शनिवार 5 मार्च 2022 की दैनिक मुरली

⁰05-03-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban ¹ «  mīṭhē bachchē - bāp sē tumhē̃ sumat milī hai , tumhārī buddhi kā tālā khulā hai isliē tumhārā kartavya hai sabkō apnī buddhi kā sahyōg dēnā . ²' '

⁰ 05/03/22 Morning Murli Om Shanti BapDada Madhuban

³Praśhna  : saṅgamyug par tum bachchō̃ K|kē andar kaun see|sī|C āśh utpanna hōtī hai jō bāp hī pūrī kartē haĩ  ?

¹Essence: Sweet children, you have received good sense from the Father and the locks on your intellects have opened. ²Therefore, it is your duty to give everyone the co-operation of your intellects.

⁴Uttar  : saṅgam par tum bachchō̃ mē̃ svarg jānē key|kī āśh utpanna hōtī hai . ⁵Pahlē kabhī sōchā bhī nahī̃ thā ki ham kōī svarg mē̃ jāyēṅgē , abhī yah naī āśh utpanna huī hai .

³Question: What desire is created within you children at the confluence age, which only the Father fulfils?

⁶Yah āśh ēk bāp hī pūrī kartā , yah āśh pūrī hōnē kē bād phir kōī āśh nahī̃ rahēgī .

⁴Answer: At the confluence age, you children have the desire to go to heaven.

⁷Gāyan bhī hai aprāpta nahī̃ kōī vastu dēvtāō̃ K|kē khajānē mē̃ .

⁵Previously, you never even thought that you would go to heaven.

⁸Gīt  : ākhir vah din āyā āj …

⁶This new desire is created now and only the Father fulfils it. ⁷When this desire is fulfilled, you will not have any more desires. ⁸It is sung that nothing is lacking in the treasure-store of the deities. ⁹Song: At last the day for which we had been waiting has come.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Sabhī bhaktō̃ kē liē jarūr kōī din ānā hai .

¹¹The day will definitely come for all the devotees. ¹²Everyone remembers God.

¹¹Sab bhagvān kō hī yād kartē haĩ .

¹³All are Sitas, devotees. ¹⁴All are unhappy.

¹²Bākī sabhī haĩ sītāyē̃ , bhaktiyā̃ , sabhī duḥkhī haĩ .

¹⁵The day eventually comes when God, having been remembered, comes and holds your hand.

¹³Yād kartē-kartē ākhir vah din ātā hai , jabki bāp ākar hāth pakaṛtē haĩ .

¹⁶He is also called the Boatman, the Master of the Garden and the Purifier.

¹⁴Unkō khivaiyā , bāgvān , patit-pāvan bhī kahā jātā hai . ¹⁵Ab bachchē jāntē haĩ hamnē ēk kā hāth pakaṛā hai .

¹⁷You children know that you are now holding the hand of the One and that you have changed from atheists into theists.

¹⁶Nāstik sē āstik banē haĩ . ¹⁷Bāp nē bachchō̃ kō apnā parichay dē apnā banāyā hai varsā dēnē kē liē .

¹⁸The Father has given you children His own introduction and, in order to give you the inheritance, He has made you belong to Him.

¹⁸Bāp sē hī varsā miltā hai nā .

¹⁹You receive an inheritance from a father.

¹⁹Ab yah hai bēhad kā bāp , parampitā isliē sab bachchē jō bhagat haĩ vē|way sab unkō yād kartē haĩ .

²⁰That One is the unlimited Father, the Supreme Father. ²¹That is why all the devotee children remember Him.

²⁰Parantu yah bāt bhakta nahī̃ samajhtē .

²²However, those devotees do not understand this aspect.

²¹Kitnā dhūmdhām sē bājē-gājē bajātē tīrthō̃ par jātē haĩ .

²³They go on pilgrimages and take musical instruments with them with so much splendour.

²²Kumbha K|kē mēlē lagtē haĩ , vēd śhāstra ādi paṛhtē haĩ .

²⁴There is the Kumbha mela and they study the Vedas and scriptures.

²³Yah sab hai bhakti mārg kī sāmagrī isliē bhagvān kō yād kartē haĩ ki vah ākar is durgati sē chhuṛāyē .

²⁵All of that is part of the paraphernalia of the path of devotion, that is why, they remember God, so that He will eventually liberate them from this degradation.

²⁴Pukārtē rahtē haĩ parantu bāp kā kiskō patā nahī̃ , jiskō bāp kā patā na hō vah jaisē bachchā hī nahī̃ .

