गुरुवार 3 मार्च 2022 की दैनिक मुरली

⁰03-03-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban ¹ «  mīṭhē bachchē - bābā āyē haĩ tumhē̃ sachchā-sachchā vaiṣhṇav banānē , tum abhī transfer hō kālē sē gōrē ban rahē hō ' '

⁰ 03/03/22 Morning Murli Om Shanti BapDada Madhuban

²Praśhna  : sarv key|kī kāmanāyē̃ pūrṇ karnē vālē āp bachchō̃ kā title kyā hai  ? ³Tumhē̃ kaun see|sī|C kāmnā pūrṇ karnī hai  ?

¹Essence: Sweet children, Baba has come to make you into true Vaishnavs. ²You are now being transferred and being changed from ugly to beautiful.

⁴Uttar  : tum sarv key|kī manōkāmanāyē̃ pūrṇ karnē vālē jagat ambā K|kē bachchē kāmdhēnu hō . ⁵Sabhī key|kī kāmnā hai - hamē̃ mukti jīvanmukti milē .

³Question: What is the title of those who fulfil everyone's desires? ⁴Which desires do you have to fulfil?

⁶Tō tum jagat ambā , jagat pitā K|kē bachchē sabkō mukti-jīvanmukti kā rāstā batātē rahō , yahī tumhārā dhandhā hai .

⁵Answer: You are Kamdhenu, children of the World Mother, the ones who fulfil everyone's desires. ⁶Everyone desires to receive liberation and liberation-in-life.

⁷Gīt  : ambē tū hai jagadambē …

⁷Therefore, the children of the World Mother and the World Father have to continue to show everyone the path to liberation and liberation-in-life. ⁸This is your business. ⁹Song: Mother, you are the World Mother!

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Yah hai mama kē liē bhaktō̃ key|kī mahimā .

¹¹This praise, sung by devotees, is of Mama.

¹⁰Kahtē haĩ ki bhaktō̃ key|kī rakṣhā karnē vālē .

¹²They say, “You are the one who protects the devotees.”

¹¹Ab yah bhakti mārg hō gayā .

¹³That is for the path of devotion.

¹²Mama key|kī mahimā śhivbābā K|kē pichhāṛī hai , jab parampitā paramātmā śhiv ātē haĩ tab ākar jagat ambā kō rachtē haĩ . ¹³Rachnē kā arth|earth hī hai transfer karnā . ¹⁴Kālē kō gōrā banātē haĩ .

¹⁴The praise of Mama comes after the praise of Shiv Baba. ¹⁵When the Supreme Father, the Supreme Soul, comes, He creates the World Mother. ‘To create’ means that He transfers: He makes ugly ones beautiful.

¹⁵Is samay jagat ambā tō ēk hī hai . ¹⁶Jaisē śhiv kā chitra tō ēk hī hai phir uskē bhinn-bhinn nām rakh , bhinn-bhinn mandir banāyē haĩ .

¹⁶At present, there is only one who is the World Mother, just as there is only one image of Shiva, but people have given Him many different names and forms and built many temples to Him.

¹⁷Anēk prakār sē mahimā bhī kartē haĩ .

¹⁷They sing His praise in many different ways.

¹⁸Parampitā paramātmā ēk hī hai .

¹⁸The Supreme Father, the Supreme Soul, is only One.

¹⁹Vaisē jagat ambā bhī ēk hī hai . ²⁰Dō bhujāō̃ vālī hai .

¹⁹In the same way, the World Mother is also only one and she has two arms.

²¹8 bhujāō̃ vālē kōī dēvī-dēvtā hōtē nahī̃ .

²⁰There cannot be any deities with eight arms.

²²Prajāpitā athavā jagat ambā bhī dō bhujā vālī hai .

²¹The World Father and the World Mother also have two arms each.

²³Jagat ambā key|kī mahimā jāstī kalkattē mē̃ hai . ²⁴Maśhhūr hai kālī kalkattē vālī .

²²There is a lot of praise of the World Mother in Calcutta: Kali of Calcutta is very famous.

²⁵Unkā chitra bhī bahut bhayānak banāyā hai .

²³People have created a very fearsome image of her.

²⁶Khappar key|kī mālā bhī pahantī hai .

²⁴They even have her wearing a garland of skulls.

²⁷Yah sab hai bhakti mārg .

²⁵All that belongs to the path of devotion.

²⁸Jagat ambā tō bali lē nahī̃ saktī .

²⁶Jagadamba cannot accept a sacrifice.

²⁹Vah tō jagat kō rachnē vālī ṭhaharī .

²⁷She is the one who creates the world.

³⁰Vah bali kaisē lē saktī athavā vah mānsāhārī kaisē hō saktī .

²⁸How could she accept a sacrifice? ²⁹That is, how could she be non-vegetarian?

