शनिवार 2 अप्रैल 2022 की दैनिक मुरली

⁰02-04-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 02/04/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - māt-pitā K|kē sijarē mē̃ ānā hai tō pūrā follow karō , unkē samān mīṭhē banō , achchhī rīti paṛhāī paṛhō ' '

¹Essence: Sweet children, in order to go into the genealogical tree of the mother and father, follow them fully. ²Become as sweet as they are and study well.

²Praśhna  : kaun see|sī|C guhya rāzyukt , rahasy-yukta bātē̃ samajhnē kē liē bahut achchhī buddhi chāhiē  ?

³Question: To understand which deep and significant secrets do you need a very good intellect?

³Uttar  : brahmā sarasvatī vāstav mē̃ mama bābā nahī̃ haĩ , sarasvatī tō brahmā key|kī bēṭī hai , vah bhī brahmākumārī hai . ⁴Brahmā hī tumhārī baṛī mā̃ hai , parantu male|mail|mēl hai isliē mātā jagat ambā kō kah diyā hai . ⁵Yah baṛī rahasyayukta guhya bāt hai , jiskō samajhnē kē liē bahut achchhī buddhi chāhiē . ⁶2 sūkṣhmavatanvāsī brahmā kō prajāpitā nahī̃ kahē̃gē .

⁴Answer: 1. That Brahma and Saraswati are not a father and mother, but that Saraswati is the daughter of Brahma and that she too is a Brahma Kumari.

⁷Prajāpitā yahā̃ hai . ⁸Yah vyakt jab sampūrṇ pavitra hō jātē haĩ tō sampūrṇ avyakt rūp dikhāī dētā hai .

⁵Brahma is your senior mother, but, because he is male, Jagadamba has been called the mother.

⁹Vahā̃ movie bhāṣhā chaltī hai . ¹⁰Dēvtāō̃ key|kī mahaphil lagtī hai . ¹¹Yah bhī samajhnē key|kī guhya bāt hai .

⁶A very good intellect is needed to understand these deep and significant aspects.

¹²Gīt  : mātā ō mātā …

⁷ 2. The resident of the subtle region, Brahma, cannot be called the Father of People. ⁸The Father of People has to exist here.

¹³Ōm śhānti . ¹⁴Bachchē jāntē haĩ yah hai īśhvarīy university .

⁹When this corporeal one becomes completely pure, he is visible as a completely avyakt form.

¹⁵Kaun paṛhātē haĩ  ? ¹⁶Īśhvar . ¹⁷Īśhvar tō ēk hī hai , unkā śhāstra bhī ēk hī hōnā chāhiē .

¹⁰There, just the ‘movie’ language and the happy gathering of deities take place. ¹¹This too is a deep thing that has to be understood.

¹⁸Jaisē dharm sthāpak ēk hōtā hai , unkā śhāstra bhī ēk hōnā chāhiē . ¹⁹Phir bhal chhōṭē mōṭē pustak banā diyē haĩ , vaisē ēk śhāstra hōtā hai . ²⁰Tō yah hai god father key|kī university . ²¹Vaisē father key|kī university tō kōī hōtī nahī̃ , government key|kī university hōtī haĩ .

¹²Song: Mother, O Mother, you are the bestower of fortune for the world.

²²Inkō kahā jātā hai mother father key|kī university .

¹³Om shanti. ¹⁴You children know this is a Godly university.

²³Kaun sē mother father  ?

¹⁵Who is teaching you? ¹⁶God.

²⁴Phir kahē̃gē god goddess . ²⁵Gātē bhī haĩ tum māt pitā . . . . tō jarūr pitā hī first huē .

¹⁷There is just the one God, so there should only be one scripture for Him.

²⁶Bhagvānuvāch . ²⁷Bhagvān baiṭh paṛhātē haĩ aur sab jagah manuṣhya , manuṣhyō̃ kō paṛhātē haĩ .

¹⁸Just as there is only one founder for each religion, so there has to be only one scripture of theirs.

²⁸Yahā̃ nirākār bāp tum ātmāō̃ kō paṛhā rahē haĩ , yah vichitr bāt manuṣhya sahaj samajh nahī̃ saktē .

¹⁹Although many small and big books have been written, there is in fact only one scripture. ²⁰Therefore, this is the university of God, the Father.

²⁹Aisē kōī bhī nahī̃ kahē̃gē ki nirākār parampitā paramātmā god father hamkō paṛhātē haĩ .

²¹In fact, there isn't a university of a father; a university belongs to the Government.

