मंगलवार 5 अप्रैल 2022 की दैनिक मुरली

⁰05-04-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 05/04/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp , teacher aur satgurū tīnō̃ hī parampriya haĩ , tīnō̃ hī ēk haĩ , tō yād karnā bhī sahaj hōnā chāhiē ' '

¹Essence: Sweet children, the Father, Teacher and Satguru, all three, are supremely loved. ²All three are One. ³Therefore, it should be easy to remember Him.

²Praśhna  : is kaliyug mē̃ sadā javān kaun rahtā hai aur kaisē  ?

⁴Question: Who remains constantly young in this iron age and how?

³Uttar  : yahā̃ rāvaṇ ( vikār ) sadā javān rahtā hai . ⁴Manuṣhya bhal būṛhā hō jāē lēkin usmē̃ jō vikār haĩ , krōdh hai vah kabhī būṛhā nahī̃ hōtā .

⁵Answer: Here, Ravan’s vices remain constantly young. ⁶Although people become old, the vices they have in them, such as anger, never become old; they are always young. ⁷People desire vice till the moment they die.

⁵Vah sadā javān rahtā hai . ⁶Marnē tak bhī vikār key|kī āśh banī rahtī hai .

⁸The Father says: Lust is the greatest enemy.

⁷Bāp kahtē haĩ kām mahāśhatru hai parantu manuṣhyō̃ kā vahī param mitr hai isliē ēk dō kō taṅg kartē rahtē haĩ .

⁹However, it is the supreme friend of human beings. ¹⁰This is why they continue to trouble one another.

⁸Gīt  : maĩ ēk nanhā sā bachchā hū̃ …

¹¹Song: I am a little child and You are the all-powerful One.

⁹Ōm śhānti .

¹²Om shanti.

¹⁰Bachchē bāp kō yād kartē haĩ .

¹³You children remember the Father.

¹¹Samajhtē haĩ ham is samay māyā athavā rāvaṇ balvān key|kī jañjīrō̃ mē̃ phansē huē haĩ .

¹⁴You understand that you are trapped at this time by the chains of powerful Maya, Ravan.

¹²Bāp kahtē haĩ issē chhuṛānē vālā samarth hai .

¹⁵The Father says: The One who liberates you from him is powerful.

¹³Tum bachchē jāntē hō ham ātmāyē̃ balahīn haĩ .

¹⁶You children know that you souls are weak. ¹⁷Ravan has made you weak.

¹⁴Rāvaṇ nē balahīn banāyā hai .

¹⁸No human being has this knowledge.

¹⁵Yah gyān kōī manuṣhyō̃ mē̃ nahī̃ hai .

¹⁹The Father sits here and gives you children this knowledge.

¹⁶Bāp baiṭh bachchō̃ kō gyān dētē haĩ . ¹⁷Tum kitnē sarvśhaktimān viśhva K|kē mālik thē .

²⁰You were almighty authorities, the masters of the world, and you have now become so poverty-stricken and powerless!

¹⁸Ab kitnā kaṅgāl , nirbal hō gayē hō isliē sab pukārtē haĩ hē parampitā paramātmā hamkō ākar is rāvaṇ key|kī jañjīrō̃ sē chhuṛāō .

²¹This is why everyone calls out, “O Supreme Father, Supreme Soul, come and liberate us from these chains of Ravan!

¹⁹Hē patit-pāvan āō .

²²O Purifier, come!”

²⁰Vahī patitō̃ kō pāvan banānē vālā hai .

²³He is the One who purifies the impure.

²¹Is samay hai rāvaṇ rājya , svarg kō rāmrājya , nark kō rāvaṇrājya kahā jātā hai .

²⁴At this time, this is the kingdom of Ravan. ²⁵Heaven is called the kingdom of Rama and hell is called the kingdom of Ravan.

²²Rāvaṇ bhī balvān hai , rām bhī balvān hai kyōṅki dōnō̃ hī ādhā-ādhā kalp rājya kartē haĩ .

²⁶Ravan is powerful and Rama is also powerful, because each of them rules for half a cycle.

²³Manuṣhya tō sab patit haĩ .

²⁷All human beings are impure.

²⁴Tum bhī pahlē patit thē , ab patit-pāvan ākar tumkō pāvan bannē kā gyān dē rahē haĩ .

²⁸You too were previously impure and the Purifier has now come and is giving you the knowledge to become pure.

²⁵Yōg aur gyān .

²⁹There is yoga and knowledge.

²⁶Pahlē tō bāp kē sāth yōg chāhiē .

³⁰First, there has to be yoga with the Father.

²⁷Duniyā mē̃ bāp alag , teacher alag , gurū alag hai .

