शुक्रवार 25 मार्च 2022 की दैनिक मुरली

⁰25-03-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 25/03/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp hī tumhārā bāp teacher aur gurū hai , unkā jītē jī bankar mālā mē̃ pirō jānā hai ' '

¹Essence: Sweet children, the Father is your Father, Teacher and Guru. ²Belong to Him while alive and become threaded in the rosary around His neck.

²Praśhna  : tum bachchē kis niśhchay K|kē ādhār sē pakkē brāhmaṇ bantē hō  ?

³Question: On the basis of which faith do you children become firm Brahmins?

³Uttar  : tumhē̃ pahlā niśhchay huā ki in āṅkhō̃ sē dēh sahit jō kuchh dikhāī dētā hai - yah sab purānā hai .

⁴Answer: The first faith you have is that whatever you can see with your eyes, including your bodies, is old, that this world is very dirty and not worth living in.

⁴Yah duniyā bahut chhī-chhī hai , yah hamārē rahnē lāyak nahī̃ hai .

⁵We receive our inheritance of the new world from the Father.

⁵Hamkō bāp sē naī duniyā kā varsā miltā hai , is niśhchay K|kē ādhār sē tum jītē jī is purānī duniyā aur purānē śharīr sē markar bāp kā bantē hō .

⁶On the basis of this faith you belong to the Father and you die to this old world and your old bodies while alive.

⁶Tumhē̃ niśhchay hai ki bāp dvārā hī viśhva kī bādśhāhī miltī hai .

⁷You have the faith that it is only from the Father that you receive the kingdom of the world.

⁷Gīt  : marnā tērī galī mē̃ …

⁸Song: To live in Your lane and to die in Your lane.

⁸Ōm śhānti .

⁹Om shanti.

⁹Yah bachchē gīt gātē haĩ , jō pattharbuddhi thē vah ab gīt gātē haĩ pārasbuddhi bannē kē liē .

¹⁰Children sing this song. ¹¹Those whose intellects have turned to stone sing this song in order to become those with divine intellects.

¹⁰Ēk gīt bhī hai ki pattharō̃ nē gīt gāyā .

¹²There is also a worldly song which goes: “The stones sang a song.”

¹¹Vah patthar tō gīt nahī̃ gātē , parantu pattharbuddhi manuṣhya gātē haĩ .

¹³Those stones do not sing a song, but human beings with stone intellects sing songs.

¹²Ab tumkō īśhvarīy buddhi milī hai .

¹⁴You have now received Godly intellects.

¹³Īśhvar nē apnē bachchō̃ kō buddhi dī hai .

¹⁵God has given His children intellects.

¹⁴Jab ham īśhvar K|kē banē haĩ tō dēh sahit ham sārī duniyā kō bhūl jātē haĩ kyōṅki yah rahnē lāyak duniyā nahī̃ hai .

¹⁶When we belong to God, we forget the whole world including our bodies because this world is not worth living in.

¹⁵Bahut chhī-chhī hai , ismē̃ bahut khiṭ-khiṭ hai , gōrakhdhandhē haĩ .

¹⁷It is very dirty and there are lots of problems in it. ¹⁸There is a lot of mundane business.

¹⁶Kōī sukh nahī̃ hai , isliē ham āpkē galē mē̃ pirō jātē haĩ .

¹⁹There is no happiness here and this is why we become threaded in the garland around Your neck.

¹⁷Apnē kō ātmā niśhchay kar ham āpkē hī ban jātē haĩ .

²⁰We have the faith that we are souls and that we belong to You.

¹⁸Tō purānī duniyā , purānē śharīr sē dil haṭ jātī hai kyōṅki jāntē haĩ āpsē hamkō naī duniyā kā varsā miltā hai .

²¹Therefore, our hearts are removed from the old world and old bodies because we also know that we are to receive our inheritance of the new world from You.

¹⁹Jab tak yah niśhchay nahī̃ tō vah brāhmaṇ ban na sakē̃ .

²²Until you have this faith you cannot become Brahmins.

²⁰Jītē jī bāp kā bannā hai .

²³Belong to the Father while alive.

²¹Nirākār bāp kō hī kahā jātā hai bābā .

²⁴Only the incorporeal Father is called Baba.

²²Āp hamārē bāp bhī hō , śhikṣhak bhī hō , satgurū bhī hō .

²⁵You are our Father, Teacher and Satguru.

²³Āp hamē̃ pratyakṣhaphal dēnē vālē bhī hō .

²⁶You are also the One who gives us instant, visible fruit.

