शनिवार 26 मार्च 2022 की दैनिक मुरली

⁰26-03-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 26/03/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ab bēhad key|kī rāt pūrī hō rahī hai , din ānē vālā hai , vāpis ghar chalnā hai isliē ab dar-dar bhaṭaknā band karō ' '

¹Essence: Sweet children, the unlimited night is now ending and the day is about to come. ²You have to return home. ³Therefore, stop wandering to every doorstep.

²Praśhna  : kis practice K|kē ādhār par tum bachchē service bahut achchhī kar saktē hō  ? ³Uttar  : yadi kam sē kam 8 ghaṇṭē tak yād banī rahē , yah practice hō jāē tō service bahut achchhī kar saktē kyōṅki yād sē hī sārē viśhva mē̃ pavitratā aur śhānti K|kē vibration phailtē haĩ . ⁴Yād sē hī vikarma bhī vināśh hōṅgē aur pad bhī ūñch milēgā isliē is rūhānī yātrā mē̃ kabhī bhī thaknā nahī̃ hai .

⁴Question: On the basis of what practice will you children be able to do very good service? ⁵Answer: If you are able to maintain the practice of having at least eight hours’ remembrance, you can do very good service, because it is by having remembrance that you are able to spread vibrations of peace and purity into the atmosphere of the whole world.

⁵Jism kā bhān chhōṛ dēhī-abhimānī bannē kā nirantar abhyās kartē rahnā hai .

⁶It is only by having remembrance that your sins will be absolved and you will receive a high status.

⁶Gīt  : rāt K|kē rāhī thak mat jānā …

⁷This is why you must never become tired while on this spiritual pilgrimage. ⁸Renounce any awareness of your bodies and practise being constantly soul conscious. ⁹Song: O traveller of the night, do not become weary! ¹⁰The destination of the dawn is not far off.

⁷Ōm śhānti .

¹¹Om shanti.

⁸Bachchō̃ nē sāvadhānī sunī .

¹²You children heard the caution.

⁹Bāp nē bachchō̃ kō sāvadhānī dī|the ki hē rāt K|kē rāhī . . . . kyōṅki ab tumhārē liē din ā rahā hai .

¹³The Father cautioned the children: O travellers of the night, do not become weary, because, for you, the day is now coming.

¹⁰Yah hai bēhad key|kī rāt aur din .

¹⁴This is the unlimited night and day.

¹¹Bēhad key|kī rāt pūrī hōtī hai aur bēhad K|kē din key|kī sthāpanā hō rahī hai .

¹⁵The unlimited night is coming to an end and the unlimited day is now being established.

¹²Ab tum bachchō̃ ( ātmāō̃ ) kō jānā hai apnē ghar .

¹⁶You children, you souls, now have to return home.

¹³Jiskē liē tumnē ādhākalp bhakti key|kī , parantu tum bāp kō ḍhūṇḍh na sakē kyōṅki unkē nām rūp kō badal diyā hai .

¹⁷This is what you had been performing devotion for half a cycle for. ¹⁸However, you weren’t able to find the Father because you changed His name and form.

¹⁴Ab tum jāntē hō bāp din mē̃ athavā kaliyug sē satyug mē̃ jānē kā rāstā batā rahē haĩ .

¹⁹You now know that the Father is showing you the path to go into the day, that is, to go from the iron age into the golden age.

¹⁵Bābā nē samjhāyā hai - bhraṣhṭāchārī unkō kahā jātā hai jō vikār sē paidā hōtē haĩ .

²⁰Baba has explained that those who are born through vice are called corrupt.

¹⁶Bhāratvāsī bāp kō hī bhūl gayē haĩ , gītā kā bhagvān nirākār , uskē badalē|badlē sākār kr̥iṣhṇa kā nām ḍāl diyā hai .

²¹The people of Bharat have forgotten the Father. ²²The God of the Gita is incorporeal but they have inserted the name of corporeal Krishna instead.

¹⁷Yah hai baṛē tē baṛī bhūl , jis kāraṇ ādhākalp duḥkh bhōgnā paṛā hai .

²³That was the greatest mistake, and it was due to this that you have had to experience sorrow for half a cycle.

¹⁸Bhūl nimitt banī hai duḥkh bhōgavānē K|kē .

²⁴This mistake is instrumental in making you experience sorrow.

¹⁹Yah bhī drama kā part nūndhā huā hai , bhaktimārg mē̃ bhaṭaktē rahtē haĩ .

²⁵This part is of the drama is recorded. ²⁶You continued to wander along on the path of devotion.

²⁰Agar bāp kō jān lē̃ tō bhaṭaknē key|kī darkār nahī̃ .

²⁷If you know the Father, there is no need to wander.