³¹Unkē mandir na sirph kalkattē mē̃ haĩ parantu bahut jagah haĩ .

³⁰There are temples to her, not just in Calcutta, but in many other places too.

³²Mātā apnē bachchō̃ key|kī bali thōṛēhī lēgī .

³¹A mother would not accept a sacrifice of her children.

³³Bhakti kitnī kaṛī hai .

³²Devotion is so harsh!

³⁴Ab unhō̃ kō kōī baiṭh samajhāvē ki jagat ambā kā aisā bhayānak rūp nahī̃ hōtā hai .

³³Someone has to sit and explain to people that the World Mother cannot have such a fearsome form and she doesn’t accept such a sacrifice.

³⁵Na aisī bali lētī hai . ³⁶Unmē̃ bhī ēk hai vaiṣhṇav dēvī , dūsrī hai mānsāhārī .

³⁴Among them too, one is a Vaishnav goddess (pure and vegetarian goddess) and the other is a non-vegetarian goddess.

³⁷Ab jō mānsāhārī hai vah vaiṣhṇav bantī hai .

³⁵So the one who is non-vegetarian now becomes a Vaishnav.

³⁸Bhal mama tō kumārī hai , śhāyad kuchh na bhī khāyā hō .

³⁶Mama is a kumari and she would not have eaten any non-vegetarian food.

³⁹Jagat ambā brahmā key|kī bēṭī kumārī ṭhaharī .

³⁷The World Mother is a kumari, a daughter of Brahma.

⁴⁰Ab kumārī kō phir ambā kaisē kahā jātā , yah samajhnē key|kī bāt hai .

³⁸How a kumari can be called the Mother is something that needs to be understood.

⁴¹Kalkattē mē̃ bahut pūjā hōtī hai .

³⁹In Calcutta, she is worshipped a great deal.

⁴²Bahut bhayānak śhakla banāī hai , jagat ambā key|kī tō aisī śhakla hō na sakē .

⁴⁰The fearsome images that they have created cannot be of the World Mother.

⁴³Vah sabkī manōkāmanāyē̃ pūrṇ karnē vālī hai .

⁴¹She is the one who fulfils everyone's desires.

⁴⁴Vah sachchī-sachchī vaiṣhṇav dēvī hai .

⁴²She is a true Vaishnav goddess.

⁴⁵Uskē pichhlē janm mē̃ jarūr mānsāhārī hōgī . ⁴⁶Phir vaiṣhṇav athavā pāvan daivīguṇ vālī ban rahī hai .

⁴³She may have been non-vegetarian in her previous birth and she is now becoming a Vaishnav, that is, she is becoming pure with divine virtues.

⁴⁷Hai sārī saṅgamyug key|kī bāt .

⁴⁴All of this refers to the confluence age.

⁴⁸Tō jagat ambā K|kē mandir mē̃ jākar mahimā karnī chāhiē .

⁴⁵You should go to the World Mother Temple and sing her praise.

⁴⁹Pahlē batānā hai nirākār ātmāō̃ kā bāp bhī ēk hai .

⁴⁶Firstly, you have to tell them that the Father of souls is the incorporeal One.

⁵⁰Phir sākār prajāpitā brahmā bhī ēk hai . ⁵¹Brahmā key|kī bēṭī sarasvatī bhī ēk hai , vah kabhī bali ādi nahī̃ lētī .

⁴⁷Then, there is also only the one corporeal Father of People, Brahma, and also only one Saraswati, a daughter of Brahma. ⁴⁸She doesn’t accept any sacrifice etc.

⁵²Pahlē sundar thī , ab sā̃varī hai , phir sundar banē̃gī .

⁴⁹At first, she was beautiful but she has now become ugly and is once again becoming beautiful.

⁵³Tō sārā kuṭumb bhī sundar ban jāyēgā .

⁵⁰Therefore, the whole family will also become beautiful.

⁵⁴Bahut jagah ambā kō dō bhujā vālī hī dikhātē haĩ .

⁵¹At many places, they have shown Amba (goddess) with just two arms.

⁵⁵Samjhānē sē kōī tō samajh bhī jāyēṅgē , kōī tō jhagaṛā|jhagṛā bhī karē̃gē .

⁵²If you explain to people, it is possible that some would understand. ⁵³However, others would start arguing.

⁵⁶Haṅgāmā karnē mē̃ dērī nahī̃ kartē .

⁵⁴They don’t take long to create an upheaval.

⁵⁷Tō samjhānē mē̃ hōśhiyār chāhiē .

⁵⁵Therefore, those who are clever are needed to explain to others.

⁵⁸Tum bachchē hō kalyāṇkārī .

⁵⁶You children are benefactors.

⁵⁹Mama bhal pahlē kalkattē mē̃ gaī thī parantu aisī murlī nahī̃ chalī thī .

