā aur jay-jayakār K|kē chārō̃ ōr ghaṇṭē bajē̃gē .

⁴¹For everyone's vision to go to the Father means that revelation is taking place and that the bells of victory will ring everywhere.

³⁷Yah drama kā sūkṣhma rāz banā huā hai .

⁴²This is a subtle secret created in the drama.

³⁸Pratyakṣhatā kē bād anēk ātmāyē̃ paśhchātāp karē̃gī .

⁴³After revelation, many souls will repent.

³⁹Aur bachchō̃ kā paśhchātāp bāp dēkh nahī̃ saktā , isliē parivartan hō jāyēgā .

⁴⁴Because the Father cannot bear to see the children's repentance, transformation will therefore take place.

⁴⁰Abhī āp brāhmaṇ-ātmāō̃ key|kī ūñchī stage sadākāl key|kī ban rahī hai .

⁴⁵At the moment, the stage of you Brahmin souls is being made elevated for all time.

⁴¹Āpkī ūñchī stage sēvā key|kī stage K|kē nimantraṇ dilāyēgī . ⁴²Aur bēhad viśhva key|kī stage par jay-jayakār kā part bajāyēṅgē .

⁴⁶Your elevated stage will enable you to receive invitations to go onto the service stage, and you will play your parts of victory on that unlimited stage of the world.

⁴³Sunā , sēvā kā parivartan .

⁴⁷So, did you hear about the transformation in service?

⁴⁴Bāp K|kē avyakt bannē K|kē drama mē̃ gupta rāz bharē huē thē .

⁴⁸The drama in which the Father became avyakt is filled with incognito significance.

⁴⁵Kaī bachchē sōchtē haĩ - kam sē kam brahmā bāp chhuṭṭī tō lēkē jātē .

⁴⁹Some children think that Brahma Baba should have at least taken leave before departing.

⁴⁶Tō kyā āp chhuṭṭī dētē  ?

⁵⁰If he had, would you have given him leave?

⁴⁷Nahī̃ dētē nā .

⁵¹You would not have, would you?

⁴⁸Tō balvān kaun huā  ?

⁵²Therefore, who is more powerful?

⁴⁹Agar chhuṭṭī lētē tō karmātīt nahī̃ ban saktē kyōṅki blaḍ-kanēkśan sē padmaguṇā jyādā ātmik connection hōtā hai .

⁵³If he had taken leave, he would not have become karmateet, because soul connection is multi-million times greater than blood connection.

⁵⁰Brahmā kō tō karmātīt hōnā thā yā snēh K|kē bandhan mē̃ jānā thā  ?

⁵⁴Brahma had to become karmateet. ⁵⁵Or, did he want to be tied in the bondage of love?

⁵¹Brahmā bāp bhī kahtē haĩ - drama nē karmātīt banānē K|kē bandhan mē̃ bāndhā .

⁵⁶Father Brahma also says: The drama tied me in the bondage of being made karmateet.

⁵²Aur bāndhā kitnē time mē̃  !

⁵⁷How much time did he tie himself in?

⁵³Samay hōtā tō aur part hō jātā isliē ghaṛī kā khēl hō gayā .

⁵⁸Did he take time? ⁵⁹If he had taken time, the part would be something else.

⁵⁴Bachchō̃ kō bhī anjān banā diyā , bāp kō bhī anjān banā diyā .

⁶⁰This is why it became a game of just a moment. ⁶¹The children were unaware of it and Baba too was unaware of it.

⁵⁵Inkō kahtē haĩ - vāh , drama vāh  ! ⁵⁶Aisā hai nā .

⁶²This is known as: Wah drama! wah! ⁶³This is the wonder of the drama, is it not?

⁵⁷Jab «  vāh drama vāh ' ' hai tō aur kōī saṅkalp uṭh nahī̃ saktā .

⁶⁴Since it was the wonder of the drama, no other thoughts can arise.

⁵⁸Fullstop lagā diyā nā  !

⁶⁵A full stop was applied, was it not?

