रविवार 3 अप्रैल 2022 की दैनिक मुरली

⁰03-04-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 13-03-90 madhuban

⁰ 03/04/22 Madhuban Avyakt BapDada Om Shanti 13/03/1990

¹sangam par paramatma ka aatmaon se vichitra milan

¹The unique meeting of souls with the Supreme Soul at the Confluence Age.

²aaj anek baar milne vaale sikeeldhe bachche phir se aakar mile hain।

²Today, the long-lost and now-found children who have met Baba many times have come to meet Him once again.

³baap bhi usi pahchaan se bachchon ko dekh rahe hain aur bachche bhi usi “anek baar milne vaali smriti'' se mil rahe hain।

³The Father sees the children with that recognition and the children too are meeting with the awareness of having met many times before.

⁴yeh aatma aur paramatma baap ka vichitra milan hai।

⁴This meeting of souls with the Father, the Supreme Soul, is a unique meeting.

⁵saare kalpa mein koi bhi aatma is smriti se nahin milti ki anek baar milne ke baad phir se mile hain।

⁵Throughout the entire cycle, no other souls are able to meet Baba with the awareness that they are meeting Him once again, having met Him many times before.

⁶chaahe samay prati samay dharmapitaaen aaye hain aur apne followers ko oopar se neeche laaye lekin dharmapitaayen bhi is smriti se nahin milte hain ki anek kalpa mile hue phir se mil rahe hain।

⁶Even though those founders of each religion came from time to time and brought their followers down from up above, they too do not meet with the awareness that they have been meeting for many cycles before and are meeting once again.

⁷is spashta smriti se sivaae parampita ke koi aatmaon se mil nahin sakte।

⁷No one except the Supreme Father can meet souls with this clear awareness.

⁸chaahe is kalpa mein pahli baar hi milte hain lekin milte hi puraani smriti, puraani pahchaan jo aatmaon mein sanskaar ke roop mein record bhara hua hai - woh emerge ho jaata hai aur dil se yahi smriti ka aavaaz aata hai yeh vahi mera baap hai।

⁸Even if you are meeting Him in this cycle for the first time, as soon as you meet, the old awareness, the old recognition, which is recorded in you souls as sanskars, re-emerges. ⁹There is then the sound of this awareness in your heart: This One is my same Father.

⁹bachche kehte tum ho mere aur baap kehte tum ho mere।

¹⁰Children say: You are mine, and the Father says: You are Mine.

¹⁰mera sankalp utpanna hua, usi second us shaktishaali smriti se sankalp se naya jeevan aur naya jahaan mil gaya। ¹¹aur sada ke liye “mera baba'' is smriti-swaroop mein tik gaye।

¹¹The second that the thought ‘mine’ emerges, in that powerful awareness, in that thought, you found a new life and a new world and you became stabilised in the awareness of 'My Baba' for all time.

¹²jaise ki smriti swaroop bane to smriti ke return mein samarthi swaroop bane।

¹²In return for your becoming an embodiment of this awareness, you became an embodiment of power.

¹³samartha swaroop ban gaye na, kamjor swaroop to nahin ho na?

¹³You have become embodiments of power, have you not? ¹⁴You are not embodiments of weakness, are you?

¹⁴aur jo jitna smriti mein rehte hain, utna samarthiyon ka adhikaar svatah hi praapta karte hain।

¹⁵To the extent that you maintain this awareness, accordingly, you automatically claim the right to power.

¹⁵jahaan smriti hai vahaan samarthi hai hi hai।

¹⁶Where there is this awareness, there definitely is power.

¹⁶thodi bhi vismriti hai to vyartha hai। ¹⁷chaahe vyartha sankalp ho, chaahe bol hon, karma ho, isliye baapdaada sabhi bachchon ko isi drishti se dekhte hain ki har ek bachcha smriti swaroop so samartha hai।

¹⁷When you forget this awareness, even slightly, there is waste, whether it is in wasteful thoughts, wasteful words or wasteful actions. ¹⁸Therefore, BapDada sees all the children with the vision of every child being an embodiment of this awareness, and so an embodiment of power.

