बुधवार 23 मार्च 2022 की दैनिक मुरली

⁰23-03-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 23/03/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - kōī bhī karma , vikarma na banē iskī pūrī sambhāl karnī hai , kadam-kadam par bāp key|kī śhrīmat lēkar karma mē̃ ānā hai ' '

¹Essence: Sweet children, be very careful that none of your actions are sinful. ²Before performing any action take shrimat from the Father. ³Question: Who can be saved from performing sinful actions?

²Praśhna  : vikarmō sē kaun bach saktē haĩ  ? ³Bāp key|kī sahāyatā kinhē̃ miltī hai  ? ⁴Uttar  : jō bāp sē sadā sachchē rahtē , pratigyā kar vikārō̃ kā dān dēkar vāpis lēnē kā saṅkalp nahī̃ kartē , vah vikarmō sē bach jātē haĩ .

⁴Which children receive help from the Father?

⁵Bāp key|kī sahāyatā unhē̃ miltī jō karma , vikarma bannē K|kē pahlē rāy lētē haĩ . ⁶Sākār kō apnā sachchā-sachchā samāchār batātē haĩ .

⁵Answer: Those who are constantly honest with the Father and have no thought of taking back the donation of the vices they gave in their promise to the Father are saved from performing sinful actions.

⁷Bābā kahtē bachchē , surgeon kē āgē kabhī apnī bīmārī chhipānā nahī̃ .

⁶The Father’s help is received by those who take advice before any of their actions become a sinful action.

⁸Pāpō̃ kō chhipāyēṅgē tō vr̥iddhi hōtī rahēgī , pad bhī bhraṣhṭa hō jāyēgā , sajāyē̃ bhī khānī paṛē̃gī .

⁷They tell the corporeal father their news accurately. ⁸Baba says: Children, you must never hide your illness from the Surgeon.

⁹Gīt  : bachpan K|kē din bhulā na dēnā …

⁹If you hide your sins, they increase; your status will be destroyed and you will also have to experience punishment. ¹⁰Song: Do not forget the days of your childhood.

¹⁰Ōm śhānti .

¹¹Om shanti.

¹¹Bachchō̃ nē gīt sunā ki bāp bachchō̃ kō sāvadhānī dētē haĩ ki hē bachchē , tum ākar īśhvar K|kē banē hō aur jāntē hō ham īśhvar key|kī santān haĩ .

¹²You children heard the song in which the Father cautions the children: O children, you have now come to belong to God. ¹³You know you are the children of God.

¹²Sārī duniyā māntī hai ki vah god father hai .

¹⁴The whole world believes that that One is God, the Father.

¹³Father mānā ham unkī santān ṭhaharē .

¹⁵Father means we are His children.

¹⁴Parampitā tō bachchē hī kahē̃gē .

¹⁶Only His children would call Him the Supreme Father.

¹⁵Tum laukik K|kē bachchē tō hō . ¹⁶Ab pārlaukik bāp K|kē banē hō .

¹⁷You are children of worldly parents and you have now become children of the Father from beyond.

¹⁷Kisliē  ?

¹⁸Why?

¹⁸Bēhad K|kē bāp sē bēhad sukh kā varsā lēnē kē liē .

¹⁹To claim your inheritance of unlimited happiness from the unlimited Father.

¹⁹Bāp hai hī svarg kā rachayitā , svarg mē̃ jarūr dēvtāō̃ key|kī bādśhāhī hai .

²⁰The Father is the Creator of heaven. ²¹There is definitely the kingdom of deities in heaven.

²⁰Yah jānkar tum bachchē banē hō .

²²You became Baba's children after coming to know this.

²¹Rājā kō agar bachchā nahī̃ hōtā tō gōd mē̃ lētē haĩ .

²³If a king does not have children, he adopts one.

²²Gōd lētē haĩ sāhūkār key|kī , kabhī garīb key|kī gōd nahī̃ lē̃gē .

²⁴They would only be adopted by wealthy people; no one would ever be adopted by poor parents.

²³Kuchh lābh hōgā tab hī gōd lē̃gē .

²⁵Only when there is some benefit would a child be adopted.

²⁴Tum bhī abhī jāntē hō ham īśhvar K|kē banē haĩ , ussē svarg kī bādśhāhī milēgī .

²⁶You now know that you belong to God. ²⁷You will receive the kingdom of heaven from Him.

²⁵Ab aisē bāp kō kabhī bhūlnā nahī̃ chāhiē , unkī mat par chalnā chāhiē .

²⁸You should never forget such a Father and you should follow His directions.

²⁶Rāvaṇ key|kī mat par tō vikarma kartē rahē̃gē .

²⁹You continue to perform sinful actions by following the dictates of Ravan.

