मंगलवार 8 मार्च 2022 की दैनिक मुरली

⁰08-03-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 08/03/22 Morning Murli Om Shanti BapDada Madhuban ¹Essence: Sweet children, have true love for the one Father.

¹ «  mīṭhē bachchē - ēk bāp sē sachchā-sachchā lav|love rakhō , unkī mat par chalō tō bākī sab mitr sambandhiyō̃ ādi sē mamatva ṭūṭ jāyēgā ' '

²Follow His shrimat and this will break your attachment away from all your friends and relatives. ³Question: Which words can only be spoken by the Father and by no human being?

²Praśhna  : bāp K|kē sivāē kaun sē śhabda kōī bhī manuṣhya bōl nahī̃ saktā hai  ?

⁴Answer: "I, the Father of you souls, have come to teach you. ⁵I will take you back home with Me." ⁶No human being, only the Father, has the power to speak these words. ⁷You have the faith that this new knowledge is for the new world and the spiritual Father, Himself, is teaching you.

³Uttar  : maĩ tum ātmāō̃ kā bāp tumhē̃ paṛhānē āyā hū̃ , maĩ tumhē̃ apnē sāth vāpis lē jāūṅgā .

⁸You are Godly students. ⁹Song: No one is unique like the Innocent Lord.

⁴Aisē śhabda bōlnē key|kī tākat bāp K|kē sivāē kisī bhī manuṣhya mē̃ nahī̃ . ⁵Tumhē̃ niśhchay hai - yah nayā gyān naī viśhva kē liē hai , jō svayã rūhānī bāp hamē̃ paṛhātē haĩ , ham godly student haĩ . ⁶Gīt  : bhōlēnāth sē nirālā … ⁷Ōm śhānti .

¹⁰Om shanti.

⁸Bachchō̃ kō dēnē vālā hamēśhā bāp hōtā hai .

¹¹It is always the Father who gives to the children.

⁹Ēk bāp hōtā hai had kā , jō apnē 5-8 bachchō̃ kō varsā dētā hai . ¹⁰Bēhad kā bāp bēhad kā varsā dētē haĩ . ¹¹Vah sabkā ēk hī bāp hai .

¹²On the one hand, there are limited fathers who give an inheritance to their five or eight children, whereas the unlimited Father gives an unlimited inheritance.

¹²Laukik bāp tō bahut haĩ .

¹³He is the one Father of all souls.

¹³Anēk bachchē hōtē haĩ , yah hai sab bachchō̃ kā bāp .

¹⁴There are many worldly fathers and there are also many children.

¹⁴Brahmā , viṣhṇu , śhaṅkar kō bhī bāp nahī̃ kahē̃gē .

¹⁵That One is the Father of all children.

¹⁵Śhaṅkar kā kārya hī alag hai . ¹⁶Vah dēnē vālā nahī̃ hai .

¹⁶Brahma, Vishnu and Shankar can not be called the Father either.

¹⁷Ēk hī nirākār bāp hai jissē varsā miltā hai .

¹⁷The task of Shankar is separate. ¹⁸He is not one who gives.

¹⁸Vah hai parampitā , mūlvatan mē̃ parē tē parē rahnē vālā .

¹⁹Only the incorporeal Father gives you your inheritance.

¹⁹Samjhānē key|kī baṛī yuktiyā̃ chāhiē , mīṭhī jabān bhī chāhiē .

²⁰He is the Supreme Father, the One who resides in the incorporeal world, the land beyond.

²⁰Kām mahāśhatru hai - in par jīt pānī hai .

²¹You need wise methods to explain all of this.

²¹Ab kanyāyē̃ tō svatantr haĩ .

²²You also have to be very sweet.

²²Aisē bahut manuṣhya hōtē haĩ jō brahmcharya mē̃ rahnā pasand kartē haĩ .

²³Lust is the greatest enemy and you have to conquer it. ²⁴Kumaris are free. ²⁵Many people prefer to remain celibate.

²³Vikārī kuṭumb parivār mē̃ nahī̃ jānā chāhtē haĩ tō aisē rah jātē haĩ , manā nahī̃ hai .

²⁶They don’t want to be engaged in a vicious family path and so they remain celibate. ²⁷They are not forbidden to do so.

²⁴Kanyāō̃ kā kanhaiyā bāp tō maśhhūr hai . ²⁵Kr̥iṣhṇa kōī kanyāō̃ kā bāp nahī̃ hai .

²⁸Kanhaiya (Krishna), the father of kumaris, is very well known, but Krishna is not the father of kumaris.

