सोमवार 28 फ़रवरी 2022 की दैनिक मुरली

⁰28-02-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 28/02/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ paṛhāī sē rājāī lēnī hai , yah paṛhāī hai tumhē̃ double sirtāj banānē vālī , tum apnē liē apnī rājāī sthāpan kartē hō ' '

¹Essence: Sweet children, you have to claim your kingdom by your studying. ²This study will make you doubly crowned. ³You are establishing your own kingdom for yourselves.

²Praśhna  : kaun sā kartavya ēk bāp kā hī hai jiskē liē manuṣhya purūṣhārth tō bahut kartē lēkin kar nahī̃ pātē haĩ  ?

⁴Question: In which task do people make a lot of effort but are unable to accomplish anything, because it is the task of the Father alone?

³Uttar  : peaceless world kō peaceful banānā - yah kām kēval ēk bāp kā hai .

⁵Answer: To make the peaceless world peaceful is the task of the Father alone. ⁶People make effort for everyone to unite and for there to be peace in the whole world.

⁴Manuṣhya purūṣhārth kartē haĩ , sab milkar ēk hō jāē̃ . ⁵Sārē viśhva mē̃ peace|pīs hō . ⁶Ēk dō kō peace|pīs prize bhī dētē haĩ . ⁷Parantu unhē̃ patā hī nahī̃ ki jab duniyā mē̃ rāmrājya thā tab peace|pīs thī , abhī rāvaṇ rājya hai , yahā̃ peace|pīs hō hī nahī̃ saktī .

⁷They even give peace prizes to one another, but they do not know that there used to be peace in the world when it was the kingdom of Rama and that, because it is now the kingdom of Ravan, there cannot be any peace here.

⁸Ōm śhānti .

⁸Om shanti.

⁹Bachchō̃ key|kī dil mē̃ āyā ki pārlaukik bāp āyā hai lēnē kē liē .

⁹It has entered the hearts of you children that the Father from beyond this world has come to take you away.

¹⁰Kahā̃ lē jāyēgā  ?

¹⁰Where will He take you?

¹¹Śhāntidhām .

¹¹To the land of peace.

¹²Phir kyā hōgā  ?

¹²Then what will happen?

¹³Jinhōnnē achchhī rīti paṛhā hai vah sukhdhām mē̃ āyēṅgē .

¹³Those who have studied well will go to the land of happiness.

¹⁴Vahā̃ ānā hai via muktidhām sē .

¹⁴You have to go there via the land of liberation.

¹⁵Ātmā samajhtī hai ki bēhad kā bāp sukh dēnē kē liē āyā hai .

¹⁵You souls understand that the unlimited Father has come to give happiness.

¹⁶Sārā din yah yād rah saktī hai . ¹⁷Jinhō̃ kō niśhchay nahī̃ vah yahā̃ ā nahī̃ saktē .

¹⁶You can stay in remembrance of this throughout the whole day. ¹⁷Those who have no faith cannot come here.

¹⁸Tum īśhvarīy aulād hō .

¹⁸You are God’s children.

¹⁹Bābā bhī samajhtē haĩ maĩ bachchō̃ K|kē sāmnē āyā huā hū̃ .

¹⁹Baba also understands that He has come in front of the children.

²⁰Barōbar kalp pahlē bhī patit bhraṣhṭāchārī duniyā mē̃ āyē thē .

²⁰He truly came into the impure, degraded world a cycle ago.

²¹Yahā̃ sab bhraṣhṭāchārī haĩ , vahā̃ haĩ sab śhrēṣhṭhāchārī , yathā rājā rānī tathā prajā .

²¹Everyone here is degraded and everyone there is elevated. ²²As are the king and queen, so the subjects.

²²Yah khēl hai īśhvarīy sampradāy aur āsurī sampradāy kā .

²³This is a play about the Godly community and the devilish community.

²³Gīt  : kisnē yah sab khēl rachāyā …

²⁴Song: Who created this play and hid Himself away?

²⁴Jab kōī gīt bajtā hai tō dil mē̃ ānā chāhiē ki bābā nē hamkō bahut ūñch banāyā hai .

²⁵When this song is played, it should enter your hearts that it was Baba who made you very elevated.

²⁵Ūñchē tē ūñchā bāp jarūr ūñch hī banāyēṅgē .

²⁶The highest-on-high Father would definitely make you elevated.

²⁶Aisē bāp key|kī bahut mahimā hai .

²⁷There is a lot of praise of such a Father.

²⁷Kōī bhī kuchh kartē haĩ tō unkī mahimā hōtī hai . ²⁸Yah phalānē dhandhē mē̃ baṛā achchhā hai .

