मंगलवार 15 मार्च 2022 की दैनिक मुरली

⁰15-03-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban ¹ «  mīṭhē bachchē - tumhē̃ aisā bāp milā hai jō bāp teacher satgurū tīnō̃ hī ēk hai isliē ab bhaṭaknā chhōṛ sachchī-sachchī kamāī mē̃ lag jāō ' '

⁰ 15/03/22 Morning Murli Om Shanti BapDada Madhuban

²Praśhna  : naī duniyā mē̃ rājya karnē K|kē lāyak kaun bantē haĩ  ?

¹Essence: Sweet children, you have found the Father who is the Father, Teacher and Satguru, all three in one. ²Therefore, now stop wandering around and engage yourselves in earning a true income.

³Uttar  : jō abhī sarvśhaktimān bāp sē sarvśhaktiyā̃ prāpt kartē haĩ . ⁴Tum bachchē rūhānī warriors hō .

³Question: Who can become worthy enough to rule the kingdom in the new world?

⁵Bāp key|kī mat par apnī rājdhānī sthāpan kar rahē hō . ⁶Bāp tumhē̃ śhrīmat dētē haĩ ki yōgbal sē tum vijay prāpt karō .

⁴Answer: Those who attain all powers at this time from the Father, the Almighty Authority, the One with all powers. ⁵You children are spiritual warriors.

⁷Praśhna  : kin bachchō̃ K|kē her|har kadam mē̃ kamāī jamā hōtī hai  ? ⁸Uttar  : jō her|har karma śhrīmat par kartē haĩ unkē her|har kadam mē̃ kamāī hī kamāī hai .

⁶You are establishing your kingdom by following the Father's directions. ⁷The Father gives you shrimat: Gain victory with the power of yoga. ⁸Question: Which children accumulate an income at every step?

⁹Yād mē̃ rahnā bhī kamāī , service karnā bhī kamāī , yagya sēvā karnā bhī kamāī .

⁹Answer: Those who perform every action according to shrimat earn an income at every step.

¹⁰Gīt  : ōm namō śhivāē …

¹⁰To stay in remembrance, to do service and to serve the yagya are all earning an income. ¹¹Song: Salutations to Shiva.

¹¹Ōm śhānti .

¹²Om shanti.

¹²Abhī tum bachchō̃ kō yah mālūm huā ki ēk hōtā hai laukik bāp , dūsrā hōtā hai pārlaukik bāp .

¹³You children now know that those are worldly fathers and the other is the Father from beyond this world.

¹³Jab kōī bhī duḥkh hōtā hai tō pārlaukik māt-pitā kō yād kiyā jātā hai .

¹⁴When someone experiences sorrow, he remembers the Mother and Father from beyond this world.

¹⁴Kōī sirph paramātmā kō yād kartē haĩ , kōī kahtē haĩ tum māt-pitā . . . . chāhē kōī mātā kō yād karē yā na karē , lēkin jab god father kahtē haĩ tō mātā jarūr hai hī .

¹⁵Some simply remember the Supreme Soul and some say, “You are the Mother and Father”. ¹⁶Whether someone remembers the Mother or not, when they speak of God, the Father, the Mother is also definitely included.

¹⁵Bachchē mātā bigar tō paidā hō bhī nahī̃ saktē .

¹⁷Children cannot even be born without a mother.

¹⁶Tō pārlaukik māt-pitā hai , jinkō yād kiyā jātā hai .

¹⁸So that One is the Mother and Father from beyond whom you remember.

¹⁷Jarūr vah kuchh sukh dēkar gayē haĩ .

¹⁹He definitely gave you happiness.

¹⁸Yād ātā hai bhārat sukhdhām thā , svarg thā .

²⁰You remember that Bharat was the land of happiness and heaven.

¹⁹Laukik mā̃-bāp sē duḥkh miltā hai tab tō pārlaukik kō yād kiyā jātā hai kyōṅki unsē bahut sukh miltā haĩ .

²¹Sorrow is received from worldly parents and this is why the One from beyond is remembered because you receive a lot of happiness from Him.

²⁰Nark mē̃ haĩ tab yād kartē haĩ ki phir sē svarg mē̃ jākar sukh ghanērē pāvē̃ .

²²People remember Him when they are in hell, “We once again want to attain the limitless happiness of heaven.”

²¹Gurū lōg tō kahtē haĩ - jap-tap-bhakti ādi karō .

²³Gurus say, “Chant mantras, do tapasya and perform devotion etc.”

²²Bābā tō aisī mat nahī̃ dētē haĩ .