²⁶They continue to call out to Him. ²⁷However, no one knows the Father. ²⁸It is as though those who do not know the Father are not His children.

²⁵Bāp kō na jānnē kāraṇ , nāstik bannē kāraṇ duḥkh hī duḥkh hai .

²⁹Because they do not know the Father, they are atheists and have nothing but sorrow.

²⁶Bāp kā bachchā bannē sē sadā sukh hī sukh hai .

³⁰After becoming a child of the Father's, there is constant happiness.

²⁷Bāp hai svarg kā rachayitā .

³¹The Father is the Creator of heaven.

²⁸Vahā̃ sabhī tō nahī̃ chalē̃gē .

³²Not everyone will go there.

²⁹Limited number hī āyēṅgē bāp sē varsā lēnē .

³³Only a limited number will come to claim their inheritance from the Father.

³⁰Bākī sab dharm vālē mukti kā varsā lēnē ātē haĩ .

³⁴Those of all the other religions come to claim the inheritance of liberation.

³¹Lēnā sabkō bāp sē hī hai .

³⁵Everyone has to receive it from the Father.

³²Bāp kahtē haĩ abhī maĩ tumkō sahaj tē sahaj bāt samjhātā hū̃ .

³⁶The Father says: I now explain easy things to all of you.

³³Bas mujh apnē bāp kō yād karō aur yah bāp hī samjhātē haĩ ki 5 hajār varṣh pahlē bhī tum milē thē . ³⁴Her|har 5 hajār varṣh kē bād miltē rahē̃gē .

³⁷Simply remember Me, your Father. ³⁸It is this Father who explains that you met Him 5000 years ago, and that you will continue to meet Him every 5000 years.

³⁵Apnē liē tō jaisē purānī bāt hai .

³⁹This is like an old point for you.

³⁶Kalp-kalp tum rājya ganvātē hō aur phir pātē hō .

⁴⁰You lose the kingdom every cycle and you then attain it. ⁴¹Only you take 84 births.

³⁷84 janm tum hī lētē hō .

⁴²This is the last of your many births.

³⁸Yah hai bahut janmō̃ K|kē ant kā janm . ³⁹Tum samajhtē hō ham pahlē kṣhīrsāgar mē̃ thē phir ākar viṣhay sāgar mē̃ phansē haĩ .

⁴³You children understand that you were previously in the ocean of milk and that you then became trapped in the ocean of poison.

⁴⁰Kṣhīrsāgar vā viṣhay sāgar kōī hai nahī̃ . ⁴¹Parantu pāvan thē phir māyā rāvaṇ nē patit banāyā , ab phir bāp pāvan banānē āyē haĩ .

⁴⁴There is no ocean of milk or ocean of poison, but you were pure and then Maya, Ravan, made you impure. ⁴⁵So, the Father has now come to purify you.

⁴²Gīt mē̃ bhī kahtē haĩ ākhir vah din āyā āj .

⁴⁶It says in the song: “At last the day has come...”

⁴³Bhaktimārg mē̃ tumkō kōī yah āśh nahī̃ thī ki ham svarg K|kē mālik banē̃ .

⁴⁷On the path of devotion, you did not have any desire to become the masters of heaven.

⁴⁴Yah bāt tō buddhi mē̃ thī hī nahī̃ .

⁴⁸This aspect was not even in your intellects.

⁴⁵Yah bābā bhī bahut gītā paṛhtē thē , suntē thē .

⁴⁹This Baba used to study and listen to the Gita a great deal.

⁴⁶Parantu yah āśh nahī̃ thī ki ham rājyōg sīkh nar sē nārāyaṇ banē̃gē , tō anāyās hī bāp nē ākar pravēśh kiyā .

⁵⁰However, he did not have any desire to study Raja Yoga or to change from an ordinary man into Narayan. ⁵¹The Father just suddenly came and entered him.

⁴⁷Bābā kahtē haĩ maĩ ab tumhārī svarg key|kī āśh pūrṇ karnē āyā hū̃ .

⁵²Baba says: I have now come to fulfil your desire for heaven.

⁴⁸Ab svarg mē̃ chalnē key|kī āśh buddhi mē̃ dhāraṇ karō .

⁵³Now instil in your intellects the desire to go to heaven.

⁴⁹Svarg kā rachayitā hai bāp .

⁵⁴The Father is the Creator of heaven.

⁵⁰Vah bahut sahaj rīti baiṭh samjhātē haĩ .

⁵⁵He sits here and explains everything to you so easily!

⁵¹Hā̃ kām mahāśhatru hai , yah tō sannyāsī bhī kahtē haĩ isliē gharbār chhōṛ dētē haĩ . ⁵²Vah tō huī ēk dō key|kī bāt .

