गुरुवार 3 मार्च 2022 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
003-03-2022 praatahmurli om shanti "baapdaada"' madhuban 1“meethe bachche - baba aaye hain tumhein sachcha-sachcha vaishnav banaane, tum abhi transfer ho kaale se gore ban rahe ho''
0 03/03/22 Morning Murli Om Shanti BapDada Madhuban
2prashn:- sarva ki kaamnaayen poorn karne vaale aap bachchon ka title kya hai? 3tumhein kaun si kaamna poorn karni hai?
1Essence: Sweet children, Baba has come to make you into true Vaishnavs. 2You are now being transferred and being changed from ugly to beautiful.
4uttar:- tum sarva ki manokaamnaayen poorn karne vaale jagat amba ke bachche kaamdhenu ho। 5sabhi ki kaamna hai - humein mukti jeevanmukti mile।
3Question: What is the title of those who fulfil everyone's desires? 4Which desires do you have to fulfil?
6to tum jagat amba, jagat pita ke bachche sabko mukti-jeevanmukti ka raasta bataate raho, yahi tumhaara dhandha hai।
5Answer: You are Kamdhenu, children of the World Mother, the ones who fulfil everyone's desires. 6Everyone desires to receive liberation and liberation-in-life.
7geet:- ambe tu hai jagdambe…
7Therefore, the children of the World Mother and the World Father have to continue to show everyone the path to liberation and liberation-in-life. 8This is your business. 9Song: Mother, you are the World Mother!
8om shanti।
10Om shanti.
9yeh hai mama ke liye bhakton ki mahima।
11This praise, sung by devotees, is of Mama.
10kehte hain ki bhakton ki raksha karne vaale।
12They say, “You are the one who protects the devotees.”
11ab yeh bhakti maarga ho gaya।
13That is for the path of devotion.
12mama ki mahima shivbaaba ke pichhaadi hai, jab parampita paramatma shiv aate hain tab aakar jagat amba ko rachte hain। 13rachne ka arth hi hai transfer karna। 14kaale ko gora banaate hain।
14The praise of Mama comes after the praise of Shiv Baba. 15When the Supreme Father, the Supreme Soul, comes, He creates the World Mother. ‘To create’ means that He transfers: He makes ugly ones beautiful.
15is samay jagat amba to ek hi hai। 16jaise shiv ka chitra to ek hi hai phir uske bhinna-bhinna naam rakh, bhinna-bhinna mandir banaaye hain।
16At present, there is only one who is the World Mother, just as there is only one image of Shiva, but people have given Him many different names and forms and built many temples to Him.
17anek prakaar se mahima bhi karte hain।
17They sing His praise in many different ways.
18parampita paramatma ek hi hai।
18The Supreme Father, the Supreme Soul, is only One.
19vaise jagat amba bhi ek hi hai। 20do bhujaaon vaali hai।
19In the same way, the World Mother is also only one and she has two arms.
218 bhujaaon vaale koi devi-devta hote nahin।
20There cannot be any deities with eight arms.
22prajaapita athva jagat amba bhi do bhuja vaali hai।
21The World Father and the World Mother also have two arms each.
23jagat amba ki mahima jaasti kalkatte mein hai। 24mashhoor hai kaali kalkatte vaali।
22There is a lot of praise of the World Mother in Calcutta: Kali of Calcutta is very famous.
25unka chitra bhi bahut bhayaanak banaaya hai।
23People have created a very fearsome image of her.
26khappar ki maala bhi pahanti hai।
24They even have her wearing a garland of skulls.
27yeh sab hai bhakti maarga।
25All that belongs to the path of devotion.
28jagat amba to bali le nahin sakti।
26Jagadamba cannot accept a sacrifice.
29woh to jagat ko rachne vaali thahri।
27She is the one who creates the world.
30woh bali kaise le sakti athva woh maansaahaari kaise ho sakti।
28How could she accept a sacrifice? 29That is, how could she be non-vegetarian?
31unke mandir na sirf kalkatte mein hain parantu bahut jagah hain।
30There are temples to her, not just in Calcutta, but in many other places too.
