मंगलवार 22 मार्च 2022 की दैनिक मुरली

⁰22-03-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 22/03/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - agar bāp sē milan manānā hai , pāvan bannā hai tō sachchē-sachchē rūhānī āśhik banō , ēk bāp K|kē sivāē kisī kō bhī yād na karō ' '

¹Essence: Sweet children, if you want to celebrate a meeting with the Father, if you want to become pure, become true spiritual lovers.

²Praśhna  : brāhmaṇ jō dēvtā bantē haĩ , un brāhmaṇō̃ kā pad dēvtāō̃ sē bhī ūñchā hai , kaisē  ?

²Remember no one but the one Father.

³Uttar  : brāhmaṇ is samay sachchē-sachchē rūhānī social worker haĩ . ⁴Manuṣhyō̃ key|kī rūh kō pavitratā , yōg kā injection lagātē haĩ .

³Question: Why is the status of Brahmins who are to become deities even more elevated than the status of deities?

⁵Bhārat K|kē ḍūbē huē bēṛē kō śhrīmat par pār lagātē haĩ .

⁴Answer: At present, Brahmins are true spiritual social workers.

⁶Narkvāsī bhārat kō svargvāsī banātē haĩ . ⁷Aisī sēvā dēvtāyē̃ nahī̃ karē̃gē .

⁵They give human souls injections of purity and yoga and take the sinking boat of Bharat across by following shrimat.

⁸Vah tō is samay K|kē sēvā key|kī prālabdh bhōgtē haĩ , isliē brāhmaṇ dēvtāō̃ sē bhī ūñch haĩ .

⁶They make the people of Bharat, who are residents of hell, into residents of heaven. ⁷Deities do not do such service.

⁹Gīt  : hamārē tīrtha nyārē haĩ …

⁸They experience the reward of the service done at this time. ⁹That is why Brahmins are even more elevated than deities. ¹⁰Song: Our pilgrimage is unique.

¹⁰Ōm śhānti .

¹¹Om shanti.

¹¹Bachchō̃ nē gīt sunā .

¹²You children heard the song.

¹²Ham jō jīv ātmāyē̃ haĩ . ¹³Ātmā aur śharīr , ātmā kō ātmā aur śharīr kō jīv kahā jātā hai .

¹³We are human beings: a soul is called a soul and when it is in a body it is a living being.

¹⁴Ātmāyē̃ ātī haĩ - paramdhām sē . ¹⁵Yahā̃ ākar śharīr dhāraṇ kartī haĩ .

¹⁴Souls come from the supreme abode; they come here and adopt bodies.

¹⁶Yah karmakṣhētra hai jahā̃ ham ākar part bajātē haĩ .

¹⁵This is the field of action where we come to play our parts.

¹⁷Bāp kahtē haĩ mujhē bhī part bajānā hai .

¹⁶The Father says: I too have to play a part.

¹⁸Maĩ tō patitō̃ kō pāvan banānē āyā hū̃ .

¹⁷I have come to make impure ones pure.

¹⁹Is samay is patit duniyā mē̃ ēk bhī pāvan nahī̃ haĩ .

¹⁸At present, not a single being in this impure world is pure.

²⁰Pāvan duniyā mē̃ phir ēk bhī patit nahī̃ rahēgā .

¹⁹Then, in the pure world, there will not be a single impure being.

²¹Satyug trētā pāvan , dvāpar kaliyug patit .

²⁰The golden and silver ages are pure and the copper and iron ages are impure.

²²Patit-pāvan bāp hī ākar sabkō śhikṣhā dētē haĩ hē ātmāyē̃ tumnē is śharīr kē sāth 84 janmō̃ kā part pūrā kiyā .

²¹Only the Purifier Father comes and gives all of you the teachings: O souls, you have now completed your parts of 84 births through bodies.

²³Usmē̃ ādhā samay sukh , ādhā samay duḥkh pāyā . ²⁴Duḥkh bhī dhīrē-dhīrē śhurū hōtā hai .

²²During that time, you experienced happiness for half the time and sorrow for the other half.

²⁵Abhī bahut duḥkh hai .

²³Sorrow begins gradually.

²⁶Ajun bahut āpdāyē̃ ānē vālī haĩ .

²⁴At present, you have a lot of sorrow.

²⁷Is samay sab bhraṣhṭāchārī haĩ .

²⁵There will be many more calamities too come.

²⁸Kōī kā bhī yōg bāp kē sāth nahī̃ hai .

²⁶All are corrupt at the present time.

²⁹Ātmā apnē kō bhūl gaī hai .

²⁷No one has yoga with the Father.

