सोमवार 4 अप्रैल 2022 की दैनिक मुरली

⁰04-04-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 04/04/22 Morning Murli Om Shanti BapDada Madhuban ¹Essence: Sweet children, you are karma yogis.

¹ «  mīṭhē bachchē - tum hō karmayōgī , tumhē̃ chaltē-phirtē yād kā abhyās karnā hai , ēk bāp K|kē simraṇ mē̃ rah nar sē nārāyaṇ bannē kā purūṣhārth karō ' ' ²Praśhna  : niśhchay buddhi bachchō̃ key|kī mukhya niśhānī kyā hōgī  ?

²Practise having remembrance while walking and moving around.

³Uttar  : unkā bāp kē sāth pūrā-pūrā lav|love hōgā . ⁴Bāp K|kē her|har pharmān kō pūrā-pūrā pālan karē̃gē . ⁵Unkī buddhi bāhar nahī̃ bhaṭak saktī .

³Constantly remember the one Father and make effort to become Narayan from an ordinary human. ⁴Question: What are the main signs of the children whose intellects have faith?

⁶Vah rāt kō jāgkar bhī bāp kō yād karē̃gē .

⁵Answer: They have full love for the Father.

⁷Yād mē̃ rahkar bhōjan banāyēṅgē .

⁶They fully obey every one of the Father’s orders.

⁸Gīt  : tūnē rāt ganvāī sōkē …

⁷Their intellects do not wander outside. ⁸They stay awake at night and remember the Father. ⁹They prepare food in remembrance of Him. ¹⁰Song: You wasted the night in sleeping and the day in eating.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Pahlē tum bachchō̃ kō niśhchay hōnā chāhiē ki bābā yahā̃ kā nivāsī tō nahī̃ hai .

¹²First of all, you have to have the faith that Baba is not a resident of this place.

¹¹Paramdhām sē yahā̃ ākar hamkō paṛhātē haĩ .

¹³He comes here from the supreme abode and teaches us.

¹²Kyā paṛhātē haĩ  ?

¹⁴What does He teach us?

¹³Ūñchē tē ūñchā bāp ūñchē tē ūñchī paṛhāī manuṣhya sē dēvtā bannē key|kī paṛhātē haĩ .

¹⁵The highest-on-high Father is teaching us the highest-on-high study to change us from human beings into deities.

¹⁴Yah paṛhāī prasiddh hai , issē asur sē dēvtā athavā bandar sē mandir lāyak bantē haĩ .

¹⁶This study is very well known. ¹⁷By studying this, devils change into deities and monkeys change into those who are worthy of sitting in a temple.

¹⁵Is samay manuṣhyō̃ key|kī śhakla bhal manuṣhya kī hai parantu vikār bandar sē bhī jāstī haĩ .

¹⁸Although the faces of human beings at this time are those of human beings, the vices they have are even greater than those of monkeys.

¹⁶Bandar sē tō manuṣhya mē̃ bahut tākat hai , sīkhkar tākat kō pātē haĩ .

¹⁹Human beings have a lot more power than monkeys. ²⁰They learn many things and receive strength.

¹⁷Yahā̃ bhī kōī tō bāp sē sīkhkar svarg key|kī rājdhānī sthāpan kartē haĩ .

²¹Here, too, some learn many things from the Father and establish the kingdom of heaven.

¹⁸Kōī phir science sīkh nark kā vināśh kartē haĩ .

²²Others study science and destroy hell.

¹⁹Barōbar sthāpanā aur vināśh kā kārya ab chal rahā hai .

²³Truly the tasks of establishment and destruction are taking place at this time.

²⁰Vināśh hamēśhā purānī chīz kā hōtā hai .

²⁴Destruction is always of old things.

²¹Vah sab rāvaṇ kō salām kartē haĩ .

²⁵All of them salute Ravan.

²²Sirph tum hī hō jō rām kō salām kartē hō .

²⁶It is only you children who salute Rama.

²³Tum bachchē rām aur rāvaṇ dōnō̃ kō jāntē hō .

²⁷You children know both Rama and Ravan.

²⁴Manuṣhya kahtē haĩ vyās nē gītā sunāī hai . ²⁵Usmē̃ jō bhagvānuvāch śhabda likhā huā hai , vah satya hai . ²⁶Parantu bhagvān kā nām badalī kar jhūṭhā kar diyā hai .

