रविवार 27 मार्च 2022 की दैनिक मुरली

⁰27-03-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 07-03-90 madhuban

⁰ 27/03/22 Madhuban Avyakt BapDada Om Shanti 07/03/1990

¹Ruling tathā controlling power sē svarājya key|kī prāpti

¹The attainment of self-sovereignty with ruling and controlling power.

²Āj bachchō̃ K|kē snēhī bāpdādā har ēk bachchē kō viśhēṣh dō bātō̃ mē̃ check kar rahē thē .

²Today, BapDada, who has love for the children, was especially checking two aspects in every child.

³Snēh kā pratyakṣha svarūp bachchō̃ kō sampann aur sampūrṇ banānā hai .

³The practical form of love is to make the children complete and perfect.

⁴Har ēk mē̃ ruling power aur controlling power kahā̃ tak āī hai - āj yah dēkh rahē thē .

⁴Today, Baba was seeing how much ruling power and controlling power there is in each one.

⁵Jaisē śharīr key|kī sthūl karmēnndriyā̃ ātmā K|kē control sē chaltī haĩ , jab chāhē , jaisē chāhē aur jahā̃ chāhē , vaisē chalā saktē haĩ aur chalātē rahtē haĩ .

⁵The physical organs of a body are made to function by the soul controlling them, so that he can use them whenever he chooses, however he chooses and wherever it chooses.

⁶Controlling power bhī hai .

⁶That is controlling power.

⁷Jaisē hāth-pā̃v sthūl śhaktiyā̃ haĩ , aisē man-buddhi saṅskār ātmā key|kī sūkṣhma śhaktiyā̃ haĩ .

⁷Just as your hands and feet are physical powers, in the same way, the mind, intellect and sanskars are your subtle powers.

⁸Sūkṣhma śhaktiyō̃ kē ūpar control karnē key|kī power arthāt man-buddhi kō , saṅskārō̃ kō jab chāhē̃ , jahā̃ chāhē , jaisē chāhē̃ , jitnā samay chāhē̃ - aisē controlling power , ruling power āī hai  ?

⁸Have you developed the power to control your subtle powers, that is, do you have the controlling power and ruling power to use your mind, intellect and sanskars whenever you choose, wherever you choose, however you choose and for however long you choose?

⁹Kyōṅki is brāhmaṇ-jīvan mē̃ master almighty authority bantē hō .

⁹This is because, in this Brahmin life you become master almighty authorities.

¹⁰Is samay key|kī prāpti sārā kalp rājya rūp aur pujārī K|kē rūp mē̃ chaltī rahtī hai .

¹⁰The attainment of this time continues for the whole cycle in the form of a ruler and then in the form of a worshipper.

¹¹Jitnā hī ādhā kalp viśhva key|kī rājy-sattā prāpt kartē hō , us anusār hī jitnā śhaktiśhālī rājya pad vā pūjya pad miltā hai , utnā hī bhakti-mārg mē̃ bhī śhrēṣhṭh pujārī bantē hō .

¹¹To whatever extent you claim the kingdom of the world for half a cycle, that is, however powerful your status of a ruler and however worthy of worship you become, to that extent you become an elevated worshipper on the path of devotion.

¹²Bhakti mē̃ bhī śhrēṣhṭh ātmā key|kī man-buddhi-sãskārō̃ kē ūpar controlling power rahtī hai .

¹²In devotion, too, an elevated soul has controlling power over the mind, intellect and sanskars. ¹³The devotees, too, become powerful, numberwise.

¹³Bhaktō̃ mē̃ bhī number-vār śhaktiśhālī bhakta bantē haĩ arthāt jis iṣhṭ key|kī bhakti karnē chāhē̃ , jitnā samay chāhē̃ , jis vidhi sē karnē chāhē̃ - aisī bhakti kā phal bhakti key|kī vidhi pramāṇ santuṣhṭatā , ēkāgratā , śhakti aur khuśhī kō prāpt kartē haĩ .

¹⁴That is, whichever special deity they choose to worship, for as long as they want and according to the method of their devotion, they attain the fruit of that devotion in the form of contentment, stability, power and happiness. ¹⁵However, this Brahmin birth is the basis of the ruling status and the power of devotion.

¹⁴Lēkin rājya-pad aur bhakti K|kē śhakti key|kī prāpti kā ādhār yah brāhmaṇ janm hai .

¹⁶So this one short birth of the confluence age is the basis for all the births of the whole cycle.

