रविवार 20 मार्च 2022 की दैनिक मुरली

⁰20-03-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 01-03-90 madhuban

⁰ 20/03/22 Madhuban Avyakt BapDada Om Shanti 01/03/90

¹Brāhmaṇ-jīvan kā foundation - divya buddhi aur rūhānī dr̥iṣhṭi

¹The foundation of Brahmin life is a divine intellect and spiritual vision.

²Āj divya buddhi vidhātā aur rūhānī dr̥iṣhṭi dātā bāpdādā chārō̃ ōr K|kē divya buddhi prāpt karnē vālē bachchō̃ kō dēkh rahē haĩ .

²Today BapDada, the Bestower of a divine intellect and the Bestower of spiritual vision, is seeing the children from everywhere who have received a divine intellect.

³Har ēk brāhmaṇ bachchē kō yah dōnō̃ vardān brāhmaṇ janm sē hī prāpt haĩ .

³At the moment of Brahmin birth, each Brahmin child received both of these blessings.

⁴Divya buddhi aur rūhānī dr̥iṣhṭi - yah birth right mē̃ sabkō milī huī haĩ .

⁴You have all received a divine intellect and spiritual vision as your birthright.

⁵Yah vardān brāhmaṇ-jīvan kā foundation hai .

⁵These blessings are the foundation of Brahmin life.

⁶Jīvan parivartan vā marjīvā janm , brāhmaṇ-jīvan in dōnō̃ prāptiyō̃ kō hī kahā jātā hai .

⁶The attainment of these two is known as Brahmin life, life transformation or dying alive.

⁷Past jīvan aur vartamān brāhmaṇ-jīvan - dōnō̃ kā antar in dō bātō̃ kā hī viśhēṣh hai .

⁷The difference between your past life and present Brahmin life is particularly based on these two aspects.

⁸In dōnō̃ bātō̃ kē ūpar saṅgamyugī puruṣhārthiyō̃ kā number bantā hai .

⁸The number for the effort-makers of the confluence age is based on these two things.

⁹In dō bātō̃ kō sadā her|har saṅkalp mē̃ , bōl mē̃ , karma mē̃ jitnā jō use kartā hai utnā hī number āgē lētā hai .

⁹To the extent that you use both of these constantly in your every thought, word and action, to that extent you claim a number ahead.

¹⁰Rūhānī dr̥iṣhṭi , dr̥iṣhṭi sē vr̥itti , kr̥tti svataḥ hī badal jātī hai .

¹⁰By having spiritual vision, your attitude and actions are automatically transformed.

¹¹Divya buddhi dvārā svayã prati , sēvā prati brāhmaṇ-parivār K|kē sambandh-sampark prati sadā aur svataḥ her|har bāt kē liē nirṇay yathārth hōtā hai aur jahā̃ divya buddhi dvārā yathārth nirṇay hōtā hai tō nirṇay K|kē ādhār par hī svayã , sēvā , sambandh-sampark yathārth śhaktiśhālī ban jātā hai .

¹¹With a divine intellect, your decisions are always made accurately and automatically in every situation for yourself, for service and for relationships and connections in the Brahmin family. ¹²When you make an accurate decision with your divine intellect, yourself, service and your relationships and connections become accurate and powerful on the basis of that decision.

¹²Mūl bāt hai hī dr̥iṣhṭi aur divya buddhi .

¹³The main things are of your vision and divine intellect.

¹³Āj bāpdādā sabhī bachchō̃ key|kī divya buddhi kō check kar rahē thē .

¹⁴Today, BapDada was checking the divine intellect of all the children.

¹⁴Sabsē pahlē divya buddhi key|kī pahlī parakh - vah sadā bāp kō , āpkō ( svayã kō ) aur her|har brāhmaṇ-ātmā kō jō hai , jaisā hai vaisē jānkar us rūp mē̃ bāp sē jitnā lēnā chāhiē vah adhikār sadā prāpt kartā rahtā hai .

¹⁵The first sign of a soul having a divine intellect is that that soul will recognise the Father, the self and each Brahmin soul as they are and what they are and will constantly continue to attain the right to take from the Father as much as he wants through that form.

¹⁵Jō bāp nē banāyā hai , sēvā kē nimitt rakhā hai , jō bāp nē brāhmaṇ-jīvan key|kī viśhēṣhatāyē̃ vā divyaguṇ diyē haĩ , jaisā nimitt banāyā hai - aisē apanē-āpakō pahchān us pramāṇ apnē kō āgē baṛhānā - iskō kahtē haĩ bāp kō , āp ( svayã ) kō aur brāhmaṇ-ātmā jō hai , jaisī hai vaisē uskō jānkar āgē baṛhānā .

¹⁶The soul will recognise the self with regard to what Baba has made him, the service for which he has been made an instrument to do, the specialities and divine virtues of Brahmin life that Baba has given him and the role for which Baba has made him an instrument and he will make himself move forward accordingly. ¹⁷This is called knowing the Father, the self and Brahmin souls as they are and what they are and making them move forward.

¹⁶Yah hai divya buddhi key|kī pahlī parakh .

¹⁸This is the first recognition of a divine intellect.

¹⁷Divya buddhi arthāt holy hans buddhi .