²⁷In 5 vikārō̃ K|kē vaśh nahī̃ hōnā hai .

³⁰You must not be influenced by those five vices.

²⁸Kahā̃ bhī dēkhō dhōkhā khātā hū̃ tō jhaṭ bābā sē mat lēnā .

³¹If you find that you are being deceived, you must instantly take directions from Baba.

²⁹Karm-vikarm banānē K|kē pahlē pūchhnā chāhiē tō bābā ham yah kar saktē haĩ  !

³²Before your actions become sinful actions, you must ask: Baba, can we do this?

³⁰Tō samjhāyā jātā hai ki kabhī dēh-abhimān mē̃ nahī̃ ānā .

³³It would then be explained to you that you must never become body conscious.

³¹Apnē kō ātmā samajh parampitā paramātmā key|kī mat par chaltē rahnā , kadam-kadam . ³²Kabhī kōī bāt samajh mē̃ na āyē tō pūchhnā ki bābā maĩ phalānē par phidā huā hū̃ . ³³Mērē kō kām K|kē bhūt nē ghērā hai .

³⁴You must consider yourselves to be souls and continue to follow the directions of the Supreme Father, the Supreme Soul, at every step. ³⁵If ever something is not understood, then tell Baba: “I have fallen in love with so-and-so.

³⁴Tūphān tō bahut āyēṅgē , parantu apnē kō sambhālnā hai .

³⁶I am influenced by lust." ³⁷Many storms will come, but you must look after yourself.

³⁵Gutter mē̃ girā tō gōyā bēhad K|kē bāp kō bhūl kālā mũh kar diyā .

³⁸If you fall into the gutter, you forget the unlimited Father and dirty your face.

³⁶Bābā tumkō gōrā banānē āyē haĩ isliē 5 vikārō̃ K|kē phandē mē̃ kabhī nahī̃ phansnā .

³⁹Baba has come to make you beautiful. ⁴⁰This is why you must never get trapped by the five vices.

³⁷Phansē̃gē tab jab dēh-abhimān mē̃ āyēṅgē .

⁴¹You become trapped when you become body conscious.

³⁸Dēhī-abhimānī hōgā tō bābā kā ḍar rahēgā . ³⁹Vikār mē̃ jānē sē tō baṛā vikarma ban jāyēgā kyōṅki tumnē vikārō̃ kā dān diyā hai .

⁴²If you remain soul conscious, you would have fear of Baba (i.e. be fearful of performing sinful actions). ⁴³Since you have already donated the vices, if you indulge in vice you accumulate a lot of sin.

⁴⁰Agar dān dēkar vāpis liyā tō hall|hāl vahī hōgā jaisē hariśhchandra kā misāl hai . ⁴¹Yahā̃ paisē key|kī tō kōī bāt nahī̃ .

⁴⁴If you take back what you have donated, your state will become the same as is remembered of King Harishchandra.

⁴²Yahā̃ tō hai 5 vikārō̃ kā dān .

⁴⁵Here, it is no question of donating money.

⁴³Tumhārē pās|pass jō kāṇṭē haĩ vah dān mē̃ dē dō phir kabhī kām mē̃ nahī̃ lānā .

⁴⁶Here, you have to donate the five vices. ⁴⁷Donate the thorns you have and don’t ever use them again.

⁴⁴Agar vāpis lēnā hō tō italāv karnā .

⁴⁸If you want to take them back, you must tell Baba about it.

⁴⁵Na batānē sē pāp vr̥iddhi kō pātā jāyēgā .

⁴⁹If you don’t tell Baba, your sins continue to increase.

⁴⁶Phir-phir vikār mē̃ jātē rahē̃gē . ⁴⁷Batlānē sē sahāyatā milēgī .

⁵⁰If you continue to indulge in vice again and again, by telling Baba about it, you receive help.

⁴⁸Ham śhivbābā K|kē bachchē haĩ .

⁵¹We are Shiv Baba's children.

⁴⁹Bāp sē pratigyā kī hai , kabhī hār nahī̃ khāyēṅgē .

⁵²We have promised the Father that we will never be defeated.

⁵⁰Yah hai 5 vikārō̃ rūpī duśhman kō jītnē key|kī boxing .

⁵³This boxing is to conquer the enemy, the five vices.

⁵¹Usmē̃ kabhī harāyēṅgē nahī̃ .

⁵⁴"We will never be defeated by those."

⁵²Agar girā tō śhiv-bābā tō jhaṭ jān jāyēgā .

⁵⁵If you fall, Shiv Baba would know about it instantly.

⁵³Phir hukm milā huā hai sākār kō likhnā , nahī̃ likhē̃gē tō vikarma baṛhtā jāyēgā aur sau guṇā sazā khānī paṛēgī .