¹⁵Tō is saṅgamuyag kā chhōṭā-sā ēk janm sārē kalp K|kē sarv janmō̃ kā ādhār hai  !

¹⁷Just as you become special in ruling the kingdom, in the same way, you become special devotees, not ordinary.

¹⁶Jaisē rājya karnē mē̃ viśhēṣh bantē hō , vaisē hī bhakta bhī viśhēṣh bantē hō , sādhāraṇ nahī̃ . ¹⁷Bhakt-mālā vālē bhakta alag haĩ lēkin āp āpēhī pūjya , āpēhī pujārī ātmāō̃ key|kī bhakti bhī viśhēṣh hai .

¹⁸The devotees of the rosary of devotees are separate, but the devotional attainment of you souls, who become worthy of worship yourselves as well as becoming worshippers, is special.

¹⁸Tō āj bāpdādā bachchō̃ K|kē is mūl ādhār janm kō dēkh rahē thē .

¹⁹So, today, BapDada was seeing this birth of the children which is the main basis.

¹⁹Ādi sē ab tak brāhmaṇ-jīvan mē̃ ruling power , controlling power sadā aur kitnī percentage mē̃ rahī hai .

²⁰From the beginning until now, what constancy and to what percentage have there been ruling power and controlling power in Brahmin life?

²⁰Ismē̃ bhī pahlē apnē hī sūkṣhma śhaktiyō̃ key|kī result kō check karō .

²¹Within this, you first of all have to check the result of your subtle powers.

²¹Result mē̃ kyā dikhāī dētā hai  ?

²²What is visible in your result?

²²In viśhēṣh tīn śhaktiyō̃ , «  man-buddhi-sanskār ' ' par control hō tō iskō hī svarājya adhikārī kahā jātā hai .

²³Controlling power over these three special powers - the mind, intellect and sanskars - is known as self-sovereignty.

²³Tō yah sūkṣhma śhaktiyā̃ hī sthūl karmēnndriyō̃ kō saṅyam aur niyam mē̃ chalā saktī haĩ .

²⁴It is with these subtle powers that you can make your physical organs work with discipline, according to the system.

²⁴Result kyā dēkhī  ?

²⁵What result did Baba see?

²⁵Jab , jahā̃ aur jaisē - in tīnō̃ bātō̃ mē̃ abhī yathāśhakti haĩ . ²⁶Sarvśhakti nahī̃ haĩ lēkin yathāśhakti .

²⁶The result seen was that all of you are according to your capacity in these three aspects in being able to use them whenever, wherever and however you choose.

²⁷Jiskō double vidēśhī apnī bhāṣhā mē̃ something akṣhar use kartē haĩ . ²⁸Tō iskō almighty authority kahē̃gē  ?

²⁷There isn't full power, but power is according to your capacity. ²⁸The double foreigners use the words 'something’ (to some extent) a lot in their language.

²⁹Mighty tō haĩ lēkin al haĩ  ?

²⁹Would this be called “being an almighty authority”?

³⁰Vāstav mē̃ iskō hī brāhmaṇ-jīvan kā foundation kahā jātā hai .

³⁰You are mighty, but are you all (mighty)? ³¹In fact, this is called the foundation of Brahmin life.

³¹Jiskā jitnā sva par rājya hai arthāt sva kō chalnē aur sarv kō chalānē key|kī vidhi ātī hai , vahī number āgē lētā hai . ³²Is foundation mē̃ agar yathāśhakti hai tō automatically number pīchhē hō jātā hai .

³²To whatever extent someone has authority over himself, that is, if a soul knows the way to make himself and all others move, he claims a number ahead, but if a soul is according to his capacity, the number automatically goes behind in this foundation.

³³Jiskō svayã kō chalānē aur chalnē ātā hai vah dūsrō̃ kō bhī sahaj chalā saktā hai arthāt handling power ā jātī hai .

³³Someone who knows how to conduct himself properly and move along easily is also able to make others move along. ³⁴This is what you call having handling power.

³⁴Sirph dūsrē kō handle karnē kē liē handling power nahī̃ chāhiē .

³⁵There shouldn't be handling power simply to handle others.

³⁵Jō apnī sūkṣhma śhaktiyō̃ kō handle kar saktā hai , vah dūsrō̃ kō bhī handle kar saktā hai .

³⁶Someone who is able to handle the subtle powers of himself is also able to handle others.

³⁶Tō sva kē ūpar controlling power , ruling power sarv kē liē yathārth handling power ban jātī hai .

³⁷Controlling power and ruling power with regard to oneself becomes accurate handling power with regard to others.

