गुरुवार 17 मार्च 2022 की दैनिक मुरली

⁰17-03-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 17/03/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ bhakti key|kī rōchak bātō̃ kē bajāē rūhānī bātē̃ sabkō sunānī hai , rāvaṇ rājya sē mukt karnē key|kī sēvā karnī hai ' '

¹Essence: Sweet children, instead of telling entertaining stories of devotion, tell everyone spiritual things. ²Do the service of liberating everyone from Ravan’s kingdom.

²Praśhna  : sēvā mē̃ saphaltā prāpt karnē kē liē mukhya kaun sā guṇ chāhiē  ? ³Uttar  : nirahaṅkāritā kā guṇ .

³Question: What main virtue is required to attain success in the service you do? ⁴Answer: The virtue of being egoless.

⁴Mahāvīr kē liē bhī dikhātē haĩ jahā̃ bhī satsaṅg hōtā thā , vahā̃ juttiyō̃ mē̃ jākar baiṭhtā thā kyōṅki usmē̃ dēh-abhimān nahī̃ thā , parantu ismē̃ bahādurī chāhiē .

⁵It is shown of mahavirs (brave warriors) that, whenever there was a spiritual gathering somewhere, Mahavir (Hanuman) would go and sit among the shoes because he didn't have body consciousness. ⁶However, this requires courage.

⁵Tum kōī bhī dress pahankar un satsaṅgō̃ mē̃ jākar sun saktē hō .

⁷You can go to any spiritual gathering dressed as you wish and listen to them.

⁶Gupta vēṣh mē̃ jākar unkī sēvā karnī chāhiē .

⁸Go dressed in an incognito way and serve them.

⁷Gīt  : ōm namō śhivāē … ⁸Ōm śhānti .

⁹Song: Salutations to Shiva. ¹⁰Om shanti. ¹¹This praise is of God, the Highest on High.

⁹Yah huī mahimā ūñchē tē ūñchē bhagvān key|kī . ¹⁰Īśhvar kahō , parampitā paramātmā kahō , sirph īśhvar vā bhagvān kahnē sē pitā nahī̃ samjhā jātā hai , isliē parampitā paramātmā kahnā chāhiē .

¹²Call Him ‘Ishwar’ (God) or the Supreme Father, the Supreme Soul, but just by calling Him God, you don't understand Him to be the Father and this is why you should call Him the Supreme Father, the Supreme Soul.

¹¹Vah rachayitā hai is manuṣhya sr̥iṣhṭi kā .

¹³He is the Creator of this human world.

¹²Ab ūñchē tē ūñchā bāp kyā ākar kahtē haĩ  ?

¹⁴Now, what does the highest-on-high Father come and say?

¹³Kahtē haĩ ki patit manuṣhya mujhē bulātē haĩ ki ākar hamkō pāvan banāō .

¹⁵He says: Impure human beings call out to Me to come and purify them.

¹⁴Pāvan mānā pavitra .

¹⁶Pure means pure!

¹⁵Patit-pāvan bhagvān kō hī kahā jātā hai .

¹⁷Only God is called the Purifier.

¹⁶Barōbar vah ātā hai jarūr .

¹⁸He truly does definitely come.

¹⁷Bhakti mārg mē̃ bhagvān kō yād kartē haĩ tō vah ātā bhī jarūr hai .

¹⁹They remember God on the path of devotion and so He surely does come.

¹⁸Parantu vah āyēgā tab jab bhaktō̃ kō bhakti kā phal dēnā hōgā .

²⁰However, He only comes when He has to give the devotees the fruit of their devotion.

¹⁹Phal dēnā arthāt varsā dēnā , unkē liē bahut sahaj hai .

²¹To give the fruit means to give the inheritance. ²²It is very easy for Him.

²⁰Ēk second mē̃ jīvanmukti dē saktē haĩ .

²³He can give you liberation-in-life in a second.

²¹Kahtē bhī haĩ ki janak kō second mē̃ jīvanmukti milī .

²⁴It is said that King Janak received liberation-in-life in a second.

²²Nām ēk kā hī gāyā huā hai . ²³Second mē̃ jīvanmukti arthāt sukh-śhānti milī .

²⁵The name of only one is remembered. ‘Liberation-in-life in a second’ means to receive peace and happiness.

²⁴Manuṣhya kahtē bhī haĩ ki śhānti , sukh aur baṛī āyu chāhiē .

²⁶People say they want peace, happiness and a long life.