⁵⁶You have received orders to write to the corporeal father. ⁵⁷By not writing to him, your sinful actions continue to increase and you will have to experience one hundred-fold punishment.

⁵⁴Bābā kō batānē sē ādhā kaṭ hō jāyēgā .

⁵⁸By telling Baba, it will be reduced by half.

⁵⁵Aisē bahut bachchē haĩ jō lajjā K|kē mārē samāchār dētē nahī̃ haĩ .

⁵⁹There are many children who do not give Baba their news because they are too ashamed to do so.

⁵⁶Jaisē kōī gandī bīmārī hōtī hai tō surgeon kō batānē mē̃ dil khātī hai .

⁶⁰When a patient has a bad illness, his conscience bites if he doesn’t tell the surgeon.

⁵⁷Tō surgeon kyā kahē̃gē  ?

⁶¹What would the surgeon say?

⁵⁸Phir natījā kyā nikaltā hai  ?

⁶²What would the outcome be?

⁵⁹Bīmārī baṛhtī jātī hai .

⁶³The illness would increase.

⁶⁰Bāp samjhātē haĩ bachchē kōī bhī pāp hō tō chhipānā nahī̃ .

⁶⁴The Father explains: Children, if you perform any sinful action, you must not hide it.

⁶¹Nahī̃ tō bilkul pad bhraṣhṭa hō jāyēgā aur kalp-kalpāntar aisā hī pad bhraṣhṭa milēgā , phir gyān tō lē nahī̃ sakē̃gē .

⁶⁵Otherwise, your status will be completely destroyed and you will receive a low status for cycle after cycle. ⁶⁶You will not be able to take knowledge again.

⁶²Pūchhtē haĩ bābā unkī gati kyā hōgī  ?

⁶⁷Some children ask Baba what their state will be.

⁶³Vah bahut sazā khāyēṅgē .

⁶⁸Firstly, they will experience a lot of punishment.

⁶⁴Kayāmat K|kē samay sajāō̃ kā hisāb-kitāb chuktū hōtā hai nā .

⁶⁹All your karmic accounts are settled at the time of settlement.

⁶⁵Jaisē kāśhī kalvaṭ khātē haĩ . ⁶⁶Sach-sach śhiv par bali tum ab chaṛhtē hō .

⁷⁰Just as people sacrifice themselves at Kashi, so you are now truly sacrificing yourselves to Shiva.

⁶⁷Śhiv kā bantē hō varsā lēnē kē liē . ⁶⁸Bākī vah jō kāśhī kalvaṭ khātē haĩ , vah tō ghāt karnā hai .

⁷¹You belong to Shiva in order to claim your inheritance, but people who sacrifice themselves (at Kashi) are actually committing suicide.

⁶⁹Parantu naudhā bhakti sē bali chaṛhtē haĩ tō jō pāp kiyē huē haĩ , uskī sazā us samay bhōg kar pāp khatm hōtē haĩ .

⁷²They sacrifice themselves by doing intense devotion. ⁷³They experience punishment for the sinful actions they have performed; they have their sins absolved in that way.

⁷⁰Phir pāp karnē sē tō chhūṭ na sakē̃ .

⁷⁴However, they cannot be liberated from committing further sins.

⁷¹Yōg agni sē hī pāp bhasma hō saktē haĩ .

⁷⁵Only with the fire of yoga can your sins be burnt away.

⁷²Māyā K|kē rājya mē̃ karm-vikarm hī bantē haĩ . ⁷³Satyug mē̃ vikarma nahī̃ bantā kyōṅki māyā kā rājya hī nahī̃ .

⁷⁶In the kingdom of Maya, their actions are sinful, whereas in the golden age there are no sinful actions because there is no kingdom of Maya there.

⁷⁴Ab sārī duniyā bhraṣhṭāchārī hai .

⁷⁷The whole world is now corrupt.

⁷⁵Pahlā number bhraṣhṭāchār hai vikār mē̃ jānā .

⁷⁸The number one corruption is to indulge in vice.

⁷⁶Jō paidā hī bhraṣhṭāchār sē hōtē haĩ , vah pāp hī kartē haĩ .

⁷⁹Those who are born through corruption only perform sinful actions.

⁷⁷Hai hī rāvaṇ rājya .

⁸⁰This is the kingdom of Ravan.

⁷⁸Rāvaṇ kō jalātē haĩ , parantu rāvaṇ kyā chīj hai , bilkul hī nahī̃ jāntē .

⁸¹People burn an effigy of Ravan but they do not know what Ravan is. ⁸²The five vices are called Ravan.

⁷⁹Rāvaṇ kahā hī jātā hai 5 vikārō̃ kō .

⁸³Those vices do not exist in heaven.