⁵⁶Yes, lust is the greatest enemy. ⁵⁷Even sannyasis say this. ⁵⁸This is why they leave their homes and families, but that is a matter of just one or two.

⁵³Unkā nivr̥itti mārg kā part drama mē̃ hai .

⁵⁹Their parts of isolation are fixed in the drama.

⁵⁴Hai tō vah bhī bhagat .

⁶⁰They too are devotees.

⁵⁵God father kahtē haĩ lēkin vah kaun hai - yah nahī̃ jāntē .

⁶¹They speak of God, the Father, but they don’t know who He is.

⁵⁶Phir kahtē haĩ bhaj rādhē gōvind . . . kiskō bhajē  ?

⁶²Then, they say, “Chant the name of Radhe and Govinda.”

⁵⁷Kr̥iṣhṇa kā nām phir gōvind rakh diyā hai .

⁶³(Krishna is remembered as the cowherd). ⁶⁴Whose name should they chant?

⁵⁸Jō sunā hai vah likh diyā hai , bhalā gōvind kiskō kahē̃  ?

⁶⁵They have named Krishna Govinda. ⁶⁶They have written whatever they heard.

⁵⁹Gaūō̃ kō charānē vālā , murlī sunānē vālā tō ēk bāp hī hai .

⁶⁷Whom should they call Govinda? ⁶⁸Only the one Father looks after the cows and plays the murli (the flute).

⁶⁰Hai bhī human gaū key|kī bāt .

⁶⁹In fact, it is a question of human cows.

⁶¹Āgē tum bhī kuchh nahī̃ samajhtē thē .

⁷⁰Previously, you didn’t understand anything.

⁶²Abhī bāp nē ākar sumat dī hai .

⁷¹The Father has now come and given you good sense.

⁶³Māyā rāvaṇ kumat dētē haĩ , bāp sumat dētē haĩ .

⁷²Maya, Ravan, gives you bad sense and the Father gives you good sense.

⁶⁴Sumat hai śhivbābā key|kī , kumat hai rāvaṇ key|kī .

⁷³Good sense is from Shiv Baba and bad sense is from Ravan.

⁶⁵Sumat mānā śhrīmat , kumat mānā jhūṭhī mat .

⁷⁴Good sense means shrimat and bad sense means false directions.

⁶⁶Abhī tum contrast kō jāntē hō .

⁷⁵You now understand the contrast.

⁶⁷Ham jhūṭhī mat par thē , svarg key|kī āśh tō thī nahī̃ .

⁷⁶We were following false directions and we had no desire to go to heaven.

⁶⁸Abhī bāp nē naī āśh pragaṭ kī hai .

⁷⁷The Father has now created a new desire.

⁶⁹Vahā̃ kōī aprāpta vastu hōtī nahī̃ , jiskē liē māthā mārnā paṛē .

⁷⁸There is nothing lacking there for which you would have to beat your head.

⁷⁰Ab tum sabkī naī āśh hai .

⁷⁹All of you now have a new desire.

⁷¹Bhal puruṣhārth number-vār kartē hō . ⁷²Bāp tō number one mat dētē haĩ nā .

⁸⁰Although you make effort, numberwise, the Father gives you number one directions.

⁷³Kahtē haĩ yah tō aisā hai jō brahmā bhī utar āyē tō bhī unkī mat nahī̃ lē̃gē . ⁷⁴Yah pichhāṛī key|kī mahimā hai .

⁸¹It is said: That person is such that even if Brahma were to come down here, he would not accept Brahma’s directions; this is remembered of the end.

⁷⁵Tumhārī mahimā pichhāṛī mē̃ gāī jāyēgī .

⁸²Your praise will be sung at the end.

⁷⁶Jab tum sampūrṇ ban jāyēṅgē tab vāh-vāh nikalēgī .

⁸³When you become perfect, your praise will be sung.

⁷⁷Abhī tō chaṛhtē girtē rahtē haĩ .

⁸⁴At present, you continue to climb and fall.

⁷⁸Abhī-abhī khuśhī mē̃ nāchtē , abhī-abhī murdā ban paṛtē .

⁸⁵One minute you dance in happiness and the next minute you become a corpse.

⁷⁹Māyā bhinn-bhinn prakār sē ṭhōkar mār dētī hai .

⁸⁶Maya makes you stumble in many different ways.

⁸⁰Kahā̃ na kahā̃ sūt muñjhā dētī hai jō śhrīmat kō chhōṛ rāvaṇ key|kī mat par chal paṛtē haĩ phir chillātē rahtē haĩ .