²⁴Baba doesn't give you such directions.

²³Laukik bāp tō kahē̃gē paṛhnē kē liē teacher kē pās jāō , phir vānaprasth avasthā hōgī tō kahē̃gē gurū kē pās jāō .

²⁵A worldly father would say, “Go to a teacher to study.” ²⁶Then, when it is your stage of retirement he would ask you to go to a guru.

²⁴Bābā tō tumkō aisā nahī̃ kahtē haĩ . ²⁵Dēkhō , laukik aur pārlaukik mē̃ kitnā fark hai .

²⁷Baba doesn’t tell you this. ²⁸Look how much difference there is between a worldly father and the Father from beyond!

²⁶Vah kitnā bhaṭkātē , yah tō kahtē haĩ maĩ tumhārā bāp bhī hū̃ , teacher bhī hū̃ , gurū bhī hū̃ , tō phir tumkō bhaṭakāūṅgā kaisē  ?

²⁹That one makes you wander around so much, whereas this One says: I am your Father, Teacher and Guru. ³⁰So, how could I make you wander around?

²⁷Yah tō tīnō̃ hī khud hai , isliē inkō sab yād kartē haĩ .

³¹This One is Himself all three. ³²It is why everyone remembers Him.

²⁸Manuṣhya tō bhakti mārg mē̃ bahut dhakkē khātē haĩ .

³³People stumble around a great deal on the path of devotion.

²⁹Gyān mārg mē̃ dhakkē khānē key|kī bāt hī nahī̃ .

³⁴There is no question of stumbling on the path of knowledge.

³⁰Yah bhakti aur gyān , duḥkh aur sukh kā khēl banā huā hai , jō bachchō̃ kō samjhātē haĩ .

³⁵This play which is being explained to you children has been made of devotion and knowledge, sorrow and happiness.

³¹Had kā teacher had key|kī paṛhāī paṛhātē haĩ .

³⁶A limited teacher teaches you a limited education.

³²Maĩ bēhad kā teacher tumkō bēhad key|kī paṛhāī paṛhātā hū̃ .

³⁷I, the unlimited Teacher, am teaching you an unlimited education.

³³Tum jāntē hō yah hai mr̥ityulōk .

³⁸You know that this is the land of death.

³⁴Vō jō paṛhāī paṛhātē haĩ , purānī duniyā kē liē aur ham jō kuchh paṛhtē haĩ naī duniyā kē liē .

³⁹Whatever those people teach is for the old world, whereas whatever we study is for the new world.

³⁵Yah duniyā din-pratidin purānī hōtī jātī hai , inmē̃ sukh kabhī bhī milnā hī nahī̃ hai .

⁴⁰This world continues to become older day by day. ⁴¹You are never going to find happiness in this world.

³⁶Sukh aur duḥkh , yah khēl kaisē banā huā hai , yah bāp hī samjhātē haĩ .

⁴²Only the Father explains to you how this play of happiness and sorrow has been created.

³⁷Bāp ātmāō̃ sē bāt kartē haĩ ki bachchē tum hī sukh mē̃ thē phir jab rāvaṇ key|kī pravēśhtā hōtī hai tab dhīrē-dhīrē duḥkh śhurū hōtā hai .

⁴³The Father talks to you souls: Children, you were in happiness and then, when Ravan came into existence, sorrow gradually began.

³⁸Phir kalp K|kē saṅgam par ākar tumkō sukh mē̃ lē jātā hū̃ .

⁴⁴I then come at the confluence age of the cycle and take you into happiness.

³⁹Abhī tumhārī buddhi kā tālā khulā huā hai , jō tum jāntē hō yah sab bātē̃ yathārth haĩ , yah bāp K|kē sivāē kōī sunā nahī̃ saktē .

⁴⁵The locks on your intellects have now opened. ⁴⁶This is why you know that all things are right. ⁴⁷No one, apart from the Father, can tell us these things.

⁴⁰Bābā hī ākar tum bachchō̃ kō sukh dētā hai .

⁴⁸Baba alone comes and gives happiness to you children.

⁴¹Abhī tum jāntē hō ātmā avināśhī hai . ⁴²Yah śharīr tō badalnā paṛtā hai .

⁴⁹You now know that souls are imperishable and bodies have to be changed.

⁴³Paramātmā bhī param ātmā hai , unkā nām śhiv hai , jō sabhī manuṣhya mātra haĩ , unkā rachayitā hai .

⁵⁰God is the Supreme Soul and His name is Shiva. ⁵¹He is the Creator of all human beings.