³⁰Ab bāp baiṭh samjhātē haĩ jaisē āśhik māśhūk hōtē haĩ nā  ! ³¹Jaisē dēkhō bachchī aur bachchā hai , ēk dō kō bilkul jāntē bhī nahī̃ haĩ . ³²Dōnō̃ key|kī sagāī hōnē sē phir āśhik māśhūk ban jātē haĩ .

²⁸Souls have forgotten themselves. ²⁹The Father now sits here and gives the example of a lover and beloved: A girl and boy do not know each other at all, yet when they get engaged, they become a lover and beloved.

³³Vah sagāī hōtī hai vikār kē liē . ³⁴Vikārī patit āśhik māśhūk kahē̃gē .

³⁰That marriage is for vice; they are said to be an impure lover and beloved.

³⁵Dūsrē āśhik māśhūk hōtē haĩ jō sirph chēhrē par āśhik hōtē haĩ lailā majnū ādi ēk dō key|kī śhakla dēkhtē rahtē haĩ . ³⁶Vah vikār mē̃ nahī̃ jātē .

³¹There are also other lovers like Laila and Majnu etc. who simply fall in love with each other’s appearance. ³²They continue to look at each other, but do not indulge in vice.

³⁷Kām kartē-kartē māśhūk sāmnē khaṛā hō jāyēgā . ³⁸Jaisē mīrā K|kē sāmnē kr̥iṣhṇa khaṛā hō jātā thā .

³³Even while doing their work, the beloved would appear in front of the other, just as Krishna used to appear in front of Meera.

³⁹Abhī yah hai parampitā paramātmā māśhūk , jiskī ham sab ātmāyē̃ āśhik banī haĩ .

³⁴That one is the Supreme Father, the Supreme Soul, the Beloved, of whom all we souls are lovers.

⁴⁰Sab unkō yād kartē haĩ .

³⁵Everyone remembers Him.

⁴¹Āśhik bahut haĩ - māśhūk ēk hai sabhī kā .

³⁶There are many lovers, whereas the Beloved of all is One.

⁴²Sabhī manuṣhya mātra us ēk K|kē āśhik haĩ .

³⁷All human beings are lovers of that One.

⁴³Bhakti kartē haĩ bhagvān sē milnē kē liē .

³⁸People perform devotion in order to meet God.

⁴⁴Bhagat hōtē haĩ āśhik , bhagvān huā māśhūk .

³⁹Devotees are lovers and God is the Beloved.

⁴⁵Ab milan kaisē hō  ?

⁴⁰How can there be a meeting?

⁴⁶Tō sabkā jō māśhūk paramātmā hai vah ātē haĩ .

⁴¹So the Beloved of everyone, the Supreme Soul, comes here.

⁴⁷Ab āyē haĩ aur kahtē haĩ agar tum bachchō̃ kō mērē sē milnā hai tō nirantar mujh ēk kō yād karō .

⁴²He has now come and He says: If you children want to meet Me, you must constantly remember Me alone.

⁴⁸Mērē sāth yōg lagākar mērē hī āśhik banō .

⁴³Have yoga with Me and become My lovers.

⁴⁹Is rāvaṇrājya mē̃ duḥkh hī duḥkh hai .

⁴⁴There is nothing but sorrow in this kingdom of Ravan.

⁵⁰Abhī inkā vināśh hōnā hai .

⁴⁵It now has to be destroyed.

⁵¹Maĩ āyā hū̃ tumkō pāvan banānē .

⁴⁶I have come to make all of you pure.

⁵²Tumhārā yah antim janm hai , isliē yād karō tō tumhārē vikarma vināśh hōṅgē .

⁴⁷This is your last birth. ⁴⁸Therefore, if you remember Me, your sins will be absolved.

⁵³Dharmarāj K|kē ḍanḍō̃ sē bhī chhūṭ jāyēṅgē .

⁴⁹You will then be liberated from the punishment of Dharamraj.

⁵⁴Vah nirākār bāp kahtē haĩ mērē lāḍlē bachchē , abhī kayāmat kā samay hai , sir par pāpō̃ kā bōjhā hai .

⁵⁰The incorporeal Father says: My beloved children, it is now the time of settlement. ⁵¹Each of you has a burden of sin on your head.

⁵⁵Abhī puṇya ātmā bannā hai .

⁵²You must now become pure, charitable souls.

⁵⁶Yōg sē hī vikarma vināśh hōṅgē aur puṇya ātmā ban jāyēṅgē .

⁵³Only by having yoga will your sins be absolved and only then will you become pure, charitable souls.

⁵⁷Bāp kahtē haĩ 63 janm tum rāvaṇrājya mē̃ pāp ātmā thē .

⁵⁴The Father says: You have been sinful souls for 63 births in the kingdom of Ravan.

⁵⁸Abhī tumkō pāpātmā sē puṇyātmā banātē haĩ .

