गुरुवार 7 अप्रैल 2022 की दैनिक मुरली

⁰07-04-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 07/04/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is kaliyug mē̃ sab rāvaṇ key|kī jañjīrō̃ mē̃ bandhē huē , jīvan-bandh haĩ , unhē̃ jīvanmukt banānā hai ' '

¹Essence: Sweet children, everyone in the iron age is bound by the chains of Ravan. ²Everyone is in a life of bondage. ³Now make them liberated in life.

²Praśhna  : kaun sā varsā āp brāhmaṇō̃ K|kē sāth-sāth sabhī manuṣhya ātmāō̃ kō bhī miltā hai  ?

⁴Question: What inheritance is received by all other human souls as well as by you Brahmins?

³Uttar  : jīvanmukt bannē kā varsā sabhī kō miltā hai .

⁵Answer: Everyone receives the inheritance of liberation in life. ⁶You children of Brahma become Brahmins and this is why you receive the inheritance of liberation in life for 21 births.

⁴Tum brahmā key|kī aulād brāhmaṇ bantē hō isliē tumhē̃ 21 janmō̃ kē liē jīvanmukti kā varsā miltā hai , bākī sabkō apnē-apnē dharm mē̃ pahlē-pahlē jīvanmukti arthāt sukh phir duḥkh miltā hai .

⁷All others first receive liberation in life, which means happiness, within their particular religion and then they receive sorrow. ⁸Everyone experiences happiness for the first half of their time and sorrow for the other half.

⁵Har ēk ādhā samay sukh aur ādhā samay duḥkh bhōgtē haĩ . ⁶Bākī har ēk svarg K|kē sukh nahī̃ bhōg saktē . ⁷Uskē liē tō brāhmaṇ bannā paṛē , pāṭhśhālā mē̃ śhikṣhā lēnī paṛē , māyā par vijayī bannā paṛē .

⁹Not everyone can experience the happiness of heaven because, in order to achieve that, one has to become a Brahmin and study at this school and gain victory over Maya.

⁸Gīt  : mukhṛā dēkh lē prāṇī …

¹⁰Song: See your face in the mirror of your heart!

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Yah kisnē kahā  ? ¹¹Apnē dil rūpī darpaṇ mē̃ dēkhō ki kitnē pāp haĩ , kitnē puṇya haĩ arthāt 5 vikārō̃ par kitnī jīt pahanī hai  !

¹²Who said, “Look in the mirror of your heart to see how much sin and how much charity you have accumulated”? ¹³That is, to what extent have you conquered the five vices?

¹²Ham lāyak banē haĩ śhrī nārāyaṇ kō varnē  ?

¹⁴Have you become worthy of marrying Shri Narayan?

¹³Kyōṅki jīvanmukti vā svarg K|kē mālik tō rājā rānī bhī bantē haĩ , prajā bhī bantī hai .

¹⁵The king and queen as well as the subjects become the masters of liberation in life (heaven).

¹⁴Tō darpaṇ mē̃ apnē kō dēkhnā hai ki mā̃ bāp jitnī sēvā ham kar saktē haĩ  !

¹⁶Therefore, look at yourself in the mirror and ask whether you are able to do as much service as the mother and father.

¹⁵Yah sirph tum brāhmaṇ hī jāntē hō ki yah kaliyug hai aur sab jīvan-bandh mē̃ haĩ .

¹⁷Only you Brahmins understand that this is the iron age and everyone is in a life of bondage.

¹⁶Ēk bhī jīvanmukti mē̃ nahī̃ hai .

¹⁸Not a single person is liberated in life.

¹⁷Tum bhī jīvanbandh mē̃ thē . ¹⁸Abhī jīvanmukti pānē kē liē bāp puruṣhārth karātē haĩ .

¹⁹You too were in a life of bondage, but the Father inspires you to make effort to achieve liberation in life.

¹⁹Bāp nē samjhāyā hai - is samay sab manuṣhya mātra jīvan-bandh mē̃ haĩ kyōṅki hai hī kaliyug .

²⁰The Father has explained that everyone is in a life of bondage, because this is the iron age. ²¹They are bound by the chains of Ravan.

²⁰Rāvaṇ key|kī jañjīrō̃ mē̃ bandhē huē haĩ . ²¹Kaliyug hai jīvanbandh .