¹⁹A divine intellect means a "holy swan intellect".

¹⁸Hans arthāt svachchhatā , kṣhīr aur nīr kō vā mōtī aur patthar kō pahchān mōtī grahaṇ karnē vālē .

²⁰A swan means cleanliness; it means to differentiate between milk and water or pearls and pebbles and to imbibe the pearls.

¹⁹Jāntē haĩ ki yah kaṅkaḍ hai , yah mōtī hai lēkin kaṅkaṛ kō dhāraṇ nahī̃ kartē isliē holy hans saṅgamyugī gyān-svarūp vidyā dēvī «  sarasvatī ' ' kā vāhan hai .

²¹It knows which one is a pebble and which one is a pearl and it does not imbibe the pebbles. ²²That is why a holy swan is shown as the vehicle of the confluence-aged goddess of knowledge Saraswati, the embodiment of knowledge.

²⁰Āp sabhī gyān svarūp hō , isliē vidyāpati yā vidyā dēvī hō .

²³All of you are embodiments of knowledge. ²⁴That is why you are the lords and goddesses of knowledge.

²¹Yah vāhan divya buddhi key|kī niśhānī hai .

²⁵This vehicle is a sign of a divine intellect.

²²Āp sabhī brāhmaṇ buddhiyōg dvārā tīnō̃ lōkō̃ key|kī sair kartē hō .

²⁶All of you Brahmins travel around the three worlds with your intellects’ yoga.

²³Buddhi kō bhī vāhan kahtē haĩ .

²⁷The intellect is also called a vehicle.

²⁴Yah divya buddhi kā vāhan sabhī vāhan sē tīvragati vālā hai .

²⁸The vehicle of an intellect is the fastest of all vehicles.

²⁵Divya buddhi kō buddhibal bhī kahā jātā hai kyōṅki buddhibal dvārā hī bāp sē sarvśhaktiyā̃ catch kar saktē hō isliē buddhibal kahā jātā hai .

²⁹A divine intellect is also called the power of the intellect, because it is only with the power of your intellect that you are able to catch all the powers from the Father.

²⁶Jaisē sāins-bal hai . ²⁷Sāins-bal kitnī had key|kī kamāl dikhātē haĩ  !

³⁰This is why it is called the power of your intellect, just as there is the power of science.

²⁸Kaī bātē̃ jō āj mānav kō asambhav lagtī haĩ vah sambhav kar dikhātē haĩ . ²⁹Lēkin yah vināśhī bal hai .

³¹The power of science shows so many limited wonders. ³²Many things that people today find impossible, science demonstrates to be possible.

³⁰Science buddhibal hai lēkin divya buddhibal nahī̃ hai , sansārī buddhi hai , isliē is saṅsār kē prati , prakr̥iti kē prati hī sōch saktē haĩ aur kar saktē haĩ .

³³However, that is temporary power whereas the other is the power of a divine intellect. ³⁴Science works with the power of the intellect, but not the power of a divine intellect; it is a worldly intellect and it is therefore only able to think about and work for this world and matter.

³¹Divya buddhi bal master sarvśhaktivān banātā hai , paramātm-pahacān , paramātma-milan , paramātm-prāpti key|kī anubhūti karātā hai .

³⁵The power of a divine intellect makes you a master almighty authority and brings you the recognition of God, a meeting with God and the experience of attainments from God.

³²Divya buddhi jō chāhō , jaisē chāhō , asambhav kō sambhav karnē vālī hai .

³⁶Whatever you want, and however you want it, a divine intellect will make the impossible possible.

³³Divya buddhi dvārā her|har karma mē̃ paramātma-pyār ( pavitra touching ) anubhav kar her|har karma mē̃ saphaltā kā anubhav kar saktē haĩ .

³⁷By having a divine intellect you can experience God’s pure touching (love) in every deed you do and experience success in those.

³⁴Divya buddhi kōī bhī māyā K|kē war|vār kō hār khilā saktī hai .

³⁸A divine intellect can defeat any attack from Maya.

³⁵Jahā̃ paramātm-ṭaciṅg hai , pyōr-ṭaciṅg hai , mixture nahī̃ , vahā̃ māyā key|kī touching athavā war|vār asambhav hai .

³⁹Wherever there is a touching from the Supreme, a pure touching where there is no mixture, it is impossible for there to be a touching or attack from Maya.

³⁶Māyā kā ānā tō chhōṛō lēkin touch bhī nahī̃ kar saktī .

⁴⁰Let alone Maya coming, she cannot even touch you.

³⁷Māyā divya buddhi kē āgē saphaltā key|kī varamālā ban jātī hai , māyā nahī̃ rahtī .

⁴¹In front of a divine intellect, Maya becomes your garland of success; it does not remain Maya.

³⁸Jaisē dvāpar K|kē rajōguṇī r̥iṣhi-muni ātmāē̃ śhēr kō bhī apnī śhakti sē śhānt kar dētē thē nā . ³⁹Śhēr sāthī ban jātā , vāhan ban jātā , khilaunā ban jātā , parivartan hō jātā hai nā .

⁴²It is just like the rajoguni rishi and muni souls who used to calm a lion down with their power; the lion would become their companion; it would become their vehicle and their toy, because it had been transformed.