³⁷Chāhē agyānī ātmāō̃ kō sēvā dvārā handle karō , chāhē brāhmaṇ-parivār mē̃ snēh sampann , santuṣhṭatā sampann vyavahār karō - dōnō̃ mē̃ saphal hō jāyēṅgē , kyōṅki kaī bachchē aisē haĩ jō bāp kō jānnā , bāp kā bannā aur bāp sē prīt key|kī rīti nibhānā - yah bahut sahaj anubhav kartē haĩ lēkin sabhī brāhmaṇ ātmāō̃ sē chalnā - ismē̃ something kahtē haĩ .

³⁸Whether you handle non-gyani souls by doing service, or whether you interact with the Brahmin family with love and contentment, you will be successful in both. ³⁹Because some children experience it to be very easy to know the Father, to belong to the Father and to fulfil the responsibility of love to the Father, they experience this to be very easy. ⁴⁰However, they have to be able to get along with all Brahmin souls, but they say “something” (to some extent) for that.

³⁸Iskā kāraṇ kyā  ?

⁴¹What is the reason for that?

³⁹Bāp sē nibhānā sahaj kyō̃ lagtā hai  ?

⁴²Why is it easy to fulfil the responsibility to the Father?

⁴⁰Kyōṅki dil kā pyār aṭūṭ hai .

⁴³It is because there is unbreakable love in the heart.

⁴¹Pyār mē̃ nibhānā sahaj hōtā hai , jissē pyār hōtā hai , uskā kuchh śhikṣhā kā iśhārā milnā bhī pyārā lagtā hai aur sadaiv dil mē̃ anubhav hōtā hai ki jō kuchh kahā mērē kalyāṇ kē liē kahā kyōṅki uskē prati dil key|kī śhrēṣhṭh bhāvnā hōtī hai .

⁴⁴It is easy to fulfil one's responsibility out of love. ⁴⁵When you have love for someone, you love the signal of teachings given by that one, and your heart always experiences that whatever has been said is for your benefit, because there are elevated feelings of love in the heart for that one.

⁴²Tō jaisē āpkē dil mē̃ unkē prati śhrēṣhṭh bhāvnā hai , vaisē hī āpkī śhubhbhāvnā kā return dūsrē dvārā bhī prāpt hōtā hai .

⁴⁶Just as there are elevated feelings of love in your heart for that one, in the same way, the return of your good wishes is received from others.

⁴³Jaisē gumbaz mē̃ āvāj kartē hō tō vahī āvāj lauṭkar āpkē pās|pass ātī hai .

⁴⁷When you create a sound in a dome, it echoes and comes back to you.

⁴⁴Tō jaisē bāp kē prati aṭūṭ , akhaṇḍ , aṭal pyār hai , śhrēṣhṭh bhāvnā hai , niśhchay hai , aisē brāhmaṇ-ātmāyē̃ number-vār hōtē huē bhī ātmik pyār aṭūṭ , akhaṇḍ hai  ?

⁴⁸You may have unbreakable, constant, stable love and elevated feelings and faith in the Father, but even though Brahmins souls are numberwise, is there constant and unbreakable soul-conscious love for them in the same way?

⁴⁵Variety chalan , variety saṅskār dēkhkar pyār kartē haĩ tō vah aṭūṭ aur akhaṇḍ nahī̃ hōtā hai .

⁴⁹You do have love, but when you see the various activities and the various sanskars, there isn't unbreakable and constant love.

⁴⁶Kisī bhī ātmā K|kē apnē prati vā dūsrō̃ kē prati chalan arthāt charitra vā saṅskār dil-pasand nahī̃ hōṅgē tō pyār key|kī percentage kam hō jātī hai .

⁵⁰If a soul's activity, that is, his behaviour and sanskars for himself and others are not as you like, your percentage of love is reduced.

⁴⁷Lēkin ātmā kā śhrēṣhṭh ātmā K|kē bhāv sē ātmik pyār usmē̃ percentage nahī̃ hōtī hai .

⁵¹However, when there is soul-conscious love for souls with the feelings of those souls being elevated souls, there isn't a percentage.

⁴⁸Kaisē bhī saṅskār hō̃ , chalan hō lēkin brāhmaṇ-ātmāō̃ kā sārē kalp mē̃ aṭūṭ sambandh hai , īśhvarīy parivār hai .

⁵²Whatever their sanskars and activity are like, Brahmin souls have an unbreakable relationship throughout the cycle. ⁵³This is the Godly family.