²⁵Chhōṭēpan mē̃ kōī martā hai tō kahtē haĩ akālē mr̥iityu ā gayā , pūrī āyu nahī̃ bitāī .

²⁷When someone dies at a young age, it is said he had untimely death or that he didn’t live a full life.

²⁶Ab bāp jō kuchh karkē gayē haĩ , unkā hī gāyan hai .

²⁸Now, whatever the Father did when He came is remembered.

²⁷Second mē̃ jīvanmukti , tō jarūr pahlē jīvanbandh mē̃ hōgā .

²⁹If you receive liberation-in-life in a second, you must definitely have had bondage-in-life prior to that.

²⁸Jīvanbandh kaliyug K|kē ant aur jīvanmukt satyug K|kē ādi kō kahā jātā hai .

³⁰The end of the iron age is said to be bondage-in-life and the beginning of the golden age is said to be liberation-in-life.

²⁹Kahtē haĩ janak misal ghar gr̥ihastha mē̃ rahkar jīvanmukti kō pāyē̃ .

³¹It is said: Receive liberation-in-life while living at home like Janak did.

³⁰Bāp samjhātē haĩ akṣhar hī dō haĩ - rājyōg aur gyān .

³²The Father explains: There are just the two things: Raja Yoga and knowledge.

³¹Bhārat kā prāchīn rājyōg tō maśhhūr hai . ³²Prāchīn mānā pahlē-pahlē , lēkin kab  ?

³³Ancient Raja Yoga of Bharat is very well known. ‘Ancient’ means from the beginning, but from when?

³³Yah manuṣhya nahī̃ jāntē kyōṅki kalp key|kī āyu lākhō̃ varṣh kah dētē haĩ .

³⁴Human beings don’t know this because they say the duration of each cycle is hundreds of thousands of years.

³⁴Bhārat kā prāchīn gyān aur yōg tō sab chāhtē haĩ jissē bhārat svarg bantā hai .

³⁵Everyone wants the ancient knowledge and yoga of Bharat through which Bharat becomes heaven.

³⁵Ab tō bhārat bahut duḥkhī hai , pahlē sūryavanśhī rājya thā .

³⁶Bharat is now very unhappy. ³⁷At first there was the sun-dynasty kingdom.

³⁶Ab nahī̃ hai phir unkō yād kartē haĩ ki vah rājyōg aur gyān kisnē diyā thā  !

³⁸It doesn’t exist now, and so they remember that and ask who taught Raja Yoga and knowledge.

³⁷Yah nahī̃ jāntē .

³⁹They don't know this.

³⁸Nahī̃ tō bāp sē varsā lēnē mē̃ bachchō̃ kō kōī bhī taklīph nahī̃ .

⁴⁰Otherwise, there isn't any difficulty in a child receiving his inheritance from his Father.

³⁹Bāp kā banē tō varsē K|kē lāyak banē̃ .

⁴¹Belong to the Father and you will become worthy of the inheritance.

⁴⁰Phir bhī māt-pitā , teacher key|kī śhikṣhā milnī hōtī hai .

⁴²You still have to receive teachings from the Mother, Father and Teacher.

⁴¹Mukti kā bhī varsā chāhiē , isliē gurū kartē haĩ .

⁴³They too need the inheritance of liberation and this is why they adopt gurus.

⁴²Parantu jīvanmukti tō kabhī kōī dē nahī̃ saktā .

⁴⁴However, no one can give liberation-in-life.

⁴³Jab jīvanbandh kā ant hō , jīvanmukti key|kī ādi hō tab hī phir jīvanmukti dēnē vālā āyē .

⁴⁵Only when it is the end of bondage-in-life and before the beginning of liberation-in-life can the One who gives liberation-in-life come.

⁴⁴Manuṣhyō̃ nē sirph sunā hai ki second mē̃ jīvanmukti athavā second mē̃ rāvaṇ rājya sē rāmrājya , patit sē pāvan .

⁴⁶People have only heard there is liberation-in-life in a second, or that you can go from the kingdom of Ravan to the kingdom of Rama, that is, you can become pure from impure.

⁴⁵Parantu kaisē  ; sō nahī̃ jāntē .

⁴⁷However, they don’t know how they can become that.

⁴⁶Bāp tum ātmāō̃ sē bāt kartē haĩ .

⁴⁸The Father speaks to you souls.

⁴⁷Yah hai rūhānī śhikṣhā jō supreme rūh dētē haĩ .

⁴⁹These are spiritual teachings which the Supreme Spirit gives you.

⁴⁸Vahā̃ tō sab manuṣhya hī śhāstra ādi paṛhtē haĩ .