⁵⁵From impure souls, you are now being made into pure charitable souls.

⁵⁹Dēvtāyē̃ puṇya ātmā haĩ .

⁵⁶Deities are pure and charitable souls.

⁶⁰Pāp ātmāyē̃ hī puṇya ātmāō̃ kā pūjan kartē haĩ .

⁵⁷Sinful souls worship pure charitable souls.

⁶¹Abhī yah hai antim janm , marnā tō sabkō hai tō kyō̃ na varsā lē lēvē̃  !

⁵⁸This is now the last birth, and everyone has to die, so why should we not claim our inheritance?

⁶²Kyō̃ na puṇya ātmā banē̃  !

⁵⁹Why should we not become pure, charitable souls?

⁶³Sabsē baṛā pāp hai vikār mē̃ jānā .

⁶⁰The greatest sin is to indulge in vice.

⁶⁴Vikārī kō patit , nirvikārī kō pāvan kahā jātā hai .

⁶¹Vicious ones are called impure whereas viceless ones are called pure.

⁶⁵Sannyāsī bhī patit thē tab tō pāvan hōnē kē liē gharbār chhōṛtē haĩ .

⁶²Sannyasis too are impure and that is why, in order to become pure, they leave their households.

⁶⁶Phir jab pāvan bantē haĩ tō sab unkō māthā jhukātē haĩ .

⁶³Then, when they become pure, everyone bows down to them.

⁶⁷Pahlē jab patit thē tō kōī jhuktē nahī̃ thē .

⁶⁴When they were impure, no one would bow down to them.

⁶⁸Yahā̃ tō māthā ādi ṭēknē key|kī bāt nahī̃ .

⁶⁵There is no question of bowing down to anyone here.

⁶⁹Bāp bachchō̃ kō śhrīmat dētē haĩ apnē kō ātmā samjhō , ham yahā̃ āyē haĩ part bajānē phir bāp kē pās jānā hai .

⁶⁶The Father gives shrimat to you children: Consider yourselves to be souls. ⁶⁷We have come here to play our parts and we will then return with the Father.

⁷⁰Abhī jismānī tīrtha yātrāyē̃ sab band hōnī haĩ .

⁶⁸All physical pilgrimages now have to end.

⁷¹Tumkō vāpis ghar śhāntidhām jānā hai .

⁶⁹You have to return home to the land of peace.

⁷²Jab yātrā par jātē haĩ tō yātrā K|kē samay pavitra rahtē haĩ .

⁷⁰While people are on a pilgrimage they remain pure.

⁷³Phir ghar mē̃ ākar patit bantē haĩ .

⁷¹Then, as soon as they return home, they become impure.

⁷⁴Vah huī alpkāl kē liē jismānī yātrā .

⁷²That is a physical pilgrimage for a temporary period.

⁷⁵Abhī tumkō rūhānī yātrā sikhlātē haĩ .

⁷³You are now being taught the spiritual pilgrimage.

⁷⁶Bāp kahtē haĩ - mērī śhrīmat par chalnē sē tum ādhākalp apavitr nahī̃ banē̃gē .

⁷⁴The Father says: By following My shrimat you will not become impure for half a cycle.

⁷⁷Satyug mē̃ rādhē kr̥iṣhṇa key|kī sagāī kōī patit hōnē kē liē thōṛēhī hōtī hai .

⁷⁵In the golden age, Radhe and Krishna do not marry each other in order to become impure.

⁷⁸Vahā̃ tō pāvan haĩ .

⁷⁶There, they are pure.

⁷⁹Yōgbal sē bachchē paidā hōtē haĩ . ⁸⁰Jaisē yōgbal sē tum viśhva K|kē mālik bantē hō .

⁷⁷Children are born there through the power of yoga, just as you become the masters of the world through the power of yoga.

⁸¹Vahā̃ bachchē kabhī śhaitānī nahī̃ kartē kyōṅki vahā̃ māyā hōtī nahī̃ .

⁷⁸Children there are never devilish because Maya does not exist there.

⁸²Bachchē achchhē karma hī karē̃gē . ⁸³Vah karm-akarm hō jāyēṅgē .

⁷⁹Children there only perform good actions and those actions are neutral.

⁸⁴Yahā̃ rāvaṇrājya mē̃ tumhārā karma vikarma ban jātā hai .

⁸⁰Here, in the kingdom of Ravan, your actions become sinful.

⁸⁵Yah khēl banā huā hai .

⁸¹This play is predestined.

⁸⁶Tum sab kumār kumāriyā̃ āpas mē̃ bhāī bahin hō . ⁸⁷Śhivbābā K|kē pōtrē hō gayē .