²⁸People say that Vyas related the Gita; they said that God speaks and this is true, but they have changed the name of God and made it false. ²⁹Baba explains so much to you.

²⁷Bābā kitnā samjhātē haĩ pradarśhanī mē̃ sirph ēk bāt hī samajh jāyē̃ ki gītā kā bhagvān nirākār śhiv hai , na ki manuṣhya , yah bhī samajhtē nahī̃ haĩ .

³⁰People should understand just one thing in the exhibition which is that the God of the Gita is incorporeal Shiva and not a human being but human beings don’t even understand this!

²⁸Yah bhī drama mē̃ nūndh hai .

³¹This too is fixed in the drama.

²⁹Sirph sannyāsī haĩ jō apnē kō duḥkhī nahī̃ samajhtē .

³²Only sannyasis don't consider themselves to be unhappy.

³⁰Vāstav mē̃ vah bhī duḥkhī haĩ jarūr , parantu kahtē haĩ ham duḥkhī nahī̃ haĩ yā tō kah dētē haĩ śharīr duḥkhī hōtā hai .

³³In fact, they too are definitely unhappy, but they say that they are not unhappy, or they say that it is the body that is unhappy, that the soul doesn't become unhappy.

³¹Ātmā thōṛēhī duḥkhī hōtī hai . ³²Ātmā sō paramātmā hai , vah kaisē duḥkhī hōgī  !

³⁴They say that each soul is the Supreme Soul and ask how they could experience sorrow.

³³Yah ulṭā gyān hai .

³⁵That is wrong knowledge.

³⁴Ab hai hī jhūṭh khaṇḍ .

³⁶It is now the land of falsehood.

³⁵Bhārat svarg thā tō sachkhaṇḍ thā .

³⁷When Bharat was heaven, it was the land of truth.

³⁶Bāp samjhātē haĩ drama anusār din pratidin duḥkh baṛhtā hī jāyēgā .

³⁸The Father explains: According to the drama, sorrow will continue to increase day by day.

³⁷Bhal kitnē bhī yagya dān puṇya ādi karē̃ parantu pariṇām kyā nikalā  ! ³⁸Nīchē hī girtē gayē .

³⁹No matter how many sacrificial fires you have had, how many donations you have made or how much charity you have performed, what has the result of that been?

³⁹Is samay 100 percent bhraṣhṭāchārī narkvāsī ban paṛē haĩ isliē bāp kā ānā hī aisē samay par hōtā hai jabki sab duḥkhī haĩ aur sab actors ā chukē haĩ .

⁴⁰You only continued to come down. ⁴¹At this time they have become 100% corrupt residents of hell. ⁴²This is why the Father comes at such a time when everyone is unhappy and all the actors have come down here.

⁴⁰Thōṛē ātē bhī rahtē haĩ .

⁴³Some are still continuing to come.

⁴¹Majority āyē huē haĩ , ajun ( abhī ) tō bahut lōg duḥkhī hōṅgē . ⁴²Bhagvān kō yād karē̃gē .

⁴⁴The majority has come, but people will become even more unhappy and they will remember God.

⁴³Tumkō tō bhagvān khud hī paṛhātē haĩ .

⁴⁵God Himself is teaching you.

⁴⁴Tō kitnā achchhī rīti paṛhnā chāhiē .

⁴⁶So, you should study very well.

⁴⁵Bāp , teacher , satgurū tīnō̃ hī ikaṭṭhē milē haĩ .

⁴⁷The Father, Teacher and Satguru, all three, are combined.

⁴⁶Ab aur kiskē pās|pass jāyē̃  ?

⁴⁸Who else should you go to?

⁴⁷Bāp kahtē haĩ bhal gr̥ihastha vyavahār mē̃ rahō , parantu mujh nirākār paramātmā key|kī mat par chalō tō tum śhrēṣhṭh ban saktē hō aur kōī gurū gōsāī key|kī mat par nahī̃ chalō .

⁴⁹The Father says: You may live at home with your family, but follow the directions of Myself, the incorporeal Supreme Soul, and you can become elevated. ⁵⁰Don't follow the directions of other gurus.

⁴⁸Tum pūchhtē hō ki parampitā paramātmā sē tumhārā kyā sambandh hai  ?

⁵¹You ask: What is your relationship with the Supreme Father, the Supreme Soul?

⁴⁹God father hai tō jarūr bāp sē varsā milnā chāhiē naī duniyā kā .

