बुधवार 30 मार्च 2022 की दैनिक मुरली

⁰30-03-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 30/03/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum bāp K|kē banē hō is duniyā sē marnē kē liē , aisī avasthā pakkī karō jō ant mē̃ bāp K|kē sivāē kōī bhī yād na āyē ' '

¹Essence: Sweet children, you now belong to the Father in order to be dead to this world. ²Therefore, make your stage so firm that, at the end, you remember no one but the Father.

²Praśhna  : sabsē tīkhī āg kaun see|sī|C hai jō sārī duniyā kō is samay lagī huī hai , uskō bujhānē kā tarīkā sunāō  ?

³Question: What very intense fire is raging over the whole world at this time? ⁴What is the method to extinguish it?

³Uttar  : sārī duniyā mē̃ is samay «  kām ' ' key|kī āg lagī huī hai , yah āg sabsē tīkhī hai .

⁵Answer: At present, there is the fire of lust over the whole world; this fire is the most intense. ⁶There is only one spiritual mission that can extinguish this fire.

⁴Is āg kō bujhānē vālī rūhānī mission ēk hī hai , iskē liē svayã kō fire brigade banānā hai .

⁷For this, you have to make yourselves into a fire brigade. ⁸Without having the power of yoga, you cannot extinguish this fire.

⁵Sivāē yōgbal K|kē yah āg bujh nahī̃ saktī . ⁶Kām vikār hī sabkī satyānāśh kartā hai isliē is bhūt kō bhagānē kā pūrā puruṣhārth karō .

⁹The vice of lust totally destroys everyone and this is why you must make full effort to chase away this evil spirit.

⁷Gīt  : mahaphil mē̃ jal uṭhī śhamā …

¹⁰Song: The Flame has ignited in the gathering for the moths.

⁸Ōm śhānti .

¹¹Om shanti.

⁹Jō achchhē-achchhē serviceable bachchē haĩ , vah is gīt K|kē arth|earth kō achchhī rīti samajh jātē haĩ .

¹²Those who are very good, serviceable children understand the meaning of this song very well.

¹⁰Is gīt kō sunnē sē sārē sr̥iṣhṭi chakra , rachtā aur rachnā K|kē ādi-madhy-ant kō jānā jātā hai .

¹³By listening to this song, you can know the Creator and the beginning, the middle and the end of the whole of creation.

¹¹Gīt bajāyā jātā hai ki manuṣhya jān jāyē̃ .

¹⁴These songs are played so that people can understand.

¹²Kis dvārā  ? ¹³Gyān K|kē sāgar dvārā .

¹⁵From whom do you understand all of this?

¹⁴Bachchē jāntē haĩ ki ham bāp K|kē bantē haĩ is purānī duniyā sē markar apnē paramdhām mē̃ jānē kē liē .

¹⁶From the Ocean of Knowledge. ¹⁷You children know that you belong to the Father in order to become dead to this world and to go to the supreme abode.

¹⁵Yah puruṣhārth aur kōī karā na sakē sivāē ēk bāp K|kē .

¹⁸No one except the one Father can inspire you to make this effort.

¹⁶Bāp kahtē haĩ mērā bannē sē tumkō is duniyā sē marnā hōgā .

¹⁹The Father says: By belonging to Me, you have to become dead to this world.

¹⁷Pichhāṛī mē̃ aisī avasthā pakkī hōnī chāhiē jō sivāē ēk bāp kī yād K|kē aur kiskī bhī yād na āyē .

²⁰At the end, your stage has to be so firm that you remember no one except the one Father.

¹⁸Tum bachchē jāntē hō śhamā āī hai parvānō̃ kō sāth lē jānē kē liē .

²¹You children know that the Flame has come to take the moths back with Him.

¹⁹Parvānē tō ḍhērō̃ K|kē ḍhēr haĩ .

²²There are limitless moths.

²⁰Pradarśhanī mē̃ bhī dēkhō kitnē ḍhēr ātē haĩ .

²³So many come to the exhibitions!

²¹Kaī bachchē tō pradarśhanī kā arth|earth bhī nahī̃ samajhtē hōṅgē .

²⁴Many children probably don’t even understand the meaning of the exhibition.

²²Purānī duniyā kō phir naī duniyā banānē key|kī pradarśhanī . ²³Purānī duniyā kā vināśh hō naī duniyā key|kī phir sthāpanā kaisē hōtī hai .

²⁵It is the exhibition to change the old world into the new world; how the new world is established and how the old world is destroyed.

²⁴Yah saṅgam par hī dikhāyā jātā hai .

²⁶This is only shown at the confluence age.