⁴⁴Yahā̃ sab haĩ had K|kē creator . ⁴⁵Bābā hai bēhad kā creator .

⁵²Here, all are limited creators whereas Baba is the unlimited Creator.

⁴⁶Satyug sē lēkar kaliyug tak tumkō jō bāp milē haĩ vah haĩ had K|kē .

⁵³All the fathers you have had from the golden age to the iron age have been limited fathers.

⁴⁷Satyug mē̃ tumhārī prālabdh hai .

⁵⁴In the golden age, you experience your reward.

⁴⁸Vahā̃ tumkō ēk bāp aur ēk bachchā miltā hai .

⁵⁵There, you have one father and one son.

⁴⁹Kaliyug mē̃ ēk bāp kō 8-10 bachchē hōṅgē .

⁵⁶In the iron age there is one father and eight or ten children.

⁵⁰Prajāpitā brahmā kō dēkhō kitnē ḍhēr bachchē haĩ .

⁵⁷Look how many children Brahma, the Father of People, has!

⁵¹Parantu vah haĩ mukh vaṅśhāvalī , jō be|B . K|kē . bantē haĩ , phir satyug mē̃ jākar dēvtā banē̃gē .

⁵⁸However, they are a mouth-born creation who become BKs and they will go to the golden age and become deities.

⁵²Vō laukik bāp , teacher , gurū sab had key|kī bātē̃ sunātē haĩ , yah pārlaukik bāp bēhad key|kī bātē̃ sunātē haĩ .

⁵⁹Those fathers, teachers and gurus tell you limited things, whereas this Father from beyond tells you unlimited things.

⁵³Naī bātē̃ bāp bachchō̃ kē āgē hī bōltē haĩ .

⁶⁰Only in front of you children does the Father speak new things.

⁵⁴Bhal ghar mē̃ rahtē bhī tum yah naī śhikṣhā prāpt karō .

⁶¹You can receive these new teachings while living at home.

⁵⁵Yah bhagvān key|kī pāṭhśhālā hai .

⁶²This is God's school.

⁵⁶Yah hai śhrīmad bhagavat gītā pāṭhśhālā athavā gyān K|kē gīt , jō tum hī suntē hō .

⁶³This is the school of the Shrimad Bhagawad Gita, that is, of the song of knowledge, which only you hear.

⁵⁷Gyān-sāgar bāp hī ākar tumkō gyān-gyānēśhvarī banātē haĩ .

⁶⁴The Father, the Ocean of Knowledge, comes and makes you into gods and goddesses of knowledge.

⁵⁸Mama kō kahē̃gē gyān-gyānēśhvarī .

⁶⁵Mama is called the goddess of knowledge.

⁵⁹Humanity kā sijarā śhurū hōtā hai .

⁶⁶The genealogical tree of humanity starts here.

⁶⁰Pahlē hai prajāpitā brahmā phir hai jagat ambā . ⁶¹Pahlē-pahlē brāhmaṇ rachtē haĩ phir haĩ dēvtā , kṣhatriya , vaiśhya , śhūdra .

⁶⁷First is Prajapita Brahma, the Father of People, and then there is Jagadamba, the World Mother. ⁶⁸Brahmins are created first and then deities, warriors, merchants and shudras.

⁶²Jagat ambā kā bhī baṛā martabā hai . ⁶³Parantu unkō kōī jāntē hī nahī̃ haĩ .

⁶⁹The status of the World Mother is also very high, but no one knows her.

⁶⁴Ḍhērō̃ K|kē ḍhēr dēviyō̃ K|kē chitra banā diyē haĩ .

⁷⁰They have made pictures of so many goddesses.

⁶⁵Vāstav mē̃ 8-10 bhujā vālē kōī manuṣhya hōtē hī nahī̃ .

⁷¹In fact, there are no human beings with eight or ten arms.

⁶⁶Viṣhṇu kō 4 bhujāyē̃ dikhātē haĩ , parantu 4 ṭāṅgē nahī̃ dikhātē haĩ .

⁷²They have portrayed Vishnu with four arms, but they don't show him with four legs.

⁶⁷Yah sab hai guṛiyō̃ kā khēl .

⁷³All of that is playing with dolls.

⁶⁸Kalkattē mē̃ bahut dēviyā̃ banātē haĩ , bahut kharchā kartē haĩ .

⁷⁴They make images of many goddesses in Calcutta. ⁷⁵They spend so much money on them.

⁶⁹Khilā-pilākar phir jākar ḍubōtē haĩ , yah sab hai bhakti mārg .