²⁸When someone does something well, he is praised: This one is very good in such-and-such a business; So-and-so is very clever.

²⁹Phalānā manuṣhya baṛā hōśhiyār hai .

²⁹Everyone definitely has at least one virtue.

³⁰Her|har kōī mē̃ guṇ hōtē haĩ . ³¹Parampitā paramātmā key|kī mahimā sabsē bhārī hai .

³⁰The praise of the Supreme Father, the Supreme Soul, is the greatest of all.

³²Har ēk manuṣhya mātra kō apnā-apnā part milā huā hai .

³¹Each human being has received his own part.

³³Parampitā paramātmā kō bhī baṛē tē baṛā part milā huā hai .

³²The Supreme Father, the Supreme Soul, has received the greatest part of all.

³⁴Is drama mē̃ baṛē-baṛē mukhya pārṭdhārī kaun haĩ  ?

³³Who are the main actors in this drama?

³⁵Kaurav aur pāṇḍav dōnō̃ kō bhāī-bhāī dikhātē haĩ phir us taraph dikhātē haĩ baṛē-baṛē bhīṣhma pitāmah , aśhvasthāmā ādi , yah sab vidvānō̃ , paṇḍitō̃ K|kē nām haĩ .

³⁴They have shown the Pandavas and the Kauravas as brothers. ³⁵Then, on the other side, they have shown the great guru Bhishampitamai, Ashvathama etc. which are the names of the scholars and pundits.

³⁶Ab vidvān thōṛēhī yuddha K|kē maidān mē̃ laṛāī karē̃gē .

³⁶Scholars do not battle on a battlefield; it is not the law.

³⁷Law nahī̃ hai . ³⁸Jhūṭhī kāyā jhūṭhī māyā . . . rāvaṇ jhūṭh aur rām satya batātē haĩ .

³⁷It is said the body is false and Maya is false. ³⁸Ravan makes you false and Rama makes you true.

³⁹Parampitā paramātmā kō hī satya kahtē haĩ .

³⁹The Supreme Father, the Supreme Soul, is called the Truth.

⁴⁰God is truth .

⁴⁰God is Truth.

⁴¹God hai hī ēk .

⁴¹There is only one God.

⁴²Bākī jō rachtā aur rachnā kē bārē mē̃ samjhātē haĩ vah sab hai jhūṭh .

⁴²However, all of those who explain about the Creator and creation tell lies.

⁴³Yah sab gyān key|kī bātē̃ haĩ .

⁴³All of these are aspects of knowledge.

⁴⁴Gyān mē̃ sach kyā hai , jhūṭh kyā hai vah bāp ākar samjhātē haĩ .

⁴⁴The Father comes and explains what true knowledge is and what false knowledge is.

⁴⁵Bhārat kā gītā gyān tō prāyaḥlōp hō gayā hai . ⁴⁶Bākī āṭē mē̃ namak misal kuchh niśhāniyā̃ haĩ .

⁴⁵The knowledge of the Gita of Bharat has disappeared, for only some signs of it remain, like a pinch of salt in a sackful of flour.

⁴⁷Bāp kahtē haĩ maĩ ākar bachchō̃ kō vēdō̃ , śhāstrō̃ kā sār samjhātā hū̃ .

⁴⁶The Father says: I come and explain to you children the essence of the Vedas and scriptures.

⁴⁸Gītā hai mukhya , jismē̃ hī bhagvānuvāch hai .

⁴⁷The Gita is the main one in which the versions of God are mentioned.

⁴⁹Bāp kahtē haĩ tumnē śhrīkr̥iṣhṇa bhagvān kā nām likh diyā hai . ⁵⁰Parantu bāp ākar samjhātē haĩ jiskō tum bhagvān kahtē hō vah satyug kā first prince hai .

⁴⁸The Father says: You have written the name ‘God Shri Krishna’, but the Father comes and explains: The one whom you call God is actually the first prince of the golden age.

⁵¹Vah pahlē-pahlē mērē sē vidāī lē muktidhām sē āyā thā - satyug kā prince bannē .

⁴⁹He took leave from Me first of all and came here from the land of liberation to become a prince of the golden age.

⁵²Achchhā - śhrīkr̥iṣhṇa key|kī itnī mahimā hai , unkā bāp bhī tō hōgā nā .

⁵⁰Achcha, there is so much praise of Shri Krishna, but he must also have had a father.

⁵³Jaisā bāp vaisā bachchā .

⁵¹As is the father, so the child.

⁵⁴Śhrīkr̥iṣhṇa K|kē bāp key|kī mahimā kahā̃ gaī .

⁵²So, where is the praise of the father of Krishna?

⁵⁵Usnē kissē varsā liyā  !