⁴⁹Bāp nē her|har ātmā kō viśhēṣh chunkar īśhvarīy parivār mē̃ lāyā hai .

⁵⁴The Father has especially selected every soul and brought that soul into the Godly family.

⁵⁰Apanē-āp nahī̃ āyē haĩ , bāp nē lāyā hai .

⁵⁵You did not come by yourselves; the Father brought you.

⁵¹Tō bāp kō sāmnē rakhnē sē her|har ātmā sē bhī ātmik aṭūṭ pyār hō jātā hai .

⁵⁶So, by keeping the Father in front of you, you have unbreakable soul-conscious love for every soul.

⁵²Kisī bhī ātmā key|kī kōī bāt āpkō pasand nahī̃ ātī tab hī pyār mē̃ antar ātā hai .

⁵⁷It is when you do not like something about a soul that there is a difference in your love.

⁵³Us samay buddhi mē̃ yahī rakhō ki is ātmā kō bāp nē pasand kiyā hai , avaśhya kōī viśhēṣhtā hai tab bāp nē pasand kiyā hai .

⁵⁸At that time, keep this awareness in your intellect: “The Father has selected that soul, so there must definitely be some speciality for that is why He selected that one.”

⁵⁴Śhurū sē bāpdādā bachchō̃ kō yah sunātē rahtē haĩ ki mānō̃ 36 guṇō̃ mē̃ kismē̃ 35 guṇ nahī̃ haĩ lēkin ēk guṇ bhī viśhēṣh hai tab bāp nē unkō pasand kiyā hai .

⁵⁹From the beginning, BapDada has been telling you children: If, for instance, out of the 36 virtues, someone doesn't have 35 virtues but has only one special virtue, that is why the Father chose him.

⁵⁵Bāp nē unkē 35 avguṇ dēkhē vā ēk hī guṇ dēkhā  ?

⁶⁰Did He see that one’s 35 defects or the one virtue?

⁵⁶Kyā dēkhā  ?

⁶¹What did He look at?

⁵⁷Sabsē baṛē-tē-baṛā guṇ vā viśhēṣhtā bāp kō pahchānnē key|kī buddhi , bāp K|kē bannē key|kī himmat , bāp sē pyār karnē key|kī vidhi hai jō sārē kalp mē̃ dharm-pitāō̃ mē̃ bhī nahī̃ thī , rājya nētāō̃ mē̃ bhī nahī̃ , dhanvānō̃ mē̃ bhī nahī̃ lēkin us ātmā mē̃ haĩ .

⁶²The greatest virtue and speciality is of having an intellect that recognises the Father, the courage to belong to Him and knowing the way to love Him. ⁶³This was not known by the founders of the religions throughout the cycle. ⁶⁴The rulers did not know this, the wealthy ones did not know this, but this soul has this speciality.

⁵⁸Bāp āp sabsē pūchhtē haĩ ki āp jab bāp kē pās āyē tō kyā guṇ sampann hōkē āyē thē  ?

⁶⁵The Father is asking all of you: When you came to the Father, did you come full of virtues?

⁵⁹Bāp nē āpkī kamjōriyō̃ kō dēkhā kyā  ?

⁶⁶Did the Father look at your weaknesses?

⁶⁰Himmat baṛhāī hai nā ki āp hī mērē thē , haĩ aur sadā banē̃gē .

⁶⁷He increased your courage: You were Mine, you are Mine and you will always belong to Me.

⁶¹Tō follow father karō nā  !

⁶⁸So, follow the Father.

⁶²Jab viśhēṣh ātmā samajh kiskō bhī dēkhē̃gē , sambandh-sampark mē̃ āyēṅgē tō bāp kō sāmnē rakhnē sē ātmā mē̃ svataḥ hī ātmik pyār emerge hō jātā hai .

⁶⁹When you look at someone and see that one as a special soul, when you form relationships and connections with such souls, by keeping the Father in front of you, your soul-conscious love will automatically emerge from within you souls.

⁶³Āpkē snēh sē sarv K|kē snēhī ban jāyēṅgē aur ātmik snēh sē sadā sabhī dvārā sadbhāvnā , sahyōg key|kī bhāvnā svataḥ hī āpkē prati duāō̃ K|kē rūp mē̃ prāpt hōgī .

⁷⁰Because of your love, you will be loved by everyone. ⁷¹Then, with soul-conscious love, you will automatically receive good wishes, co-operation and pure feelings in the form of blessings from everyone.