¹⁸aaj tak bhi apna simran bhakton dvaara sun rahe hain।

¹⁹You hear about the devotees remembering you even until today.

¹⁹apne smriti mein laaya “mera baba'' to bhakta aatma bhi yahi simran karti mera eeshta dev va devi।

²⁰You brought into your awareness, ‘My Baba’, and what the devotee souls remember is: ‘My specially beloved god or goddess’.

²⁰jaise aapne ati pyaar se dil se baap ko yaad kiya, utna hi bhakta aatmaayen aap eeshta aatmaon ko dil se ati pyaar se yaad karti hain।

²¹Just as you remembered the Father with deep love in your hearts, in the same way, devotee souls remember you, the specially loved souls, with deep love in their hearts.

²¹aap brahman-aatmaon mein bhi koi dil ke sneh sambandh se yaad karte hain aur doosre dimaag dvaara knowledge ke aadhaar par sambandh ko anubhav karne ka baar-baar prayatna karte hain।

²²Among you Brahmin souls, some remember with a loving relationship in their hearts, whereas others repeatedly try to experience a relationship in their heads on the basis of knowledge.

²²jahaan dil ka sneh aur sambandh ati pyaara arthaat ati sameep hain vahaan yaad bhoolna mushkil hai।

²³Where there is love in the heart and a relationship of deep love, that is, where there is great closeness, it is difficult to forget to have remembrance.

²³jahaan sirf knowledge ke aadhaar par sambandh hai lekin dil ka atoot sneh nahin hai, vahaan yaad kabhi sahaj, kabhi mushkil hoti।

²⁴Where there is just a relationship on the basis of knowledge and there isn't unbreakable love in the heart, remembrance is sometimes easy and sometimes difficult.

²⁴jaise shareer ke andar nas-nas mein blood samaaya hua hai, aise aatma mein nish-pal arthaat har pal yaad samaai hui hai।

²⁵Just as blood runs in every vein of a body, in the same way, remembrance is merged in such a soul at every moment.

²⁵isko kehte hain dil ke sneh sampanna nirantar yaad।

²⁶This is known as constant remembrance full of deep love in the heart.

²⁶jaise bhakta aatmaayen baap ke liye kehti hain - jahaan dekhte hain tu hi tu hai।

²⁷Devotee souls say of the Father: Wherever I look, I only see You.

²⁷aise baap ke snehi samaan aatmaon ko jo bhi dekhe woh anubhav kare ki inhon ki drishti mein, bol mein, karma mein paramatma baap hi anubhav hota hai।

²⁸In the same way, whoever sees such souls who are loving and equal to the Father will experience God, the Father, in their vision, words and actions. ²⁹Such souls are known as those who are loving and equal to the Father.

²⁸isko kehte hain snehi so samaan baap।

³⁰So, all of you are embodiments of remembrance.

²⁹to smriti swaroop to sabhi ho, sambandh bhi sabhi ka hai। ³⁰adhikaar bhi sabhi ka hai kyonki sabhi ka full adhikaar ka sambandh baap aur bachche ka hai।

³¹You all have a relationship and everyone also has a right, because everyone has the full right to the relationship of child and Father.

³¹sabhi kehte hain mera baba।

³²All of you say, “My Baba”.

³²mera chaacha, mera kaaka koi nahin kehte।

³³None of you say: My maternal uncle or my paternal uncle.

³³adhikaar ka sambandh hone ke kaaran sarva praaptiyon ke varse ke adhikaari ho।

³⁴Therefore, because you have a relationship with a right, you have a right to the inheritance of all attainments.

³⁴chaahe 50 varsha vaale hain, chaahe 6 maas vaale hain, mera kahne se adhikaari to ban hi gaye।

³⁵Whether you are those of 50 years or six months, by saying 'mine' you have claimed the right.

³⁵lekin antar kya hota hai!

³⁶So then, what is the difference?