²⁴Bāp K|kē rūp mē̃ viśhva kī bādśhāhī kā varsā dēnē vālē hō .

²⁷You are the One who, as the Father, gives us our inheritance of the kingdom of the world.

²⁵Śhikṣhak K|kē rūp mē̃ sārē brahmāṇḍ aur duniyā K|kē ādi-madhy-ant key|kī knowledge dētē hō .

²⁸In the form of the Teacher you give us all the knowledge of Brahmand and the beginning, the middle and the end of the whole world.

²⁶Satgurū K|kē rūp mē̃ hamē̃ muktidhām mē̃ sāth lē jāyēṅgē , phir jīvanmukti mē̃ bhēj dēgē .

²⁹In the form of the Satguru, You will take us back with You to the land of liberation and then send us into liberation-in-life.

²⁷Kahtē bhī haĩ hē bābā ham āpkē sāth hī chalē̃gē .

³⁰Baba, we will go back with You.

²⁸Āp hī hamārē sachchē satgurū hō .

³¹You are our true Satguru.

²⁹Vō gurū lōg tō sāth nahī̃ lē jātē .

³²Those gurus do not take anyone back with them.

³⁰Unkō tō mukti jīvanmukti K|kē rāstē kā hī mālūm nahī̃ hai .

³³They don't even know about the path to liberation or liberation-in-life.

³¹Vah lōg tō bāp kō hī sarvavyāpī kah dētē haĩ tō varsā kaun dēgē  !

³⁴Those people call the Father omnipresent and so who would give us the inheritance?

³²Kiskō kahē̃gē ō god .

³⁵Whom would they call God?

³³Abhī tum bachchē jāntē hō ham nirākār śhivbābā K|kē banē haĩ .

³⁶You children know that you now belong to incorporeal Shiv Baba.

³⁴Ab hamārā dēh-bhān ṭūṭ gayā hai .

³⁷Our body consciousness has now broken.

³⁵Ham āpkē direction par chaltē haĩ .

³⁸We are now following Your directions.

³⁶Āp kahtē hō dēh K|kē sambandh sē buddhi haṭāē , apnē kō ātmā niśhchay kar mērē kō yād karō .

³⁹You say, “Remove your intellects from bodily relations, have the faith that you are souls and remember Me.”

³⁷Jab ātmā śharīr sē nikal jātī hai tō āp muyē mar gaī duniyā .

⁴⁰When you souls leave your bodies, when you die, the whole world is dead to you.

³⁸Phir kōī sambandh nahī̃ rahtā .

⁴¹There are then no relations.

³⁹Jab tak mā̃ K|kē garbh mē̃ pravēśh na karē tab tak tumhārē liē kōī duniyā hī nahī̃ hai . ⁴⁰Duniyā sē tum alag hō .

⁴²Until you enter your mother's womb, there is no world for you; you are completely separate from the world.

⁴¹Ab bāp kahtē haĩ bachchē tum jītē jī sab kuchh bhūl mērē banō .

⁴³The Father now says: Children, forget everything while alive and belong to Me.

⁴²Maĩ tumkō sāth lē jāūṅgā .

⁴⁴I will take you back with Me.

⁴³Yah duniyā khatm hōnē vālī hai .

⁴⁵This world is going to end.

⁴⁴Dēvtāyē̃ kab patit duniyā mē̃ nahī̃ ātē haĩ .

⁴⁶Deities never come into the impure world.

⁴⁵Lakṣhmī kā āhvān kartē haĩ tō saphāī ādi bahut kartē haĩ , parantu yah satyug thōṛēhī hai jō lakṣhmī āvē .

⁴⁷People clean everything before they invoke Lakshmi. ⁴⁸However, this is not the golden age that Lakshmi would come.

⁴⁶Phir nārāyaṇ kahā̃ sē āyēgā  ?

⁴⁹In that case, where would Narayan come from?

⁴⁷Bhalā mahālakṣhmī kō 4 bhujāyē̃ kyō̃ dētē haĩ  ?

⁵⁰Why have they shown Mahalakshmi with four arms?

⁴⁸Kōī yah thōṛēhī samajhtē haĩ ki yah dōnō̃ hī haĩ .

⁵¹No one understands that that is the dual-form.

⁴⁹Aisā tō kōī chitra ban nahī̃ saktā jiskō 4 bhujā hō̃ .

⁵²There cannot be anyone with four arms as in the picture they have created.

⁵⁰Phir dō mukh dēnā chāhiē .