²¹Tumnē ab bāp kō jānā hai .

²⁸You now know the Father.

²²Śhrīkr̥iṣhṇa agar isī rūp mē̃ āyē phir tō unkō pahchānnē mē̃ kōī taklīph na hō . ²³Jhaṭ sab jān jāyē̃ .

²⁹If Shri Krishna were to come in that same form, no one would have any difficulty in recognising him; everyone would know him very quickly.

²⁴Parantu yah tō itnā gupta hai jō tum bachchē bhī bhūl jātē hō .

³⁰However, Baba is so incognito that even you children forget Him. ³¹No one would forget Krishna.

²⁵Kr̥iṣhṇa kō tō kōī bhūl na sakē .

³²The whole world would be completely attached to him.

²⁶Sārī duniyā ēkdam chaṭak paṛē . ²⁷Samajhē śhrīkr̥iṣhṇa tō hamkō svarg mē̃ lē chalēgā kyōṅki vah tō svarg kā mālik hai .

³³They would think that, because Shri Krishna is the master of heaven, he would take them to heaven; they would not leave him alone. ³⁴However, you need tact to explain to others.

²⁸Unkō kōī chhōṛē hī nahī̃ , parantu samjhānē key|kī baṛī yukti chāhiē .

³⁵If you do not know the way to explain to others, then, in some cases, disservice is done.

²⁹Agar samjhānē key|kī yukti nahī̃ ātī hai tō kahā̃-kahā̃ disservice kar dētē haĩ kyōṅki khud hī pūrā samjhā huā nahī̃ hai - jō kiskō achchhī rīti siddh kar hisāb-kitāb batā sakē .

³⁶This is because you have not understood enough yourself to be able to prove this and give an accurate account to anyone. ³⁷At present, all are impure and they sing: “The Purifier is Rama who belongs to Sita.”

³⁰Is samay sab patit haĩ .

³⁸However, no one knows who makes you pure.

³¹Gātē bhī haĩ patit-pāvan sītārām .

³⁹They believe Shri Krishna to be the God of the Gita.

³²Parantu pāvan banānē vālā kaun hai - yah kōī nahī̃ jāntē .

⁴⁰There is no scripture of Rama; the Ramayana is not a scripture of Ramachandra.

³³Gītā kā bhagvān kr̥iṣhṇa samajh liyā hai .

⁴¹Rama did not establish the warrior religion.

³⁴Rām kā tō kōī śhāstra nahī̃ hai . ³⁵Aisē nahī̃ rāmāyaṇ kōī rāmachandra kā śhāstra hai .

⁴²Shiv Baba establishes the Brahmin, the deity and the warrior religions at the same time.

³⁶Kṣhatriya dharm kōī rām nē nahī̃ sthāpan kiyā .

⁴³Among you too, there are very few who can understand this aspect.

³⁷Brāhmaṇ , dēvtā aur kṣhatriya tīnō̃ dharm ēk sāth hī śhivbābā sthāpan kartē haĩ .

⁴⁴There is only one king and queen, but many become subjects and maids and servants.

³⁸Tumhārē mē̃ bhī thōṛē haĩ jō is bāt kō samajh saktē haĩ .

⁴⁵Previously, kings had many maids and servants.

³⁹Rājā rānī tō ēk hōtā hai , bākī prajā aur dās dāsiyā̃ tō anēk bantē haĩ .

⁴⁶They used to have some people to entertain them, some people to dance for them, etc.

⁴⁰Āgē rājāō̃ kē pās ḍhēr dās dāsiyā̃ thī , kōī bahlānē kē liē , kōī dance karnē kē liē . ⁴¹Dance kā śhauk tō vahā̃ bhī bahut hī rahtā hai .

⁴⁷There, too, there are those who have a lot of interest in dancing, etc., but there are very few who become kings and queens.

⁴²Bākī rājā rānī bahut thōṛē nikaltē haĩ . ⁴³Jō achchhī rīti samajh aur samjhā saktē haĩ .

⁴⁸Those are the ones who are able to understand clearly and also able to explain to others.

⁴⁴Pradarśhanī key|kī service sē mālūm paṛ jātā hai ki kaun-kaun achchhī rīti samjhā saktē haĩ .

⁴⁹You can know from exhibition service which children are able to explain very clearly.

⁴⁵Pahlī bāt yah samjhānī hai ki bhagvān kō na jānnē K|kē kāraṇ sarvavyāpī kah diyā hai .

⁵⁰The first thing you have to explain is that, because of them not knowing God, they have said that He is omnipresent.

⁴⁶Dūsrā kr̥iṣhṇa kō bhagvān kahnē sē svarg rachnē vālē śhivbābā kā nām gum kar diyā hai .