⁸⁰Svarg mē̃ yah vikār hōtē nahī̃ , isliē unkō viceless world kahā jātā hai .

⁸⁴This is why it is called the viceless world. ⁸⁵There is no other kingdom or land there.

⁸¹Vahā̃ dūsrā kōī rājya athavā khaṇḍ hōtā hī nahī̃ .

⁸⁶Those of Islam and the Buddhists all come later.

⁸²Islāmī , bauddhī ādi sab pīchhē āyē haĩ .

⁸⁷They too are satopradhan at first.

⁸³Vah bhī pahlē satōpradhān hōtē haĩ phir rajō tamō mē̃ ātē haĩ .

⁸⁸Then, they go through the stages of rajo and tamo.

⁸⁴Satyug trētā mē̃ sampūrṇ nirvikārī thē .

⁸⁹In the golden and silver ages, you were completely viceless.

⁸⁵Ab dhīrē-dhīrē sampūrṇ vikārī bantē āyē haĩ .

⁹⁰Then, gradually, you became completely vicious. ⁹¹It takes time to become vicious.

⁸⁶Pūrā vikārī bannē mē̃ bhī samay lagtā hai . ⁸⁷Satyug mē̃ 16 kalā phir 14 kalā , phir kalā utartē jātē haĩ kyōṅki hai hī utartī kalā .

⁹²In the golden age you were 16 celestial degrees full, then 14 celestial degrees and then your degrees continued to decrease, because it was the descending stage.

⁸⁸Ab tumhārī hai chaṛhtī kalā .

⁹³It is now your ascending stage.

⁸⁹Chaṛhtī kalā rām banātē haĩ , utartī kalā rāvaṇ banātē haĩ .

⁹⁴Rama brings the ascending stage and Ravan brings the descending stage.

⁹⁰Jaisē chandramā key|kī dhīrē-dhīrē kalā kam hōtī jātī hai . ⁹¹Duniyā bhī aisē hai .

⁹⁵Just as the degrees of the moon gradually decrease, so too the world is like that.

⁹²Abhī tō no|know kalā .

⁹⁶Now no degrees remain.

⁹³Aisē samay par bāp ākar phir 16 kalā banātē haĩ .

⁹⁷The Father comes at such a time and makes you 16 celestial degrees full.

⁹⁴Yah khēl sārā bhārat kē ūpar hī banā huā hai .

⁹⁸This whole play is based on Bharat.

⁹⁵Varṇa bhī bhārat par hī haĩ .

⁹⁹The clans are also based on Bharat.

⁹⁶Nahī̃ tō 84 janmō̃ kā hisāb kahā̃  ?

¹⁰⁰How else would there be the calculation of 84 births?

⁹⁷Bāp samjhātē haĩ yah hai hī iron aged duniyā .

¹⁰¹The Father explains: This is the iron-aged world.

⁹⁸Kaliyug kā ant hai phir satyug kā ādi hōgā .

¹⁰²It is now the end of the iron age and it will then be the beginning of the golden age.

⁹⁹Jō dēvī dēvtā dharm vālē dharm bhraṣhṭa , karma bhraṣhṭa hō gayē haĩ vah phir āyēṅgē .

¹⁰³Those who belonged to the deity religion and have become corrupt in their religion and actions will come once again.

¹⁰⁰Tum āyē hō nā .

¹⁰⁴You came, did you not?

¹⁰¹Dēkhō jhāṛ K|kē ant mē̃ brahmā khaṛā hai .

¹⁰⁵Look, at the end, Brahma is standing at the top of the tree.

¹⁰²Vah hai tamōpradhān aur nīchē tapasyā kar rahē haĩ - satōpradhān bannē kē liē .

¹⁰⁶Beneath the tree, they are tamopradhan and doing tapasya in order to become satopradhan.

¹⁰³Tō jaisē brahmā tapasyā kar rahē haĩ , vaisē brahmākumār kumāriyā̃ .

¹⁰⁷Just as Brahma is doing tapasya, so the Brahma Kumars and Kumaris too are doing it.

¹⁰⁴Ab jō yah brahmā satōpradhān ban rahē haĩ , unmē̃ paramātmā ākar apnā parichay dētē haĩ .

¹⁰⁸The Supreme Soul enters the Brahma who is becoming satopradhan and gives His own introduction.

¹⁰⁵Inkō batātē haĩ tō bachchō̃ kō bhī batātē haĩ . ¹⁰⁶Bābā aur tum bachchē jō kalpa vr̥ikṣha kē nīchē tapasyā kar rahē hō - dēvtā bannē kē liē .

¹⁰⁹He tells Brahma and He also tells the children: Baba and you children are doing tapasya beneath the kalpa tree in order to become deities.