²⁶Yah tō brahmākumāriyā̃ haĩ .

²⁹These are Brahma Kumaris.

²⁷Kr̥iṣhṇa kumāriyā̃ hōtī nahī̃ .

³⁰There are no Krishna Kumaris.

²⁸Kr̥iṣhṇa kō prajāpitā nahī̃ kahtē .

³¹Krishna is not called the Father of People.

²⁹Yah kanyāyē̃ , mātāyē̃ haĩ jinkō sahan karnā paṛtā hai .

³²It is these kumaris and mothers who have to tolerate a great deal.

³⁰Parantu dil sāph hōnī chāhiē .

³³However, you should have clean hearts.

³¹Buddhi kā yōg ēk bāp sē achchhī rīti juṭā huā rahē tab anēkō̃ sē ṭūṭ saktā hai .

³⁴Only when your intellects are firmly connected in yoga with the one Father can they be broken away from others.

³²Pakkā niśhchay hō ki hamkō ēk bāp kā bannā hai . ³³Unkī mat par chalnā hai .

³⁵You should have the firm faith that you have to belong to the one Father and follow His directions.

³⁴Bābā nē samjhāyā hai ki tum apnē pati kō bhī samjhāō ki ab kr̥iṣhṇapurī sthāpan hō rahī hai . ³⁵Kanspurī K|kē vināśh key|kī taiyārī hō rahī hai .

³⁶Baba has explained that you must explain to your husband: The land of Krishna is now being established and preparations for the destruction of the land of Kans (the demon king) are being made.

³⁶Agar kr̥iṣhṇapurī mē̃ chalnā hai tō vikārō̃ kō chhōṛnā paṛēgā .

³⁷If you wish to go to the land of Krishna, you have to renounce the vices.

³⁷Kr̥iṣhṇapurī mē̃ chalnē kē liē sampūrṇ nirvikārī bannā hai .

³⁸You have to become completely viceless in order to go to the land of Krishna.

³⁸Abhī tumhē̃ mērā bhī aur apnā bhī kalyāṇ karnā hai aur ham tum dōnō̃ hī ēk bhagvān K|kē bachchē haĩ .

³⁹Tell him: You now have to bring benefit to me and also to yourself. ⁴⁰We are both children of the one God.

³⁹Tum bhī kahtē hō bhagvān hamārā bāp hai , ham tō āpas mē̃ bhāī bahan ṭhaharē . ⁴⁰Ab vikār mē̃ jā nahī̃ saktē .

⁴¹You say that God is your Father, and so we are brother and sister and we therefore cannot indulge in vice.

⁴¹Bhārat pavitra thā tō sab sukhī thē , abhī tō duḥkhī haĩ . ⁴²Nark mē̃ gōtē khātē rahtē haĩ .

⁴²When Bharat was pure, it was happy, but it is now unhappy and everyone continues to choke in hell.

⁴³Bāp kahtē haĩ dōnō̃ hāth , hāth mē̃ dē pavitra ban svarg mē̃ chalō .

⁴³The Father says: Both of us should put our hands in Baba's hand and become pure and go to heaven.

⁴⁴Abhī bhalā ham kyō̃ 21 janmō̃ kā varsā gãvāyē̃ .

⁴⁴Why should I now lose the inheritance of 21 births?

⁴⁵Rōz samjhānē sē haḍḍī narm hō jāyēgī .

⁴⁵When it is explained every day in this way to them, their bones will soften.

⁴⁶Kanyāyē̃ tō svatantr haĩ , sirph unkā saṅg kharāb na hō .

⁴⁶Kumaris are free, but they should be careful that they don’t keep bad company.

⁴⁷Yah apavitr , bhraṣhṭāchārī duniyā khatm hōnī hai .

⁴⁷This impure, corrupt world is to end.

⁴⁸Bāp kahtē haĩ - pavitra banō tō pavitra duniyā kā mālik ban jāyēṅgē .

⁴⁸The Father says: Become pure and you will become the masters of the pure world.

⁴⁹Aisī yukti sē samjhānā hai , viṣhṭā K|kē kīṛē haĩ tō unhē̃ bhū̃ bhū̃ kar āp samān banānā hai .

⁴⁹You have to explain with such tact. ⁵⁰You have to buzz this knowledge to the insects and make them equal to yourselves.

⁵⁰Śhakti sēnā mē̃ śhakti bhī chāhiē nā  !

⁵¹The Shakti Army also has to have power.

⁵¹Bachchō̃ ādi kō tō sambhālnā hī hai . ⁵²Bākī mōh nahī̃ laṭkānā hai .