⁵⁰There, it is always human beings who read the scriptures.

⁴⁹Kahtē haĩ phalānē mahātmā nē yah gyān diyā .

⁵¹They say such-and-such a mahatma gave them knowledge.

⁵⁰Yahā̃ hai prāchīn rājyōg aur gyān jō parampitā paramātmā nē diyā thā , 5 hajār varṣh pahlē , jissē tum sō dēvī dēvtā banē thē .

⁵²Here, there is ancient Raja Yoga and knowledge which the Supreme Father, the Supreme Soul, gave you 5000 years ago through which you became deities.

⁵¹Ab prāyaḥlōp hō gayā hai .

⁵³It has now disappeared.

⁵²Agar lōp na hō tō sunāvē kaisē  ?

⁵⁴If it hadn't disappeared, why would He speak it to you?

⁵³Manuṣhya patit na banē̃ tō patit-pāvan bāp kaisē āyē  ?

⁵⁵If human beings didn't become impure, how could the Purifier Father come?

⁵⁴Patit bannē mē̃ 84 janma lēnē paṛtē haĩ .

⁵⁶You have to take 84 births to become impure.

⁵⁵Iskā bhī sārā vistār bāp samjhātē haĩ .

⁵⁷The Father explains the details of this to you.

⁵⁶Varṇa bhī samjhātē haĩ .

⁵⁸He also explains the clans to you.

⁵⁷Brahmā chāhiē tō brahmā kā bāp bhī chāhiē .

⁵⁹Brahma is required and the Father of Brahma is also required.

⁵⁸Brahmā , viṣhṇu , śhaṅkar in tīnō̃ kā bāp śhiv hai .

⁶⁰The Father of all three - Brahma, Vishnu and Shankar - is Shiva.

⁵⁹Ab brahmā dvārā baiṭh prāchīn gyān dētē haĩ jissē viṣhṇupurī K|kē mālik banē̃gē aur brāhmaṇ sō dēvtā ban jātē haĩ .

⁶¹He sits here and gives you ancient knowledge through Brahma through which you will become the masters of the land of Vishnu; Brahmins become deities.

⁶⁰Brāhmaṇ dharm vālē manuṣhya sē tum sō dēvī-dēvtā dharm vālē ban rahē hō .

⁶²From human beings of the Brahmin religion, you are now becoming those of the deity religion.

⁶¹Tō pahlē prajāpitā brahmā chāhiē .

⁶³Therefore, Brahma, the Father of People, is required first.

⁶²Kr̥iṣhṇa kō tō prajāpitā nahī̃ kah saktē haĩ .

⁶⁴Krishna cannot be called the Father of People.

⁶³Yah tō sab ulṭī bātē̃ banā dī haĩ . ⁶⁴Kr̥iṣhṇa kō itnī rāniyā̃ , bachchē ādi thē , yah hai bhūl .

⁶⁵They have made up many wrong stories, such as Krishna had so many queens and children etc.

⁶⁵Vāstav mē̃ bachchē haĩ brahmā kō , na ki kr̥iṣhṇa kō .

⁶⁶That is a mistake. ⁶⁷In fact, it is Brahma, not Shri Krishna, who has children.

⁶⁶Brahmā hī kr̥iṣhṇa bantē haĩ .

⁶⁸Brahma then becomes Krishna.

⁶⁷Bas is ēk janm key|kī uthal pāthal nē manuṣhyō̃ kō munjhā diyā hai .

⁶⁹The upheaval of this one birth has confused human beings.

⁶⁸Gītā kā bhagvān kr̥iṣhṇa kō kah śhiv kō uṛā diyā hai .

⁷⁰They have said Krishna is the God of the Gita and removed Shiva.

⁶⁹Sab kahtē haĩ brahmā kō 3 mukh thē , kitnē mūnjh gayē haĩ .

⁷¹Everyone says that Brahma has three faces and so they have become so confused.

⁷⁰Śhiv rachayitā kō tō ēkdam gum kar diyā hai .

⁷²They have completely lost Shiva, the Creator.

⁷¹Rachtā hī ākar batātē haĩ ki ham kaisē dēvī dēvtā dharm key|kī rachnā kartē haĩ .

⁷³The Creator Himself comes and tells you how He created the deity religion.

⁷²Aisē nahī̃ paramātmā sr̥iṣhṭi kaisē rachtē haĩ .

⁷⁴You can't ask how God creates the world.

⁷³Parampitā paramātmā kō bulātē hī haĩ ki hē patit-pāvan ākar ham patitō̃ kō pāvan banāō .