⁶⁴Iskō kahtē haĩ - rūhānī yathārth śhrēṣhṭh handling .

⁷²This is known as spiritual, accurate, elevated handling.

⁶⁵Bāpdādā āj muskarā rahē thē . ⁶⁶Bachchō̃ mē̃ tīn śhabdō̃ K|kē kāraṇ controlling power , ruling power kam hō jātī hai .

⁷³Today, BapDada was smiling because controlling power and ruling power decrease in the children due to three words.

⁶⁷Vah tīn śhabda haĩ - 1 . why ( kyō̃ ) , 2 . what ( kyā ) , 3 . want ( chāhiē ) .

⁷⁴The first of those three words is “Why?”, the second “What” and the third “Want”.

⁶⁸Yah tīn śhabda khatm kar ēk śhabda bōlō .

⁷⁵Finish these three words and use one word.

⁶⁹Why āyē tō bhī ēk śhabda bōlō - vāh , what śhabda āyē tō bhī bōlō «  vāh ' '  !

⁷⁶When there is “Why?” just use one word “Wah!”. ⁷⁷When you say, “What?” then also say, “Wah!, wah!”

⁷⁰ «  vāh ' ' śhabda tō bōlnā ātā hai nā . ⁷¹Vāh bābā  !

⁷⁸You know how to use the word “Wah!”, do you not?

⁷²Vāh maĩ  !

⁷⁹Wah Baba!

⁷³Aur vāh drama  !

⁸⁰Wah me! and wah drama!

⁷⁴Sirph «  vāh ' ' bōlō tō yah tīn śhabda khatm hō jāyēṅgē .

⁸¹So simply say, “Wah!” and these three words will finish.

⁷⁵Us din bhī sunāyā nā ki bāpdādā nē kaun sā khēl dēkhā  !

⁸²The other day, Baba also told you about the game He saw.

⁷⁶Āp lōgō̃ kā ēk chitra pahlē kā banāyā huā hai jismē̃ dikhāyā hai - yōgī yōg lagā rahā hai , buddhi kō ēkāgrachit kar rahā hai , balance rakh rahā hai , balance key|kī tarājū dikhāī hai , jitnā buddhi kā balance kartā utnā kōī bandar ākar baiṭh jātā .

⁸³There is a picture that you people made earlier in which a yogi is shown having yoga; he is trying to stabilise his intellect, he is trying to keep a balance and the balance is shown in the form of scales. ⁸⁴The more he tries to balance his intellect, the more a monkey comes and sits on them.

⁷⁷In tīnō̃ bātō̃ K|kē bandar ā jātē haĩ , tō balance kyā hōgā  !

⁸⁵When the monkey of these three things comes, what happens to the balance?

⁷⁸Halchal hō jāyēgī , balance nahī̃ rahēgā .

⁸⁶There would be fluctuation; there would not be a balance.

⁷⁹Tō yah tīn śhabda balance kō samāpt kar dētē haĩ , buddhi kō nachānē lagtē haĩ .

⁸⁷So these three words finish the balance and begin to make the intellect dance (go up and down).

⁸⁰Bandar ārām sē baiṭh saktā hai kyā  ?

⁸⁸Can a monkey sit comfortably?

⁸¹Aur kuchh nahī̃ hō tō pū̃chh kō hī hilātā rahēgā .

⁸⁹If nothing else, it keeps waving its tail.

⁸²Tō ismē̃ bhī balance na hōnē K|kē kāraṇ bāp dvārā her|har kadam mē̃ jō duāyē̃ miltī haĩ vā ātmik snēh kāraṇ parivār dvārā jō duāyē̃ miltī haĩ ussē vacint hō jātē haĩ .

⁹⁰Here, too, because there isn't a balance, souls remain deprived of the blessings they can claim from Baba at every step and from the blessings they can receive from the Brahmin family as a result of spiritual love.

⁸³Jaisē bāp sē sambandh rakhnā āvaśhyak hai , aisē īśhvarīy parivār sē sambandh rakhnā bhī ati āvaśhyak hai .

⁹¹Just as it is necessary to keep a relationship with the Father, in the same way, it is extremely necessary to keep a relationship with the Godly family.

⁸⁴Sārē kalp mē̃ number one ātmā brahmā bāp aur īśhvarīy parivār K|kē sambandh-sampark mē̃ ānā hai .

⁹²Throughout the cycle, you are to have a relationship and connection with Brahma Baba, the number one soul, and the Godly family.