³⁰Yahā̃ tumkō parampitā paramātmā paṛhātē haĩ .

²²This is called the university of the Mother and Father.

³¹Kisī key|kī bhī buddhi mē̃ yah bāt nahī̃ hōgī .

²³Which Mother and Father? ²⁴It would be said: God and goddess.

³²Na paṛhnē vālō̃ key|kī buddhi mē̃ hōgī , na paṛhānē vālō̃ key|kī buddhi mē̃ hōgī .

²⁵It is sung: You are the Mother and Father. ²⁶However, surely, the Father would be first.

³³Yahā̃ tum jāntē hō god father hamkō paṛhātē haĩ .

²⁷God speaks. ²⁸God sits here and teaches you.

³⁴Sabhī kā father ūñchē tē ūñchā vah ēk hai aur kōī father nahī̃ .

²⁹Everywhere else it is human beings who teach human beings.

³⁵Brahmā kā bhī father vahī hai .

³⁰The incorporeal Father sits here and teaches you souls.

³⁶Tumkō paṛhātē bhī vahī hai . ³⁷Brahmā nahī̃ paṛhātē haĩ .

³¹People cannot understand this unique aspect that easily.

³⁸Nirākār bāp paṛhātē haĩ . ³⁹Bhal manuṣhya jāntē haĩ - brahmā sarasvatī Adam aur Eve haĩ .

³²No one would say the incorporeal Supreme Father, the Supreme Soul, God, the Father, is teaching them.

⁴⁰Parantu unsē bhī ūñch nirākār hai .

³³Here, the Supreme Father, the Supreme Soul, is teaching you.

⁴¹Vah tō phir bhī sākār mē̃ haĩ .

³⁴This would not be in anyone's intellect.

⁴²Tum bachchō̃ kō yah patā hai nirākār ākar paṛhātē haĩ .

³⁵It is neither in the intellects of those who are studying nor in the intellects of those who are teaching.

⁴³Tumkō knowledge dēnē vālā vahī god father hai .

³⁶Here, you know that God, the Father, is teaching us.

⁴⁴Kahtē haĩ gr̥ihastha vyavahār mē̃ rahkar tumkō knowledge paṛhnī hai .

³⁷The Father of all, the highest-on-high Father, is that One. ³⁸No one else is the Father.

⁴⁵Vāstav mē̃ gr̥ihastha vyavahār mē̃ kōī paṛhtē nahī̃ haĩ .

³⁹He is also the Father of Brahma. ⁴⁰It is He who is teaching you.

⁴⁶Muśhkil kōī second course uṭhātē hōṅgē .

⁴¹Brahma is not teaching you; the incorporeal Father is teaching you.

⁴⁷Yahā̃ tumkō pūrā niśhchay hai ki hamkō nirākār paramātmā paṛhātē haĩ .

⁴²People know that Brahma and Saraswati are Adam and Eve, but the highest is the incorporeal One.

⁴⁸Yah sākār mama bābā bhī unsē hī paṛhtē haĩ . ⁴⁹Yah baṛī guhya bātē̃ haĩ .

⁴³The others are in corporeal forms. ⁴⁴You children know the incorporeal One comes and teaches you.

⁵⁰Jab tak bāp na ākar samajhāvē tab tak kōī samajh na sakē̃ .

⁴⁵It is God, the Father, who gives you knowledge.

⁵¹Tum bhal inhē̃ ( sarasvatī kō ) mama kahtē hō parantu jāntē hō ki yah brahmā key|kī adopted bēṭī hai .

⁴⁶He says: You have to study this knowledge while living at home with your family. ⁴⁷In fact, no one studies while living at home with their family.

⁵²Adopt tō tum bhī hō parantu tumkō mama nahī̃ kahā jātā hai . ⁵³Yah hai daivī parivār .

⁴⁸Scarcely a few take up a second course. ⁴⁹Here, you have full faith that incorporeal God is teaching you.

⁵⁴Mama , bābā , dādā , bhāī-bahan , tum hō brahmākumār kumāriyā̃ .

⁵⁰This corporeal Mama and Baba are also studying with Him. ⁵¹These are very deep matters.

⁵⁵Vah bhī brahmākumārī sarasvatī hai .

⁵²Until the Father comes and explains, no one is able to understand anything.

⁵⁶Parantu unkō jagat ambā kahtē hō kyōṅki yah brahmā tō male|mail|mēl hō gayā .

⁵³Although you call that one (Saraswati) Mama, you know she is the adopted daughter of Brahma.

⁵⁷Mama kō bhī in dvārā śhivbābā nē rachā hai .