⁵⁷Although Mama was in Calcutta, there has never been a murli spoken such as this.

⁶⁰Jagat ambā hai ēk .

⁵⁸The World Mother is only one.

⁶¹Tum anēkānēk bachchiyā̃ hō . ⁶²Nām tō ēk kā hōgā nā .

⁵⁹There are many of you daughters, but the name of only one is mentioned.

⁶³Ēk K|kē hī anēk mandir banāyē haĩ .

⁶⁰Many temples have been built to only one.

⁶⁴Ab kalkattē mē̃ bhaktō̃ kō is pūjā sē chhuṛāyē̃ kaisē  ?

⁶¹Now, how can we liberate the devotees in Calcutta from this worshipping?

⁶⁵Unhō̃ kō bhī pūjya tō banānā hai nā  !

⁶²They also have to be made worthy of being worshipped.

⁶⁶Tō vahā̃ jākar kōī samajhāvē .

⁶³Therefore, someone should go there and explain to them.

⁶⁷Is samay vah jagat ambā sabkī manōkāmanāyē̃ pūrṇ karnē vālī baiṭhī hai .

⁶⁴At present, the World Mother, the one who fulfils everyone's desires, is sitting here.

⁶⁸Vah hai kāmdhēnu . ⁶⁹Kis rīti vah kāmanāyē̃ pūrī kartī hai , yah kōī nahī̃ jāntē .

⁶⁵She is Kamdhenu (the cow that fulfils everyone's desires). ⁶⁶No one knows how she fulfils everyone's desires.

⁷⁰Tum hō kāmdhēnu jagat ambā key|kī bachchiyā̃ .

⁶⁷You are Kamdhenu, daughters of the World Mother.

⁷¹Sirph gaū mātā nahī̃ , puruṣh bhī haĩ . ⁷²Vah bhī bahutō̃ key|kī kāmanāyē̃ pūrṇ kartē haĩ .

⁶⁸Not only are mothers the cows, but brothers are too; they also fulfil the desires of many.

⁷³Tumhārā dhandhā hī hai sabkī manōkāmanāyē̃ pūrṇ karnā .

⁶⁹Therefore, your business is to fulfil everyone's desires.

⁷⁴Kahā̃ bhāī bhī centres chalātē haĩ .

⁷⁰At some places, brothers run the centres.

⁷⁵Unhō̃ key|kī buddhi mē̃ ātā hai ki ham bhī sabhī key|kī manōkāmanāyē̃ pūrṇ karē̃ arthāt mukti jīvanmukti kā rāstā batāvē̃ , svarg kā varsā dē̃ .

⁷¹It enters their intellects that they too have to fulfil everyone's desires, they have to show others the path to liberation and liberation-in-life and enable them to claim the inheritance of Heaven.

⁷⁶Jinhōnnē kalp pahlē liyā hai , vahī lē̃gē .

⁷²Those who claimed the inheritance of heaven a cycle ago will do so again.

⁷⁷Hā̃ , vahā̃ sab prakār K|kē sukh miltē haĩ .

⁷³Yes, you receive all types of happiness there.

⁷⁸Jagat pitā , jagat ambā in dōnō̃ kā rachayitā hai śhivbābā .

⁷⁴Shiv Baba is the Creator of the World Father and the World Mother.

⁷⁹In dvārā kitnī manōkāmanāyē̃ pūrṇ hōtī haĩ .

⁷⁵So many desires are fulfilled through them.

⁸⁰Kalkattē mē̃ bahut pūjā hōtī hai .

⁷⁶A lot of worshipping takes place in Calcutta.

⁸¹Kōī kiskō , kōī kiskō mānnē vālā hōgā .

⁷⁷Some believe in one and others believe in someone else.

⁸²Kōī vaiṣhṇav dēvī kō bhī mānnē vālē hōṅgē .

⁷⁸Some even believe in the Vaishnav goddess.

⁸³Vah tumhārī bātō̃ sē jhaṭ rāzī hō jāyēṅgē .

⁷⁹They would instantly become pleased with whatever you tell them.

⁸⁴Bōlō , tumkō rājya bhāgya milā huā thā is jagat ambā sē .

⁸⁰Tell them: You received your fortune of the kingdom through the World Mother.

⁸⁵Jagat ambā kō phir kahā̃ sē milā  ?

⁸¹So, through whom did the World Mother receive it?

⁸⁶Jagat pitā sē .

⁸²The World Father.

⁸⁷Unkō kahā̃ sē milā  ? ⁸⁸Śhivbābā sē .

⁸³From whom did he receive it?

⁸⁹Jō sārī sr̥iṣhṭi kā rachayitā hai , tum achchhī rīti samjhā saktē hō .

⁸⁴From Shiv Baba, the Creator of the whole world. ⁸⁵You children can explain very well.