⁴⁰Tō āp satōpradhān , master sarvśhaktivān , divy-buddhi - vardānī - unhō̃ kē āgē māyā kyā hai , māyā duśhman sē parivartan nahī̃ hō saktī  ?

⁴³So, you, who are satopradhan, master almighty souls who are blessed with divine intellects, what is Maya in front of you? ⁴⁴Can Maya not be changed from being an enemy?

⁴¹Divya buddhi bal ati śhrēṣhṭh bal hai .

⁴⁵The power of a divine intellect is an extremely elevated power.

⁴²Sirph iskō use karō .

⁴⁶Simply use it!

⁴³Jaisā samay us vidhi sē use karō tō sarv siddhiyā̃ āpkī hathēlī par hai .

⁴⁷Use it in the right way according to the time and total success will be in the palms of your hands.

⁴⁴Siddhi kōī baṛī chīj nahī̃ hai , sirph divya buddhi key|kī saphāī hai .

⁴⁸Success is not a big thing; it simply comes from the cleanliness of your divine intellects.

⁴⁵Jaisē ājkal K|kē jādūgar hāth key|kī saphāī dikhātē hai nā . ⁴⁶Yah divya buddhi key|kī saphāī sarv siddhiyō̃ kō hathēlī mē̃ kar dētī hai .

⁴⁹Just as magicians of today show the cleanliness of their palms, so the cleanliness of your divine intellects bring total success into the palms of your hands.

⁴⁷Āp sabhī brāhmaṇ ātmāō̃ nē sarv siddhiyā̃ prāpt kī haĩ lēkin divya siddhiyā̃ sādhāraṇ nahī̃ .

⁵⁰All of you Brahmin souls have attained total success, and it is divine success, not ordinary.

⁴⁸Tab āpkī mūrtiyō̃ dvārā āj tak bhī bhakta siddhi prāpt karnē kē liē jātē haĩ .

⁵¹This is why, even today, devotees go in front of your images in order to attain success.

⁴⁹Jab siddhi-svarūp banē haĩ tab tō bhakta āpsē māṅgnē jātē haĩ .

⁵²It is because you became embodiments of success that devotees go to ask you for things.

⁵⁰Tō samjhā divya buddhi key|kī kyā kamāl hai  !

⁵³So, did you understand what the wonder of a divine intellect is?

⁵¹Spaṣhṭ huī nā divya buddhi key|kī kamāl .

⁵⁴Has the wonder of a divine intellect become clear?

⁵²Lēkin āj kyā dēkhā  ?

⁵⁵However, what did Baba see today?

⁵³Kyā dēkhā hōgā  ?

⁵⁶What would Baba have seen?

⁵⁴Teachers sunāō .

⁵⁷Teachers speak!

⁵⁵Teachers tō bāp samān master śhikṣhak hō gaī nā  !

⁵⁸You teachers have become master teachers like the Father, have you not?

⁵⁶Teacher arthāt her|har saṅkalp , bōl aur her|har second sēvā mē̃ upasthit - aisē sēvādhārī kō hī bāpdādā teacher kahtē haĩ .

⁵⁹A teacher means one who is engaged in doing service with every thought or word at every second. ⁶⁰Only such a server would BapDada call a teacher.

⁵⁷Her|har samay tō vāṇī dvārā sēvā nahī̃ kar saktē hō . ⁵⁸Thak jāyēṅgē nā . ⁵⁹Lēkin apnē features dvārā her|har samay sēvā kar saktē hō .

⁶¹You cannot serve with words at every moment; you would get tired, but you can serve with your features all the time. ⁶²There is no question of getting tired in that.

⁶⁰Ismē̃ thakāvaṭ key|kī bāt nahī̃ hai .

⁶³You can do that, can you not?

⁶¹Yah tō kar saktē haĩ nā , teachers bōlnē key|kī sēvā tō yathāśhakti samay pramāṇ hī karē̃gē lēkin phariśhtā future K|kē features hō̃ .

⁶⁴Teachers can only serve with words according to their capacity and according to the time. ⁶⁵However, your features should be those of future angels.

⁶²Saṅgamuyag kā future phariśhtā hai , vah features mē̃ dikhāī dē tō kitnī achchhī sēvā hōgī  ?

⁶⁶Angels are the future of the confluence age. ⁶⁷When this is visible in your features, such good service will take place.

⁶³Jab jaṛ-chitra features dvārā antim janm tak bhī sēvā kar rahē haĩ , tō āp chaitanya śhrēṣhṭh ātmāē̃ apnē features dvārā sēvā sahaj kar saktē hō .

⁶⁸Since your non-living images, even in the last birth, are doing service through their features, then you living, elevated souls can easily do service with your features.

⁶⁴Āpkē features mē̃ sadā sukh key|kī , śhānti key|kī , khuśhī key|kī jhalak hō .

⁶⁹Let your features constantly have the sparkle of constant happiness, peace and joy.

⁶⁵Kaisī bhī duḥkhī aśhānt ātmā , parēśhān ātmā āpkē features dvārā apnā śhrēṣhṭh future banā saktī hai .

⁷⁰No matter how unhappy a soul is, how peaceless or troubled he is, let him be able to make his future elevated from your features.