⁵⁹Nahī̃ tō kam sē kam bachchē pūchh tō saktē thē ki kyā hō rahā hai .

⁶⁶Otherwise, the children could at least have asked: What is happening?

⁶⁰Lēkin bāp bhī chup , bachchē bhī chup rahē .

⁶⁷However, Baba was silent and even the children remained silent.

⁶¹Iskō kahtē haĩ drama kā fullstop .

⁶⁸This is called the full-stop of the drama.

⁶²Us ghaṛī tō fullstop hī lagā nā .

⁶⁹At that time, there was just the full-stop, was there not?

⁶³Pīchhē bhal question kitnē bhī uṭhē lēkin us ghaṛī nahī̃ .

⁷⁰There may have been many questions afterwards, but there were none at that time.

⁶⁴Tō «  vāh drama vāh ' ' kahē̃gē nā  !

⁷¹You would say, “Wah drama! wah!”, would you not?

⁶⁵Bābā-bābā bulāyā bhī pīchhē , pahlē nahī̃ bulāyā .

⁷²You called out, “Baba, Baba”, afterwards, not at that time.

⁶⁶Yah drama key|kī vichitr nūndh hōnī hī thī aur hōnī hī hai .

⁷³This unique aspect that was fixed in the drama had to happen and it will happen.

⁶⁷Parivartanaśīl drama part kō bhī parivartan kar dētā hai .

⁷⁴The ever-changing drama even changes the part.

⁶⁸Yah sab teachers avyakt rachnā hai majority .

⁷⁵The majority of all you teachers are also an avyakt creation.

⁶⁹Sākār key|kī pālnā lēnē vālī teachers bahut thōṛī haĩ .

⁷⁶There are very few teachers who took sustenance from the corporeal form.

⁷⁰Fast gati sē paidā huī hō kyōṅki saṅkalp key|kī gati sabsē fast hai .

⁷⁷You are born at a fast speed because the speed of thought is the fastest of all.

⁷¹Ādi ratna haĩ mukh-vanśhāvalī , aur āp hō saṅkalp key|kī vaṅśhāvalī isliē brahmā kī dō rachnā gāyī huī hai .

⁷⁸The original jewels are the mouth-born creation, whereas you are born through thought. ⁷⁹This is why the two creations of Brahma have been remembered.

⁷²Ēk mukh vaṅśhāvalī phir saṅkalp dvārā sr̥iṣhṭi rachī .

⁸⁰Firstly, there is the mouth-born creation, and secondly, the creation of the world through thought.

⁷³Hō tō brahmā key|kī rachnā , tab tō be|B . K|kē . kahlātē hō .

⁸¹All of you are Brahma's creation, and this is why you are called Brahma Kumaris.

⁷⁴Śhivkumārī tō nahī̃ kahlātē hō nā .

⁸²You are not called Shiv Kumaris.

⁷⁵Double foreigners bhī sab saṅkalp key|kī rachnā hai .

⁸³The double foreigners are also all a creation of thought.

⁷⁶Aisē tīvragati sē sab teachers āgē baṛh rahī hō  ?

⁸⁴Are all of you teachers moving forward at a fast speed?

⁷⁷Jab rachnā hī tīvragati kī hō tō purūṣhārth bhī tīvragati sē hōnā chāhiē .

⁸⁵Since the creation is of a fast speed, your efforts should also be at a fast speed.

⁷⁸Sadā yah check karō ki sadā tīvr purūṣhārthī hū̃ vā kabhī-kabhī hū̃  ?

⁸⁶Constantly check this: Am I constantly a fast effort-maker or only sometimes?

⁷⁹Samjhā  !

⁸⁷Do you understand?

⁸⁰Ab «  kyā ' ' «  kyō̃ ' ' kā gīt khatm karō . ⁸¹ «  vāh-vāh ' ' K|kē gīt gāō .

⁸⁸Now, finish the songs of “Why?” and “What?” and sing songs of “Wah!, wah!”