⁵³From whom did he claim the inheritance?

⁵⁶Śhrīkr̥iṣhṇa hai satyug K|kē ādi kā .

⁵⁴Shri Krishna existed at the beginning of the golden age.

⁵⁷Svayamvar bād lakṣhmī-nārāyaṇ banē haĩ .

⁵⁵After their marriage, they became Lakshmi and Narayan.

⁵⁸Kitnē dhanvān thē .

⁵⁶They were so wealthy!

⁵⁹Itnā dhan unhō̃ kē pās kahā̃ sē āyā  ?

⁵⁷Where did they get so much wealth from?

⁶⁰Is samay tō kuchh bhī nahī̃ hai .

⁵⁸At present they do not have anything.

⁶¹Kyā huā  ?

⁵⁹What happened?

⁶²Itnē padārtha kahā̃ sē aur kaisē milē  ?

⁶⁰Where did they receive all those materials from and how?

⁶³Kisnē diyā  ?

⁶¹Who gave them those?

⁶⁴Tum bachchē jāntē hō ki bēhad K|kē bāp nē paṛhāyā .

⁶²You children know that the unlimited Father educated them.

⁶⁵Is paṛhāī sē barōbar tum satyug K|kē rājā bannē vālē hō .

⁶³By studying this, you are truly going to become kings of the golden age.

⁶⁶Vah jō alpkāl kē liē vikārī rājāyē̃ bantē haĩ vah kōī knowledge sē nahī̃ bantē haĩ .

⁶⁴The people who become vicious kings for a temporary period do not become that by studying this knowledge.

⁶⁷Jō bahut dān-puṇya kartē haĩ vah jākar sāhūkār ghar mē̃ janma lētē haĩ .

⁶⁵Those who make many donations take birth in a wealthy home.

⁶⁸Yahā̃ tum paṛhāī sē rājā mahārājā bantē hō , sō bhī double sirtāj .

⁶⁶Here, you become kings and emperors by studying, and that, too, doubly crowned!

⁶⁹Tō kahtē haĩ sab kuchh karkē apnē āp chhipāyā .

⁶⁷So, it is said that God did everything and then hid Himself away.

⁷⁰Tum jō bachchē hō jāntē hō bāp nē rājya diyā thā , baṛē sukhī thē .

⁶⁸All of you children know that the Father gave you the kingdom and you were very happy.

⁷¹Dēvtāō̃ kā pūjan kitnā achchhā hōtā hai , pūjan dēkhnā hō tō śhrīnāth dvārē jāō .

⁶⁹The worship of the deities is so beautiful! ⁷⁰If you wish to see worshipping taking place, then go to Shrinathdware.

⁷²Dēvtāō̃ K|kē jaṛ chitrō̃ par itnā māl chaṛhātē haĩ tō khud jab mālik hōṅgē tō kyā nahī̃ khān-pān hōgā .

⁷¹People offer so many treasures and rich food to the non-living images of the deities, and so what wouldn’t their food be like when they are the masters?

⁷³Naī duniyā hai nā .

⁷²That is the new world.

⁷⁴Naī khētī māl achchhā dētī hai .

⁷³New land gives very good grain.

⁷⁵Purānī hōnē sē tākat kam hō jātī hai .

⁷⁴When it becomes old, it loses its strength.

⁷⁶Tum bachchō̃ nē sākṣhātkār kiyā hai .

⁷⁵You children have had visions of that.

⁷⁷Bāp samjhātē haĩ aisē thā nā phir kyā huā  !

⁷⁶The Father explains: It was like that, was it not?

⁷⁸Tumhārē ūpar 5 vikārō̃ rūpī māyā ākar chaṭakī aur tum kāṇṭē bantē gayē .

⁷⁷What happened then? ⁷⁸The five vices of Maya came and stuck to you and you became thorns.

⁷⁹Babul kā jhāṛ hōtā hai nā , usmē̃ kāṇṭē bahut hōtē haĩ .

⁷⁹There is a thorn bush which has many thorns. ⁸⁰This is called the forest of thorns.

⁸⁰Uskō kahā jātā hai kāṇṭō̃ kā jaṅgal . ⁸¹Is samay ēk-ēk manuṣhya kāṇṭā hai .

⁸¹Each human being is now a thorn; they continue to use the sword of lust.

⁸²Kām kaṭārī chalātē rahtē haĩ . ⁸³Māyā K|kē chaṭaknē sē rāvaṇ rājya hō gayā hai .

⁸²This has become the kingdom of Ravan because Maya came and stuck herself to you.

⁸⁴Tum hō gupta vēṣh mē̃ . ⁸⁵Kiskō bhī patā nahī̃ .

⁸³You are in an incognito form; no one knows you.

