रविवार 13 मार्च 2022 की दैनिक मुरली

⁰13-03-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 20-01-90 madhuban

⁰ 13/03/22 Madhuban Avyakt BapDada Om Shanti 20/01/1990

¹Brahmā bāp K|kē viśhēṣh pañch kadam

¹Five special steps of Father Brahma.

²Āj viśhva snēhī bāp apnē viśhēṣh ati snēhī aur samīp bachchō̃ kō dēkh rahē haĩ .

²Today, the Father who is loved by the whole world is seeing His especially deeply loving and close children.

³Snēhī sabhī bachchē haĩ lēkin ati snēhī vā samīp bachchē vahī haĩ jō her|har kadam mē̃ follow karnē vālē haĩ .

³All are loving, but those who are extremely loving and close are those who follow the father at every step.

⁴Nirākār bāp nē sākārī bachchō̃ kō sākār rūp mē̃ follow karnē kē liē sākār brahmā bāp kō bachchō̃ kē āgē nimitt rakhā jis ādi ātmā nē drama mē̃ 84 janmō̃ K|kē ādi sē ant tak anubhav kiyē , sākār rūp mē̃ mādhyam ban bachchō̃ kē āgē sahaj karnē kē liē example banē̃ kyōṅki śhaktiśhālī example kō dēkh follow karnā sahaj hōtā hai .

⁴The incorporeal Father kept Brahma Baba, the corporeal instrument, in front of the corporeal children for them to be able to follow him in a practical way. ⁵He was the first soul in the drama who experienced 84 births from the beginning to the end; he became the medium in the corporeal form and became an example in front of the children to make it easy for them to follow, because when one sees a powerful example it is easy to follow.

⁵Tō snēhī bachchō̃ kē liē snēh key|kī niśhānī bāp nē brahmā bāp kō rakhā aur sarv bachchō̃ kō yahī śhrēṣhṭh śhrīmat dī|the ki her|har kadam mē̃ follow father .

⁶Therefore, Baba kept Brahma Baba as a symbol of love for the loving children and He gave every child the elevated shrimat to follow the father at every step.

⁶Sabhī apnē kō follow father karnē vālē samīp ātmāyē̃ samajhtē hō  ?

⁷Do all of you consider yourselves to be the close souls who follow the father?

⁷Follow karnā sahaj lagtā yā muśhkil lagtā hai  ?

⁸Do you find it easy or difficult to follow him?

⁸Brahmā bāp K|kē viśhēṣh kadam kyā dēkhē  ?

⁹What were the special steps of Father Brahma that you saw?

⁹1 - sabsē pahlā kadam - sarvanśha tyāgī .

¹⁰The first step: A total renunciate.

¹⁰Na sirph tan sē aur laukik sambandh sē lēkin sabsē baṛā tyāg , pahlā tyāg man-buddhi sē samarpaṇ arthāt man-buddhi mē̃ her|har samay bāp aur śhrīmat key|kī her|har karma mē̃ smr̥iti rahī .

¹¹Not only renunciation of the body and lokik relations, but the greatest renunciation, the first renunciation, was that of surrendering his mind and intellect. ¹²This means that in every action, at every moment, there was only the awareness of the Father and shrimat in his mind and intellect.

¹¹Sadā svayã kō nimitt samajh her|har karma mē̃ nyārē aur pyārē rahē .

¹³He constantly considered himself to be an instrument and was detached and loving in every action.

¹²Dēh K|kē sambadh sē , maĩ-pan kā tyāg .

¹⁴In bodily relationships he renounced the consciousness of “I”.

¹³Jab man-buddhi key|kī bāp kē āgē samarpaṇtā hō jātī hai tō dēh K|kē sambandh svataḥ hī tyāg hō jātē haĩ .

¹⁵When the mind and body are surrendered to the Father, bodily relationships are automatically renounced.

¹⁴Tō pahlā kadam - sarvanśha tyāgī .

¹⁶The first step was that of being a total renunciate.

¹⁵2 - dūsrā kadam - sadā āgyākārī rahē .

¹⁷The second step: Always obedient.

¹⁶Her|har samay har ēk bāt mē̃ - chāhē sva-puruṣhārth mē̃ , chāhē yajñ-pālanā mē̃ nimitt banē kyōṅki ēk hī brahmā viśhēṣh ātmā hai jiskā drama mē̃ vichitr part nūndhā huā hai .

¹⁸At all times and in everything, whether in self-progress or in giving sustenance to the yagya, he remained an instrument. ¹⁹Only Brahma is the special soul who has that unique part fixed in the drama: the same soul is the mother and also the father.

¹⁷Ēk hī ātmā mātā bhī hai , pitā bhī hai . ¹⁸Yajñ-pālanā kē nimitt hōtē huē bhī sadā āgyākārī rahē .

²⁰While being an instrument for giving sustenance to the yagya, he always remained obedient.

¹⁹Sthāpanā kā kārya viśhāl hōtē huē bhī kisī bhī āgyā kā ulaṅghan nahī̃ kiyā .

²¹Although the task of establishment was a huge one, he didn't disobey any of the instructions.

²⁰Her|har samay «  jī hājir ' ' kā pratyakṣha svarūp sahaj rūp mē̃ dēkhā .

²²You easily saw his form of saying, “Yes, My Lord, I am present” in a practical way at all times.