²²The iron age is a life of bondage, whereas the golden age is a life of liberation.

²²Satyug hai jīvanmukt . ²³Rāmrājya mē̃ yathā rājā rānī tathā prajā sab jīvanmukt haĩ .

²³In the kingdom of Rama, the king, the queen and the subjects all have liberation in life.

²⁴Rāvaṇrājya mē̃ jīvanbandh haĩ , yathā rājā rānī tathā prajā .

²⁴In the kingdom of Ravan, the king and queen and the subjects all have a life of bondage.

²⁵Is samay sab manuṣhya mātra jīvanbandh mē̃ haĩ , tamōpradhān duḥkhī haĩ .

²⁵At present all human beings are in a life of bondage. ²⁶They are tamopradhan and experiencing sorrow.

²⁶Ab sabkō satōpradhān mē̃ jānā hai .

²⁷Everyone now has to become satopradhan.

²⁷Satōpradhān śhurū hōtā hai satyug mē̃ .

²⁸The satopradhan stage starts with the golden age.

²⁸Har ēk ātmā kō apnā-apnā part bajānā hai .

²⁹Each soul has to play his own individual part.

²⁹Ātmā apnē-apnē dharm mē̃ jab ātī hai śhāntidhām sē tō pahlē-pahlē jīvanmukt hai .

³⁰When a soul first comes from the land of peace and enters his own religion, he has a life of liberation.

³⁰Satyug trētā mē̃ kiskō jīvanbandh nahī̃ kahē̃gē kyōṅki rāvaṇrājya hī nahī̃ .

³¹In the golden and silver ages, no one has a life of bondage, because there is no kingdom of Ravan there.

³¹Kaliyug mē̃ rāvaṇrājya hai .

³²It is the kingdom of Ravan in the iron age.

³²Sārī pr̥ithvī par jīvanbandh rājya hai . ³³Ādi sanātan dēvī-dēvtā dharm kā pahlā number jō hai , vah bhī jīvanbandh mē̃ hai . ³⁴Ab jīvanmukt ban rahā hai .

³³Throughout the whole earth, it is the kingdom of those who have a life of bondage. ³⁴Even the one who was number one in the original eternal deity religion is now in a life of bondage.

³⁵Jīvanmukti kā arth|earth yah nahī̃ ki sabhī satyug trētā mē̃ ā jāyēṅgē .

³⁵However, it is at this time that he is becoming liberated in life.

³⁶Nahī̃ , rāvaṇ K|kē duḥkh sē chhuṛānā - uskō hī jīvanmukti kahā jātā hai .

³⁶Liberation in life does not mean that everyone will go into the golden and silver ages; no.

³⁷Manuṣhya , manuṣhya kō mukti vā jīvanmukti dē nahī̃ saktē .

³⁷Liberation in life means to be liberated from the sorrow of Ravan.

³⁸Mukti arthāt nirvāṇdhām mē̃ sabkō bāp hī lē jātē haĩ .

³⁸No human being can give liberation or liberation in life to another human being.

³⁹Pahlē sab mukti mē̃ jāyēṅgē phir jīvanmukti mē̃ number-vār dharm anusār āyēṅgē .

³⁹Only the Father takes everyone into liberation, that is, to the land of nirvana.

⁴⁰Aisē nahī̃ ki satyug mē̃ nahī̃ ātē tō jīvanmukt nahī̃ kahlā saktē .

⁴⁰Everyone will first go to liberation and then to liberation in life, numberwise, according to their religion.

⁴¹Pahlē-pahlē jō bhī ātē haĩ apnē dharm mē̃ , vō jīvanmukti mē̃ haĩ .

⁴¹Just because they do not go to the golden age it does not mean that they cannot be known as those who are liberated in life.

⁴²Ātmā kō pahlē satōpradhān bannā hai , phir satō rajō mē̃ ānā hai .

⁴²All of those who come at the beginning of their religion are liberated in life.

⁴³Her|har chīz naī sē purānī hōtī hai , purānī sē phir naī bantī hai .

⁴³Souls have to be satopradhan at first and then go through the stages of sato and rajo.

⁴⁴Is samay sādhū sant ādi sab jīvanbandh mē̃ haĩ .

⁴⁴Everything changes from new to old and old to new.

