रविवार 3 अप्रैल 2022 की दैनिक मुरली

⁰03-04-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 13-03-90 madhuban

⁰ 03/04/22 Madhuban Avyakt BapDada Om Shanti 13/03/1990

¹Saṅgam par paramātmā kā ātmāō̃ sē vichitr milan

¹The unique meeting of souls with the Supreme Soul at the Confluence Age.

²Āj anēk bār milnē vālē sikīladhē bachchē phir sē ākar milē haĩ .

²Today, the long-lost and now-found children who have met Baba many times have come to meet Him once again.

³Bāp bhī usī pahchān sē bachchō̃ kō dēkh rahē haĩ aur bachchē bhī usī «  anēk bār milnē vālī smr̥iti ' ' sē mil rahē haĩ .

³The Father sees the children with that recognition and the children too are meeting with the awareness of having met many times before.

⁴Yah ātmā aur paramātmā bāp kā vichitr milan hai .

⁴This meeting of souls with the Father, the Supreme Soul, is a unique meeting.

⁵Sārē kalp mē̃ kōī bhī ātmā is smr̥iti sē nahī̃ miltī ki anēk bār milnē kē bād phir sē milē haĩ .

⁵Throughout the entire cycle, no other souls are able to meet Baba with the awareness that they are meeting Him once again, having met Him many times before.

⁶Chāhē samay prati samay dharmapitāē̃ āyē haĩ aur apnē followers kō ūpar sē nīchē lāyē lēkin dharmapitāyē̃ bhī is smr̥iti sē nahī̃ miltē haĩ ki anēk kalp milē huē phir sē mil rahē haĩ .

⁶Even though those founders of each religion came from time to time and brought their followers down from up above, they too do not meet with the awareness that they have been meeting for many cycles before and are meeting once again.

⁷Is spaṣhṭ smr̥iti sē sivāē parampitā K|kē kōī ātmāō̃ sē mil nahī̃ saktē .

⁷No one except the Supreme Father can meet souls with this clear awareness.

⁸Chāhē is kalp mē̃ pahlī bār hī miltē haĩ lēkin miltē hī purānī smr̥iti , purānī pahchān jō ātmāō̃ mē̃ saṅskār K|kē rūp mē̃ record bharā huā hai - vah emerge hō jātā hai aur dil sē yahī smr̥iti kā āvāz ātā hai yah vahī mērā bāp hai .

⁸Even if you are meeting Him in this cycle for the first time, as soon as you meet, the old awareness, the old recognition, which is recorded in you souls as sanskars, re-emerges. ⁹There is then the sound of this awareness in your heart: This One is my same Father.

⁹Bachchē kahtē tum hō mērē aur bāp kahtē tum hō mērē .

¹⁰Children say: You are mine, and the Father says: You are Mine.

¹⁰Mērā saṅkalp utpanna huā , usī second us śhaktiśhālī smr̥iti sē saṅkalp sē nayā jīvan aur nayā jahān mil gayā . ¹¹Aur sadā kē liē «  mērā bābā ' ' is smr̥iti-svarūp mē̃ ṭik gayē .

¹¹The second that the thought ‘mine’ emerges, in that powerful awareness, in that thought, you found a new life and a new world and you became stabilised in the awareness of 'My Baba' for all time.

¹²Jaisēki smr̥iti svarūp banē tō smr̥iti K|kē return mē̃ samarthī svarūp banē .

¹²In return for your becoming an embodiment of this awareness, you became an embodiment of power.

¹³Samarth svarūp ban gayē nā , kamjōr svarūp tō nahī̃ hō nā  ?

¹³You have become embodiments of power, have you not? ¹⁴You are not embodiments of weakness, are you?

¹⁴Aur jō jitnā smr̥iti mē̃ rahtē haĩ , utnā samarthiyō̃ kā adhikār svataḥ hī prāpt kartē haĩ .

¹⁵To the extent that you maintain this awareness, accordingly, you automatically claim the right to power.

¹⁵Jahā̃ smr̥iti hai vahā̃ samarthī hai hī hai .

¹⁶Where there is this awareness, there definitely is power.

¹⁶Thōṛī bhī vismr̥iti hai tō vyarth hai . ¹⁷Chāhē vyarth saṅkalp hō , chāhē bōl hō̃ , karma hō , isliē bāpdādā sabhī bachchō̃ kō isī dr̥iṣhṭi sē dēkhtē haĩ ki har ēk bachchā smr̥iti svarūp sō samarth hai .