²¹3 - tīsrā kadam - her|har saṅkalp mē̃ bhī vaphādār .

²³The third step: Faithful in every thought.

²²Jaisē pativratā nārī ēk pati K|kē binā aur kisī kō svapn mē̃ bhī yād nahī̃ kar saktī , aisē her|har samay ēk bāp dūsrā na kōī - yah vaphādārī kā pratyakṣha svarūp dēkhā .

²⁴A wife who is faithful to her husband cannot remember anyone except her husband even in her dreams. ²⁵In the same way, you saw the practical form of his being faithful at all times with his consciousness of “no one but the one Father”.

²³Viśhāl naī sthāpanā key|kī jimmēvārī kē nimitt hōtē bhī vaphādārī K|kē bal sē , ēk bal ēk bharōsē K|kē pratyakṣha karma mē̃ her|har paristhiti kō sahaj pār kiyā aur karāyā .

²⁶While being an instrument for the responsibility of the new, unlimited establishment, by having the power of faithfulness in practice, by having one faith and one Support, he easily overcame all adverse situations and inspired others too.

²⁴4 - chauthā kadam - viśhva-sēvādhārī .

²⁷The fourth step: A world server.

²⁵Sēvā key|kī viśhēṣhtā - ēk taraph ati nirmāṇ , world servant  ; dūsrē taraph gyān key|kī authority .

²⁸The speciality in service was that, on the one hand, he was a very humble world servant and, on the other hand, had the authority of knowledge.

²⁶Jitnā hī nirmāṇ utnā hī bēparvāh bādśhāh .

²⁹To the extent that he was humble, he was accordingly a carefree emperor.

²⁷Satyatā key|kī nirbhayatā - yahī sēvā key|kī viśhēṣhtā hai .

³⁰The fearlessness of truth is the speciality of service.

²⁸Kitnā bhī sambandhiyō̃ nē , rājanētāō̃ nē , dharm-nētāō̃ nē nayē gyān K|kē kāraṇ opposition kiyā lēkin satyatā aur nirbhayatā key|kī position sē jarā bhī hilā na sakē .

³¹No matter how much his relatives, politicians and religious leaders opposed him because of this new knowledge, they were not able to shake him even slightly from his position of truth and fearlessness.

²⁹Iskō kahtē haĩ nirmāṇ aur authority kā balance .

³²This is known as a balance of being humble and having authority.

³⁰Iskī result āp sabhī dēkh rahē hō .

³³All of you are seeing the result of that.

³¹Gālī dēnē vālē bhī man sē āgē jhuk rahē haĩ .

³⁴Those who insulted him are now bowing down to him in their minds.

³²Sēvā key|kī saphaltā kā viśhēṣh ādhār nirmāṇ-bhāv , nimitt-bhāv , bēhad kā bhāv .

³⁵The special basis of success in doing service is to be humble, to be an instrument and to be unlimited.

³³Isī vidhi sē hī siddhisvarup banē .

³⁶He became an embodiment of success with this method.

³⁴5 - pāñchvā kadam - karmbandhan mukt , karm-sambandh mukt arthāt śharīr K|kē bandhan sē mukt phariśhtā , arthāt karmātīt .

³⁷The fifth step: Free from any bondage of karma, free from any relationships of karma, that is, free from any bondage of the body, an angel, karmateet.

³⁵Second mē̃ naṣhṭōmōhā smr̥iti svarūp samīp aur samān .

³⁸In one second, he conquered all attachment and became an embodiment of the remembrance of One, close and equal.

³⁶Tō āj viśhēṣh saṅkṣhēp mē̃ pāñch kadam sunāyē .

³⁹Today, Baba has told you briefly of the five steps.

³⁷Vistār tō bahut hai lēkin sār rūp mē̃ in pāñch kadamō̃ kē ūpar kadam uṭhānē vālē kō hī follow father kahā jātā hai .

⁴⁰There is a lot of detail, but, in essence, those who place their steps in these five steps are known as the ones who follow the father.

³⁸Abhī apnē sē pūchhō - kitnē kadamō̃ mē̃ follow kiyā hai  ?

⁴¹Now, ask yourself, in how many steps have you followed him?

³⁹Samarpit huē hō yā sarvanśha sahit samarpit huē hō  ?

⁴²Have you just surrendered, or have you surrendered totally?

⁴⁰Sarv-vanśh arthāt saṅkalp , svabhāv aur saṅskār , nature mē̃ bhī bāp samān hō̃ .

⁴³To have surrendered totally means you are equal to the Father in your thoughts, nature and sanskars.

⁴¹Agar ab tak bhī chaltē-chaltē samajhtē hō aur kahtē hō - mērā svabhāv aisā hai , mērī nature aisī hai vā na chāhtē bhī saṅkalp chal jātē haĩ , bōl nikal paṛtē haĩ - tō iskō sarvanśha tyāgī nahī̃ kahē̃gē . ⁴²Apnē kō samarpit kahlātē hō lēkin sarvansa samarpaṇ - ismē̃ mērā-tērā hō jātā hai .

⁴⁴If, even now, while moving along, you think or say, “My nature is like this, my nature is like that”, or if thoughts emerge or you say things against your conscious wish, that is not known as being a total renunciate. ⁴⁵Although you call yourselves completely surrendered, there is still the consciousness of ‘mine’ and ‘yours’ when it comes to surrendering every trace.