⁸⁵Aisē nahī̃ samajhnā - achchhā , bāp tō hamārā hai , ham bāp K|kē haĩ .

⁹³Do not think, "The Father is mine and I am the Father's anyway."

⁸⁶Yah bhī pass with honour key|kī niśhānī nahī̃ hai kyōṅki āp sannyāsī ātmāyē̃ nahī̃ hō .

⁹⁴That is not a sign of passing with honours. ⁹⁵You souls are not sannyasi souls.

⁸⁷R̥iṣhi-muni key|kī ātmāyē̃ nahī̃ hō .

⁹⁶You are not rishi and muni souls.

⁸⁸Viśhva sē kinārā karnē vālē nahī̃ hō lēkin viśhva kā sahārā bannē vālī ātmāyē̃ hō .

⁹⁷You are not souls who step away from the world; you are the souls who become supports for the world.

⁸⁹Viśv-kinārā nahī̃ , viśhva-kalyāṇakārī hō .

⁹⁸You are not those who step away from the world; you are world benefactors.

⁹⁰Brāhmaṇ-ātmāō̃ key|kī tō bāt chhōṛō lēkin prakr̥iti kō bhī parivartan karnē K|kē sahārē āp hō  !

⁹⁹Leave aside the question of Brahmin souls; you are the supports that transform matter too.

⁹¹Parivār K|kē avināśhī pyār K|kē dhāgē K|kē bīch sē nikal nahī̃ saktē hō .

¹⁰⁰You cannot break away from the thread of eternal love of the family.

⁹²Vijayī ratna pyār K|kē dhāgē K|kē bīch sē nikal nahī̃ saktē isliē kabhī bhī kisī bhī bāt mē̃ , kisī sthān mē̃ , kisī sēvā sē , kisī sāthī sē kinārā karkē apnī avasthā kō achchhā banākē dikhāū̃ - yah saṅkalp nahī̃ karnā .

¹⁰¹A victorious jewel cannot break away from the thread of love of the rosary. ¹⁰²Therefore, never have such a thought as: I can step away from a particular aspect of a place, from a particular type of service or a companion and then make my stage good and show everyone.

⁹³Kahtē haĩ nā - ham iskē sāth nahī̃ chal saktē , uskē sāth chalē̃gē , is sthān par unnati nahī̃ hōgī , dūsrē sthān par hōgī , is sēvā mē̃ vighna hai , dūsrī sēvā mē̃ achchhā hōgā .

¹⁰³You say, “ I am not able to get on with this one, I will get on with that one; there isn't progress at this place, there will be progress at another place; there are obstacles in this service, other service would be better.”

⁹⁴Yah sab kinārā karnē key|kī bātē haĩ .

¹⁰⁴All of these are thoughts that make you step away.

⁹⁵Agar ēk bār yah ādat apnē mē̃ ḍālī tō yah ādat āpkō kahā̃ bhī ṭiknē nahī̃ dēgī , buddhi kō ēkāgr rahnē nahī̃ dēgī kyōṅki buddhi kō badalnē key|kī ādat paṛ gaī .

¹⁰⁵Once you instil this habit in yourself, neither will it let you be stable anywhere, nor will it allow your intellect to stabilise itself because the intellect has the habit of constantly changing.

⁹⁶Yah bhī kamjōrī ginī jāyēgī , unnati nahī̃ ginī jāyēgī . ⁹⁷Sadaiv apnē mē̃ śhubh ummīdē̃ rakhō , nāummīnd nahī̃ banō . ⁹⁸Jaisē bāp nē her|har bachchē mē̃ śhubh ummīdē̃ rakhī .

¹⁰⁶Therefore, this too is considered to be a weakness; it would not be considered to be progress. ¹⁰⁷You must constantly have pure hopes in yourself, just as Baba has pure hopes in every child.

⁹⁹Kaisē bhī haĩ , bāp last number sē bhī kabhī dilśhikasta nahī̃ banē . ¹⁰⁰Sadā hī ummīd rakhī .

¹⁰⁸No matter what anyone is like, Baba has never lost hope, even for those who would be in the last number.

¹⁰¹Tō āp bhī na apnē sē , na dūsrē sē , na sēvā mē̃ , nāummīnd , dilśhikasta nahī̃ banō .

¹⁰⁹He has always had hope. ¹¹⁰So, you too must never lose hope in yourself, in others or in service.

¹⁰²Dilśhāh banō . ¹⁰³Śhāh mānā phrākdil , sadā baṛī dil . ¹⁰⁴Kōī bhī kamjōr saṅskār nahī̃ dhāraṇ kar lō .