⁸⁶Tum bachchē abhī kalp pahlē muāphik śhrīmat par chal rahē hō . ⁸⁷Sirph kalp pahlē muāphik nahī̃ , kalp-kalp K|kē muāphik . ⁸⁸Tum baiṭh bāp sē rājyōg key|kī śhikṣhā sīkhtē hō .

⁸⁴You are following shrimat exactly as you did a cycle ago; not just one cycle ago, but you sit identically cycle after cycle and receive the teachings of Raja Yoga from the Father.

⁸⁹Tum hō non violence .

⁸⁵You are the non-violent ones.

⁹⁰Tum un-known hō .

⁸⁶You are the unknown ones.

⁹¹Tum apnē kō jāntē hō , duniyā tō nahī̃ jāntī ki yah śhaktiyā̃ gupta rīti yōgbal sē viśhva par apnī daivī rājāī sthāpan kar rahī haĩ .

⁸⁷You know yourselves, but the world doesn’t know you Shaktis, with the power of yoga, are establishing your divine kingdom over the whole world in an incognito way.

⁹²Tum har ēk apnī bād-śāhī lēnē kā purūṣhārth kartē hō .

⁸⁸Each of you is making effort to claim your own kingdom.

⁹³Vah sipāhī lōg laṛtē haĩ apnē bādśhāh kē liē . ⁹⁴Parantu tum apnē liē sab kuchh kartē hō .

⁸⁹Those soldiers fight for their emperor, but you are doing everything for yourselves.

⁹⁵Bhārat kō hī golden age banātē hō .

⁹⁰You are, once again, making Bharat golden aged.

⁹⁶Jō-jō banātē haĩ vahī ākar phir rājya karē̃gē . ⁹⁷Gōyā tum bhārat key|kī sēvā kartē hō gupta .

⁹¹Those who make it like that then go and rule there; which means that you serve Bharat in an incognito way.

⁹⁸Jō karē̃gē vahī phal pāyēṅgē .

⁹²You receive the reward of whatever you do.

⁹⁹Jō mēhnat kar rājā rānī vā prajā banē̃gē vahī āyēṅgē .

⁹³Those who make effort and become kings, queens or subjects will come here.

¹⁰⁰Bhārat mē̃ hī ākar rājya karē̃gē .

⁹⁴They will go and rule in Bharat.

¹⁰¹Tumhārī yahā̃ hai śhiv śhakti pāṇḍav sēnā .

⁹⁵You are the Shiv Shakti Pandava Army.

¹⁰²Pāṇḍav akṣhar paṇḍē par hai .

⁹⁶The name “Pandava” is given to guides.

¹⁰³Bāp nē ākar samjhāyā hai - mukhya rūhānī paṇḍā maĩ hū̃ .

⁹⁷The Father has explained that He is the main spiritual Guide.

¹⁰⁴Pāṇḍavō̃ mē̃ males bhī haĩ , tō females bhī haĩ , pravr̥itti mārg hai nā .

⁹⁸There are males and also females among the Pandavas, because this is the family path.

¹⁰⁵Bākī laṛāī kī tō bāt hī nahī̃ .

⁹⁹However, there is no question of a war.

¹⁰⁶Śhāstrō̃ mē̃ tō kyā-kyā baiṭh likhā hai .

¹⁰⁰Look at what has been written in the scriptures!

¹⁰⁷Kitnē nām dikhāyē haĩ .

¹⁰¹They have shown so many names.

¹⁰⁸Bāp baiṭh samjhātē haĩ - yah sab drama key|kī nūndh hai .

¹⁰²The Father sits here and explains that all of it is fixed in the drama.

¹⁰⁹Kahtē haĩ bhakti sē bhagvān milēgā . ¹¹⁰Bhakti kā phal dēnā yānī sadgati karnā .

¹⁰³They say they will attain God by performing devotion, that He will give them the fruit of their devotion, and He will grant salvation.

¹¹¹Phir satyug mē̃ bhakti ādi hōtī nahī̃ .

¹⁰⁴Then, in the golden age, there is no worship or devotion etc.

¹¹²Sannyās dharm kō tō bahut thōṛā time huā hai . ¹¹³Svarg mē̃ yah ā na sakē̃ .

¹⁰⁵The religion of renunciation only came into existence later; they cannot come in the golden age.

¹¹⁴Abhī tum jāntē hō ki svarg mē̃ kiskā rājya thā . ¹¹⁵Kaun sā dharm thā  ?

¹⁰⁶You now know who used to rule in heaven and what religion existed then.

¹¹⁶Bāp ākar dēvī-dēvtā dharm sthāpan kartē haĩ tō phir aur dharmō kā vināśh hōtā hai .