¹⁷When you forget this awareness, even slightly, there is waste, whether it is in wasteful thoughts, wasteful words or wasteful actions. ¹⁸Therefore, BapDada sees all the children with the vision of every child being an embodiment of this awareness, and so an embodiment of power.

¹⁸Āj tak bhī apnā simraṇ bhaktō̃ dvārā sun rahē haĩ .

¹⁹You hear about the devotees remembering you even until today.

¹⁹Apnē smr̥iti mē̃ lāyā «  mērā bābā ' ' tō bhakta ātmā bhī yahī simraṇ kartī mērā īṣhṭ dēv vā dēvī .

²⁰You brought into your awareness, ‘My Baba’, and what the devotee souls remember is: ‘My specially beloved god or goddess’.

²⁰Jaisē āpnē ati pyār sē dil sē bāp kō yād kiyā , utnā hī bhakta ātmāyē̃ āp īṣhṭ ātmāō̃ kō dil sē ati pyār sē yād kartī haĩ .

²¹Just as you remembered the Father with deep love in your hearts, in the same way, devotee souls remember you, the specially loved souls, with deep love in their hearts.

²¹Āp brāhmaṇ-ātmāō̃ mē̃ bhī kōī dil K|kē snēh sambandh sē yād kartē haĩ aur dūsrē dimāg dvārā knowledge K|kē ādhār par sambandh kō anubhav karnē kā bār-bār prayatna kartē haĩ .

²²Among you Brahmin souls, some remember with a loving relationship in their hearts, whereas others repeatedly try to experience a relationship in their heads on the basis of knowledge.

²²Jahā̃ dil kā snēh aur sambandh ati pyārā arthāt ati samīp haĩ vahā̃ yād bhūlnā muśhkil hai .

²³Where there is love in the heart and a relationship of deep love, that is, where there is great closeness, it is difficult to forget to have remembrance.

²³Jahā̃ sirph knowledge K|kē ādhār par sambandh hai lēkin dil kā aṭūṭ snēh nahī̃ hai , vahā̃ yād kabhī sahaj , kabhī muśhkil hōtī .

²⁴Where there is just a relationship on the basis of knowledge and there isn't unbreakable love in the heart, remembrance is sometimes easy and sometimes difficult.

²⁴Jaisē śharīr K|kē andar nas-nas mē̃ blood samāyā huā hai , aisē ātmā mē̃ niś-pal arthāt her|har pal yād samāī huī hai .

²⁵Just as blood runs in every vein of a body, in the same way, remembrance is merged in such a soul at every moment.

²⁵Iskō kahtē haĩ dil K|kē snēh sampann nirantar yād .

²⁶This is known as constant remembrance full of deep love in the heart.

²⁶Jaisē bhakta ātmāyē̃ bāp kē liē kahtī haĩ - jahā̃ dēkhtē haĩ tū hī tū hai .

²⁷Devotee souls say of the Father: Wherever I look, I only see You.

²⁷Aisē bāp K|kē snēhī samān ātmāō̃ kō jō bhī dēkhē vah anubhav karē ki inhō̃ key|kī dr̥iṣhṭi mē̃ , bōl mē̃ , karma mē̃ paramātmā bāp hī anubhav hōtā hai .

²⁸In the same way, whoever sees such souls who are loving and equal to the Father will experience God, the Father, in their vision, words and actions. ²⁹Such souls are known as those who are loving and equal to the Father.

²⁸Iskō kahtē haĩ snēhī sō samān bāp .

³⁰So, all of you are embodiments of remembrance.

²⁹Tō smr̥iti svarūp tō sabhī hō , sambandh bhī sabhī kā hai . ³⁰Adhikār bhī sabhī kā hai kyōṅki sabhī kā full adhikār kā sambandh bāp aur bachchē kā hai .

³¹You all have a relationship and everyone also has a right, because everyone has the full right to the relationship of child and Father.

³¹Sabhī kahtē haĩ mērā bābā .

³²All of you say, “My Baba”.

³²Mērā chāchā , mērā kākā kōī nahī̃ kahtē .

³³None of you say: My maternal uncle or my paternal uncle.

³³Adhikār kā sambandh hōnē K|kē kāraṇ sarv prāptiyō̃ K|kē varsē K|kē adhikārī hō .

³⁴Therefore, because you have a relationship with a right, you have a right to the inheritance of all attainments.

³⁴Chāhē 50 varṣh vālē haĩ , chāhē 6 mās vālē haĩ , mērā kahnē sē adhikārī tō ban hī gayē .

³⁵Whether you are those of 50 years or six months, by saying 'mine' you have claimed the right.

³⁵Lēkin antar kyā hōtā hai  !

³⁶So then, what is the difference?