²⁵Dōnō̃ ikaṭṭhē tō hō na sakē̃ . ²⁶Ēk khatm hōnī hai jarūr .

²⁷The two cannot exist together; one definitely has to end.

²⁷Tumhārē mē̃ bhī jō achchhē-achchhē bachchē haĩ vah jāntē haĩ . ²⁸Rāmrājya arthāt naī duniyā sthāpan hō rahī hai .

²⁸Those among you who are also good children know that the kingdom of Rama, which is the new world, is being established.

²⁹Rāmrājya sthāpan hōnē kē bād rāvaṇ rājya khatm hō jāyēgā .

²⁹After the kingdom of Rama is established, the kingdom of Ravan will be destroyed.

³⁰Jab tum rāmrājya K|kē bhātī bantē hō tō tumhārē mē̃ kōī bhī bhūt nahī̃ hōnā chāhiē .

³⁰When you become members of the kingdom of Rama, you should have no evil spirits within you.

³¹Bhūtō̃ kō bhagānē key|kī kōśhiśh karnī chāhiē .

³¹Make effort to chase away the evil spirits.

³²Pahlē-pahlē kām agni kō bujhānā hai .

³²First of all, you have to extinguish the fire of lust.

³³Apnē liē fire brigade bannā hai .

³³You must become a fire brigade for yourself.

³⁴Yah āg sabsē tīkhī aur bilkul gandī hai , sivāē yōgbal K|kē bujhā nahī̃ saktē .

³⁴That fire is the most intense and it is very dirty. ³⁵It cannot be extinguished without the power of yoga.

³⁵Sō bhī yahī savāl hai sārī duniyā kā . ³⁶Sabkō kām key|kī āg lagī huī hai .

³⁶This is a question of the whole world, everyone is ablaze with lust.

³⁷Is āg kō bujhānē vālī rūhānī mission ēk hī hai .

³⁷There is only the one spiritual mission that can extinguish that fire.

³⁸Unkō jarūr yahā̃ ānā paṛē .

³⁸He definitely has to come here.

³⁹Kahtē bhī haĩ hē patit-pāvan āō .

³⁹People even say: O Purifier, come!

⁴⁰Patit kāmī kō kahā jātā hai .

⁴⁰Those who are lustful are called impure.

⁴¹Hē kām key|kī āg ( bhūt ) kō bhasma karnē vālē āō . ⁴²Yahā̃ majority tō patit haĩ .

⁴¹They call out, "One who puts out the fire of lust, who burns the evil spirit of lust, come!"

⁴³Bhal kōī pavitra rahtē haĩ .

⁴²The majority here are impure.

⁴⁴Tumkō yukti batātā hū̃ inkō kaisē bujhāō .

⁴³Although some do stay pure, Baba says: I give you the method with which to extinguish it.

⁴⁵Yah kām agni bhī satō , rajō , tamō mē̃ ātī hai .

⁴⁴That fire of lust also goes through the stages of sato, rajo and tamo.

⁴⁶Tamōpradhān vah haĩ jō bilkul rah nahī̃ saktē . ⁴⁷Āg lagī rahtī hai .

⁴⁵Those who cannot stay without it at all are tamopradhan; they continue to burn with that desire.

⁴⁸Manuṣhya key|kī satyānāśh yah kām vikār kartā hai .

⁴⁶It is this vice of lust that totally destroys human beings.

⁴⁹Satyug mē̃ kōī duśhman hōtā nahī̃ . ⁵⁰Vahā̃ na rāvaṇ hōtā , na manuṣhya K|kē duśhman hōtē .

⁴⁷In the golden age, there are no enemies; neither Ravan nor any other enemies of human beings exist there.

⁵¹Tum samjhātē hō bhārat kā sabsē baṛā duśhman rāvaṇ hai .

⁴⁸You explain that the greatest enemy of Bharat is Ravan. ⁴⁹The entire play is based on Bharat.

⁵²Khēl hī sārā bhārat par banā huā hai . ⁵³Satyug mē̃ rāmrājya , kaliyug mē̃ rāvaṇrājya .

⁵⁰In the golden age it is the kingdom of Rama and in the iron age it is the kingdom of Ravan.

⁵⁴Cartoon mē̃ bhī dikhāyā hai - vah bhī manuṣhya , yah bhī manuṣhya .

⁵¹It has also been shown in a cartoon that those are human beings and that these too are human beings.

⁵⁵Dēvtāō̃ kē āgē hāth jōṛkar jākar kahtē haĩ āp sarvguṇ sampann hō , ham pāpī duḥkhī haĩ .

⁵²People go and put their palms together in front of the deity idols and say, "You are full of all virtues, whereas we are unhappy sinners."