⁹⁰Jagat ambā kō sab māntē haĩ .

⁸⁶Everyone believes in the World Mother.

⁹¹Jarūr jagat ambā aur jagat pitā kō bhī varsā śhivbābā sē miltā hai phir unkē dvārā bachchō̃ kō miltā hai .

⁸⁷The World Mother and the World Father definitely receive their inheritance from Shiv Baba and the children receive it through them.

⁹²Jagat ambā ēk hai , dō bhujāō̃ vālī hai . ⁹³Bahut bhujāyē̃ nahī̃ haĩ .

⁸⁸There is only one World Mother, and she has two arms; she doesn’t have many arms.

⁹⁴Sarasvatī brahmā key|kī bēṭī hai gyān-gyānēśhvarī .

⁸⁹Saraswati is the daughter of Brahma and is the goddess of knowledge.

⁹⁵Parantu unkā rūp tō bhayānak dikhā diyā hai .

⁹⁰However, people have portrayed her with a fearsome form.

⁹⁶Tō us par samjhānā paṛtā hai ki jagat ambā kā aisā bhayānak rūp nahī̃ hai .

⁹¹Therefore, you should explain that the World Mother doesn’t have such a fearsome form.

⁹⁷Satōpradhān manuṣhya sē phir tamōpradhān bantē haĩ . ⁹⁸Tamōpradhān manuṣhya phir satōpradhān manuṣhyō̃ kō pūjtē haĩ .

⁹²Satopradhan human beings become tamopradhan, and tamopradhan human beings then worship the images of those satopradhan beings.

⁹⁹Jagat ambā manuṣhya ṭhaharī kyōṅki jagat tō yahā̃ hai .

⁹³The World Mother is a human being because the human world exists here.

¹⁰⁰Mūlvatan , sūkṣhmavatan kō jagat nahī̃ kahē̃gē .

⁹⁴Neither the incorporeal world nor the subtle region can be called the human world.

¹⁰¹Sūkṣhmavatan mē̃ dēvtāyē̃ , mūlvatan mē̃ ātmāyē̃ rahtī haĩ .

⁹⁵The subtle deities reside in the subtle region and souls reside in the incorporeal world.

¹⁰²Tō yah sab bātē̃ samjhānē kī haĩ . ¹⁰³Bākī bāp aur varsē kō yād karnā hai .

⁹⁶So, you have to explain all of these aspects, but you must remember the Father and the inheritance.

¹⁰⁴84 janmō̃ key|kī kahānī bhāratvāsiyō̃ kō hī sunānī paṛē .

⁹⁷You have to tell the story of 84 births to the people of Bharat.

¹⁰⁵Jō dēvtā thē , vah ab nahī̃ haĩ .

⁹⁸Those who were deities are no longer that.

¹⁰⁶Jō dēvī-dēvatāō̃ K|kē pujārī hōṅgē , vahī in sab bātō̃ kō samajhē̃gē .

⁹⁹Only those who are worshippers of the deities will understand all of these things.

¹⁰⁷Vah phir ūñch pad prāpt karnē kē liē mēhnat bhī karē̃gē .

¹⁰⁰They will also make effort to claim a high status.

¹⁰⁸Kaī bachchē samajhtē haĩ ham tō bābā K|kē bachchē ban gayē , jarūr ūñch pad pāyēṅgē .

¹⁰¹Many children think that, because they have become Baba's children, they will definitely claim a high status.

¹⁰⁹Parantu vichār karō pahlē tō jarūr achchhā paṛhē̃gē tab tō achchhā pad pāyēṅgē .

¹⁰²However, just think about it: only those who study well will claim a good status.

¹¹⁰Paṛhē̃gē nahī̃ aur hī vikarma kartē rahē̃gē tō ēk tō sajā khānī paṛēgī , dūsrā phir jākar naukar chākar dās dāsiyā̃ banē̃gē kyōṅki vikarmō kā bōjhā bahut hai .

¹⁰³If you do not study but still continue to perform sinful actions, you will first have to experience punishment and you will then become maids and servants because you have huge burdens of sin on you.

¹¹¹Janma-janmāntar dāsī banē , pichhāṛī mē̃ pad pāyā tō kyā huā  !

¹⁰⁴If you become a maid or servant for birth after birth and claim a high status later on, it is not a big thing.

¹¹²Issē tō prajā kō bahut dhan miltā hai .

¹⁰⁵It is better to become a subject who receives a lot of wealth.

¹¹³Vah kiskē dās dāsiyā̃ nahī̃ bantē .

¹⁰⁶They do not become anyone's maid or servant.

¹¹⁴Yah sab samajhnē key|kī bātē̃ haĩ .

¹⁰⁷All of these aspects have to be understood.

¹¹⁵Bākī mūl bāt bāp samjhā rahē thē tō vaiṣhṇav dēvī hī lakṣhmī bantī hai .