⁸²All of you Brahma Kumars and Kumaris are brothers and sisters, and so you are grandchildren of Shiv Baba.

⁸⁸Varsā dādē sē miltā hai - svarg kī bādśhāhī kā .

⁸³You receive your inheritance of the kingdom of heaven from the Grandfather.

⁸⁹Ab bāp ākar male|mail|mēl female dōnō̃ kā yōg apnē sāth lagātē haĩ .

⁸⁴The Father now comes and enables both males and females to have yoga with Him.

⁹⁰Kahtē haĩ gr̥ihastha vyavahār mē̃ rahkar pavitra banō .

⁸⁵He says: While living in your households, remain pure. ⁸⁶Show such courage.

⁹¹Yah bahādurī dikhāō . ⁹²Ikaṭṭhē rahtē kām agni na lagē . aisē rahkar dikhāyā tō bahut ūñch pad pāyēṅgē .

⁸⁷Although you live together, do not let the fire of lust ignite. ⁸⁸If you live together and remain pure in this way, you will receive a very high status.

⁹³Bhīṣhma pitāmah jaisā brahmchārī bannā hai , mēhnat hai .

⁸⁹You have to become celibate like Bhishampitamai; this requires effort.

⁹⁴Lōg samajhtē haĩ yah bahut muśhkil hai .

⁹⁰People think that this is very difficult.

⁹⁵Parantu yah yukti tō bāp hī sikhlātē haĩ .

⁹¹However, only the Father teaches you this method.

⁹⁶Śhiv bhagvānuvāch - kr̥iṣhṇa kōī bhagvān nahī̃ hai .

⁹²God Shiva speaks: Krishna is not God.

⁹⁷Vō tō daivīguṇ vālā manuṣhya hai .

⁹³He is a human being with divine virtues.

⁹⁸Brahmā-viṣhṇu-śhaṅkar bhī sūkṣhmavatan-vāsī haĩ .

⁹⁴Brahma, Vishnu and Shankar are residents of the subtle region.

⁹⁹Brahmā kā pad viṣhṇu sē ūñchā hai . ¹⁰⁰Jaisē brāhmaṇō̃ kā pad dēvtāō̃ sē bhī ūñchā hai kyōṅki is samay tum rūhānī social worker hō .

⁹⁵The status of Brahma is higher than that of Vishnu, just as the status of Brahmins is higher than that of the deities, because, at this time, you are spiritual social workers.

¹⁰¹Manuṣhya key|kī rūh kō pavitratā , yōg kā injection lagātē hō .

⁹⁶You give the souls of human beings the injections of purity and yoga.

¹⁰²Tum hī is bhārat kō svarg banātē hō , isliē banānē vālō̃ key|kī mahimā jāstī hai .

⁹⁷Only you make Bharat into heaven at this time. ⁹⁸This is why there is greater praise of those who make it that.

¹⁰³Bhal tum hī dēvtā bantē hō parantu is samay tum brāhmaṇ ban sēvā kartē hō , dēvtā rūp mē̃ sēvā nahī̃ karē̃gē .

⁹⁹Although you become deities, at the present time, you are Brahmins and do service. ¹⁰⁰As deities, you will not do service.

¹⁰⁴Vahā̃ tō tum rājya karē̃gē .

¹⁰¹There, you will simply rule.

¹⁰⁵Tumhārī sēvā hai narkvāsī bhārat kō svargvāsī banānā , isliē vandē mātaram kahtē haĩ .

¹⁰²Your service is to make Bharat, which is the residence of hell, into the residence of heaven.

¹⁰⁶Śhiv śhakti sēnā . ¹⁰⁷Mama key|kī śhēr par savārī dikhātē haĩ , parantu aisē hai nahī̃ .

¹⁰³This is why it is said: "Salutations to the mothers, the Shiv Shakti Army." ¹⁰⁴Mama is shown riding a lion, but it is not like that.

¹⁰⁸Tum śēraṇiyā̃ hō kyōṅki tum 5 vikārō̃ par jīt pātē hō .

¹⁰⁵You are lionesses because you conquer the five vices; you make Bharat into heaven.

¹⁰⁹Bhārat kō svarg banātē hō .

¹⁰⁶This is elevated service.

¹¹⁰Yah ūñch sēvā huī nā isliē śhaktiyō̃ K|kē mandir bahut haĩ . ¹¹¹Mukhya hai ēk .

¹⁰⁷This is why there are many temples to the Shaktis, but there is only one main one.

¹¹²Śhakti dēnē vālā hai śhivbābā .

¹⁰⁸It is Shiv Baba who gives you power.

¹¹³Mahimā sārī unkī hai .

¹⁰⁹All praise belongs to Him.

¹¹⁴Phir jō jō madadgār haĩ unhō̃ kā bhī nām hai .