⁵⁶Yah bhārat śhrēṣhṭhāchārī pāvan thā jarūr . ⁵⁷Jahā̃ dēvī dēvtāyē̃ rājya kartē thē .

⁵³When the deities used to rule here, this Bharat was definitely elevated and pure.

⁵⁸Lakṣhmī-nārāyaṇ aur rām sītā , dōnō̃ kā rājya thā . ⁵⁹Hai unhō̃ kā gharānā .

⁵⁴There used to be the kingdoms of both Lakshmi and Narayan and Rama and Sita; there were their dynasties.

⁶⁰Prajā kā chitra tō nahī̃ banāyēṅgē .

⁵⁵You would not create images of the subjects.

⁶¹Ab bāp kitnā sahaj karkē samjhātē haĩ .

⁵⁶The Father now explains and makes everything so easy for you.

⁶²Samjhākar phir kahtē haĩ buddhi mē̃ dhārṇā hōtī hai nā . ⁶³Jaisē mērī buddhi mē̃ dhārṇā hai , jhāṛ , drama key|kī knowledge hamārē pās|pass hai isliē mujhē gyān kā sāgar kahtē haĩ .

⁵⁷He explains to you and says: Your intellects are able to imbibe all of this, are they not, in the same way that I have it all in My intellect? ⁵⁸I have the knowledge of the tree and the drama for this is why I am called the Ocean of Knowledge.

⁶⁴Sr̥iṣhṭi K|kē ādi madhya ant kā gyān mērē pās|pass hai .

⁵⁹I have the knowledge of the beginning, the middle and the end of the world.

⁶⁵Mujhē pavitratā kā bhī sāgar kahtē haĩ .

⁶⁰I am also called the Ocean of Purity.

⁶⁶Patit-pāvan bhī mujhē hī kahtē haĩ jō ākar sārē bhārat kō pāvan banātē haĩ .

⁶¹I am even called the Purifier who comes and purifies the whole of Bharat.

⁶⁷Yah hai rājyōg aur gyān .

⁶²This is Raja Yoga and knowledge.

⁶⁸Bairisṭarī paṛhtē haĩ unkō kahē̃gē bairisṭarī yōg kyōṅki us paṛhāī sē hī barrister ban jātē haĩ .

⁶³Those who study to become barristers study the yoga to become a barrister, because it is through that study that they become barristers.

⁶⁹Yah bāp kahtē haĩ tum bachchō̃ kō ākar rājyōg sikhātā hū̃ .

⁶⁴The Father says: I come and teach you children Raja Yoga.

⁷⁰Rājāyē̃ bhī sab bhagvān kō yād kartē haĩ .

⁶⁵All the kings remember God.

⁷¹Bhagvān sē kyā milēgā  ?

⁶⁶What will they receive from God?

⁷²Jarūr svarg kā varsā milnā chāhiē .

⁶⁷They must definitely receive the inheritance of heaven.

⁷³Tum sabsē pūchhtē hō ki parampitā paramātmā kā parichay hai  ?

⁶⁸You ask everyone: Do you have the Supreme Father, the Supreme Soul’s introduction?

⁷⁴Vah bāp rachayitā hai tō jarūr svarg rachtā hōgā aur svarg kī rājāī dētē haĩ , jō ham bachchō̃ kō milī thī . ⁷⁵Ab nahī̃ hai phir lē rahē haĩ .

⁶⁹That Father is the Creator, and so He must surely create heaven. ⁷⁰He gave the kingdom of heaven to us children. ⁷¹We do not have it at present, but we are once again claiming it.

⁷⁶Jaisē kalp pahlē bhāratvāsiyō̃ nē lī thī . ⁷⁷Ab phir sē bhāratvāsiyō̃ kō lēnī hai .

⁷²Just as the people of Bharat claimed it a cycle ago, so it has to be claimed once again.

⁷⁸ ( nārad kā misāl ) tum bachchē bhī pūchhtē hō chalē̃gē vaikuṇṭha  ?

⁷³You children also ask others: Will you come to heaven with us?

⁷⁹Bhagvān sē naī duniyā kā varsā lē̃gē  ?

⁷⁴Will you claim the inheritance of the new world from God?

⁸⁰Bhārat kō hī varsā milā thā , ab nahī̃ hai aur kōī kō tō mil na sakē kyōṅki bhārat hī bhagvān key|kī janm bhūmi hai .

⁷⁵Bharat received the inheritance, but it doesn't have it any more. ⁷⁶No one else can receive it, because Bharat alone is the birthplace of God.

⁸¹Tō charity begins at home .

⁷⁷Therefore, charity begins at home!

⁸²Yahā̃ vālō̃ kō hī dēgē .