⁵⁴You too are adopted, but you cannot be called Mama.

⁵⁸Parantu kāyadē-mujīb mātā chāhiē , isliē inkō nimitt banāyā hai .

⁵⁵This is a divine family: Mama, Baba, Grandfather, brothers and sisters.

⁵⁹Yah baṛī ramaṇīk bātē̃ haĩ .

⁵⁶You are Brahma Kumars and Kumaris.

⁶⁰Nayā kōī samajh na sakē . ⁶¹Jab tak unkō bāp aur rachnā kā parichay nahī̃ hai tab tak baṛā muśhkil samajhtē haĩ .

⁵⁷She is Brahma Kumari Saraswati, but she is also called the World Mother (Jagadamba) because this Brahma is male.

⁶²Kiskō samjhā bhī nahī̃ sakē̃gē .

⁵⁸Shiv Baba created Mama, too, through this one.

⁶³Vēd śhāstra ādi paṛhnā , ḍôkṭarī paṛhnā , yah sab hai manuṣhyō̃ key|kī paṛhāī .

⁵⁹However, according to the law, a mother is required, and that is why this one was made an instrument.

⁶⁴Manuṣhya , manuṣhya kō paṛhātē haĩ , aisē kabhī kōī nahī̃ kahtā maĩ ātmā , ātmāō̃ kō paṛhātā hū̃ . ⁶⁵Yahā̃ tumkō dēh-abhimān sē nikāl dēhī-abhimānī banātē haĩ .

⁶⁰These are very entertaining matters. ⁶¹A new person would not be able to understand these things. ⁶²Until someone receives the introduction of the Father and the creation, he would hardly be able to understand it; he still wouldn't be able to explain to anyone.

⁶⁶Dēh-abhimān hai pahlā number vikār . ⁶⁷Dēhī-abhimānī kōī bhī nahī̃ hai .

⁶³To study the Vedas and scriptures, to study to become a doctor are all studies of human beings.

⁶⁸Jāntē haĩ ātmā aur śharīr dō chījē̃ haĩ .

⁶⁴Human beings teach human beings. ⁶⁵No one says: I, the soul, am teaching souls.

⁶⁹Parantu ātmā kahā̃ sē ātī hai , unkā bāp kaun hai , yah nahī̃ jāntē .

⁶⁶Here, you are taken away from body consciousness and made soul conscious.

⁷⁰Yah haĩ naī bātē̃ , new world kē liē .

⁶⁷Body consciousness is the number one vice. ⁶⁸No one is soul conscious.

⁷¹New dēhlī kahtē haĩ .

⁶⁹You know that a soul and a body are two things.

⁷²Parantu new world mē̃ iskā nām dēhlī nahī̃ hōtā , usē paristān kahā jātā hai .

⁷⁰However, they don't know where souls come from or who their Father is. ⁷¹These are new things for the new world.

⁷³Pahlē-pahlē yah niśhchay hōnā chāhiē ki ham īśhvarīy aulād haĩ .

⁷²People speak of New Delhi but that place won't be called Delhi in the new world.

⁷⁴Daivī aulād aur āsurī aulād mē̃ rāt-din kā fark hai .

⁷³There, it is called the land of angels (Paristhan).

⁷⁵Vah haĩ bhraṣhṭāchārī , tum hō śhrēṣhṭhāchārī .

⁷⁴First of all, there has to be the faith that you are children of God.

⁷⁶Gātē bhī haĩ - hē patit-pāvan āō , ākar śhrēṣhṭhāchārī banāō .

⁷⁵There is the difference of day and night between deity children and devilish children.

⁷⁷Gurūnānak nē bhī kahā hai bhagvān ākar mūt palītī kapṛē dhōtē haĩ .

⁷⁶Those people are degraded whereas you are elevated. ⁷⁷It is sung: O Purifier, come!

⁷⁸Tum āpēhī pūjya āpēhī pujārī kaisē bantē hō , yah sab samajhnē K|kē rāz haĩ .

⁷⁸Come and make us elevated. ⁷⁹Guru Nanak also said that God washed the dirty clothes.

⁷⁹Sadā pūjya ēk parampitā paramātmā hai . ⁸⁰Usnē pūjya banāyā lakṣhmī-nārāyaṇ kō .

⁸⁰How you become worthy of worship and how you then become worshippers are all secrets to be understood.

⁸¹Usnē bhī pahlē māt-pitā kō banāyā , mama bābā kō adopt kiyā .

⁸¹Only the one Supreme Father, the Supreme Soul, is ever worthy of worship.