⁷⁵People call out to the Supreme Father, the Supreme Soul, the Purifier, to come and purify impure beings.

⁷⁴Duniyā kō yah mālūm hī nahī̃ ki is samay rāvaṇ kā rājya chal rahā hai .

⁷⁶The world doesn’t know it is now the kingdom of Ravan. ⁷⁷They sit and relate long stories of Ravan.

⁷⁵Rāvaṇ key|kī baṛī-baṛī kathāyē̃ baiṭh sunātē haĩ . ⁷⁶Iskō kahā jātā hai bhakti key|kī rōchak bātē̃ aur yah haĩ rūhānī bātē̃ .

⁷⁸Those are called the entertaining stories of the path of devotion, whereas these are spiritual things.

⁷⁷Is samay sab sītāyē̃ athavā bhaktiyā̃ rāvaṇ key|kī kaid mē̃ haĩ aur rāvaṇ-rājya mē̃ bahut duḥkhī haĩ .

⁷⁹At this time, all Sitas, all the devotees, are in Ravan’s jail and they are very unhappy in Ravan’s kingdom.

⁷⁸Ab sabkō rāvaṇ rājya sē mukt karānā hai .

⁸⁰Everyone now has to be liberated from the kingdom of Ravan.

⁷⁹Ab bāp āyā hai kahtē haĩ bachchē , tumhārē 84 janm ab pūrē huē . ⁸⁰Ab vāpis chalnā hai .

⁸¹The Father has now come and He says: Children, now that your 84 births have ended, you have to return home.

⁸¹Mujhē hī bulātē thē ki duḥkh hartā sukh kartā āō .

⁸²People call out to Me: Remover of Sorrow, Bestower of Happiness, come!

⁸²Yah mērā hī nām hai .

⁸³This name only applies to Me.

⁸³Kaliyug mē̃ haĩ apār duḥkh . ⁸⁴Satyug mē̃ haĩ apār sukh .

⁸⁴There is infinite sorrow in the iron age whereas there is infinite happiness in the golden age.

⁸⁵Phir sē tumkō sukh kā varsā dilānē arth|earth phir sē tumhē̃ rājyōg aur gyān sikhlā rahā hū̃ .

⁸⁵In order to give you the inheritance of happiness once again, I am now teaching you Raja Yoga and knowledge once again.

⁸⁶Yah purānī duniyā vināśh hō jāyēgī .

⁸⁶This old world is to be destroyed.

⁸⁷Manuṣhya tō vināśh sē bahut ḍartē haĩ .

⁸⁷People are very much afraid of destruction.

⁸⁸Samajhtē haĩ yah āpas mē̃ laṛē̃ hī nahī̃ tō śhānti hō jāē .

⁸⁸They feel that if people stopped fighting each other, there would be peace.

⁸⁹Phir itnē anēk dharmō̃ mē̃ śhānti kaisē hōgī  ?

⁸⁹How could there be peace with so many religions?

⁹⁰Bāp samjhātē haĩ yah itnē sab dharm jō ab haĩ - vah pahlē nahī̃ thē , jab ēk hī dharm thā tab barōbar sukh-śhānti kā rājya thā .

⁹⁰The Father explains: All these religions that exist now didn't exist before. ⁹¹When there was just one religion, there truly was the kingdom of peace and happiness.

⁹¹Ab sab māṅgtē haĩ man kō śhānti kaisē milē  !

⁹²Now, everyone asks how there can be peace of mind.

⁹²Arē man kyā chīz hai - pahlē inkō tō samjhō .

⁹³Oh! first of all you have to understand what a mind is.

⁹³Ātmā mē̃ hī man-buddhi hai .

⁹⁴A mind and intellect are in each soul.

⁹⁴Manuṣhya key|kī jabān bōltī hai . ⁹⁵Āṅkh dēkhtī hai .

⁹⁵It is the tongue of a person that enables him to speak and his eyes that enable him to see.

⁹⁶Total milākar kahtē haĩ , manuṣhya duḥkhī haĩ .

⁹⁶On the whole, it would be said that human beings are totally unhappy.

⁹⁷Kiskō bhī samjhānā baṛā sahaj hai ki bāp kō yād karō aur varsē kō yād karō .

⁹⁷It is very easy to tell anyone: Remember the Father and the inheritance.

⁹⁸Phir jhāṛ aur drama key|kī samjhānī bhī dēnī paṛē , jiskē liē yah chitra banē huē haĩ .