⁸²Achchhā  !

⁸⁹Achcha.

⁸³Chārō̃ ōr K|kē sarv snēh aur śhakti sampann śhrēṣhṭh ātmāō̃ kō , sadā bāp K|kē sāth-sāth tīvragati sē parivartan K|kē sāthī samīp ātmāō̃ kō , sadā apnī uṛtī kalā dvārā anya ātmāō̃ kō bhī uṛānē vālē nirbandhan uṛtē pañchhī ātmāō̃ kō , sadā «  son shows father ' ' key|kī gift dvārā svayã aur sēvā mē̃ tīvragati sē parivartan lānē vālē , aisē sarv lavlīn bachchō̃ kō is mahatva divas K|kē mahatva kē sāth māt-pitā kā viśhēṣh yād-pyār aur namastē .

⁹⁰To all the elevated souls everywhere who are filled with love and power, to the close souls who are companions of the Father in bringing about transformation at a constantly fast speed, to the souls who are flying birds, free from bondage, and who make other souls fly with their flying stage, to those who, with the gift of “Son shows the Father” quickly bring about transformation in themselves and in service being done, to all such children merged in love, along with the importance of this important day, special love, remembrance and namaste from the Mother and Father.

⁸⁴Hubalī zone K|kē bhāī bahinō̃ sē avyakt bāpdādā key|kī mulākāt  : sadā apnē kō her|har kadam mē̃ padamō̃ key|kī kamāī karnē vālē padmāpadam bhāgyavān samajhtē hō  ?

⁹¹Avyakt BapDada meeting a group from Hubli Zone: ⁹²Do you constantly consider yourselves to be those who are multimillion times fortunate and who earn an income of multimillions at every step?

⁸⁵Yah jō gāyan hai - her|har kadam mē̃ padam … kiskē liē gāyan hai  ?

⁹³For whom is it said ‘multimillions at every step’?

⁸⁶Sārē din mē̃ kitnē padam ikaṭṭhē kartē hō  ?

⁹⁴Throughout the whole day, how many multimillions do you accumulate?

⁸⁷Saṅgamyug baṛē-tē-baṛē kamāī K|kē season kā yug hai .

⁹⁵The confluence age is the age or the season for the greatest earning of all.

⁸⁸Tō season K|kē samay kyā kiyā jātā hai  ?

⁹⁶So, what does one do at the time of the season?

⁸⁹Itnā attention rakhtē hō  ?

⁹⁷Do you pay that much attention?

⁹⁰Her|har samay yah yād rahē ki ab nahī̃ tō kab nahī̃ .

⁹⁸At every moment, remember: If not now, then never!

⁹¹Jō ghaṛī bīt gaī vah phir sē nahī̃ āyēgī .

⁹⁹The moment that has passed will not come again.

⁹²Ēk ghaṛī vyarth jānā arthāt kitnē kadam vyarth gayē  ?

¹⁰⁰To waste one moment means: How many steps have you wasted?

⁹³Padam vyarth gayē  !

¹⁰¹It means multimillions have been wasted.

⁹⁴Isliē her|har ghaṛī yah slōgan yād rahē - «  jō samay K|kē mahatva kō jāntē haĩ vah svataḥ hī mahān bantē haĩ .

¹⁰²Therefore, remember this slogan at every moment: ‘Those who know the importance of time automatically become great’.

⁹⁵' ' svayã kō bhī jānnā hai aur samay kō bhī jānnā hai .

¹⁰³You have to know yourself (swayam) and you also have to know time (samay).

⁹⁶Dōnō̃ hī viśhēṣh haĩ .

¹⁰⁴Both are special.

⁹⁷Is smr̥iti divas par viśhēṣh sadā samarth bannē kā śhrēṣhṭh saṅkalp kiyā  ?

¹⁰⁵On this day of remembrance, did you especially have the elevated thought of always being powerful?

⁹⁸Vyarth saṅkalp , bōl , sab rūp sē vyarth kō samāpt karnē kā din hai .