⁸⁷She tangles the thread in one way or another so that you stop following shrimat and follow the dictates of Ravan and you then continue to cry out in distress.

⁸¹Bābā kahtē haĩ kadam-kadam par sāvadhānī lētē rahō .

⁸⁸The Father says: Continue to be cautious at every step.

⁸²Śhrīmat par chalnē mē̃ hī tumhārā kalyāṇ hai .

⁸⁹Only by following shrimat will you benefit.

⁸³Tumhārē andar bāp nē hī āśh pragaṭ kī hai nā ki śhrīmat par chalnē sē yah lakṣhmī-nārāyaṇ jaisā banē̃gē .

⁹⁰The Father has created this desire in you. ⁹¹It is only by following shrimat that you will become like Lakshmi and Narayan.

⁸⁴Jaisē yah ( brahmā ) bantē haĩ aisē tattvam .

⁹²Brahma becomes that and the same applies to you.

⁸⁵Yah bāt bhūlō mat .

⁹³Do not forget this aspect.

⁸⁶Parantu māyā aisī hai jō śhrīmat lēnē kā chance hī nahī̃ dētī .

⁹⁴However, Maya is such that she does not give you a chance to take shrimat.

⁸⁷Kahā̃ na kahā̃ ulṭā kām karā dētī hai .

⁹⁵She makes you perform wrong actions in one way or another.

⁸⁸Karkē phir pīchhē ākar kahē̃gē , bābā ham yah kām kar baiṭhē .

⁹⁶Having performed a wrong action, you then come and tell Baba: Baba, I performed this action.

⁸⁹Time nahī̃ milā jō rāy lēvē̃ .

⁹⁷I did not have time to take any advice from You.

⁹⁰Ab kyā karē̃ , māyā nē tumkō thappaṛ mārā , ismē̃ bāp kyā karē̃gē  !

⁹⁸What can I do now? ⁹⁹If Maya slapped you, what can the Father do?

⁹¹Her|har bāt mē̃ kadam-kadam par baṛī sāvadhānī chāhiē .

¹⁰⁰You need to be very cautious about every aspect, at every step.

⁹²Sannyāsī kabhī nahī̃ kahē̃gē - strī puruṣh ikaṭṭhē rah pavitra rah saktē haĩ , ismē̃ yuktiyā̃ bahut haĩ .

¹⁰¹Sannyasis would never say that it is possible for a man and woman to live together and remain pure. ¹⁰²There are many tactics for this.

⁹³Brahmākumār kumārī kahlānā - kitnī baṛī yukti hai .

¹⁰³To call yourselves Brahma Kumars and Kumaris is such a great method.

⁹⁴Tum bachchē brāhmaṇ-brāhmaṇiyā̃ bantē hō tō kahā̃ kul kō kalaṅk nahī̃ lagānā .

¹⁰⁴You children become Brahma Kumars and Kumaris, and so you must never dishonour the clan.

⁹⁵Bahan bhāī kā nātā kabhī ulṭā nahī̃ hōtā .

¹⁰⁵The relationship of brother and sister is never wrong.

⁹⁶Law nahī̃ jō bahan bhāī āpas mē̃ śhādī karē̃ .

¹⁰⁶It is against the law for a brother and sister to marry one another.

⁹⁷Yahā̃ tō sab bhāī bahin hō jātē haĩ .

¹⁰⁷Here, all are brothers and sisters.

⁹⁸Is par vō lōg hanstē haĩ ki yah phir kahā̃ kā rivāz hai .

¹⁰⁸Those people laugh at this system, saying: In that case, where did this system come from?

⁹⁹Yah tō hai hī naī bāt .

¹⁰⁹This is a new aspect.

¹⁰⁰Aisī rāy kabhī kōī dē na sakē .

¹¹⁰No one else can give you such advice.

¹⁰¹Kōī pūchhē tum be|B . K|kē . hō tō bhāī bahin hō gayē .

¹¹¹People ask: If you are BKs, do you have to be brothers and sisters?

¹⁰²Tō buddhi mē̃ biṭhānā hai kyōṅki sabkī buddhi kā tālā band hai .

¹¹²You must make this firm in their intellects because there is a lock on everyone's intellect.

¹⁰³Pattharbuddhi haĩ tō tumkō unkī buddhi kā tālā khōlnā chāhiē .

¹¹³They have stone intellects. ¹¹⁴You should open the locks on their intellects.