⁴⁵Hai hī kaliyug . ⁴⁶Jab tak bāp na āyē . ⁴⁷Unkō bābā kahā jātā hai , phir mahākāl kahō yā kōī bhī nām rakhō .

⁴⁵At this time, sages and holy men all have lives of bondage. ⁴⁶It is the iron age until the Father comes.

⁴⁸Asul nām hai śhivbābā .

⁴⁷He is known as Baba.

⁴⁹Bābā-bābā kahtē hī rahtē haĩ . ⁵⁰God father parampitā paramātmā kahtē haĩ .

⁴⁸Whether you call Him Mahakaal (the Great Death) or something else, His original name is Shiv Baba.

⁵¹Bāp samjhātē haĩ maĩ ākar bachchō̃ kō mukti jīvanmukti dōnō̃ hī dētā hū̃ .

⁴⁹You call out to Him Baba, Baba. ⁵⁰You say: God, the Father, the Supreme Father, the Supreme Soul.

⁵²Pahlē-pahlē jō bhī āyēṅgē jarūr sukh mē̃ āyēṅgē , phir pīchhē duḥkh mē̃ ānā hai .

⁵¹The Father explains: I come and give you children liberation as well as liberation in life.

⁵³Mukti kē bād jīvanmukti ātī hai phir pīchhē hai jīvanbandh . ⁵⁴Pahlē-pahlē jarūr sukh mē̃ ānā hai .

⁵²Those who come in the beginning will definitely go into happiness and will later experience sorrow.

⁵⁵Bāp sabhī kō sukh kā varsā dētē haĩ phir kōī kā ēk janm bhī sukh kā hōgā .

⁵³After liberation, you go to liberation in life; then, later, there is a life of bondage.

⁵⁶Āyā thōṛā sukh pāyā aur marā . ⁵⁷Unkā drama mē̃ itnā hī part hai .

⁵⁴In the beginning, you definitely experience happiness.

⁵⁸Vr̥iddhi tō manuṣhyō̃ key|kī hōtī hī rahtī hai . ⁵⁹Ab tak ātē hī rahtē haĩ .

⁵⁵The Father gives everyone the inheritance of happiness, but some may have happiness for just one birth.

⁶⁰Jāstī rahnē vālē tō nahī̃ haĩ . ⁶¹Vināśh sāmnē khaṛā hai .

⁵⁶They will come and experience happiness for a short while and then die.

⁶²Jō nayē āyēṅgē phir bhal kaliyug mē̃ āyē̃ parantu ātē hī duḥkh nahī̃ bhōgē̃gē .

⁵⁷They only have that much of a part in the drama. ⁵⁸The number of human beings continues to increase.

⁶³Jarūr unkā kahā̃ achchhā hī mān hōgā . ⁶⁴Muktidhām sē hamēśhā pahlē jīvanmukti mē̃ jānā hōtā hai .

⁵⁹Even now, they are continuing to come, but, they are not going to stay here for long because destruction is just ahead.

⁶⁵Māyā K|kē bandhan sē mukt hō pahlē sukh mē̃ utarē̃gē , phir duḥkh mē̃ āyēṅgē .

⁶⁰Even new ones who come in the iron age will not experience sorrow to begin with.

⁶⁶Is samay sab jaṛjaṛībhūt avasthā kō pāyē huē haĩ .

⁶¹They will definitely have a good status of some kind.

⁶⁷Apnā sukh aur duḥkh kā part bajāē sab mukti aur jīvanmuktidhām mē̃ āyēṅgē .

⁶²From the land of liberation, one must first go to liberation in life.

⁶⁸Mukti hai hī via . ⁶⁹Jāyēṅgē phir āyēṅgē jarūr . ⁷⁰Sārī duniyā K|kē manuṣhya mātra jō jis-jis dharm mē̃ āyē haĩ vah phir aisē hī āyēṅgē .

⁶³After being liberated from the bondage of Maya, you will first go down into happiness and later go into sorrow. ⁶⁴At this time, everyone has reached a state of decay.

⁷¹Janak kō bhī jīvanmukti milī nā . ⁷²Aisē nahī̃ ki rājāī is samay nahī̃ hai .

⁶⁵Having played their parts of happiness and sorrow, everyone will go into liberation and liberation in life.