⁷⁶They feed the images and then sink them. ⁷⁷All of that belongs to the path of devotion.

⁷⁰Tum jāntē hō ham sō dēvī-dēvtā thē phir asur banē̃ phir bāp ākar sō dēvī-dēvtā banātē haĩ .

⁷⁸You know you were deities, that you then became devils and the Father has now come to make you into deities once again.

⁷¹Abhī yah bhraṣhṭāchārī duniyā hai .

⁷⁹This world is now corrupt.

⁷²Government bhī kahtī hai , parantu sīdhā pūchhō tum patit hō  ? ⁷³Tō mānē̃gē nahī̃ .

⁸⁰Even the Government says this too, but if you tell people directly that they are impure they won't believe you.

⁷⁴Arē tum patit-pāvan kō bulātē hō , sab bulātē haĩ yathā rājā-rānī tathā prajā .

⁸¹Oh! but you are calling out to the Purifier. ⁸²Everyone, from kings and queens to the subjects, is calling out.

⁷⁵Sannyāsī pavitra bantē haĩ , yah bhī drama mē̃ nūndh hai .

⁸³The sannyasis becoming pure is also fixed in the drama.

⁷⁶Bhārat jaisā pavitra khaṇḍ kōī hōtā hī nahī̃ isliē unkō kahā jātā hai sachkhaṇḍ , phir vahī jhūṭhkhaṇḍ bantā hai .

⁸⁴There is no other land as pure as Bharat was. ⁸⁵This is why it is called the land of truth and it is that which then becomes the land of falsehood.

⁷⁷Bhārat kō pāvan banānē bāp bhārat mē̃ hī ātē haĩ .

⁸⁶The Father comes in Bharat to make it pure.

⁷⁸Bhārat mē̃ hī śhiv kā avataraṇ hōtā hai .

⁸⁷The incarnation of Shiva takes place in Bharat.

⁷⁹Sōmnāth kā mandir kitnā bhārī banāyā hai .

⁸⁸They built such a huge temple to Somnath.

⁸⁰Bhāratvāsiyō̃ nē hī banāyā hai , jiskō bāp nē itnā sāhūkār banāyā hai .

⁸⁹It was the people of Bharat whom the Father made so wealthy who built it.

⁸¹Bāp tō yahā̃ patit duniyā aur patit śharīr mē̃ ātē haĩ pāvan banānē . ⁸²Lēkin kaī bachchē pahchāntē hī nahī̃ haĩ kyōṅki sādhāraṇ hai .

⁹⁰The Father comes here, into the impure world in an impure body, to make it pure but some children don't recognise Him at all because He is ordinary.

⁸³Phir bhakti mārg mē̃ tumhārē pās|pass paisē bahut hōtē haĩ tō hīrē javāharō̃ K|kē tum mandir banātē hō .

⁹¹On the path of devotion you have a lot of wealth and this is why you build temples studded with diamonds and jewels.

⁸⁴Satyug mē̃ tō anginat paisē hōtē haĩ .

⁹²In the golden age you have unlimited wealth.

⁸⁵Vahā̃ paisē key|kī gintī nahī̃ , bēśhumār dhan rahtā hai .

⁹³There, you don't even count money; there is so much wealth there.

⁸⁶Tō bāp jinkō sāhūkār banātē haĩ vah kitnā baṛā yādgār banātē haĩ .

⁹⁴The ones whom the Father makes so wealthy create such a big memorial.

⁸⁷Jō pahlē lakṣhmī-nārāyaṇ thē , vahī 84 janm bhōgtē haĩ .

⁹⁵Those who were Lakshmi and Narayan take 84 births.

⁸⁸Number one mē̃ vō girtē haĩ , bhakta bantē haĩ .

⁹⁶They are the first ones to fall and they then become devotees.

⁸⁹Tō jisnē banāyā , uskā hī yādgār banātē haĩ .

⁹⁷They build a memorial to the One who made them become like that.

⁹⁰Lakṣhmī-nārāyaṇ vikarmājīt banē̃ phir sō vikarmī bantē haĩ .

⁹⁸Lakshmi and Narayan became conquerors of sin and then they became those who perform sinful actions.

⁹¹Tō unhō̃ kā farj hai pahlē jisnē aisā banāyā , unkī pūjā karnā .

⁹⁹So, it is first of all their duty to worship the One who made them become like that.

⁹²Sōmnāth kā mandir kitnā first class thā - jinhōnnē lūṭā , vah tō mar gayē .