¹⁰⁴Ḍhēr K|kē ḍhēr centres haĩ , unmē̃ sabhī apnē kō brahmākumār kumārī kahlātē haĩ tō bhāī bahin ṭhaharē nā . ¹⁰⁵Vah criminal assault kar na sakē̃ , impossible hai .

¹¹⁵There are many centres and they all call themselves Brahma Kumars and Kumaris, and so they are brothers and sisters; therefore, they cannot criminally assault anyone; it is impossible.

¹⁰⁶Yah tō naī rachnā hai īśhvar key|kī .

¹¹⁶This is the new creation of God.

¹⁰⁷Vah kahtē haĩ - gītā mē̃ tō kabhī sunā nahī̃ haĩ .

¹¹⁷Those people say that they have never heard this in the Gita.

¹⁰⁸Bāp kahtē haĩ yah tō maĩ tumkō sikhlātā hū̃ phir tō na śhivbābā hōgā , na be|B . K|kē . hōṅgē .

¹¹⁸The Father says: I teach you all of this. ¹¹⁹Later on, Shiv Baba will not remain, nor will the Brahma Kumars and Kumaris remain.

¹⁰⁹Yah gyān prāyaḥlōp hō jāyēgā . ¹¹⁰Phir kahā̃ sun sakē̃gē .

¹²⁰The knowledge will disappear; you will not be able to hear it.

¹¹¹Abhī maĩ tumkō rājyōg sikhlā rahā hū̃ .

¹²¹I am now teaching you Raja Yoga.

¹¹²Jab rājdhānī key|kī sthāpanā pūrī hō jāyēgī tō phir yah sab khalās hō jāyēgā .

¹²²When the kingdom is established, all of this will have finished.

¹¹³Pāṇḍavō̃ nē rājdhānī sthāpan key|kī . ¹¹⁴Yah bhī śhāstrō̃ mē̃ nahī̃ hai .

¹²³It is not mentioned in the scriptures that the Pandavas established a kingdom.

¹¹⁵Dēvtāyē̃ tō thē pāvan duniyā K|kē mālik . ¹¹⁶Daitya haĩ patit duniyā K|kē .

¹²⁴The deities were the masters of the pure world whereas devils belong to the impure world.

¹¹⁷Inhō̃ key|kī phir āpas mē̃ laṛāī kaisē lag saktī .

¹²⁵How could they fight each other?

¹¹⁸Svarg sē nark mē̃ laṛāī karē̃gē kyā  !

¹²⁶Would they come from heaven to fight those in hell?

¹¹⁹Achchhā , bhalā asurō̃ aur dēvtāō̃ key|kī laṛāī kaisē lagī  ?

¹²⁷Achcha, how could there have been a war between the deities and the devils?

¹²⁰Jarūr saṅgam hōnā chāhiē .

¹²⁸There must definitely have been a confluence.

¹²¹Vah apnā laśhkar lē ākar laṛāī karē̃ , hisāb hī nahī̃ baiṭhtā .

¹²⁹Would they bring their own armies and fight each other? ¹³⁰No kind of calculation of this can be made.

¹²²Jahā̃ asur haĩ vahā̃ dēvtā kōī haĩ nahī̃ . ¹²³Jahā̃ dēvtāyē̃ haĩ vahā̃ asur nahī̃ .

¹³¹There are no deities where there are devils and there are no devils where there are deities.

¹²⁴Tō phir laṛāī kaisē lag saktī  !

¹³²So, how could there be a war?

¹²⁵Kauravō̃ , pāṇḍavō̃ key|kī laṛāī bhī lag na sakē .

¹³³There cannot be a war between the Kauravas and the Pandavas either.

¹²⁶Jō śhrīmat par chaltē haĩ vah kabhī kiskō laṛāyēṅgē kaisē  ?

¹³⁴How could those who are following shrimat battle with anyone?

¹²⁷Laṛānē vālē haĩ manuṣhya .

¹³⁵It is human beings who make each other fight.

¹²⁸Bāp laṛnē vā juā khēlnē key|kī chhuṭṭī nahī̃ dē saktē .

¹³⁶The Father cannot give you permission to fight or to gamble.

¹²⁹Pāṇḍav kōī mūrkh thōṛēhī thē jō juā khēlē̃gē vā āpas mē̃ laṛē̃gē .

¹³⁷The Pandavas are not such fools that they gamble and also fight among themselves.

¹³⁰Bābā nē samjhāyā hai ki yah bābā kā rudra gyān yagya hai .

¹³⁸Baba has explained that this is the sacrificial fire of the knowledge of Rudra.

¹³¹Ablāō̃ par atyāchār bahut hōtē haĩ .

¹³⁹Innocent ones are assaulted a great deal.