⁶⁶Aisā anubhav hai nā .

⁷¹You have experienced this, have you not?

⁶⁷Amr̥itvēlē apnē features kō check karō .

⁷²Check your features at amrit vela.

⁶⁸Jaisē śharīr K|kē features kō check kartē hō nā , vaisē phariśhtē features mē̃ khuśhī kā , śhānti kā , sukh kā śhrr̥iṅgār ṭhīk hai - yah check karō tō svataḥ aur sahaj sēvā hōtī rahēgī .

⁷³Just as you check the features of your bodies, in the same way, check that the make-up of happiness, peace and joy in your angelic features are all right. ⁷⁴Check this and service will easily and automatically continue to take place.

⁶⁹Sahaj lagtā hai nā teachers kō  ?

⁷⁵Do you teachers find this easy?

⁷⁰Yah tō 12 ghaṇṭā hī sēvā kar saktē hō .

⁷⁶You can do this service for 12 hours.

⁷¹Yah vāṇī key|kī sēvā tō dō-chār ghaṇṭā hī karē̃gē .

⁷⁷You would be able to serve with words for only two to four hours.

⁷²Planning kā kām , bhāṣhaṇ kā kām karē̃gē tō thak jāyēṅgē , ismē̃ tō thaknē key|kī bāt hī nahī̃ .

⁷⁸When you carry out the work of planning and giving lectures, you get tired; there is no question of becoming tired in this.

⁷³Natural haĩ nā .

⁷⁹It is natural, is it not?

⁷⁴Vaisē anubhavī sabhī hō lēkin … bāpdādā nē dēkhā foreign mē̃ kuttē aur billī bahut pāltē haĩ . ⁷⁵Aisē khilaunē bhī yahī lātē haĩ .

⁸⁰All of you are experienced but... ⁸¹BapDada has seen that in some foreign lands, people keep many dogs and cats as pets, and you bring such toys here.

⁷⁶Tō anubhav bahut achchhā kartē hō lēkin kabhī kuttā ā jātā , kabhī kōī billī ā jātī hai . ⁷⁷Uskō nikālnē mē̃ time lagā dētē hō .

⁸²You have many good experiences, but sometimes a ‘dog’ or a ‘cat’ enters, and you take time to chase it away.

⁷⁸Lēkin āj sunāyā nā ki māyā āpkī saphaltā key|kī mālā ban jāyēgī .

⁸³However, you were told today that Maya will become your garland of success.

⁷⁹Sabhī nimitt sēvādhārī K|kē galē mē̃ mālā paṛī huī hai .

⁸⁴There is a garland around the neck of all the instrument servers.

⁸⁰Saphaltā key|kī mālā hai vā kabhī-kabhī galē mē̃ mālā hōtē bhī dikhāī nahī̃ dētī hai  ?

⁸⁵Is there a garland of success? ⁸⁶Or, is it that, although the garland is around your neck, you sometimes do not see it?

⁸¹Bāhar ḍhūṇḍhtē rahtē ki saphaltā milē .

⁸⁷You search outside for success.

⁸²Jaisē rānī key|kī kahānī sunātē haĩ nā . ⁸³Galē mē̃ hār hōtē huē bhī bāhar ḍhūṇḍhtī rahī .

⁸⁸You tell the story of the queen who had the necklace around her neck and yet she was searching for it outside.

⁸⁴Aisē tō nahī̃ kartē hō nā .

⁸⁹You do not do this, do you?

⁸⁵Saphaltā her|har brāhmaṇ-ātmā kā adhikār hai .

⁹⁰Success is the right of every Brahmin soul.

⁸⁶Sabhī teachers saphaltāmūrt hō nā ki puruṣhārthī mūrt , mēhnat mūrt hō  ?

⁹¹All of you teachers are embodiments of success, are you not?

⁸⁷Puruṣhārth bhī sahaj puruṣhārth , mēhnat vālā nahī̃ .

⁹²Or, are you embodiments of effort and embodiments of labour?

⁸⁸Yathārth puruṣhārth key|kī paribhāṣhā hī hai ki natural attention .

⁹³Efforts should be easy efforts, not laborious efforts.

⁸⁹Kaī kahtē haĩ - attention rakhnā hai nā .

⁹⁴The definition of accurate efforts is 'natural attention'.

⁹⁰Lēkin attention tension mē̃ badal jātā hai , yah patā nahī̃ paṛtā .

⁹⁵Some say: “We have to pay attention.” ⁹⁶But they do not know when attention changes into tension.

⁹¹Natural attention arthāt yathārth puruṣhārthī .

⁹⁷Natural attention means to be an accurate effort-maker.

⁹²Teachers sē bāpdādā kā pyār hai , isliē mēhnat karnē nahī̃ dētē haĩ .

⁹⁸BapDada loves the teachers and He therefore does not allow them to labour.

⁹³Dil kā pyār tō yahī hōtā hai nā .

⁹⁹This is love of the heart, is it not?

⁹⁴Achchhā , phir dūsrī bār sunāyēṅgē ki aur kyā-kyā dēkhā  !

¹⁰⁰Achcha. ¹⁰¹Next time, you will be told of what else Baba saw.

⁹⁵Thōṛā-thōṛā sunāyēṅgē .