¹⁰⁶It is the day to finish wasteful thoughts, wasteful words and all types of wastage.

⁹⁹Jab knowledge mil gaī ki vyarth kyā hai , samarth kyā hai - tō knowledgeful ātmā kabhī bhī samarth kō chhōṛ vyarth taraph nahī̃ jā saktī .

¹⁰⁷Since you have received the knowledge of what is wasteful and what is powerful, then a knowledge-full soul can never put aside that which is powerful and go towards the wasteful.

¹⁰⁰Aur jitnā svayã samarth banē̃gē utnā aurō̃ kō samarth banā sakē̃gē .

¹⁰⁸To the extent that you become powerful, accordingly, you will be able to make others powerful.

¹⁰¹63 janm ganvāyā aur samarth bannē kā yah ēk janm hai .

¹⁰⁹You have wasted 63 births and you have this one birth to become powerful.

¹⁰²Tō is samay kō vyarth tō nahī̃ karnā chāhiē nā  !

¹¹⁰So, you shouldn’t waste this birth, should you?

¹⁰³Amr̥t-vēlē sē lēkar rāt tak apnī dincharyā kō check karō .

¹¹¹Check your timetable from amrit vela till night time.

¹⁰⁴Aisē nahī̃ ki sirph rātri kō chart check karō lēkin bīch-bīch mē̃ check karō , bār-bār check karnē sē change kar sakē̃gē .

¹¹²Let it not be that you only check your chart at night, but you also have to check it every now and then. ¹¹³By checking it again and again, you will be able to change yourself.

¹⁰⁵Agar rāt kō check karē̃gē tō jō vyarth gayā , vah vyarth K|kē khātē mē̃ hī hō jāyēgā isliē bāpdādā nē bīch-bīch mē̃ traffic control kā time fix kiyā hai .

¹¹⁴If you only check yourself at night, what was wasted would then only be accumulated in that account of waste. ¹¹⁵This is why, BapDada has fixed the times for traffic control.

¹⁰⁶Traffic control kartē hō yā din mē̃ busy rahtē hō  ?

¹¹⁶Do you have traffic control or do you remain busy during the day?

¹⁰⁷Apnā niyam banā rahnā chāhiē .

¹¹⁷Your discipline has to be fixed.

¹⁰⁸Chāhē time kuchh badalī hō jāy lēkin agar attention rahēgā tō kamāī jamā hōgī .

¹¹⁸You may change your timings slightly, but if you pay attention to this, you will then be able to accumulate an income.

¹⁰⁹Us samay agar kōī kām hai tō ādhē ghaṇṭē kē bād karō lēkin kar tō saktē hō .

¹¹⁹If you have something else to do at that time, you can have it half an hour later, but you can still do it, can you not?

¹¹⁰Ghaṛī K|kē ādhār par bhī kyō̃ chalō .

¹²⁰Why should you move along depending on a watch?

¹¹¹Apnī buddhi hī ghaṛī hai , divya buddhi key|kī ghaṛī kō yād karō .

¹²¹Your intellect is the watch, so remember the clock of your divine intellect.

¹¹²Jis bāt key|kī ādat paṛ jātī hai tō ādat aisī chīj hai jō na chāhtē bhī apnī taraph khīñchēgī .

¹²²Once you have developed a habit, it is such that it will pull you towards itself against your conscious wish.

¹¹³Jab burī ādat rahnē nahī̃ dētī , apnī taraph ākarṣhit kartī hai tō achchhē saṅskār kyō̃ nahī̃ apnā banā saktē .

¹²³Since bad habits don’t leave you alone, they attract you to themselves, then why can’t you make good sanskars your own?

¹¹⁴Tō sadā check karō aur change karō tō sadā kē liē kamāī jamā hōtī rahēgī .

¹²⁴So constantly check and change yourself and you will continue to earn an income for all time.

¹¹⁵Achchhā  !

¹²⁵Achcha.

¹¹⁶2 ) sadā apnē kō rūp basant anubhav kartē hō  ?