¹⁰⁰It was such a first-class Somnath Temple. ¹⁰¹Those who looted it died, but signs of them are still there.

⁹³Bākī niśhāniyā̃ lagī huī haĩ . ⁹⁴Ab tum jāntē hō ham sō pūjya ban rahē haĩ , phir pujārī banē̃gē phir mandir banānā śhurū karē̃gē .

¹⁰²You know you are now becoming worthy of worship and that you will then become worshippers and then begin to build temples.

⁹⁵Sirph ēk mandir tō nahī̃ hōgā .

¹⁰³There won't be just one temple.

⁹⁶Rājāyē̃ apnē ghar mē̃ bhī mandir banātē haĩ , jaisē ghar mē̃ gurudvārā banātē haĩ .

¹⁰⁴Kings also build temples in their own homes, just as they have gurudwaras in their homes.

⁹⁷Pahlā number kisnē gurudvārā banāyā hōgā phir bhakti mārg śhurū hō jātā hai .

¹⁰⁵Someone must have built a gurudwara first for the path of devotion to begin.

⁹⁸Pahlē avyabhichārī bhakti kartē haĩ phir vyabhichārī .

¹⁰⁶First they perform unadulterated worship and then it becomes adulterated.

⁹⁹Ājkal tō manuṣhya apnī bhī pūjā karātē haĩ , unkō kahā jātā hai bhūt pūjā .

¹⁰⁷Nowadays, people even have themselves worshipped. ¹⁰⁸That is called worship of the elements.

¹⁰⁰Bhūt pūjā bhī duniyā mē̃ athāh hai , jō āyā sō chitra banātē jātē haĩ . ¹⁰¹Bhakti mārg hai nā .

¹⁰⁹There is a lot of worship of the elements the world. ¹¹⁰They make images of whatever enters their minds: that is the path of devotion.

¹⁰²Abhī tumhārī buddhi mē̃ sārā gyān hai .

¹¹¹You now have all the knowledge in your intellects.

¹⁰³Bāp saṅgam par ēk hī bār ākar knowledge dētē haĩ .

¹¹²The Father only comes once at the confluence age and gives knowledge.

¹⁰⁴Śhāstrō̃ mē̃ tō anēk avatār likh diyē haĩ .

¹¹³In the scriptures they have written of many incarnations.

¹⁰⁵Avatār ēk hōtā hai .

¹¹⁴There is just the one incarnation.

¹⁰⁶Avatarit tō ātmā bhī hōtī hai parantu avatār manuṣhya kō nahī̃ kahā jātā hai .

¹¹⁵Even though that Soul incarnates, human beings do not incarnate.

¹⁰⁷Avatār ēk hī nirākār bāp hai jiskō sārī duniyā bulātī hai .

¹¹⁶Only the incorporeal Father, to whom the whole world calls out, incarnates.

¹⁰⁸Father tō ēk hī hōgā nā , jō paramdhām mē̃ rahtē haĩ .

¹¹⁷There would be just the one Father residing in the supreme abode.

¹⁰⁹Tō mother bhī chāhiē .

¹¹⁸So a mother is also needed.

¹¹⁰Kyā mother bhī paramdhām mē̃ rahtī hai  ?

¹¹⁹Would the mother also reside in the supreme abode?

¹¹¹Nahī̃ .

¹²⁰No.

¹¹²Mother father kā praśhna yahā̃ hōtā hai .

¹²¹The question of mother and father is here.

¹¹³Father kō yahā̃ create karnā hai , isliē bēhad K|kē bābā kō yād kartē haĩ . ¹¹⁴Bābā ākar svarg key|kī rachnā karō , uskō kahā jātā hai heavenly god father .

¹²²The Father has to create here. ¹²³This is why they remember the unlimited Father: Baba, come and create heaven! ¹²⁴He is called Heavenly God, the Father.

¹¹⁵Abhī tō kitnā duḥkh , laṛāī , mārāmārī hai isliē bulātē haĩ hē god father rahm karō .

¹²⁵There is now so much sorrow, battling and violence and this is why they call out, “O God, the Father, have mercy!

¹¹⁶Hē patit-pāvan āō .

¹²⁶O Purifier, come!

¹¹⁷Ham sab duḥkhī patit haĩ .

¹²⁷All of us are unhappy and impure.

¹¹⁸Hē bābā phir ākar svarg , śhrēṣhṭāchārī banāō .

¹²⁸O Baba, come and once again create heaven and make us elevated.”

¹¹⁹Tum sab bhraṣhṭāchārī thē , ab śhrēṣhṭhāchārī ban rahē hō .