¹⁰⁸The main thing the Father was explaining was that only a Vaishnav goddess becomes Lakshmi.

¹¹⁶Lakṣhmī kā mandir baṛā yā vaiṣhṇav dēvī kā mandir baṛā  ?

¹⁰⁹Is the temple to Lakshmi greater than the temple to the Vaishnav goddess?

¹¹⁷Mahimā kiskī baṛī hai  ?

¹¹⁰Whose praise is greater?

¹¹⁸Vah hai gyān gyānēśhvarī .

¹¹¹This one is the goddess of knowledge.

¹¹⁹Lakṣhmī kō gyān gyānēśhvarī nahī̃ kahē̃gē isliē mahimā jagat ambā kī hai .

¹¹²Lakshmi cannot be called the goddess of knowledge. ¹¹³This is why the praise is of the World Mother.

¹²⁰Baṛā mēlā bhī unkā lagtā hai .

¹¹⁴A huge gathering takes place in her name.

¹²¹Lakṣhmī kō dīp mālā par bulātē haĩ .

¹¹⁵People invoke Lakshmi at the Festival of Lights.

¹²²Yah hai ātmāō̃ kā paramātmā kē sāth mēlā .

¹¹⁶This is the meeting of souls with the Supreme Soul.

¹²³In bātō̃ kō kōī manuṣhya nahī̃ samajhtē .

¹¹⁷No human being understands these things.

¹²⁴Samjhānē vālā baṛā hōśhiyār chāhiē . ¹²⁵Jō yukti sē pyār sē kām chalāvē . ¹²⁶Jō kōī bhī samajh jāē tō barōbar yah ṭhīk samjhātē haĩ .

¹¹⁸Those of you who explain to others have to be very clever and be able to carry out this task with a lot of love and tact so that anyone can understand that your explanation is correct.

¹²⁷Śhrī lakṣhmī kitnī sundar thī  !

¹¹⁹Shri Lakshmi was so beautiful!

¹²⁸Lakṣhmī-nārāyaṇ key|kī jō itnī pūjā hai vah bhī pakkē vaiṣhṇav haĩ .

¹²⁰All the worshipping that takes place of Lakshmi and Narayan must be by those who are true Vaishnavs.

¹²⁹Jagat ambā bhī vaiṣhṇav hai .

¹²¹The World Mother too is a Vaishnav.

¹³⁰Bāp nē unhē̃ rājyōg sikhlākar manuṣhya sē dēvtā banāyā hai .

¹²²The Father taught them Raja Yoga and changed them from human beings into deities.

¹³¹Tumhārī pūjā abhī nahī̃ hō saktī hai kyōṅki śharīr tō pavitra nahī̃ hai .

¹²³You cannot be worshipped at this time because your bodies are not pure. ¹²⁴When you become complete, you will change your bodies.

¹³²Tum sampūrṇ ban jātē hō tō tumhārā śharīr badal jātā hai , tab tum pūjā lāyak bantē hō .

¹²⁵Only then do you become worthy of being worshipped. ¹²⁶In fact, sannyasis should not be worshipped.

¹³³Vāstav mē̃ sannyāsiyō̃ kō pūjnā nahī̃ chāhiē .

¹²⁷Nowadays, they say, “Shivohum” (I am Shiva) and accept worship of themselves.

¹³⁴Ājkal tō śhivōham kah baiṭh pūjā karātē haĩ .

¹²⁸Among them, there is also a sect who do not allow themselves to be worshipped.

¹³⁵Unhō̃ mē̃ bhī ēk maṭh hai jō apnī pūjā nahī̃ karātē haĩ .

¹²⁹Shiva is incorporeal, so how could He have Himself worshipped?

¹³⁶Ab śhiv tō hai nirākār , vah apnī pūjā kaisē karāvē .

¹³⁰When Shiv Baba enters this one, He doesn’t allow Himself to be worshipped.

¹³⁷Dēkhō , śhivbābā ismē̃ ātē haĩ tō apnī pūjā thōṛēhī karātē haĩ .

¹³¹The Father comes and changes you from worshippers into being worthy of worship.

¹³⁸Bāp tō ākar pujārī sē pūjya banātē haĩ .

¹³²How could He teach you how to worship?

¹³⁹Pūjā karnā kaisē sikhlāyēṅgē  !

¹³³Shiv Baba doesn’t allow you to do anything like that.

¹⁴⁰Śhivbābā kuchh bhī karnē nahī̃ dētē .

¹³⁴He says: Your lips must not even say “Rama, Rama”.

¹⁴¹Kahtē haĩ rām-rām bhī mukh sē nahī̃ kahō .

¹³⁵You simply have to remember the Father.

¹⁴²Kēval bāp kō yād karnā hai .