¹¹⁰Then the names of those who become His helpers are also mentioned.

¹¹⁵Males pāṇḍavō̃ kō bhī mahārathī kahā jātā hai .

¹¹¹The Pandava males are also called maharathis (elephant riders).

¹¹⁶Male|mail|mēl female dōnō̃ chāhiē . ¹¹⁷Pravr̥itti mārg hai nā .

¹¹²Both males and females are needed; this is the household path.

¹¹⁸Kabhī bhī kōī vikārī gurū nahī̃ karnā chāhiē .

¹¹³You must never adopt a vicious guru.

¹¹⁹Gr̥ihasthī kō gurū karnā tō kōī phāydā hī nahī̃ hai .

¹¹⁴There is no benefit in adopting gurus who are householders.

¹²⁰Gr̥ihasthī athavā patit milā patit kō , vah kabhī bhī pāvan banā na sakē .

¹¹⁵If a householder, that is, an impure person, meets an impure person, he can never make him pure.

¹²¹Sannyāsiyō̃ K|kē followers apnē kō kahlātē haĩ parantu khud sannyāsī nahī̃ banē tō yah bhī jhūṭh huā .

¹¹⁶They call themselves followers of the sannyasis, but they don’t become sannyasis themselves, so that is a lie.

¹²²Ājkal tō ṭhagī bahut hai .

¹¹⁷Nowadays, there is a lot of deception.

¹²³Gr̥ihasthī gurū bankar baiṭh jātē haĩ , pavitratā key|kī bāt uṭhātē nahī̃ .

¹¹⁸Householders become gurus but they do not observe the discipline of purity.

¹²⁴Yahā̃ tō bāp kahtē haĩ pavitra banō tō bachchā kahlāō .

¹¹⁹Here, the Father says: Become pure, for only then can you be called the children.

¹²⁵Pāvan bannē bigar tō rājāī nahī̃ milēgī .

¹²⁰You will not be able to receive the kingdom unless you become pure.

¹²⁶Tō bāp sē yōg jarūr lagānā hai .

¹²¹So, you must definitely have yoga with the Father.

¹²⁷Phir jō jiskō mānnē vālē haĩ , samjhō kōī gurunānak kō mānnē vālā hōgā tō us gharānē mē̃ jāyēgā .

¹²²Then, whomever you happen to believe in, for instance, if you believe in Guru Nanak, you will then go into his regime.

¹²⁸Svarg mē̃ vah āyēṅgē jō is samay śhikṣhā lēkar pavitra bantē haĩ .

¹²³Only those who take these teachings and become pure at this time will go to heaven.

¹²⁹Gurūnānak kō kōī dēvtā nahī̃ kahē̃gē .

¹²⁴Guru Nanak cannot be called a deity.

¹³⁰Dēvtā hōtē haĩ satyug mē̃ .

¹²⁵Deities exist in the golden age.

¹³¹Vahā̃ sukh bahut hai , aur dharm vālō̃ kō svarg K|kē sukh kā mālūm nahī̃ .

¹²⁶There is a lot of happiness there. ¹²⁷Those of other religions do not know about the happiness of heaven.

¹³²Svarg mē̃ hōtē hī haĩ bhāratvāsī .

¹²⁸Only the people of Bharat exist in heaven.

¹³³Bākī tō bād mē̃ ātē haĩ .

¹²⁹All the rest come later.

¹³⁴Jō jō dēvtā bannē hōṅgē vahī banē̃gē .

¹³⁰Only those who are to become deities will become that.

¹³⁵Is samay pūjtē haĩ dēvtāō̃ kō , lakṣhmī-nārāyaṇ kō aur apnā dharm hindū kah dētē haĩ , kyōṅki patit ban gayē haĩ tō apnē pavitra dharm kō bhūl hindū kahlātē haĩ .

¹³¹At this time, people worship the deities Lakshmi and Narayan and say that their religion is the Hindu religion. ¹³²Because they have become impure, they have forgotten their religion and call themselves Hindus.

¹³⁶Arē tum dēvī-dēvtā dharm K|kē hō phir apnē kō hindū kyō̃ kahlātē hō  !

¹³³However, you belong to the deity religion; so why do you call yourselves Hindus?

¹³⁷Hindū kōī dharm nahī̃ hai , parantu gir paṛē haĩ .

¹³⁴There is no such thing as the Hindu religion. ¹³⁵It is because they have fallen.

¹³⁸Dēvtāyē̃ tō bahut thōṛē hōtē haĩ , jō ākar yahā̃ śhikṣhā lētē haĩ - vahī manuṣhya sē dēvtā bantē haĩ .

¹³⁶There are very few who come here and take these teachings and then become deities. ¹³⁷They are the ones who change from human beings into deities.