¹²⁹All of you were degraded and are now becoming elevated.

¹²⁰Bhraṣhṭāchārī kō śhrēṣhṭāchārī banānā - ēk bāp kā hī kām hai .

¹³⁰To make degraded ones elevated is the task of the Father alone.

¹²¹Jō world god father hai , vah jāntē haĩ sab bachchē is samay nidhankē ban gayē haĩ .

¹³¹The World God the Father knows that, at this time, all the children have become orphans.

¹²²Unhō̃ kō dhankā , śhrēṣhṭāchārī banānā hai .

¹³²They have to be made to belong to the Lord and Master and be elevated.

¹²³10-20 manuṣhyō̃ kō tō śhrēṣhṭāchārī nahī̃ banāyēṅgē .

¹³³It wouldn't be just 10 or 20 people who would be made elevated.

¹²⁴Bhārat śhrēṣhṭāchārī thā tō deity government thī .

¹³⁴When Bharat was elevated, there was the deity Government.

¹²⁵Ab rāvaṇrājya hai tō 5 vikārō̃ key|kī pravēśhtā hai .

¹³⁵Now, it is the kingdom of Ravan and so there is the existence of the five vices.

¹²⁶Bhagvānuvāch , ēk nirākār kō hī bhagvān kahā jātā hai .

¹³⁶God speaks: Only the incorporeal One is called God.

¹²⁷Ēk gītā kō khaṇḍan karnē sē sab śhāstra khaṇḍan hō jātē haĩ .

¹³⁷By the one Gita being falsified, all scriptures have become false.

¹²⁸Bāp kahtē haĩ mainē tumkō jab rājyōg sikhāyā thā tō bhārat svarg ban gayā thā .

¹³⁸The Father says: When I taught you Raja Yoga, Bharat became heaven.

¹²⁹Gītā mainnē sunāī thī .

¹³⁹I spoke the Gita.

¹³⁰Kr̥iṣhṇa kō sārī duniyā kā bhagvān kah na sakē̃ .

¹⁴⁰Krishna cannot be called the God of the whole world.

¹³¹Ham ātmāō̃ kā bāp tō nirākār bhagvān hai .

¹⁴¹The Father of us souls is incorporeal God.

¹³²Bākī yah kaisē kahā - gītā kā bhagvān śhrīkr̥iṣhṇa hai .

¹⁴²So how can you say that Shri Krishna is the God of the Gita?

¹³³Kahtē haĩ vyās nē likhā hai . ¹³⁴Parantu bāp kahtē haĩ nayē viśhva kā rachayitā gyān kā sāgar , patit-pāvan maĩ hū̃ .

¹⁴³They say that Vyas wrote it, but the Father says: I am the Creator of the new world, the Ocean of Knowledge and the Purifier.

¹³⁵Mujhē hī sabhī ātmāē̃ pukārtī haĩ hē patit-pāvan paramātmā āō , ākar mujhē pāvan banāō .

¹⁴⁴All souls call out to Me, “O Purifier, Supreme Soul, come and purify us!”

¹³⁶Nirākār bāp hī brahmā dvārā pāvan duniyā key|kī sthāpanā , patit duniyā kā vināśh karātē haĩ .

¹⁴⁵The incorporeal Father establishes the pure world through Brahma and has the impure world destroyed.

¹³⁷Phir jō pavitra bantē , vahī rājya-bhāgya kartē haĩ .

¹⁴⁶Then, those who become pure have that fortune of the kingdom.

¹³⁸Tum hō śhiv śhakti sēnā , jagat ambā nimitt banī huī hai .

¹⁴⁷You are the Shiv Shakti Army. ¹⁴⁸Jagadamba, the World Mother, has been made the instrument.

¹³⁹Vah bhī śhivbābā sē yōg lagāē śhakti lē rahī hai , rāvaṇ par vijay pānē .

¹⁴⁹She too is having yoga with Shiv Baba and taking power in order to gain victory over Ravan.

¹⁴⁰Bhārat mē̃ hī rāvaṇ rājya hai , bhārat mē̃ hī rāvaṇ kō jalātē haĩ .

¹⁵⁰The kingdom of Ravan is in Bharat and it is in Bharat that they burn an effigy of Ravan.

¹⁴¹Bhārat śhrēṣhṭāchārī thā , yahā̃ kaliyug mē̃ bhārat bhraṣhṭāchārī hai .

¹⁵¹Bharat was elevated and now, here, in the iron age, Bharat is corrupt.