⁵³In that case, they should also show two faces.

⁵¹4 ṭāṅgē tō kabhī nahī̃ dikhāyēṅgē kyōṅki aisā tō manuṣhya kab hō na sakē .

⁵⁴They would never show four legs because there cannot be such human beings.

⁵²Yah sab samjhānē kē liē hai ki yah yugal lakṣhmī-nārāyaṇ haĩ .

⁵⁵It is all for explaining to others that that dual-form is of Lakshmi and Narayan.

⁵³Alag hōṅgē tō 2 bhujā , 2 ṭāṅgē bhī hōṅgī .

⁵⁶If they were separate, they would have two arms and two legs each.

⁵⁴Bāp kahtē haĩ pahlē-pahlē yah niśhchay karāō ki hamārā bāp teacher gurū tīnō̃ hī hai , vah ham sabkō sāth lē jāyēgā .

⁵⁷The Father says: First of all, inspire them to have the faith that your Father is the Father, Teacher and Guru and that He will take all of us back home.

⁵⁵Unkā kōī cēlācāṭī nahī̃ hai , jō pichhāṛī mē̃ gyān dēgā vā sāth lē jāyēgā .

⁵⁸That One doesn't have any disciples, etc. who would give you knowledge after He goes or who would take you back with them.

⁵⁶Bāp samjhātē haĩ ab vāpis jānā hai kyōṅki nāṭak pūrā hōtā hai .

⁵⁹The Father explains: You now have to return home because the play is coming to an end.

⁵⁷Bāp kahtē haĩ sabkā sadgati dātā patit-pāvan maĩ hū̃ .

⁶⁰The Father says: I am the Bestower of Salvation and the Purifier of all.

⁵⁸Kālō̃ kā kāl hū̃ .

⁶¹I am the Death of all Deaths.

⁵⁹Yah jamghaṭō̃ ādi kā sākṣhātkār hōtā hai kyōṅki pāp kartē haĩ tō sajā bhī khātē haĩ .

⁶²They have visions of the demons of death because they continue to commit sin and so they experience punishment for that.

⁶⁰Bākī jamghaṭ ādi haĩ nahī̃ .

⁶³However, there are no demons of death.

⁶¹Ātmā ēk śharīr chhōṛ dūsrā lētī hai .

⁶⁴A soul sheds a body and takes another.

⁶²Garbh mē̃ sajā miltī hai tō trāhi-trāhi kartē haĩ .

⁶⁵When a soul receives punishment in a womb, he cries out in distress.

⁶³Ab pahlē-pahlē bachchō̃ kō yahī niśhchay karnā hai ki yahī hamārā bāp teacher satgurū hai aur ēk kō hī yād karnā hai .

⁶⁶First of all, inspire the children to have the faith that that One is our Father, Teacher and Satguru and only that One has to be remembered.

⁶⁴Rachtā bhī ēk hōtā hai . ⁶⁵10 yā 100 rachtā nahī̃ haĩ , na ki 10 duniyāyē̃ haĩ .

⁶⁷There is also only one Creator, there aren't 10 or 100 creators; nor are there 10 worlds.

⁶⁶Bachchē kahtē haĩ bābā ham āpkē galē kā hār banē̃ .

⁶⁸Children say: “Baba, I will become a garland around Your neck.

⁶⁷Phir hamārī rūdra mālā banēgī .

⁶⁹Then our rosary of Rudra will be created.”

⁶⁸Is samay tum brāhmaṇ puruṣhārthī hō .

⁷⁰At this time, you Brahmins are effort-makers.

⁶⁹Tumhārī mālā nahī̃ ban saktī kyōṅki tum girtē aur chaṛhtē hō .

⁷¹Your rosary (garland) cannot be created because you climb and fall.

⁷⁰Tum jāntē hō ham bābā key|kī mālā ban phir viṣhṇu key|kī mālā ban jāyēṅgē .

⁷²You know that you will become the garland of Baba and then the garland of Vishnu.

⁷¹Pahlē-pahlē āpkī nirākārī mālā paramdhām mē̃ āyēṅgē phir sākārī mālā ban viṣhṇu lōk mē̃ āyēṅgē .

⁷³First of all, your incorporeal rosary will go to the supreme abode and then the corporeal rosary will go to the land of Vishnu.

⁷²Manuṣhya in bātō̃ kō nahī̃ jāntē .

⁷⁴People do not know about these things.

⁷³Bachchē kahtē haĩ ham āpkē jītē jī banē haĩ .