⁵²Since He is God, the Father, you should definitely receive the inheritance of the new world from the Father.

⁵⁰Kiskī bhī buddhi mē̃ nahī̃ ātā hai father mānā rachayitā .

⁵³It doesn’t enter anyone's intellect that the Father means the Creator.

⁵¹Svarg key|kī rachnā rachnē vālā . ⁵²Parantu yah hai nirākār .

⁵⁴He is the One who creates the creation of heaven.

⁵³Ātmā bhī nirākār hai .

⁵⁵However, that One is incorporeal.

⁵⁴Yah manuṣhyō̃ kō patā hī nahī̃ hai .

⁵⁶People don't even know that souls are incorporeal.

⁵⁵Ātmā kā rūp kyā hai  ?

⁵⁷What is the form of a soul?

⁵⁶Paramātmā kā rūp kyā hai  ?

⁵⁸What is the form of the Supreme Soul?

⁵⁷Ātmā avināśhī hai , paramātmā bhī avināśhī hai .

⁵⁹Souls are imperishable and the Supreme Soul is also imperishable.

⁵⁸Har ēk ātmā mē̃ avināśhī part bharā huā hai .

⁶⁰Each soul has an imperishable part recorded in him.

⁵⁹Yah bātē̃ jab suntē haĩ tō manuṣhyō̃ key|kī buddhi chakarī mē̃ ā jātī hai . ⁶⁰Jinhōnnē kalp pahlē varsā liyā hai , vahī puruṣhārth anusār sab bātō̃ kō samajh jātē haĩ .

⁶¹When people hear these things, their intellects spin. ⁶²Those who claimed their inheritance in the previous cycle are the ones who understand everything, numberwise, according to the efforts they make.

⁶¹Ab tum bachchō̃ key|kī buddhi mē̃ pakkā niśhchay hai aur bāp kē sāth lav|love bhī hai .

⁶³The intellects of you children have firm faith and you also have love for the Father.

⁶²Śhivbābā pharmān kartē haĩ tō khātē pītē mujhē yād karō .

⁶⁴Shiv Baba issues an order: Remember Me while eating and drinking.

⁶³Yād sē vikarma vināśh hōṅgē aur ūñch pad bhī pāyēṅgē .

⁶⁵By having remembrance, your sins will be absolved and you will claim a high status.

⁶⁴Kōī tō bhal yahā̃ baiṭhē haĩ parantu buddhi bāhar bhaṭak rahī hai . ⁶⁵Jaisē bhakti mārg mē̃ hōtā hai .

⁶⁶Although you people are sitting here, the intellects of some of you are wandering outside, just as it happens on the path of devotion.

⁶⁶Māyā kā rājya hai nā .

⁶⁷This is the kingdom of Maya.

⁶⁷Buddhi bāhar chalī jātī hai tō dhārṇā nahī̃ hōtī .

⁶⁸When your intellect wanders outside you are unable to imbibe knowledge.

⁶⁸Muśhkil kōī bāp K|kē pharmān par chaltē haĩ .

⁶⁹It is with great difficulty that some follow the Father's orders.

⁶⁹Bāp kahtē haĩ sir par pāpō̃ kā bōjhā bahut hai isliē rāt kō jāgkar mujhē yād karō tō tumkō bahut madad milēgī .

⁷⁰The Father says: There is a great burden of sins on your heads and this is why you should stay awake at night and remember Me. ⁷¹You will then receive a lot of help.

⁷⁰Chaltē-phirtē bhī yād kā abhyās karō .

⁷²Practise remembering Me while walking and moving around.

⁷¹Yād mē̃ rahkar bhōjan banāō , ismē̃ baṛī mēhnat hai .

⁷³To prepare food while staying in remembrance requires a lot of effort.

⁷²Ghaṛī-ghaṛī bhūl jātē haĩ .

⁷⁴You repeatedly forget Baba.

⁷³Bachchō̃ kō abhyās bahut achchhī rīti karnā hai .

⁷⁵You children have to practise this very well.

⁷⁴24 ghaṇṭē sē 16 ghaṇṭē tō free hō .

⁷⁶Out of 24 hours, you are free for 16 hours.

⁷⁵Bākī 8 ghaṇṭē tō yōg mē̃ jarūr rahnā hai .

⁷⁷Therefore, you definitely have to stay in remembrance for eight hours.

⁷⁶Tum hō karmayōgī .