¹³⁹Thōṛī śhikṣhā lē̃gē tō sādhāraṇ prajā mē̃ āyēṅgē .

¹³⁸Even if they only take a little teaching, they will go into the ordinary subjects.

¹⁴⁰Bāp kā bannē sē vijay mālā mē̃ āyēṅgē .

¹³⁹By belonging to the Father, they will enter the rosary of victory.

¹⁴¹Ab tō rūhānī āśhik māśhūk bannā hai .

¹⁴⁰You now have to become spiritual lovers of the Beloved.

¹⁴²Satyug mē̃ jismānī banē̃gē , kaliyug mē̃ bhī jismānī .

¹⁴¹In the golden age you will be physical lovers and in the iron age too you are physical lovers.

¹⁴³Ab saṅgamyug par rūhānī āśhik bannā hai ēk māśhūk kā .

¹⁴²Now, at the confluence age, you have to become spiritual lovers of the one Beloved.

¹⁴⁴Bāp kahtē haĩ mujhē yād kartē rahō .

¹⁴³The Father says: Continue to remember Me.

¹⁴⁵Vikār mē̃ jānē sē sau guṇā daṇḍ paṛ jāyēgā , gir jātē haĩ tō likhnā chāhiē ki bābā hamnē kālā mũh kar diyā .

¹⁴⁴By indulging in vice, you will receive one hundred-fold punishment. ¹⁴⁵If you fall, you should write to Baba: Baba, I have dirtied my face.

¹⁴⁶Bāp kahtē haĩ bachchē ab tumkō gōrā bannā hai .

¹⁴⁶The Father says: Children, you now have to become beautiful.

¹⁴⁷Kr̥iṣhṇa kō śhyām-sundar kahtē haĩ , unkī ātmā is samay kālī hō gaī hai .

¹⁴⁷Krishna is called Shyam Sundar (Ugly and Beautiful). ¹⁴⁸That soul has become ugly at present.

¹⁴⁸Phir gyān chitā par baiṭh gōrī ban jāyēgī .

¹⁴⁹Then, by sitting on the pyre of knowledge, he will become beautiful.

¹⁴⁹21 janm kē liē sundar ban jāyēgī phir śhyām banēgī .

¹⁵⁰He will become beautiful for 21 births and he will then become ugly.

¹⁵⁰Yah śhyām aur sundar kā khēl banā huā hai .

¹⁵¹This is the predestined play of the ugly and beautiful one.

¹⁵¹Śhyām sē sundar bannē mē̃ ēk second , sundar sē śhyām bannē mē̃ ādhākalp lag jātā hai .

¹⁵²It takes a second to change from ugly to beautiful and half a cycle to change from beautiful to ugly.

¹⁵²Ādhākalp śhyām tō ādhākalp sundar .

¹⁵³You are ugly for half a cycle and beautiful for half a cycle.

¹⁵³Ēk musāphir hai śhiv-bābā bākī sab sajniyā̃ hō gaī kālī .

¹⁵⁴The one beautiful Traveller is Shiv Baba and all the brides are ugly.

¹⁵⁴Hasīn ( sundar ) banānē kē liē tumkō yōg sikhlātē haĩ .

¹⁵⁵He teaches you yoga in order to make you beautiful.

¹⁵⁵Satyug mē̃ first-class natural beauty rahtī hai kyōṅki 5 tatva satōpradhān hōnē sē śharīr bhī sundar bantē haĩ . ¹⁵⁶Yahā̃ tō artificial beauty hai .

¹⁵⁶There is first-class, natural beauty in the golden age. ¹⁵⁷Because even the five elements are satopradhan, your bodies there are beautiful.

¹⁵⁷Pavitratā tō bahut achchhī hai .

¹⁵⁸Here, they have artificial beauty.

¹⁵⁸Bābā kē pās bahut ātē haĩ , pavitratā key|kī pratigyā kartē haĩ parantu kōī fail hō jātē haĩ , kōī pās|pass hō jātē haĩ .

¹⁵⁹Purity is very good. ¹⁶⁰Many come to Baba and make a promise of purity, but some fail and others pass.

¹⁵⁹Yah hai īśhvarīy mission .

¹⁶¹This is the Godly mission.

¹⁶⁰Ḍūbē huē bhārat kō salvage karnā .

¹⁶²You have to salvage the sunken Bharat.

¹⁶¹Bhārat kā bēṛā rāvaṇ nē ḍubōyā , rām ākar pār kartē haĩ .

¹⁶³Ravan has sunk the boat of Bharat and Rama has come to take the boat across.

¹⁶²Tumhārī buddhi mē̃ hai ki ham svarg mē̃ jākar hīrē javāharō̃ K|kē mahal banāyēṅgē .