⁷⁵Children say: We belong to You while alive.

⁷⁴Nahī̃ tō sākār manuṣhya , sākārī manuṣhyō̃ kō adopt kartē haĩ .

⁷⁶Otherwise, corporeal human beings adopt corporeal human beings.

⁷⁵Yahā̃ tum nirākārī ātmāō̃ kō nirākār śhivbābā adopt kartē haĩ .

⁷⁷Here, incorporeal Shiv Baba adopts you incorporeal souls.

⁷⁶Brahmā dvārā kahtē haĩ hē ātmāyē̃ tum mērī hō .

⁷⁸Through Brahma He says: O souls, you belong to Me.

⁷⁷Aisē nahī̃ kahtē hē sākār tum mērē hō .

⁷⁹He doesn't say: You corporeal beings belong to Me.

⁷⁸Yahā̃ nirākār , nirākār kō kahtē haĩ mai āpkī hū̃ .

⁸⁰Here, the incorporeal souls say to the incorporeal One: “I belong to You.”

⁷⁹Bākī jō adopt kartē vah śharīr kō dēkhtē haĩ .

⁸¹However, those people who adopt others see their bodies.

⁸⁰Apnē kō bhī ātmā nahī̃ samajhtē .

⁸²They don't even consider themselves to be souls.

⁸¹Bhāī-bhāī kō adopt karē tō kyā milēgā  ?

⁸³What would they receive if a brother adopts a brother?

⁸²Yahā̃ tō bāp adopt kartē haĩ , varsā dēnē kē liē .

⁸⁴Here, the Father adopts you in order to give you the inheritance.

⁸³Yah baṛī guhya bātē̃ haĩ jō achchhī rīti paṛhē̃gē unkī buddhi mē̃ yah bātē̃ baiṭhē̃gī .

⁸⁵These are very deep matters. ⁸⁶Those who study very well will be able to make these things sit in their intellects.

⁸⁴Nirākār bāp kahtē haĩ - dēh kā bhān chhōṛ mērē banō tō maĩ tumkō nirākārī duniyā mē̃ sāth lē chalū̃gā .

⁸⁷The incorporeal Father says: Renounce the consciousness of your bodies and belong to Me and I will take you back with Me to the incorporeal world.

⁸⁵Śhrīkr̥iṣhṇa key|kī ātmā kō paramātmā nahī̃ kah saktē .

⁸⁸The Krishna soul cannot be called the Supreme Soul.

⁸⁶Vah bhī 84 janm pūrē lētē haĩ .

⁸⁹That soul takes the full 84 births.

⁸⁷Lakṣhmī-nārāyaṇ key|kī rājdhānī chalī hai .

⁹⁰There was the kingdom of Lakshmi and Narayan.

⁸⁸Rājā , rājā hai , rānī , rānī hai .

⁹¹The king is the king and the queen is the queen.

⁸⁹Sabkō apnā bhinn-bhinn part milā huā hai .

⁹²Each one has received his own individual part.

⁹⁰84 janma lētē haĩ .

⁹³They take 84 births.

⁹¹Ēk key|kī bāt nahī̃ . ⁹²Punarjanma tō sabkō lēnā hai .

⁹⁴It is not a matter of just one; everyone has to take rebirth.

⁹³Tum bachchō̃ kō samjhānā hai - 84 kā chakra kaisē phirtā hai .

⁹⁵You children have to explain how the cycle of 84 births continues.

⁹⁴84 lākh janm kahnē sē sārī bāt bigaṛ jātī hai .

⁹⁶When you speak of 8.4 million births, everything is spoilt.

⁹⁵Lākhō̃ varṣh key|kī bāt bhī yād na paṛē . ⁹⁶Abhī yād paṛtā hai .

⁹⁷You wouldn't even be able to remember anything of hundreds of thousands of years.

⁹⁷Āj bhraṣhṭāchārī duniyā hai , kal śhrēṣhṭhāchārī banēgī .

⁹⁸You now remember everything. ⁹⁹Today, the world is corrupt and, tomorrow, it will be elevated.

⁹⁸Ham likh saktē haĩ jaisē śhāstrī nē likhā ham new india banākar chhōṛē̃gē .

¹⁰⁰We can also write just like Shastriji wrote: “We will definitely create New India.”

⁹⁹Ab new india tō hōtī hai new world mē̃ .

¹⁰¹However, New India can only exist in the new world.

¹⁰⁰Vahā̃ dēvtā dharm K|kē sivāē aur kōī dharm hōtā hī nahī̃ .