³⁶baap adhikaar to sabhi ko ek jaisa deta hai - kyonki akhut varsa dene vaala daata hai। ³⁷adhaai laakh to kya lekin sarva aatmaayen bhi adhikaari banen unse bhi athaah khajaana baap ke paas hai।

³⁷Baba gives an equal right to everyone because He is the Bestower who gives infinite inheritance to everyone - not only to you 250,000 but all souls become ones with a right. ³⁸Baba has an even more limitless treasure-store than this.

³⁸to kam kyon den?

³⁹So, why should He give less?

³⁹to daata sabhi ko deta ek jaisa hai lekin levta mein farka hai।

⁴⁰So, although the Bestower gives equally to everyone, there is a difference between those taking it.

⁴⁰koi praaptiyon ke varse ko va khajaane ko samay pramaan svayan prati va seva prati kaarya mein lagaakar uska laabh anubhav karte hain isliye baap ka khajaana apna khajaana bana dete hain arthaat apne mein sama dete hain, isliye harek khajaane ko use karne ke anubhav se khushi aur nashe mein rehte hain।

⁴¹Some use the treasure and inheritance of attainment for a task for the self and for doing service according to the time and they experience benefit. ⁴²This is why they make Baba's treasure their own treasure, that is, they merge it into themselves. ⁴³This is why, by experiencing using the treasure at every moment, they remain happy and intoxicated.

⁴¹shuddh nasha, ulta nahin।

⁴⁴There is pure intoxication, not the wrong type.

⁴²aur doosra khajaana mila hai - is khushi mein rehte hain, mera hai।

⁴⁵However, others stay in the happiness that they have found the treasure.

⁴³lekin sirf mera hai aur usko kaarya mein nahin lagaate hain। ⁴⁴koi bhi amoolya vastu ko sirf apne paas stock mein jama kar liya lekin sirf jama karne aur use karne ki anubhooti mein antar hai।

⁴⁶It is ‘mine’, but it is only ‘mine’, since it is not used for any task; that which is invaluable is simply accumulated in their stock. ⁴⁷There is a difference between accumulating it and having the experience of using it.

⁴⁵jitna kaarya mein lagaate hain utni shakti aur badhti hai, woh sada nahin karte, kabhi-kabhi karte hain, isliye sada vaalon mein aur kabhi-kabhi vaalon mein antar pad jaata hai।

⁴⁸The more you use it for a task, the more the power increases. ⁴⁹The others do not use it all the time; they use it sometimes. ⁵⁰This is why there is a difference between those who use it all the time and those who use it sometimes.

⁴⁶kaarya mein lagaane ki vidhi use nahin karte।

⁵¹They do not use the method of using something for a task.

⁴⁷to daata antar nahin karta lekin levta mein antar ho jaata hai।

⁵²So the Bestower does not create a difference in giving, but there is a difference between those who take.

⁴⁸aap sabhi kaun ho?

⁵³Who are all of you?

⁴⁹kaarya mein lagaane vaale ya sirf jama dekh khush hone vaale?

⁵⁴The ones who use it for a task, or the ones who remain happy seeing it in your stock?

⁵⁰pahla number vaale ho ya doosra number ho?

⁵⁵Who are you? ⁵⁶The first number or the second number?

⁵¹baapdaada ko to khushi hai ki sabhi number one hai ya is samay number one ho?

⁵⁷BapDada is pleased that all of you are number one. ⁵⁸Or, are you number one at this time?

⁵²baapdaada sadaiv kehte hain sada bachchon ke mukh mein gulaab jaamun ho।

⁵⁹BapDada always says: Let there always be gulab jamuns in the mouths of the children.

⁵³jo kaha woh kiya arthaat sada gulaabjaamun mukh mein hai।

⁶⁰To do whatever you say means to have a gulab jamun in your mouth.

⁵⁴duniya vaale kehte mukh mein gulaab।

⁶¹People of the world say: Let there be a gulab (rose) in your mouth.