¹²⁶2) Do you always experience yourself to be rup and basant?

¹¹⁷Rūp arthāt gyānī tū ātmā bhī haĩ aur yōgī tū ātmā bhī haĩ .

¹²⁷Rup means being a knowledgeable soul and also a yogi soul.

¹¹⁸Jis samay chāhē̃ rūp ban jāyē̃ aur jis samay chāhē̃ basant ban jāē̃ isliē āp sabkā slōgan hai - «  yōgī banō aur pavitra banō mānā gyānī banō ' ' .

¹²⁸You become rup whenever you want and you become basant whenever you want. ¹²⁹This is why the slogan of all of you is: Be yogi and be pure, that is, be knowledgeable.

¹¹⁹Aurō̃ kō yah slōgan yād dilātē haĩ nā .

¹³⁰You remind others of this slogan, do you not?

¹²⁰Tō dōnō̃ sthiti second mē̃ ban saktī haĩ .

¹³¹So, both of these stages can be created in a second.

¹²¹Aisē na hō ki bannē chāhē rūp aur yād ātī rahē̃ gyān key|kī bātē̃ .

¹³²Let it not be that you wish to become rup and you continue to remember things of knowledge.

¹²²Second sē bhī cum|kam time mē̃ fullstop lag jāyē .

¹³³Put a full stop in less than a second.

¹²³Aisē nahī̃ , fullstop lagāō abhī aur lagē pāñch minute kē bād .

¹³⁴Let it not be that you put a full stop now and it is applied after five minutes.

¹²⁴Isē powerful brake nahī̃ kahē̃gē .

¹³⁵This is not called a powerful brake.

¹²⁵Powerful brake kā kām hai jahā̃ lagāō vahā̃ lagē .

¹³⁶A powerful brake means one that stops when the brake is applied.

¹²⁶Second bhī dēr sē lagī tō accident hō jāyēgā .

¹³⁷If it stops even a second later, there would be an accident.

¹²⁷Fullstop arthāt brake powerful hō .

¹³⁸A full stop means a powerful brake.

¹²⁸Jahā̃ man-buddhi kō lagānā chāhē vahā̃ lagā lē̃ .

¹³⁹Let your mind and intellect be set wherever you want them to be.

¹²⁹Yah man-buddhi-sanskār āp ātmāō̃ key|kī śhaktiyā̃ hai isliē sadā yah practice kartē rahō ki jis samay , jis vidhi sē man-buddhi kō lagānā chāhtē haĩ vaisā lagtā hai yā time lag jātā hai  ?

¹⁴⁰The mind, intellect and sanskars are the powers of you souls, and so continue to practise this: do the mind and intellect become set where and when you want them to be or do they take time?

¹³⁰Check kartē hō yā sārā din bīt jātā hai phir rāt kō check kartē hō  ?

¹⁴¹Do you check this all the time or do you only check at night, when the whole day has gone by?

¹³¹Bīch-bīch mē̃ check karō .

¹⁴²Check every now and then.

¹³²Jis samay bahut buddhi busy hō , us samay trial karkē dēkhō ki abhī-abhī agar buddhi kō is taraph sē haṭākar bāp key|kī taraph lagānā chāhē̃ tō second mē̃ lagtī hai  ?

¹⁴³When your intellect is very busy, try and see if you are able to remove your intellect from here and direct it to the Father. ¹⁴⁴Are you able to do that in a second? ¹⁴⁵In fact, even a second is a long time.

¹³³Aisē tō second bhī bahut hai .

¹⁴⁶This is called controlling power.

¹³⁴Iskō kahtē haĩ controlling power . ¹³⁵Jismē̃ controlling power nahī̃ vah ruling power K|kē adhikārī ban nahī̃ saktē .

¹⁴⁷Those who do not have controlling power cannot claim a right to ruling power. ¹⁴⁸You are rulers even now according to your self-sovereignty.

¹³⁶Svarājya K|kē hisāb sē abhī bhī ruler ( śāsak ) hō .