⁷⁸He would only give it to those who belong here.

⁸³Parantu bahut bachchiyā̃ samjhā nahī̃ saktī haĩ .

⁷⁹However, many children are unable to explain.

⁸⁴Bahut bachchō̃ kō sākṣhātkār bhī karātē haĩ .

⁸⁰Many children are given visions by the Father.

⁸⁵Dikhātē haĩ tum vaikuṇṭha K|kē prince princess bantē hō .

⁸¹It is shown how you become princes and princesses of Paradise.

⁸⁶Yah hai hī manuṣhya sē prince bannē key|kī pāṭhśhālā .

⁸²This is the school for changing from humans into princes.

⁸⁷Prince bannā vā rājā bannā ēk hī bāt hai .

⁸³To become a prince or a king, it is the same thing.

⁸⁸Yah sākṣhātkār hōtā hai ki puruṣhārth kar aisā banō .

⁸⁴You have these visions so that you can make effort and become like those.

⁸⁹Bāp key|kī śhrīmat par chal puruṣhārth karō .

⁸⁵You must follow the Father's shrimat and make such effort.

⁹⁰Sirph kr̥iṣhṇa kō dēkhā yah kōī baṛī bāt nahī̃ hai .

⁸⁶If you simply see Krishna, that is not a big thing.

⁹¹Aisē tō āgē bahut dēkhtē thē , phir chalē gayē .

⁸⁷Many saw him in the beginning and then they went away.

⁹²Sākṣhātkār huā phir paṛhtē nahī̃ haĩ , aisā bantē nahī̃ haĩ .

⁸⁸They had visions and then they stopped studying. ⁸⁹You cannot become this just like that.

⁹³Itnā puruṣhārth nahī̃ kartē kyōṅki bhūtō̃ kā war|vār hai .

⁹⁰They do not make as much effort because they are attacked by evil spirits.

⁹⁴Dēh-abhimān kā kaṛā bhūt hai .

⁹¹They have an evil spirit of body consciousness.

⁹⁵Buddhi mē̃ rahnā chāhiē ki khēl pūrā hōtā hai .

⁹²It should stay in your intellects that the play is now ending.

⁹⁶Hamnē 84 janmō̃ kā part pūrā kiyā , ab ham yah purānā chōlā chhōṛtā hū̃ .

⁹³We have now completed our parts of 84 births. ⁹⁴"I am now leaving this old costume."

⁹⁷Yah bhī sirph yād paṛ jāyē tō ahō bhāgya , khuśhī kā pārā chaṛhā rahē .

⁹⁵If you simply remember this much, it is great fortune. ⁹⁶Your mercury of happiness should stay high.

⁹⁸Ab ham jātē haĩ vāpis muktidhām mē̃ .

⁹⁷We are now to return to the land of liberation.

⁹⁹Yah kiskī bhī buddhi mē̃ nahī̃ baiṭh saktā .

⁹⁸This does not stay in anyone's intellect.

¹⁰⁰Bhal sannyāsī haĩ vah kahtē haĩ ham śharīr chhōṛ brahm mē̃ līn hō jāyēṅgē . ¹⁰¹Parantu tatva kō yād karnē sē vikarma vināśh nahī̃ hōṅgē tō jā kaisē saktē haĩ .

⁹⁹Although they may be sannyasis and say, “We will shed our bodies and merge into the brahm element”, their sins will not be absolved by remembering any element.

¹⁰²Lē jānē vālā hai hī ēk rām , sabhī bachchō̃ kō lē jāyēgā .

¹⁰⁰So, how can they return home? ¹⁰¹Only the one Rama can take you back home.

¹⁰³Āpēhī tō kōī jā nahī̃ saktā .

¹⁰²He will take all the children back with Him.

¹⁰⁴Puruṣhārth kartē haĩ kyōṅki is duniyā mē̃ rahnā achchhā nahī̃ lagtā .

¹⁰³None of them can return home just by themselves. ¹⁰⁴They make effort because they do not like staying in this old world.

¹⁰⁵Kōī phir kahtē haĩ ham is nāṭak mē̃ āyē hī nahī̃ , anēk mat-matāntar haĩ .

¹⁰⁵Some then say: We do not want to come back into this play. ¹⁰⁶There are many different opinions.

¹⁰⁶Gurū gōsāī ādi karōṛō̃ key|kī andāj mē̃ haĩ . ¹⁰⁷Sabkī apnī-apnī mat hai .

¹⁰⁷There are millions of gurus, etc. and they all have their own directions.

¹⁰⁸Bhal kahtē haĩ āpkā gyān bahut achchhā hai . ¹⁰⁹Bāhar gayē aur khalās .