¹⁰²There, there are no religions apart from the deity religion.

¹⁰¹Ab tō bhārat mē̃ athāh dharm haĩ .

¹⁰³There are now many religions in Bharat.

¹⁰²Anēk prakārō̃ key|kī ṭāl-ṭāliyā̃ haĩ , yah sab pichhāṛī K|kē hō gayē .

¹⁰⁴There are many types of branches and twigs. ¹⁰⁵All of those are of the end period.

¹⁰³Yah bhī dikhāyā hai lakṣhmī-nārāyaṇ sō ab brahmā sarasvatī banē haĩ .

¹⁰⁶It has also been shown that Lakshmi and Narayan have now become Brahma and Saraswati.

¹⁰⁴Phir brahmā-sarasvatī sō lakṣhmī-nārāyaṇ banē̃gē isliē dikhātē haĩ viṣhṇu sē brahmā nikalā , brahmā sē phir viṣhṇu nikalā .

¹⁰⁷Then Brahma and Saraswati will become Lakshmi and Narayan. ¹⁰⁸That is why they show Vishnu emerging from Brahma and Brahma emerging from Vishnu.

¹⁰⁵Tum ab viṣhṇu K|kē kul K|kē ban rahē hō .

¹⁰⁹You are now becoming part of the clan of Vishnu.

¹⁰⁶Khuśhī kā pārā unkō chaṛhēgā jō achchhī rīti samajhtē haĩ ki barōbar ab nāṭak pūrā hōnē vālā hai .

¹¹⁰The mercury of happiness will rise in those who understand very well that the play is truly about to end.

¹⁰⁷Nāṭak kahnē sē ādi madhya ant sab yād ā jātā hai .

¹¹¹When you speak of a play, you remember its beginning, middle and end.

¹⁰⁸Tumhārē pās|pass jō samajhū-sayānē hōṅgē unkō bēhad K|kē drama key|kī yād rahēgī .

¹¹²Those among you who are sensible and have understanding will be able to remember the unlimited drama.

¹⁰⁹Pahlē sūryavanśhī , chandravanśhī rājya huā phir bāhar vālē āyē .

¹¹³First, there were the sun and moon dynasty kingdoms and then others came.

¹¹⁰Vaiśhya vãnśhī , śhūdra vãnśhī banē̃ . ¹¹¹Ham ātmāō̃ nē aisē 84 janma liē .

¹¹⁴Then they became part of the merchant and shudra dynasties.

¹¹²Yah bhī bahutō̃ kō yād nahī̃ paṛtā .

¹¹⁵We souls have taken 84 births like this.

¹¹³Drama K|kē ādi-madhy-ant kā gyān hōnā chāhiē .

¹¹⁶Many of you are unable to remember this.

¹¹⁴Yah hai 5 hazār varṣh kā nāṭak , yah buddhi mē̃ rahnā chāhiē .

¹¹⁷You need to understand the knowledge of the beginning, the middle and the end of the drama.

¹¹⁵Ātmā kitnī chhōṭī hai  !

¹¹⁸This is a play of 5000 years.

¹¹⁶84 janmō̃ kā part bajātī hai .

¹¹⁹Let this remain in your intellects.

¹¹⁷Paramātmā bhī kitnā chhōṭā hai .

¹²⁰This soul is so tiny; he plays a part of 84 births.

¹¹⁸Vah bhī part bajānē kē liē bāndhā huā hai .

¹²¹The Supreme Soul is also so tiny. ¹²²He too is bound to play His part.

¹¹⁹Drama K|kē vaśh hai .

¹²³He is bound by the drama.

¹²⁰Saṅgam hōgā tō unkē part bajānē kā time emerge hōgā .

¹²⁴When it is the confluence age, the time emerges for Him to play His part.

¹²¹Śhāstrō̃ mē̃ phir likh diyā hai bhagvān kō saṅkalp uṭhā ki naī sr̥iṣhṭi rachū̃ , parantu likhā aisā hai jō kōī samajh na sakē .

¹²⁵In the scriptures, they have written that God had the thought of creating a new world. ¹²⁶However, it has been written in such a way that no one can understand it.

¹²²Vah sab haĩ past key|kī bātē̃ .

¹²⁷All of those matters are of the past.

¹²³Tum tō practical part bajā rahē hō .

¹²⁸You are playing your parts in a practical way.

¹²⁴Tum jāntē hō hamārā bāp-teacher-gurū tīnō̃ hī hai .

¹²⁹You know that He is all three: your Father, Teacher and Guru.