⁷⁸You are karma yogis.

⁷⁷Bābā kahtē haĩ sab kuchh kartē mērē simraṇ mē̃ rahō .

⁷⁹Baba says: While doing everything, continue to remember Me.

⁷⁸Nar sē nārāyaṇ bannē kā puruṣhārth karō tō ghar baiṭhē bhī jabardast kamāī kar saktē hō .

⁸⁰Make effort to become Narayan from an ordinary man and you can earn a huge income while sitting at home.

⁷⁹Baṛē-baṛē ādmī bhī āyēṅgē . ⁸⁰Parantu too late .

⁸¹Important people will also come, but it will then be too late.

⁸¹Tumhārē mē̃ bhī bahut haĩ jō kahtē haĩ ham lakṣhmī kō athavā nārāyaṇ kō varē̃gē , phir ghaṛī-ghaṛī bhūl jātē haĩ .

⁸²Among you, there are also many who say: I will marry Lakshmi or Narayan, and then they repeatedly forget.

⁸²Aisē bahut haĩ jō kahtē haĩ śhivbābā inmē̃ ātē haĩ , yah bāt hamārī buddhi mē̃ nahī̃ baiṭhtī hai .

⁸³There are many who say, “My intellect doesn't accept that Shiv Baba comes in this one; there is some power, there is a pull.”

⁸³Kōī śhakti hai , kaśhiśh hai , parantu bachchē bāp kō samajhtē nahī̃ haĩ kyōṅki śhāstrō̃ mē̃ aisī bātē̃ nahī̃ haĩ ki bāp ātē haĩ .

⁸⁴However, the children don't understand the Father, because it doesn't say in the scriptures that the Father comes.

⁸⁴Gītā hai sabsē ūñchā śhāstra .

⁸⁵The Gita is the highest scripture.

⁸⁵Usmē̃ bhī manuṣhya kā nām ḍāl diyā hai .

⁸⁶They have inserted the name of a human being in it.

⁸⁶Phir jō ūñchē tē ūñchā bhagvān hai unkā nām phir nīchē vālē śhāstra mē̃ kaisē āyēgā .

⁸⁷How can the name of the One who is God, the Highest on High, be in the scriptures of those who are lower down?

⁸⁷Bāp kahtē haĩ kitnī bhūl kar dī hai .

⁸⁸The Father says: They have made such a mistake!

⁸⁸Mainnē hī yah rūdra yagya rachā hai .

⁸⁹I created this sacrificial fire of Rudra.

⁸⁹Kr̥iṣhṇa kō tō kahtē haĩ śhyām-sundar .

⁹⁰Krishna is called Shyam Sundar.

⁹⁰Rādhē kr̥iṣhṇa hī lakṣhmī-nārāyaṇ bantē haĩ .

⁹¹Radhe and Krishna become Lakshmi and Narayan.

⁹¹Vahī pūrē 84 janma lētē haĩ .

⁹²They are the ones who take the full 84 births.

⁹²84 lākh kahō tō bhī pahlē svarg mē̃ ānē vālē tō lakṣhmī-nārāyaṇ hī haĩ .

⁹³Even if you say 8.4 million births, it is still Lakshmi and Narayan who go into heaven first.

⁹³Bāp samjhātē haĩ tum dēvī-dēvtā dharm vālō̃ nē 84 janma liē haĩ .

⁹⁴The Father explains: You, who belonged to the deity religion, have taken 84 births.

⁹⁴Tum hī number one thē .

⁹⁵You were number one.

⁹⁵Tumhārī hī ab rājdhānī sthāpan hō rahī hai .

⁹⁶Your kingdom is now being established.

⁹⁶Lakṣhmī-nārāyaṇ tumhārē hī mā̃ bāp thē .

⁹⁷Lakshmi and Narayan were your mother and father.

⁹⁷Ab tumhārī rājdhānī ban rahī hai .

⁹⁸Now, your kingdom is being established.

⁹⁸Tum abhī sampūrṇ nahī̃ banē hō . ⁹⁹Bannā hai jarūr , tab tō sūkṣhmavatan mē̃ sākṣhātkār hōtā hai .

⁹⁹You have not yet become complete, but you definitely will become so. ¹⁰⁰This is why you have visions in the subtle region.

¹⁰⁰Apnē kō sampūrṇ phariśhtē samajhtē hō .