¹⁰⁸Although they say that your knowledge is very good, as soon as they go outside, everything ends.

¹¹⁰Ātē tō bahut haĩ parantu unkī takdīr mē̃ nahī̃ hai .

¹⁰⁹Many come here, but this is not in their fortune.

¹¹¹Itnā martabā chhōṛkar āvē̃ , yah nahī̃ hō saktā hai , isliē garīb hī uṭhātē haĩ .

¹¹⁰It is not possible for them to let go of their status and come here. ¹¹¹This is why only the poor take this knowledge.

¹¹²Yahā̃ tō ākar bachchā bannā paṛē .

¹¹²You have to become children when you come here.

¹¹³Kōī sannyāsī gurū itnē sab followers kō chhōṛ āvē , baṛā muśhkil hai . ¹¹⁴Sō bhī yah pravr̥itti mārg , male|mail|mēl female dōnō̃ kō ikṭṭhā rahnā paṛē .

¹¹³It is very difficult for sannyasis and gurus to let go of their followers and come here, especially as this is the family path; males and females have to live together.

¹¹⁵Niśhchaybuddhi vālō̃ key|kī jhaṭ parīkṣhā lī jātī hai . ¹¹⁶Dēkhē̃ gurūpanā chhōṛtē haĩ .

¹¹⁴Those whose intellects have faith are very quickly tested to see if they have let go of their status of a guru.

¹¹⁷Bābā kā bannā paṛtā hai nā .

¹¹⁵You have to belong to Baba.

¹¹⁸Bābā kiskō bhī samjhānē kā sahaj upāya bhī samjhātē haĩ .

¹¹⁶Baba tells you an easy way to explain to others.

¹¹⁹Sirph pūchhnā hai parampitā paramātmā sē tumhārā kyā sambandh hai  ?

¹¹⁷You must simply ask them: What is your relationship with the Supreme Father, the Supreme Soul?

¹²⁰Vah jarūr mukti jīvanmukti dēgē .

¹¹⁸He will definitely grant liberation and liberation-in-life.

¹²¹Manuṣhya , manuṣhya kō dē na sakē̃ .

¹¹⁹Human beings cannot give this to human beings.

¹²²Bābā sē varsā lēnē kē liē , ākar sīkhnā paṛē , śhrīmat jō kahēgī sō karē̃gē  !

¹²⁰In order to claim your inheritance from Baba, you have to come here to study all of this.

¹²³Pahlē-pahlē niśhchaybuddhi chāhiē , phir śhrīmat jō milē .

¹²¹You have to do what shrimat says. ¹²²First of all, your intellect has to have faith.

¹²⁴Pahlē-pahlē parichay hī bāp kā dēnā hai .

¹²³Then, you have to follow whatever shrimat you receive.

¹²⁵Ḍhērō̃ K|kē ḍhēr ātē haĩ . ¹²⁶Kahtē haĩ yah bahut achchhī chīz hai .

¹²⁴First of all, you have to give the Father’s introduction.

¹²⁷Parantu khud thōṛēhī khaṛē hōtē haĩ , sirph apnī rāy dēkar chalē jātē haĩ .

¹²⁵Many come here and they say, “This is very good”, but they do not become alert themselves.

¹²⁸Yah mālūm nahī̃ paṛtā ki yah kiskī mat par chal rahē haĩ .

¹²⁶They simply give their opinion and leave. ¹²⁷They do not know whose directions you are following.

¹²⁹Kahtē haĩ aisī pradarśhanī tō jagah-jagah hōnī chāhiē .

¹²⁸They say, “We should have such exhibitions at many places.”

¹³⁰Mat dēnē lag paṛtē haĩ .

¹²⁹They start giving their own opinions.

¹³¹Arē īśhvar kō thōṛēhī mat dī jātī hai .

¹³⁰However, you cannot give directions to God.

¹³²Parantu practice paṛī huī hai mat dēnē key|kī . ¹³³Bākī khud baiṭh samajhē̃ , yah nahī̃ .

¹³¹They have the habit of giving directions; so they do not sit and understand anything for themselves.

¹³⁴Yahā̃ kōī mat dēnī nahī̃ hai , śhrīmat par chalnā hai .

¹³²Here, you must not give directions but follow shrimat.

¹³⁵Pahlē bāp kā bannā hai phir vah jō śhrīmat dē ki aisē kōī kō samjhāō .

¹³³Firstly, you have to belong to the Father and you then have to follow whatever shrimat He gives about how to explain to others.

¹³⁶Phir jab kiskō samjhāvē̃ vah likhkar dē ki mujhē tō śhrīmat par chalnā hai , tab samajhē̃ ki kuchh ṭhīk samjhā hai .