¹⁰²He will tell a little at a time.

⁹⁶Sabkē andar apnā chitra tō ā rahā hai .

¹⁰³All of you are able to see your own picture, are you not?

⁹⁷Dēśh-vidēśh mē̃ sēvā key|kī dhūmdhām achchhī hai . ⁹⁸Bhārat key|kī conference bhī bahut achchhī saphal rahī .

¹⁰⁴There is great splendour of the service done in this land and in the foreign lands, and the conference in Bharat was very successful.

⁹⁹Saphaltā key|kī niśhānī hai - saphaltā key|kī khuśhbū par ānē vālī ātmāyē̃ apnē umaṅg-utsāh sē saṅkhyā mē̃ baṛhtī jātī hai .

¹⁰⁵The sign of success is that the number of souls with zeal and enthusiasm is increasing because of the fragrance of success.

¹⁰⁰Achchhē key|kī niśhānī yah hai ki sabkē andar dēkhanē-sunanē-pānē key|kī ichchhā baṛh rahī hai .

¹⁰⁶A sign of something good is that there is an increasing desire in everyone to see, hear and attain it.

¹⁰¹Yah hai achchhē key|kī niśhānī .

¹⁰⁷This is the sign of something good.

¹⁰²Tō yah nahī̃ sōchō - saṅkhyā kam hōgī .

¹⁰⁸So, do not think that the number will be very small.

¹⁰³Agar achchhā kartē hō tō ichchhā baṛhēgī , saṅkhyā tō baṛhēgī . ¹⁰⁴Chāhē foreign key|kī retreat mē̃ , chāhē kāmphrēnsa mē̃ - dōnō̃ key|kī result din-pratidin acchē-tē-acchī dikhāī dē rahī hai .

¹⁰⁹If you are doing something good, their desire will increase and the number of them will also increase. ¹¹⁰Whether it is a retreat for foreigners or a conference, day by day, the results of both are looking good.

¹⁰⁵Sabsē achchhī result yah hai ki pahlē jō foreign mē̃ kahtē thē ki brahmākumāriyō̃ K|kē nām sē kōī āyēgā nahī̃ .

¹¹¹The best result of all is that, previously, in foreign lands they used to think that no one would come because of the name of the Brahma Kumaris.

¹⁰⁶ «  abhī tō direct brahmākumāriyō̃ K|kē āśhram mē̃ retreat karnē jā rahē haĩ , rājyōg sīkhnē kē liē jā rahē haĩ ' ' yah samajhtē haĩ .

¹¹²Now, they understand, “People are going to the Brahma Kumaris ashram itself for a retreat and to learn Raja Yoga.” ¹¹³You have come out from behind that curtain.

¹⁰⁷Tō yah hai pardē kēbāhar āyē , ghūṅghaṭ khōlā hai .

¹¹⁴The veil now has been removed.

¹⁰⁸Madhuban nivāsī vā sēvādhārī sabhī nē chāhē bhārat K|kē anēk sthānō̃ sē ākar sēvā key|kī , madhuban nivāsī vā chārō̃ ōr K|kē sēvādhāriyō̃ nē snēh sē , bātō̃ kō na dēkh , ārām kō na dēkh , achchhī athak sēvā key|kī isliē bāpdādā chārō̃ ōr K|kē athak sēvā key|kī saphaltā kō prāpt karnē vālē viśhēṣh bachchō̃ kō sēvā key|kī mubārak , dil key|kī mubārak dē rahē haĩ .

¹¹⁵The Madhuban residents and the servers who came from all the different places of Bharat did service. ¹¹⁶The Madhuban residents and the servers from everywhere did not consider the situations around them; they did not think about their rest, but did good, tireless service with love. ¹¹⁷This is why BapDada is giving congratulations to the special children from everywhere who attained success by doing tireless service. ¹¹⁸He is giving congratulations from the heart.

¹⁰⁹Āvāj gūñjtī huī chārō̃ ōr phail rahī hai .

¹¹⁹The echoing sound is spreading in all directions.

¹¹⁰Achchhā  !

¹²⁰Achcha.

¹¹¹Sarv divya buddhi rūhānī vardānī ātmāyē̃ , sadā buddhi-bal kō samay pramāṇ , kārya pramāṇ use karnē vālī gyān-svarūp ātmāō̃ kō , sadā apnē phariśhtē features dvārā akhaṇḍ sēvā karnē vālē svataḥ sahaj puruṣhārthī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

¹²¹To all the souls who are blessed with divine intellects and spiritual vision, to the souls who are embodiments of knowledge and who constantly use the power of their divine intellects according to the task and the time, to the souls who constantly do service with their angelic features and are natural and easy effort-makers, BapDada's love, remembrance and namaste.

¹¹²Double vidēśhī bhāī-bahanō̃ K|kē alag-alag group sē avyakt bāpdādā key|kī mulākāt

¹²²Personal meetings of different groups of double-foreign brothers and sisters with Avyakt BapDada

¹¹³1 . sabhī apnē śhrēṣhṭh bhāgya kō dēkh harṣhit rahtē hō  ?

¹²³1. Are all of you happy seeing your elevated fortune?