⁴³Jō bāp kā svabhāv , sva kā bhāv arthāt ātmik bhāv .

⁴⁶The Father’s nature (swabhav) means the nature of the self, that is, the nature of the soul.

⁴⁴Saṅskār sadā bāp samān snēh , rahm , udāradil kā , jiskō baṛī dil kahtē hō .

⁴⁷Let your sanskars always be like those of the Father, that is, of love, of mercy and of having a generous heart - this is called a big heart.

⁴⁵Chhōṭī dil arthāt had kā apnāpan dēkhnā - chāhē apnē prati , chāhē apnē sēvā-sthānō̃ kē prati , apnē sēvā K|kē sāthiyō̃ kē prati . ⁴⁶Aur baṛī dil - sarv apanā-pan anubhav hō .

⁴⁸To have a small heart means to have the limited consciousness of ‘mine’, whether for oneself, for the service place or for the service companions, whereas to have a big heart means that everyone experiences you as belonging to them.

⁴⁷Baṛī dil mē̃ sadā her|har prakār K|kē kārya - chāhē tan K|kē , chāhē man , chāhē dhan K|kē , chāhē sambandh mē̃ saphaltā key|kī barakkat hōtī hai .

⁴⁹When someone has a big heart, he experiences an abundance of success in every task whether in body, mind, wealth or relations.

⁴⁸Barakkat arthāt jyādā phāydā hōtā hai aur chhōṭī dil vālē kō mēhnat jyādā , saphaltā kam hōtī hai .

⁵⁰Abundance means that there is greater benefit, whereas someone with a small heart has to make more effort and has less success.

⁴⁹Pahlē bhī sunāyā thā ki chhōṭī dil vālō̃ K|kē bhaṇḍārē aur bhaṇḍārā - sadā barakkat key|kī nahī̃ hōtī .

⁵¹You also were told previously that those who have small hearts never have plenty in their treasure stores or kitchen.

⁵⁰Sēvā-sāthī dilāsē bahut dēgē - āp yē karō ham karē̃gē lēkin samay par circumstance sunānē śhurū kar dēgē .

⁵²Their service companions will give many reassurances, “You do this and we will do this”, but, then, when it comes to it, they start relating their circumstances.

⁵¹Iskō kahtē haĩ baṛī dil tō baṛā sāhēb rāzī .

⁵³This is known as: pleasing the Lord with a big heart.

⁵²Rāzyukt par sāhēb sadā rāzī rahtā hai .

⁵⁴So the Lord is always pleased with those who understand the significance of everything.

⁵³Teachers sabhī baṛī dil vālī hō nā  !

⁵⁵All of you teachers have big hearts, do you not?

⁵⁴Bēhad K|kē baṛē tē baṛē kārya arth|earth hī nimitt hō .

⁵⁶You are the instruments for the unlimited, greatest of all tasks.

⁵⁵Yah tō nahī̃ kahtē hō nā - ham phalānē area K|kē kalyāṇkārī haĩ yā phalānē dēśh K|kē kalyāṇkārī haĩ  ?

⁵⁷You do not say that you are the ones who bring benefit to only a certain area or to only a certain country, do you?

⁵⁶Viśhva-kalyāṇakārī hō nā .

⁵⁸You are world benefactors, are you not?

⁵⁷Itnē baṛē kārya kē liē dil bhī baṛī chāhiē nā  ?

⁵⁹So, a big heart is needed for such a big task, is it not?

⁵⁸Baṛī arthāt bēhad vā teachers kahē̃gī ki hamkō tō hadē̃ banākar dī gaī haĩ  ?

⁶⁰“Big” means unlimited, or will you teachers say that you have been given limits?

⁵⁹Hadē̃ bhī kyō̃ banāī gaī haĩ , kāraṇ  ?

⁶¹Why are these limits created?

⁶⁰Chhōṭī dil .

⁶²Because of small hearts.

⁶¹Kitnā bhī area banākar dē̃ lēkin āp sadā bēhad kā bhāv rakhō , dil mē̃ had nahī̃ rakhō .

⁶³No matter how big an area you are given, always have unlimited feelings. ⁶⁴Do not have any limits in your heart.

⁶²Sthān key|kī had kā prabhāv dil par nahī̃ hōnā chāhiē .

⁶⁵Do not let the limits of a place influence your heart.

⁶³Agar dil mē̃ had kā prabhāv hai tō bēhad kā bāp had key|kī dil mē̃ nahī̃ rah saktā .

⁶⁶If there is an influence of limits on your heart, the unlimited Father cannot stay within a limited heart.

⁶⁴Baṛā bābā hai tō dil baṛī chāhiē nā .

⁶⁷Baba is big, and so big hearts are needed.

⁶⁵Kabhī brahmā bāp nē madhuban mē̃ rahtē yah saṅkalp kiyā ki mērā tō sirph madhuban hai , bākī pañjāb , U|you . pī|P . , karnāṭak ādi bachchō̃ kā hai  ?

⁶⁸While staying in Madhuban, did Father Brahma ever have the thought that Madhuban was ‘mine’ and the rest, that is, Punjab, U.P., Karnataka, Tamil etc., were all the children’s?

⁶⁶Brahmā bāp sē tō sabkō pyār hai nā .

⁶⁹All of you have love for Father Brahma, do you not?