¹²⁵Laukik bāp kō kabhī aisē nahī̃ kahē̃gē .

¹³⁰You would never say this of a worldly father.

¹²⁶Gurū kō tō gurū hī kahē̃gē .

¹³¹A guru would be called a guru.

¹²⁷Yahā̃ tō tīnō̃ hī ēk hai .

¹³²Here, all three are One.

¹²⁸Yah samajhnē key|kī bātē̃ haĩ .

¹³³These are matters that have to be understood.

¹²⁹Knowledgeful god father kō hī kahtē haĩ .

¹³⁴Only God, the Father, is called the knowledge-full One.

¹³⁰Usmē̃ sārē jhāṛ key|kī knowledge hai kyōṅki chaitanya hai .

¹³⁵He has the knowledge of the whole tree because He is living.

¹³¹Ākarkē sārī knowledge dētē haĩ .

¹³⁶He comes and gives you all the knowledge.

¹³²Ab tum bachchē jāntē hō ki ham is dēh kō bhī chhōṛ bābā kē sāth chalē jāyēṅgē .

¹³⁷You children know that you will now shed your bodies and go back home with Baba.

¹³³Jab tum karmātīt ban jāyēṅgē tab tumhārē mē̃ kōī bhūt nahī̃ rahēgā .

¹³⁸When you have become karmateet you will not have any evil spirits in you.

¹³⁴Dēh-abhimān kā pahlā number bhūt hai .

¹³⁹The number one evil spirit is of body consciousness.

¹³⁵In sab bhūtō̃ kā baṛā hai rāvaṇ .

¹⁴⁰Ravan is the head of all those evil spirits.

¹³⁶Bhārat mē̃ hī rāvaṇ kō jalātē haĩ , parantu rāvaṇ kyā chīz hai , kōī jāntē hī nahī̃ .

¹⁴¹It is in Bharat that they burn Ravan, but they do not know what Ravan is.

¹³⁷Yah daśhaharā , rakṣhābandhan , dīpmālā kab sē manātē āyē haĩ , kuchh bhī patā nahī̃ .

¹⁴²People don’t know since when they started celebrating Dashera, Raksha Bandhan and Deepmala.

¹³⁸Ākhrīn yah rāvaṇ marnā hai yā aisē hī chaltā rahēgā , kuchh patā nahī̃ paṛtā .

¹⁴³Will Ravan eventually die or will he always continue like that? ¹⁴⁴They can't tell.

¹³⁹Rāvaṇ kō jalātē hō phir jī uṭhtā hai kyōṅki unkā rājya hai .

¹⁴⁵They burn Ravan but he becomes alive again because this is his kingdom.

¹⁴⁰Satyug mē̃ rāvaṇ hōtā hī nahī̃ .

¹⁴⁶There is no Ravan in the golden age.

¹⁴¹Vahā̃ yōg-bal sē bachchē hōtē haĩ , jabki yōgbal sē tum viśhva K|kē mālik bantē hō tō kyā yōg sē bachchē paidā nahī̃ hō saktē .

¹⁴⁷There, children are born through the power of yoga. ¹⁴⁸Since you become the masters of the world through the power of yoga, can children not be created through the power of yoga?

¹⁴²Vahā̃ rāvaṇ hī nahī̃ , tō bhōg kā bhī nām nahī̃ isliē śhrīkr̥iṣhṇa kō yōgēśhvar kahtē haĩ .

¹⁴⁹Ravan doesn't exist there. ¹⁵⁰So, there is no question of any type of indulgence. ¹⁵¹This is why Krishna is called Yogeshwar (Lord of yoga).

¹⁴³Vah sampūrṇ nirvikārī hai .

¹⁵²He is completely viceless.

¹⁴⁴Yōgī kabhī bhōg ( vikār ) nahī̃ kartē .

¹⁵³Yogis never indulge in sensual pleasures (bhogi).

¹⁴⁵Agar bhōgī banē̃ tō phir yōg siddha na hō .

¹⁵⁴If they were to indulge in sensual pleasures, they couldn't have yoga.

¹⁴⁶Ab tum yōg sīkh rahē hō .

¹⁵⁵You are now studying yoga.

¹⁴⁷Bhōgī bannē sē athavā vikār mē̃ jānē sē yōg lag na sakē . ¹⁴⁸Tum bachchō̃ kō bāp teacher satgurū tīnō̃ kā ikaṭṭhā varsā miltā hai .

¹⁵⁶By becoming those who indulge in sensual pleasures, those who indulge in the vices, you are unable to have yoga.