³¹In the world, a father, teacher and guru are all separate.

²⁸Yād karnā paṛtā hai . ²⁹Phalānā teacher hamkō paṛhātē haĩ .

³²You have to remember that such-and-such a teacher is teaching you.

³⁰Tum tīnō̃ hī sambandh sē ēk kō hī yād kartē hō .

³³You only remember the One for all three relationships.

³¹Tīnō̃ kā nām ēk hī śhiv hai .

³⁴The name of all three is just Shiva.

³²Parampriya param pitā , parampriya śhikṣhak , parampriya satgurū vah ēk hī hai .

³⁵He is the supremely beloved Supreme Father, the supremely beloved Teacher and the supremely beloved Satguru are all one.

³³Manuṣhya tō teacher kō alag , gurū kō alag , bāp kō alag yād karē̃gē .

³⁶People remember their teacher, their guru and their father separately.

³⁴Unhō̃ kā nām rūp alag-alag hai .

³⁷Their names and forms are all separate.

³⁵Yahā̃ tīnō̃ kā nām rūp ēk hī buddhi mē̃ ātā hai .

³⁸Here, just the one name and form of all three enter your intellects.

³⁶Rūp nirākār hai , nām śhiv hai .

³⁹His form is incorporeal and His name is Shiva.

³⁷Buddhi mē̃ ēk hī yād ātā hai .

⁴⁰Your intellects remember only the One.

³⁸Śhivbābā kahtē haĩ maĩ ātā hū̃ tum bachchō̃ kō is mr̥ityulōk sē lē jānē , jiskē āsār bhī dēkh rahē haĩ .

⁴¹Shiv Baba says: I come to take you children away from this land of death; you can see the signs of it.

³⁹Balvān bannē mē̃ māyā bahut sāmnā kartī hai , vighna ḍāltī hai .

⁴²When you are becoming powerful, Maya causes a lot of opposition and creates obstacles.

⁴⁰Tum bahut chōṭ khātē hō .

⁴³You become hurt a great deal.

⁴¹Māyā kabhī jōr sē thappaṛ mārtī haĩ , kabhī halkā .

⁴⁴Sometimes, Maya slaps you very hard and sometimes very lightly.

⁴²Jōr sē aisā mārtī hai jō vikār mē̃ bhī gir paṛtē haĩ . ⁴³Phir vah asar bahut samay chaltā hai .

⁴⁵She hits you so strongly that you even fall into vice and then the effect of that lasts for a long time.

⁴⁴Buddhi kō jaisē tālā lag jātā hai .

⁴⁶It is as though your intellect becomes locked.

⁴⁵Ab bābā kahtē haĩ māyā bhulānē key|kī bahut kōśhiśh karēgī .

⁴⁷Baba says: Maya will now try a great deal to make you forget.

⁴⁶Parantu tum bhūlnā nahī̃ jitnā tum mērē kō yād karē̃gē tō varsā bhī buddhi mē̃ āyēgā aur ūñch pad bhī pāyēṅgē .

⁴⁸However, you mustn't forget. ⁴⁹The more you remember Me, the more your inheritance will enter your intellects and you will also claim a high status.

⁴⁷Aisā kōī bachchā nahī̃ hōgā , jiskō bāp kā varsā yād na āyē .

⁵⁰There isn't a child who wouldn’t remember his father's inheritance.

⁴⁸Varsā bachchē sē chhip nahī̃ saktā .

⁵¹The inheritance cannot remain hidden from the child.

⁴⁹Tum bhī jāntē hō ki ham viśhva kī bādśhāhī lē saktē haĩ , number-vār puruṣhārth anusār .

⁵²You also know that you can claim the sovereignty of the world, numberwise, according to the efforts you make.

⁵⁰Sab ēk jaisī rājdhānī tō lē nahī̃ sakē̃gē .

⁵³Not everyone can claim the same kingdom.

⁵¹Yah rājdhānī sthāpan hō rahī hai aur jō ātē haĩ vah kōī rājdhānī sthāpan nahī̃ kartē haĩ .

⁵⁴A kingdom is being established. ⁵⁵None of the others who come establish a kingdom.

⁵²Aisē nahī̃ kahē̃gē ki vah rāvaṇ K|kē rājya mē̃ ātē haĩ . ⁵³Rāvaṇ kā connection hai hī bhārat kē sāth .

⁵⁶You wouldn't say that they come into the kingdom of Ravan because Ravan's connection is with Bharat alone.

⁵⁴Yahā̃ hī rāvaṇ kō jalātē haĩ aur taraph tō rāvaṇ kō jāntē hī nahī̃ .