⁵²You have to look after your children, but not become trapped by attachment.

⁵³Buddhi kā yōg ēk sē hī rahē .

⁵³Your intellects should be connected in yoga with the One alone.

⁵⁴Yah sab chāchā , māmā , kākā ādi drama K|kē actors haĩ .

⁵⁴Those maternal uncles, paternal uncles etc. are all actors in the drama.

⁵⁵Ab khēl pūrā hōtā hai , vāpis jānā hai .

⁵⁵The play is now ending and you have to return home.

⁵⁶Vikarmō kā hisāb-kitāb chuktū karnā hai .

⁵⁶You have to settle the karmic accounts of your sinful actions.

⁵⁷Is purānī duniyā sē dil haṭānā hai . ⁵⁸Ēk bāp kō yād karnā hai .

⁵⁷You have to remove your hearts from this old world and remember the one Father.

⁵⁹Bāp kahtē haĩ śhrīmat par chalē̃gē tō svarg kī bādśhāhī pāyēṅgē .

⁵⁸The Father says: If you follow shrimat, you will receive the kingdom of heaven.

⁶⁰Śhrīmat hai bhagvān key|kī .

⁵⁹You are receiving shrimat from God.

⁶¹Rājyōg sē barōbar rājāō̃ kā rājā bantē haĩ .

⁶⁰You truly do become the kings of kings by having Raja Yoga.

⁶²Yah mr̥ityulōk tō ab khatm hōnā hai .

⁶¹This land of death now has to end.

⁶³Tō kyō̃ na bāp sē 21 janmō̃ kā pūrā varsā lē lēvē̃ .

⁶²Why should we not claim our full inheritance of 21 births from the Father?

⁶⁴Student samajhtē haĩ - yadi ham achchhī rīti paṛhē̃gē tō achchhē number mē̃ pās|pass hōṅgē .

⁶³Students understand that if they study well, they will pass with good marks.

⁶⁵Yadi yahā̃ achchhē number mē̃ pās|pass hōṅgē tō vahā̃ svarg mē̃ ūñch pad pāyēṅgē .

⁶⁴If you pass with a good number here, you will receive a high status there, in the heaven.

⁶⁶Bannā tō prince-princess chāhiē .

⁶⁵In fact, you should become princes and princesses.

⁶⁷Sab tō nahī̃ banē̃gē . ⁶⁸Prajā tō ḍhērō̃ key|kī ḍhēr bantī jātī hai .

⁶⁶Though not all will become those; many subjects are being created.

⁶⁹Pradarśhanī sē dhīrē-dhīrē bahut prabhāv nikaltā jāyēgā .

⁶⁷A great deal of impact will gradually be created through the exhibitions.

⁷⁰Tum jāntē hō jō act chaltā āyā hai vah 5 hajār varṣh pahlē bhī chalā thā .

⁶⁸You know that all the acts taking place now also took place 5000 years ago.

⁷¹Bāp kahtē haĩ maĩ bhī drama K|kē bandhan mē̃ bāndhā huā hū̃ .

⁶⁹The Father says: I too am bound by the bonds of the drama.

⁷²Part bigar maĩ kuchh nahī̃ kar saktā .

⁷⁰I too cannot do anything unless it is in My part.

⁷³Aisē nahī̃ ki svadarśhan chakra sē kiskā sir kāṭ dū̃ .

⁷¹It isn't that I can cut off someone's head with the discus of self-realization.

⁷⁴Svadarśhan chakra kā arth|earth bhī tum bachchō̃ kō samjhāyā jātā hai .

⁷²The meaning of the discus of self-realization has been explained to you children.

⁷⁵Śhāstrō̃ mē̃ tō ḍhēr kathāyē̃ likh dī haĩ . ⁷⁶Svadarśhan arthāt sr̥iṣhṭi K|kē ādi madhya ant kō jānnā . ⁷⁷Sva arthāt ātmā kō darśhan huā - sr̥iṣhṭi chakra kā ki barōbar ham 84 kā chakra lagātē haĩ .

⁷³Many stories have been written in the scriptures. ‘Swadarshan’ means to know the beginning, the middle and the end of the world. ‘Swa’ means oneself, a soul has a vision of the world cycle, of how we truly go around the cycle of 84 births.

⁷⁸Sūryavanśhī , chandravanśhī . . . ab chakra pūrā huā . ⁷⁹Phir nayā chakra phirēgā . ⁸⁰Bhārat kā hī yah chakra hai .