¹⁰⁷The Father comes and establishes the deity religion and so all the other religions finish.

¹¹⁷Tum īśhvarīy sampradāy K|kē hō . ¹¹⁸Vah haĩ āsurī sampradāy .

¹⁰⁸You belong to the Godly community, whereas those people belong to the devilish community.

¹¹⁹Yah hai hī patit duniyā .

¹⁰⁹This is the impure world.

¹²⁰Abhī tum sab kahē̃gē ham īśhvar key|kī aulād haĩ .

¹¹⁰All of you now say that you are the children of God.

¹²¹Īśhvar kaun hai  ?

¹¹¹Who is God?

¹²²Vah nirākār śhiv hai brahmā nahī̃ .

¹¹²Incorporeal Shiva; not Brahma.

¹²³Lōg samajhtē haĩ brahm hī īśhvar hai .

¹¹³People think that the brahm element is God.

¹²⁴Ab braham kō parampitā paramātmā thōṛēhī kahē̃gē .

¹¹⁴They would not call the element of brahm the Supreme Father, the Supreme Soul.

¹²⁵Apnē kō īśhvar kahtē haĩ , nām rakh diyā hai brahm gyānī . ¹²⁶Kōī arth|earth hī nahī̃ .

¹¹⁵They call themselves God or give themselves the name ‘brahm gyani,’ but that has no meaning.

¹²⁷Brahm mahatatva hai jahā̃ ham ātmāyē̃ rahtī haĩ .

¹¹⁶Brahm is the great element where we souls reside.

¹²⁸Sāligrām bhī kahtē haĩ .

¹¹⁷Souls are still called saligrams.

¹²⁹Rūdra yagya jab rachtē haĩ tō parampitā paramātmā kā baṛā śhivliṅg aur chhōṭē-chhōṭē sāligrām banātē haĩ .

¹¹⁸When a sacrificial fire of Rudra is created, people make a large lingam to represent the Supreme Father, the Supreme Soul, and small saligrams.

¹³⁰Parantu aisē hai nahī̃ . ¹³¹Paramātmā baṛā aur ātmāyē̃ chhōṭī .

¹¹⁹However, it is not like that: the Supreme Soul is not bigger than souls; no.

¹³²Nahī̃ , unkō kahā jātā hai parampitā param ātmā , supreme soul , paramdhām mē̃ rahnē vālī ātmā .

¹²⁰He is called the Supreme Father, Paramatma, the Supreme Soul. ¹²¹He is the soul who resides in the supreme abode.

¹³³Ātmā yād kartī hai organs dvārā .

¹²²Souls remember with their organs.

¹³⁴Abhī yah sab bātē̃ tum jāntē hō .

¹²³You now know all of these things.

¹³⁵Rachtā aur rachnā K|kē ādi madhya ant aur mukhya pārṭdhārī kaun haĩ  ?

¹²⁴Who is the Creator and what is the beginning, middle and end of creation and who are the main actors?

¹³⁶Kaisē part bajātē haĩ  ?

¹²⁵How do they play their parts?

¹³⁷Kaun kitnā janma lētē haĩ  ?

¹²⁶How many births does each one take?

¹³⁸Tō yah hisāb hōgā nā .

¹²⁷There must be this account.

¹³⁹Parantu inmē̃ bhī jānē key|kī darkār nahī̃ .

¹²⁸However, there is no need to go into the details of this.

¹⁴⁰Bāp kahtē haĩ bachchē , yah hai tumhārā dharmāū janm .

¹²⁹The Father says: Children, this is your birth of performing charity.

¹⁴¹84 janm tō ṭhīk haĩ . ¹⁴²Yah hai dharmāū kalyāṇkārī janm .

¹³⁰It is right that you have taken 84 births, but this is your birth of performing charity to bring benefit.

¹⁴³Abhī hamārā kalyāṇ hōnē vālā hai , isliē yah kalyāṇkārī janm aur kalyāṇkārī yug kahā jātā hai .

¹³¹We are now going to experience benefit and this is why this is said to be the beneficial age and the beneficial birth.

¹⁴⁴Is saṅgam kā kiskō patā nahī̃ hai .

¹³²No one knows about this confluence.

¹⁴⁵Saṅgam kō yugē-yugē kahā hai tō 4 saṅgam rakh diyē haĩ . ¹⁴⁶Bāp kahtē haĩ nahī̃ , yah tō utartī kalā K|kē haĩ .

¹³³They have said that God comes at the confluence age, and so they have shown four confluence ages.

¹⁴⁷Satyug sē trētā hōgā tō 2 kalā kam hōṅgī .

¹³⁴The Father says: All of those confluences are descending ages.