³⁶Bāp adhikār tō sabhī kō ēk jaisā dētā hai - kyōṅki akhuṭ varsā dēnē vālā dātā hai . ³⁷Aṛhāī lākh tō kyā lēkin sarv ātmāyē̃ bhī adhikārī banē̃ unsē bhī athāh khajānā bāp kē pās hai .

³⁷Baba gives an equal right to everyone because He is the Bestower who gives infinite inheritance to everyone - not only to you 250,000 but all souls become ones with a right. ³⁸Baba has an even more limitless treasure-store than this.

³⁸Tō cum|kam kyō̃ dē̃  ?

³⁹So, why should He give less?

³⁹Tō dātā sabhī kō dētā ēk jaisā hai lēkin lēvtā mē̃ fark hai .

⁴⁰So, although the Bestower gives equally to everyone, there is a difference between those taking it.

⁴⁰Kōī prāptiyō̃ K|kē varsē kō vā khajānē kō samay pramāṇ svayã prati vā sēvā prati kārya mē̃ lagākar uskā lābh anubhav kartē haĩ isliē bāp kā khajānā apnā khajānā banā dētē haĩ arthāt apnē mē̃ samā dētē haĩ , isliē harēk khajānē kō use karnē K|kē anubhav sē khuśhī aur naśhē mē̃ rahtē haĩ .

⁴¹Some use the treasure and inheritance of attainment for a task for the self and for doing service according to the time and they experience benefit. ⁴²This is why they make Baba's treasure their own treasure, that is, they merge it into themselves. ⁴³This is why, by experiencing using the treasure at every moment, they remain happy and intoxicated.

⁴¹Śhuddha naśhā , ulṭā nahī̃ .

⁴⁴There is pure intoxication, not the wrong type.

⁴²Aur dūsrā khajānā milā hai - is khuśhī mē̃ rahtē haĩ , mērā hai .

⁴⁵However, others stay in the happiness that they have found the treasure.

⁴³Lēkin sirph mērā hai aur uskō kārya mē̃ nahī̃ lagātē haĩ . ⁴⁴Kōī bhī amūlya vastu kō sirph apnē pās|pass stock mē̃ jamā kar liyā lēkin sirph jamā karnē aur use karnē key|kī anubhūti mē̃ antar hai .

⁴⁶It is ‘mine’, but it is only ‘mine’, since it is not used for any task; that which is invaluable is simply accumulated in their stock. ⁴⁷There is a difference between accumulating it and having the experience of using it.

⁴⁵Jitnā kārya mē̃ lagātē haĩ utnī śhakti aur baṛhtī hai , vah sadā nahī̃ kartē , kabhī-kabhī kartē haĩ , isliē sadā vālō̃ mē̃ aur kabhī-kabhī vālō̃ mē̃ antar paṛ jātā hai .

⁴⁸The more you use it for a task, the more the power increases. ⁴⁹The others do not use it all the time; they use it sometimes. ⁵⁰This is why there is a difference between those who use it all the time and those who use it sometimes.

⁴⁶Kārya mē̃ lagānē key|kī vidhi use nahī̃ kartē .

⁵¹They do not use the method of using something for a task.

⁴⁷Tō dātā antar nahī̃ kartā lēkin lēvtā mē̃ antar hō jātā hai .

⁵²So the Bestower does not create a difference in giving, but there is a difference between those who take.

⁴⁸Āp sabhī kaun hō  ?

⁵³Who are all of you?

⁴⁹Kārya mē̃ lagānē vālē yā sirph jamā dēkh khuśh hōnē vālē  ?

⁵⁴The ones who use it for a task, or the ones who remain happy seeing it in your stock?

⁵⁰Pahlā number vālē hō yā dūsrā number hō  ?

⁵⁵Who are you? ⁵⁶The first number or the second number?

⁵¹Bāpdādā kō tō khuśhī hai ki sabhī number one hai yā is samay number one hō  ?

⁵⁷BapDada is pleased that all of you are number one. ⁵⁸Or, are you number one at this time?

⁵²Bāpdādā sadaiv kahtē haĩ sadā bachchō̃ K|kē mukh mē̃ gulāb jāmun hō .

⁵⁹BapDada always says: Let there always be gulab jamuns in the mouths of the children.

⁵³Jō kahā vah kiyā arthāt sadā gulābjāmun mukh mē̃ hai .

⁶⁰To do whatever you say means to have a gulab jamun in your mouth.

⁵⁴Duniyā vālē kahtē mukh mē̃ gulāb .

⁶¹People of the world say: Let there be a gulab (rose) in your mouth.