¹¹⁴Chāhē aur kitnē bhī āyē̃ lēkin āpkā bhāgya tō sadā hī hai .

¹²⁴No matter how many more souls come, your fortune is always there.

¹¹⁵Āp unhō̃ kō āgē karkē bhī āgē rahē̃gē kyōṅki āgē karnē vālē svataḥ hī āgē rahtē haĩ .

¹²⁵Even if you put them ahead of you, you will still remain ahead because those who put others in front of them are automatically at the front.

¹¹⁶Aurō̃ kō āgē rakhnē sē āpkā puṇya jamā hō jatā hai .

¹²⁶By putting others in front of you, you accumulate charity.

¹¹⁷Tō āgē baṛh gayē nā  !

¹²⁷So, you have moved forward, have you not?

¹¹⁸Sadā yah lakṣhya her|har kadam mē̃ hō ki āgē baṛhnā aur baṛhānā hai .

¹²⁸Always keep this aim at every step: I have to move forward and make others move forward.

¹¹⁹Jaisē bāp nē bachchō̃ kō āgē kiyā , svayã backbone rahā lēkin āgē bachchō̃ kō kiyā .

¹²⁹The Father kept the children ahead of himself and he remained thebackbone; he kept the children at the front.

¹²⁰Tō follow father karnē vālē hō nā  !

¹³⁰So, you are those whofollow the father, are you not?

¹²¹Jitnā yahā̃ bāp kō follow kartē hō utnā hī viśhva K|kē rājya takht par bhī number-vār follow karē̃gē .

¹³¹To the extent that youfollow the fatherhere, accordingly you willfollowhim numberwise on the throne of the kingdom of the world.

¹²²Takht lēnā hai yā takhtnaśhīn kō dēkhnā hai  ?

¹³²Do you want to claim a throne or simply observe those who are seated on a throne?

¹²³ ( baiṭhnā hai ) satyug mē̃ tō āṭh baiṭhē̃gē , phir kyā karē̃gē  ?

¹³³(We want to sit on it.) ¹³⁴In the golden age, eight will sit on the throne, so what will you do then?

¹²⁴Thōṛā samay taste karē̃gē  !

¹³⁵Will you test (try) it for a short time?

¹²⁵Jab viśhva-mahārājan apnē mahal mē̃ jāyēgā tō āp baiṭhkar dēkhē̃gē  !

¹³⁶When the world emperor goes to his palace, you will sit on it and try it out?

¹²⁶Phir kyā karē̃gē  ?

¹³⁷What will you do then?

¹²⁷Jitnā is samay sadā bāp kē sāth khātē-pītē rahtē , khēltē , paṛhāī kartē utnā hī vahā̃ sāth rahtē .

¹³⁸To the extent that you constantly stay with the Father and eat and drink with Him, play and study with Him, you will accordingly stay with him there.

¹²⁸Tō brahmā bāp sē bahut pyār hai nā  !

¹³⁹So, you have a lot of love for Father Brahma, do you not?

¹²⁹Bāpdādā kō bhī khuśhī hai ki brahmā bāp K|kē lāḍlē brahmākumār aur kumāriyā̃ hai  !

¹⁴⁰BapDada is also pleased that you are Father Brahma’s beloved Brahma Kumars and Kumaris.

¹³⁰Brahmā bāp kē sāth anēk janm samīp rahē̃gē , sāth rahē̃gē .

¹⁴¹You will stay close to Father Brahma for many births, you will stay with him.

¹³¹21 janm key|kī tō guarantee hai - bhinn nām-rūp sē brahmā key|kī ātmā kē sāth sambandh mē̃ rahē̃gē .

¹⁴²You have thisguaranteefor 21 births. ¹⁴³You will have relationships with the Brahma soul in different names and forms.

¹³²Yah dil mē̃ ātā hai yā sunā hai isliē kahtē hō  ?

¹⁴⁴Do you feel this in your hearts or are you saying this because you have heard it?

¹³³Feeling ātī hai  ?

¹⁴⁵Do you have thisfeeling?

¹³⁴Jitnā samīpatā key|kī smr̥iti rahtī hai utnā natural naśhā , niśhchay svataḥ rahēgā .

¹⁴⁶To the extent that you have the awareness of closeness, you will accordingly automatically have naturalintoxication and faith.

¹³⁵Dil sē sadā yah anubhav karō ki anēk bār bāp K|kē sāthī banē haĩ , abhī bhī haĩ anēk bār bantē rahē̃gē .

¹⁴⁷Constantly feel in your heart that you have been the father’s companion many times, that you are this now and you will continue to be this many times.

¹³⁶Bachchō̃ kā avināśhī puruṣhārth dēkh bāpdādā kō viśhēṣh khuśhī hōtī hai .

¹⁴⁸Seeing the children’s long-lasting efforts, BapDada is especially pleased.

¹³⁷Sadaiv mā̃-bāp aur parivār kā chhōṭē bachchō̃ kē ūpar viśhēṣh pyār hōtā hai aur sabhī kā pyār hī unhō̃ kō baṛhātā hai .

¹⁴⁹The parents and the family always have special love for little children and everyone’s love enables them to move forward.