⁵⁷It is only here that people burn an effigy of Ravan; they don’t even know Ravan anywhere else.

⁵⁵Ādhākalp kē bād rāvaṇ rājya hōtā hai .

⁵⁸It becomes the kingdom of Ravan after half the cycle.

⁵⁶Jarūr sūryavanśhī vā chandravanśhī vālō̃ sē hī islāmī dharm vālē nikalē hōṅgē .

⁵⁹Those of the Islam religion must definitely have emerged after the sun and moon dynasties.

⁵⁷Ēk dharm sē hī phir aur birādariyā̃ nikaltī haĩ nā .

⁶⁰All other religions emerge from the one genealogical tree.

⁵⁸Aisē nahī̃ vah birādrī nikalī tō us samay vahā̃ rāvaṇ rājya hōgā .

⁶¹It isn't that when the genealogical tree emerged, it would be the kingdom of Ravan at that time; no.

⁵⁹Nahī̃ , vah tō bād mē̃ ātē haĩ .

⁶²That comes later. ⁶³Baba comes and establishes a kingdom.

⁶⁰Bābā tō ākar rājdhānī sthāpan kartē haĩ . ⁶¹Vah kōī ādhā mē̃ , kōī quarter mē̃ ātē haĩ .

⁶⁴Of all the others, some come after half the cycle and others after three quarters of the cycle.

⁶²Satōpradhān sē phir tamōpradhān bannā hai .

⁶⁵From satopradhan, everyone has to become tamopradhan.

⁶³Unkē liē alpkāl kā sukh aur bahutkāl kā duḥkh hai .

⁶⁶For them, there is a shorter period of happiness and a longer period of sorrow.

⁶⁴Yah bhī khēl samjhāyā jātā hai . ⁶⁵Pahlē pāvan thē , phir patit bantē haĩ .

⁶⁷This play is also explained to you: First you were pure, and then you became impure.

⁶⁶Pahlē ēk hī dēvī-dēvtā dharm thā .

⁶⁸At first, there is just the one deity religion.

⁶⁷Phir aur dharmō̃ key|kī vr̥iddhi hōtī hai .

⁶⁹Then there is expansion of the other religions.

⁶⁸Dēvtāyē̃ khud hī hindū ban jātē haĩ phir kisam-kisam key|kī malṭīphikēśan hōtī rahtī hai .

⁷⁰Deities themselves become Hindus and then there are many different types of multiplication.

⁶⁹Vah phir apnē dharm sthāpak K|kē pichhāṛī chalē jātē haĩ .

⁷¹All of them follow the founder of their religion down.

⁷⁰Dēvtā dharm prāyaḥlōp hai .

⁷²The deity religion has disappeared.

⁷¹Haĩ sab dēvī dēvtā dharm vālē , parantu apnē kō dēvtā kah nahī̃ saktē kyōṅki pavitra nahī̃ haĩ .

⁷³All of them belong to the deity religion, but they cannot call themselves deities because they are not pure.

⁷²Pavitratā K|kē bigar apnē kō dēvtā kahlānā bēkāydē hō jātā hai .

⁷⁴To call yourself a deity without having purity is unlawful.

⁷³Jō asul dēvī dēvtāyē̃ thē , vahī phir kṣhatriya , phir sō vaiśhya , sō śhūdra ban jātē haĩ .

⁷⁵Those who are deities to begin with become warriors, then merchants and then shudras. ⁷⁶You have now once again become Brahmins.

⁷⁴Abhī phir tum brāhmaṇ banē hō .

⁷⁷Those of other religions will not understand these things.

⁷⁵Yah bātē̃ aur dharm vālē nahī̃ samajhē̃gē .

⁷⁸Only those who belong to the deity religion will come here.

⁷⁶Dēvtā dharm vālē hī yahā̃ āyēṅgē , bākī tō bād mē̃ ātē rahē̃gē .

⁷⁹All the rest will continue to come later. ⁸⁰As you progress further, there will be a lot of expansion.

⁷⁷Āgē chalkar vr̥iddhi bahut hōgī . ⁷⁸Mukh vaṅśhāvalī key|kī vr̥iddhi hōtī hai .

⁸¹There is expansion of those who are the mouth-born creation.

⁷⁹Prajāpitā brahmā , brāhmaṇ dharm ab sthāpan kartē haĩ .

⁸²Prajapita Brahma is now establishing the Brahmin religion.

⁸⁰Prajāpitā brahmā K|kē bachchē jarūr brahmākumār kumāriyā̃ hōṅgē nā .

⁸³The children of Prajapita Brahma would definitely be Brahma Kumars and Kumaris.