¹⁴⁸Phir dvāpar sē aur kam hō jāyēṅgī . ¹⁴⁹Patit bantē jātē haĩ . ¹⁵⁰Yah hai variety dharmō kā jhāṛ , kitnī bhāṣhāyē̃ haĩ .

¹³⁵When it changes from the golden age to the silver age two degrees are reduced and even more are then reduced in the copper age as you continue to become impure.

¹⁵¹Kitnī aśhānti hai . ¹⁵²Ab tum bachchē jāntē hō svarg mē̃ aśhānti hō nahī̃ saktī .

¹³⁶This is the tree of the variety of religions. ¹³⁷There are so many religions and there is so much peacelessness!

¹⁵³Yahā̃ bahutō̃ kō peace|pīs prize miltī hai . ¹⁵⁴Peace|pīs tō hai nahī̃ .

¹³⁸You children now know that there cannot be peacelessness in heaven.

¹⁵⁵Purūṣhārth kartē haĩ milkar ēk hō jāē̃ .

¹³⁹Here, many receive peace prizes, but there is no peace.

¹⁵⁶Pope bhī kahtē haĩ ki oneness hō jāē .

¹⁴⁰They make effort to unite and become one.

¹⁵⁷Sabhī brothers haĩ parantu āpas mē̃ bantī kyō̃ nahī̃ hai  ?

¹⁴¹Even the Pope says there should be oneness and that all are brothers, yet why do they not get on with one another?

¹⁵⁸Unhō̃ kō drama kā tō patā nahī̃ hai .

¹⁴²They do not know anything about the drama.

¹⁵⁹Jab duniyā mē̃ ēk rām rājya thā tō peace|pīs thī .

¹⁴³When there was just the kingdom of Rama throughout the world, there was peace.

¹⁶⁰Abhī tō rāvaṇ rājya hai . ¹⁶¹Anēk dharm haĩ . ¹⁶²Ab is peaceless kō phir sē peaceful banānā , ēk bāp kā hī kām hōgā nā  !

¹⁴⁴However, it is now the kingdom of Ravan and there are innumerable religions, and so it is the task of the Father alone to make this peaceless world peaceful.

¹⁶³Yah tō duniyā kā praśhna hai nā . ¹⁶⁴World K|kē father kō phurnā rahēgā nā .

¹⁴⁵It is a question of the whole world and so, of course, the World Father would have this concern.

¹⁶⁵Bāp kahtē haĩ maĩ hī world kō peace|pīs mē̃ lātā hū̃ .

¹⁴⁶The Father says: I alone bring peace to the world.

¹⁶⁶Bhārat mē̃ peace|pīs thī nā .

¹⁴⁷There used to be peace in Bharat.

¹⁶⁷Peaceless ātmāō̃ kō vāpis ghar lē jātē haĩ .

¹⁴⁸I take peaceless souls back home with Me.

¹⁶⁸World key|kī peace|pīs kē liē world god father kō ānā hai .

¹⁴⁹The World Godfather has to come to establish world peace.

¹⁶⁹Unkā hī part hai .

¹⁵⁰It is in His part alone.

¹⁷⁰Tō kahtē haĩ sab kuchh karkē . . . sabkō sukh śhānti dē karkē phir chhip jātē haĩ .

¹⁵¹It is said He does everything, grants peace and happiness to everyone and then hides Himself away.

¹⁷¹Aisā chhip jātē haĩ jō satyug trētā mē̃ bhī kōī nahī̃ jāntē , dvāpar kaliyug mē̃ bhī kōī nahī̃ jāntē . ¹⁷²Jab tak khud na ākar apnā parichay dē .

¹⁵²He hides Himself in such a way that no one knows Him in the golden and silver ages. ¹⁵³No one knows Him in the copper and iron ages either - not until He comes and gives His own introduction.

¹⁷³Dēvtāyē̃ bhī nahī̃ jāntē .

¹⁵⁴The deities do not know Him.

¹⁷⁴Apnī ātmā kō jāntē haĩ bākī rachtā kō nahī̃ jān saktē .

¹⁵⁵They know about their own souls, but they do not know about the Creator.

¹⁷⁵Bāp kahtē haĩ - yah knowledge prāyaḥlōp hō jātī hai .

¹⁵⁶The Father says: This knowledge disappeared.

¹⁷⁶Yah jō itnē mandir śhāstra ādi banē̃ haĩ , sab khatm hō jānē haĩ .

¹⁵⁷All of those temples and scriptures that have been created are to end.

¹⁷⁷Bhakti mārg key|kī ēk chīz bhī nahī̃ rahtī hai .

¹⁵⁸Not a single item of the path of devotion will remain.