¹¹¹Don't lose hope; be generous hearted, not disheartened. ‘Generous’ means constantly having a big heart.

¹⁰⁵Māyā bhinn-bhinn rūp sē kamjōr banānē kā prayās kartī hai .

¹¹²Do not adopt any weak sanskars. ¹¹³Maya tries in many different ways to weaken you.

¹⁰⁶Lēkin āp māyā K|kē bhī knowledgeful hō nā ki adhūrī knowledge hai  ?

¹¹⁴However, you are also knowledge-full about Maya, or do you only have incomplete knowledge?

¹⁰⁷Yah bhī yād rakhō ki māyā nayē-nayē rūp mē̃ ātī hai , purānē rūp mē̃ nahī̃ kyōṅki vah bhī jāntī hai ki yah pahchān lē̃gē .

¹¹⁵Also remember that Maya only comes in new forms. ¹¹⁶She does not come in the same old form, because she knows that you will recognise her.

¹⁰⁸Bāt vahī hōtī hai lēkin rūp nayā dhāraṇ kar lētī hai .

¹¹⁷It is the same thing but she adopts a new form. ¹¹⁸Did you understand?

¹⁰⁹Samjhā  !

¹¹⁹Achcha.

¹¹⁰Achchhā  ! ¹¹¹Teachers māyā K|kē knowledgeful hō  ?

¹²⁰Are you teachers knowledge-full about Maya?

¹¹²Sirph knowledge nahī̃ lēkin knowledgeful hō  ?

¹²¹Not just to have knowledge, but to be knowledge-full?

¹¹³Bāp kō pahchān liyā - sirph yah nahī̃ sōchō , māyā kō bhī pahchānnā hai .

¹²²Don’t think that you have recognised the Father; you also have to recognise Maya.

¹¹⁴Abhī bandhan mē̃ bandh gaī hō vā kaṭhin lagtā hai  ?

¹²³Are you all tied in bondage or do you find it difficult?

¹¹⁵Mīṭhā bandhan lagtā yā thōṛā muśhkil bandhan lagtā  ?

¹²⁴Do you find it a sweet bond, or do you find it a little difficult?

¹¹⁶Sōchtē hō - yahā̃ tō bahut marnā paṛēgā , bāp K|kē ban gayē , ab phir yah karnā hai , yah karnā hai , kahā̃ tak karē̃gē  !

¹²⁵Do you think that you will have to die a lot? ¹²⁶Do you think: You belong to the Father now, but this has to be done, that has to be done, for how long will this continue?

¹¹⁷Agar yah patā hōtā tō ātē hī nahī̃ - aisā sōch chaltā hai  ?

¹²⁷Do you think, “If I had known all of this, I would not have come.”?

¹¹⁸Jahā̃ pyār hai vahā̃ kōī muśhkil nahī̃ .

¹²⁸Where there is love, nothing is difficult.

¹¹⁹Pataṅgā bhī śhamā par kurbān hō jātā hai .

¹²⁹Moths sacrifice themselves to a flame.

¹²⁰Tō āp śhrēṣhṭh ātmāyē̃ paramātma-pyār kē pīchhē muśhkil anubhav kar saktī hō kyā  ?

¹³⁰So, can you elevated souls experience anything to be difficult when you have God's love?

¹²¹Jab parvānā kurbān hō saktā hai tō āp kyā nahī̃ kar saktī  ?

¹³¹If a moth can sacrifice itself, what can you not do?

¹²²Jis ghaṛī muśhkil anubhav hōtā hai tō jarūr pyār key|kī percentage mē̃ antar ā jātā hai , isliē kuchh samay muśhkil lagtā hai .

¹³²When you experience difficulty, there is definitely a difference in your percentage of love. ¹³³This is why it sometimes seems difficult.

¹²³Agar hōvē hī muśhkil tō sadā muśhkil lagnā chāhiē , kabhī-kabhī kyō̃ muśhkil lagtā  ?

¹³⁴If it were difficult, you would experience it to be difficult all the time, would you not? ¹³⁵Why is it difficult only sometimes?

¹²⁴Paramātmā aur āpkē bīch mē̃ kōī bāt ā jātī hai , isliē muśhkil hō jātā hai aur percentage mē̃ fark paṛ jātā hai .

¹³⁶It is because there is something between you and God that you find it difficult and that is why there is a difference in the percentage.

¹²⁵Vah bīch sē nikāl dō tō phir sahaj hō jāē .