⁵¹Secondly, by calling Krishna God, they have made the name of Shiv Baba, the One who creates heaven, disappear.

⁴⁷Nirākār bāp hī sabkā rachayitā hai .

⁵²Only the incorporeal Father is the Creator of all.

⁴⁸Us ēk kō hī yād karnā hai , vahī rājyōg sikhlātē haĩ .

⁵³That One has to be remembered. ⁵⁴He is the One who teaches you Raja Yoga.

⁴⁹Parantu gītā mē̃ jō kr̥iṣhṇa bhagvānuvāch likh diyā hai , is kāraṇ hī hāth mē̃ gītā uṭhāē jhūṭhī kasam lētē haĩ .

⁵⁵However, they have written in the Gita that God Krishna speaks and this is why people hold a Gita in their hand and take a false oath.

⁵⁰Ab batāō kyā śhrīkr̥iṣhṇa hāzir nāzir hai  ! ⁵¹Vā nirākār paramātmā hāzir nājir hai  !

⁵⁶Now, tell Me, is Shri Krishna present everywhere or is the Incorporeal, the Supreme Soul, present everywhere?

⁵²Sab mūñjhē huē haĩ .

⁵⁷All are confused.

⁵³Ab tum bachchō̃ kō savērē uṭh practice karnī hai samjhānē key|kī .

⁵⁸You children now have to wake up early in the morning and practise explaining.

⁵⁴ ( rājā janak kā misāl ) kahtē haĩ aṣhṭāpā nē janak kō gyān diyā  !

⁵⁹It is said that Asthavakra (cripple with eight deformities) gave knowledge to Janak.

⁵⁵Parantu yah kōī brahm gyān tō hai nahī̃ , yah hai brahmā gyān .

⁶⁰However, this is not the knowledge of the brahm element; this is the knowledge given through Brahma.

⁵⁶Brahmākumāriyā̃ yah gyān dē rahī haĩ .

⁶¹Brahma Kumaris, and not brahm kumaris, give this knowledge.

⁵⁷Brahm-kumāriyā̃ nahī̃ . ⁵⁸Vah lōg brahm kō īśhvar samajhtē haĩ , parantu nahī̃ .

⁶²Those people consider the brahm element to be God, but no; God is the Father.

⁵⁹Īśhvar tō bāp hai .

⁶³The name of the Father is Shiva.

⁶⁰Bāp kā nām hī śhiv hai .

⁶⁴Brahm is the element of light.

⁶¹Brahm tō tatva hai . ⁶²Yah sab bātē̃ mōṭī buddhi vālē samajh na sakē̃ .

⁶⁵None of these things can be understood by those with gross intellects.

⁶³Number-vār dās dāsiyā̃ bhī bantē haĩ .

⁶⁶Maids and servants are created, numberwise.

⁶⁴Samajhnā chāhiē agar ham kiskō achchhī tarah samjhā nahī̃ saktē haĩ tō hamārā part pichhāṛī mē̃ hai .

⁶⁷You should understand that if you are unable to explain very clearly, your part is at the end.

⁶⁵Tō phir puruṣhārth karnā chāhiē .

⁶⁸So, you should then make effort!

⁶⁶Sārī duniyā mē̃ jō jō kuchh sikhlātē haĩ , vah dēh-abhimān sē hī sikhlātē haĩ .

⁶⁹Whatever people in the world teach, they teach through body consciousness. ⁷⁰No one, except you Brahmins, is soul conscious.

⁶⁷Dēhī-abhimānī sivāē tum brāhmaṇō̃ K|kē kōī hai nahī̃ .

⁷¹Among you also, those who become soul conscious are numberwise. ⁷²I am speaking to souls.

⁶⁸Tumhārē mē̃ bhī number-vār haĩ , jō ātma-abhimānī bantē haĩ , ham ātmāō̃ kō sunātē haĩ .

⁷³The soul speaks through these organs. ⁷⁴The soul says: I am not able to hear because my organs are bad.

⁶⁹Ātmā in organs dvārā bōltī hai .

⁷⁵There is effort in becoming soul conscious.

⁷⁰Ātmā kahtī hai maĩ nahī̃ sun saktī hū̃ , mērē organs kharāb haĩ . ⁷¹Tō dēhī-abhimānī bannē mē̃ mēhnat hai .

⁷⁶In the golden age, although you do not have the knowledge of the Supreme Soul, you do remain soul conscious.

⁷²Satyug mē̃ dēhī-abhimānī rahtē haĩ .

⁷⁷The Father says: No one thinks of Me there.

⁷³Bākī paramātmā kā gyān nahī̃ hai .

⁷⁸There is no need to think of Me there.