¹³⁴Those to whom you explain should put it in writing that they will follow shrimat. ¹³⁵Only then would Baba understand that they have understood clearly.

¹³⁷Ātē tō ḍhēr haĩ parantu achchhī tarah samajhtē nahī̃ haĩ .

¹³⁶Many come here, but they do not understand anything very well.

¹³⁸Gyān K|kē matvālē bantē nahī̃ .

¹³⁷They do not become those who have love for knowledge.

¹³⁹Is samay sab haĩ bhakti K|kē matvālē .

¹³⁸At present, all have love for devotion.

¹⁴⁰Jap , tap , pāṭh ādi sab bhakti kē liē kartē haĩ .

¹³⁹They do penance, tapasya, read the scriptures, etc.

¹⁴¹Bhagvān kahtē haĩ ādhākalp tumnē bhakti kī hai - bhagvān sē milnē kē liē .

¹⁴⁰All of that is devotion. ¹⁴¹God says: You have been performing devotion for half a cycle in order to meet God.

¹⁴²Sab bhagat ṭhaharē . ¹⁴³Bhagvān tō ēk hī hai .

¹⁴²All are devotees but only the One is God.

¹⁴⁴Ēk kō hī kahtē haĩ patit-pāvan .

¹⁴³Only the One is called the Purifier.

¹⁴⁵Tō khud bhī sab patit ṭhaharē .

¹⁴⁴Therefore, they themselves are all impure.

¹⁴⁶Yah hai rāvaṇrājya .

¹⁴⁵This is the kingdom of Ravan.

¹⁴⁷Is kalp K|kē saṅgam kā hī gāyan hai .

¹⁴⁶There is praise of the confluence age of the cycle.

¹⁴⁸Kalp K|kē saṅgamyugē yugē bāp ātē haĩ .

¹⁴⁷The Father comes at the confluence age of each cycle.

¹⁴⁹Satyug hai kalyāṇkārī svarg , kaliyug hai akalyāṇkārī nark .

¹⁴⁸The golden age is benevolent heaven and the iron age is non-benevolent (malevolent) hell.

¹⁵⁰Rāvaṇ hai akalyāṇkārī , rām hai kalyāṇkārī .

¹⁴⁹Ravan is malevolent, whereas Rama is the Benefactor.

¹⁵¹Yah knowledge bachchō̃ key|kī buddhi mē̃ ṭapaknī chāhiē .

¹⁵⁰This knowledge should trickle into the intellects of you children.

¹⁵²Ōnā rahnā chāhiē ki jākar bichārō̃ kā kalyāṇ karē̃ .

¹⁵¹You should have the concern to go and bring benefit to poor, helpless ones.

¹⁵³Kōī-kōī mē̃ aisī khāmī hai jō unsē sab hairān hō jātē haĩ . ¹⁵⁴Kahtē haĩ bābā phalānē mē̃ yah avguṇ hai .

¹⁵²If some children have weaknesses, students become upset and they say, "Baba, So-and-so has this defect."

¹⁵⁵Bahut samāchār ātē haĩ .

¹⁵³A lot of such news comes to Baba.

¹⁵⁶Bābā kā kahnā hai - samāchār dō tō sāvadhānī milē .

¹⁵⁴Baba says: Give Me your news so that you can be cautioned.

¹⁵⁷Kōī avguṇ hōgā tō service cum|kam karē̃gē .

¹⁵⁵If you have any defects, you will do very little service.

¹⁵⁸Ājkal paṛhē likhē - vidvān , paṇḍit tō bahut haĩ , vah bahut tīkhē haĩ .

¹⁵⁶Nowadays, there are many educated scholars and pundits who are very shrewd.

¹⁵⁹Kachchē bachchō̃ kā tō māthā hī kharāb kar dē̃ isliē tīkhē-tīkhē bachchō̃ kō bulātē haĩ .

¹⁵⁷They would spoil the heads of weak children and this is why clever children are invited to go and do service.

¹⁶⁰Samajhtē haĩ yah hamārē sē hōśhiyār haĩ .

¹⁵⁸The weak ones understand that those others are cleverer than they are.

¹⁶¹Pradarśhanī sē bhī bābā samāchār maṅgātē rahtē haĩ . ¹⁶²Kaun-kaun achchhī service kartē haĩ , ismē̃ baṛē hōśhiyār chāhiē .

¹⁵⁹Baba also asks for news of the exhibitions and about who is doing very good service. ¹⁶⁰You need to be very clever in this.

¹⁶³Kōī bōlē tum śhāstra ādi paṛhtē hō  ? ¹⁶⁴Bōlō , yah tō ham jāntē haĩ - yah vēd śhāstra , janma-janmāntar sab paṛhtē āyē haĩ .