⁸¹Brāhmaṇ varṇa vālē hī dēvtā banē̃gē .

⁸⁴Those of the Brahmin clan will then become deities.

⁸²Ḍhēr ākar knowledge lē̃gē .

⁸⁵Many will come and take this knowledge.

⁸³Tum puruṣhārth kartē hō sūryavanśhī rājdhānī mē̃ ānē kā .

⁸⁶You are making effort to come into the sun-dynasty kingdom.

⁸⁴Unmē̃ bhī mukhya haĩ 8 , bākī tō vr̥iddhi hō jātī hai .

⁸⁷In that, there are eight main ones and the rest is expansion.

⁸⁵Jō mama bābā kā banē̃gē , kuchh sunē̃gē tō vah āyēṅgē .

⁸⁸Those who belong to Mama and Baba will also hear something and then come.

⁸⁶Pradarśhanī mē̃ ḍhēr ātē haĩ .

⁸⁹So many people come to the exhibitions.

⁸⁷Unsē kōī nikaltē haĩ jō achchhī rīti puruṣhārth kartē haĩ .

⁹⁰Among them, some emerge who make very good effort.

⁸⁸Pahlē-pahlē bāp kā parichay jarūr hōnā chāhiē .

⁹¹First of all, they should definitely receive the Father's introduction.

⁸⁹Phir karkē kōī liṅg rūp kahtē vā jyōti-svarūp kahtē , bāp samajhnē sē brahm jō mahatatva hai , unkō phir bhagvān nahī̃ kah saktē .

⁹²Some say that He is an oval image or a form of light. ⁹³If you consider Him to be the Father, you cannot call the great element of brahm, God.

⁹⁰Parampitā paramātmā tō knowledgeful hai .

⁹⁴The Supreme Father, the Supreme Soul, is knowledge-full.

⁹¹Brahm knowledgeful thōṛēhī hai .

⁹⁵The element of brahm is not knowledge-full.

⁹²Tum pūchhtē hō tō ātmā kā rūp kyā hai  ? ⁹³Tō liṅg kah dētē haĩ kyōṅki liṅg rūp key|kī hī pūjā hōtī hai .

⁹⁶When you ask them what the form of a soul is, they say that it is an oval image, because it is this form that is worshipped.

⁹⁴Star key|kī pūjā tō kahā̃ hai nahī̃ .

⁹⁷There is no worship of a star.

⁹⁵Na jānnē K|kē kāraṇ phir kuchh na kuchh banā dētē haĩ .

⁹⁸Because of not knowing anything, they create any image.

⁹⁶Ṭhikkar bhittar sabmē̃ bhagvān kah dētē haĩ .

⁹⁹They say that God is in all the pebbles and stones and in everything.

⁹⁷Bāp samjhātē haĩ ātmā tō star hai , ātmāō̃ kā ikaṭṭhā jhuṇḍ bhī dēkh saktē haĩ .

¹⁰⁰The Father explains: A soul is a star. ¹⁰¹You can also see a group of souls together.

⁹⁸Jab sabhī ātmāyē̃ vāpis jāyēṅgī tō baṛā jhuṇḍ hōgā nā .

¹⁰²When all the souls return home, there will be a big group.

⁹⁹Unkō kahā jātā hai sūkṣhma sē bhī sūkṣhma .

¹⁰³It is called the subtlest of the subtle.

¹⁰⁰Sākṣhātkār sē kōī kuchh samajh na sakē .

¹⁰⁴No one can understand anything by having visions.

¹⁰¹Samjhō kiskō śhiv kā athavā brahmā viṣhṇu śhaṅkar kā sākṣhātkār bhī hō , parantu phāydā kuchh nahī̃ .

¹⁰⁵For instance, even if someone had a vision of Shiva or of Brahma, Vishnu and Shankar, there would be no benefit in that.

¹⁰²Yahā̃ tō sr̥iṣhṭi K|kē ādi madhya ant kō jānnā hōtā hai .

¹⁰⁶Here, you have to know the beginning, the middle and the end of the world.

¹⁰³Yah paṛhāī hai .

¹⁰⁷This is a study.

¹⁰⁴Paramātmā bhī ēk star hai .

¹⁰⁸The Supreme Soul too is a star.

¹⁰⁵Itnī chhōṭī chīz key|kī dēkhō , kitnī mahimā hai . ¹⁰⁶Gyān kā sāgar , prēm kā sāgar , sukh kā sāgar vahī sārā kām kartē haĩ .

¹⁰⁹Look how there is so much praise of such a tiny thing: The Ocean of Knowledge, the Ocean of Love, the Ocean of Happiness. ¹¹⁰He is the One who does everything.