⁸²Patit kō pāvan banātē haĩ .

⁸²He made Lakshmi and Narayan worthy of worship.

⁸³Ātē hī haĩ patit duniyā mē̃ pāvan banānē isliē brahmā kā chitra ūpar mē̃ diyā hai .

⁸³He also first created the mother and father. ⁸⁴He adopted Mama and Baba. ⁸⁵He purifies the impure. ⁸⁶He comes to make the impure world pure.

⁸⁴Nīchē phir tapasyā kar rahē haĩ , patit kō adopt kartē haĩ .

⁸⁷This is why the image of Brahma has been shown at the top of the tree.

⁸⁵Brahmā sarasvatī aur bachchō̃ K|kē nām badlī|badalī hōtē haĩ .

⁸⁸He is also doing tapasya down below. ⁸⁹He adopts impure ones.

⁸⁶Tum jāntē hō brahmākumār kumāriyā̃ dēvī-dēvtā bannē kē liē rājyōg sīkh rahē haĩ .

⁹⁰The names of Brahma, Saraswati and the children are changed. ⁹¹You know that Brahma Kumars and Kumaris are studying Raja Yoga in order to become deities.

⁸⁷Yah hai īśhvarīy santān athavā sijarā .

⁹²You are Godly children, that is, the Godly genealogical tree.

⁸⁸Ēk bīj sē yah sijarā nikalā .

⁹³This genealogical tree emerged from the one Seed.

⁸⁹Vah hai ātmāō̃ kā sijarā . ⁹⁰Yah hai manuṣhyō̃ kā sijarā .

⁹⁴It is the genealogical tree of souls whereas this is the genealogical tree of human beings.

⁹¹Rudra mālā bhī ātmāō̃ kā sijarā hai .

⁹⁵The rosary of Rudra is also the genealogical tree of souls.

⁹²Phir manuṣhyō̃ kā sijarā kaun sā ṭhaharā|ṭhahrā  ?

⁹⁶So, what is the genealogical tree of human beings?

⁹³Dēvtā , kṣhatriya , vaiśhya , śhūdra . . . . yah huī rachtā aur rachnā key|kī knowledge , jō tum bachchē hī suntē hō .

⁹⁷Deities, warriors, merchants and shudras. ⁹⁸This is the knowledge of the Creator and creation which only you children listen to.

⁹⁴Parantu number-vār dhārṇā hōnē K|kē kāraṇ rājā rānī bhī bantē haĩ tō prajā bhī bantē haĩ .

⁹⁹However, because you imbibe it, numberwise, kings, queens and subjects are all created.

⁹⁵Puruṣhārth karnā chāhiē ki mama bābā kō follow karē̃ , bahut mīṭhā banē̃ .

¹⁰⁰Effort should be made to follow Mama and Baba and become very sweet.

⁹⁶Mama mīṭhī hai isliē sab yād kartē haĩ .

¹⁰¹Mama is very sweet and this is why everyone remembers her.

⁹⁷Is mama bābā aur tum bachchō̃ kō mīṭhā banānē vālā śhivbābā hai .

¹⁰²It is Shiv Baba who makes this Mama, Baba and you children sweet.

⁹⁸Mama bābā aur bachchē jō achchhī rīti paṛhtē haĩ unkā sijarā hai .

¹⁰³This is the genealogical tree of Mama, Baba and the children who study well.

⁹⁹Vah tō bahut mīṭhē hōnē chāhiē .

¹⁰⁴They have to become very sweet.

¹⁰⁰Sarasvatī kō banjo diyā hai . ¹⁰¹Phir kr̥iṣhṇa kō murlī dē dī hai .

¹⁰⁵Saraswati has been shown with a veena and Krishna has been shown with a murli (flute).

¹⁰²Sirph nām badal diyā hai .

¹⁰⁶They have just changed the names.

¹⁰³Bābā kahtē haĩ achchhī rīti paṛhō .

¹⁰⁷Baba says: Study well.

¹⁰⁴Jaisē student paṛhtē haĩ tō unkī buddhi mē̃ sārī history-geography hōtī hai .

¹⁰⁸When students are studying, they have the whole history and geography in their intellects.

¹⁰⁵Muhammad gajnavī kab āyā , kaisē lūṭ karkē gayā . ¹⁰⁶Musalmānō̃ nē phalānī jagah laṛāī kī .

¹⁰⁹They are aware of how Mahmud Guznavi came and looted everything and how those of Islam waged war on such-and-such places.