¹⁷⁸Abhī bāp kahtē haĩ sirph mujh ēk bāp kō yād karō aur sabsē mamatva miṭāō .

¹⁵⁹The Father now says: Simply remember Me, your Father, and finish your attachment to everyone else.

¹⁷⁹Sannyāsī tō aisē kah na sakē̃ . ¹⁸⁰Unkā hai nivr̥itti mārg .

¹⁶⁰Sannyasis cannot say this; they belong to the path of isolation.

¹⁸¹Pāvan sē patit , phir patit sē pāvan tumkō bannā hai .

¹⁶¹You have to change from pure to impure and impure to pure.

¹⁸²Sannyāsiyō̃ kā bhī drama anusār part hai .

¹⁶²Sannyasis also have parts according to the drama.

¹⁸³Yah na hō tō bhārat aur hī duḥkhī hō jāē .

¹⁶³If they didn’t exist, Bharat would be even more sorrowful.

¹⁸⁴Mukhya bāt hai hī pavitratā key|kī .

¹⁶⁴The main thing is purity.

¹⁸⁵Pavitratā key|kī tākat sē tum patit sr̥iṣhṭi kō pāvan banātē hō , bāp key|kī śhrīmat sē .

¹⁶⁵With the power of purity and by following the shrimat of the Father, you make the impure world pure.

¹⁸⁶Ham ātmāyē̃ bābā kē sāth jānē vālī haĩ .

¹⁶⁶We souls will go back with Baba.

¹⁸⁷Pavitra bantē-bantē ham pahũch jāyēṅgē .

¹⁶⁷We will go there, after becoming pure.

¹⁸⁸Yah yātrā bahut wonderful hai .

¹⁶⁸This pilgrimage is so wonderful.

¹⁸⁹Hē rāt K|kē rāhī thak mat jānā .

¹⁶⁹“O traveller of the night, do not become weary.”

¹⁹⁰Satyug kō din kahā jātā hai .

¹⁷⁰The golden age is called the day.

¹⁹¹Pahlē tum sweet home jākar phir din mē̃ āyēṅgē .

¹⁷¹First, you will go to your sweet home and you will then go into the day.

¹⁹²Tum hō rūhānī yātrā K|kē brāhmaṇ , kitnā samajhnē key|kī bātē̃ haĩ .

¹⁷²You are Brahmins on a spiritual pilgrimage. ¹⁷³So many matters have to be understood.

¹⁹³Jitnā bāp kō yād karē̃gē , pad bhī utnā ūñch pāyēṅgē .

¹⁷⁴The more you remember the Father, the higher the status you will claim.

¹⁹⁴Kamāī bahut hai .

¹⁷⁵The income is very high.

¹⁹⁵Nahī̃ karē̃gē tō bhasmībhūt hō jāyēṅgē .

¹⁷⁶If you do not remember Baba, you will be burnt to ashes.

¹⁹⁶Kuchh tō mēhnat karnī chāhiē nā .

¹⁷⁷You do have to make a little effort.

¹⁹⁷Laukik bāp kō uṭhtē-baiṭhtē chaltē-phirtē yād kartē hō nā  !

¹⁷⁸You remember your worldly fathers while sitting, standing, walking etc.

¹⁹⁸Pārlaukik bāp kō kyō̃ bhūl jātē hō , lajjā nahī̃ ātī hai  !

¹⁷⁹So, why do you forget your Father from beyond this world? ¹⁸⁰Are you not ashamed?

¹⁹⁹Laukik bāp kō kabhī bhūltē hō kyā  ?

¹⁸¹Do you ever forget your worldly fathers?

²⁰⁰Pārlaukik bāp jissē svarg kā varsā miltā hai , unkō bhūl jātē hō tō varsā bhī bhūl jāyēgā phir kyā pad pāyēṅgē .

¹⁸²Yet you forget your Father from beyond this world from whom you receive the inheritance of heaven! ¹⁸³So, what status would you claim if you forgot your inheritance?

²⁰¹Yukti sē batlātē rahtē haĩ . ²⁰²Bas bābā āyā ki āyā .

¹⁸⁴You should tactfully tell people that Baba has now come.

²⁰³Hamkō ab yah śharīr bhī nahī̃ chāhiē .

¹⁸⁵We do not even need these bodies now.

²⁰⁴Baṛī mīṭhī knowledge hai . ²⁰⁵Dēnē vālā bhī baṛā mīṭhā hai .

¹⁸⁶This knowledge is very sweet, and the One who gives it is also very sweet.

²⁰⁶Ādhākalp duḥkh mē̃ yād kartē āyē hō .

¹⁸⁷For half a cycle, you have been remembering Him in sorrow.