⁷³Vah bhī pichhāṛī mē̃ ākar gyān lē̃gē jarūr .

⁶⁶Liberation is “via”. ⁶⁷You will go up and then definitely go down again.

⁷⁴Jīvanmukti tō tum sabkō miltī hai parantu number-vār puruṣhārth anusār .

⁶⁸All the human beings of the whole world will go again into whichever religion they went before.

⁷⁵Aur jō sab dharm haĩ unkē liē phir kahē̃gē number-vār puruṣhārth anusār aur dharm anusār .

⁶⁹King Janak too received liberation in life. ⁷⁰It doesn’t mean that there is no kingdom at this time.

⁷⁶Jō bhī dēvī dēvtā dharm vālē aur-aur dharmō mē̃ chalē gayē haĩ vah sab nikal āyēṅgē . ⁷⁷Sabkō vāpis ānā hai . ⁷⁸Pahlē brāhmaṇ bannā hai .

⁷¹They too will definitely come at the end and take knowledge. ⁷²All of you receive liberation in life but, numberwise, according to your efforts.

⁷⁹Yū̃ brahmā key|kī aulād tō sab haĩ parantu brāhmaṇ sab nahī̃ banē̃gē . ⁸⁰Jō brāhmaṇ bantē haĩ unhō̃ kē liē 21 janm jīvanmukt kahā jātā hai .

⁷³It can also be said of all of those who belong to other religions that they too receive liberation in life, numberwise, according to their efforts and according to their religion.

⁸¹Rāj-gaddī par baiṭhtē haĩ tō rājyōg sīkhnā paṛē . ⁸²Yah pāṭhśhālā hai .

⁷⁴All of those of the deity religion who have gone into other religions will emerge.

⁸³Pāṭhśhālā mē̃ śhikṣhā lēnī paṛē .

⁷⁵Everyone has to return home.

⁸⁴Kāydē bhī bahut haĩ , ēk bār lakṣhya mil gayā phir vilāyat mē̃ bhī rahkar paṛh saktē haĩ .

⁷⁶You first have to become Brahmins. ⁷⁷In fact, all are the children of Brahma, but not everyone will become a Brahmin.

⁸⁵Barōbar ham śhivbābā K|kē bachchē haĩ . ⁸⁶Bāp sē varsā jarūr lēnā hai .

⁷⁸Those who become Brahmins receive liberation in life for 21 births.

⁸⁷Patra bhī likhtē haĩ , bābā rāvaṇ kā bhūt satātā hai .

⁷⁹Raja Yoga has to be studied in order to claim the throne of a kingdom.

⁸⁸Kabhī kām kā , kabhī krōdh kā halkā naśhā ā jātā hai .

⁸⁰This is a school and, in a school, you have to study. ⁸¹There are also many rules.

⁸⁹Bāp kahtē haĩ in par vijay pānī hai .

⁸²Once you have an aim, you can even go abroad and continue to study this.

⁹⁰Yah tumhārī laṛāī hai hī yōgbal key|kī .

⁸³We are definitely the children of Shiv Baba.

⁹¹Tum yād karē̃gē , māyā tumhārā buddhiyōg tōṛ dēgī .

⁸⁴You must definitely claim your inheritance from the Father.

⁹²Tō bābā nē samjhāyā hai , jīvanmukti sabkō milnī hai . ⁹³Iskā matlab yah nahī̃ ki sab svarg mē̃ āyēṅgē .

⁸⁵Some write, “Baba, the evil spirit of Ravan is harassing me, and there is sometimes a slight intoxication of lust or anger.”

⁹⁴Sabhī chāhtē haĩ hamkō mukti chāhiē .

⁸⁶The Father says: You must gain victory over that.

⁹⁵Samjhō jō pichhāṛī mē̃ ātē haĩ part bajānē tō bākī itnā samay mukti mē̃ hōṅgē nā .

⁸⁷This war of yours is for the power of yoga. ⁸⁸You try to stay in remembrance, but Maya breaks your intellect’s yoga.

⁹⁶Kitnī śhānti mil jātī hai . ⁹⁷4500 varṣh athavā paunē 5 hajār varṣh śhānti mē̃ rahtē haĩ .