¹⁰⁷Islāmī , bauddhī jō bhī āyē unhō̃ key|kī history sab jāntē haĩ . ¹⁰⁸Parantu yah bēhad key|kī history-geography kōī nahī̃ jāntē .

¹¹⁰Everyone knows the history of those of Islam and the Buddhists who came, but no one knows the unlimited history and geography.

¹⁰⁹Naī duniyā sō phir purānī kaisē bantī hai , drama kahā̃ sē śhurū hōtā hai . ¹¹⁰Mūlvatan , sūkṣhmavatan phir sthūlvatan , phir yahā̃ yah chakra kaisē phirtā rahtā hai , yah paṛhāī tum bachchē abhī paṛh rahē hō .

¹¹¹Only you children are now studying the knowledge of how the new world becomes old, how the drama begins, how there is the incorporeal world, the subtle region and the corporeal world and then how this world cycle turns.

¹¹¹Mūlvatan mē̃ ātmāō̃ kā nivās sthān hai .

¹¹²You children are now studying this study.

¹¹²Sūkṣhmavatan mē̃ brahmā viṣhṇu śhaṅkar haĩ .

¹¹³The residence of souls is the incorporeal world.

¹¹³Jō ātmāyē̃ pahlē pāvan thī vē|way phir patit kaisē banī , phir pāvan kaisē banē̃gī yah sab samjhāyā jātā hai .

¹¹⁴There are Brahma, Vishnu and Shankar in the subtle region. ¹¹⁵How pure souls become impure and how they then become pure again is all explained to you.

¹¹⁴Sūkṣhmavatan vāsī brahmā kō prajāpitā nahī̃ kahē̃gē . ¹¹⁵Prajāpitā tō yahā̃ hai .

¹¹⁶The Brahma who resides in the subtle region would not be called the Father of People.

¹¹⁶Tumkō sākṣhātkār hōtā hai .

¹¹⁷The Father of People exists here.

¹¹⁷Jab yah vyakt brahmā pavitra hō jātē haĩ tō vahā̃ sampūrṇ avyakt rūp dikhāī dētā hai .

¹¹⁸You have visions. ¹¹⁹When this corporeal Brahma becomes pure, the perfect avyakt form will be visible there.

¹¹⁸Jaisē saphēd light kā sūkṣhma rūp hōtā hai .

¹²⁰It is a subtle form of white light.

¹¹⁹Vārtālāp bhī movie mē̃ chaltī hai .

¹²¹Communication there takes place in ‘movie’ form.

¹²⁰Sūkṣhmavatan kyā hai , vahā̃ kaun jā saktē haĩ - yah tum jāntē hō .

¹²²Only you know what the subtle region is, and who can go there. ¹²³You see Mama and Baba there.

¹²¹Vahā̃ mama bābā kō tum dēkhtē hō .

¹²⁴Deities also go there to have a meeting with you.

¹²²Vahā̃ dēvtāyē̃ bhī ātē haĩ mahaphil manātē haĩ , kyōṅki dēvtāyē̃ patit duniyā mē̃ tō pāṅw rakh nahī̃ saktē , isliē sūkṣhmavatan mē̃ miltē haĩ .

¹²⁵Because deities cannot set foot in the impure world, they meet you in the subtle region. ¹²⁶Those are meetings of those of the parents' home and those of the in-laws' home.

¹²³Vah huā piyar ghar aur sasurāl ghar vālō̃ kā milan .

¹²⁷How else would you Brahmins meet the deities? ¹²⁸So, this is the way to meet.

¹²⁴Nahī̃ tō tum brāhmaṇ aur dēvtāyē̃ kaisē milō .

¹²⁹To have a vision in front of you is also to recognise with the intellect.

¹²⁵Tō yah milnē key|kī yukti hai .

¹³⁰This is fixed in the drama.

¹²⁶Sammukh sākṣhātkār karnā bhī buddhi sē jānnā hai . ¹²⁷Yah hai drama key|kī nūndh .

¹³¹Just as Meera had visions of Paradise and danced while sitting at home, so too you had many visions in the beginning.

¹²⁸Jaisē mīrā kō ghar baiṭhē vaikuṇṭha kā sākṣhātkār hōtā thā , dance kartī thī .

¹³²You were shown how the kingdom functions and what customs and systems there are. ¹³³At that time, there were few of you.

¹²⁹Śhurū mē̃ tumnē bhī bahut sākṣhātkār kiyē .

¹³⁴All the others will see all of this at the end.

¹³⁰Rājdhānī kaisē chaltī hai , rasam-rivāj sab kuchh batātē thē . ¹³¹Us samay tum thōṛē thē .