⁹⁸Then, explanations of the tree and the drama also have to be given and you have these pictures made for that.

⁹⁹Sirph manmanābhav kahnē kē liē tō chitra key|kī darkār nahī̃ .

⁹⁹There is no need to have pictures simply saying “Manmanabhav”.

¹⁰⁰Chitrō̃ par samjhānē mē̃ ghaṇṭā lag jātā hai .

¹⁰⁰It takes an hour to explain a picture.

¹⁰¹Prāchīn rājyōg bhagvān nē sikhlāyā aur rājāī mil gaī .

¹⁰¹God taught ancient Raja Yoga and you received the kingdom.

¹⁰²Phir kōī manuṣhya thōṛēhī rājyōg sikhlāyēṅgē .

¹⁰²Human beings would not teach you Raja Yoga.

¹⁰³Bāp aur varsē kō yād karō tō ṭhīk hai .

¹⁰³Remember the Father and the inheritance and that is fine.

¹⁰⁴Parantu yah detail jab tak kiskō samjhāyē̃ nahī̃ tab tak buddhi nahī̃ khulēgī .

¹⁰⁴However, until you explain the details of this to anyone, his intellect won't open.

¹⁰⁵Sr̥iṣhṭi chakra kō samajh nahī̃ sakē̃gē .

¹⁰⁵He won't be able to understand the world cycle.

¹⁰⁶Jab kōī drama dēkhkar ātē haĩ tō vah buddhi mē̃ ādi sē ant tak ghūmtā rahtā hai , kahnē mē̃ tō sirph itnā hī āyēgā ki ham drama kō dēkhkar āyē haĩ .

¹⁰⁶After you have seen a drama (film), that whole drama turns around in your intellect from the beginning to the end. ¹⁰⁷In words, you would say that you have just been to see a drama.

¹⁰⁷Tum bhī kahtē hō ham is drama kō jāntē haĩ .

¹⁰⁸You also say that you know this drama.

¹⁰⁸Parantu detail tō bahut hai .

¹⁰⁹However, there are a lot of details in it.

¹⁰⁹Bāp sē sukh-śhānti kā varsā miltā hai phir buddhi mē̃ chakra bhī hai .

¹¹⁰You receive the inheritance of peace and happiness from the Father.

¹¹⁰84 kā chakra jarūr ghaṛī-ghaṛī yād karnā hai .

¹¹¹You have the cycle in your intellects.

¹¹¹Yah gyān brāhmaṇō̃ kō hī miltā hai jō phir dēvtā bantē haĩ .

¹¹²Your intellects also definitely have to remember the cycle of 84 births again and again.

¹¹²Brahmā sō viṣhṇu phir viṣhṇu sō brahmā .

¹¹³Only you Brahmins receive this knowledge and you then become deities.

¹¹³Tum jō dēvī dēvtā thē , punarjanma lētē-lētē phir ākar brāhmaṇ banē .

¹¹⁴Brahma becomes Vishnu and Vishnu becomes Brahma. ¹¹⁵You were deities who took rebirth and then became Brahmins.

¹¹⁴Had kā bāp tō sirph utpatti , pālnā kartē haĩ . ¹¹⁵Vināśh tō nahī̃ karē̃gē .

¹¹⁶A limited father simply creates and sustains his children; he would not destroy them.

¹¹⁶Vināśh arthāt sārī patit duniyā hī na rahē .

¹¹⁷Destruction means the whole of the impure world will not remain.

¹¹⁷Sārē rāvaṇ rājya kā hī vināśh hōnā hai .

¹¹⁸The whole of Ravan’s kingdom is to be destroyed.

¹¹⁸Nahī̃ tō rāmrājya kaisē hō  !

¹¹⁹How else would there be the kingdom of Rama?

¹¹⁹Vahā̃ kabhī rāvaṇ kō jalātē nahī̃ .

¹²⁰There, they never burn Ravan.

¹²⁰Bhakti mārg key|kī kōī bhī bāt gyān mārg mē̃ hōtī nahī̃ .

¹²¹Nothing of the path of devotion continues on the path of knowledge.

¹²¹Tum satyug trētā mē̃ prālabdh bhōgtē hō .

¹²²In the golden and silver ages you experience the reward.

¹²²Vah hai gyān kī prālabdha , inkō kahē̃gē bhakti kī prālabdha . ¹²³Alpkāl kṣhaṇbhaṅgur sukh .

¹²³That is the reward of knowledge. ¹²⁴This is called the reward of devotion: temporary, momentary happiness.