¹⁰¹You consider yourselves to be perfect angels.

¹⁰¹Phariśhtē bannē kē bād lakṣhmī-nārāyaṇ bantē haĩ , unkā bhī sākṣhātkār hōtā hai .

¹⁰²After becoming angels they become Lakshmi and Narayan. ¹⁰³You have visions of them too.

¹⁰²Tattvam , tum bhī ban rahē hō .

¹⁰⁴The same applies to you. ¹⁰⁵You are becoming that.

¹⁰³Kitnā achchhī rīti samjhāyā jātā hai .

¹⁰⁶Everything is explained to you so clearly.

¹⁰⁴Ājkal skūlō̃ mē̃ bhī gītā paṛhātē haĩ , jō paṛhkar hōśhiyār hō jātē haĩ vah phir dūsrō̃ kō paṛhāyēṅgē .

¹⁰⁷Nowadays, the Gita is also taught in schools, and so they become clever by studying it and then they themselves teach others.

¹⁰⁵Tō paṇḍit ban jātē haĩ .

¹⁰⁸So, they become pandits.

¹⁰⁶Sunnē vālē ḍhēr followers hō jātē haĩ .

¹⁰⁹Many of those who listen to them become their followers.

¹⁰⁷Jabān mīṭhī hai , achchhī rīti śhlōk ādi kaṇṭha kar lētē haĩ . ¹⁰⁸Miltā kuchh bhī nahī̃ hai .

¹¹⁰They speak very sweetly and they recite the verses very well, though they don't receive anything; they have become tamopradhan.

¹⁰⁹Tamōpradhān ban gayē haĩ . ¹¹⁰Bābā hī ākar satōpadhān banātē haĩ sō bhī number-vār puruṣhārth anusār hī bantē haĩ .

¹¹¹Baba alone comes and makes you satopradhan, but you become that, numberwise, according to the efforts you make. ¹¹²Not all souls can be powerful.

¹¹¹Sab ātmāyē̃ tō śhaktivān nahī̃ hō saktī haĩ .

¹¹³Only the Father would be said to be the One with all powers.

¹¹²Bāp kō sarvśhaktimān kahē̃gē .

¹¹⁴Lakshmi and Narayan wouldn't be called that.

¹¹³Lakṣhmī-nārāyaṇ kō nahī̃ kahē̃gē .

¹¹⁵It is only now that you speak of the powers.

¹¹⁴Śhakti key|kī bāt abhī hōtī hai .

¹¹⁶You are now claiming your kingdom.

¹¹⁵Abhī tum rājāī lē rahē hō .

¹¹⁷You are now receiving blessings.

¹¹⁶Abhī tumkō var mil rahā hai .

¹¹⁸The Father says: May you be immortal!

¹¹⁷Bāp kahtē haĩ amar bhav , jītē rahō .

¹¹⁹May you have a long life!

¹¹⁸Satyug mē̃ tumkō kāl nahī̃ khāyēgā .

¹²⁰Death won't come to you in the golden age.

¹¹⁹Vahā̃ tō mr̥ityu akṣhar hī nahī̃ hai .

¹²¹Even the word, ‘death’ doesn't exist there.

¹²⁰Aisē nahī̃ kahē̃gē ki phalānā mar gayā , tum kahē̃gē ham purānā būṛhā śharīr chhōṛ kar nayā lētē haĩ .

¹²²There, you won't say, “So-and-so has died.” ¹²³You will say, “I am shedding this old body and taking a new one.”

¹²¹Mahākāl kā bhī mandir hai .

¹²⁴There is the Mahakaal Temple (The Great Death).

¹²²Usmē̃ sirph śhivliṅg rakh jhaṇḍiyā̃ ādi lagā dī haĩ .

¹²⁵They have simply placed a Shiva lingam in that temple too and put up many flags.

¹²³Aisē bahut patthar hōtē haĩ jinkō sōnā lagā rahtā hai .

¹²⁶There are many such stones that are inlaid with gold.

¹²⁴Phir ghis-ghis kar banātē haĩ .

¹²⁷They carve the stone and shape it.

¹²⁵Nēpāl mē̃ nadī key|kī rētī mē̃ sōnā bahkar ātā thā .

¹²⁸In Nepal, gold used to flow in the rivers with the sand.

¹²⁶Satyug mē̃ tumkō sōnā bahut mil jātā hai .

¹²⁹In the golden age you receive a lot of gold.