¹⁴²Yahī khēl hai . ¹⁴³Bhraṣhṭāchārī sē śhrēṣhṭāchārī aur śhrēṣhṭāchārī sē bhraṣhṭāchārī .

¹⁵²This is a play about becoming elevated from corrupt and corrupt from elevated.

¹⁴⁴Yah chakra kaisē phirtā hai , yah baṛī samajhnē key|kī bātē̃ haĩ .

¹⁵³How this cycle turns is something to be understood very well.

¹⁴⁵Tum bachchē jāntē hō ham sab kuchh kartē huē bhārat kō svarg banā rahē haĩ , bāp key|kī śhrīmat par .

¹⁵⁴You children know you are creating heaven by doing everything while following the Father's directions.

¹⁴⁶Tum hō rūhānī warriors , yōgbal vālē .

¹⁵⁵You are spiritual warriors who have the power of yoga.

¹⁴⁷Sarvśhaktimān bāp key|kī mat par apnī rājdhānī sthāpan kar rahē hō .

¹⁵⁶By following the directions of the Almighty Authority Father, the One with all powers, you are establishing your own kingdom.

¹⁴⁸Bāp mat dētē haĩ ki yōgbal sē tum vijay pā saktē hō .

¹⁵⁷The Father directs you to gain victory with the power of yoga.

¹⁴⁹Yōg mē̃ rahnā - yah bhī kamāī hai .

¹⁵⁸To stay in yoga is also to earn an income.

¹⁵⁰Yagya service karnā , yah bhī kamāī hai .

¹⁵⁹To serve the yagya too is earning an income.

¹⁵¹Aur sab chal rahē haĩ manuṣhyō̃ key|kī mat par aur tum hō sarvśhaktimān bāp key|kī mat par , aur kōī viśhva par jīt pā na sakē .

¹⁶⁰All others are following the dictates of human beings, whereas you are following the directions of the Almighty Authority Father.

¹⁵²Drama mē̃ unkā part hī nahī̃ hai , world par rājya karnē kā .

¹⁶¹No one else can conquer the world. ¹⁶²It is not in their parts in the drama to rule the world.

¹⁵³Kitnī baṛē tē baṛī aur sādhāraṇ bātē̃ haĩ .

¹⁶³These are such important and simple matters.

¹⁵⁴Pradarśhanī sē abhī tak itnā samajhtē nahī̃ haĩ tō bhī prajā nikaltī rahtī hai .

¹⁶⁴Even though they don't understand that much from the exhibitions, some subjects continue to emerge.

¹⁵⁵Achchhā  !

¹⁶⁵Achcha.

¹⁵⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁶⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁵⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁶⁷The spiritual Father says namaste to the spiritual children.

¹⁵⁸Dhārṇā kē liē mukhya sār  :

¹⁶⁸Essence for dharna:

¹⁵⁹1 ) her|har karma śhrīmat par karnā hai .

¹⁶⁹ 1. Perform every action according to shrimat.

¹⁶⁰Yād mē̃ rahkar yagya sēvā kar apnī kamāī jamā karnī hai .

¹⁷⁰Serve the yagya while staying in remembrance and accumulate your income.

¹⁶¹2 ) bhaṭaknā chhōṛ bhaviṣhya naī duniyā kē liē paṛhāī paṛhnī hai .

¹⁷¹ 2. Stop wandering around and study this knowledge for the future new world.

¹⁶²Gyān kō dhāraṇ kar gyān-gyānēśhvar , gyān-gyānēśhvarī bannā hai .

¹⁷²Imbibe this knowledge and become gods and goddesses of knowledge.

¹⁶³Vardān  : amr̥itvēlē apnē mastak par vijay kā tilak lagānē vālē svarājya adhikārī sō viśhva rājya adhikārī bhav

¹⁷³Blessing: May you apply a tilak of victory on your forehead at amrit vela and become a self-sovereign with a right to the kingdom of the world. ¹⁷⁴ Every day at amrit vela, apply a tilak of victory, that is, a tilak of remembrance on your forehead.

¹⁶⁴Rōz amr̥itvēlē apnē mastak par vijay kā tilak arthāt smr̥iti kā tilak lagāō .

¹⁷⁵The sign of devotion is a tilak and a sign of being married is also a tilak.

¹⁶⁵Bhakti key|kī niśhānī tilak hai aur suhāg key|kī niśhānī bhī tilak hai , rājya prāpt karnē key|kī niśhānī bhī rājtilak hai .