⁵⁵Lēkin gulāb sē mukh mīṭhā nahī̃ hōgā , isliē gulābjāmun mukh mē̃ hō tō sadā hī aisē muskarātē rahē .

⁶²However, your mouth will not be sweetened by a gulab. ⁶³So, if there is always a gulab jamun in your mouth, you would remain constantly smiling.

⁵⁶Achchhā  !

⁶⁴Achcha.

⁵⁷Kaī nayē-nayē phir sē milnē pahũch gayē haĩ .

⁶⁵Many new ones have come here to meet Baba once again.

⁵⁸Jō bhī is kalp mē̃ phir sē milan manā rahē haĩ un bachchō̃ kē liē viśhēṣh bāpdādā snēh kā vardān dētē haĩ ki sadā apnē mastak par bāp kā hāth anubhav kartē chalō .

⁶⁶To those children who are celebrating a meeting this cycle with Baba once again, BapDada gives a special blessing of love: Constantly continue to experience the Father's hand on your head.

⁵⁹Jiskē sir par bāp kā hāth hai , vah sadā is vardān K|kē anubhav sē sab bātō̃ mē̃ safe haĩ .

⁶⁷Those who have the Father’s hand on their heads remain constantly safe in every respect with the experience of this blessing.

⁶⁰Yah vardān kā hāth her|har bāt mē̃ āpkī safety kā sādhan hai .

⁶⁸This hand of blessings is the instrument for your safety in every situation.

⁶¹Sabsē baṛē-tē-baṛī sikyūriṭī yahī hai .

⁶⁹This is the greatest security.

⁶²Bāpdādā sabhī teachers key|kī nimitt bannē key|kī himmat dēkh khuśh hai .

⁷⁰BapDada is pleased to see the courage of all the teachers in becoming instruments.

⁶³Himmat rakh nimitt tō ban hī jātē hō nā .

⁷¹You maintain courage and become instruments, do you not?

⁶⁴Teacher nimitt bannā arthāt bēhad key|kī stage par hero part bajānā .

⁷²To become an instrument teacher means to play a hero part on the unlimited stage.

⁶⁵Jaisē had key|kī stage par hero part-dhārī ātmā key|kī taraph sabkā viśhēṣh attention hōtā hai , aisē jin ātmāō̃ kē nimitt bantē hō viśhēṣh vah aur general sarv ātmāyē̃ āp nimitt banī teachers kō usī dr̥iṣhṭi sē dēkhtē haĩ .

⁷³Just as on a limited stage everyone's attention is especially drawn to the soul with the hero part, in the same way, the souls for whom you have become instruments in particular and all souls in general see you instrument teachers with that vision.

⁶⁶Sabhī kā viśhēṣh attention hōtā hai nā  !

⁷⁴There is everyone's special attention.

⁶⁷Tō teachers kō apnē mē̃ bhī viśhēṣh attention rakhnā paṛē kyōṅki sēvā mē̃ hero part-dhārī bannā arthāt hero bannā .

⁷⁵This is why teachers have to pay special attention to themselves. ⁷⁶Why? ⁷⁷Because to become one with a hero part in doing service means to become a hero.

⁶⁸Duāyē̃ bhī teachers kō jyādā miltī haĩ .

⁷⁸The teachers also receive more blessings.

⁶⁹Jitnī duāyē̃ miltī haĩ , utnā apnē ūpar dhyān dēnā āvaśhyak hai .

⁷⁹To the extent that you receive blessings so it is necessary for all of you to pay attention to yourselves.

⁷⁰Yah bhī drama anusār viśhēṣh bhāgya hai .

⁸⁰This too is a special fortune according to the drama.

⁷¹Tō sadā is prāpt huē bhāgya kō baṛhātē chalō .

⁸¹So, constantly continue to increase the fortune that you have already attained.

⁷²Sau sē hajār , hajār sē lākh , lākh sē krōṛ , krōṛ sē padma , padma sē bhī padmāpadma , sadā is bhāgya kō baṛhātē chalnā hai .

⁸²Let it increase from a hundred to a thousand, a thousand to a hundred thousand, a hundred thousand to ten million, ten million to a billion, a billion to multi-billions.

⁷³Iskō kahtē haĩ yōgya ādarśh teacher .

⁸³Constantly continue to increase this fortune.

⁷⁴Bāp-dādā nimitt banē huē bachchō̃ kā simraṇ jarūr kartē haĩ aur sadā amr̥itvēlē «  vāh bachchē vāh ' ' yah duāyē̃ dētē haĩ .