¹²⁷Ab tō sōnā hai hī nahī̃ , ēkdam khalās hō gayā hai .

¹³⁰Now, there is no gold; it has completely finished.

¹²⁸Khāniyā̃ sab khālī hō gaī haĩ .

¹³¹All the mines have become empty.

¹²⁹Svarg mē̃ sōnē K|kē mahal bantē haĩ .

¹³²Golden palaces are built in heaven.

¹³⁰Phir sē ham apnē svarg key|kī sthāpanā kar rahē haĩ .

¹³³We are once again establishing our heaven.

¹³¹Aisē bahut bachchē haĩ likhtē haĩ bābā ham āpkē ban gayē haĩ .

¹³⁴Even though they have never seen Baba, many children write, “Baba, I now belong to You.”

¹³²Kabhī dēkhā bhī nahī̃ hai . ¹³³Abhī tum amarlōk kē liē śhivbābā sē amar kathā sun rahē hō .

¹³⁵You are now listening to the story of immortality from Shiv Baba in order to become immortal.

¹³⁴Niśhchay sē hī vijay hōtī hai .

¹³⁶There is victory through faith.

¹³⁵Niśhchay bhī pakkā hōnā chāhiē .

¹³⁷You have to have firm faith.

¹³⁶Achchhā  !

¹³⁸Achcha.

¹³⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹³⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹³⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁴⁰The spiritual Father says namaste to the spiritual children.

¹³⁹Dhārṇā kē liē mukhya sār  :

¹⁴¹Essence for dharna:

¹⁴⁰1 ) niśhchay buddhi ban ēk bāp sē pūrā-pūrā lav|love rakhnā hai .

¹⁴² 1. Let your intellect have faith and full love for the Father.

¹⁴¹Bāp K|kē pharmān par chal māyā par jīt pānī hai .

¹⁴³Follow the Father's directions and conquer Maya.

¹⁴²2 ) śharīr nirvāh arth|earth karma kartē , karmayōgī bannā hai .

¹⁴⁴ 2. While performing actions for the livelihood of your body, become karma yogis.

¹⁴³Yād kā chart 8 ghaṇṭē tak jarūr banānā hai .

¹⁴⁵Definitely create a chart of having eight hours’ remembrance.

¹⁴⁴Vardān  : holy hans ban vyarth kō samarth mē̃ parivartan karnē vālē feeling proof bhav

¹⁴⁶Blessing: May you be “feeling-proof” and transform anything wasteful into something powerful by being a holy swan. ¹⁴⁷ Throughout the whole day, there are wasteful thoughts, wasteful words, wasteful actions and wasteful relationships and connections. ¹⁴⁸Transform all of that waste and make it powerful. ¹⁴⁹Do not take anything wasteful into your intellect.

¹⁴⁵Sārē din mē̃ jō vyarth saṅkalp , vyarth bōl , vyarth karma aur vyarth sambandh-sampark hōtā hai us vyarth kō samarth mē̃ parivartan kar dō .

¹⁵⁰If you accept even one wasteful thing, that one wasteful thing will make you experience many wasteful things. ¹⁵¹This is referred to as “coming into feelings”. ¹⁵²So, become a holy swan and transform anything wasteful into powerful and you will become “feeling-proof.”

¹⁴⁶Vyarth kō apnī buddhi mē̃ svīkār nahī̃ karō .

¹⁵³If someone insults you or gets angry with you, just give them some cool water of peace. ¹⁵⁴This is the duty of a holy swan.

¹⁴⁷Agar ēk vyarth kō bhī svīkār kiyā tō vah ēk anēk vyarth kā anubhav karāyēgā , jisē hī kahtē haĩ feeling ā gaī isliē holy hans ban vyarth kō samarth mē̃ parivartan kar dō tō feeling proof ban jāyēṅgē . ¹⁴⁸Kōī gālī dē , gussā karē , āp uskō śhānti kā śhītal jal dō , yah hai holy-hans kā kartavya . ¹⁴⁹Slōgan  : sādhnā K|kē bīj kō pratyakṣha karnē kā sādhan hai bēhad key|kī vairāgya vr̥itti . ¹⁵⁰Mātēśhvarī jī K|kē anmōl mahāvākya

¹⁵⁵Slogan: The way to reveal the seed of spiritual endeavour is to have an attitude of unlimited disinterest.

¹⁵¹1 ) paramātmā kō trimūrti kyō̃ kahtē haĩ  ?