⁵⁵lekin gulaab se mukh meetha nahin hoga, isliye gulaabjaamun mukh mein ho to sada hi aise muskaraate rahe।

⁶²However, your mouth will not be sweetened by a gulab. ⁶³So, if there is always a gulab jamun in your mouth, you would remain constantly smiling.

⁵⁶achha!

⁶⁴Achcha.

⁵⁷kai naye-naye phir se milne pahunch gaye hain।

⁶⁵Many new ones have come here to meet Baba once again.

⁵⁸jo bhi is kalpa mein phir se milan mana rahe hain un bachchon ke liye vishesh baapdaada sneh ka vardaan dete hain ki sada apne mastak par baap ka haath anubhav karte chalo।

⁶⁶To those children who are celebrating a meeting this cycle with Baba once again, BapDada gives a special blessing of love: Constantly continue to experience the Father's hand on your head.

⁵⁹jiske sir par baap ka haath hai, woh sada is vardaan ke anubhav se sab baaton mein safe hain।

⁶⁷Those who have the Father’s hand on their heads remain constantly safe in every respect with the experience of this blessing.

⁶⁰yeh vardaan ka haath har baat mein aapki safety ka saadhan hai।

⁶⁸This hand of blessings is the instrument for your safety in every situation.

⁶¹sabse bade-te-badi sikyooriti yahi hai।

⁶⁹This is the greatest security.

⁶²baapdaada sabhi teachers ki nimitta banne ki himmat dekh khush hai।

⁷⁰BapDada is pleased to see the courage of all the teachers in becoming instruments.

⁶³himmat rakh nimitta to ban hi jaate ho na।

⁷¹You maintain courage and become instruments, do you not?

⁶⁴teacher nimitta banna arthaat behad ki stage par hero part bajaana।

⁷²To become an instrument teacher means to play a hero part on the unlimited stage.

⁶⁵jaise had ki stage par hero paartadhaari aatma ki taraph sabka vishesh attention hota hai, aise jin aatmaon ke nimitta bante ho vishesh woh aur general sarva aatmaayen aap nimitta bani teachers ko usi drishti se dekhte hain।

⁷³Just as on a limited stage everyone's attention is especially drawn to the soul with the hero part, in the same way, the souls for whom you have become instruments in particular and all souls in general see you instrument teachers with that vision.

⁶⁶sabhi ka vishesh attention hota hai na!

⁷⁴There is everyone's special attention.

⁶⁷to teachers ko apne mein bhi vishesh attention rakhna pade kyonki seva mein hero paartadhaari banna arthaat hero banna।

⁷⁵This is why teachers have to pay special attention to themselves. ⁷⁶Why? ⁷⁷Because to become one with a hero part in doing service means to become a hero.

⁶⁸duaayen bhi teachers ko jyaada milti hain।

⁷⁸The teachers also receive more blessings.

⁶⁹jitni duaayen milti hain, utna apne oopar dhyaan dena aavashyak hai।

⁷⁹To the extent that you receive blessings so it is necessary for all of you to pay attention to yourselves.

⁷⁰yeh bhi drama anusaar vishesh bhaagya hai।

⁸⁰This too is a special fortune according to the drama.

⁷¹to sada is praapta hue bhaagya ko badhaate chalo।

⁸¹So, constantly continue to increase the fortune that you have already attained.

⁷²sau se hajaar, hajaar se laakh, laakh se karod, karod se padma, padma se bhi padmaapadma, sada is bhaagya ko badhaate chalna hai।

⁸²Let it increase from a hundred to a thousand, a thousand to a hundred thousand, a hundred thousand to ten million, ten million to a billion, a billion to multi-billions.

⁷³isko kehte hain yogya aadarsha teacher।

⁸³Constantly continue to increase this fortune.

⁷⁴baap-daada nimitta bane hue bachchon ka simran zaroor karte hain aur sada amritvele “vaah bachche vaah'' yeh duaayen dete hain।

⁸⁴This is known as being a worthy, ideal teacher. ⁸⁵BapDada definitely remembers the instrument children and also constantly gives the blessings of “Wah children!