⁸⁴This is known as being a worthy, ideal teacher. ⁸⁵BapDada definitely remembers the instrument children and also constantly gives the blessings of “Wah children!

⁷⁵Sunā sēvādhāriyō̃ nē .

⁸⁶Wah!” at amrit vela. ⁸⁷Did you servers hear this?

⁷⁶Teachers mānā number one sēvādhārī .

⁸⁸To be a teacher means to be a number one server.

⁷⁷Achchhā  !

⁸⁹Achcha.

⁷⁸Chārō̃ ōr K|kē anēk kalp nyārā aur pyārā milan manānē vālē , sadā prāpt huē varsē K|kē khajānō̃ kō her|har samay pramāṇ kārya mē̃ lagānē vālē , sadā dil sē ati snēhī aur bāp samān ban svayã dvārā bāp kā anubhav karānē vālē , sadā smr̥iti svarūp sō bhaktō̃ dvārā samarth svarūp bannē vālē , sadā apnē prāpt bhāgya kō bāṇṭnē vālē arthāt baṛhānē vālē - aisē master dātā samarth bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

⁹⁰To those from everywhere who celebrate a lovely and unique meeting every cycle, to those who constantly use the treasure of the inheritance for a task according to the time, to those who are extremely loving in their hearts and who become equal to the Father and give the experience of the Father through themselves, to those who are constantly embodiments of remembrance and so become embodiments of power to their devotees, to those who constantly distribute their attained fortune, that is, who increase their fortune, to such master bestowers and constantly powerful children, BapDada's love, remembrance and namaste.

⁷⁹Double vidēśhī bhāī-bahanō̃ sē group vāiz mulākāt

⁹¹BapDada meeting double-foreign brothers and sisters groups.

⁸⁰1 . sabhī apnē kō bahut-bahut bhāgyavān samajhtē hō  ?

⁹²1. Do all of you consider yourselves to be very, very fortunate?

⁸¹Kyōṅki kabhī svapn mē̃ bhī saṅkalp nahī̃ hōgā ki aisī śhrēṣhṭh ātmāyē̃ banē̃gē , lēkin abhī sākār mē̃ ban gayē  !

⁹³You would never have even had the thought in your dreams that you would become such elevated souls, but you have now become that in the corporeal form.

⁸²Dēkhō , kahā̃-kahā̃ sē bāpdādā nē ratnō̃ kō chunkar , ratnō̃ key|kī mālā banāī hai .

⁹⁴Look, BapDada has selected you jewels from so many places and made a necklace of jewels.

⁸³Brāhmaṇ parivār key|kī mālā mē̃ pirō gayē .

⁹⁵You have become threaded in the necklace of the Brahmin family.

⁸⁴Kabhī mālā sē bāhar tō nahī̃ nikaltē hō  ?

⁹⁶You don’t ever leave the necklace, do you?

⁸⁵Kōī bhī mālā key|kī viśhēṣhtā aur sundartā kyā hōtī hai  ?

⁹⁷What is the speciality and beauty of a necklace?

⁸⁶Dānā dānē kē sāth milā huā hōtā hai .

⁹⁸The beads are close to one another.

⁸⁷Agar bīch mē̃ dhāgā dikhāī dē , dānā dānē kē sāth nahī̃ lagā huā hō tō sundar nahī̃ lagēgā .

⁹⁹If the thread is visible in between and the beads are not close together, the necklace does not look as beautiful.

⁸⁸Tō āp brāhmaṇ parivār key|kī mālā mē̃ hō arthāt sarv brāhmaṇ ātmāō̃ K|kē samīp hō gayē hō .

¹⁰⁰So, you are in the necklace of the Brahmin family, that is, you have come close to all Brahmin souls.

⁸⁹Jaisē bāp K|kē samīp hō vaisē bāp K|kē sāth-sāth parivār K|kē bhī samīp hō kyōṅki yah parivār bhī is pahchān sē , parichay sē abhī miltā hai .

¹⁰¹Just as you are close to the Father, similarly, together with the Father, you are also close to the family, because it is only at this time that you meet this family with this recognition and introduction.

⁹⁰Parivār mē̃ majā ātā hai nā  ?

¹⁰²You enjoy being part of the family, do you not?

⁹¹Aisē nahī̃ ki sirph bāp kī yād mē̃ majā ātā hai .

¹⁰³It isn’t that you just enjoy being in remembrance of Baba.

⁹²Yōg parivār sē nahī̃ lagānā hai lēkin samīp ēk-dō K|kē rahnā hai .

¹⁰⁴You don’t have to have yoga with the family, but you do have to remain close to one another.

⁹³Itnā baṛā aṛhāī lākh kā parivār kōī hōgā  ?