¹⁴⁹You have received self-sovereignty, have you not?

¹³⁷Svarājya milā hai nā  ! ¹³⁸Aisē nahī̃ āṅkh kō kahō yah dēkhō aur vah dēkhē kuchh aur , kān kō kahō ki yah nahī̃ sunō aur suntē hī rahē̃ .

¹⁵⁰Let it not be that you ask your eyes to look at one thing and they look at something else that you tell your ears not to listen to something and they continue to listen to it.

¹³⁹Iskō controlling power nahī̃ kahtē .

¹⁵¹This is not called controlling power.

¹⁴⁰Kabhī kōī karmēndriy dhōkhā na dē - iskō kahtē haĩ svarājya .

¹⁵²Let your physical organs not deceive you. ¹⁵³This is called self-sovereignty.

¹⁴¹Tō rājya chalānē ātā hai nā  ?

¹⁵⁴You know how to rule your kingdom, do you not?

¹⁴²Agar rājā kō prajā mānē nahī̃ tō usē nām kā rājā kahē̃gē yā kām kā  ?

¹⁵⁵If the subjects do not listen to the king, would that one be called a king only in name or a king who is of any use?

¹⁴³Ātmā kā anādi svarūp hī rājā kā hai , mālik kā hai .

¹⁵⁶The eternal form of each soul is of a king, of a master.

¹⁴⁴Yah tō pīchhē partantra ban gaī hai lēkin ādi aur anādi svarūp svatantr hai .

¹⁵⁷They later became dependent, but their original and eternal forms are of independence.

¹⁴⁵Tō ādi aur anādi svarūp svatantr hai .

¹⁵⁸So, the original and eternal forms are of independence.

¹⁴⁶Tō ādi aur anādi svarūp sahaj yād ānā chāhiē nā .

¹⁵⁹So, you should easily remember your original and eternal form, should you not?

¹⁴⁷Svatantr hō yā thōṛā-thōṛā partantra hō  ?

¹⁶⁰Are you independent or are you a little dependent?

¹⁴⁸Man kā bhī bandhan nahī̃ .

¹⁶¹Let there not be any bondage of the mind either.

¹⁴⁹Agar man kā bandhan hōgā tō yah bandhan aur bandhan kō lē āyēgā .

¹⁶²If there is some bondage of the mind, it will bring other bondages.

¹⁵⁰Kitnē janm bandhan mē̃ rahkar dēkh liyā  ! ¹⁵¹Abhī bhī bandhan achchhā lagtā hai kyā  ?

¹⁶³You have already seen that from having been in bondage for so many births. ¹⁶⁴Do you like bondages even now?

¹⁵²Bandhanmukt arthāt rājā , svarājya adhikārī kyōṅki bandhan prāptiyō̃ kā anubhav karnē nahī̃ dētā isliē sadā brake powerful rakhō , tab ant mē̃ pass with honour hōṅgē arthāt first division mē̃ āyēṅgē . ¹⁵³First mānā fast , ḍhīlē-ḍhīlē nahī̃ .

¹⁶⁵To be free from bondage means to be a king, to be a self-sovereign, because bondage will not allow you to experience attainments. ¹⁶⁶So, let your brake be constantly powerful. ¹⁶⁷You will then pass with honours at the end, that is, you will go into the first division.

¹⁵⁴Brake fast lagē .

¹⁶⁸First means fast, not being slack.

¹⁵⁵Kabhī bhī ūñchāī K|kē rāstē par jātē haĩ tō pahlē brake check kartē haĩ .

¹⁶⁹Make the brake be applied fast. ¹⁷⁰When you go uphill, the brakes first have to be checked.

¹⁵⁶Āp kitnā ūñchē jātē hō  !

¹⁷¹You are going so high!

¹⁵⁷Tō brake powerful chāhiē nā  !

¹⁷²So, you need a powerful brake, do you not?

¹⁵⁸Bār-bār check karō .

¹⁷³Check again and again.