¹³⁸Bāpdādā sadā dēkhtē rahtē haĩ ki kaunsā bachchā kitnā āgē baṛh rahā hai aur kitnī sēvā mē̃ vr̥iddhi kar rahā hai  !

¹⁵⁰BapDada constantly continues to see which children are moving forward and to what extent and how much they are expanding service.

¹³⁹Tō sadā yahī vardān yād rakhnā ki sadā nirantar aur natural puruṣhārth hō .

¹⁵¹So, constantly remember this blessing: Let your efforts be constant andnatural.

¹⁴⁰Is varṣh isī vardān kō smr̥iti mē̃ rakh smr̥iti svarūp bannā .

¹⁵²This year, keep this blessing in your awareness and become embodiments of remembrance.

¹⁴¹Har ēk samajhē ki yah vardān personal mērā vardān hai  !

¹⁵³Let each one of you feel that this blessing is your personalblessing.

¹⁴²Achchhā  !

¹⁵⁴Achcha.

¹⁴³Sabhī busy rahtē hō nā  !

¹⁵⁵2. All of you remain busy, do you not?

¹⁴⁴Jō busy hōtā hai uskē pās|pass māyā nahī̃ ātī kyōṅki āpkē pās|pass usē receive karnē kā time hī nahī̃ hai .

¹⁵⁶Maya cannot come to those who remain busy because you don’t have any time to receive her.

¹⁴⁵Tō itnē busy rahtē hō yā kabhī-kabhī receive kar lētē hō  ?

¹⁵⁷So, do you keep yourself that busy or do you sometimes receive her?

¹⁴⁶Brāhmaṇ banē hī kyō̃  ?

¹⁵⁸Why have you become Brahmins?

¹⁴⁷Busy rahnē kē liē nā .

¹⁵⁹It is in order to keep busy, is it not?

¹⁴⁸Bāpdādā hansī mē̃ kahtē haĩ ki busy rahnē vālē hī baṛē-tē-baṛē bijanasamain haĩ .

¹⁶⁰BapDada jokingly says that it is those who keep busy who are the biggest of all businessmen.

¹⁴⁹Sārē din mē̃ kitnā baṛā business kartē hō  !

¹⁶¹Throughout the whole day you do such big business.

¹⁵⁰Jāntē hō hisāb  ?

¹⁶²Do you know accounting?

¹⁵¹Hisāb rakhnā ātā hai  ?

¹⁶³Do you know how to keep your accounts?

¹⁵²Her|har kadamō̃ mē̃ padamō̃ key|kī kamāī hai .

¹⁶⁴You have an income of multimillions at every step.

¹⁵³Kadam mē̃ padam - sārē kalp mē̃ aisā business kōī nahī̃ kar saktā .

¹⁶⁵To earn multimillions at every step - no one else can do such business throughout the whole cycle.

¹⁵⁴Tō jitnā jamā hōtā hai us jamā kī khuśhī hōtī hai .

¹⁶⁶So you have happiness in however much you accumulate.

¹⁵⁵Sabsē jyādā khuśhī kiskō rahtī hai  ?

¹⁶⁷Who has the most happiness of all?

¹⁵⁶Naśhē sē kahō - ham nahī̃ khuśh hōṅgē tō kaun hōgā  !

¹⁶⁸Say with intoxication: If we don’t remain happy, who will?

¹⁵⁷Yah naśhā bhī hō kintu nirmāṇ .

¹⁶⁹Have this intoxication, but also stay humble.

¹⁵⁸Jaisē achchhē vr̥ikṣha key|kī niśhānī hai - phal vālā hōgā lēkin jhukā hōgā .

¹⁷⁰The sign of a good tree is that it will be full of fruit, but it will be bowing down.

¹⁵⁹Aisā naśhā hai  ?

¹⁷¹Do you have such intoxication?

¹⁶⁰Tō dōnō̃ sāth-sāth hō̃ .

¹⁷²So, the two happen simultaneously.

¹⁶¹Āp sabkī natural jīvan hī yah hō gaī hai - kisī kō bhī dēkhē̃gē tō usī smr̥iti sē dēkhē̃gē ki yah ēk hī parivār key|kī ātmāyē̃ haĩ isliē nuksān vālā naśhā nahī̃ hai .

¹⁷³This has become the natural life of all of you. ¹⁷⁴Whoever you look at, you will see them with the awareness that they are souls of the one family. ¹⁷⁵This is not the intoxication that can cause damage.

¹⁶²Her|har ātmā kē prati dil kā pyār svataḥ hī emerge hōtā hai .

¹⁷⁶Love automatically emerges in our heart for every soul.

¹⁶³Kabhī kisī kē prati ghr̥iṇā nahī̃ ā saktī .

¹⁷⁷There can never be dislike for anyone.

¹⁶⁴Kabhī kōī gālī dēvē tō bhī ghr̥iṇā nahī̃ ā saktī , question nahī̃ uṭh saktā .

¹⁷⁸Even if someone insults you, there cannot be dislike; there cannot be any questions.

¹⁶⁵Jahā̃ question mark hōgā vahā̃ halchal jarūr hōgī .

¹⁷⁹Where there is a question mark, there will definitely be fluctuation.

¹⁶⁶Fullstop lagānē vālē full pass hōtē haĩ .

¹⁸⁰Someone who puts a full stop passes fully.