32maata apne bachchon ki bali thode hi legi।
31A mother would not accept a sacrifice of her children.
33bhakti kitni kadi hai।
32Devotion is so harsh!
34ab unhon ko koi baith samjhaave ki jagat amba ka aisa bhayaanak roop nahin hota hai।
33Someone has to sit and explain to people that the World Mother cannot have such a fearsome form and she doesn’t accept such a sacrifice.
35na aisi bali leti hai। 36unmein bhi ek hai vaishnav devi, doosri hai maansaahaari।
34Among them too, one is a Vaishnav goddess (pure and vegetarian goddess) and the other is a non-vegetarian goddess.
37ab jo maansaahaari hai woh vaishnav banti hai।
35So the one who is non-vegetarian now becomes a Vaishnav.
38bhal mama to kumaari hai, shaayad kuchh na bhi khaaya ho।
36Mama is a kumari and she would not have eaten any non-vegetarian food.
39jagat amba brahma ki beti kumaari thahri।
37The World Mother is a kumari, a daughter of Brahma.
40ab kumaari ko phir amba kaise kaha jaata, yeh samajhne ki baat hai।
38How a kumari can be called the Mother is something that needs to be understood.
41kalkatte mein bahut pooja hoti hai।
39In Calcutta, she is worshipped a great deal.
42bahut bhayaanak shakla banaai hai, jagat amba ki to aisi shakla ho na sake।
40The fearsome images that they have created cannot be of the World Mother.
43woh sabki manokaamnaayen poorn karne vaali hai।
41She is the one who fulfils everyone's desires.
44woh sachchi-sachchi vaishnav devi hai।
42She is a true Vaishnav goddess.
45uske pichhle janma mein zaroor maansaahaari hogi। 46phir vaishnav athva paavan daiveegun vaali ban rahi hai।
43She may have been non-vegetarian in her previous birth and she is now becoming a Vaishnav, that is, she is becoming pure with divine virtues.
47hai saari sangamayug ki baat।
44All of this refers to the confluence age.
48to jagat amba ke mandir mein jaakar mahima karni chaahiye।
45You should go to the World Mother Temple and sing her praise.
49pahle bataana hai niraakaar aatmaon ka baap bhi ek hai।
46Firstly, you have to tell them that the Father of souls is the incorporeal One.
50phir saakaar prajaapita brahma bhi ek hai। 51brahma ki beti sarasvati bhi ek hai, woh kabhi bali aadi nahin leti।
47Then, there is also only the one corporeal Father of People, Brahma, and also only one Saraswati, a daughter of Brahma. 48She doesn’t accept any sacrifice etc.
52pahle sundar thi, ab saanvari hai, phir sundar banengi।
49At first, she was beautiful but she has now become ugly and is once again becoming beautiful.
53to saara kutumba bhi sundar ban jaayega।
50Therefore, the whole family will also become beautiful.
54bahut jagah amba ko do bhuja vaali hi dikhaate hain।
51At many places, they have shown Amba (goddess) with just two arms.
55samjhaane se koi to samajh bhi jaayenge, koi to jhagda bhi karenge।
52If you explain to people, it is possible that some would understand. 53However, others would start arguing.
56hangaama karne mein deri nahin karte।
54They don’t take long to create an upheaval.
57to samjhaane mein hoshiyaar chaahiye।
55Therefore, those who are clever are needed to explain to others.
58tum bachche ho kalyaankaari।
56You children are benefactors.
59mama bhal pahle kalkatte mein gai thi parantu aisi murli nahin chali thi।
57Although Mama was in Calcutta, there has never been a murli spoken such as this.
60jagat amba hai ek।
58The World Mother is only one.
61tum anekaanek bachchiyaan ho। 62naam to ek ka hoga na।
59There are many of you daughters, but the name of only one is mentioned.
63ek ke hi anek mandir banaaye hain।
60Many temples have been built to only one.
64ab kalkatte mein bhakton ko is pooja se chhudaayen kaise?
61Now, how can we liberate the devotees in Calcutta from this worshipping?