²⁰⁷Bābā hamkō sabhī duḥkhō̃ sē chhuṛāō .

¹⁸⁸“Baba, liberate us from all our sorrows.”

²⁰⁸Ab tumkō sabhī duḥkhō̃ sē chhuṛātē haĩ . ²⁰⁹Agar hamārī mat par chalē̃gē tō .

¹⁸⁹He is now liberating us from all sorrows but, only if we follow His directions.

²¹⁰Maĩ tumhārā bāp hū̃ nā phir kyō̃ kahtē hō ki bābā ham bhūl jātē haĩ .

¹⁹⁰I am your Father, so why do you say: “Baba, we forget You?” ¹⁹¹You are children, are you not?

²¹¹Tum bachchē hō nā . ²¹²Śhāntidhām , sukhdhām jāyēṅgē nā .

¹⁹²You will go to the land of peace and the land of happiness, will you not?

²¹³Mujh bāp kō yād nahī̃ kar saktē hō .

¹⁹³Can you not remember Me, your Father?

²¹⁴Maĩ tumhē̃ double sirtāj banāūṅgā .

¹⁹⁴I will make you doubly crowned.

²¹⁵Bachchē kahtē haĩ hā̃ bābā yād karē̃gē phir kahtē hō bhūl gayā .

¹⁹⁵So, you children reply: Yes Baba, we will remember You. ¹⁹⁶However, you then say: Baba, we forgot You.

²¹⁶Wonder hai nā - itnā svarg kā varsā miltā hai , tum bhūl jātē hō  ?

¹⁹⁷It is a wonder that you receive the inheritance of heaven from Him and yet you forget Him!

²¹⁷Achchhā  !

¹⁹⁸Achcha.

²¹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁹⁹To the sweetest, beloved, long-lost and now-found children, love remembrance and good morning from the Mother, the Father, BapDada.

²¹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁰The spiritual Father says namaste to the spiritual children.

²²⁰Dhārṇā kē liē mukhya sār  :

²⁰¹Essence for dharna:

²²¹1 ) bāp key|kī śhrīmat aur pavitratā key|kī tākat sē is patit sr̥iṣhṭi kō pāvan banānē key|kī sēvā karnī hai .

²⁰² 1. By following the Father’s shrimat, you have to do the service of making this impure world pure with the power of purity.

²²²Apnē liē apnā rājya sthāpan karnā hai .

²⁰³You have to establish your kingdom for yourself.

²²³2 ) pārlaukik bāp jō mīṭhē tē mīṭhā hai , jissē svarg kā varsā miltā hai , usē nirantar yād karnā hai . ²²⁴Yōgbal sē apnī rājāī lēnī hai .

²⁰⁴ 2. Constantly remember the Father from beyond this world, who is the sweetest of all, and from whom you are to receive the inheritance of heaven and claim your kingdom with the power of yoga.

²²⁵Vardān  : her|har bōl dvārā jamā kā khātā baṛhānē vālē ātmik bhāv aur śhubh bhāvnā sampann bhav

²⁰⁵Blessing: May you be full of soul-conscious feelings and good wishes and increase your account of accumulation with every word of yours.

²²⁶Bōl sē bhāv aur bhāvnā dōnō̃ anubhav hōtī haĩ .

²⁰⁶ Both your feelings and intentions are experienced from your words.

²²⁷Agar her|har bōl mē̃ śhubh vā śhrēṣhṭh bhāvnā , ātmik bhāv hai tō us bōl sē jamā kā khātā baṛhtā hai .

²⁰⁷If every word of yours has pure and elevated feelings and soul conscious feelings, your account of accumulation will increase with those words.

²²⁸Yadi bōl mē̃ īrṣhyā , haṣhad , ghr̥iṇā key|kī bhāvnā kisī bhī percent mē̃ samāī huī hai tō bōl dvārā ganvānē kā khātā jyādā hōtā hai .

²⁰⁸If your words have feelings of jealousy, competition and dislike to any percentage, you then lose a lot from your account with those words.

²²⁹Samarth bōl kā arth|earth hai - jis bōl mē̃ prāpti kā bhāv vā sār hō .

²⁰⁹Powerful words mean words which have the intention of benefitting and full of essence.

²³⁰Agar bōl mē̃ sār nahī̃ hai tō bōl vyarth K|kē khātē mē̃ chalā jātā hai .

²¹⁰If your words have no essence, they are accumulated in the account of waste.

²³¹Slōgan  : her|har kāraṇ kā nivāraṇ kar sadā santuṣhṭ rahnā hī santuṣhṭamaṇi bannā hai .

²¹¹Slogan: To find a solution to every reason and to remain constantly content is to be a jewel of contentment.

²¹²*** Om Shanti ***