¹³⁶To remember Him is not a chant.

¹⁴³Yād karnā kōī jāp nahī̃ hai . ¹⁴⁴Bachchē bāp sē varsā lētē haĩ .

¹³⁷Children claim an inheritance from their father, but they wouldn’t chant his name.

¹⁴⁵Bachchā thōṛēhī bāp kā jāp japēgā  !

¹³⁸You do not have to chant any mantras either.

¹⁴⁶Tumkō bhī jāp nahī̃ japnā hai . ¹⁴⁷Jāp aur yād mē̃ rāt din kā fark hai .

¹³⁹There is the difference of day and night between chanting a mantra and remembering Baba.

¹⁴⁸Points tō ḍhēr naī-naī miltī rahtī haĩ samjhānē kē liē .

¹⁴⁰You continue to receive many new points to explain to others.

¹⁴⁹Yah bhī jarūrī bāt hai ki yah bhī bāp hai . ¹⁵⁰Insē miltā hai bēhad kā varsā aur laukik bāp sē miltā hai had kā varsā .

¹⁴¹It is also essential to understand that He is the Father and that you receive the unlimited inheritance from Him. ¹⁴²From a worldly father, you only receive a limited inheritance.

¹⁵¹Is pārlaukik bāp nē kalp pahlē bhī varsā diyā thā , ab phir dēnē āyē haĩ .

¹⁴³The parlokik Father also gave you your inheritance a cycle ago and has now come to give it to you once more.

¹⁵²Buddhi mē̃ sārā gyān phirnā chāhiē , jissē manuṣhya dēvtā ban jāyē̃ .

¹⁴⁴All the knowledge, through which human beings can become deities, should turn in your intellects.

¹⁵³Dēkhō , gyān mārg mē̃ samjhānē key|kī baṛī mēhnat chāhiē . ¹⁵⁴Jissē manuṣhya key|kī jīvan hīrē jaisī ban jāyē .

¹⁴⁵A lot of effort is needed to explain to others about the path of knowledge through which human lives can become as valuable as diamonds.

¹⁵⁵Duḥkhī tō bahut haĩ , ēk dō mē̃ laṛtē rahtē haĩ .

¹⁴⁶Many people are unhappy and they continue to fight among themselves.

¹⁵⁶Bāp ākar īśhvarīy sampradāy banākar phir daivī sampradāy banātē haĩ , isliē laṛāī jhagaṛē|jhagṛē key|kī bāt hī nahī̃ .

¹⁴⁷The Father comes and creates the Godly community and He then makes it into the deity community. ¹⁴⁸This is why there is no question of fighting or battling.

¹⁵⁷Īśhvarīy darbār mē̃ kōī āsurī rah na sakē .

¹⁴⁹No devilish person can stay in the Godly court.

¹⁵⁸Mūt palītī kapṛō̃ kō yahā̃ baiṭhnē kā hukm nahī̃ hai .

¹⁵⁰No dirty, impure clothes have a right to sit here.

¹⁵⁹Bāp samjhātē rahtē haĩ bachchē kabhī āpas mē̃ laṛnā-jhagaṛnā nahī̃ .

¹⁵¹The Father continues to explain: Children, you must never fight or quarrel among yourselves.

¹⁶⁰Satgurū kā nindak ṭhaur na pāyē , yānī satyug mē̃ ūñch pad nahī̃ pāyē .

¹⁵²Those who defame the Satguru cannot reach their destination, that is, they cannot claim a high status in the golden age.

¹⁶¹Satgurū jō svarg kā mālik banātē haĩ , unkī nindā karē , tō ūñch pad pā na sakē .

¹⁵³If you defame the Satguru who makes you into the masters of heaven cannot claim a high status.

¹⁶²Yah hai sārī yahā̃ key|kī bāt . ¹⁶³Parantu vah apnē ūpar lē gayē haĩ aur manuṣhyō̃ kō ḍarātē rahtē haĩ .

¹⁵⁴All of that applies here, but those people have made it refer to themselves and they have put fear into people.

¹⁶⁴Yahā̃ tō pūrā pavitra bannā hai .

¹⁵⁵Here, you have to become completely pure.

¹⁶⁵Vah gurū kar lētē haĩ lēkin pavitra nahī̃ bantē haĩ .

¹⁵⁶Those people adopt gurus, but they don’t become pure.

¹⁶⁶Gr̥ihasthī kō gurū banānē sē kōī phāydā nahī̃ .

¹⁵⁷There is no benefit in making a householder a guru.

¹⁶⁷Yah hai prajā kā rājya phir daivī rājya banānē vālā samarth chāhiē .

¹⁵⁸This is government by the people and you need someone powerful to create the deity kingdom.

¹⁶⁸Bābā āyā hai āsurī duniyā kō daivī banānē .