65unhon ko bhi poojya to banaana hai na!
62They also have to be made worthy of being worshipped.
66to vahaan jaakar koi samjhaave।
63Therefore, someone should go there and explain to them.
67is samay woh jagat amba sabki manokaamnaayen poorn karne vaali baithi hai।
64At present, the World Mother, the one who fulfils everyone's desires, is sitting here.
68woh hai kaamdhenu। 69kis reeti woh kaamnaayen poori karti hai, yeh koi nahin jaante।
65She is Kamdhenu (the cow that fulfils everyone's desires). 66No one knows how she fulfils everyone's desires.
70tum ho kaamdhenu jagat amba ki bachchiyaan।
67You are Kamdhenu, daughters of the World Mother.
71sirf gau maata nahin, purush bhi hain। 72woh bhi bahuton ki kaamnaayen poorn karte hain।
68Not only are mothers the cows, but brothers are too; they also fulfil the desires of many.
73tumhaara dhandha hi hai sabki manokaamnaayen poorn karna।
69Therefore, your business is to fulfil everyone's desires.
74kahaan bhaai bhi centres chalaate hain।
70At some places, brothers run the centres.
75unhon ki buddhi mein aata hai ki ham bhi sabhi ki manokaamnaayen poorn karen arthaat mukti jeevanmukti ka raasta bataaven, svarga ka varsa den।
71It enters their intellects that they too have to fulfil everyone's desires, they have to show others the path to liberation and liberation-in-life and enable them to claim the inheritance of Heaven.
76jinhonne kalpa pahle liya hai, vahi lenge।
72Those who claimed the inheritance of heaven a cycle ago will do so again.
77haan, vahaan sab prakaar ke sukh milte hain।
73Yes, you receive all types of happiness there.
78jagat pita, jagat amba in donon ka rachayita hai shivbaaba।
74Shiv Baba is the Creator of the World Father and the World Mother.
79in dvaara kitni manokaamnaayen poorn hoti hain।
75So many desires are fulfilled through them.
80kalkatte mein bahut pooja hoti hai।
76A lot of worshipping takes place in Calcutta.
81koi kisko, koi kisko maanne vaala hoga।
77Some believe in one and others believe in someone else.
82koi vaishnav devi ko bhi maanne vaale honge।
78Some even believe in the Vaishnav goddess.
83woh tumhaari baaton se jhat raazi ho jaayenge।
79They would instantly become pleased with whatever you tell them.
84bolo, tumko raajya bhaagya mila hua tha is jagat amba se।
80Tell them: You received your fortune of the kingdom through the World Mother.
85jagat amba ko phir kahaan se mila?
81So, through whom did the World Mother receive it?
86jagat pita se।
82The World Father.
87unko kahaan se mila? 88shivbaaba se।
83From whom did he receive it?
89jo saari srishti ka rachayita hai, tum achhi reeti samjha sakte ho।
84From Shiv Baba, the Creator of the whole world. 85You children can explain very well.
90jagat amba ko sab maante hain।
86Everyone believes in the World Mother.
91zaroor jagat amba aur jagat pita ko bhi varsa shivbaaba se milta hai phir unke dvaara bachchon ko milta hai।
87The World Mother and the World Father definitely receive their inheritance from Shiv Baba and the children receive it through them.
92jagat amba ek hai, do bhujaaon vaali hai। 93bahut bhujaayen nahin hain।
88There is only one World Mother, and she has two arms; she doesn’t have many arms.
94sarasvati brahma ki beti hai gyaan-gyaaneshvari।
89Saraswati is the daughter of Brahma and is the goddess of knowledge.
95parantu unka roop to bhayaanak dikha diya hai।
90However, people have portrayed her with a fearsome form.
96to us par samjhaana padta hai ki jagat amba ka aisa bhayaanak roop nahin hai।
91Therefore, you should explain that the World Mother doesn’t have such a fearsome form.
97satopradhaan manushya se phir tamopradhaan bante hain। 98tamopradhaan manushya phir satopradhaan manushyon ko poojte hain।
92Satopradhan human beings become tamopradhan, and tamopradhan human beings then worship the images of those satopradhan beings.