⁶⁷Pyār kā arth|earth hai follow karnā .

⁷⁰To have love means to follow.

⁶⁸Sabhī teachers follow father karnē vālī hō yā mērā centre , mērē jijñāsū , mērī madōgarī aur student bhī samajhtē - mērī teacher yah hai  ?

⁷¹Are all of you teachers the ones who follow the father, or are you the ones who say: “This is my centre, my student, or my income.”? ⁷²Would the students also think, “This one is my teacher.”?

⁶⁹Follow father arthāt mērē kō tērē mē̃ samānā , had kō bēhad mē̃ samānā .

⁷³To follow the father means to merge ‘mine’ in ‘Yours’ to merge anything limited into the unlimited.

⁷⁰Abhī is kadam par kadam rakhnē key|kī āvaśhyaktā hai .

⁷⁴There is now a need to place your footsteps in these steps.

⁷¹Sabkē saṅkalp , bōl , sēvā key|kī vidhi bēhad key|kī anubhav hō .

⁷⁵Let everyone's thoughts, words and way of doing service be experienced to be unlimited.

⁷²Kahtē hō nā - abhī kyā karnā hai is varṣh .

⁷⁶You ask what you now have to do this year, do you not?

⁷³Tō sva-parivartan kē liē had kō sarv vanśh sahit samāpt karō .

⁷⁷For self-transformation, finish everything that is limited, including any traces of it.

⁷⁴Jiskō bhī dēkhō vā jō bhī āpkō dēkhē - bēhad K|kē bādśhāh kā naśhā anubhav hō .

⁷⁸Let whoever you see, and whoever sees you experience your intoxication of being an unlimited emperor.

⁷⁵Had key|kī dil vālē bēhad K|kē bādśhāh ban nahī̃ saktē .

⁷⁹Those with limited hearts cannot be unlimited emperors.

⁷⁶Aisē nahī̃ samajhnā ki jitnē centres khōltē vā jitnī jyādā sēvā kartē hō itnā baṛā rājā banē̃gē .

⁸⁰Don't think that the more centres you open or the more service you do, the greater the king you will become.

⁷⁷Is par svarg key|kī prize nahī̃ milnī hai .

⁸¹The prize of heaven is not based on that.

⁷⁸Sēvā bhī hō , centres bhī hō̃ lēkin had kā nām-niśhān na hō .

⁸²There has to be service done, there have to be centres but there must to be no trace of any limits.

⁷⁹Uskō number-vār viśhva K|kē rājya kā takht prāpt hōgā isliē abhī-abhī thōṛē samay kē liē apnī dil khuśh karkē nahī̃ baiṭhnā , bēhad key|kī khuśhbū vālā bāp samān aur samīp ab bhī hai aur 21 janm bhī brahmā bāp K|kē samīp hōgā .

⁸³Such souls claim the throne of the kingdom of the world, numberwise. ⁸⁴Therefore, do not just please your heart now, for a short moment of time. ⁸⁵Someone who is fragrant, equal to the Father and close now will also be close to Father Brahma for 21 births.

⁸⁰Tō aisī prize chāhiē yā abhī key|kī  ?

⁸⁶So, do you want such a prize, or do you want the prize of this time?

⁸¹Bahut centres haĩ , bahut jijñāsū haĩ … is bahut-bahut mē̃ nahī̃ jānā .

⁸⁷“I have many students, many centres.” ⁸⁸Do not get caught up in this ‘many’ now.

⁸²Baṛī dil kō apnāō .

⁸⁹Adopt a very generous heart.

⁸³Sunā , is varṣh kyā karnā hai  ?

⁹⁰Did you hear what you have to do this year?

⁸⁴Is varṣh svapn mē̃ bhī kiskē had kā saṅskār utpanna na hō . ⁸⁵Himmat hai nā  ?

⁹¹This year, let no one’s limited sanskars emerge even in dreams.

⁸⁶Ēk-dō kō follow nahī̃ karnā , bāp kō follow karnā .

⁹²Do you have this much courage? ⁹³Do not follow one another.

⁸⁷Dūsrī bāt - bāpdādā nē vāṇī kē ūpar bhī viśhēṣh attention dilāyā thā .

⁹⁴Follow the father. ⁹⁵Secondly, BapDada especially drew your attention to speech.

⁸⁸Is varṣh apnē bōl kē ūpar viśhēṣh double attention .

⁹⁶This year, pay special, double attention to your words.

⁸⁹Sabhī kō bōl kē liē direction bhējā gayā hai .

⁹⁷This direction for words has been sent to everyone.

⁹⁰Is par prize milnī hai .

⁹⁸You will receive a prize for this.

⁹¹Saccāī-saphāī sē apnā chart svayã hī rakhnā .

⁹⁹Just keep your own chart with honesty and cleanliness.

⁹²Sachchē bāp K|kē bachchē hō nā .

¹⁰⁰You are the children of the true Father, are you not?

⁹³Bāpdādā sabhī kō direction dētē haĩ - jahā̃ dēkhtē hō sēvā sthiti kō ḍagmag kartī hai , usē sēvā mē̃ kōī saphaltā mil nahī̃ saktī .

¹⁰¹BapDada is giving this direction to everyone: When you see that service is making your stage fluctuate, there cannot be success in that service.

⁹⁴Sēvā bhalē cum|kam karō lēkin sthiti kō cum|kam nahī̃ karō .