⁷⁵suna sevaadhaariyon ne।

⁸⁶Wah!” at amrit vela. ⁸⁷Did you servers hear this?

⁷⁶teachers maana number one sevaadhaari।

⁸⁸To be a teacher means to be a number one server.

⁷⁷achha!

⁸⁹Achcha.

⁷⁸chaaron or ke anek kalpa nyaara aur pyaara milan manaane vaale, sada praapta hue varse ke khajaanon ko har samay pramaan kaarya mein lagaane vaale, sada dil se ati snehi aur baap samaan ban svayan dvaara baap ka anubhav karaane vaale, sada smriti swaroop so bhakton dvaara samartha swaroop banne vaale, sada apne praapta bhaagya ko baantane vaale arthaat badhaane vaale - aise master daata samartha bachchon ko baapdaada ka yaad-pyaar aur namaste।

⁹⁰To those from everywhere who celebrate a lovely and unique meeting every cycle, to those who constantly use the treasure of the inheritance for a task according to the time, to those who are extremely loving in their hearts and who become equal to the Father and give the experience of the Father through themselves, to those who are constantly embodiments of remembrance and so become embodiments of power to their devotees, to those who constantly distribute their attained fortune, that is, who increase their fortune, to such master bestowers and constantly powerful children, BapDada's love, remembrance and namaste.

⁷⁹double videshi bhaai-bahnon se group vaaiz mulaakaat

⁹¹BapDada meeting double-foreign brothers and sisters groups.

⁸⁰1. sabhi apne ko bahut-bahut bhaagyavaan samajhte ho?

⁹²1. Do all of you consider yourselves to be very, very fortunate?

⁸¹kyonki kabhi svapna mein bhi sankalp nahin hoga ki aisi shreshtha aatmaayen banenge, lekin abhi saakaar mein ban gaye!

⁹³You would never have even had the thought in your dreams that you would become such elevated souls, but you have now become that in the corporeal form.

⁸²dekho, kahaan-kahaan se baapdaada ne ratnon ko chunkar, ratnon ki maala banaai hai।

⁹⁴Look, BapDada has selected you jewels from so many places and made a necklace of jewels.

⁸³brahman parivaar ki maala mein piro gaye।

⁹⁵You have become threaded in the necklace of the Brahmin family.

⁸⁴kabhi maala se baahar to nahin nikalte ho?

⁹⁶You don’t ever leave the necklace, do you?

⁸⁵koi bhi maala ki visheshta aur sundarta kya hoti hai?

⁹⁷What is the speciality and beauty of a necklace?

⁸⁶daana daane ke saath mila hua hota hai।

⁹⁸The beads are close to one another.

⁸⁷agar beech mein dhaaga dikhaai de, daana daane ke saath nahin laga hua ho to sundar nahin lagega।

⁹⁹If the thread is visible in between and the beads are not close together, the necklace does not look as beautiful.

⁸⁸to aap brahman parivaar ki maala mein ho arthaat sarva brahman aatmaon ke sameep ho gaye ho।

¹⁰⁰So, you are in the necklace of the Brahmin family, that is, you have come close to all Brahmin souls.

⁸⁹jaise baap ke sameep ho vaise baap ke saath-saath parivaar ke bhi sameep ho kyonki yeh parivaar bhi is pahchaan se, parichay se abhi milta hai।

¹⁰¹Just as you are close to the Father, similarly, together with the Father, you are also close to the family, because it is only at this time that you meet this family with this recognition and introduction.

⁹⁰parivaar mein maja aata hai na?

¹⁰²You enjoy being part of the family, do you not?

⁹¹aise nahin ki sirf baap ki yaad mein maja aata hai।

¹⁰³It isn’t that you just enjoy being in remembrance of Baba.

⁹²yog parivaar se nahin lagaana hai lekin sameep ek-do ke rehna hai।

¹⁰⁴You don’t have to have yoga with the family, but you do have to remain close to one another.