¹⁵⁶*** Om Shanti *** ¹⁵⁷Invaluable elevated versions of Mateshwari

¹⁵²Paramātmā kō trimūrti kyō̃ kahtē haĩ  ?

¹⁵⁸1) Why is God called Trimurti? ¹⁵⁹Why is God called Trimurti?

¹⁵³Unhōnnē kaunsē tīn rūp rachē  ?

¹⁶⁰What three forms has He created?

¹⁵⁴Avaśhya unhōnnē tīn rūp brahmā viṣhṇu śhaṅkar K|kē rachē haĩ , vah jab khud ātē haĩ tō tīnō̃ rūpō̃ kō apnē sāth lātē haĩ .

¹⁶¹Definitely, He has created the three forms of Brahma, Vishnu and Shankar. ¹⁶²When He Himself comes, He definitely brings the three forms with Him.

¹⁵⁵Aisē nahī̃ kahē̃gē ki unhōnnē yah tīn rūp alag-alag rachē haĩ , ikaṭṭhā hī rachē haĩ , āgē pīchhē nahī̃ rachē .

¹⁶³You cannot say that He has created the three forms separately. ¹⁶⁴He has created all three at the same time, not earlier or later.

¹⁵⁶Tō paramātmā hī kahtē haĩ ki yah rachnā mērī hai kyōṅki maĩ sākārī , ākārī aur nirākārī tīnō̃ sr̥iṣhṭi kā mālik hū̃ .

¹⁶⁵So, God says: This is My creation because I am the Master of the corporeal, the subtle and the incorporeal worlds. ¹⁶⁶I am not in a physical deity form of Lakshmi or Narayan.

¹⁵⁷Maĩ sākārī lakṣhmī-nārāyaṇ dēvtā rūp mē̃ nahī̃ hū̃ , vē|way tō sākārī daivī guṇō̃ vālē manuṣhya haĩ , aur maĩ avyakt dēvtā brahmā , viṣhṇu , śhaṅkar bhī nahī̃ hū̃ .

¹⁶⁷They are physical human beings with divine virtues. ¹⁶⁸Neither am I in the subtle forms of Brahma, Vishnu or Shankar. ¹⁶⁹Although those subtle deities do not take rebirth, I am not them either. ¹⁷⁰All of this is My department.

¹⁵⁸Bhal yah ākārī dēvtā punarjanma mē̃ nahī̃ ātē haĩ , magar maĩ vō bhī nahī̃ hū̃ , yah sārī mērī department hai , jab maĩ khud ātā hū̃ tō sārī department sāth mē̃ lātā hū̃ aur unhō̃ dvārā hī daivī sr̥iṣhṭi key|kī sthāpanā , āsurī duniyā kā vināśh tathā naī sr̥iṣhṭi key|kī pālnā karānē K|kē liyē ātā hū̃ .

¹⁷¹When I come, I bring all My departments with Me. ¹⁷²I come to carry out the establishment of the deity world, the destruction of the devilish world and the sustenance of the new world through them. ¹⁷³I come from up above directly as a pure soul; the human body that I come in is a tamoguni body too, the last one of many births. ¹⁷⁴I enter that body and make him pure too.

¹⁵⁹Maĩ tō direct ūpar sē pavitra ātmā ātā hū̃ aur maĩ jis manuṣhya tan mē̃ ātā hū̃ , vah bhī bahut janmō̃ K|kē ant K|kē tamōguṇ vālē haĩ , us tan mē̃ pravēśh hōkar unkō bhī pavitra banātā hū̃ .

¹⁷⁵His future birth will be Shri Krishna full of all virtues, sixteen celestial degrees complete because God is the Ocean of all Virtues, the conqueror of sinful actions, and second to Him is Shri Krishna. ¹⁷⁶His final birth is in the body of Brahma. ¹⁷⁷There are no pure souls like God.

¹⁶⁰Jiskā bhaviṣhya janm sarvguṇ sampann , 16 kalā sampūrṇ śhrīkr̥iṣhṇa hai kyōṅki paramātmā tō sarvguṇō̃ kā sāgar , vikarmājīt hai , unsē second number śhrīkr̥iṣhṇa bantā hai , jiskē phir ant kā janm brahmā tan hai .