¹⁰²By all means, do less service but do not allow your stage to come down.

⁹⁵Jō sēvā sthiti kō nīchē lē ātī hai uskō sēvā kaisē kahē̃gē  !

¹⁰³How can any service that makes your stage come down be called service?

⁹⁶Isliē bāpdādā sabhī kō phir sē yahī kahē̃gē ki sadā sva-sthiti aur sēvā arthāt sva-sēvā aur aurō̃ key|kī sēvā sāth-sāth sadā karō .

¹⁰⁴Therefore, BapDada is telling everyone once again that, along with one’s own stage and doing service, that is, together with the service of others, let there constantly be self-service.

⁹⁷Sva-sēvā kō chhōṛ par sēvā karnā , issē saphaltā nahī̃ prāpt hōtī .

¹⁰⁵If you stop self-service and only do the service of others, there will not be success.

⁹⁸Himmat rakhō - sva sēvā aur par-sēvā key|kī .

¹⁰⁶Have courage to do self-service and also for serving others.

⁹⁹Sarvśhaktivān bāp madad-gār hai isliē himmat sē dōnō̃ kā balance rakh āgē baṛhō .

¹⁰⁷The Almighty Authority Father is your Helper; therefore, keep a balance of the two with courage and move forward.

¹⁰⁰Kamjōr nahī̃ banō .

¹⁰⁸Do not become weak.

¹⁰¹Anēk bār kē nimitt banē huē vijayī ātmā haĩ .

¹⁰⁹You are victorious souls who have been instruments many times.

¹⁰²Aisī vijayī ātmāō̃ kē liē kōī muśhkil nahī̃ , kōī mēhnat nahī̃ .

¹¹⁰It is not difficult for such victorious souls and doesn’t require labour.

¹⁰³Attention aur abhyās - yah bhī sahaj aur svataḥ anubhav karē̃gē .

¹¹¹You will then experience the attention and the practice to be easy and automatic.

¹⁰⁴Attention kā bhī tension nahī̃ rakhnā .

¹¹²Do not have any tension in paying attention.

¹⁰⁵Kōī-kōī attention kō tension mē̃ badal lētē haĩ .

¹¹³Some change attention into tension.

¹⁰⁶Brāhmaṇ-ātmāō̃ kā nizī saṅskār «  attention aur abhyās ' ' hai .

¹¹⁴The original sanskars of Brahmin souls are of attention and practice.

¹⁰⁷Achchhā  !

¹¹⁵Achcha.

¹⁰⁸Bākī rahī viśhva kalyāṇ K|kē sēvā key|kī bāt .

¹¹⁶That leaves the matter of doing service for world benefit.

¹⁰⁹Tō is varṣh har ēk sēvākēndra jitnē bhī sandēśh vā samparka vālē haĩ , unhō̃ kō nimantraṇ dēkar yathāśhakti snēh-milan karō .

¹¹⁷Therefore, this year, let every centre invite those who have heard the message to come into connection. ¹¹⁸Let each centre hold sneh-milans (small gatherings of love) according to its capacity.

¹¹⁰Chāhē vargīkaraṇ K|kē hisāb sē karō vā milā huā karō lēkin un ātmāō̃ key|kī taraph viśhēṣh attention dō .

¹¹⁹It doesn't matter whether you have separate ones for individual professions or whether you mix them, but pay special attention to those souls.

¹¹¹Personal milō .

¹²⁰Meet them personally.

¹¹²Sirph post bhēj dētē hō tō ussē bhī result cum|kam nikaltī hai .

¹²¹If you simply send them things by post, the result is less.

¹¹³Apnē hī ānē vālē students K|kē group banāō aur unhō̃ mē̃ sē thōṛē lōgō̃ kō personal samīp ānē kē nimitt banāō .

¹²²Make groups of your own students that come, and invite a small number of people from that group personally to come close and make them responsible.

¹¹⁴Tō sab students bhī busy hōṅgē aur sēvā key|kī selection bhī hō jāyēgī , jiskō āp lōg kahtē hō - pīṭh nahī̃ hōtī .

¹²³All the students will then become busy and there will also be a selection of service.

¹¹⁵Aisī ātmāō̃ kō bhī kōī naī bāt sunānē kī chāhiē .

¹²⁴You speak of this, saying that you don’t follow it through.

¹¹⁶Abhī tak tō better world kyā hōgī .

¹²⁵You have to relate new things to such souls too.

¹¹⁷Uskē visions ikaṭṭhē kiyē haĩ . ¹¹⁸Ab phir unhō̃ kō apnī taraph attention dilāō .

¹²⁶Up to now, you have been collecting visions for a better world, and so now draw their attention to themselves.

¹¹⁹Uskī viśhēṣh topic rakhō «  self progress ' ' aur «  self progress kā ādhār ' ' .

¹²⁷Arrange special topics such as self-progress and the basis of self-progress.

¹²⁰Yah naī viṣhay rakhō .

¹²⁸Now, arrange these new topics.

¹²¹Is sva - progress kē liē spiritual budget banāō aur budget mē̃ sadaiv bachat key|kī scheme banāī jātī hai .

¹²⁹Organise this spiritual budget for self-progress. ¹³⁰When you organise a budget, you always create a saving scheme.

¹²²Tō spiritual bachat kā khātā kyā hai  !