¹⁰⁷Iskō kahā jātā hai - ati guhya bātē̃ haĩ .

¹¹¹These are said to be extremely deep matters.

¹⁰⁸Bāp kahnē sē buddhi mē̃ ānā chāhiē ki jarūr svarg kā rachayitā hai .

¹¹²When you say "Father", it should enter your intellects that He is definitely the Creator of heaven.

¹⁰⁹Kahtē bhī haĩ jarūr bhagvān kahā̃ na kahā̃ āyā huā hai .

¹¹³They say that God has definitely come somewhere or other.

¹¹⁰Agar gītā kā bhagvān śhrīkr̥iṣhṇa hōtā tō vah dēhdhārī tō chhip na sakē .

¹¹⁴If Shri Krishna were the God of the Gita, that bodily being could not remain hidden anywhere.

¹¹¹Yah tō bilkul hī guhya bātē̃ haĩ .

¹¹⁵These are completely deep matters.

¹¹²Kabhī sunā hī nahī̃ hai ki parampitā paramātmā kyā chīz hai , ātmā kyā chīz hai .

¹¹⁶You would never even have heard what the Supreme Father, the Supreme Soul, is or what a soul is.

¹¹³Sirph kah dētē haĩ - bhrakuṭī kē bīch chamaktā hai ajab sitārā .

¹¹⁷They simply say that a wonderful star shines in the centre of the forehead.

¹¹⁴Phir unkō parampitā paramātmā kah dētē haĩ .

¹¹⁸Then they call that the Supreme Father, the Supreme Soul.

¹¹⁵Ab ātmā aur paramātmā K|kē rūp mē̃ fark tō kuchh bhī nahī̃ paṛtā hai .

¹¹⁹There is no difference between the form of souls and the Supreme Soul.

¹¹⁶Kyā paramātmā kōī bhārī chīz hai vā baṛī rōśhnī hai  ?

¹²⁰Is the Supreme Soul a heavier thing or a bigger light? ¹²¹No; He is just knowledge-full.

¹¹⁷Nahī̃ , vah tō sirph knowledgeful hai .

¹²²He gives you knowledge for liberation and salvation.

¹¹⁸Gati sadgati kē liē gyān dētē haĩ .

¹²³So, He is the Ocean of Knowledge.

¹¹⁹Tō gyān sāgar hai . ¹²⁰Ab gyān kā sāgar parampitā paramātmā kō kahē̃gē vā rāvaṇ mat par chalnē vālē manuṣhyō̃ kō  ?

¹²⁴Now, would the Supreme Father, the Supreme Soul, be called the Ocean of Knowledge, or would human beings who follow the dictates of Ravan be called that?

¹²¹Bāp kahtē haĩ maĩ authority hū̃ , bākī yah sab bhakti mārg kī sāmagrī hai .

¹²⁵The Father says: I am the Authority and everything else is the paraphernalia of the path of devotion.

¹²²Brahmā K|kē hāth mē̃ śhāstra dikhātē haĩ parantu unkō yah mālūm hī nahī̃ ki brahmā kaun hai  !

¹²⁶They show scriptures in the hand of Brahma, but they don't even know who Brahma is.

¹²³Bāp kahtē haĩ mainnē āgē bhī kahā hai ki maĩ sādhāraṇ būṛhē tan mē̃ ātā hū̃ .

¹²⁷The Father says: I told you earlier too that I enter an ordinary old body.

¹²⁴Is nandīgaṇ sē ākar knowledge sunātā hū̃ .

¹²⁸I come and speak knowledge to you through this Nandigan (bull).

¹²⁵Manuṣhya bhāgīrath bhī dikhātē tō gaū mukh bhī dikhātē haĩ .

¹²⁹Human beings show images of Bhagirath (The Lucky Chariot) and Gaumukh (cow’s mouth).

¹²⁶Ab bhāgīrath sē bhī gaṅgā , bail sē bhī gaṅgā dikhātē haĩ .

¹³⁰They show the Ganges emerging from Bhagirath and also from a bull.

¹²⁷Right wrong kyā hai , samajh nahī̃ saktē .

¹³¹They cannot understand what is right and what is wrong.

¹²⁸Kyā bail jānvar sē gaṅgā nikalī hai  ?

¹³²Did the Ganges emerge from a bull?

¹²⁹Gaūmukh dikhātē haĩ tō gaū hōnī chāhiē .

¹³³They show Gaumukh and so it should be a cow.

¹³⁰Nandīgaṇ kō bail dikhātē haĩ , yah male|mail|mēl tō barōbar hai .

¹³⁴They show Nandigan, the bull; so this male figure is right.