⁷⁴Bāp kahtē haĩ mērā simraṇ vahā̃ kōī nahī̃ kartē , vahā̃ darkār hī nahī̃ .

⁷⁹Having remembrance and thinking of God are the same thing.

⁷⁵Simraṇ athavā yād ēk hī bāt hai . ⁷⁶Vō lōg mālā hāth mē̃ lētē haĩ , mukh sē rām rām kahtē haĩ . ⁷⁷Yahā̃ tō rām akṣhar kahnā bhī wrong hō jātā hai .

⁸⁰Those people take a rosary in their hands and chant the name of Rama with their mouths. ⁸¹They say “Rama, Rama” with their mouths, but it is wrong here even to say “Rama, Rama”.

⁷⁸Right akṣhar hai śhivbābā .

⁸²The right words are “Shiv Baba”.

⁷⁹Parantu śhiv śhiv bhī kahnā nahī̃ hai .

⁸³However, you mustn’t even say “Shiva, Shiva”.

⁸⁰Bāp kō yād karnē kē liē nām thōṛēhī liyā jātā hai .

⁸⁴You do not have to mention the name in order to remember the Father.

⁸¹Bāp kō yād karnā - yah hai yātrā .

⁸⁵To remember the Father is the pilgrimage.

⁸²Jismānī yātrā par jātē haĩ tō bhī yād rakhtē haĩ - ham amarnāth par jātē haĩ .

⁸⁶When people go on a physical pilgrimage, they remember that they are going to Amarnath.

⁸³Vō nām tō lēnā paṛtā hai nā  !

⁸⁷They have to mention that name.

⁸⁴Tumkō kuchh bhī japnā nahī̃ hai .

⁸⁸You do not have to chant anything.

⁸⁵Tum jān gayē hō - nāṭak pūrā hōnā hai .

⁸⁹You know that the play is about to end.

⁸⁶Hamārē 84 janm pūrē huē .

⁹⁰Our 84 births are now ending.

⁸⁷Yah purānā chōlā chhōṛnā hai .

⁹¹We have to shed these old costumes.

⁸⁸Part bajātē-bajātē patit hōnā hī hai .

⁹²We have become impure while playing our parts.

⁸⁹Bāp kahtē haĩ yah jō manuṣhya sr̥iṣhṭi rūpī jhāṛ hai , unkā thur saṛ gayā hai . ⁹⁰Bākī ṭāl , ṭāliyā̃ bachī haĩ .

⁹³The Father says: The trunk of this human world tree is now decayed, but the branches and twigs still remain.

⁹¹Yah bhī tamōpradhān hō gayē haĩ , jhāṛ key|kī āyu ab pūrī hōtī hai .

⁹⁴They have also become tamopradhan. ⁹⁵The lifespan of the tree is now ending.

⁹²Phir sē nāṭak repeat hōnā hai .

⁹⁶The play has to repeat once again.

⁹³Har ēk apnā-apnā part bajāyēṅgē .

⁹⁷Each one will play his own part.

⁹⁴Dūsrī kōī duniyā nahī̃ hai .

⁹⁸There is no other world.

⁹⁵Agar hōtī tō ham paṛhtē kyō̃  ?

⁹⁹If there were, why then would we be studying?

⁹⁶Kahtē haĩ bābā phir sē ākar rājyōg sikhlāō , gītā gyān sunāō , pāvan banāō .

¹⁰⁰You say: Baba, come and teach us Raja Yoga once again. ¹⁰¹Give us the knowledge of the Gita and purify us.

⁹⁷Parantu patit ham kaisē banē haĩ , yah kōī jāntā nahī̃ hai .

¹⁰²However, no one knows how they became impure.

⁹⁸Ab tum jāntē hō ham hī pāvan thē . ⁹⁹Phir history repeat hōtī hai .

¹⁰³You now know that you were pure and that history repeats again.

¹⁰⁰Ab bāp kahtē haĩ vāpis ghar chalnā hai .

¹⁰⁴The Father says: You now have to return home.

¹⁰¹Ghar mē̃ tō bāp hī rahtā hai .

¹⁰⁵The Father resides in the home.

¹⁰²Kahtē haĩ paramdhām mē̃ rahtē haĩ phir bhūl jātē haĩ .

¹⁰⁶He says: You reside in the supreme abode, but you then forget this.

¹⁰³Ātmāyē̃ bhī brahmāṇḍ mē̃ rahtī haĩ .

¹⁰⁷Souls reside in Brahmand.

¹⁰⁴Yah sr̥iṣhṭi hai , ismē̃ manuṣhya rahtē haĩ . ¹⁰⁵Brahmāṇḍ mē̃ ātmāyē̃ rahtī haĩ , phir ātī haĩ yahā̃ part bajānē .