⁷⁴First, there is the sun dynasty, then the moon dynasty etc., and then, when the cycle is complete, we start again from the beginning.

⁸¹Ādi sē ant tak bhāratvāsiyō̃ kā part hai . ⁸²Bhārat K|kē dō yug pūrē hōtē haĩ .

⁷⁵This cycle is of Bharat. ⁷⁶The people of Bharat have parts from the beginning until the end.

⁸³Tō jaisē ādhī duniyā pūrī huī , uskō hī paradise bhī kahtē haĩ .

⁷⁷When the two ages of Bharat end, half of the world cycle ends. ⁷⁸That is what was called Paradise.

⁸⁴Bākī aur dharm tō ātē hī bād mē̃ haĩ .

⁷⁹After that, all the other religions emerge.

⁸⁵Bōlō , tumhārē pahlē yah svarg thā , naī duniyā thī , ab purānī duniyā hai .

⁸⁰Tell them: Before you came, this was heaven. ⁸¹It used to be the new world and it is now the old world.

⁸⁶Tum jāntē hō ādi mē̃ haĩ sūryavanśhī , chandravanśhī .

⁸²You know that, in the beginning, there are the sun and moon dynasties.

⁸⁷Vah rājdhānī pūrī hōtī hai tō madhya hōtā hai .

⁸³When that kingdom ends, it is the middle: in between the new and the old.

⁸⁸Naī aur purānī kā bīch . ⁸⁹Pahlē ādhākalp bhārat hī thā .

⁸⁴At first, there was just Bharat for half the cycle.

⁹⁰Nāṭak sārā hamārē ūpar hī banā huā hai .

⁸⁵The whole play is created about us.

⁹¹Ham sō śhrēṣhṭhāchārī double sirtāj rājāyē̃ thē .

⁸⁶We were elevated, doubly-crowned kings, but we have now become corrupt.

⁹²Ham sō bhraṣhṭāchārī banē , pūjya sō pujārī aur kōī aisī bāt kah na sakē .

⁸⁷Those who were worthy of being worshipped then became worshippers. ⁸⁸No one else can say this.

⁹³Kitnī sahaj bāt hai samjhānē key|kī .

⁸⁹This is such an easy aspect to explain.

⁹⁴Yah rūhānī knowledge supreme rūh bachchō̃ kō dē rahē haĩ .

⁹⁰Only the Supreme Spirit gives this spiritual knowledge to the children.

⁹⁵Tum jāntē hō ham ātmāō̃ kō bāp gyān dē rahē haĩ .

⁹¹You know the Father is giving knowledge to you souls.

⁹⁶Bāp kahtē haĩ maĩ ātmāō̃ kō paṛhātā hū̃ .

⁹²The Father says: I teach souls.

⁹⁷Ātmāō̃ kō sāth lē jāūṅgā aur kōī kō aisā kahnē key|kī tākat nahī̃ .

⁹³I will take all souls back home with Me. ⁹⁴No one else has the power to say this.

⁹⁸Bhal apnē kō brahmā yā brahmākumār kumārī kahalāvē̃ . ⁹⁹Kuchh yahā̃ kā gyān bhī copy kar lē̃ parantu vah chal na sakē .

⁹⁵Though they may call themselves Brahma, or Brahma Kumars and Brahma Kumaris and they may even try to copy your knowledge, they wouldn’t be able use it.

¹⁰⁰Sach phir bhī sach hōtā hai , sach kabhī chhip na sakē .

⁹⁶The truth is, after all, the truth. ⁹⁷The truth can never be hidden.

¹⁰¹Pichhāṛī mē̃ jarūr kahē̃gē - ahō prabhū āp jō batātē hō vah sach hai , bākī sab jhūṭh hai .

⁹⁸At the end, they will definitely say: O God, whatever You tell us is the truth and all the rest is false.

¹⁰²Parampitā paramātmā hai hī truth .

⁹⁹The Supreme Father, the Supreme Soul, is the Truth.

¹⁰³Vah nirākār hai .

¹⁰⁰He is incorporeal.

¹⁰⁴Śhiv rātri kā bhī arth|earth nahī̃ samajhtē haĩ .

¹⁰¹People do not know the meaning of the Night of Shiva.

¹⁰⁵Agar kr̥iṣhṇa K|kē tan mē̃ āyē tō kahē ki maĩ kr̥iṣhṇa K|kē tan mē̃ ākar tumkō gyān dētā hū̃ , yah bhī hō nahī̃ saktā .

¹⁰²If He were to enter the body of Krishna, He would say: I enter the body of Krishna and give you knowledge. ¹⁰³That is not possible.