99jagat amba manushya thahri kyonki jagat to yahaan hai।
93The World Mother is a human being because the human world exists here.
100mool vatan, sookshm vatan ko jagat nahin kahenge।
94Neither the incorporeal world nor the subtle region can be called the human world.
101sookshm vatan mein devtaayen, mool vatan mein aatmaayen rehti hain।
95The subtle deities reside in the subtle region and souls reside in the incorporeal world.
102to yeh sab baaten samjhaane ki hain। 103baaki baap aur varse ko yaad karna hai।
96So, you have to explain all of these aspects, but you must remember the Father and the inheritance.
10484 janmon ki kahaani bhaaratvaasiyon ko hi sunaani pade।
97You have to tell the story of 84 births to the people of Bharat.
105jo devta the, woh ab nahin hain।
98Those who were deities are no longer that.
106jo devi-devtaaon ke pujaari honge, vahi in sab baaton ko samjhenge।
99Only those who are worshippers of the deities will understand all of these things.
107woh phir oonch pad praapta karne ke liye mehnat bhi karenge।
100They will also make effort to claim a high status.
108kai bachche samajhte hain ham to baba ke bachche ban gaye, zaroor oonch pad paayenge।
101Many children think that, because they have become Baba's children, they will definitely claim a high status.
109parantu vichaar karo pahle to zaroor achha padhenge tab to achha pad paayenge।
102However, just think about it: only those who study well will claim a good status.
110padhenge nahin aur hi vikarma karte rahenge to ek to saja khaani padegi, doosra phir jaakar naukar chaakar daas daasiyaan banenge kyonki vikarmo ka bojha bahut hai।
103If you do not study but still continue to perform sinful actions, you will first have to experience punishment and you will then become maids and servants because you have huge burdens of sin on you.
111janma-janmaantar daasi bane, pichhaadi mein pad paaya to kya hua!
104If you become a maid or servant for birth after birth and claim a high status later on, it is not a big thing.
112isse to praja ko bahut dhan milta hai।
105It is better to become a subject who receives a lot of wealth.
113woh kiske daas daasiyaan nahin bante।
106They do not become anyone's maid or servant.
114yeh sab samajhne ki baaten hain।
107All of these aspects have to be understood.
115baaki mool baat baap samjha rahe the to vaishnav devi hi lakshmi banti hai।
108The main thing the Father was explaining was that only a Vaishnav goddess becomes Lakshmi.
116lakshmi ka mandir bada ya vaishnav devi ka mandir bada?
109Is the temple to Lakshmi greater than the temple to the Vaishnav goddess?
117mahima kiski badi hai?
110Whose praise is greater?
118woh hai gyaan gyaaneshvari।
111This one is the goddess of knowledge.
119lakshmi ko gyaan gyaaneshvari nahin kahenge isliye mahima jagat amba ki hai।
112Lakshmi cannot be called the goddess of knowledge. 113This is why the praise is of the World Mother.
120bada mela bhi unka lagta hai।
114A huge gathering takes place in her name.
121lakshmi ko deep maala par bulaate hain।
115People invoke Lakshmi at the Festival of Lights.
122yeh hai aatmaon ka paramatma ke saath mela।
116This is the meeting of souls with the Supreme Soul.
123in baaton ko koi manushya nahin samajhte।
117No human being understands these things.
124samjhaane vaala bada hoshiyaar chaahiye। 125jo yukti se pyaar se kaam chalaave। 126jo koi bhi samajh jaae to barobar yeh theek samjhaate hain।
118Those of you who explain to others have to be very clever and be able to carry out this task with a lot of love and tact so that anyone can understand that your explanation is correct.
127shri lakshmi kitni sundar thi!
119Shri Lakshmi was so beautiful!
128lakshmi-naaraayan ki jo itni pooja hai woh bhi pakke vaishnav hain।
120All the worshipping that takes place of Lakshmi and Narayan must be by those who are true Vaishnavs.
129jagat amba bhi vaishnav hai।
121The World Mother too is a Vaishnav.