¹³¹Manuṣhya hai . ¹³²Agar gaū kahē̃ vah bhī mātā tō hai nā .

¹³⁵He is still a human being and if they speak of a cow, that too is a mother.

¹³³In bātō̃ kō manuṣhya bilkul hī bhūlē huē haĩ , right kuchh bhī batātē nahī̃ .

¹³⁶Human beings have totally forgotten all of these things. ¹³⁷They don't show anything right.

¹³⁴Brahmā dvārā sūryavanśhī rājya kī sthāpanā hō rahī hai .

¹³⁸The sun-dynasty kingdom is being established through Brahma.

¹³⁵Yahā̃ kōī rājāī tō hai nahī̃ .

¹³⁹There is no kingdom here.

¹³⁶Yah bēhad kā bāp bēhad kā rājya dētē haĩ .

¹⁴⁰This unlimited Father gives you the unlimited kingdom.

¹³⁷Paṛhāī sē jō sūryavanśhī , chandravanśhī gharānē K|kē hōṅgē unkī buddhi mē̃ yah baiṭhēgā .

¹⁴¹These things will sit in the intellects of those who are to become part of the sun and moon dynasty kingdoms by studying.

¹³⁸Pahlē yah niśhchay chāhiē ki śhivbābā hī hamkō sāth lē jāyēgā .

¹⁴²First of all, there has to be the faith that Shiv Baba alone will take us back with Him.

¹³⁹Kōī aur gurū gōsāī key|kī yah kahnē key|kī tākat hī nahī̃ hai .

¹⁴³None of the gurus etc. have the power to say this.

¹⁴⁰Patit-pāvan tō ēk bāp hī hai , unkō hī yād kartē haĩ ki ākar pāvan banāō .

¹⁴⁴Only the one Father is the Purifier. ¹⁴⁵People remember Him in order for Him to come and make them pure.

¹⁴¹Naī sō purānī , purānī sō naī - yah tō hōnā hī hai .

¹⁴⁶The new world becomes old and the old world becomes new; this has to happen.

¹⁴²Parampitā paramātmā K|kē sivāē pāvan duniyā kōī banā na sakē .

¹⁴⁷No one, apart from the Supreme Father, the Supreme Soul, can create the pure world.

¹⁴³Bāp sē hī sūryavanśhī aur chandravanśhī rājāī kā varsā miltā hai .

¹⁴⁸The inheritance of the sun and moon dynasty kingdoms is only received from the Father.

¹⁴⁴Yahā̃ tō kuchh bhī rājāī hai nahī̃ .

¹⁴⁹Here, there is no kingdom, etc.

¹⁴⁵Yah baṛī samajhnē key|kī bātē̃ haĩ .

¹⁵⁰These matters have to be understood.

¹⁴⁶Manuṣhya samajhtē haĩ śhāstra sachchē haĩ kyōṅki bhagvān nē banāyē haĩ .

¹⁵¹People believe that the scriptures are the truth because they think God created them.

¹⁴⁷Unhō̃ kō yah patā hī nahī̃ ki bhagvān nē manuṣhya K|kē tan mē̃ ākar gītā sunāī hai .

¹⁵²They don't even know that God entered a human body and spoke the Gita. ¹⁵³They have inserted Krishna’s name in that.

¹⁴⁸Us par kr̥iṣhṇa kā nām ḍāl diyā hai . ¹⁴⁹Yah bhūl jab buddhi sē nikalē .

¹⁵⁴This mistake first has to be removed from their intellects.

¹⁵⁰Pahlē śhivbābā kō jānē̃ tab samajhē̃ ki vah svarg key|kī sthāpanā kartē haĩ .

¹⁵⁵Only when they first know Shiv Baba can they understand that He establishes heaven.

¹⁵¹Jāntē nahī̃ tō laṛtē jhagaṛtē haĩ .

¹⁵⁶They don't know this and so they continue to fight and quarrel.

¹⁵²Bāp kahē̃gē tum svarg mē̃ ūñch pad pānē K|kē lāyak nahī̃ hō .

¹⁵⁷The Father would say: You are not worthy of claiming a high status in heaven.

¹⁵³Daivī guṇ vālē nahī̃ hō , dhārṇā nahī̃ hōtī hai tō vikār jarūr hōṅgē .

¹⁵⁸You don't have divine virtues. ¹⁵⁹You are unable to imbibe knowledge because there are still vices in you.

¹⁵⁴Bhal kōī būṛhē haĩ , krōdh tō unmē̃ bhī bahut hai .

¹⁶⁰Although some people are old, they too have a lot of anger in them.