¹³¹So, what is the account of spiritual saving?

¹²³Samay , bōl , saṅkalp aur energy kō west|waste sē best mē̃ change karnā hōgā .

¹³²Instead of time, words, thoughts and energy being wasted, they have to be used in the best way.

¹²⁴Sabhī kō ab sva taraph attention dilāō .

¹³³So now draw everyone's attention to themselves.

¹²⁵Bachchō̃ nē topic nikālī thī «  for self transformation ' ' . ¹²⁶Lēkin is varṣh harēk sēvākēndra kō freedom hai , jitnī jō kar saktē , apnī svaunnati K|kē sāth-sāth pahlē svayã K|kē bachat key|kī budget banāō aur sēvā mē̃ aurō̃ kō is bāt kā anubhav karāō .

¹³⁴Some children had also arranged a topic: 'For Self-Transformation', but this year every centre has the freedom to do whatever it can with self-progress. ¹³⁵First of all, plan a budget for saving for oneself. ¹³⁶Then, for service, give this experience to others.

¹²⁷Agar kōī baṛē programmes rakh saktē hō tō rakhō , agar nahī̃ kar saktē tō bhalē chhōṭē programmes karō .

¹³⁷If you are able to arrange large programmes, then do so. ¹³⁸If you are unable to do that, then you may hold small programmes.

¹²⁸Lēkin viśhēṣh attention sva-sēvā aur par-sēvā kā balance vā viśhva sēvā kā balance hō .

¹³⁹However, special attention has to be paid to balancing self-service with serving others and doing world service.

¹²⁹Aisē nahī̃ ki sēvā mē̃ aisē busy hō jāō jō sva-unnati kā samay nahī̃ milē .

¹⁴⁰It should not be that you get so busy doing service that you do not have time for self-progress.

¹³⁰Tō yah svatantr varṣh hai sēvā kē liē .

¹⁴¹This is a year of freedom in doing service.

¹³¹Jitnā chāhō utnā karō .

¹⁴²Do as much as you want.

¹³²Dōnō̃ plan smr̥iti mē̃ rakh aur bhī addition kar saktē hō aur plan mē̃ ratna jaṛ saktē hō .

¹⁴³By keeping both plans in your awareness, you can make a further addition: the plans can be studded with jewels.

¹³³Bāp sadaiv bachchō̃ kō āgē rakhtā hai .

¹⁴⁴The Father always keeps the children in the front.

¹³⁴Achchhā  !

¹⁴⁵Achcha.

¹³⁵Chārō̃ ōr K|kē sarv follow father karnē vālī śhrēṣhṭh ātmāyē̃ , sadā double sēvā kā balance rakhnē vālē bāp key|kī blessing K|kē adhikārī ātmāō̃ kō , sadā bēhad K|kē bādśhāh - aisē rājyōgī , sahajyōgī , svataḥ yōgī , sadā anēk bār K|kē vijay K|kē niśhchay aur naśhē mē̃ rahnē vālē ati sahyōgī snēhī bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

¹⁴⁶To all the elevated souls everywhere who follow the father, to the souls who have a right to receive blessings from the Father by constantly keeping a balance of double service, to those who are constantly unlimited emperors, to such Raj Yogis, easy yogis, natural yogis, and to the extremely loving and co-operative children who always maintain the faith and intoxication of having been victorious many times, BapDada's love, remembrance and namaste.

¹³⁶Avyakt bāpdādā sē personal mulākāt  : maĩ her|har kalp key|kī pūjya ātmā hū̃ - aisā anubhav kartē hō  ?

¹⁴⁷Personal meetings with Avyakt BapDada ¹⁴⁸Do you experience yourselves to be the worthy of worship souls every cycle?

¹³⁷Anēk bār pūjya banē aur phir sē pūjya ban rahē haĩ  ! ¹³⁸Pūjya ātmāyē̃ kyō̃ bantē hō  ?

¹⁴⁹You have been worthy of worship many times and are once again becoming worthy of worship.

¹³⁹Kyōṅki jō svãy svamān mē̃ rahtē haĩ unkō svataḥ hī aurō̃ dvārā mān miltā hai .

¹⁵⁰Why do you become worthy of worship? ¹⁵¹Because those who stay in their self-respect automatically receive respect from others.

¹⁴⁰Svamān kō jāntē hō  ?

¹⁵²Do you know your self-respect?

¹⁴¹Kitnā ūñch svamān hai  ?

¹⁵³How high is your self-respect?

¹⁴²Kitnē bhī baṛē svamān vālē hō̃ lēkin vah āpkē āgē kuchh bhī nahī̃ hai kyōṅki unkā svamān had kā hai aur āpkā ātmik svamān hai .

¹⁵⁴No matter how high the self-respect of other people is, that is nothing compared to you, because their self-respect is limited whereas your self-respect is soul-conscious self-respect.

¹⁴³Ātmā avināśhī hai tō svamān bhī avināśhī hai .

¹⁵⁵You souls are imperishable and so your self-respect is also imperishable.

¹⁴⁴Unkō hai dēh kā mān .

¹⁵⁶Their respect is of the body.

¹⁴⁵Dēh vināśhī hai tō svamān bhī vināśhī hai .

¹⁵⁷Bodies are perishable and so their self-respect is also perishable.