¹⁶⁷Fullstop vahī lagā saktē haĩ , jinkē pās|pass śhaktiyō̃ kā phulasṭôk hō .

¹⁸¹Only those who have a full stock of powers are able to put a full stop.

¹⁶⁸Achchhā  !

¹⁸²Achcha

¹⁶⁹Bāpdādā nē vidāī K|kē samay sabhī bachchō̃ kō hōlī|holy key|kī mubārak dī|the

¹⁸³BapDada gave greetings for Holi to all the children at the time of farewell.

¹⁷⁰Hōlī|holy bachchō̃ kē liē sadā hōlī|holy hai .

¹⁸⁴It is always Holi for the holy children.

¹⁷¹Sadā hī jñān-raṅg mē̃ raṅgē huē hō , isliē khās raṅg lagānē key|kī āvaśhyaktā hī nahī paṛtī .

¹⁸⁵You are always coloured by the colour of knowledge and this is why there is no special need to apply any colour.

¹⁷²Yē lōg tō lagātē bhī nahī̃ haĩ nā  !

¹⁸⁶Those people do not put on any colour.

¹⁷³Foreign mē̃ nahī̃ lagātē hō .

¹⁸⁷They do not do this abroad.

¹⁷⁴Vah tō huā manōrañjan . ¹⁷⁵Bākī raṅg mē̃ raṅgkar Mickey mouse nahī̃ bannā hai .

¹⁸⁸It is entertainment, but you must not colour yourselves with colours and become a Mickey Mouse.

¹⁷⁶Sadā holy hans hō , hōlī|holy rahnē vālē hō aur hōlī|holy manānē vālē hō , aurō̃ kō bhī hōlī|holy banānē kā raṅg ḍāltē hō .

¹⁸⁹You are always holy swans, you are those who remain holy and those who celebrate Holi. ¹⁹⁰You also colour others to make them holy.

¹⁷⁷Sabhī bachchō̃ kō hōlī|holy key|kī mubārak hō .

¹⁹¹Congratulations and greetings to all the children.

¹⁷⁸Aur sāth-sāth umaṅg-utsāh vālī jīvan mē̃ uṛnē key|kī mubārak hō .

¹⁹²Along with this, congratulations for flying with zeal and enthusiasm in your lives.

¹⁷⁹Achchhā  !

¹⁹³Achcha.

¹⁸⁰Vardān  : sākṣhīpan K|kē achal āsan par virājmān rahnē vālē achal-aḍōl , prakr̥itijīt bhav

¹⁹⁴Blessing: May you be unshakeable, immovable and a conqueror of matter by staying seated on the unshakeable seat of a detached observer.

¹⁸¹Prakr̥iti chāhē halchal karē yā apnā sundar khēl dikhāyē - dōnō̃ mē̃ prakr̥itipati ātmāyē̃ sākṣhī hōkar khēl dēkhtī haĩ .

¹⁹⁵ Whether matter creates upheaval or shows her wonderful games, in both situations, souls who are conquerors of matter watch everything as detached observers.

¹⁸²Khēl dēkhnē mē̃ majā ātā hai , ghabrātē nahī̃ .

¹⁹⁶You take pleasure in watching a game, you do not get frightened.

¹⁸³Jō tapasyā dvārā sākṣhīpan key|kī sthiti K|kē achal āsan par virājmān rahnē kā abhyās kartē haĩ , unhē̃ prakr̥iti key|kī vā vyaktiyō̃ key|kī kōī bhī bātē̃ hilā nahī̃ saktī .

¹⁹⁷Those who practise being seated on the unshakeable seat of the stage of a detached observer cannot be shaken from their tapasya by any situation of matter or people.

¹⁸⁴Prakr̥iti aur māyā K|kē 5-5 khilāṛī apnā khēl kar rahē haĩ āp usē sākṣhī hōkar dēkhō tab kahē̃gē achal aḍōl , prakr̥itijīt ātmā .

¹⁹⁸Matter and Maya play their games of five-a-side, and you just have to watch as detached observers. ¹⁹⁹You will then be called unshakeable, immovable and conquerors of matter.

¹⁸⁵Slōgan  : man-buddhi kō ēk bāp mē̃ ēkāgr karnē vālē hī pūjya ātmā bantē haĩ .

²⁰⁰Slogan: Those who stabilise their minds and intellects on the one Father become worthy-of-worship souls.

¹⁸⁶Sūchnā  : āj mās kā tīsrā ravivār hai , sabhī rājyōgī tapasvī bhāī bahinē̃ sāyã 6 . 30 sē 7 . 30 bajē tak , viśhēṣh yōg abhyās K|kē samay paramdhām key|kī ūñchī stage par sthit hō , pūrē globe par pavitratā key|kī śhaktiśhālī kiraṇō̃ dvārā pavitratā , śhānti aur śhakti key|kī sakāśh phailāyē̃ .

²⁰¹*** Om Shanti *** Notice: Today is the 3rd Sunday of the month and all Raja Yogi and tapaswi brothers and sisters will have special meditation from 6.30 – 7.30pm. ²⁰²Be stable in the highest stage of being in Paramdham, with your powerful rays of purity, give the sakaash of purity, peace and power to the whole globe.