¹⁴⁹Satgurū sabkō sāth lē jātē haĩ , lē tō sabkō jāyēṅgē parantu tum galē kā hār bantē hō .

¹⁵⁷You children receive the combined inheritance of the Father, Teacher and Guru.

¹⁵⁰Sājan sab sajaniyō̃ kō lē jāyēṅgē .

¹⁵⁸The Satguru takes everyone back with Him.

¹⁵¹Pahlē sājan chalēgā phir sūryavanśhī , chandravanśhī phir unkā sārā jō gharānā hai , islāmiyō̃ key|kī barāt athavā gharānā , bauddhiyō̃ kā gharānā .

¹⁵⁹He will take everyone back anyway, but you become the garland around His neck. ¹⁶⁰The Bridegroom will take all the brides back.

¹⁵²Sabhī ātmāō̃ kō apnē-apnē section mē̃ jākar baiṭh jānā hai . ¹⁵³Ātmā star hai .

¹⁶¹First, the Bridegroom will go and then those who become part of the sun and moon dynasties will follow.

¹⁵⁴Yah baṛī samajhnē key|kī bātē̃ haĩ . ¹⁵⁵Takdīrvān hī dhāraṇ kar aurō̃ kō bhī samjhāyēṅgē .

¹⁶²Then the procession or clan of those of Islam will follow, and then those who belong to the Buddhist clan will follow.

¹⁵⁶Vah phir mahimā bhī likhtē haĩ .

¹⁶³All souls have to go and sit in their own sections.

¹⁵⁷Phalānē nē hamkō samjhāyā tō hamārē kapāṭ khul gayē , isnē hamkō jīyadān dē diyā , phir unsē hī prīt hō jātī hai .

¹⁶⁴A soul is a star. ¹⁶⁵These matters have to be understood very well. ¹⁶⁶Only those who are fortunate will imbibe these things and explain them to others.

¹⁵⁸Unkō hī yād kartē rahtē haĩ , phir unsē hī chhuṛāyā jātā hai .

¹⁶⁷They then write the praise: “So-and-so explained to me and my intellect opened completely.

¹⁵⁹Dalāl kō thōṛēhī yād kiyā jātā hai .

¹⁶⁸She gave me the donation of life.”

¹⁶⁰Dalāl nē tō dalālī key|kī , khalās .

¹⁶⁹They then develop love for that one.

¹⁶¹Phir sājan kō sajnī yād kartī hai . ¹⁶²Brahmā bhī hō gayā dalāl .

¹⁷⁰They continue to remember that one and they then have to be freed from her.

¹⁶³Yād us śhivbābā kō hī karnā hai .

¹⁷¹An agent is not remembered.

¹⁶⁴Yah dalāl bhī unkō hī yād kartē haĩ , inkī mahimā nahī̃ .

¹⁷²Once the agent has done his work, that's it! ¹⁷³The bride then remembers the bridegroom.

¹⁶⁵Yah tō patit hai .

¹⁷⁴Brahma too is just an agent.

¹⁶⁶Pahlē inmē̃ pravēśh kar inkō pāvan banāyā .

¹⁷⁵It is Shiv Baba who has to be remembered.

¹⁶⁷Ēk hai patit , ēk hai pāvan .

¹⁷⁶This agent also remembers that One.

¹⁶⁸Sūkṣhmavatan mē̃ brahmā hai pāvan .

¹⁷⁷There is no praise of this one; this one is impure.

¹⁶⁹Unkī bhī śhakla dikhānī chāhiē .

¹⁷⁸He first entered this one and then made him pure.

¹⁷⁰Samjhānī tō bār-bār dī jātī hai , parantu jabki ākar bāp kā banē̃ .

¹⁷⁹One is impure and the other one is pure: the Brahma in the subtle region is pure.

¹⁷¹Bābā ham āpkē hō gayē .

¹⁸⁰His face also has to be shown.

¹⁷²Āp hamārē bāp , teacher , satgurū hō .

¹⁸¹This explanation is given over and over again.

¹⁷³Bāp kahē̃gē maĩ bhī tumkō svīkār kartā hū̃ , parantu yād rakhnā mērī pat ( ijjat ) nahī̃ ganvānā . ¹⁷⁴Mērā bankar phir vikār mē̃ nahī̃ jānā .

¹⁸²However, only when someone comes and belongs to the Father and says, “Baba, I now belong to You, You are my Father, Teacher and Satguru”, would the Father then say, “I also accept you”.