¹⁰⁶Yah knowledge hai ismē̃ achchhī tarah attention dēnā hai .

¹⁰⁴This is knowledge, and you have to pay attention to it very well.

¹⁰⁷Ham godly student haĩ , yah buddhi mē̃ nahī̃ hai tō buddhi mē̃ kuchh bhī baiṭhēgā nahī̃ .

¹⁰⁵If you don’t have it in your intellects that you are Godly students, it is as though nothing has entered your intellects.

¹⁰⁸Tumhārē bahut janmō̃ K|kē ant kā yah antim janm hai .

¹⁰⁶This is the last of your many births. ¹⁰⁷The land of death now has to end.

¹⁰⁹Yah mr̥ityulōk ab khatm hōnā hai . ¹¹⁰Tō maĩ āyā hū̃ ab amarpurī kā mālik banānē . ¹¹¹Satya nārāyaṇ kī kathā arthāt nar sē nārāyaṇ bannē key|kī knowledge , kathā nahī̃ .

¹⁰⁸I have now come to make you into the masters of the land of immortality. ¹⁰⁹The story of the true Narayan means the knowledge of how to change from an ordinary man into Narayan; it isn’t a story.

¹¹²Kathā purānī , prāchīn kō kahā jātā hai .

¹¹⁰A story from the scriptures is one that is old or ancient.

¹¹³Yah knowledge hai .

¹¹¹This is knowledge.

¹¹⁴Aim object bhī batātē haĩ .

¹¹²You also have an aim and objective.

¹¹⁵Yah college bhī ṭhaharā|ṭhahrā .

¹¹³This is a college.

¹¹⁶History , geography bhī purānī kathā huī .

¹¹⁴History and geography are also old stories. ¹¹⁵“So-and-so used to rule.”

¹¹⁷Phalānā-phalānā rājya kartā thā .

¹¹⁶The Father now says: I too have a part in the drama.

¹¹⁸Ab bāp kahtē haĩ mērā bhī drama mē̃ part hai .

¹¹⁷Establishment takes place through Brahma and destruction takes place through Shankar.

¹¹⁹Brahmā dvārā sthāpanā , śhaṅkar dvārā vināśh .

¹¹⁸The bombs etc. have to be created for destruction.

¹²⁰Unhō̃ kō yah bombs ādi tō banānē hī haĩ vināśh kē liē .

¹¹⁹What are the Yadavas, the Kauravas and the Pandavas doing?

¹²¹Yādav , kaurav , pāṇḍav kyā karat bhayē .

¹²⁰People have written many wrong stories in the scriptures.

¹²²Śhāstrō̃ mē̃ tō ulṭā-sulṭā likh diyā hai .

¹²¹It is accurately written of the Yadavas that they destroyed their own clan.

¹²³Yādavō̃ kē liē ṭhīk likhā hai ki apnē kul kā vināśh svayã hī kiyā .

¹²²They have shown a violent war between the Pandavas and the Kauravas, but that doesn't take place.

¹²⁴Bākī pāṇḍavō̃ , kauravō̃ key|kī hiṃsak yuddha dikhlāī hai .

¹²³You have the Supreme Father, the Supreme Soul, with you.

¹²⁵Yah tō huī nahī̃ hai .

¹²⁴He is the main Guide.

¹²⁶Tumhārē sāth hai parampitā paramātmā .

¹²⁵He is also the Purifier and the Liberator.

¹²⁷Vah hai mukhya paṇḍā aur guide hai , patit-pāvan bhī hai , liberator bhī hai .

¹²⁶He liberates you from the kingdom of Ravan and is now taking you into the kingdom of Rama.

¹²⁸Rāvaṇrājya sē chhuṛākar rāmrājya mē̃ lē chal rahē haĩ . ¹²⁹Bāp kahtē haĩ yah rāvaṇ rājya khatm hō , murdābād hō phir pāvan śhrēṣhṭhāchārī satyugī rājya śhurū hō rahā hai .

¹²⁷The Father says: This kingdom of Ravan will be defeated and end and then the pure, elevated, golden-aged kingdom will begin once again. ¹²⁸Only you children know this. ¹²⁹You can also explain to others.

¹³⁰Yah tum bachchē hī jāntē hō aur kiskō samjhā bhī saktē hō aur kōī jān nahī̃ saktē .

¹³⁰No one else knows this. ¹³¹Many people know the scriptures of the path of devotion.

¹³¹Bhaktimārg K|kē śhāstra tō bahut jāntē haĩ .