¹⁷⁸They have to be made pure and this is why God is called the Supreme Soul. ¹⁷⁹2) God is the One who reforms the fortune that is spoilt. ¹⁸⁰All human beings know that only the one God reforms everyone’s fortune. ¹⁸¹God is called the Master of Fortune, He comes and creates the fortune of us souls.

¹⁶¹Paramātmā K|kē muāphik pavitra ātmāyē̃ kōī bhī nahī̃ haĩ , unhō̃ kō pavitra banānā paṛtā hai isliē paramātmā kō hī supreme soul kahtē haĩ .

¹⁸²God reforms the spoilt fortune and makes it new. ¹⁸³When people say that it is in God’s hands to create someone’s fortune or to spoil someone’s fortune, it is a complete mistake to say this.

¹⁶²2 ) «  bigaṛī huī takdīr banānē vālā paramātmā hai ' ' ¹⁶³Ab yah tō sab manuṣhya jāntē haĩ ki takdīr banānē vālā vō ēk hī paramātmā hai .

¹⁸⁴It is in God’s hands to create fortune, but when people forget the One who creates fortune, their fortune is spoilt, which means it is in people’s hands to spoil their fortune.

¹⁶⁴Paramātmā kō kahā jātā hai takdīr kā mālik , vō ākar ham ātmāō̃ key|kī takdīr banātē haĩ , jō bigaṛī huī takdīr hai unhō̃ kō nayā banānē vālā paramātmā hai .

¹⁸⁵When people forget themselves, when they forget their Father, they begin to perform wrong actions and so they cross out their fortune.

¹⁶⁵Bākī yah jō manuṣhya kahtē haĩ takdīr banānā vā bigāṛnā paramātmā K|kē hāth mē̃ hai , ab yah kahnā sarāsar bhūl hai .

¹⁸⁶So, it is human beings who spoil it and God who reforms it and this is why God is called the Bestower of Happiness, not the Bestower of Sorrow.

¹⁶⁶Takdīr banānā paramātmā K|kē hāth mē̃ hai parantu jab manuṣhya us takdīr banānē vālē kō bhūltē haĩ , tab uskī takdīr bigaṛ jātī hai gōyā takdīr kō bigāṛnā manuṣhyō̃ K|kē hāth mē̃ hai .

¹⁸⁷Look! ¹⁸⁸When God Himself incarnates on this earth, He reforms the spoilt fortune of all human beings, that is, He grants everyone salvation and this is why God is called the One who uplifts all human beings.

¹⁶⁷Jab manuṣhya apnē āpkō bhūltē haĩ , apnē bāp kō bhūltē haĩ tab hī manuṣhyō̃ sē ulṭā kārya hōnē kāraṇ vō apnī takdīr kō lakīr lagātē haĩ .

¹⁸⁹God says: Children, I come at the confluence age and create everyone’s fortune. ¹⁹⁰It isn’t that the fortune of some is created and the fortune of others is not created.

¹⁶⁸Tō bigāṛnē vālā huā manuṣhya aur banānē vālā huā paramātmā isliē paramātmā kō sukh dātā kahtē haĩ , na ki duḥkh dātā kahē̃gē .

¹⁹¹God creates the fortune of all because all human beings are connected with the whole world. ¹⁹²This is why it is said to God: O Creator of fortune, come in front of us!

¹⁶⁹Dēkhō , jab paramātmā svayã hī is sr̥iṣhṭi par avatarit hōtē haĩ tō sabhī manuṣhyō̃ key|kī bigaṛī huī takdīr banātē haĩ arthāt sabkō sadgati dē dētē haĩ tabhī tō paramātmā kō sabhī manuṣhya ātmāō̃ kā uddhār karnē vālā kahtē haĩ . ¹⁷⁰Paramātmā kahtē haĩ bachchē , maĩ is saṅgam par āē sabkī takdīr banātā hū̃ , aisā nahī̃ kōī key|kī takdīr banē aur kōī key|kī na banē̃ parantu paramātmā tō sabkī takdīr banātē haĩ kyōṅki sabhī manuṣhyō̃ kā sārī sr̥iṣhṭi sē sambandh hai tabhī tō paramātmā K|kē liyē kahtē haĩ takdīr banānē vālā jarā sāmnē tō āō . . . tō yahī sabūt hai ki paramātmā takdīr banānē vālā hai . ¹⁷¹Achchhā - ōm śhānti .

¹⁹³This proves that God is the One who creates fortune. ¹⁹⁴Achcha.