¹³⁵People of the world will continue to fight and quarrel among themselves and you will continue to have visions.

¹³²Dūsrē sab pichhāṛī mē̃ dēkhē̃gē .

¹³⁶There will be very many cries of distress among human beings.

¹³³Duniyā vālē āpas mē̃ laṛtē jhagaṛtē rahē̃gē aur tum sākṣhātkār kartē rahē̃gē .

¹³⁷Some people's wealth will be buried underground… ¹³⁸At this time it is the rule of people over people.

¹³⁴Manuṣhyō̃ mē̃ tō hāyadōṣ machtā rahtā hai .

¹³⁹Even then, their positions are so high.

¹³⁵Kinkī dabī rahēgī dhūl mē̃ . . . . is samay tō prajā kā prajā par rājya hai . ¹³⁶Tō bhī unkā position kitnā ūñchā hai .

¹⁴⁰However, because no one's intellect is connected in yoga to the Supreme Father, the Supreme Soul, they don't recognise Him.

¹³⁷Parantu is samay kiskā bhī paramātmā sē buddhiyōg na hōnē K|kē kāraṇ unkō pahchāntē hī nahī̃ .

¹⁴¹Once a kumari is introduced to the person she is going to marry, her love is connected. ¹⁴²If there is no recognition, there is no love.

¹³⁸Kanyā jab ēk bārī bālak kō jān lētī hai tō prīt juṭ jātī hai .

¹⁴³Among you too, there is numberwise love. ¹⁴⁴There has to be love for constant remembrance.

¹³⁹Pahchān nahī̃ tō prīt nahī̃ .

¹⁴⁵However, you forget the Beloved.

¹⁴⁰Tumhārē̃ mē̃ bhī number-vār prīt hai .

¹⁴⁶This Baba (Brahma) says: I too forget Him.

¹⁴¹Nirantar yād kī bhī prīt chāhiē , parantu prītam kō bhūl jātē haĩ . ¹⁴²Yah bābā ( brahmā ) kahtē haĩ maĩ bhī bhūl jātā hū̃ .

¹⁴⁷You children receive these teachings after 5000 years: Consider yourselves to be souls and remember the Supreme Soul.

¹⁴³Tum bachchō̃ kō 5 hajār varṣh kē bād phir yah śhikṣhā miltī hai ki apnē kō ātmā samjhō , paramātmā kō yād karō , is yād sē hī vikarma bhasma hōṅgē .

¹⁴⁸Your sins will be burnt away with this remembrance. ¹⁴⁹You now have to become conquerors of sin. ¹⁵⁰Those who first go into the golden age are said to be conquerors of sin.

¹⁴⁴Ab tō vikarmājīt bannā hai . ¹⁴⁵Pahlē-pahlē jō satyug mē̃ ātē haĩ unkō vikarmājīt kahē̃gē .

¹⁵¹Those who are impure are said to be those who perform sinful actions, whereas those who are pure are said to be those who perform pure actions.

¹⁴⁶Patit kō vikarmī , pāvan kō sukarmī kahē̃gē .

¹⁵²The kingdom of those who are conquerors of sinful actions is in the golden age.

¹⁴⁷Vikarmājīt rājya hōtā hai satyug mē̃ .

¹⁵³Then there is the era of those who perform sinful actions.

¹⁴⁸Phir vikarma kā saṃvat chaltā hai . ¹⁴⁹2500 varṣh vikarmājīt phir vahī vikarmī ban jātē haĩ .

¹⁵⁴For 2500 years, it is the era of those who conquered sin and then those same people become those who perform sinful actions.

¹⁵⁰Tum abhī puruṣhārth kar rahē hō vikarmājīt rājāī mē̃ ānē kē liē .

¹⁵⁵You are now making effort to go into the kingdom of those who conquered sinful actions.

¹⁵¹Mōh jīt rājā key|kī baṛī kathā hai .

¹⁵⁶There is a long story of the king who conquered attachment.

¹⁵²Patit rājya kab chaltā hai , pāvan rājya kab chaltā hai - yah sab tum hī jāntē hō .

¹⁵⁷Only you know everything about when the impure kingdom exists and when the pure kingdom exists.

¹⁵³Śhivbābā pāvan banātē haĩ , unkā bhī chitra hai .

¹⁵⁸Shiv Baba purifies you and there is His image.

¹⁵⁴Rāvaṇ patit banātē haĩ , unkā bhī chitra hai .

¹⁵⁹Ravan makes you impure and there is also his image.