¹⁰⁸This is the world where human beings reside, whereas souls reside in Brahmand (the region of the element of light).

¹⁰⁶Ūpar mē̃ ākāśh tatva hai .

¹⁰⁹They then come here to play their parts.

¹⁰⁷Pair sabkē pr̥ithvī par haĩ .

¹¹⁰Up above is the element of sky.

¹⁰⁸Bākī śharīr kahā̃ hai  ? ¹⁰⁹Vah tō ākāśh tatva mē̃ hī hai .

¹¹¹Everyone's feet are on the ground, but where are the rest of the bodies?

¹¹⁰Vahā̃ tō ātmāyē̃ stars rahtī haĩ . ¹¹¹Vahā̃ girnē key|kī chīz nahī̃ jō ham gir paṛē̃gē .

¹¹²They are in space. ¹¹³The souls, the stars, reside up there (up above the sky). ¹¹⁴There is nothing there that would fall.

¹¹²Science vālē rocket mē̃ jātē haĩ , chakra lagānē phir bāhar bhī nikaltē haĩ .

¹¹⁵Scientists travel in rockets and some even come out of the rocket into space.

¹¹³Likhtē bhī haĩ , girnē kā ḍar nahī̃ , itnī ākarṣhaṇ hai jō manuṣhya ākāśh tatva mē̃ ṭhahar jātē haĩ .

¹¹⁶They even write: There is no fear of falling. ¹¹⁷There is that much attraction (no pull of gravity) there that people can stay there.

¹¹⁴Tō itnī chhōṭī see|sī|C ātmā mahatatva mē̃ kyō̃ nahī̃ ṭhahar saktī .

¹¹⁸So, why should such a tiny soul not be able to stay in the great element of light?

¹¹⁵Rahnē kā sthān vahā̃ hī hai , yah sūrya , chānd , stars bahut baṛē haĩ .

¹¹⁹Their place of residence is there. ¹²⁰The sun, moon and stars are very big.

¹¹⁶Yah kaisē ṭhaharē huē haĩ .

¹²¹Look how they remain up there!

¹¹⁷Kōī rassī ādi tō nahī̃ hai .

¹²²They are not connected by a string.

¹¹⁸Yah sārā drama banā huā hai .

¹²³The whole drama has been created.

¹¹⁹Ham 84 K|kē chakra mē̃ ātē haĩ .

¹²⁴We go around the cycle of 84 births.

¹²⁰Yah jhāṛ hai . ¹²¹Kitnī baṛī ṭāl-ṭāliyā̃ haĩ .

¹²⁵This is a tree and it has so many big branches and twigs.

¹²²Bākī chhōṭē-chhōṭē thōṛēhī dēkh sakē̃gē .

¹²⁶However, you cannot see the small ones.

¹²³Bābā bhī nutshell mē̃ samjhātē haĩ , jō pīchhē-pīchhē ātē haĩ vah jarūr thōṛē janm hī lē̃gē . ¹²⁴Bākī ēk ēk kā hisāb nahī̃ batāyēṅgē .

¹²⁷Baba explains to you in a nutshell. ¹²⁸Those who come later will certainly take fewer births, but Baba would not tell you the account of each and every one.

¹²⁵Tum jāntē hō brahmā dvārā brāhmaṇ , dēvtā , kṣhatriya dharm key|kī sthāpanā hō rahī hai .

¹²⁹You know that the Brahmin, deity and warrior religions are being established through Brahma.

¹²⁶Jissē sthāpanā huī unkō hī phir pālnā karnī hai .

¹³⁰Those who carry out establishment then have to sustain it.

¹²⁷Brahmā viṣhṇu śhaṅkar tīnō̃ hī dēvtāyē̃ alag-alag haĩ .

¹³¹Brahma, Vishnu and Shankar are three separate deities.

¹²⁸Bākī aisē nahī̃ brahmā kō 3 mukh haĩ . ¹²⁹Aisē hō na sakē .

¹³²This doesn’t mean that Brahma has three faces; that is not possible.

¹³⁰Bāp kahtē haĩ - bachchē tum bilkul bēsamajh ban gayē hō .

¹³³The Father says: Children, you became completely senseless.

¹³¹Bāp ākar samajhdār banātē haĩ .

¹³⁴The Father comes and makes you sensible.

¹³²Abhī tum sab sītāyē̃ rāvaṇ key|kī kaid mē̃ hō .

¹³⁵All of you Sitas are now in Ravan’s jail.

¹³³Tum hī bandar thē , tumhārī sēnā lī . ¹³⁴Tumkō hī mandir lāyak banāyā .