¹²⁴Pahlē bhakti avyabhichārī thī phir vyabhichārī hōtē-hōtē bilkul hī duḥkhī ban jātē haĩ .

¹²⁵At first devotion was unadulterated and then, as it gradually became adulterated, everyone became completely unhappy.

¹²⁵Sadgati dātā ēk bāp hai , yah tō samjhānā hai ki bāp aur varsē kō yād karō .

¹²⁶Only the one Father is the Bestower of Salvation. ¹²⁷You have to tell them: Remember the Father and the inheritance.

¹²⁶Yād kiyā aur svarg kī bādśhāhī milī phir nark mē̃ kaisē āyē , yah sab bātē̃ baiṭh samjhāī jātī haĩ .

¹²⁸Remember Him and you will receive the sovereignty of heaven. ¹²⁹How you come into hell is also explained to you.

¹²⁷Ab tumkō sārē sr̥iṣhṭi chakra K|kē ādi madhya ant kā patā paṛ gayā hai .

¹³⁰You now know the beginning, the middle and the end of the whole world cycle.

¹²⁸Tō is samay tum trikāldarśhī ban rahē hō .

¹³¹At this time you become seers of the three aspects of time.

¹²⁹Unkō tum kahē̃gē ki dēvtāyē̃ bhī trikāldarśhī nahī̃ thē .

¹³²You tell people that even the deities were not seers of the three aspects of time.

¹³⁰Tō kahē̃gē tab kaun thē  ?

¹³³They would then ask you: So, who were?

¹³¹Kyōṅki saṅgamyugī brāhmaṇō̃ kō tō kōī jāntē hī nahī̃ .

¹³⁴This is because no one knows you Brahmins of the confluence age.

¹³²Dikhātē haĩ jahā̃ bhī satsaṅg hōtā thā tō hanūmān jākar juttiyō̃ mē̃ baiṭh jātā thā .

¹³⁵It has been shown that Hanuman used to go and sit among the shoes wherever there was a spiritual gathering.

¹³³Ab yah bāt mahāvīr kē liē kyō̃ kahī hai  ?

¹³⁶Why have they said this of Mahavir?

¹³⁴Kyōṅki tum bachchō̃ mē̃ kōī dēh-abhimān tō hai nahī̃ .

¹³⁷Because you children don't have body consciousness.

¹³⁵Samjhō satsaṅg mē̃ kōī aisī bāt nikal paṛē tō tum kah saktē hō prāchīn sahaj rājyōg aur gyān sē second mē̃ jīvanmukti lēnā hai tō phalānē kē pās jāō .

¹³⁸For instance, if such a topic arises in a spiritual gathering, you can tell them: If you want to receive liberation and liberation-in-life in a second by studying ancient easy Raja Yoga and knowledge, then go to such-and-such a place.

¹³⁶Samjhānē vālā tō bahut bahādur , nirahaṅkārī chāhiē .

¹³⁹The one who explains has to be very courageous and egoless.

¹³⁷Jarā bhī dēh-abhimān na hō .

¹⁴⁰There shouldn't be the slightest body consciousness.

¹³⁸Kahā̃ bhī jākar baiṭhē , time mil jāē tō bōlnā chāhiē .

¹⁴¹You can go and sit anywhere and if you are given some time, you should speak to them.

¹³⁹Majbūt hōgā tō bhāṣhaṇ ādi karēgā ki gr̥ihastha vyavahār mē̃ rahtē kaisē second mē̃ jīvanmukti mil saktī hai .

¹⁴²If someone is strong, he would give lectures on how it is possible to receive liberation-in-life in a second while living at home with his or her family.

¹⁴⁰Parampitā paramātmā K|kē sivāē tō kōī dē na sakē .

¹⁴³No one, apart from the Supreme Father, the Supreme Soul, can give you this.

¹⁴¹Yah mahāvīr hī samjhā saktē haĩ .

¹⁴⁴Only brave warriors can explain this.

¹⁴²Sunnē liē manā nahī̃ hai , gr̥ihastha vyavahār mē̃ rahtē tum bachchē bahut service kar saktē hō .

¹⁴⁵You are not forbidden to listen to them. ¹⁴⁶While living at home you children can do a lot of service.

¹⁴³Bōlō , rājyōg sīkhnā hō tō brahmākumāriyō̃ kē pās jāō .

¹⁴⁷Tell them: If you want to study Raja Yoga, go to the Brahma Kumaris.

¹⁴⁴Āgē chalkar tumhārā nām bālā hō jāyēgā , majority hō jāyēgī .