¹⁵⁹Baba has come to change the devilish world into the divine world.

¹⁶⁹Daivī dharm key|kī sthāpanā hō jāyēgī , bākī sab dharm vālē khatm hō jāyēṅgē .

¹⁶⁰The deity religion will be established and those of all the other religions will then be destroyed.

¹⁷⁰Kahtē haĩ bhagvān ākar phal dēgē . ¹⁷¹Issē siddha hōtā hai ki kōī bhī nirvāṇdhām mē̃ jā nahī̃ saktē .

¹⁶¹It is said that God will come and give you the fruit; so this indicates that no one can go to the land of liberation.

¹⁷²Bāp hī ākar rājyōg sikhlātē haĩ .

¹⁶²Only the Father comes and teaches you Raja Yoga.

¹⁷³Bāp kahtē haĩ maĩ tumhārā parampitā paramātmā hū̃ .

¹⁶³He says: I am your Supreme Father, the Supreme Soul.

¹⁷⁴Mērē mē̃ hī sārā gyān hai .

¹⁶⁴I alone have the entire knowledge.

¹⁷⁵Mērē kō hī patit-pāvan kahtē haĩ .

¹⁶⁵I alone am called the Purifier.

¹⁷⁶Maĩ hī tumkō rājyōg sikhlātā hū̃ .

¹⁶⁶Only I teach you Raja Yoga.

¹⁷⁷Tumkō phir aurō̃ kō sikhlānā hai .

¹⁶⁷You then have to teach others.

¹⁷⁸Samjhānē vālē sab ēk jaisē nahī̃ haĩ .

¹⁶⁸Those who explain to others cannot all be the same.

¹⁷⁹Tumkō note karnā chāhiē .

¹⁶⁹You should note everything down.

¹⁸⁰Achchhā bhāṣhaṇ karnē vālō̃ kō bhī sab points us samay yād nahī̃ ātī haĩ .

¹⁷⁰Even those who give very good lectures do not remember all the points at that time.

¹⁸¹Bād mē̃ khyāl ātā hai - yah sunānā chāhtā thā .

¹⁷¹Later, they think: I should have explained this.

¹⁸²Note jarūr karnā hai . ¹⁸³Parantu aisē bhī nahī̃ note karkē phir chhōṛ dē̃ , paṛhē nahī̃ .

¹⁷²You must definitely note everything down, but this doesn't mean that you note it down and then put it aside and do not study it.

¹⁸⁴Dhārṇā tab hōgī jab śhrīmat par chalē̃gē .

¹⁷³Only when you follow shrimat can you imbibe knowledge.

¹⁸⁵Subah amr̥itvēlē uṭhkar bābā kō jarūr yād karnā hai .

¹⁷⁴You should wake up early in the morning at amrit vela and definitely remember Baba.

¹⁸⁶Phir points repeat karē̃ , aurō̃ kō sunāvē̃ tab ūñch pad pāyē̃ .

¹⁷⁵Only when you repeat the points and relate them to others can you claim a high status.

¹⁸⁷Rājā bannā kōī māsī kā ghar nahī̃ hai .

¹⁷⁶To become a king is not like going to your aunty's home!

¹⁸⁸Samjhā .

¹⁷⁷Do you understand?

¹⁸⁹Mēhnat karnī hai .

¹⁷⁸You have to make effort!

¹⁹⁰Achchhā  !

¹⁷⁹Achcha.

¹⁹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁸⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸¹The spiritual Father says namaste to the spiritual children.

¹⁹³Dhārṇā kē liē mukhya sār  :

¹⁸²Essence for dharna:

¹⁹⁴1 ) pūjya bannē kā pūrā puruṣhārth karnā hai .

¹⁸³ 1. Make full effort to become worthy of being worshipped.

¹⁹⁵Apnī pūjā nahī̃ karānī hai .

¹⁸⁴Do not allow yourself to be worshipped.

¹⁹⁶Ātmā aur śharīr dōnō̃ pavitra hōṅgē tab hī pūjyanīy lāyak banē̃gē .

¹⁸⁵Only when you, the soul, and your body are both pure will you be worthy of worship.

¹⁹⁷2 ) hōśhiyārī sē samajhdār ban kalyāṇ key|kī bhāvnā rakh sēvā karnī hai .

¹⁸⁶ 2. Become sensible and clever and do service while having benevolent feelings.

¹⁹⁸Daivīguṇō̃ vālā sachchā vaiṣhṇav bannā hai .

¹⁸⁷Become a true Vaishnav with divine virtues.

¹⁹⁹Vardān  : paramātma pyār mē̃ dhartī key|kī ākarṣhaṇ sē ūpar uṛnē vālē māyāproof bhav

¹⁸⁸Blessing: May you be Maya-proof and, with God’s love, fly above any pull of the earth. ¹⁸⁹ God’s love is the means with which you can fly beyond any pull of the earth.