¹⁷⁵Vāstav mē̃ is samay sab narkvāsī haĩ .

¹⁸³However, remember that you mustn't cause me to lose My honour.

¹⁷⁶Yād kartē haĩ svarg kō .

¹⁸⁴After belonging to Me, don’t indulge in vice!

¹⁷⁷Kahtē haĩ phalānā svargvāsī huā . ¹⁷⁸Arē svarg hai kahā̃  ?

¹⁸⁵In fact, at this time, all are residents of hell; they remember heaven.

¹⁷⁹Agar svarg gayā tō phir yahā̃ bulākar khānā ādi kyō̃ khilātē hō  ?

¹⁸⁶They say: “So-and-so has become a resident of heaven.” ¹⁸⁷Oh! but where is heaven?

¹⁸⁰Patit duniyā mē̃ patit brāhmaṇō̃ kō hī khilātē haĩ .

¹⁸⁸If that person went to heaven, why then do you invite him to eat the food here?

¹⁸¹Pāvan tō kōī hai nahī̃ .

¹⁸⁹They feed impure brahmin priests in the impure world.

¹⁸²Parantu is chhōṭī bāt kō bhī kōī samajh nahī̃ saktē .

¹⁹⁰No one is pure, but no one can understand this tiny matter.

¹⁸³Achchhā  !

¹⁹¹Achcha.

¹⁸⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹³The spiritual Father says namaste to the spiritual children.

¹⁸⁶Dhārṇā kē liē mukhya sār  :

¹⁹⁴Essence for dharna:

¹⁸⁷1 ) gyān dēnē vālē dalāl sē prīt na rakh ēk śhivbābā kō hī yād karnā hai .

¹⁹⁵ 1. Don’t have love for the agent who gives you knowledge, but remember Shiv Baba alone.

¹⁸⁸Vahī jīyadān dēnē vālā hai .

¹⁹⁶He is the One who gives you the donation of life.

¹⁸⁹2 ) is bēhad nāṭak kō buddhi mē̃ rakh apār khuśhī mē̃ rahnā hai .

¹⁹⁷ 2. Maintain unlimited happiness by keeping this unlimited play in your intellect.

¹⁹⁰Dēh kā bhān chhōṛ aśharīrī bannē kā abhyās karnā hai .

¹⁹⁸Renounce any consciousness of your body and practise being bodiless.

¹⁹¹Vardān  : apnē bharpūr stock dvārā khuśhiyō̃ kā khajānā bāṇṭnē vālē hero heroine pārṭdhārī bhav

¹⁹⁹Blessing: May you be an actor with a hero/heroine part and share your treasure of happiness from your full stock.

¹⁹²Saṅgamyugī brāhmaṇ ātmāō̃ kā kartavya hai sadā khuśh rahnā aur khuśhī bāṇṭnā lēkin iskē liē khajānā bharpūr chāhiē .

²⁰⁰ The duty of confluence-aged Brahmins is to be constantly happy and to share that happiness, but your stock has to be full to do this.

¹⁹³Abhī jaisā nāzuk samay najdīk ātā jāyēgā vaisē anēk ātmāyē̃ āpsē thōṛē samay key|kī khuśhī key|kī māṅgnī karnē kē liē āyēṅgī .

²⁰¹Now, as delicate times come closer, many souls will come to you to ask for a little happiness. ²⁰²Therefore, you have to do so much service that no one goes away empty-handed.

¹⁹⁴Tō itnī sēvā karnī hai jō kōī bhī khālī hāth nahī̃ jāyē .

²⁰³For this, let there always be signs of happiness on your face.

¹⁹⁵Iskē liē chēhrē par sadā khuśhī K|kē chinh hō̃ , kabhī mood off vālā , māyā sē hār khānē vālā , dilśhikasta vālā chēhrā na hō .

²⁰⁴Never let your face never show an “off-mood”, any signs of being defeated by Maya or of being disheartened.

¹⁹⁶Sadā khuśh rahō aur khuśhī bāṇṭtē chalō - tab kahē̃gē hero heroine pārṭdhārī .

²⁰⁵Be constantly happy and continue to share that happiness; you will then be called a hero/heroine actor.

¹⁹⁷Slōgan  : ēk dō key|kī rāy kō regard dēnā hī saṅgaṭhan kō ēktā K|kē sūtra mē̃ bāndhnā hai .

²⁰⁶Slogan: To give regard to one another’s advice is to bind the gathering with a thread of unity.

²⁰⁷*** Om Shanti ***