¹³²They think they will find God by doing devotion.

¹³²Samajhtē haĩ bhakti sē bhagvān kō pānā hai .

¹³³The path of devotion lasts for half a cycle.

¹³³Ādhākalp bhakti mārg . ¹³⁴Bhakti K|kē ant mē̃ gyān sāgar ākar gyān kā injection lagāyēṅgē .

¹³⁴Baba, the Ocean of Knowledge, comes at the end of devotion and gives you the injection of knowledge.

¹³⁵Tum bachchō̃ key|kī patit-pāvan god fatherly student life hai .

¹³⁵You children have a pure, Godfatherly student life.

¹³⁶Patit-pāvan mānā satgurū .

¹³⁶The Purifier means the Satguru.

¹³⁷Ō god father mānā parampitā paramātmā aur vah phir śhikṣhak rūp mē̃ rājyōg sikhlātē haĩ .

¹³⁷God, the Father, means the Supreme Father, the Supreme Soul, and He takes the form of the Teacher and teaches you Raja Yoga.

¹³⁸Kitnī sahaj bāt hai .

¹³⁸These are such easy things!

¹³⁹Pahlē patit-pāvan jarūr likhnā chāhiē .

¹³⁹First of all, you must definitely write: The Purifier.

¹⁴⁰Gurū sabsē tīkhā hōtā hai .

¹⁴⁰The Guru is the cleverest of all.

¹⁴¹Samajhtē haĩ gurū sadgati dētē haĩ , durgati sē chhuṛātē haĩ .

¹⁴¹People believe their guru will grant them salvation and will liberate them from degradation.

¹⁴²Bāp kitnā achchhī rīti samjhātē haĩ . ¹⁴³Parantu yah kiskī buddhi mē̃ nahī̃ baiṭhtā ki bhagvān K|kē ham bachchē haĩ tō jarūr varsā milnā chāhiē .

¹⁴²The Father explains to you so clearly and yet it doesn’t sit in anyone's intellect that we are the children of God and we should definitely receive the inheritance.

¹⁴⁴Bāp kahtē haĩ bachchē tum rāvaṇ par jīt pahanō tō jagatjīt ban jāyēṅgē .

¹⁴³The Father says: Children, gain victory over Ravan and you will become conquerors of the world.

¹⁴⁵Śhrīmat par chalnā hai .

¹⁴⁴You have to follow shrimat.

¹⁴⁶Jaisē bāp mīṭhā hai , vaisē bachchō̃ kō bhī mīṭhā bannā hai .

¹⁴⁵Just as the Father is sweet, so you children also have to become equally sweet.

¹⁴⁷Yukti sē samjhānā hai , āgē chalkar samajhē̃gē . ¹⁴⁸Tum par bhī viśhvās karē̃gē .

¹⁴⁶You have to explain with tact. ¹⁴⁷As you progress further, they will understand you and begin to have faith in you.

¹⁴⁹Dēkhē̃gē , laṛāī tō lag gaī hai , kyō̃ na bāp sē varsā lē lēvē̃ .

¹⁴⁸They will see that the war has already begun and think, “Why shouldn’t we claim our inheritance from the Father?”

¹⁵⁰Aisī laṛāī ādi K|kē samay vikār key|kī bāt yād nahī̃ rahtī .

¹⁴⁹At the time of war, no one will remember the vices.

¹⁵¹Aisē kōī nahī̃ kahē̃gē ki vināśh hōnē sē pahlē viṣh key|kī taste tō lē lēvē̃ .

¹⁵⁰None will say that they should taste poison before destruction takes place.

¹⁵²Us samay apnī sambhāl kī jātī hai .

¹⁵¹At that time everyone will look after themselves.

¹⁵³Janma-janmāntar sē yah kām kaṭārī chalānē sē tumhārī yah hālat hō gaī hai , duḥkhī hō gayē haĩ .

¹⁵²Your present condition has come about by using the sword of lust for birth after birth. ¹⁵³You have become unhappy.

¹⁵⁴Pavitratā mē̃ hī sukh hai .

¹⁵⁴There is happiness in purity.

¹⁵⁵Sannyāsī pavitra haĩ tab tō pūjē jātē haĩ .

¹⁵⁵Sannyasis are pure and this is why they are worshipped.

¹⁵⁶Parantu is samay duniyā mē̃ ṭhagī bahut lagī paṛī hai .

¹⁵⁶However, at this time there is a lot of cheating in the world.

¹⁵⁷Dhanī-dhōṇī tō kōī hai nahī̃ .