130baap ne unhein raajayog sikhlaakar manushya se devta banaaya hai।
122The Father taught them Raja Yoga and changed them from human beings into deities.
131tumhaari pooja abhi nahin ho sakti hai kyonki shareer to pavitra nahin hai।
123You cannot be worshipped at this time because your bodies are not pure. 124When you become complete, you will change your bodies.
132tum sampoorn ban jaate ho to tumhaara shareer badal jaata hai, tab tum pooja laayak bante ho।
125Only then do you become worthy of being worshipped. 126In fact, sannyasis should not be worshipped.
133vaastav mein sannyaasiyon ko poojna nahin chaahiye।
127Nowadays, they say, “Shivohum” (I am Shiva) and accept worship of themselves.
134aajkal to shivoham kah baith pooja karaate hain।
128Among them, there is also a sect who do not allow themselves to be worshipped.
135unhon mein bhi ek math hai jo apni pooja nahin karaate hain।
129Shiva is incorporeal, so how could He have Himself worshipped?
136ab shiv to hai niraakaar, woh apni pooja kaise karaave।
130When Shiv Baba enters this one, He doesn’t allow Himself to be worshipped.
137dekho, shivbaaba ismen aate hain to apni pooja thode hi karaate hain।
131The Father comes and changes you from worshippers into being worthy of worship.
138baap to aakar pujaari se poojya banaate hain।
132How could He teach you how to worship?
139pooja karna kaise sikhlaayenge!
133Shiv Baba doesn’t allow you to do anything like that.
140shivbaaba kuchh bhi karne nahin dete।
134He says: Your lips must not even say “Rama, Rama”.
141kehte hain raam-raam bhi mukh se nahin kaho।
135You simply have to remember the Father.
142keval baap ko yaad karna hai।
136To remember Him is not a chant.
143yaad karna koi jaap nahin hai। 144bachche baap se varsa lete hain।
137Children claim an inheritance from their father, but they wouldn’t chant his name.
145bachcha thode hi baap ka jaap japega!
138You do not have to chant any mantras either.
146tumko bhi jaap nahin japna hai। 147jaap aur yaad mein raat din ka farka hai।
139There is the difference of day and night between chanting a mantra and remembering Baba.
148points to dher nai-nai milti rehti hain samjhaane ke liye।
140You continue to receive many new points to explain to others.
149yeh bhi zaroori baat hai ki yeh bhi baap hai। 150inse milta hai behad ka varsa aur laukik baap se milta hai had ka varsa।
141It is also essential to understand that He is the Father and that you receive the unlimited inheritance from Him. 142From a worldly father, you only receive a limited inheritance.
151is paarlaukik baap ne kalpa pahle bhi varsa diya tha, ab phir dene aaye hain।
143The parlokik Father also gave you your inheritance a cycle ago and has now come to give it to you once more.
152buddhi mein saara gyaan phirna chaahiye, jisse manushya devta ban jaayen।
144All the knowledge, through which human beings can become deities, should turn in your intellects.
153dekho, gyaan maarga mein samjhaane ki badi mehnat chaahiye। 154jisse manushya ki jeevan heere jaisi ban jaaye।
145A lot of effort is needed to explain to others about the path of knowledge through which human lives can become as valuable as diamonds.
155duhkhi to bahut hain, ek do mein ladte rehte hain।
146Many people are unhappy and they continue to fight among themselves.
156baap aakar eeshvareey sampradaay banaakar phir daivi sampradaay banaate hain, isliye ladaai jhagde ki baat hi nahin।
147The Father comes and creates the Godly community and He then makes it into the deity community. 148This is why there is no question of fighting or battling.
157eeshvareey darbaar mein koi aasuri rah na sake।
149No devilish person can stay in the Godly court.
158moot paleeti kapdon ko yahaan baithne ka hukm nahin hai।
150No dirty, impure clothes have a right to sit here.
159baap samjhaate rehte hain bachche kabhi aapas mein ladna-jhagadna nahin।
151The Father continues to explain: Children, you must never fight or quarrel among yourselves.