¹³²Viṣh kē liē kitnā taṅg kartē haĩ .

¹⁴⁰They are distressed so much because of vice.

¹³³Bōlō , bhagvān kahtē haĩ kām mahāśhatru hai , is par vijay pānē sē tum svarg mē̃ ā jāyēṅgē .

¹⁴¹Tell them: God has explained that lust is the greatest enemy. ¹⁴²By conquering it, you will go to heaven.

¹³⁴Aisē-aisē samjhānē sē bahut jīt bhī pātē haĩ .

¹⁴³When you explain in this way, many become victorious.

¹³⁵Phir unkō dēvī kah pūjtē haĩ .

¹⁴⁴Then they are called goddesses and are worshipped.

¹³⁶Madad bhī miltī hai .

¹⁴⁵They even receive a lot of help.

¹³⁷Manuṣhya tō sunkar ḍar jātē haĩ ki strī puruṣh ikaṭṭhē rahtē pavitra rahē , yah hō nahī̃ saktā .

¹⁴⁶People become afraid when they hear that husband and wife have to live together and remain pure. ¹⁴⁷They think it’s impossible.

¹³⁸Kahtē haĩ jarūr kuchh jādū hai .

¹⁴⁸They say that there must be some magic here.

¹³⁹Aisē satsaṅg mē̃ kabhī nahī̃ jānā .

¹⁴⁹They tell others never to go to such a spiritual gathering.

¹⁴⁰Śhurū mē̃ bachchiyā̃ bhāgī tō vah nām hō gayā hai .

¹⁵⁰In the beginning, the daughters came running, and so that reputation was created.

¹⁴¹Bhaṭṭhī jō banī tō jarūr bhāgē hōṅgē nā .

¹⁵¹The bhatthi was created, and so they had to come running here.

¹⁴²Bāndhēliyō̃ kō bahut rāy miltī hai , ismē̃ bahādurī bhī chāhiē .

¹⁵²Those who are in bondage receive a lot of advice. ¹⁵³You need a lot of courage in this.

¹⁴³Garīb tō samajhē̃gē kōī harjā nahī̃ . ¹⁴⁴Iskē kāraṇ ham svarg kī rājāī kyō̃ gavāyē̃ .

¹⁵⁴Those who are poor would think: “Nothing matters, why should we lose the kingdom of heaven because of this?

¹⁴⁵Yah ghar sē nikāl dēgē - achchhā ham jākar bartan māñjē̃gī , jhāḍū lagāyēṅgī .

¹⁵⁵Even if they throw me out of this house, I will go and wash dishes or sweep floors.”

¹⁴⁶Baṛē ghar vālē tō aisē chhōṛ na sakē̃ .

¹⁵⁶Those who are from wealthy homes cannot leave everything in this way.

¹⁴⁷Śhurū mē̃ tō bachchiyō̃ kā part thā .

¹⁵⁷In the beginning, it was in the children’s parts.

¹⁴⁸Garībō̃ kē liē bahut sahaj hai .

¹⁵⁸This is very easy for those who are poor.

¹⁴⁹Bābā kahtē haĩ - bābā kē pās āyēṅgē tō pahlē jhāḍū ādi lagānā , sab karnā paṛēgā .

¹⁵⁹Baba says: If you come to Baba you will first have to sweep the floor and do everything.

¹⁵⁰Māyā K|kē tūphān bhī jōr sē āyēṅgē .

¹⁶⁰Storms of Maya will come with great force.

¹⁵¹Bachchē yād paṛē̃gē , isliē khabardārī chāhiē .

¹⁶¹You will remember your children too. ¹⁶²Therefore, you must be very cautious.

¹⁵²Pahlē naṣhṭōmōhā banō , tab hai bāt .

¹⁶³When you become conquerors of attachment, that is then something.

¹⁵³Śhivbābā kō mat dēnī paṛtī hai .

¹⁶⁴Shiv Baba has to give you directions.

¹⁵⁴Gyān milā hai , kapṛā kaisā bhī pahanō , harjā nahī̃ hai .

¹⁶⁵You have received knowledge. ¹⁶⁶It does not matter what type of clothes you wear.

¹⁵⁵Bāp tumhē̃ nayanō̃ par biṭhākar svarg mē̃ lē chaltē haĩ .

¹⁶⁷The Father sits you in His eyes and takes you to heaven.

¹⁵⁶Sājan pichhāṛī sajnī jātī hai tō maṭkī mē̃ jyōti jagātē haĩ .

¹⁶⁸The bride follows the bridegroom and they have an oil lamp lit in a clay pot.