¹⁵⁷There is no Lord and Master.

¹⁵⁸Prajā kā prajā par rājya hai .

¹⁵⁸It is government of the people by the people.

¹⁵⁹Svarg mē̃ lakṣhmī-nārāyaṇ kā kitnā number one rājya thā .

¹⁵⁹Lakshmi and Narayan had the number one kingdom in heaven.

¹⁶⁰Bhārat kaun kahlāvē  !

¹⁶⁰What was Bharat called then?

¹⁶¹Yah sab bhūl gayē haĩ .

¹⁶¹Everyone has forgotten this.

¹⁶²Rudra mālā hai , phir hai viṣhṇu key|kī mālā .

¹⁶²There is the rosary of Rudra and then the rosary of Vishnu.

¹⁶³Brāhmaṇō̃ key|kī mālā tō ban na sakē kyōṅki nīchē ūpar girtē chaṛhtē rahtē haĩ . ¹⁶⁴Āj 5-6 number mē̃ , kal dēkhō tō hai hī nahī̃ .

¹⁶³The rosary of Brahmins cannot be created because they continue to fluctuate. ¹⁶⁴Today, they would be among the first five or six, whereas tomorrow, they would not even be here.

¹⁶⁵Varsē sē bhī , rājāī sē bhī khatm hō jātē haĩ . ¹⁶⁶Bākī rahā prajā pad .

¹⁶⁵They deprive themselves of their inheritance and the kingdom and then, only the status of subjects remains for them.

¹⁶⁷Yahā̃ rahkar bhī chhōṛ dētē tō prajā mē̃ bhī achchhā pad pā nahī̃ sakē̃gē .

¹⁶⁶Even after living here, they leave Baba, and so they would not be able to claim a good status even among the subjects.

¹⁶⁸Vikarma baṛē jōr sē hōtē haĩ .

¹⁶⁷They then perform sinful actions with great force.

¹⁶⁹Tumhē̃ bhagvān paṛhātē haĩ - kitnī wonderful bāt hai .

¹⁶⁸God is teaching you. ¹⁶⁹It is such a wonderful thing!

¹⁷⁰Naī duniyā kē liē yah nayā gyān hai .

¹⁷⁰This is new knowledge for the new world.

¹⁷¹Tum naī viśhva K|kē mālik thē , abhī purānī viśhva mē̃ kauṛī tulya hō .

¹⁷¹You were the masters of the new world. ¹⁷²In the old world, you are as worthless as shells.

¹⁷²Bāp kauṛī tulya kō phir sē hīrē tulya banātē haĩ .

¹⁷³The Father makes you become like diamonds again from worthless shells.

¹⁷³Tum kāṇṭō̃ sē fool|phūl ban rahē hō .

¹⁷⁴You change from thorns into flowers.

¹⁷⁴Achchhā  !

¹⁷⁵Achcha.

¹⁷⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁷The spiritual Father says namaste to the spiritual children.

¹⁷⁷Dhārṇā kē liē mukhya sār  :

¹⁷⁸Essence for dharna:

¹⁷⁸1 ) kisī bhī sambandh mē̃ mōh nahī̃ laṭkānā hai .

¹⁷⁹ 1. Do not become trapped by your attachment to any relations.

¹⁷⁹Andar key|kī sachchāī saphāī sē nirbandhan bannā hai .

¹⁸⁰You must become free from bondage by having internal honesty and cleanliness.

¹⁸⁰Vikarmō kā hisāb chuktū karnā hai .

¹⁸¹You have to settle your account of sinful actions.

¹⁸¹2 ) mīṭhī jabān aur yuktiyukt bōl sē sēvā karnī hai .

¹⁸² 2. You have to do service sweetly and with completely tactful words.

¹⁸²Puruṣhārth kar achchhē number sē pās|pass hōnā hai .

¹⁸³Make effort and pass with good marks.

¹⁸³Vardān  : controlling power dvārā wrong kō right mē̃ parivartan karnē vālē śhrēṣhṭh purūṣhārthī bhav

¹⁸⁴Blessing: May you transform wrong into right with your controlling power as an elevated effort-maker.

¹⁸⁴Śhrēṣhṭh purūṣhārthī vah haĩ jō second mē̃ controlling power dvārā wrong kō right mē̃ parivartan kar dē .

¹⁸⁵ An elevated effort-maker is one who transforms wrong into right in a second with his controlling power.

¹⁸⁵Aisē nahī̃ vyarth kō control tō karnā chāhtē haĩ , samajhtē bhī haĩ yah wrong haĩ lēkin ādhā ghaṇṭē tak vahī chaltā rahē .