¹⁰⁷Yah mandir hūbahū tumhārā jaṛ yādgār hai .

¹¹⁰That temple is your accurate non-living memorial.

¹⁰⁸Ab aisā kōī buddhivān bachchā hō tō is mandir key|kī pūrī history geography batāyē ki yah ūñchē tē ūñchā mandir hai .

¹¹¹If a child is clever, he can give the accurate history and geography of the temple, that it is the highest-on-high temple.

¹⁰⁹Ismē̃ mama bhī hai , bābā bhī hai , bachchē bhī tapasyā kar rahē haĩ .

¹¹²There are Mama, Baba and also the children who are doing tapasya.

¹¹⁰Jinhōnnē bhārat kō svarg banāyā hai unkī history-geography vilāyat vālē sunē̃gē tō kahē̃gē - yah tō hamārē bāp kā mandir hai , jō bhārat kō heaven banātē haĩ .

¹¹³When foreigners hear the history and geography of those who made Bharat into heaven, they will say this is the temple of our Father who makes Bharat into heaven. ¹¹⁴He is here in a practical form at this time. ¹¹⁵No one knows this.

¹¹¹Jō is samay practical mē̃ baiṭhā hai .

¹¹⁶All of those pictures have been created out of blind faith.

¹¹²Yah tō kōī jāntē nahī̃ . ¹¹³Yah sab chitra andhaśhraddhā K|kē banē huē haĩ , inkō bhūt pūjā kahā jātā hai .

¹¹⁷It is called worship of the elements, the worship of dolls. ¹¹⁸The Guru Nanak soul, who established the Sikh religion, was a new soul; he was viceless.

¹¹⁴Guḍiyō̃ key|kī pūjā .

¹¹⁹Where did that soul come from?

¹¹⁵Gurū nānak key|kī ātmā jisnē sikkh dharm sthāpan kiyā vah naī ātmā thī , nirvikārī thī .

¹²⁰He must definitely have entered someone’s body. ¹²¹A pure soul cannot experience sorrow.

¹¹⁶Vah kahā̃ I|āī|eye  ? ¹¹⁷Jarūr kisī śharīr mē̃ pravēśh kiyā hōgā .

¹²²First of all, he has to experience happiness and later he experiences sorrow.

¹¹⁸Tō pavitra ātmā kabhī duḥkh nahī̃ bhōg saktī . ¹¹⁹Pahlē tō unkō sukh bhōgnā hai , pīchhē duḥkh .

¹²³When a soul has not yet performed a sinful action, why should he experience sorrow?

¹²⁰Aisā kōī vikarma hī nahī̃ kiyā tō duḥkh kyō̃ bhōgē  !

¹²⁴We are perfect at first and then our degrees gradually decrease.

¹²¹Ham bhī pahlē sampūrṇ rahtē haĩ phir dhīrē-dhīrē kalāyē̃ kam hōtī haĩ .

¹²⁵It is the same with each human being. ¹²⁶People call out: O Purifier, come!

¹²²Har ēk manuṣhya kā aisē hōtā hai . ¹²³Bulātē haĩ patit pāvan āō tō jarūr ākar pāvan duniyā key|kī sthāpanā karē̃gē aur patit duniyā kā vināśh karē̃gē .

¹²⁷Therefore, He would surely come and establish the pure world and destroy the impure world. ¹²⁸It is said that establishment takes place through Brahma and that destruction takes place through Shankar.

¹²⁴Brahmā dvārā sthāpanā aur śhaṅkar dvārā vināśh , kitnā achchhī rīti samjhātē haĩ .

¹²⁹Baba explains everything so clearly. ¹³⁰This will only fit in the intellects of those who belong to the deity religion.

¹²⁵Yah unkī buddhi mē̃ baiṭhēgā jō dēvī-dēvtā dharm kā hōgā , isliē bābā kahtē haĩ bhaktō̃ kō yah gyān dō .

¹³¹This is why Baba says: Give this knowledge to the devotees. ¹³²None of them knows that they first belonged to the deity religion and then they became devilish.

¹²⁶Kōī kō yah patā hī nahī̃ hai ki ham pahlē dēvī-dēvtā dharm K|kē thē phir asur banē haĩ .

¹³³Lakshmi and Narayan have taken the full 84 births. ¹³⁴You have now become Brahmins from shudras.

¹²⁷Lakṣhmī-nārāyaṇ nē pūrē 84 janma liē haĩ .

¹³⁵Those who come later will not become Brahmins.

¹²⁸Abhī tum śhūdra sē brāhmaṇ banē hō , jō bād mē̃ ātē haĩ vah brāhmaṇ nahī̃ banē̃gē .

¹³⁶These things will only sit in the intellects of those in whose intellects they sat a cycle ago.