¹⁴⁸As you progress further, your name will be glorified. ¹⁴⁹There will then be a majority; now there are only a few.

¹⁴⁵Abhī tō thōṛē haĩ . ¹⁴⁶Bhagānē kā nām bhī bahut hai .

¹⁵⁰Your name has been mentioned in reference to abducting people.

¹⁴⁷Kr̥iṣhṇa nē bhagāyā , arē bhagānē key|kī tō kōī bāt nahī̃ .

¹⁵¹They say that Krishna abducted women, but there is no question of abduction.

¹⁴⁸Teacher kab paṛhānē kē liē bhagātē haĩ kyā  !

¹⁵²Would a teacher abduct anyone to teach him or her?

¹⁴⁹Service karnē vālō̃ kō tō bahut vichār sāgar manthan karnā hai aur bahut bahādur bannā hai .

¹⁵³Those who do service have to churn the ocean of knowledge a great deal and also remain very courageous.

¹⁵⁰Achchhā  !

¹⁵⁴Achcha.

¹⁵¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁵⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁵²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁵⁶The spiritual Father says namaste to the spiritual children.

¹⁵³Dhārṇā kē liē mukhya sār  :

¹⁵⁷Essence for dharna:

¹⁵⁴1 ) sabhī bhakti rūpī sītāō̃ kō rāvaṇ key|kī kaid sē chhuṛānā hai .

¹⁵⁸ 1. Liberate all Sitas, the devotees, from Ravan’s jail.

¹⁵⁵Second mē̃ mukti jīvanmukti key|kī rāh dikhānī hai .

¹⁵⁹Show everyone the path to liberation and liberation-in-life in a second.

¹⁵⁶2 ) bāp aur varsē kō yād karnā hai .

¹⁶⁰ 2. Remember the Father and the inheritance.

¹⁵⁷Dēh-abhimān chhōṛ mahāvīr ban sēvā karnī hai .

¹⁶¹Renounce body consciousness, be a brave warrior and do service.

¹⁵⁸Vichār sāgar manthan kar sēvā key|kī naī naī yuktiyā̃ nikālnī haĩ .

¹⁶²Churn the ocean of knowledge and invent new methods of doing service.

¹⁵⁹Vardān  : nothing new key|kī yukti dvārā her|har paristhiti mē̃ mauj key|kī sthiti kā anubhav karnē vālē sadā achal-aḍōl bhav

¹⁶³Blessing: May you be constantly unshakeable and immovable and experience the stage of pleasure in adverse situations by using the method of “Nothing new!”

¹⁶⁰Brāhmaṇ arthāt sadā mauj key|kī sthiti mē̃ rahnē vālē .

¹⁶⁴ Brahmins means those who are constantly in a state of pleasure.

¹⁶¹Dil mē̃ sadā svataḥ yahī gīt bajtā rahē - vāh bābā aur vāh mērā bhāgya  !

¹⁶⁵Always have this song playing in your hearts: “Wah Baba! and wah my fortune!”

¹⁶²Duniyā key|kī kisī bhī halchal vālī paristhiti mē̃ āśhcharya nahī̃ , fullstop .

¹⁶⁶In the world, do not be surprised by any situation of upheaval, but put a full stop.

¹⁶³Kuchh bhī hō jāē - lēkin āpkē liē nothing new .

¹⁶⁷No matter what happens, for you it is “Nothing new!”.

¹⁶⁴Kōī naī bāt nahī̃ hai .

¹⁶⁸It is not anything new.

¹⁶⁵Itnī andar sē achal sthiti hō , kyā , kyō̃ mē̃ man mūñjhē nahī̃ tab kahē̃gē achal-aḍōl ātmāyē̃ .

¹⁶⁹Make your stage so unshakeable internally that you do not let your minds become confused with “What?” or “Why?”. ¹⁷⁰You will then be said to be unshakeable and immovable souls.

¹⁶⁶Slōgan  : vr̥itti mē̃ śhubh bhāvnā hō , śhubh kāmnā hō tō śhubh vibration phailtē rahē̃gē . ¹⁶⁷Anmōl gyān ratna ( dādiyō̃ key|kī purānī diary sē ) ¹⁶⁸1 - ab tumhē̃ daivīguṇō̃ key|kī dhārṇā karnī hai . ¹⁶⁹Dhairyavat guṇ key|kī dhārṇā bhī niśhchay sē hōtī hai aur sākṣhīpan key|kī avasthā mē̃ hī khuśhī hai .

¹⁷¹Slogan: Let there be good feelings and good wishes in your attitude and these pure vibrations will continue to spread.