¹⁵⁵Krōdh būṛhā nahī̃ hōtā hai .

¹⁶¹Anger never becomes old.

¹⁵⁶Ājkal būṛhē bhī vikār mē̃ jātē haĩ .

¹⁶²Nowadays, even old people indulge in vice.

¹⁵⁷Bābā kahtē haĩ kām mahāśhatru hai , manuṣhyō̃ kē liē phir mitr hai .

¹⁶³Baba says: Lust is the greatest enemy. ¹⁶⁴For human beings, lust is a friend.

¹⁵⁸Vikār kē liē dēkhō kitnā taṅg kartē haĩ .

¹⁶⁵Look how much trouble they cause because of vice.

¹⁵⁹Rāvaṇ sabhī kā mitr hai .

¹⁶⁶Ravan is everyone's friend.

¹⁶⁰Viṣh key|kī paidāis hai nā .

¹⁶⁷All are created through poison.

¹⁶¹Viṣh key|kī paidāis mānā rāvaṇ key|kī paidāis .

¹⁶⁸The creation of vice means the creation of Ravan.

¹⁶²Manuṣhya jāntē hī nahī̃ .

¹⁶⁹People don't know anything.

¹⁶³Bāp key|kī śhrīmat par chalē̃ tab sapūt kahlāyē̃ .

¹⁷⁰Only when you follow the Father's shrimat can you be called worthy.

¹⁶⁴Vikarma kartē haĩ tō jhaṭ sāvadhānī dī jātī hai .

¹⁷¹When you perform sinful actions, you are immediately cautioned.

¹⁶⁵Bahutō̃ mē̃ bahut kuchh ādatē̃ rahtī haĩ . ¹⁶⁶Jhūṭh bōlnē key|kī , chōrī karnē key|kī , māṅgnē key|kī .

¹⁷²Many have the bad habits of telling lies and stealing or asking for things.

¹⁶⁷Bāp kahtē haĩ maĩ tō dātā hū̃ , tum kōī sē māṅgtē kyō̃ hō  !

¹⁷³The Father says: I am the Bestower, so why do you ask others for anything?

¹⁶⁸Jiskō insure karnā hōgā vah āpēhī karē̃gē .

¹⁷⁴Those who are to insure anything will do it by themselves.

¹⁶⁹Kabhī bhī māṅgō nahī̃ .

¹⁷⁵Therefore, never ask for anything!

¹⁷⁰Āj bābā kā janm din hai , kuchh tō bhējē̃ , aisē māṅgō nahī̃ .

¹⁷⁶Don't ask for anything by saying: "Today, it is Baba's birthday, so at least send something!"

¹⁷¹Samjhānā hai - insurance karnā hai tō bhal karō .

¹⁷⁷Explain to them that if they want to insure something, they may do so.

¹⁷²Bhakti mārg mē̃ manuṣhya apnē kō insure kartē haĩ īśhvar kē pās , jiskō dān kahā jātā hai .

¹⁷⁸On the path of devotion, people insure themselves with God and that is called making a donation.

¹⁷³Uskā phal bhī bāp dētē haĩ .

¹⁷⁹It is the Father who gives the fruit of that too.

¹⁷⁴Vah hai had kā insurance , yah hai bēhad kā .

¹⁸⁰That is limited insurance, whereas this is unlimited.

¹⁷⁵Bhakti mārg mē̃ kahtē āyē haĩ parampitā paramātmā nē yah bhakti kā phal diyā hai .

¹⁸¹People on the path of devotion have been saying, “The Supreme Father, the Supreme Soul, has given this fruit of devotion.”

¹⁷⁶Sāhūkār hōgā tō kahēgā yah past karmō kā phal milā hai .

¹⁸²A wealthy person would say that he has received the fruit of his past actions.

¹⁷⁷Kōī garīb hai kyōṅki insurance nahī̃ kiyā hai isliē dhan nahī̃ miltā .

¹⁸³Some are poor because they hadn't insure themselves and this is also why they don't receive wealth.

¹⁷⁸Bāp kahtē haĩ mērē pās|pass hī sab insure kartē haĩ .

¹⁸⁴The Father says: They all insure themselves with Me.

¹⁷⁹Kahtē haĩ yah bhagvān nē diyā hai .

¹⁸⁵They say, “God has given all of this.”

¹⁸⁰Bhakti mārg mē̃ tum insure kartē hō had kā . ¹⁸¹Ab direct bēhad kā insurance kartē hō .

¹⁸⁶On the path of devotion you insure everything in a limited way, whereas you now have direct and unlimited insurance.

¹⁸²Māt-pitā nē dēkhō insurance kiyā hai , tō kitnā return mē̃ dētē haĩ .