¹⁵⁵Tum jāntē hō barōbar ab rāvaṇ rājya hai isliē yah jō sr̥iṣhṭi chakra kā chitra hai , is par likhnā paṛē - bhārat ṭūḍē , bhārat ṭūmārō .

¹⁶⁰You know it is now truly the kingdom of Ravan. ¹⁶¹This is why you have to write on the picture of this world cycle: Bharat today, Bharat tomorrow.

¹⁵⁶ ( āj kā bhārat aur kal kā bhārat ) bannā tō hai nā . ¹⁵⁷Tum jāntē hō yah hai hī mr̥ityulōk .

¹⁶²It has to become that. ¹⁶³You know this is the world of death; there continues to be untimely death here.

¹⁵⁸Yahā̃ akālē mr̥iityu hōtē rahtē haĩ . ¹⁵⁹Vahā̃ aisē nahī̃ hōtā , isliē unkō amarlōk kahā jātā hai .

¹⁶⁴Death doesn’t take place there like it does here, for this is why it is called the land of immortality.

¹⁶⁰Rāmrājya satyug sē śhurū hōtā hai .

¹⁶⁵The kingdom of Rama begins with the golden age.

¹⁶¹Rāvaṇ rājya dvāpar sē śhurū hōtā hai .

¹⁶⁶The kingdom of Ravan begins with the copper age.

¹⁶²Yah sab bātē̃ tum hī samajhtē hō .

¹⁶⁷Only you understand all of these things.

¹⁶³Manuṣhya tō sab kumbhakaraṇ key|kī nīnd mē̃ sōyē huē haĩ .

¹⁶⁸All human beings are sleeping in the sleep of Kumbhakarna.

¹⁶⁴Maĩ tum bachchō̃ kō sab rāz samjhātā hū̃ .

¹⁶⁹I explain all the secrets to you children.

¹⁶⁵Tum hō brahmā mukh vaṅśhāvalī , tumkō samjhātā hū̃ .

¹⁷⁰I explain that you are the mouth-born creation of Brahma.

¹⁶⁶Ismē̃ yah brahmā sarasvatī bhī ā jātē haĩ .

¹⁷¹Brahma and Saraswati are included in this.

¹⁶⁷Yah hai jagat ambā .

¹⁷²She is the World Mother.

¹⁶⁸Mahimā baṛhānē kē liē inkā gāyan hai .

¹⁷³She is remembered in order to increase her praise.

¹⁶⁹Bākī vāstav mē̃ yah baṛī mama brahmā hī hai nā , parantu śharīr puruṣh kā hai .

¹⁷⁴However, in fact, it is Brahma who is the senior mother, even though he has the body of a male.

¹⁷⁰Yah haĩ baṛī guhya bātē̃ .

¹⁷⁵These are very deep matters.

¹⁷¹Jagat ambā key|kī jarūr kōī mama tō hai nā .

¹⁷⁶There is definitely a mother of the World Mother.

¹⁷²Brahmā key|kī bēṭī tō hai .

¹⁷⁷She is the daughter of Brahma.

¹⁷³Parantu sarasvatī key|kī mama kahā̃  ?

¹⁷⁸However, where is the mother of Saraswati?

¹⁷⁴Kis dvārā inkō rachā  ?

¹⁷⁹Through whom was she created?

¹⁷⁵Tō yah brahmā hō jātē haĩ - baṛī ma .

¹⁸⁰So this Brahma becomes the senior mother.

¹⁷⁶In dvārā bachchē aur bachchiyā̃ rachtē haĩ .

¹⁸¹The sons and daughters are created through him.

¹⁷⁷In bātō̃ kō samajhnē mē̃ baṛī achchhī buddhi chāhiē .

¹⁸²A very good intellect is needed to understand these things.

¹⁷⁸Kumāriyā̃ achchhā samajhtī haĩ .

¹⁸³Kumaris understand very well.

¹⁷⁹Mama bhī kumārī hai .

¹⁸⁴Mama is also a kumari.

¹⁸⁰Jab brahmcharya kā bhaṅg hō jātā hai tō dhārṇā nahī̃ hōtī hai .

¹⁸⁵When celibacy is broken, you are unable to imbibe knowledge.

¹⁸¹Gr̥ihastha dharm tō satyug mē̃ thā , parantu unkō pāvan kahā jātā hai .

¹⁸⁶The household religion existed in the golden age too, but it was pure at that time.

¹⁸²Yahā̃ patit haĩ .

¹⁸⁷Here, it is impure.