¹⁸⁶Let it not be that you wish to control your wastefulness, that you understand something to be wrong, but it continues for another half an hour.

¹⁸⁶Isē kahē̃gē thōṛā-thōṛā adhīn aur thōṛā-thōṛā adhikārī .

¹⁸⁷This is known as being partly dependent and partly having a right.

¹⁸⁷Jab samajhtē hō ki yah satya nahī̃ hai , ayathārtha vā vyarth hai , tō usī samay brake lagā dēnā - yahī śhrēṣhṭh purūṣhārth hai .

¹⁸⁸When you understand that something is not right, that it is inaccurate and wasteful, you should apply a brake at that moment. ¹⁸⁹This is elevated effort.

¹⁸⁸Controlling power kā arth|earth yah nahī̃ ki brake lagāō yahā̃ aur lagē vahā̃ .

¹⁹⁰Controlling power does not mean that you apply a brake at one point but it only takes effect after some distance.

¹⁸⁹Slōgan  : apnē svabhāv kō saral banā dō tō samay vyarth nahī̃ jāyēgā . ¹⁹⁰Anmōl gyān ratna ( dādiyō̃ key|kī purānī diary sē ) ¹⁹¹Is puruṣhārth K|kē samay har ēk mē̃ kuchh na kuchh kamī avaśhya rahtī hai , jiskō bharnē liē har ēk puruṣhārth kartā hai . ¹⁹²Kōī mē̃ dhairyatā kā guṇ nahī̃ hai tō kōī mē̃ sahanśhīltā kā guṇ nahī̃ hai aur bhī anya guṇ nahī̃ haĩ , jinkī dhārṇā karnē arth|earth khud mālik ban un guṇō̃ kō apnē pās|pass khīñchnā hai .

¹⁹¹Slogan: Make your nature easy and your time will not be wasted.

¹⁹³Aisē hī vah guṇ unkē pās|pass khaiñcakar nahī̃ ātē haĩ , mālik mē̃ kamī hōnē kāraṇ guṇ kahtē haĩ ki maĩ mitratā kissē rakhū̃ , unkā mālik sē pyār nahī̃ rahtā hai .

¹⁹²*** Om Shanti *** ¹⁹³Invaluable jewels from Dadis’ old diaries ¹⁹⁴At this time of making effort, there is definitely some or other weakness in each one, and effort is made to remove that. ¹⁹⁵Some may not have the virtue of patience, others may not have the virtue of tolerance, and they may not have some other virtues.

¹⁹⁴Parantu jō mālik hō khaṛē haĩ , guṇ bhī unkō pyār kartē haĩ .

¹⁹⁶To imbibe these, you have to become the master yourself and draw those virtues into yourself.

¹⁹⁵Gyānī kō tō guṇ hī pyārē lagtē haĩ nā .

¹⁹⁷These virtues will not come to you just by themselves.

¹⁹⁶Vah guṇ kaśiśavān haĩ , jis kāraṇ mālik kō khaiñchtē haĩ , parantu aisā avaśhya hai ki svayã mālik hō sthit rahnē sē vē|way guṇ āpēhī usmē̃ ā jātē haĩ .

¹⁹⁸Because the master is lacking these, the virtues would say “who can I have friendship with?", they do not have love for the master. ¹⁹⁹However, for those who are here as the masters, the virtues love them.

¹⁹⁷Tō apnē mālikpan kā pūrā niśhchay hōnā chāhiē . ¹⁹⁸Aham ātmā paramātmā key|kī santān haĩ , yah niśhchay hōgā tō sampūrṇ daivī guṇ bhī ātē rahē̃gē .

²⁰⁰Knowledgeable souls love virtues. ²⁰¹Those virtues are magnetic due to which they pull the master, but it is also guaranteed that when you become stable as a master, those virtues automatically come to you. ²⁰²So, you have to have full faith in being a master.

¹⁹⁹Niśhchay sē hī daivī guṇ ātē haĩ . ²⁰⁰Gyān key|kī points uṭhānā , usmē̃ time nahī̃ lagtā hai parantu daivī guṇ dhāraṇ karnē mē̃ time lagtā hai .

²⁰³I the soul am a child of God – if you have this faith, all the divine virtues will come to you fully. ²⁰⁴The divine virtues only come with faith. ²⁰⁵To take points of knowledge does not take time, but it takes time to imbibe the divine virtues.

²⁰¹Achchhā - ōm śāti .

²⁰⁶Achcha.