¹²⁹Yah bātē̃ unkī buddhi mē̃ baiṭhē̃gī jinkī buddhi mē̃ kalp pahlē baiṭhī hōṅgī .

¹³⁷Otherwise, as soon as they go out, everything ends. ¹³⁸Effort is required in this.

¹³⁰Nahī̃ tō bāhar gayā aur khalās . ¹³¹Ismē̃ mēhnat hai aur jagah tō sirph kathāyē̃ sun phir ghar mē̃ ākar vikārō̃ mē̃ girtē haĩ .

¹³⁹In other places, they simply listen to religious stories from the scriptures and then, as soon as they go back home, they indulge in vice.

¹³²Gurū kō pūrā follow kartē nahī̃ phir followers kaisē kahalāyēṅgē .

¹⁴⁰They do not follow their gurus fully, and so how can they be called followers?

¹³³Gurū lōg bhī unkō kuchh kahtē nahī̃ .

¹⁴¹The gurus do not say anything to them either.

¹³⁴Agar kahē̃ tō phir ēk bhī followers na rahē phir khāyē̃ kahā̃ sē  !

¹⁴²If they were to say something, not a single one would remain a follower, so how would they (the gurus) earn their living?

¹³⁵Gr̥ihasthiyō̃ kā hī tō khātē haĩ . ¹³⁶Phir vikāriyō̃ kē pās janma lēnā paṛtā hai .

¹⁴³They only eat that which is given to them by householders, so they then have to take birth to vicious people.

¹³⁷Dēvtāyē̃ tō sannyās kartē nahī̃ .

¹⁴⁴Deities do not become renunciates.

¹³⁸Yah hai pravr̥itti mārg kā sannyās . ¹³⁹Vah hai nivr̥itti mārg kā sannyās .

¹⁴⁵This renunciation belongs to the family path whereas their renunciation belongs to the path of isolation.

¹⁴⁰Bāp ākar strī puruṣh dōnō̃ kō samjhātē haĩ . ¹⁴¹Bachchē sampūrṇ pavitra banē̃gē tō sampūrṇ rājya pad pāyēṅgē .

¹⁴⁶The Father comes and explains to both husband and wife: Children, if you become completely pure, you will claim a very high status in the kingdom.

¹⁴²Cum|kam pavitra banē̃gē tō cum|kam pad pāyēṅgē .

¹⁴⁷If you become less pure, you will claim a lower status.

¹⁴³Follow karnā hai ma bāp kō .

¹⁴⁸You have to follow the mother and father.

¹⁴⁴Bāp kahtē haĩ - mā̃ bāp K|kē misal mēhnat karō tō gaddī naśhīn hōṅgē .

¹⁴⁹The Father says: Make effort like the mother and father do and you will be able to claim the throne.

¹⁴⁵Mukhya bāt hai pavitratā key|kī .

¹⁵⁰The main thing is purity.

¹⁴⁶Ab dēh-abhimān chhōṛ dō .

¹⁵¹You must now renounce body consciousness.

¹⁴⁷Maĩ ātmā hū̃ , bābā lēnē āyā hai , pavitra bannē sē hī pavitra duniyā K|kē mālik banē̃gē .

¹⁵²The soul says, "I am a soul and Baba has come to take me back home." ¹⁵³Only by becoming pure will you become the masters of the pure world.

¹⁴⁸Kumbha kā mēlā kahtē haĩ .

¹⁵⁴People speak of the kumbha mela.

¹⁴⁹Vah trivēṇī ādi kā hai nadiyō̃ kā mēlā , unkō saṅgam kahtē haĩ .

¹⁵⁵That is the meeting of the three rivers; they call it a confluence.

¹⁵⁰Vāstav mē̃ yah hai anēk nadiyō̃ aur sāgar kā mēlā .

¹⁵⁶In fact, this confluence is the meeting of the many rivers with the Ocean.

¹⁵¹Tum sab gyān nadiyā̃ hō - bāp gyān sāgar hai .

¹⁵⁷All of you are rivers of knowledge and the Father is the Ocean of Knowledge.

¹⁵²Bāp kahtē haĩ mērē sē yōg lagāō tō tum patit sē pāvan ban jāyēṅgē .

¹⁵⁸The Father says: Have yoga with Me and you will become pure from impure.

¹⁵³Marnā tō hai hī .

¹⁵⁹You have to die anyway!

¹⁵⁴Bāp sē varsā lēnā hai , tō abhī hī bhakti kā phal bhagvān sē lē saktē hō .

¹⁶⁰You must claim your inheritance from the Father. ¹⁶¹It is only at this time that you can receive from God the fruit of your devotion.

¹⁵⁵Nahī̃ tō samajhē̃gē tumnē bhakti key|kī hī nahī̃ hai .