¹⁸³Śhrīkr̥iṣhṇa kō kitnī mahimā dētē haĩ - sarvguṇ sampann , 16 kalā sampūrṇ . . . . yahā̃ tō kōī bhī manuṣhya aisā hō nahī̃ saktā .

¹⁸⁸They have such great praise of Shri Krishna: Full of all virtues, sixteen celestial degrees full… ¹⁸⁹Here, not a single human being can be like that.

¹⁸⁴Vahā̃ rāvaṇ rājya hī nahī̃ . ¹⁸⁵Dēh-anhakār kā nām hī nahī̃ rahtā .

¹⁹⁰There, there is no kingdom of Ravan; there is no name or trace of body consciousness.

¹⁸⁶Vahā̃ unkō yah gyān hai ki ham yah purānī dēh kō chhōṛ dūsrī lē̃gē .

¹⁹¹There, they have the knowledge that they will shed their old bodies and take new ones.

¹⁸⁷Ātma-abhimānī rahtē haĩ .

¹⁹²They remain soul conscious.

¹⁸⁸Yahā̃ haĩ dēh-abhimānī .

¹⁹³Here, they are body conscious.

¹⁸⁹Abhī tumkō sikhlāyā jātā hai - apnē kō ātmā samjhō , tumhē̃ yah purānā śharīr chhōṛ vāpis jānā hai .

¹⁹⁴You are now taught to consider yourselves to be souls. ¹⁹⁵You have to shed your old bodies and return home.

¹⁹⁰Phir nayā śharīr naī duniyā mē̃ lē̃gē .

¹⁹⁶You will then receive new bodies in the new home.

¹⁹¹Samjhā - achchhā  !

¹⁹⁷Do you understand? ¹⁹⁸Achcha.

¹⁹²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁹⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁰The spiritual Father says namaste to the spiritual children.

¹⁹⁴Dhārṇā kē liē mukhya sār  :

²⁰¹Essence for dharna:

¹⁹⁵1 ) nirantar yād mē̃ rahnē kē liē dil key|kī prīt ēk bāp sē rakhnī hai .

²⁰² 1. In order to stay in constant remembrance, connect the love of your heart to the one Father.

¹⁹⁶Prītam kō kabhī bhī bhūlnā nahī̃ hai .

²⁰³Never forget your Beloved.

¹⁹⁷2 ) vikarmājīt rājāī mē̃ jānē kē liē mōhjīt bannā hai , sukarm karnē haĩ .

²⁰⁴ 2. In order to go into the kingdom of those who conquered sin, become conquerors of attachment.

¹⁹⁸Kōī bhī vikarma nahī̃ karnā hai .

²⁰⁵Perform pure actions. ²⁰⁶Never perform sinful actions.

¹⁹⁹Vardān  : apnī sūkṣhma checking dvārā pāpō̃ K|kē bōjh kō samāpt karnē vālē samān vā sampann bhav

²⁰⁷Blessing: May you finish your burden of sins by doing subtle checking and become equal and perfect.

²⁰⁰Yadi kōī bhī asatya vā vyarth bāt dēkhī , sunī aur usē vāyumaṇḍal mē̃ phailāī . ²⁰¹Sunkar dil mē̃ samāyā nahī̃ tō yah vyarth bātō̃ kā phailāv karanā-yah bhī pāp kā aṅśh hai .

²⁰⁸ If you see or hear anything untrue or wasteful, do not spread it into the atmosphere or merge it in your heart when you hear it. ²⁰⁹To spread wasteful things are also small sins.

²⁰²Yah chhōṭē-chhōṭē pāp uṛtī kalā K|kē anubhav kō samāpt kar dētē haĩ .

²¹⁰Those small sins finish the experience of the flying stage.

²⁰³Aisē samāchār sunnē vālō̃ par bhī pāp aur sunānē vālō̃ par ussē jyādā pāp chaṛhtā hai isliē apnī sūkṣhma checking kar aisē pāpō̃ K|kē bōjh kō samāpt karō tab bāp samān vā sampann ban sakē̃gē .

²¹¹Those who listen to such news accumulate sins and those who relate such news accumulate sins even more. ²¹²Therefore, check yourself in a subtle way and finish your burden of such sins. ²¹³Only then will you be able to become perfect and equal to the Father.

²⁰⁴Slōgan  : bahānēbājī kō merge kar dō tō bēhad key|kī vairāgya vr̥itti emerge hō jāyēgī .

²¹⁴Slogan: Merge making excuses and an attitude of unlimited disinterest will emerge.

²¹⁵*** Om Shanti ***