¹⁶¹If people ask you if you study the scriptures, etc., tell them: We know that everyone has been studying the Vedas and scriptures for birth after birth.

¹⁶⁵Abhī hamkō bābā kā direction hai ki kuchh nahī̃ paṛhō .

¹⁶²We have now received Baba's directions. ¹⁶³He says: You must not study anything.

¹⁶⁶Maĩ jō sunāū̃ vah sunō .

¹⁶⁴Only listen to the things I tell you.

¹⁶⁷Mērī mat par chalō , mujhē yād karō tō vikarma vināśh hōṅgē .

¹⁶⁵Follow My directions. ¹⁶⁶Remember Me and your sins will be absolved.

¹⁶⁸Abhī maut sāmnē khaṛā hai .

¹⁶⁷Death is now in front of you.

¹⁶⁹Maĩ āyā hū̃ tumkō lē jānē kē liē , maĩ tumhārā bāp hū̃ .

¹⁶⁸I have come to take you back home. ¹⁶⁹I am your Father.

¹⁷⁰Tumkō mukti jīvanmukti dū̃gā .

¹⁷⁰I will give you liberation and liberation-in-life.

¹⁷¹Har ēk kō drama anusār pahlē mukti mē̃ jānā hai phir jīvanmukti , satōpradhān mē̃ ātē haĩ isliē kahā jātā hai sarv K|kē sadgati dātā , sarvōdayā .

¹⁷¹According to the drama, each of you first has to go into liberation and then into liberation-in-life, the satopradhan stage. ¹⁷²This is why Baba is called the Bestower of Salvation for All, Sarvodaya (the One who has mercy for all).

¹⁷²Sarv mē̃ sārī duniyā ā jātī hai . ¹⁷³Sarv mānā sārī duniyā kā bāp samjhātē haĩ , vah sab haĩ alpkāl had key|kī service karnē vālē .

¹⁷³The whole world is included in this term “sarvo” (all). 'All' means that the Father of the whole world is explaining to us. ¹⁷⁴All of those others are ones who do temporary, limited service.

¹⁷⁴Bēhad kā sarvōdayā leader tō ēk hī hai .

¹⁷⁵The unlimited Leader, who has mercy for all, is only One.

¹⁷⁵Sārī viśhva par dayā kar viśhva kō badalnē vālā hai .

¹⁷⁶He has mercy for the whole world and changes the whole world.

¹⁷⁶Tum jāntē hō bābā hamkō viśhva kā mālik banānē āyē haĩ .

¹⁷⁷You know that Baba has come to make you into the masters of the world.

¹⁷⁷Ever healthy , wealthy ban jāyēṅgē .

¹⁷⁸You will become ever healthy and wealthy.

¹⁷⁸Parantu itnā bhī kiskō buddhi mē̃ nahī̃ baiṭhtā .

¹⁷⁹However, even this much doesn’t sit in anyone's intellect.

¹⁷⁹Dō akṣhar bhī baiṭhē tō achchhā hai .

¹⁸⁰If even two words sit in their intellects, it is good.

¹⁸⁰Ham bhagvān bāp K|kē bachchē haĩ .

¹⁸¹We are the children of God, the Father.

¹⁸¹Bhagvān sē svarg kā varsā milnā chāhiē .

¹⁸²We have to receive our inheritance of heaven from God.

¹⁸²Milā huā thā , ab nahī̃ hai phir mil rahā hai .

¹⁸³You did receive it, but you do not have it any more.

¹⁸³Bāp kahtē haĩ mujhē yād karō , varsē kō yād karō .

¹⁸⁴You are receiving it once again. ¹⁸⁵The Father says: Remember Me and remember the inheritance.

¹⁸⁴Ēk dō kō yahī mantra dō maĩ tumhārā bēhad kā bāp hū̃ .

¹⁸⁶Give everyone this mantra. ¹⁸⁷I am your unlimited Father.

¹⁸⁵Dharm sthāpanā kē liē dhakkē tō khānē paṛtē haĩ .

¹⁸⁸Of course, you have to stumble around in order to establish a religion.

¹⁸⁶Buddhi mē̃ yah rahnā chāhiē ki ab nāṭak pūrā hōtā hai .

¹⁸⁹Your intellects should remember that this play is now coming to an end.

¹⁸⁷Bākī thōṛā samay hai , jānā hai apnē ghar phir hamārā nayēsir part śhurū hōgā .

¹⁹⁰Very little time now remains. ¹⁹¹We have to return home and then we will begin our parts from the beginning.

¹⁸⁸Yah buddhi mē̃ rahē tō bahut achchhā .