¹⁴⁶Kabhī kōī president banā yā minister banā lēkin śharīr jāyēgā tō svamān bhī jāyēgā .

¹⁵⁸Sometimes, someone would become a President or a Prime Minister, but when that body is shed, that self-respect is also gone.

¹⁴⁷Phir president hōṅgē kyā  ?

¹⁵⁹Would they remain a President then?

¹⁴⁸Aur āpkā svamān kyā hai  ?

¹⁶⁰However, what is your self-respect?

¹⁴⁹Śhrēṣhṭh ātmā hō , pūjya ātmā hō .

¹⁶¹You are an elevated soul, a worthy of worship soul.

¹⁵⁰Ātmā key|kī smr̥iti mē̃ rahtē hō , isliē avināśhī svamān hai .

¹⁶²You have the awareness of being a soul and this is why you have imperishable self-respect.

¹⁵¹Āp vināśhī svamān key|kī taraph ākarṣhit nahī̃ hō saktē .

¹⁶³You cannot be attracted to perishable self-respect.

¹⁵²Avināśhī svamān vālē pūjya ātmā bantē haĩ .

¹⁶⁴Those with imperishable self-respect become worthy of worship souls.

¹⁵³Abhī tak apnī pūjā dēkh rahē hō .

¹⁶⁵You can see your worship even now.

¹⁵⁴Jab apnē pūjya svarūp kō dēkhtē hō tō smr̥iti ātī hai nā ki yah hamārē hī rūp hai .

¹⁶⁶When you see your worthy of worship form, you remember that that is your form, do you not?

¹⁵⁵Chāhē bhaktō̃ nē apnī-apnī bhāvnā sē rūp dē diyā hai lēkin hō tō āp hī pūjya ātmāyē̃ .

¹⁶⁷Even though your devotees would have given you different forms according to their own devotional feelings, it is still of you worthy-of-worship souls.

¹⁵⁶Jitnā hī svamān utnā hī phir nirmāṇ .

¹⁶⁸To the extent that you have self-respect, so you have just as much humility.

¹⁵⁷Svamān kā abhimān nahī̃ hai .

¹⁶⁹You do not have any arrogance in your self-respect.

¹⁵⁸Aisē nahī̃ - ham tō ūñch ban gayē , dūsrē chhōṭē haĩ yā unkē prati ghr̥iṇā bhāv hō , yah nahī̃ hōnā chāhiē .

¹⁷⁰It isn’t that you have become the highest and that others are junior to you or that you have feelings of dislike for them. ¹⁷¹Let it not be like that.

¹⁵⁹Kaisī bhī ātmāyē̃ hō̃ lēkin rahm key|kī dr̥iṣhṭi sē dēkhē̃gē , abhimān key|kī dr̥iṣhṭi sē nahī̃ .

¹⁷²No matter what souls are like, you will look at them with a vision of compassion, not with a vision of arrogance.

¹⁶⁰Na abhimān , na apmān .

¹⁷³Neither arrogance, nor insult.

¹⁶¹Abhī brāhmaṇ-jīvan key|kī yah chāl nahī̃ hai .

¹⁷⁴This is not the way of a Brahmin life.

¹⁶²Tō dr̥iṣhṭi badal gaī hai nā  !

¹⁷⁵So, your vision has changed, has it not?

¹⁶³Ab jīvan hī badal gaī tō dr̥iṣhṭi tō svataḥ hī badal gaī nā  !

¹⁷⁶Your life has now changed and so your vision has automatically changed, has it not?

¹⁶⁴Sr̥iṣhṭi bhī badal gaī .

¹⁷⁷Even your world has changed.

¹⁶⁵Abhī āpkī sr̥iṣhṭi kaunsī hai  !

¹⁷⁸What is your world now?

¹⁶⁶Āpkī sr̥iṣhṭi vā saṅsār bāp hī hai . ¹⁶⁷Bāp mē̃ parivār tō ā hī jātā hai .

¹⁷⁹Your world is the Father, and the family is included with the Father.

¹⁶⁸Abhī kisī kō bhī dēkhē̃gē tō ātmik dr̥iṣhṭi sē , ūñchī dr̥iṣhṭi sē dēkhē̃gē .

¹⁸⁰Now, when you look at anyone, you will look at them with soul-conscious vision and with an elevated vision.

¹⁶⁹Abhī śharīr key|kī taraph dr̥iṣhṭi jā nahī̃ saktī kyōṅki dr̥iṣhṭi vā nayanō̃ mē̃ sadā bāp samāyā huā hai .

¹⁸¹Your vision cannot now go towards bodies, because the Father is always merged in your vision and in your eyes.

¹⁷⁰Jiskē nayanō̃ mē̃ bāp hai vah dēh K|kē bhān mē̃ kaisē jāyēṅgē  ?

¹⁸²How can those who have the Father merged in their eyes have arrogance of their bodies?

¹⁷¹Bāp samāyā huā hai yā samā rahā hai  ?

¹⁸³Is the Father merged or is He becoming merged?

¹⁷²Bāp samāyā hai tō aur kōī samā nahī̃ saktā .

¹⁸⁴If the Father is merged, no one else can merge in your eyes.

¹⁷³Vaisē bhī dēkhō tō āṅkh key|kī kamāl hai hī bindū sē .

¹⁸⁵In any case, the wonder of the eye is of the point (pupil).