160satguru ka nindak thaur na paaye, yaani satayug mein oonch pad nahin paaye।
152Those who defame the Satguru cannot reach their destination, that is, they cannot claim a high status in the golden age.
161satguru jo svarga ka maalik banaate hain, unki ninda kare, to oonch pad pa na sake।
153If you defame the Satguru who makes you into the masters of heaven cannot claim a high status.
162yeh hai saari yahaan ki baat। 163parantu woh apne oopar le gaye hain aur manushyon ko daraate rehte hain।
154All of that applies here, but those people have made it refer to themselves and they have put fear into people.
164yahaan to poora pavitra banna hai।
155Here, you have to become completely pure.
165woh guru kar lete hain lekin pavitra nahin bante hain।
156Those people adopt gurus, but they don’t become pure.
166grihasthi ko guru banaane se koi phaayda nahin।
157There is no benefit in making a householder a guru.
167yeh hai praja ka raajya phir daivi raajya banaane vaala samartha chaahiye।
158This is government by the people and you need someone powerful to create the deity kingdom.
168baba aaya hai aasuri duniya ko daivi banaane।
159Baba has come to change the devilish world into the divine world.
169daivi dharma ki sthaapna ho jaayegi, baaki sab dharma vaale khatma ho jaayenge।
160The deity religion will be established and those of all the other religions will then be destroyed.
170kehte hain bhagwan aakar phal denge। 171isse siddha hota hai ki koi bhi nirvaandhaam mein ja nahin sakte।
161It is said that God will come and give you the fruit; so this indicates that no one can go to the land of liberation.
172baap hi aakar raajayog sikhlaate hain।
162Only the Father comes and teaches you Raja Yoga.
173baap kehte hain main tumhaara parampita paramatma hoon।
163He says: I am your Supreme Father, the Supreme Soul.
174mere mein hi saara gyaan hai।
164I alone have the entire knowledge.
175mere ko hi patit-paavan kehte hain।
165I alone am called the Purifier.
176main hi tumko raajayog sikhlaata hoon।
166Only I teach you Raja Yoga.
177tumko phir auron ko sikhlaana hai।
167You then have to teach others.
178samjhaane vaale sab ek jaise nahin hain।
168Those who explain to others cannot all be the same.
179tumko note karna chaahiye।
169You should note everything down.
180achha bhaashan karne vaalon ko bhi sab points us samay yaad nahin aati hain।
170Even those who give very good lectures do not remember all the points at that time.
181baad mein khyaal aata hai - yeh sunaana chaahta tha।
171Later, they think: I should have explained this.
182note zaroor karna hai। 183parantu aise bhi nahin note karke phir chhod den, padhe nahin।
172You must definitely note everything down, but this doesn't mean that you note it down and then put it aside and do not study it.
184dhaarna tab hogi jab shreemat par chalenge।
173Only when you follow shrimat can you imbibe knowledge.
185subah amritvele uthkar baba ko zaroor yaad karna hai।
174You should wake up early in the morning at amrit vela and definitely remember Baba.
186phir points repeat karen, auron ko sunaaven tab oonch pad paayen।
175Only when you repeat the points and relate them to others can you claim a high status.
187raaja banna koi maasi ka ghar nahin hai।
176To become a king is not like going to your aunty's home!
188samjha।
177Do you understand?
189mehnat karni hai।
178You have to make effort!
190achha!
179Achcha.
191meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।
180To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
192roohaani baap ki roohaani bachchon ko namaste।
181The spiritual Father says namaste to the spiritual children.
193dhaarna ke liye mukhya saar:-
182Essence for dharna:
1941) poojya banne ka poora purushaartha karna hai।
183 1. Make full effort to become worthy of being worshipped.
195apni pooja nahin karaani hai।
184Do not allow yourself to be worshipped.
196aatma aur shareer donon pavitra honge tab hi poojyaneey laayak banenge।
185Only when you, the soul, and your body are both pure will you be worthy of worship.
1972) hoshiyaari se samajhdaar ban kalyaan ki bhaavna rakh seva karni hai।
186 2. Become sensible and clever and do service while having benevolent feelings.