¹⁶²Otherwise, it would be understood you have not performed any devotion.

¹⁵⁶Bhakti karnē vālē hī ākar rājya-bhāgya lē̃gē .

¹⁶³Only those who have performed devotion will come and claim their fortune of the kingdom.

¹⁵⁷Bāp kitnā achchhī rīti samjhātē haĩ .

¹⁶⁴The Father explains everything so clearly!

¹⁵⁸Aur sabhī key|kī buddhi mē̃ tō śhāstra hī hōṅgē .

¹⁶⁵All others only have the scriptures in their intellects.

¹⁵⁹Yahā̃ gyān sāgar bāp samjhātē haĩ tō tum śhrēṣhṭh ban rahē hō .

¹⁶⁶Here, the Father, the Ocean of Knowledge, is explaining. ¹⁶⁷So you are becoming the most elevated human beings.

¹⁶⁰Rājdhānī sthāpan karnē mē̃ kitnī mēhnat hōtī hai .

¹⁶⁸So much effort is required to establish a kingdom.

¹⁶¹Rūdra gyān yagya mē̃ bahut vighna paṛtē haĩ .

¹⁶⁹There are many obstacles in the sacrificial fire of the knowledge of Rudra.

¹⁶²Achchhā  !

¹⁷⁰Achcha.

¹⁶³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁷¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷²The spiritual Father says namaste to the spiritual children.

¹⁶⁵Dhārṇā kē liē mukhya sār  :

¹⁷³Essence for dharna:

¹⁶⁶1 ) dēh-abhimān mē̃ ākar kabhī bhī vikārō̃ K|kē phandē mē̃ nahī̃ phansnā hai .

¹⁷⁴ 1. Never get trapped in vice by becoming body conscious.

¹⁶⁷Karma , vikarma na banē̃ isliē karma K|kē pahlē bāp sē rāy lēnī hai .

¹⁷⁵In order for your actions not to be sinful, first take advice from the Father.

¹⁶⁸2 ) mā̃ bāp kō follow karnā hai .

¹⁷⁶ 2. Follow the mother and father.

¹⁶⁹Ūñch pad kē liē sampūrṇ pāvan jarūr bannā hai .

¹⁷⁷In order to claim a very high status, you must become completely pure.

¹⁷⁰Vardān  : nyārēpan key|kī avasthā dvārā pass with honour kā certificate prāpt karnē vālē aśharīrī bhav

¹⁷⁸Blessing: May you be bodiless and claim a certificate of passing with honours with your detached stage.

¹⁷¹Pass with honour kā certificate prāpt karnē kē liē mukh aur man dōnō̃ key|kī āvāj sē parē śhānt svarūp key|kī sthiti mē̃ sthit hōnē kā abhyās chāhiē .

¹⁷⁹ In order to claim a certificate of passing with honours, you have to practise having the stage of being an embodiment of peace, of staying beyond sound with both your mouth and your mind.

¹⁷²Ātmā śhānti K|kē sāgar mē̃ samā jāyē .

¹⁸⁰Let the soul be merged in the Ocean of Peace.

¹⁷³Yah sweet silence key|kī anubhūti bahut priya lagtī hai . ¹⁷⁴Tan aur man kō ārām mil jātā hai .

¹⁸¹This experience of sweet silence is very lovely, for both body and mind receive rest in this stage.

¹⁷⁵Ant mē̃ yah aśharīrī bannē kā abhyās hī kām mē̃ ātā hai .

¹⁸²At the end, it will be this practice of being bodiless that will be useful.

¹⁷⁶Śharīr kā kōī bhī khēl chal rahā hai , aśharīrī ban ātmā sākṣhī ( nyārā ) hō apnē śharīr kā part dēkhē tō yahī avasthā ant mē̃ vijayī banā dēgī .

¹⁸³Whatever games your body plays, just observe the part your body plays while being bodiless and detached. ¹⁸⁴This stage will make you victorious by the end.

¹⁷⁷Slōgan  : sarv guṇō̃ vā sarvśhaktiyō̃ kā adhikār prāpt karnē kē liē āgyākārī banō . ¹⁷⁸Mātēśhvarī jī K|kē anmōl mahāvākya ’ sr̥iṣhṭi par kabhī pralay hōtī nahī̃ «  ¹⁷⁹Sr̥iṣhṭi par pralay kabhī hōtī nahī̃ , ab yah jō manuṣhya samajh baiṭhē haĩ ki isī sr̥iṣhṭi par kōī samay pralay avaśhya hōtī hai , vō pralay tō aisē hī samajhtē haĩ . ¹⁸⁰Ab pralay kā matlab hai sr̥iṣhṭi par jalmaī hō jānā .

¹⁸⁵Slogan: In order to attain a right to all virtues and all powers, be obedient.