¹⁸⁷Look how the mother and father insured everything and how they receive so much in return.

¹⁸³Kanyā kē pās tō paisā hōtā nahī̃ .

¹⁸⁸A kumari doesn't have money.

¹⁸⁴Vah phir is service mē̃ lag jāyē tō sabsē ūñchā jā saktī hai .

¹⁸⁹If she then becomes engaged in doing this service, she can go higher than everyone else.

¹⁸⁵Mama nē kuchh bhī insure nahī̃ kiyā .

¹⁹⁰Mama didn't insure anything.

¹⁸⁶Hā̃ śharīr is service mē̃ dē diyā , tō kitnā ūñch pad pātī hai .

¹⁹¹Yes, she gave her body to doing this service, and so she claimed such a high status.

¹⁸⁷Ātmā jāntī hai maĩ is śharīr sē bēhad K|kē bāp key|kī sēvā kar rahī hū̃ .

¹⁹²The soul knows that he is doing service for the unlimited Father through this body.

¹⁸⁸Jagat ambā kā kitnā baṛā martabā hai .

¹⁹³The World Mother (Jagadamba) has such a high status.

¹⁸⁹Jagat ambā gyān gyānēśhvarī phir vahī rāj rājēśhvarī bantī hai .

¹⁹⁴The World Mother is the goddess of knowledge and she then becomes the princess.

¹⁹⁰Yah sab kuchh tum hī jāntē hō .

¹⁹⁵Only you know all of these things.

¹⁹¹Achchhā  !

¹⁹⁶Achcha.

¹⁹²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁸The spiritual Father says namaste to the spiritual children.

¹⁹⁴Dhārṇā kē liē mukhya sār  :

¹⁹⁹Essence for dharna:

¹⁹⁵1 ) sapūt bannē kē liē bāp key|kī śhrīmat par chalnā hai .

²⁰⁰ 1. In order to become worthy, follow the Father's shrimat.

¹⁹⁶Jō bhī burī ādatē haĩ māṅgnē key|kī , chōrī karnē key|kī vā jhūṭh bōlnē key|kī vah nikāl dēnī hai .

²⁰¹Remove all your bad habits of asking for things, stealing and telling lies.

¹⁹⁷2 ) apnā sab kuchh bāp kē pās insure karnā hai .

²⁰² 2. Insure everything you have with the Father.

¹⁹⁸Śharīr bhī īśhvarīy sēvā mē̃ lagānā hai .

²⁰³Use even your body for God’s service.

¹⁹⁹Māyā key|kī pravēśhtā kisī bhī kāraṇ sē na hō jāyē , ismē̃ sāvdhān rahnā hai .

²⁰⁴Remain cautious that Maya doesn't enter you for any reason.

²⁰⁰Vardān  : sadā her|har karma mē̃ rūhānī naśhē kā anubhav karnē aur karānē vālē khuśhnasīb bhav

²⁰⁵Blessing: May you have the fortune of happiness and constantly experience spiritual intoxication and give others the same experience with your every action.

²⁰¹Saṅgamyug par āp bachchē sabsē adhik khuśhnasīb hō , kyōṅki svayã bhagvān nē āpkō pasand kar liyā .

²⁰⁶ At the confluence age, you children have the greatest fortune of happiness because God Himself has chosen you.

²⁰²Bēhad K|kē mālik ban gayē .

²⁰⁷You have become the masters of the unlimited.

²⁰³Bhagvān key|kī dictionary mē̃ «  who is who ' ' mē̃ āpkā nām hai .

²⁰⁸Each of your names is in God’s dictionary of “Who’s who?”

²⁰⁴Bēhad kā bāp milā , bēhad kā rājya bhāgya milā , bēhad kā khajānā milā . . . yahī naśhā sadā rahē tō atīndriya sukh kā anubhav hōtā rahēgā .

²⁰⁹You have found the unlimited Father, you are to receive the unlimited fortune of the kingdom, you have received unlimited treasures. ²¹⁰Constantly have the intoxication of this and you will continue to experience supersensuous joy.

²⁰⁵Yah hai bēhad kā rūhānī naśhā , iskā anubhav kartē aur karātē rahō tab kahē̃gē khuśhnasīb .

²¹¹This is unlimited spiritual intoxication. ²¹²Continue to experience this and give others the same experience and you will be said to have the fortune of happiness.

²⁰⁶Slōgan  : sādhanō̃ kō sēvā kē prati use karō - ārāmapasanda bannē kē liē nahī̃ .

²¹³Slogan: Use any facilities for doing service, not your own comfort.

²¹⁴*** Om Shanti ***