⁹³itna bada adhaai laakh ka parivaar koi hoga?

¹⁰⁵Would there be any other family of 250,000 members anywhere else?

⁹⁴(abhi to 9-10 laakh se bhi bada parivaar hai) to parivaar achha lagta hai ya sirf baba achha lagta hai?

¹⁰⁶(Now, it is a family of more than 800,000). ¹⁰⁷So, do you like the family, or do you just like Baba?

⁹⁵jise sirf baba achha lagega woh parivaar mein nahin aa sakega।

¹⁰⁸Those who just like Baba cannot become part of the family.

⁹⁶baapdaada parivaar ko dekh sada harshit hote hain aur sada ek-do ki visheshta ko dekh harshit rehte hain।

¹⁰⁹BapDada is always pleased to see the family. ¹¹⁰So, seeing one another’s specialities, you remain happy.

⁹⁷har brahman aatma ke prati yahi sankalp rehta ki vaah brahman-aatma vaah!

¹¹¹For every Brahmin soul, there is the thought: Wah Brahmin soul! ¹¹²Wah!

⁹⁸dekho baap ka bachchon se itna pyaar hai tab to aate hain na, nahin to oopar baithkar mil len।

¹¹³Look, the Father has so much love for the children. ¹¹⁴That is why He comes. ¹¹⁵Otherwise, He would meet you while He is sitting up there.

⁹⁹sirf oopar se to baithkar nahin milte।

¹¹⁶He doesn’t meet you while simply sitting up there.

¹⁰⁰aap videsh se aate ho to baapdaada bhi videsh se aate hain।

¹¹⁷You come from abroad and this is why BapDada also comes from abroad.

¹⁰¹sabse door-se-door se aate hain lekin aate second mein hain।

¹¹⁸He comes from the land furthest away, but He comes in a second.

¹⁰²aap sabhi bhi second mein udti kala ka anubhav karte ho?

¹¹⁹Do all of you experience the flying stage in a second?

¹⁰³second mein ud sakte ho?

¹²⁰Can you fly in a second?

¹⁰⁴itne double light ho, sankalp kiya aur pahunch gaye।

¹²¹You are so double light, you just have the thought and you reach there.

¹⁰⁵paramdham kaha aur pahunche, aisi practice hai?

¹²²As soon as you say “the supreme abode”, you reach there. ¹²³Do you have such a practice?

¹⁰⁶kahaan atak to nahin jaate ho?

¹²⁴You don’t get stuck somewhere, do you?

¹⁰⁷kabhi koi baadal tang to nahin karte hain, careful bhi aur clear bhi aise hai na।

¹²⁵Clouds do not sometimes cause trouble, do they? ¹²⁶You are careful and also clear like that, are you not?

¹⁰⁸double videshi bachchon ko aate hi centre mil jaate hain।

¹²⁷Double-foreign children receive a centre as soon as you come.

¹⁰⁹bahut jaldi teacher ban jaate hain, isliye seva ki bhi duaayen milti hain।

¹²⁸You very quickly become teachers and this is how you receive the blessings of service.

¹¹⁰duaayen milne ki vishesh lift milti hai, saath-saath aate hi itne busy ho jaate ho jo aur baaton ke liye phursat hi nahin milti, isliye busy rahne se ghabraana nahin, yeh good sign hai।

¹²⁹You receive a special lift of receiving blessings. ¹³⁰As well as this, as soon as you come, you become so busy that you don’t have time for anything else. ¹³¹Therefore, don’t be afraid of being busy; it is a good sign.

¹¹¹kai kehte hain na - laukik kaarya bhi karen phir alaukik seva bhi karen aur apni seva bhi karen - yeh to bahut busy rehna padta hai।

¹³²Some of you say that you have to be very busy, because you have your worldly job: you have to do spiritual service and then you also have to do your own work.

¹¹²lekin yeh busy rehna arthaat maayaajeet ban jaana।

¹³³However, to be busy in this way means to become a conqueror of Maya.