¹⁸¹Naī sr̥iṣhṭi key|kī sthāpanā hōtī hai , jis naī sr̥iṣhṭi key|kī śuruvāt dikhātē haĩ , kaisē sr̥iṣhṭi K|kē ādi mē̃ śhrīkr̥iṣhṇa dēvtā pīpal K|kē pattē par aṅguṭhā chūstē sr̥iṣhṭi par padhārē haĩ .

¹⁸⁶*** Om Shanti *** ¹⁸⁷Invaluable elevated versions of Mateshwariji ¹⁸⁸Annihilation never takes place on earth. ¹⁸⁹Annihilation never takes place on earth.

¹⁸²Phir aisē hī sr̥iṣhṭi key|kī utpatti śhuru hōtī hai ab yah vivēk chalānē key|kī bāt hai , jab apan ( ham ) kahtē haĩ pralay kā arth|earth hai jalmaī tō iskā matlab hai ki ēk bhī sr̥iṣhṭi par na rahē . ¹⁸³Manuṣhya yah nahī̃ jāntē haĩ ki pralay kā matlab kyā hai  ?

¹⁹⁰When people think that annihilation definitely takes place on earth at some point, they consider annihilation to be something like a universal flood taking place. ¹⁹¹A new world is established and they show the beginning of the new world, of how Shri Krishna came into the world floating on a pipal leaf, sucking his big toe.

¹⁸⁴Pralay kā yathārth matlab hai ki sr̥iṣhṭi par jō itnī apavitratā hōnē kāraṇ sr̥iṣhṭi duḥkhī hō paṛī hai , us apavitratā key|kī pralay hō jātī hai aur sr̥iṣhṭi pavitra ban jātī hai gōyā tamōguṇī sr̥iṣhṭi badal satōguṇī sr̥iṣhṭi ban jātī hai .

¹⁹²They show the creation of the world beginning in this way. ¹⁹³This is something to think about. ¹⁹⁴When we say annihilation means everything was flooded, it means there wasn’t a single person left on earth. ¹⁹⁵People do not know what annihilation really means.

¹⁸⁵Tō iskā matlab hai sr̥iṣhṭi par pralay nahī̃ hōtī magar sr̥iṣhṭi par āsurī avguṇō̃ key|kī pralay hōtī hai , bākī kōī manuṣhyō̃ key|kī pralay nahī̃ hōtī .

¹⁹⁶The accurate meaning of annihilation is that there is annihilation of impurity in the world that has made people so unhappy. ¹⁹⁷The world then becomes pure, the tamoguni world changes and becomes the satoguni world.

¹⁸⁶Agar sr̥iṣhṭi pralay hō jātī tō phir gītā mē̃ bhagvān nē jō kahā hai ki sr̥iṣhṭi anādi chalī ātī hai , tō kyā yah bhagvānuvāch jhūṭhā samajhē̃  ?

¹⁹⁸This means annihilation doesn’t take place on earth, but it is annihilation of the devilish defects that takes place; it isn’t that there is annihilation of people.

¹⁸⁷Bākī itnā jarur hai ki purānī duniyā arthāt tamōguṇī sr̥iṣhṭi kā vināśh hō phir naī satōguṇī duniyā key|kī sthāpanā hōtī hai .

¹⁹⁹If there were annihilation of the world, should we then think that God’s versions in the Gita in which God said that the world continues eternally are false?

¹⁸⁸Tō vināśh aur sthāpanā kā kārya dōnō̃ ikaṭṭhā chaltā ātā hai .

²⁰⁰The old, tamoguni world is definitely destroyed and the new satoguni world is established.

¹⁸⁹Aisē nahī̃ kahē̃gē ki sr̥iṣhṭi pralay hō jātī hai , is hī sr̥iṣhṭi par svarg aur nark key|kī sthāpanā hōtī hai .

²⁰¹So, the tasks of destruction and establishment continue at the same time. ²⁰²We cannot say there is annihilation of the world.

¹⁹⁰Balki jab svarg hai tō nark nahī̃ , jab nark hai tō svarg nahī̃ . ¹⁹¹Svarg kahtē haĩ jahā̃ pavitra dēvī dēvtāō̃ kā nivās sthān hai aur nark kahtē haĩ mr̥ityulōk kō jahā̃ apavitr manuṣhya ātmāō̃ kā nivās sthān hai , mānō apavitratā key|kī pralay hō jātī hai .

²⁰³Heaven and hell are established on this earth, but when it is heaven, hell does not exist and when it is hell, heaven does not exist. ²⁰⁴Heaven is where pure deities reside and hell is the land of mortality where it is the residence of impure human souls. ²⁰⁵So, understand that it is the annihilation of impurity that takes place.