¹³⁶You were monkeys and Rama took your army and made you worthy of being in a temple.

¹³⁵Ab rājdhānī sthāpan hō rahī hai , jitnā jō śhrīmat par chalē̃gē utnā hī ūñch pad pāyēṅgē .

¹³⁷The kingdom is now being established. ¹³⁸The more you follow shrimat, the higher the status you will claim.

¹³⁶Tum jāntē hō hamārē mama bābā number one mē̃ jātē haĩ .

¹³⁹You know that your Mama and Baba claim number one.

¹³⁷Sthūl vatan mē̃ tumhārē sāmnē baiṭhē haĩ .

¹⁴⁰They are sitting in front of you in the corporeal world.

¹³⁸Sūkṣhmavatan mē̃ bhī dēkhtē hō baiṭhē haĩ , aur phir baikuṇṭh mē̃ bhī dēkhtē hō .

¹⁴¹You can also see them sitting in the subtle region and you can see them in Paradise as well.

¹³⁹Pahlē bahutō̃ kō sākṣhātkār karāyā gayā phir sab thōṛēhī kr̥iṣhṇa ban jāyēṅgē .

¹⁴²Many were granted visions at the beginning, but not all of them will become Krishna.

¹⁴⁰Bāl-līlā ādi dikhāī jātī hai , puruṣhārth karānē kē liē .

¹⁴³The divine activities are shown to inspire you to make effort.

¹⁴¹Bigar puruṣhārth mahārājā mahārānī tō nahī̃ banē̃gē .

¹⁴⁴You cannot become emperors and empresses without making effort.

¹⁴²Jō pakkē niśhchaybuddhi haĩ vah ēk-dam tham ( ṭhahar ) jātē haĩ .

¹⁴⁵Those whose intellects have firm faith remain here and say firmly: “Baba, I will never leave You.”

¹⁴³Bābā ham tō āpkō kabhī nahī̃ chhōṛē̃gē .

¹⁴⁶Some say this and then leave Baba.

¹⁴⁴Kaī phir aisē kahtē-kahtē chhōṛ bhī dētē haĩ . ¹⁴⁵Āśhcharyavat sunantī , kathantī , bhāgantī hō jātē haĩ .

¹⁴⁷They are amazed by the knowledge, they listen to the knowledge and relate it to others and then they run away.

¹⁴⁶Pahlē key|kī kahāvat hai . ¹⁴⁷Abhī bhī yah sab kuchh hōtā hī rahtā hai .

¹⁴⁸This used to be said in the beginning, but it happens now as well.

¹⁴⁸Kahtē haĩ kalp pahlē bhī aisē bhāgantī huē thē , kis par bhī bharōsā nahī̃ . ¹⁴⁹Jaisē śhvāṅs par bharōsā nahī̃ .

¹⁴⁹It is said that they ran away in this way a cycle ago too. ¹⁵⁰You cannot trust anyone, just as you cannot trust your life.

¹⁵⁰Bābā kā bankar phir bhī mar jātē haĩ .

¹⁵¹They belong to Baba and then they die.

¹⁵¹Īśhvarīy janm din manākar bhī mar jātē haĩ athavā hāth chhōṛ dētē haĩ .

¹⁵²They even celebrate their Godly birthdays and then die, that is, they let go of Baba's hand.

¹⁵²Bābā ghaṛī-ghaṛī kahtē rahtē haĩ tum aisē samjhō tō hamkō ab apnē sweet home mē̃ jānā hai isliē bāp aur ghar yād paṛtā hai .

¹⁵³Baba repeatedly tells you: You have to think that you have to go to your sweet home. ¹⁵⁴That is why you remember the Father and your home.

¹⁵³Bhakti mārg mē̃ bhī ādhākalp yād kiyā hai .

¹⁵⁵On the path of devotion, you had been remembering God for half a cycle.

¹⁵⁴Parantu vāpis kōī jā nahī̃ saktē . ¹⁵⁵Jāntē hī nahī̃ tō jā kaisē sakē̃gē .

¹⁵⁶However, no one can return home because they do not know the home. ¹⁵⁷So, how could they return there?

¹⁵⁶Vah rūhānī rāhī ban kaisē saktē  !

¹⁵⁸How could they become spiritual travellers?

¹⁵⁷Tum ab pūrē rāhī banē hō .

¹⁵⁹You have now become real travellers.

¹⁵⁸Jō jāstī yād kartē haĩ unkē pāp kaṭtē jātē haĩ .

¹⁶⁰The sins of those who stay in remembrance for a long time are cut away.

¹⁵⁹Yātrā kā bhī dhyān rakhnā hai .

¹⁶¹You must also pay attention to the pilgrimage.