¹⁷⁰Is dhārṇā sē hī paramātmā āpēhī hajār kadam āgē prakhyāt hōtā hai .

¹⁷²*** Om Shanti *** ¹⁷³Invaluable versions of jewels from old diaries of Dadis’.

¹⁷¹Bābā kahtā hai ki tum sūkṣhma mē̃ dō kadam najdīk āō tō maĩ sthūl mē̃ anēk kadam uṭhākar sāmnē āūṅgā .

¹⁷⁴1. You now have to imbibe divine virtues. ¹⁷⁵The virtue of patience is inculcated with faith and there is happiness in the stage of a detached observer.

¹⁷²Gyān hī hai sva lakṣhya mē̃ sthit rahnā . ¹⁷³Sva mē̃ sthit rahnē sē hī paramātmā svayã āgē āyēgā .

¹⁷⁶It is with the inculcation of this virtue that God is automatically revealed a thousand steps ahead.

¹⁷⁴Bābā K|kē yah mahāvākya yād kar dō , jitnā daivīguṇō̃ key|kī dhārṇā karē̃gē , utnā hī ēk dō kō sukh dēnē kē nimitt banē̃gē .

¹⁷⁷Baba says: When you come even two steps closer in a subtle way, I will physically come many steps towards you. ¹⁷⁸Knowledge is to be stable in your own personal aim.

¹⁷⁵Āj dēnā kal milnā . ¹⁷⁶Āj servant ban dēgē tō kal mālik ban rājya karē̃gē .

¹⁷⁹By being stable in your own stage, God Himself will come forward.

¹⁷⁷Abhī tō world servant hō nā . ¹⁷⁸2 - har ēk sva svarūp mē̃ sthit hō apnē rath ( śharīr ) kō chalātē chalō .

¹⁸⁰Remember these elevated versions of Baba: The more divine virtues you inculcate, the more you will be instruments to give happiness to one another.

¹⁷⁹Jaisēki is rath kō maĩ biṭhātī hū̃ , maĩ khilātī hū̃ , maĩ sulātī hū̃ .

¹⁸¹What you give today you will receive tomorrow. ¹⁸²If, today, you give as a servant, tomorrow you will rule as a master.

¹⁸⁰Maĩ mukh sē bāt karātī hū̃ .

¹⁸³At present you are world servants, are you not?

¹⁸¹Agar maĩ mukh sē kiskō duḥkh dētī hū̃ tō jaisē apnē hī sva svarūp key|kī insult kartī hū̃ .

¹⁸⁴2. Let each one be stable in your original form and continue to make this chariot (body) function.

¹⁸²Tō phir sva sampūrṇ ātmā kahtī hai ki hē jīv ātmā tērē par aphsōs hai .

¹⁸⁵It is as though you are making this chariot sit down, feeding it and making it go to sleep. ¹⁸⁶I make it talk with the mouth.

¹⁸³Aisē insān athavā prāṇī mē̃ maĩ śhuddha ātmā pravēśh nahī̃ hū̃ .

¹⁸⁷If I am causing someone sorrow with this mouth, then I am insulting my own form.

¹⁸⁴Sva śhuddha ātmā jis jagah hai us jagah par aphsōs nahī̃ hai kyōṅki vah kabhī bhī kiskō duḥkh nahī̃ dē saktā hai .

¹⁸⁸So, the self, the perfect soul, says: O soul, I am sorry for you. ¹⁸⁹I, the pure soul, cannot enter such a soul, such a being.

¹⁸⁵Sva śhuddha ātmā tō sukh rūp hai . ¹⁸⁶Aur aisā sva niśhchay buddhi tō sadaiv sukh pahuñcātā hai .

¹⁹⁰Wherever the pure soul is, you cannot feel sorry for that place because such a soul cannot give sorrow to anyone.

¹⁸⁷Vah sākṣhāt mērā svarūp hai aur jō apnē kō sva ātmā niśhchay kartē bhī anya kō duḥkh dētā hai , vah tō sirph kahlānē vālā paṇḍit hai . ¹⁸⁸Uskā asar dūsrō̃ par nahī̃ hō saktā hai .

¹⁹¹The pure soul is an embodiment of happiness. ¹⁹²An intellect that has such faith in the self only gives happiness. ¹⁹³Such a soul is identical to My form, and those who have the faith that they are souls and yet give sorrow to others, are pundits in name only.

¹⁸⁹Achchhā - ōm śhānti .

¹⁹⁴They cannot influence others. ¹⁹⁵Achcha