¹⁹²If they keep this much in their intellects, it is very good.

¹⁸⁹Tum bachchō̃ K|kē kadam-kadam mē̃ padam bharē huē haĩ .

¹⁹³Achcha. ¹⁹⁴Every step of you children is filled with multimillions.

¹⁹⁰Baṛī jabardast kamāī hai .

¹⁹⁵This is a huge income.

¹⁹¹Khud bhagvān kamāī karnē key|kī rāy dētē haĩ .

¹⁹⁶God Himself is advising you to earn an income.

¹⁹²Rāy par chalnē sē svarg mē̃ tō pahũch jātē haĩ . ¹⁹³Parantu svarg mē̃ bhī phir ūñch pad pānā chāhiē .

¹⁹⁷By following His advice you will go to heaven, but you have to claim a high status in heaven.

¹⁹⁴Yah kamāī hai cupacāp karnē key|kī .

¹⁹⁸This is an income that you can earn silently.

¹⁹⁵Karmēndriyō̃ sē karma karō parantu dil sāzan key|kī taraph hō , bas bēṛā pār hai .

¹⁹⁹Perform actions with your physical organs, but your heart has to be with the Bridegroom.

¹⁹⁶Baṛī jabardast kamāī hai .

²⁰⁰Your boat will then go across.

¹⁹⁷Bāp key|kī service mē̃ rahnē sē automatically bahut āmdanī hōtī hai .

²⁰¹The income is huge. ²⁰²By staying in the Father's service, you will automatically earn a huge income.

¹⁹⁸Achchhā  !

²⁰³Achcha.

¹⁹⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁵The spiritual Father says namaste to the spiritual children.

²⁰¹Dhārṇā kē liē mukhya sār  :

²⁰⁶Essence for dharna:

²⁰²1 ) ab yah nāṭak pūrā huā , hamē̃ vāpis muktidhām mē̃ jānā hai .

²⁰⁷ 1. This play is now ending and we have to return to the land of liberation.

²⁰³Is khuśhī mē̃ rah purānī dēh kā abhimān chhōṛ dēnā hai .

²⁰⁸Stay in this happiness and renounce any arrogance of your old body.

²⁰⁴2 ) ēk bāp key|kī mat par chalnā hai .

²⁰⁹ 2. Follow the directions of the one Father.

²⁰⁵Bāp kō apnī mat nahī̃ dēnī hai .

²¹⁰Do not give the Father your own directions.

²⁰⁶Niśhchaybuddhi ban bāp key|kī jō śhrīmat milī hai , us par chaltē rahnā hai .

²¹¹Your intellect should have the faith and you must continue to follow the shrimat you receive from the Father.

²⁰⁷Vardān  : bhinn-bhinn sthitiyō̃ K|kē āsan par ēkāgr hō baiṭhnē vālē rājyōgī , svarājya adhikārī bhav

²¹²Blessing: May you become a RajaYogi and a self-sovereign who sits on the seats of the various stages with concentration (stability).

²⁰⁸Rājyōgī bachchō̃ kē liē bhinn-bhinn sthitiyā̃ hī āsan haĩ , kabhī svamān key|kī sthiti mē̃ sthit hō jāō tō kabhī phariśhtē sthiti mē̃ , kabhī light house , might house sthiti mē̃ , kabhī pyār svarūp lavlīn sthiti mē̃ .

²¹³ For Raja Yogi children, the various stages are their seats. ²¹⁴Sometimes, be stable in the stage of your self-respect, sometimes in the angelic stage, sometimes be stable in the stage of a lighthouse and might house and sometimes be an embodiment of love and be merged in love.

²⁰⁹Jaisē āsan par ēkāgr hōkar baiṭhtē haĩ aisē āp bhī bhinn-bhinn sthiti K|kē āsan par sthit hō variety sthitiyō̃ kā anubhav karō .

²¹⁵Just as you sit on a seat with concentration (stability), in the same way, be stable on the seats of your various stages and experience those variety stages.

²¹⁰Jab chāhō tab man-buddhi kō order karō aur saṅkalp kartē hī us sthiti mē̃ sthit hō jāō tab kahē̃gē rājyōgī svarājya adhikārī .

²¹⁶Order your mind and intellect whenever you want and become stable in that stage whenever you want. ²¹⁷You will then be called a Raj Yogi and a self-sovereign.

²¹¹Slōgan  : vaphādār vah hai jisē saṅkalp mē̃ bhī kōī dēhdhārī ākarṣhit na karē .

²¹⁸Slogan: Someone who is faithful is not attracted by any bodily beings even in his thoughts.

²¹⁹*** Om Shanti ***