¹⁶⁰Pichhāṛī mē̃ 8 ghaṇṭā tumhārī yah service rahē tō bhī bahut achchhā hai .

¹⁶²It will be very good if you are able to maintain this service of yours for eight hours by the end.

¹⁶¹Yah hai śhānti aur pavitratā K|kē vibration phailānā .

¹⁶³Through this, you spread the vibrations of peace and purity.

¹⁶²Yād sē vikarma bhī vināśh hōṅgē aur pad bhī ūñchā milēgā isliē kahā jātā hai - rāt K|kē rāhī thak mat jānā .

¹⁶⁴By having remembrance your sins will be absolved and you will claim a high status. ¹⁶⁵This is why it is said: O traveller of the night, do not become weary.

¹⁶³Kaliyug kā ant mānā brahmā kī rāt pūrī hōnā .

¹⁶⁶The end of the iron age means that the night of Brahma is ending.

¹⁶⁴Sabkō vāpis jarūr jānā hai .

¹⁶⁷Everyone definitely has to return home.

¹⁶⁵Rūhānī ghar kō yād karnā hai .

¹⁶⁸Remember the spiritual home.

¹⁶⁶Rūh kō ab jānā hai .

¹⁶⁹Your spirits now have to return home.

¹⁶⁷Jism kā bhān chhōṛnā hai , dēhī-abhimānī bannā hai .

¹⁷⁰Remove all consciousness of your bodies! ¹⁷¹Become soul conscious!

¹⁶⁸Yah hai yād kī yātrā .

¹⁷²This is the pilgrimage of remembrance.

¹⁶⁹Achchhā  !

¹⁷³Achcha.

¹⁷⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁷⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁵The spiritual Father says namaste to the spiritual children.

¹⁷²Dhārṇā kē liē mukhya sār  :

¹⁷⁶Essence for dharna:

¹⁷³1 ) pakkā niśhchaybuddhi ban dr̥iṛh saṅkalp karnā hai ki bāp kā hāth kabhī nahī̃ chhōṛē̃gē . ¹⁷⁴Bāp aur ghar kō ghaṛī-ghaṛī yād karnā hai .

¹⁷⁷ 1. Make your intellect have firm faith and maintain the determination never to let go of the Father's hand and repeatedly to remember the Father and your home.

¹⁷⁵2 ) dēhī-abhimānī bannē key|kī mēhnat karnī hai .

¹⁷⁸ 2. ¹⁷⁹ 3. Make effort to become soul conscious.

¹⁷⁶5 vikārō̃ rūpī rāvaṇ key|kī kaid sē chhūṭnē kē liē śhrīmat par chalnā hai .

¹⁸⁰In order to be liberated from Ravan’s jail, the five vices, follow shrimat.

¹⁷⁷Mandir lāyak bannē kā puruṣhārth karnā hai .

¹⁸¹Make effort to become worthy of being in a temple.

¹⁷⁸Vardān  : gyān yukta bhāvnā aur snēh sampann yōg dvārā uṛtī kalā kā anubhav karnē vālē bāp samān bhav

¹⁸²Blessing: May your feelings be filled with knowledge and your yoga filled with love and experience the flying stage and become equal to the Father.

¹⁷⁹Jō gyān svarūp yōgī tū ātmāyē̃ haĩ vē|way sadā sarvśhaktiyō̃ key|kī anubhūti kartē huē vijayī bantī haĩ .

¹⁸³ Those who are yogi souls and embodiments of knowledge constantly experience all powers and become victorious.

¹⁸⁰Jō sirph snēhī vā bhāvnā svarūp haĩ unkē man aur mukh mē̃ sadā bābā-bābā hai isliē samay prati samay sahyōg prāpt hōtā hai .

¹⁸⁴Those who are just loving embodiments of feelings constantly have “Baba, Baba” in their minds and on their lips and this is how they receive co-operation from time to time.

¹⁸¹Lēkin samān bannē mē̃ gyānī-yōgī tū ātmāyē̃ samīp haĩ , isliē jitnī bhāvnā hō utnā hī gyān svarūp hō .

¹⁸⁵However, in order to become equal, gyani and yogi souls, you have to be close and this is why, you have to have the feelings and, be embodiments of knowledge to the same extent.

¹⁸²Gyānyukt bhāvnā aur snēh sampann yōg - in dōnō̃ kā balance uṛtī kalā kā anubhav karātē huē bāp samān banā dētā hai .

¹⁸⁶Feelings filled with knowledge; yoga filled with love: having a balance of the two will give you the experience of the flying stage and make you equal to the Father.