¹⁶⁴It is in your intellects that you will go to heaven and build palaces studded with diamonds and jewels.

¹⁶³Yah śharīr chhōṛ prince princess banē̃gē .

¹⁶⁵You will shed your bodies and become princes and princesses.

¹⁶⁴Jō bachchē hōṅgē unhō̃ K|kē hī aisē khyālāt chalē̃gē .

¹⁶⁶Only those who are Baba’s children will have these thoughts.

¹⁶⁵Yah hai īśhvarīy darbār athavā īśhvarīy family .

¹⁶⁷This is God’s court, God’s family.

¹⁶⁶Gātē haĩ tum māt pitā . . ham bālak tērē , tō family hō gaī nā  !

¹⁶⁸You sing: "You are the Mother and Father, and we are Your children", and so this becomes a family.

¹⁶⁷Īśhvar hai dādā , brahmā hai bābā . ¹⁶⁸Tum hō bhāī bahin .

¹⁶⁹God is the Grandfather and Brahma is the father and you are brothers and sisters.

¹⁶⁹Svarg kā varsā tum dādē sē lētē hō , phir tum ganvātē hō phir bābā dēnē ātē haĩ .

¹⁷⁰You receive your inheritance of heaven from the Grandfather. ¹⁷¹You then lose it and Baba comes to return it to you.

¹⁷⁰Tum practical mē̃ bāp K|kē banē hō varsā lēnē kē liē .

¹⁷²You now belong to the Father in a practical way in order to claim your inheritance from Him.

¹⁷¹Brahmā K|kē bachchē śhiv K|kē pōtrē hō practical mē̃ .

¹⁷³You are the children of Brahma and the grandchildren of Shiv Baba in a practical way.

¹⁷²Tō inkō īśhvarīy darbār bhī kahtē haĩ , īśhvarīy kuṭumb bhī kah saktē haĩ .

¹⁷⁴So, this is called God’s gathering. ¹⁷⁵You can also call it God’s family.

¹⁷³Achchhā  !

¹⁷⁶Achcha.

¹⁷⁴Mīṭhē mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁷⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁸The spiritual Father says namaste to the spiritual children.

¹⁷⁶Dhārṇā kē liē mukhya sār  : ¹⁷⁷1 ) gyān chitā par baiṭh sampūrṇ pāvan ( gōrā ) bannā hai .

¹⁷⁹Essence for dharna: ¹⁸⁰ 1. You have to become completely pure, that is, beautiful, by sitting on the pyre of knowledge.

¹⁷⁸Pavitratā hī number one beauty hai , is beauty kō dhāraṇ kar bāp kā bachchā kahlānē kā hakdār bannā hai .

¹⁸¹Purity is the number one beauty, and so you must imbibe this beauty and claim the right to be called a child of the Father.

¹⁷⁹2 ) is kayāmat K|kē samay mē̃ sir par jō pāpō̃ kā bōjhā hai , usē ēk bāp kī yād sē utārnā hai .

¹⁸² 2. At this time of settlement remove the burden of sin that is on your head by having remembrance of the one Father.

¹⁸⁰Puṇya ātmā bannē kē liē śhrēṣhṭh karma karnā hai .

¹⁸³In order to become a pure, charitable soul, perform elevated actions.

¹⁸¹Vardān  : combined svarūp key|kī smr̥iti dvārā combined sēvā karnē vālē saphaltā mūrt bhav

¹⁸⁴Blessing: May you be do service while being aware of your combined form and become an embodiment of success.

¹⁸²Jaisē śharīr aur ātmā combined hai , bhaviṣhya viṣhṇu svarūp combined hai , aisē bāp aur ham ātmā combined haĩ is svarūp key|kī smr̥iti mē̃ rahkar sva sēvā aur sarv ātmāō̃ key|kī sēvā sāth-sāth karō tō saphaltā mūrt ban jāyēṅgē .

¹⁸⁵ Just as a soul and a body are combined and the future Vishnu form is combined, in the same way, the Father and I, a soul, are combined By doing service of oneself and of all souls while being aware of this form, you will become an embodiment of success.

¹⁸³Aisē kabhī nahī̃ kahō ki sēvā mē̃ bahut busy thē isliē sva key|kī sthiti kā chart ḍhīlā hō gayā .

¹⁸⁶Never say you were so busy doing service that the chart of your own stage became slack.

¹⁸⁴Aisē nahī̃ jāō sēvā karnē aur lauṭō tō kahō māyā ā gaī , mood off hō gayā , disturb hō gayē .

¹⁸⁷Let it not be that you go somewhere to do service and when you come back, you say that Maya came, that you had an “off-mood” or were disturbed.