¹¹³yeh theek lagta hai ya laukik job karna mushkil hai?

¹³⁴Is this OK or is it difficult for you to do your worldly job?

¹¹⁴laukik job (naukri) jo karte hain usmein jo kamaai hoti hai woh kahaan lagaate ho? ¹¹⁵jaise samay lagaate vaise dhan bhi lagaate ho।

¹³⁵Where do you use the income you receive from your worldly job? ¹³⁶Just as you use your time, in the same way, you also use your money, do you not?

¹¹⁶to tan-man-dhan teenon hi lag jaate hain।

¹³⁷So, all three - your body, mind and wealth – are used in this.

¹¹⁷saphal ho jaata hai na, isliye thakna nahin।

¹³⁸They are used in a worthwhile way and so do not become tired.

¹¹⁸centre kholte ho to kitni aatmaon ka sandesh sunte hi kalyaan hota hai।

¹³⁹When you open a centre, so many souls are benefited as soon as they hear the message.

¹¹⁹to man aur dhan ka connection hai, jahaan dhan hoga vahaan man hoga। ¹²⁰jahaan man hoga, vahaan dhan hoga।

¹⁴⁰So, mind and money are connected. ¹⁴¹Your mind will go where your money is and where your mind is, your money will be used there.

¹²¹baapdaada double videshiyon ko sarva prakaar se saphal karne mein busy dekh khush hote hain।

¹⁴²BapDada is pleased to see that the double foreigners are busy using everything they have in a worthwhile way in every way.

¹²²sabhi golden chancellor ho।

¹⁴³All of you are golden chancellors.

¹²³sada yaad rakhna ki saphaltaamoorta hain aur sada saphalta mere gale ka haar hai।

¹⁴⁴Always remember that you are embodiments of success and that success is always the garland around your neck.

¹²⁴koi bhi kaarya karo to pahle yeh socho ki saphalta mere gale ki maala hai।

¹⁴⁵Before you carry out any task, first think that success is the garland around your neck.

¹²⁵jaisa nishchay hoga vaisa pratyakshaphal milega।

¹⁴⁶As is your faith, so will be the practical fruit you receive.

¹²⁶achha।

¹⁴⁷Achcha.

¹²⁷2. yeh sweet silence priy lagti hai na?

¹⁴⁸You love this sweet silence, do you not?

¹²⁸kyonki aatma ka original swaroop hi sweet silence hai।

¹⁴⁹It is because the original form of souls is sweet silence.

¹²⁹to jis samay chaaho us samay is sweet silence ki sthiti ka anubhav kar sakte ho?

¹⁵⁰So, are you able to experience the stage of sweet silence whenever you want?

¹³⁰kyonki aatma abhi in bandhanon se mukta ho gai isliye jab chaahe tab apne original sthiti mein sthit ho jaaye।

¹⁵¹Because, when you souls become free from those bondages, you are able to stabilise in your original stage whenever you want.

¹³¹to bandhanmukta ho gaye ya hona hai?

¹⁵²So, have you become free from bondage, or have you yet to become that?

¹³²is baar madhuban mein do shabd chhodkar jaana - something aur sometime।

¹⁵³When you leave Madhuban this time, leave behind two words: something and sometimes. ¹⁵⁴You like this, do you not?

¹³³yeh pasand hai na? ¹³⁴sabhi chhodenge?

¹⁵⁵Will all of you leave these two words behind?

¹³⁵himmat rakhne se madad mil jaayegi kyonki yeh to jaante ho 63 janma anek bandhanon mein rahe aur ek janma svatantra banne ka hai, iska hi phal anek janma jeevanmukti praapta karenge।

¹⁵⁶When you maintain courage, you receive help, because you know that you have had innumerable bondages for 63 births, that you have this one birth in which to become free and that the fruit of this is that you will receive liberation-in-life for many births.

¹³⁶to foundation yahaan daalna hai।

¹⁵⁷So, lay the foundation here.

¹³⁷jab itna foundation pakka hoga tab to 21 janma chalega।

¹⁵⁸It is when the foundation is this strong that it will last for 21 births.