¹⁰⁵Would there be any other family of 250,000 members anywhere else?

⁹⁴ ( abhī tō 9-10 lākh sē bhī baṛā parivār hai ) tō parivār achchhā lagtā hai yā sirph bābā achchhā lagtā hai  ?

¹⁰⁶(Now, it is a family of more than 800,000). ¹⁰⁷So, do you like the family, or do you just like Baba?

⁹⁵Jisē sirph bābā achchhā lagēgā vah parivār mē̃ nahī̃ ā sakēgā .

¹⁰⁸Those who just like Baba cannot become part of the family.

⁹⁶Bāpdādā parivār kō dēkh sadā harṣhit hōtē haĩ aur sadā ēk-dō key|kī viśhēṣhtā kō dēkh harṣhit rahtē haĩ .

¹⁰⁹BapDada is always pleased to see the family. ¹¹⁰So, seeing one another’s specialities, you remain happy.

⁹⁷Her|har brāhmaṇ ātmā kē prati yahī saṅkalp rahtā ki vāh brāhmaṇ-ātmā vāh  !

¹¹¹For every Brahmin soul, there is the thought: Wah Brahmin soul! ¹¹²Wah!

⁹⁸Dēkhō bāp kā bachchō̃ sē itnā pyār hai tab tō ātē haĩ nā , nahī̃ tō ūpar baiṭhkar mil lē̃ .

¹¹³Look, the Father has so much love for the children. ¹¹⁴That is why He comes. ¹¹⁵Otherwise, He would meet you while He is sitting up there.

⁹⁹Sirph ūpar sē tō baiṭhkar nahī̃ miltē .

¹¹⁶He doesn’t meet you while simply sitting up there.

¹⁰⁰Āp vidēśh sē ātē hō tō bāpdādā bhī vidēśh sē ātē haĩ .

¹¹⁷You come from abroad and this is why BapDada also comes from abroad.

¹⁰¹Sabsē dūr-sē-dūr sē ātē haĩ lēkin ātē second mē̃ haĩ .

¹¹⁸He comes from the land furthest away, but He comes in a second.

¹⁰²Āp sabhī bhī second mē̃ uṛtī kalā kā anubhav kartē hō  ?

¹¹⁹Do all of you experience the flying stage in a second?

¹⁰³Second mē̃ uṛ saktē hō  ?

¹²⁰Can you fly in a second?

¹⁰⁴Itnē double light hō , saṅkalp kiyā aur pahũch gayē .

¹²¹You are so double light, you just have the thought and you reach there.

¹⁰⁵Paramdhām kahā aur pahũchē , aisī practice hai  ?

¹²²As soon as you say “the supreme abode”, you reach there. ¹²³Do you have such a practice?

¹⁰⁶Kahā̃ aṭak tō nahī̃ jātē hō  ?

¹²⁴You don’t get stuck somewhere, do you?

¹⁰⁷Kabhī kōī bādal taṅg tō nahī̃ kartē haĩ , careful bhī aur clear bhī aisē hai nā .

¹²⁵Clouds do not sometimes cause trouble, do they? ¹²⁶You are careful and also clear like that, are you not?

¹⁰⁸Double vidēśhī bachchō̃ kō ātē hī centre mil jātē haĩ .

¹²⁷Double-foreign children receive a centre as soon as you come.

¹⁰⁹Bahut jaldī teacher ban jātē haĩ , isliē sēvā key|kī bhī duāyē̃ miltī haĩ .

¹²⁸You very quickly become teachers and this is how you receive the blessings of service.

¹¹⁰Duāyē̃ milnē key|kī viśhēṣh lift miltī hai , sāth-sāth ātē hī itnē busy hō jātē hō jō aur bātō̃ kē liē phursat hī nahī̃ miltī , isliē busy rahnē sē ghabrānā nahī̃ , yah good sign hai .

¹²⁹You receive a special lift of receiving blessings. ¹³⁰As well as this, as soon as you come, you become so busy that you don’t have time for anything else. ¹³¹Therefore, don’t be afraid of being busy; it is a good sign.

¹¹¹Kaī kahtē haĩ nā - laukik kārya bhī karē̃ phir alaukik sēvā bhī karē̃ aur apnī sēvā bhī karē̃ - yah tō bahut busy rahnā paṛtā hai .

¹³²Some of you say that you have to be very busy, because you have your worldly job: you have to do spiritual service and then you also have to do your own work.

¹¹²Lēkin yah busy rahnā arthāt māyājīt ban jānā .

¹³³However, to be busy in this way means to become a conqueror of Maya.