¹⁷⁴Yah sārā dēkhanā-karanā kaun kartā hai  ?

¹⁸⁶Who is it that is seeing everything?

¹⁷⁵Śharīr K|kē hisāb sē bhī bindī hī hai nā .

¹⁸⁷Even in terms of the body, it is the point, is it not?

¹⁷⁶Chhōṭī-sī bindī kamāl kartī hai .

¹⁸⁸The tiny point performs wonders.

¹⁷⁷Tō dēh K|kē nātē sē bhī chhōṭī-sī bindī kamāl kartī hai aur ātmik nātē sē bāp bindu samāyā huā hai , isliē aur kōī samā nahī̃ saktā .

¹⁸⁹So, in terms of the body, the tiny point performs wonders and even in terms of the soul, the Father, the Point, is merged, and so no one else can merge in your eyes.

¹⁷⁸Aisē samajhtē hō  ?

¹⁹⁰Do you think it is like this?

¹⁷⁹Jab pūjya ātmāyē̃ ban gayē tō pūjya ātmāō̃ K|kē nayan sadā nirmal dikhātē haĩ .

¹⁹¹Since you have become worthy of worship souls, the eyes of such souls are always pure.

¹⁸⁰Abhimān yā apmān K|kē nayan nahī̃ dikhātē .

¹⁹²They don’t show eyes full of arrogance or insult.

¹⁸¹Kōī bhī dēvī vā dēvtā K|kē nayan nirmal vā rūhānī hōṅgē .

¹⁹³The eyes of any of the gods or goddesses would be shown as pure and spiritual.

¹⁸²Tō yah nayan kiskē haĩ  ?

¹⁹⁴So, whose eyes are these?

¹⁸³Kabhī kisī kē prati kōī saṅkalp bhī āyē tō yād rakhō ki maĩ kaun hū̃ .

¹⁹⁵Whenever you have any thought about anyone, remember who you are.

¹⁸⁴Mērē jaṛ-chitra bhī rūhānī nayanadhārī haĩ tō maĩ tō chaitanya kaisē hū̃  ?

¹⁹⁶“Even my non-living images have spiritual eyes. ¹⁹⁷Therefore, I should have them in the living form”.

¹⁸⁵Lōg abhī tak bhī āpkī mahimā mē̃ kahtē haĩ - sarvguṇ sampann , sampūrṇ nirvikārī .

¹⁹⁸Even today, people sing your praise: ‘full of all virtues, completely viceless’.

¹⁸⁶Tō āp kaun hō  ?

¹⁹⁹So, who are you?

¹⁸⁷Sampūrṇ nirvikārī hō nā  !

²⁰⁰You are completely viceless, are you not?

¹⁸⁸Aṅśhmātra bhī kōī vikār na hō .

²⁰¹Let there not be the slightest trace of any vice.

¹⁸⁹Sadaiv yah smr̥iti rakhō ki mērē bhakta mujhē is rūp sē yād kar rahē haĩ .

²⁰²Constantly have the awareness that your devotees are remembering you in that form.

¹⁹⁰Check karō - jaṛ chitra aur caitany-caritra mē̃ antar tō nahī̃ hai  ?

²⁰³So, check: is there any difference between the non-living images and the living image?

¹⁹¹Charitra sē chitra banē haĩ .

²⁰⁴The image was created from the divine activity.

¹⁹²Saṅgam par practical charitra dikhāyā hai tab chitra banē haĩ .

²⁰⁵The practical divine activity was shown at the confluence age for that is why the image has been created.

¹⁹³Achchhā  !

²⁰⁶Achcha.

¹⁹⁴Vardān  : sarv śhaktiyō̃ key|kī sampannatā dvārā viśhva K|kē vighnō̃ kō samāpt karnē vālē vighna-vināśhak bhav

²⁰⁷Blessing: May you become full of all powers and finish all obstacles in the world as a destroyer of obstacles.

¹⁹⁵Jō sarv śhaktiyō̃ sē sampann hai vahī vighna-vināśhak ban saktā hai .

²⁰⁸ Only those who are full of all powers can become destroyers of obstacles.

¹⁹⁶Vighna-vināśhak kē āgē kōī bhī vighna ā nahī̃ saktā .

²⁰⁹No obstacle can come to those who are destroyers of obstacles.

¹⁹⁷Lēkin yadi kōī bhī śhakti key|kī kamī hōgī tō vighna-vināśhak ban nahī̃ saktē isliē check karō ki sarv śhaktiyō̃ kā stock bharpūr hai  ?

²¹⁰However, if you lack any particular power, you cannot become a destroyer of obstacles. ²¹¹So, check: Is my stock of all powers full?

¹⁹⁸Isī smr̥iti vā naśhē mē̃ rahō ki sarv śhaktiyā̃ mērā varsā haĩ , maĩ master sarvśhaktivān hū̃ tō kōī vighna ṭhahar nahī̃ saktā .

²¹²Maintain this awareness and intoxication: All the powers are my inheritance. ²¹³I am a master almighty authority. ²¹⁴No obstacle will then remain.

¹⁹⁹Slōgan  : jō sadā śhubh saṅkalpō̃ key|kī rachnā kartē haĩ vahī double light rahtē haĩ .

²¹⁵Slogan: Only those who are constantly creating pure thoughts can remain double-light.

²¹⁶*** Om Shanti ***