¹⁷⁶The sign of receiving a kingdom is also the tilak of sovereignty. ¹⁷⁷When someone is going to attain victory in an auspicious task, a tilak is applied on him before he goes.

¹⁶⁶Kabhī kōī śhubh kārya mē̃ saphaltā prāpt karnē jātē haĩ tō jānē K|kē pahlē tilak dētē haĩ . ¹⁶⁷Āp sabkō bhī bāp kē sāth kā suhāg hai isliē avināśhī tilak hai .

¹⁷⁸All of you are married to the Father and this is why you have an imperishable tilak. ¹⁷⁹Now, have the tilak of self-sovereignty and you will receive the tilak of the kingdom of the world in the future.

¹⁶⁸Abhī svarājya K|kē tilakdhārī banō tō bhaviṣhya mē̃ viśhva K|kē rājya kā tilak mil jāyēgā . ¹⁶⁹Slōgan  : gyān , guṇ aur śhaktiyō̃ kā dān karnā hī mahādān hai . ¹⁷⁰Anmōl gyān ratna ( dādiyō̃ key|kī purānī diary sē ) ¹⁷¹Jis samay kōī daivī vats samajhtā hai ki maĩ tan , man , dhan sahit yagya mē̃ svāhā arthāt arpaṇmay hō chukā us samay us arpaṇ huē vats mē̃ kuchh bhī apnāpan nahī̃ rahtā hai .

¹⁸⁰Slogan: To give a donation of knowledge, virtues and powers is a great donation.

¹⁷²Sab yagya key|kī service mē̃ ā jātā hai .

¹⁸¹*** Om Shanti *** ¹⁸²Invaluable jewels of knowledge from Dadis’old diaries.

¹⁷³Usmē̃ bhī tan aur man tō najdīk rahtā hai , dhan phir bhī alag hai . ¹⁷⁴Tō tan man kō yagya key|kī service mē̃ lagānā hī śhuddha sēvā hai .

¹⁸³When someone considers himself/herself to have surrendered to the yagya with their body, mind and wealth, then the child doesn’t have anything belonging to him/her. ¹⁸⁴Everything is used for the service of the yagya.

¹⁷⁵Yadi kahtā hai tan man dhan yagya mē̃ arthāt īśhvar prati hai , tō phir apnē liē kuchh bhī rah nahī̃ saktā aur man kōī bhī māyā K|kē aśhuddh saṅkalp taraph dauṛ nahī̃ saktā kyōṅki īśhvar kō arpaṇ kiyā tō īśhvar hai śhuddha , śhānt .

¹⁸⁵In that, the body and mind remain close, but wealth is separate. ¹⁸⁶So, using your body and mind for service in the yagya is pure service. ¹⁸⁷If you say that body, mind and wealth are all for the yagya, that is, for God, then nothing remains for you and your mind cannot run towards any impure thoughts of Maya because you have surrendered it to God and God is pure and peaceful.

¹⁷⁶Tō vah man rūpī ghōṛē kō kōī bhī aśhuddh saṅkalp taraph na dauṛākar apnē vaśh mē̃ kartā hai .

¹⁸⁸So, you cannot make the horse of your mind run towards any impure thought, but you keep it under your control.

¹⁷⁷Yadi māyā K|kē hāth mē̃ dētā hai tō māyā variety hōnē kāraṇ bhinn-bhinn prakār sē aṅgūrī lagātī hai .

¹⁸⁹If you put it in Maya’s hands, then because there is a variety of Maya, she pokes you in many different ways.

¹⁷⁸Phir anēk prakār K|kē vikalp ākar man par chaṛhāī kartē haĩ .

¹⁹⁰Then many types of sinful thoughts come and attack your mind.

¹⁷⁹Tō uskō samajhnā chāhiē ki kyā abhī bhī mērē mē̃ kuchh apnāpan rahā huā hai  ?

¹⁹¹So, then understand whether you still have something belonging to you.

¹⁸⁰Kyōṅki yadi yagya prati svāhā huā tō phir pavitra hō gayā .

¹⁹²Because if you have surrendered everything to the yagya, then it becomes pure.

¹⁸¹Phir yagya key|kī service bigar kōī bhī taraph tan man work kar nahī̃ saktā isliē is ati guhya aur mahīn rāz kō samajhkar apnē par bahut hī attention rakh khabardārī sē chalnā hai . ¹⁸²Achchhā - ōm śhānti .

¹⁹³Then your mind and body cannot work for anything other than service of the yagya. ¹⁹⁴This is why you have to understand this deep secret and move along while paying a lot of attention to yourself. ¹⁹⁵Achcha.