¹¹³Yah ṭhīk lagtā hai yā laukik job karnā muśhkil hai  ?

¹³⁴Is this OK or is it difficult for you to do your worldly job?

¹¹⁴Laukik job ( naukrī ) jō kartē haĩ usmē̃ jō kamāī hōtī hai vah kahā̃ lagātē hō  ? ¹¹⁵Jaisē samay lagātē vaisē dhan bhī lagātē hō .

¹³⁵Where do you use the income you receive from your worldly job? ¹³⁶Just as you use your time, in the same way, you also use your money, do you not?

¹¹⁶Tō tan-man-dhan tīnō̃ hī lag jātē haĩ .

¹³⁷So, all three - your body, mind and wealth – are used in this.

¹¹⁷Saphal hō jātā hai nā , isliē thaknā nahī̃ .

¹³⁸They are used in a worthwhile way and so do not become tired.

¹¹⁸Centre khōltē hō tō kitnī ātmāō̃ kā sandēśh suntē hī kalyāṇ hōtā hai .

¹³⁹When you open a centre, so many souls are benefited as soon as they hear the message.

¹¹⁹Tō man aur dhan kā connection hai , jahā̃ dhan hōgā vahā̃ man hōgā . ¹²⁰Jahā̃ man hōgā , vahā̃ dhan hōgā .

¹⁴⁰So, mind and money are connected. ¹⁴¹Your mind will go where your money is and where your mind is, your money will be used there.

¹²¹Bāpdādā double vidēśhiyō̃ kō sarv prakār sē saphal karnē mē̃ busy dēkh khuśh hōtē haĩ .

¹⁴²BapDada is pleased to see that the double foreigners are busy using everything they have in a worthwhile way in every way.

¹²²Sabhī golden chancellor hō .

¹⁴³All of you are golden chancellors.

¹²³Sadā yād rakhnā ki saphaltāmūrt haĩ aur sadā saphaltā mērē galē kā hār hai .

¹⁴⁴Always remember that you are embodiments of success and that success is always the garland around your neck.

¹²⁴Kōī bhī kārya karō tō pahlē yah sōchō ki saphaltā mērē galē key|kī mālā hai .

¹⁴⁵Before you carry out any task, first think that success is the garland around your neck.

¹²⁵Jaisā niśhchay hōgā vaisā pratyakṣhaphal milēgā .

¹⁴⁶As is your faith, so will be the practical fruit you receive.

¹²⁶Achchhā .

¹⁴⁷Achcha.

¹²⁷2 . yah sweet silence priya lagtī hai nā  ?

¹⁴⁸You love this sweet silence, do you not?

¹²⁸Kyōṅki ātmā kā original svarūp hī sweet silence hai .

¹⁴⁹It is because the original form of souls is sweet silence.

¹²⁹Tō jis samay chāhō us samay is sweet silence key|kī sthiti kā anubhav kar saktē hō  ?

¹⁵⁰So, are you able to experience the stage of sweet silence whenever you want?

¹³⁰Kyōṅki ātmā abhī in bandhanō̃ sē mukt hō gaī isliē jab chāhē tab apnē original sthiti mē̃ sthit hō jāyē .

¹⁵¹Because, when you souls become free from those bondages, you are able to stabilise in your original stage whenever you want.

¹³¹Tō bandhanmukt hō gayē yā hōnā hai  ?

¹⁵²So, have you become free from bondage, or have you yet to become that?

¹³²Is bār madhuban mē̃ dō śhabda chhōṛkar jānā - something aur sometime .

¹⁵³When you leave Madhuban this time, leave behind two words: something and sometimes. ¹⁵⁴You like this, do you not?

¹³³Yah pasand hai nā  ? ¹³⁴Sabhī chhōṛē̃gē  ?

¹⁵⁵Will all of you leave these two words behind?

¹³⁵Himmat rakhnē sē madad mil jāyēgī kyōṅki yah tō jāntē hō 63 janm anēk bandhanō̃ mē̃ rahē aur ēk janm svatantr bannē kā hai , iskā hī phal anēk janm jīvanmukti prāpt karē̃gē .

¹⁵⁶When you maintain courage, you receive help, because you know that you have had innumerable bondages for 63 births, that you have this one birth in which to become free and that the fruit of this is that you will receive liberation-in-life for many births.

¹³⁶Tō foundation yahā̃ ḍālnā hai .

¹⁵⁷So, lay the foundation here.

¹³⁷Jab itnā foundation pakkā hōgā tab tō 21 janm chalēgā .

¹⁵⁸It is when the foundation is this strong that it will last for 21 births.