¹⁵⁹Aisā nā hō ki āp samjhō brake bahut achchhī hai lēkin time par lagē nahī̃ , tō dhōkhā hō jāyēgā isliē abhyās karō - stop kahā aur stop hō jāyē .

¹⁷⁴Let it not be that you think your brake is very good, but when you apply it, it does not work. ¹⁷⁵You will then be deceived. ¹⁷⁶So practise: As soon as you say “Stop!” it stops.

¹⁶⁰Riddhi-siddhi vālē kyā kartē haĩ  ?

¹⁷⁷What do those with occult powers do?

¹⁶¹Siddhi dikhātē haĩ - chaltī huī train kō stop kar diyā . . . .

¹⁷⁸They show their powers by making a moving train stop, but what is the benefit in that?

¹⁶²Lēkin ussē kyā phāydā . ¹⁶³Āp saṅkalpō̃ key|kī ṭrēphik kō stop kartē hō .

¹⁷⁹You stop the traffic of thoughts: there is a lot of benefit in this.

¹⁶⁴Issē bahut phāydē haĩ . ¹⁶⁵Āpkī hai «  vidhi sē siddhi aur unkī hai riddhi-siddhi .

¹⁸⁰You have success by using the right method and they have success with occult powers.

¹⁶⁶' ' vah alpkāl kī hai , yah sadākāl kī hai . ¹⁶⁷Tō sabhī knowledgeful ban gayē .

¹⁸¹Theirs is for a temporary period, whereas yours is for all the time.

¹⁶⁸Rachtā aur rachnā key|kī sārī knowledge ā gaī .

¹⁸²So, all of you have become knowledge-full, have you not?

¹⁶⁹Duniyā vālē samajhtē haĩ - mātāyē̃ kyā karē̃gī  !

¹⁸³You have received all the knowledge of the Creator and creation.

¹⁷⁰Aur mātāyē̃ asambhav kō bhī sambhav banā dētī hai .

¹⁸⁴People of the world think: What would women do? ¹⁸⁵Women can make the impossible possible.

¹⁷¹Aisī śhaktiyā̃ hō nā  ?

¹⁸⁶You are such Shaktis, are you not?

¹⁷²Achchhā  !

¹⁸⁷Achcha.

¹⁷³Vardān  : dūsrō̃ kē liē remark dēnē kē bajāē sva kō parivartan karnē vālē svachintak bhav

¹⁸⁸Blessing: May you have pure and positive thoughts for yourself and, instead of making remarks about others, transform yourself.

¹⁷⁴Kaī bachchē chaltē-chaltē yah bahut baṛī galatī|galtī kartē haĩ - jō dūsrō̃ K|kē judge ban jātē haĩ aur apnē vakīl ban jātē haĩ .

¹⁸⁹ While moving along, some children make a big mistake by becoming judges of others but lawyers for themselves.

¹⁷⁵Kahē̃gē iskō yah nahī̃ karnā chāhiē , inkō badalnā chāhiē aur apnē liē kahē̃gē - yah bāt bilkul sahī hai , maĩ jō kahtā hū̃ vahī right hai . . .

¹⁹⁰They would say: “This one should not do this, this one should change.” ¹⁹¹However, for themselves, they would say: “This is absolutely right, whatever I am saying is right.”

¹⁷⁶Ab dūsrō̃ kē liē aisī remark dēnē kē bajāē svayã K|kē judge banō .

¹⁹²Instead of making such remarks about others, become your own judge.

¹⁷⁷Svachintak ban svayã kō dēkhō aur svayã kō parivartan karō tab viśhva parivartan hōgā .

¹⁹³Have pure and positive thoughts for yourself and look at yourself, transform yourself and world transformation will then take place.

¹⁷⁸Slōgan  : sadā harṣhit rahnā hai tō her|har dr̥iśhya kō sākṣhī hōkar dēkhō .

¹⁹⁴Slogan: In order to be constantly happy, observe every scene as a detached observer.

¹⁹⁵*** Om Shanti ***