¹³⁸jitna apne mein nishchay karenge utna hi nasha hoga।

¹⁵⁹The more faith you have in yourselves, the more intoxication you will have.

¹³⁹baap mein bhi nishchay, apne mein bhi nishchay aur phir drama mein bhi nishchay।

¹⁶⁰You have faith in the Father, faith in yourselves and faith in the drama.

¹⁴⁰teenon nishchay mein paas hona hai।

¹⁶¹You have to pass in having faith in all three.

¹⁴¹achha - ek-ek ratna ki apni visheshta hai।

¹⁶²Achcha. ¹⁶³Each of you jewels has your own speciality.

¹⁴²baapdaada sabki visheshta ko jaante hain।

¹⁶⁴BapDada knows the speciality of each one.

¹⁴³abhi aage chalkar apni visheshta ko aur kaarya mein lagaao to visheshta badhti jaayegi।

¹⁶⁵Now, as you progress further, use your specialities even more and your specialities will increase.

¹⁴⁴duniya mein kharcha karne se dhan kam hota hai lekin yahaan jitna use karenge, kharcha karenge utna badhega। ¹⁴⁵sabhi anubhvi ho na।

¹⁶⁶In the world, money decreases as you spend it, whereas here, the more you use and the more you spend, the more it will increase.

¹⁴⁶to is varsha ka yahi vardaan yaad rakhna ki ham vishesh aatma hain aur visheshta ko kaarya mein lagaakar aur aage badhaayenge।

¹⁶⁷All of you have experienced this, have you not? ¹⁶⁸So, this year, remember this blessing: I am a special soul and I will use my speciality and increase it even more.

¹⁴⁷jaise yahaan najdeek baithna achha lagta hai vaise vahaan bhi sada najdeek rehna।

¹⁶⁹Just as you like sitting at the front here, in the same way, there, too, remain constantly close.

¹⁴⁸baapdaada sada har ek ko isi shreshtha nazar se dekhte hain ki ek-ek bachcha yogi bhi hai aur yogya bhi hai।

¹⁷⁰BapDada always sees everyone with the elevated vision of each child being a yogi child and also worthy.

¹⁴⁹achha!

¹⁷¹Achcha.

¹⁵⁰vardaan:- doosron ke parivartan ki chinta chhod svayan ka parivartan karne vaale shubh chintak bhav

¹⁷²Blessing: May you be a well-wisher who stops worrying about the transformation of others and brings about transformation in yourself.

¹⁵¹sva parivartan karna hi shubh chintak banna hai।

¹⁷³ To transform yourself is to have good wishes for yourself.

¹⁵²yadi sva ko bhool doosre ke parivartan ki chinta karte ho to yeh shubhchintan nahin hai।

¹⁷⁴To forget yourself and worry about the transformation of others is not positive thinking.

¹⁵³pahle sva aur sva ke saath sarva।

¹⁷⁵First is oneself and, as well as oneself, are all others.

¹⁵⁴yadi sva ka parivartan nahin karte aur doosron ke shubh chintak bante ho to saphalta nahin mil sakti, isliye svayan ko kaayde pramaan chalaate hue sva ka parivartan karo, isi mein hi phaayda hai।

¹⁷⁶If you have pure thoughts for others but do not transform yourself, you cannot achieve success. ¹⁷⁷This is why you have to conduct yourself with discipline and transform yourself. ¹⁷⁸There is benefit in this.

¹⁵⁵baahar se koi phaayda bhal dikhaai na de lekin andar se halkaapan aur khushi ki anubhooti hoti rahegi।

¹⁷⁹Although there may not be any external benefit visible, you will continue to experience internal happiness and lightness.

¹⁵⁶slogan:- sevaaon ka sada umang hai to chhoti-chhoti beemaariyaan merge ho jaati hain।

¹⁸⁰Slogan: If you constantly have enthusiasm for doing service, little illnesses will be merged.

¹⁸¹*** Om Shanti ***