¹⁵⁷Bāp ātē hī haĩ sabkō gul-gul banākar lē jānē .

¹⁶⁹The Father comes to make everyone beautiful and take them home.

¹⁵⁸Pure tō sabhī banē̃gē .

¹⁷⁰Everyone will become pure.

¹⁵⁹Pāpō̃ kā bōjhā sir par hai tō hisāb-kitāb ant mē̃ chuktū kar jānā hai , iskē liē tum yād mē̃ rahnē key|kī itnī mēhnat kartē hō , jō nahī̃ kartē vah aisē hī thōṛēhī mukti mē̃ jāyēṅgē .

¹⁷¹There is a burden of sin on everyone's head. ¹⁷²So, you have to settle your accounts and return home at the end. ¹⁷³You are making so much effort to stay in remembrance. ¹⁷⁴Those who do not make effort will not go into liberation just like that.

¹⁶⁰Kayāmat K|kē samay khūb sajā khākar phir muktidhām mē̃ chalē jāyēṅgē . ¹⁶¹Ātmā kā tō svadharm hai silence .

¹⁷⁵At the time of settlement, they will have to experience a lot of punishment and they will then return to the land of liberation.

¹⁶²Ham aśharīrī hō baiṭhtē haĩ .

¹⁷⁶The original religion of souls is peace.

¹⁶³In karmēndriyō̃ sē kām nahī̃ lētē haĩ , chup hō baiṭh jātē haĩ .

¹⁷⁷We sit here in a bodiless state. ¹⁷⁸We do not do anything with these physical organs.

¹⁶⁴Parantu kab tak  ? ¹⁶⁵Ākhrīn karma tō karnā hai nā .

¹⁷⁹We just sit in silence, but for how long?

¹⁶⁶Sādhū sant ādi kōī kō bhī yah patā nahī̃ hai ki ātmā kā svadharm hī silence hai .

¹⁸⁰Eventually, you have to perform actions. ¹⁸¹Sages and holy men do not know that the original religion of souls is peace.

¹⁶⁷Sannyāsī lōg śhānti kō ḍhūṇḍhnē jātē haĩ . ¹⁶⁸Bābā kahtē haĩ śhānti tō tumhārē galē kā hār hai .

¹⁸²Sannyasis go to search for peace, whereas Baba says: Peace is the garland around your neck.

¹⁶⁹Phir ham jaṅgal mē̃ kyō̃ jāyē̃  !

¹⁸³So, why should we go into a forest?

¹⁷⁰Ham karmayōgī haĩ .

¹⁸⁴We are karma yogis.

¹⁷¹Bābā kahtē haĩ mujhē yād karō tō vikarma vināśh hōṅgē .

¹⁸⁵Baba says: Remember Me and your sins will be absolved. ¹⁸⁶Then, also remember heaven.

¹⁷²Phir svarg kō yād karō , 63 janm bhakti key|kī ghamsān nē hairān kar diyā , abhī tumkō sab haṅgāmō̃ sē chhuṛā diyā hai .

¹⁸⁷The chaos of devotion has been distressing you for 63 births. ¹⁸⁸You are now being liberated from all of that upheaval.

¹⁷³Bābā K|kē direction miltē haĩ ki ab aśharīrī banō kyōṅki tumkō mērē pās|pass ānā hai phir tumkō svarg mē̃ bhēj dū̃gā , ismē̃ haṅgāmē̃ key|kī kōī bāt hī nahī̃ .

¹⁸⁹Baba gives you the direction to become bodiless, because you now have to go back with Me and I will then send you to heaven. ¹⁹⁰There is no question of upheaval in this.

¹⁷⁴Bhakti mārg mē̃ tumnē dhakkē khāyē , sō tō phir bhī khānē paṛē̃gē .

¹⁹¹On the path of devotion, you stumbled a great deal. ¹⁹²You will have to stumble once again.

¹⁷⁵Sabkō punarjanma lētē-lētē tamōpradhān bannā hī hai .

¹⁹³Everyone has to become tamopradhan while taking rebirth.

¹⁷⁶Achchhā  !

¹⁹⁴Achcha.

¹⁷⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁶The spiritual Father says namaste to the spiritual children.

¹⁷⁹Dhārṇā kē liē mukhya sār  :

¹⁹⁷Essence for dharna: ¹⁹⁸ 1. Be very cautious at every step.

¹⁸⁰1 ) kadam-kadam par baṛī sāvadhānī sē chalnā hai .

¹⁹⁹Do not become confused when following shrimat. ²⁰⁰Never dishonour the clan.

¹⁸¹Śhrīmat par mūnjhnā nahī̃ hai .