¹⁸³Slōgan  : sadā snēhī vā sahyōgī bannā hai tō saraltā aur sahanśhīltā kā guṇ dhāraṇ karō . ¹⁸⁴Mātēśhvarī jī K|kē anmōl mahāvākya - ōm śhivōham , ham sō sō ham in śhabdō̃ kā yathārth arth|earth ¹⁸⁵Ōm śhānti , yah jō śhabda uchchāraṇ kartē haĩ ham sō , sō ham , śhivōham , aham ātmā sō paramātmā ab yah mahāvākya kaun uchchāraṇ kartē haĩ aur in śhabdō̃ kā yathārth arth|earth kyā hai  ?

¹⁸⁷Slogan: In order to be constantly loving and co-operative, imbibe the virtues of easiness and tolerance. ¹⁸⁸*** Om Shanti ***

¹⁸⁶Jab ōm akṣhar kahtē haĩ tō ōm kā arth|earth hai maĩ ātmā śhānt svarūp hū̃ , yah niśhchay hōnē sē phir maĩ ātmā sō paramātmā hū̃ , yah akṣhar nahī̃ kah saktē haĩ .

¹⁸⁹Invaluable elevated versions of Mateshwariji ¹⁹⁰The real meaning of “Om, Shivohum, Hum so, so hum (I am what I was). ¹⁹¹Om shanti. ¹⁹²We say the words “Hum so, so hum, Shivohum, I, the soul, am the Supreme Soul.

¹⁸⁷Phir tō aisē hī samajhtē haĩ ki maĩ ātmā paramātmā key|kī santān hū̃ , tō yah ōm śhabda kahnā ātmāō̃ kā adhikār hai .

¹⁹³Who says these elevated versions and what is the real meaning of these words? ¹⁹⁴When we say “Om”, it means I, the soul, am an embodiment of peace.

¹⁸⁸Phir jab ham sō , sō ham śhabda kahtē haĩ , tō us śhabda kā arth|earth hai ham sō pūjya , sō ab pujārī banē . ¹⁸⁹Ham sō pūjya , ab yah śhabda bhī ātmā hī kah saktī hai .

¹⁹⁵By having this faith, you cannot say the words “I, the soul, am the Supreme Soul.” ¹⁹⁶We can then understand that I, the soul, am a child of the Supreme Soul. ¹⁹⁷To say the word “om” is a right of souls.

¹⁹⁰Yah jō manuṣhya kahtē haĩ aham ātmā sō paramātmā , ab yah śhabda sirph paramātmā hī kah saktā hai kyōṅki vahī ēk ātmā , param ātmā hai , phir yah jō śhivōham śhabda kahtē haĩ vō bhī paramātmā kah saktē haĩ kyōṅki vō śhiv haĩ .

¹⁹⁸When we say “Hum so, so hum”, these words mean “We who were worthy of worship have now become worshippers.” ¹⁹⁹I was worthy of worship”. ²⁰⁰Only souls can say these words. ²⁰¹People say “I, the soul, am the Supreme Soul”.

¹⁹¹Tō in śhabdō̃ K|kē arth|earth kō bhī tab jāntē haĩ jab paramātmā ākar yah knowledge dētē haĩ , bākī aur dharm vālō̃ kō , kriściyan ādi kō yah mālūm nahī̃ ki ham sō pope banū̃gā .

²⁰²Only God can say these words because He is the only soul, who is the Supreme Soul. ²⁰³Only God can say “Shivohum” because He is Shiva. ²⁰⁴We can only know the meaning of these words when God comes and gives us this knowledge.

¹⁹²Unhō̃ kō yah knowledge hī nahī̃ hai .

²⁰⁵Those of other religions do not have this knowledge.

¹⁹³Abhī hamkō yah knowledge milī hai ki ham sō dēvtā banē̃gē , hamārē sāmnē dēvtāō̃ kā yādgār chitra hai aur sāth-sāth unhō̃ K|kē jīvan charitra history , gītā bhāgavat sāmnē haĩ kyōṅki ham ādi sē ant tak sārē kalp K|kē chakra mē̃ haĩ aur vō dharm pitāyē̃ jab ātē haĩ tō vō kalp K|kē bīch mē̃ ātē haĩ , isliē vē|way ham sō śhabda nahī̃ kah saktē , ōm śhabda kah saktē haĩ .

²⁰⁶We have now received the knowledge that we will become deities. ²⁰⁷We have the memorial pictures of the deities in front of us, and we also have the history of their life stories, the Gita Bhagawad in front of us because we are in the whole cycle from the beginning to the end. ²⁰⁸When those fathers of other religions come, they come in the middle of the cycle and this is why they cannot say the words “hum so”.

¹⁹⁴Achchhā - ōm śhānti .

²⁰⁹They can say the word “om”. ²¹⁰Achcha.