²⁰⁰Paramātma pyār dharnī key|kī ākarṣhaṇ sē ūpar uṛnē kā sādhan hai . ²⁰¹Jō dharnī arthāt dēh-abhimān key|kī ākarṣhaṇ sē ūpar rahtē haĩ unhē̃ māyā apnī ōr khīñch nahī̃ saktī .

¹⁹⁰Those who stay beyond any pull of the earth, that is, beyond any attraction of body consciousness, cannot be pulled by Maya. ¹⁹¹No matter how attractive Maya’s form may be, that attraction cannot reach any of you who are in the flying stage.

²⁰²Kitnā bhī kōī ākarṣhit rūp hō lēkin māyā key|kī ākarṣhaṇ āp uṛtī kalā vālō̃ kē pās pahuñch nahī̃ saktī .

¹⁹²Just as a rocket goes beyond the earth’s gravity, in the same way, you also have to go beyond. ¹⁹³The way to do this is to become detached and merge in love for the one Father.

²⁰³Jaisē rocket dharnī key|kī ākarṣhaṇ sē parē hō jātā hai .

¹⁹⁴By doing this, you will become Maya proof.

²⁰⁴Aisē āp bhī parē hō jāō , iskī vidhi hai nyārā bannā vā ēk bāp K|kē pyār mē̃ samāyē rahnā - issē māyāproof ban jāyēṅgē . ²⁰⁵Slōgan  : sva sthiti kō aisā śhaktiśhālī banāō jō paristhitiyā̃ usē nīchē ūpar na kar sakē̃ . ²⁰⁶Anmōl gyān ratna - ( dādiyō̃ key|kī purānī diary sē ) ²⁰⁷Gyān hī khuśhī kā foundation athavā thur hai , jis foundation par hī sārē jīvan rūpī jhāḍ kā madār hai .

¹⁹⁵Slogan: Make your stage so powerful that no situation can shake it.

²⁰⁸Agar foundation pakkā nahī̃ hai tō vah khuśhī alpkāl kē liē hō jātī hai .

¹⁹⁶*** Om Shanti *** ¹⁹⁷Invaluable jewels of knowledge from Dadis’ old diaries

²⁰⁹Jaisē māyāvī manuṣhya kahtē haĩ ki ham khuśhī mē̃ haĩ kyōṅki hamārē pās|pass sab dhan padārtha maujūd haĩ .

¹⁹⁸Knowledge is the foundation, that is, the trunk of happiness, and the foundation of the tree of life depends on this.

²¹⁰Parantu ham jāntē haĩ ki unhē̃ sarvadā kē liē sthāī khuśhī nahī̃ rah saktī kyōki unhō̃ kē pās gyān kā foundation hī nahī̃ hai .

¹⁹⁹If the foundation is not strong, then that happiness only lasts for a short time. ²⁰⁰People influenced by Maya say they are happy because they have all wealth and possessions.

²¹¹Yah tō aisē hī huā jaisē kōī sāhūkār kisī phal kā māl nikāl āpēhī khā lēvē aur uskā chhilkā phēṅk dēvē , jisē kōī garīb uṭhā lē aur usē dēkh khuśh hō jāē ki hamārē pās|pass bhī māl hai , parantu vāstav mē̃ māl mālik khā jātā hai .

²⁰¹However, we know that they cannot have permanent happiness all the time because they do not have any foundation of knowledge. ²⁰²This is like a wealthy person eating all the nourishing flesh of some fruit and throwing away the skin (peel) which a poor person would pick up and think that he has that fruit. ²⁰³However, the flesh has in fact been eaten by the master.

²¹²Vaisē ham in alpkāl māyāvī sukhō̃ kō tuchchh samajh , is avināśhī gyān sē īśhvarīy sthāī atindriy sukh kō prāpt kar rahē haĩ aur vē|way phir alpkāl kṣhaṇbhaṅgur sukh dēnē vālī māyā kō , jismē̃ vāstav mē̃ kōī sukh nahī̃ hai uskē pichhāṛī chaṭak , uskī rasnā lē , usmē̃ hī sukh samajh baiṭhē haĩ aur is hī ghamaṇḍ mē̃ rahtē haĩ ki hamārē pās|pass bhī kōī māl hai .

²⁰⁴In the same way, we consider temporary happiness from Maya to be short lived. ²⁰⁵We are receiving permanent, Godly supersensuous happiness from this imperishable knowledge. ²⁰⁶They cling to Maya who gives short-lived, momentary happiness, which, in fact, gives no happiness. ²⁰⁷They take some sweetness from it and consider it to be their happiness; they have some arrogance in thinking that they have some fruit too.

²¹³Achchhā - ōm śhānti .

²⁰⁸Achcha. ²⁰⁹Om shanti.