¹³⁷When what is in between goes away, it becomes easy.

¹²⁶Bāpdādā sadā kahtē haĩ teachers arthāt sadā svayã himmat mē̃ rahnē vālī aur dūsrō̃ kō himmat dēnē kē nimitt bannē vālī .

¹³⁸BapDada always says that ‘teachers’ means those who have courage and who become instruments for giving courage to others.

¹²⁷Nahī̃ tō teacher banī kyō̃  ?

¹³⁹Otherwise, why would you have become teachers?

¹²⁸Teacher mānā hī student kē nimitt haĩ .

¹⁴⁰To be teachers means to be instruments for students.

¹²⁹Kamjōr kō himmat dē āgē baṛhānē key|kī sēvā kē nimitt hō .

¹⁴¹You are instruments to give courage to weak ones and inspire them to move forward.

¹³⁰Saphal teacher key|kī pahlī niśhānī yah hōgī - vah kabhī himmathīn nahī̃ banē̃gī .

¹⁴²The first sign of a successful teacher is that she will never lose courage.

¹³¹Jō khud himmat mē̃ rahtā hai vah dūsrē kō bhī himmat jarūr dētā hai .

¹⁴³Those who remain courageous themselves can make others courageous too.

¹³²Khud mē̃ hī himmat kam hōgī tō dūsrē kō bhī nahī̃ dē sakē̃gē .

¹⁴⁴If there is a lack of courage in yourself, you will not be able to give courage to others.

¹³³Achchhā  !

¹⁴⁵Achcha.

¹³⁴Chārō̃ ōr K|kē himmatē bachchē madadē bāp K|kē adhikār kō anubhav karnē vālē , sadā svarājya key|kī śhaktiyō̃ kō her|har samay pramāṇ prayōg mē̃ lānē vālē , sadā bāp aur sarv ātmāō̃ K|kē aṭūṭ snēhī , sadā her|har kārya mē̃ , sambandh-sampark mē̃ «  vāh-vāh ' ' K|kē gīt gānē vālē - aisē almighty authority bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

¹⁴⁶To the children in all directions who experience courage and a right to the Father’s help, to those who use the powers of self-sovereignty according to the time, to those who have unbreakable love for the Father and all souls, to those who sing songs of “Wah!, Wah!” in every action, relationship and connection, to the children who are such almighty authority children, BapDada's love, remembrance and namaste.

¹³⁵Vardān  : plain|plane buddhi ban sēvā K|kē plan banānē vālē yathārth sēvādhārī bhav

¹⁴⁷Blessing: May you make service plans with a plain intellect as a real server.

¹³⁶Yathārth sēvādhārī unhē̃ kahā jātā hai jō sva key|kī aur sarv key|kī sēvā sāth-sāth kartē haĩ .

¹⁴⁸ A real server is one who does self-service and serves everyone at the same time.

¹³⁷Sva key|kī sēvā mē̃ sarv key|kī sēvā samāī huī hō .

¹⁴⁹Let self-service be merged in your serving everyone.

¹³⁸Aisē nahī̃ dūsrō̃ key|kī sēvā karō aur apnī sēvā mē̃ albēlē hō jāō .

¹⁵⁰Let it not be that you go to serve others and become careless in serving your own self.

¹³⁹Sēvā mē̃ sēvā aur yōg dōnō̃ hī sāth-sāth hō .

¹⁵¹While doing service, let there be service and yoga at the same time.

¹⁴⁰Iskē liē plain|plane buddhi bankar sēvā K|kē plan banāō .

¹⁵²For this, have a plain intellect as you make service plans.

¹⁴¹Plain|plane buddhi arthāt kōī bhī bāt buddhi kō touch nahī̃ karē , sivāē nimitt aur nirmāṇ bhāv K|kē .

¹⁵³A plain intellect means that nothing should touch your intellect. ¹⁵⁴Just have the consciousness of being an instrument and of being humble.

¹⁴²Had kā nām , had kā mān nahī̃ lēkin nirmān .

¹⁵⁵Do not desire to have any limited name or limited respect, but be humble.

¹⁴³Yahī śhubh bhāvnā aur śhubh kāmnā kā bīj hai .

¹⁵⁶This is the seed of good wishes and pure feelings.

¹⁴⁴Slōgan  : gyān dān K|kē sāth-sāth guṇdān karō tō saphaltā miltī rahēgī .

¹⁵⁷Slogan: Along with donating knowledge, also donate virtues and you will continue to receive success.

¹⁵⁸*** Om Shanti ***