198daiveegunon vaala sachcha vaishnav banna hai।
187Become a true Vaishnav with divine virtues.
199vardaan:- parmaatma pyaar mein dharti ki aakarshan se oopar udne vaale maayaaprooph bhav
188Blessing: May you be Maya-proof and, with God’s love, fly above any pull of the earth. 189 God’s love is the means with which you can fly beyond any pull of the earth.
200parmaatma pyaar dharni ki aakarshan se oopar udne ka saadhan hai। 201jo dharni arthaat deh-abhimaan ki aakarshan se oopar rehte hain unhein maaya apni or kheench nahin sakti।
190Those who stay beyond any pull of the earth, that is, beyond any attraction of body consciousness, cannot be pulled by Maya. 191No matter how attractive Maya’s form may be, that attraction cannot reach any of you who are in the flying stage.
202kitna bhi koi aakarshit roop ho lekin maaya ki aakarshan aap udti kala vaalon ke paas pahunch nahin sakti।
192Just as a rocket goes beyond the earth’s gravity, in the same way, you also have to go beyond. 193The way to do this is to become detached and merge in love for the one Father.
203jaise rocket dharni ki aakarshan se pare ho jaata hai।
194By doing this, you will become Maya proof.
204aise aap bhi pare ho jaao, iski vidhi hai nyaara banna va ek baap ke pyaar mein samaaye rehna - isse maayaaprooph ban jaayenge। 205slogan:- sva sthiti ko aisa shaktishaali banaao jo paristhitiyaan use neeche oopar na kar saken। 206anmol gyaan ratna - (daadiyon ki puraani diary se) 207gyaan hi khushi ka foundation athva thur hai, jis foundation par hi saare jeevan roopi jhaad ka madaar hai।
195Slogan: Make your stage so powerful that no situation can shake it.
208agar foundation pakka nahin hai to woh khushi alpakaal ke liye ho jaati hai।
196*** Om Shanti *** 197Invaluable jewels of knowledge from Dadis’ old diaries
209jaise maayaavi manushya kehte hain ki ham khushi mein hain kyonki hamaare paas sab dhan padaartha maujood hain।
198Knowledge is the foundation, that is, the trunk of happiness, and the foundation of the tree of life depends on this.
210parantu ham jaante hain ki unhein sarvada ke liye sthaai khushi nahin rah sakti kyoki unhon ke paas gyaan ka foundation hi nahin hai।
199If the foundation is not strong, then that happiness only lasts for a short time. 200People influenced by Maya say they are happy because they have all wealth and possessions.
211yeh to aise hi hua jaise koi saahookaar kisi phal ka maal nikaal aapehi kha leve aur uska chhilka phenk deve, jise koi gareeb utha le aur use dekh khush ho jaae ki hamaare paas bhi maal hai, parantu vaastav mein maal maalik kha jaata hai।
201However, we know that they cannot have permanent happiness all the time because they do not have any foundation of knowledge. 202This is like a wealthy person eating all the nourishing flesh of some fruit and throwing away the skin (peel) which a poor person would pick up and think that he has that fruit. 203However, the flesh has in fact been eaten by the master.
212vaise ham in alpakaal maayaavi sukhon ko tuchchha samajh, is avinaashi gyaan se eeshvareey sthaai atindriy sukh ko praapta kar rahe hain aur ve phir alpakaal kshanbhangur sukh dene vaali maaya ko, jismen vaastav mein koi sukh nahin hai uske pichhaadi chatak, uski rasna le, usmein hi sukh samajh baithe hain aur is hi ghamanda mein rehte hain ki hamaare paas bhi koi maal hai।
204In the same way, we consider temporary happiness from Maya to be short lived. 205We are receiving permanent, Godly supersensuous happiness from this imperishable knowledge. 206They cling to Maya who gives short-lived, momentary happiness, which, in fact, gives no happiness. 207They take some sweetness from it and consider it to be their happiness; they have some arrogance in thinking that they have some fruit too.
213achha - om shanti।
208Achcha. 209Om shanti.