²⁰¹ 2. In order to go back with the Father, settle all your old accounts.

¹⁸²Kabhī kul kō kalaṅk nahī̃ lagānā hai .

²⁰²Make full effort to become bodiless.

¹⁸³2 ) bāp kē pās jānē kē liē purānē sab hisāb-kitāb chuktū karnē haĩ . ¹⁸⁴Aśharīrī bannē kā pūrā abhyās karnā hai . ¹⁸⁵Vardān  : bāp key|kī samīpatā K|kē anubhav dvārā svapn mē̃ bhī vijayī bannē vālē samān sāthī bhav

²⁰³Blessing: May you be an equal companion and by experiencing being close to the Father, be victorious even in your dreams. ²⁰⁴ On the path of devotion, in order to be close to God, they give importance to spiritual company.

¹⁸⁶Bhakti mārg mē̃ samīp rahnē kē liē satsaṅg kā mahatva batātē haĩ .

²⁰⁵Only those who are equal are able to stay in His company, that is, stay close to Him.

¹⁸⁷Saṅg arthāt samīp vahī rah saktā hai jō samān hai . ¹⁸⁸Jō saṅkalp mē̃ bhī sadā sāth rahtē haĩ vah itnē vijayī hōtē haĩ jō saṅkalp mē̃ tō kyā lēkin svapn mātra bhī māyā war|vār nahī̃ kar saktī .

²⁰⁶Those who are constantly with Him even in their thoughts are victorious to the extent that Maya cannot attack them not just in their thoughts, but even in their dreams. ²⁰⁷They are constantly conquerors of Maya, that is, they constantly stay in the Father’s close company.

¹⁸⁹Sadā māyājīt arthāt sadā bāp K|kē samīp saṅg mē̃ rahnē vālē .

²⁰⁸No one would have the power to separate them from the Father’s company.

¹⁹⁰Kōī key|kī tākat nahī̃ jō bāp K|kē saṅg sē alag kar sakē . ¹⁹¹Slōgan  : sadā nirvighna rahnā aur sarv kō nirvighna banānā - yahī yathārth sēvā hai . ¹⁹²Anmōl gyān ratna ( dādiyō̃ key|kī purānī diary sē ) ¹⁹³Apnē niśhchay mē̃ sthit hō apnī kalp pahlē vālī nūndh kō banānā hai .

²⁰⁹Slogan: To stay constantly free from obstacles and make everyone free from obstacles is to do real service.

¹⁹⁴Aisē nahī̃ ki nūndh anusār niśhchay karnā hai .

²¹⁰*** Om Shanti *** ²¹¹Invaluable jewels of knowledge from Dadis’ old diaries

¹⁹⁵Kaī samajhtē haĩ ki yah gyān tō mērē bhāgya mē̃ hī nahī̃ hai , aisā nūndhā huā hai . ¹⁹⁶Lēkin nahī̃ .

²¹²Be stable in your faith and create the destiny of the previous kalpa. ²¹³It should not be that you have faith according to whatever is fixed.

¹⁹⁷Yah niśhchay avaśhya rakhnā hai ki mērē bhāgya mē̃ nūndh hai .

²¹⁴Some think it is fixed for them not to have this knowledge in their fortune. ²¹⁵But no.

¹⁹⁸Puruṣhārth karkē apnī prālabdh banānī hai kyōṅki virāṭ film anusār banī huī tō hai lēkin puruṣhārth sē is banī kō banānā hai . ¹⁹⁹Banī siddha hī tab hōgī , jab banī kō mālik ban banāvē̃ .

²¹⁶You definitely have to have the faith that it is fixed in your fortune. ²¹⁷You have to make effort to create your own reward because everything is already fixed according to the unlimited film, but through our effort, we have to create that destiny that is fixed.

²⁰⁰Banī huī kō āgē sē hī samajh khaṛā nahī̃ hō jānā chāhiē .

²¹⁸The destiny will be fixed when we become the master of that destiny and create it again.

²⁰¹Lēkin puruṣhārth sē jō prālabdh siddha hōtī hai unkō hī prālabdh samajhnā chāhiē . ²⁰²Yahī gyān hai .

²¹⁹Do not think about the fixed destiny in advance and come to a standstill, but consider the reward you are able to create through your effort to be the real reward.

²⁰³Bākī nūndh samajh puruṣhārthhīn hō jānā , yah agyān hai . ²⁰⁴Achchhā - ōm śhānti .

²²⁰This is knowledge. ²²¹But to think everything is fixed and to stop making effort is to be ignorant. ²²²Achcha.