¹⁸⁵Sēvā mē̃ vr̥iddhi kā sādhan hī hai sva aur sarv key|kī sēvā combined hō .

¹⁸⁸The way to expand service is to do the combined service of the self and everyone else.

¹⁸⁶Slōgan  : had K|kē ichchhāō̃ key|kī avidyā hōnā hī mahān sampattivān bannā hai . ¹⁸⁷Mātēśhvarī jī K|kē anmōl mahāvākya - nirākārī duniyā aur sākārī duniyā kā vistār ¹⁸⁸Svayã paramātmā dvārā ham jān chukē haĩ ki ēk hai nirākārī duniyā , dūsrī hai sākārī duniyā . ¹⁸⁹Ab nirākārī duniyā kō kahtē haĩ brahmāṇḍ arthāt akhaṇḍ jyōti mahatatva , jō ham ātmāō̃ kā aur parampitā paramātmā kā nivās sthān hai .

¹⁸⁹Slogan: To be ignorant of limited desires is to be very wealthy.

¹⁹⁰Us nirākār duniyā sē hī paramātmā ham ātmāō̃ kō part bajānē K|kē liyē sākār sr̥iṣhṭi mē̃ bhējtē haĩ .

¹⁹⁰*** Om Shanti *** ¹⁹¹Invaluable elevated versions of Mateshwariji ¹⁹²Expansion of the incorporeal world and the corporeal world. ¹⁹³We now know from God Himself that there is an incorporeal world and a corporeal world.

¹⁹¹Jaisē brahmāṇḍ mē̃ ātmāō̃ kā vr̥ikṣha hai , vaisē sākār sr̥iṣhṭi mē̃ ātmāō̃ kā śharīr sahit vr̥ikṣha hai .

¹⁹⁴The incorporeal world is called Brahmand, that is, the world of the great element of light, which is the place of residence of us souls and the Supreme Father, the Supreme Soul.

¹⁹²Jaisē jaṛ jhāṛ kā misāl dētē haĩ , kaisē jhāṛ key|kī jaṛē̃ nīchē rahtī haĩ , vaisē manuṣhya sr̥iṣhṭi kō bhī ulṭā jhāṛ kahtē haĩ kyōṅki manuṣhya sr̥iṣhṭi K|kē jhāṛ key|kī jaṛē̃ phir ūpar nirākārī duniyā mē̃ haĩ .

¹⁹⁵God sends us souls from that incorporeal world to the corporeal world to play our parts. ¹⁹⁶Just as there is a tree of souls in Brahmand, in the same way, there is a tree of souls with bodies in the corporeal world. ¹⁹⁷The example of a non-living tree is given, of how the roots of the tree are underground.

¹⁹³Vahā̃ bhī har ēk dharm kā section alag-alag hai , us duniyā mē̃ kōī sūrya chānd kā prakāśh nahī̃ hai , balki vō duniyā tō svayã akhaṇḍ jyōti tatva hai jō bilkul sthūl tatvō̃ sē ati sūkṣhma hai .

¹⁹⁸In the same way, the human world tree is called an inverted tree because the roots of the human world are up above in the incorporeal world. ¹⁹⁹Each religion has its own separate section there. ²⁰⁰There isn’t any light of the sun or moon there, but that world is itself of constant light and is extremely subtle compared to the physical elements.

¹⁹⁴Jaisē sākār sr̥iṣhṭi pañch tatvō̃ key|kī banī huī hai ākāśh , vāyu , agni , jal aur pr̥ithvī , usmē̃ bhī pr̥ithvī hai sthūl tatva , ussē sūkṣhma hai jal , unsē sūkṣhma tatva hai agni , unsē phir sūkṣhma hai vāyu , phir hai ākāśh tatva .

²⁰¹The corporeal world consists of five elements. ²⁰²Ether (sky), wind (air), fire, water and earth. ²⁰³Earth is a physical element and water is more subtle than that. ²⁰⁴Even more subtle than that is fire.

¹⁹⁵Ab in pañch tatvō̃ sē bhī ati sūkṣhma yah akhaṇḍ jyōti mahatatva hai , jō is sthūl sr̥iṣhṭi sē us pār nirākār duniyā hai , jahā̃ phir ham ātmāyē̃ aṇḍē misal ( jyōti bindu rūp mē̃ ) apnē parampitā paramātmā kē sāth rahtē haĩ tō brahmāṇḍ sē alag hai yah sākār sr̥iṣhṭi .

²⁰⁵Then, even more subtle is wind (air) and then the ether. ²⁰⁶Even more subtle than these five elements is the great element of light. ²⁰⁷That is the incorporeal world beyond this physical world where we souls live egg-shaped (in the point form) with our Supreme Father, the Supreme Soul. ²⁰⁸So, this physical world is separate from Brahmand.