¹³⁸Jitnā apnē mē̃ niśhchay karē̃gē utnā hī naśhā hōgā .

¹⁵⁹The more faith you have in yourselves, the more intoxication you will have.

¹³⁹Bāp mē̃ bhī niśhchay , apnē mē̃ bhī niśhchay aur phir drama mē̃ bhī niśhchay .

¹⁶⁰You have faith in the Father, faith in yourselves and faith in the drama.

¹⁴⁰Tīnō̃ niśhchay mē̃ pās|pass hōnā hai .

¹⁶¹You have to pass in having faith in all three.

¹⁴¹Achchhā - ēk-ēk ratna key|kī apnī viśhēṣhtā hai .

¹⁶²Achcha. ¹⁶³Each of you jewels has your own speciality.

¹⁴²Bāpdādā sabkī viśhēṣhtā kō jāntē haĩ .

¹⁶⁴BapDada knows the speciality of each one.

¹⁴³Abhī āgē chalkar apnī viśhēṣhtā kō aur kārya mē̃ lagāō tō viśhēṣhtā baṛhtī jāyēgī .

¹⁶⁵Now, as you progress further, use your specialities even more and your specialities will increase.

¹⁴⁴Duniyā mē̃ kharcha karnē sē dhan kam hōtā hai lēkin yahā̃ jitnā use karē̃gē , kharcha karē̃gē utnā baṛhēgā . ¹⁴⁵Sabhī anubhavī hō nā .

¹⁶⁶In the world, money decreases as you spend it, whereas here, the more you use and the more you spend, the more it will increase.

¹⁴⁶Tō is varṣh kā yahī vardān yād rakhnā ki ham viśhēṣh ātmā haĩ aur viśhēṣhtā kō kārya mē̃ lagākar aur āgē baṛhāyēṅgē .

¹⁶⁷All of you have experienced this, have you not? ¹⁶⁸So, this year, remember this blessing: I am a special soul and I will use my speciality and increase it even more.

¹⁴⁷Jaisē yahā̃ najdīk baiṭhnā achchhā lagtā hai vaisē vahā̃ bhī sadā najdīk rahnā .

¹⁶⁹Just as you like sitting at the front here, in the same way, there, too, remain constantly close.

¹⁴⁸Bāpdādā sadā har ēk kō isī śhrēṣhṭh nazar sē dēkhtē haĩ ki ēk-ēk bachchā yōgī bhī hai aur yōgya bhī hai .

¹⁷⁰BapDada always sees everyone with the elevated vision of each child being a yogi child and also worthy.

¹⁴⁹Achchhā  !

¹⁷¹Achcha.

¹⁵⁰Vardān  : dūsrō̃ K|kē parivartan key|kī chintā chhōṛ svayã kā parivartan karnē vālē śhubh chintak bhav

¹⁷²Blessing: May you be a well-wisher who stops worrying about the transformation of others and brings about transformation in yourself.

¹⁵¹Sva parivartan karnā hī śhubh chintak bannā hai .

¹⁷³ To transform yourself is to have good wishes for yourself.

¹⁵²Yadi sva kō bhūl dūsrē K|kē parivartan key|kī chintā kartē hō tō yah śhubhchintan nahī̃ hai .

¹⁷⁴To forget yourself and worry about the transformation of others is not positive thinking.

¹⁵³Pahlē sva aur sva kē sāth sarv .

¹⁷⁵First is oneself and, as well as oneself, are all others.

¹⁵⁴Yadi sva kā parivartan nahī̃ kartē aur dūsrō̃ K|kē śhubh chintak bantē hō tō saphaltā nahī̃ mil saktī , isliē svayã kō kāydē pramāṇ chalātē huē sva kā parivartan karō , isī mē̃ hī phāydā hai .

¹⁷⁶If you have pure thoughts for others but do not transform yourself, you cannot achieve success. ¹⁷⁷This is why you have to conduct yourself with discipline and transform yourself. ¹⁷⁸There is benefit in this.

¹⁵⁵Bāhar sē kōī phāydā bhal dikhāī na dē lēkin andar sē halkāpan aur khuśhī key|kī anubhūti hōtī rahēgī .

¹⁷⁹Although there may not be any external benefit visible, you will continue to experience internal happiness and lightness.

¹⁵⁶Slōgan  : sēvāō̃ kā sadā umaṅg hai tō chhōṭī-chhōṭī bīmāriyā̃ merge hō jātī haĩ .

¹⁸⁰Slogan: If you constantly have enthusiasm for doing service, little illnesses will be merged.

¹⁸¹*** Om Shanti ***