⁸⁹Baba has explained that everyone will receive liberation in life, but this doesn’t mean that everyone will go to heaven.

⁹⁸Phir unkā part hī aisā hai .

⁹⁰Everyone wants to be liberated.

⁹⁹Ham phir sukh aur śhānti dōnō̃ mē̃ rahtē haĩ . ¹⁰⁰Aisē nahī̃ ki manuṣhya chāhē̃ bas hamkō un jaisī hī śhānti chāhiē .

⁹¹Those who come to play their parts at the end will be liberated for that length of time; they have so much peace; they live in peace for 4,500 to 4,750 years.

¹⁰¹Vahā̃ baiṭhē hī rahē̃ .

⁹²Such are their parts!

¹⁰²Kahnē sē nahī̃ mil saktī .

⁹³You live in both peace and happiness.

¹⁰³Anādi drama banā huā hai . ¹⁰⁴Ismē̃ phark nahī̃ paṛ saktā hai .

⁹⁴You people shouldn’t want peace like theirs, for they simply sit there.

¹⁰⁵Śhānti K|kē śhaukīn tō bahut haĩ . ¹⁰⁶Tumhārē sukh sē bhī unhō̃ kō śhānti jyādā miltī hai .

⁹⁵It can’t be received by asking for it, for this drama is predestined and nothing in it can be changed.

¹⁰⁷Tumkō phir sukh aur śhānti dōnō̃ miltē haĩ . ¹⁰⁸Yahā̃ sukh hai-alpakāl kā . ¹⁰⁹Śhānti tō yahā̃ hōtī nahī̃ . ¹¹⁰Duḥkhdhām hai nā .

⁹⁶Many have a deep desire for peace; they receive much more peace than the happiness that you receive, but you receive both peace and happiness.

¹¹¹Bākī jaṅgal mē̃ jākar baiṭh jānā , vah kōī śhānti thōṛēhī hai .

⁹⁷Here, there is only temporary happiness and no peace; it is the land of sorrow.

¹¹²Agar vahā̃ śhānti hai phir tō vahā̃ hī baiṭhē rahē̃ , phir śhahar mē̃ ākar itnē flat ādi kyō̃ banātē haĩ .

⁹⁸To go and sit down in a forest is not real peace. ⁹⁹If it were peaceful there, they would stay there.

¹¹³Vahā̃ satyug mē̃ tō śhānti hī śhānti hai .

¹⁰⁰Why do they come to the cities and build so many flats etc.?

¹¹⁴Bhal pichhāṛī mē̃ jō ātē haĩ vah samajhtē haĩ yahā̃ aśhānti hī aśhānti hai . ¹¹⁵Unhō̃ kō tō śhānti hai , dūsrō̃ kō aśhānti mē̃ samajhtē haĩ .

¹⁰¹In the golden age, there is nothing but peace. ¹⁰²Those who come at the end think that there is only peacelessness here, but that they themselves experience peace.

¹¹⁶Yah bātē̃ baṛī samajhnē kī haĩ .

¹⁰³They consider others to be peaceless.

¹¹⁷Jīvanmukti miltī sabkō hai .

¹⁰⁴These are matters to be understood.

¹¹⁸21 janm tum rājya kartē hō tō dūsrē dērī sē ātē haĩ , vah ūpar śhānti mē̃ rahtē haĩ .

¹⁰⁵Everyone receives liberation in life. ¹⁰⁶You rule the kingdom for 21 births; the rest come later. ¹⁰⁷They stay up above in peace.

¹¹⁹Kōī satyug mē̃ athavā trētā mē̃ pīchhē ātē haĩ tō bhī haĩ tō śhāntidhām mē̃ nā .

¹⁰⁸Someone who comes at the end of the golden age or in the silver age also comes from the land of peace.

¹²⁰Vahā̃ kōī duḥkh nahī̃ hai .

¹⁰⁹There, there is no sorrow.

¹²¹Phir number-vār āyēṅgē , hisāb-kitāb bhī hai nā .

¹¹⁰You will come numberwise; there is an account.

¹²²Manuṣhya samajhtē haĩ ki science baṛī tīkhī hai , ham kahtē haĩ hamārī silence sabsē tīkhī hai .

¹¹¹People think that science is very powerful. ¹¹²We say that our silence is very powerful.

¹²³Bābā key|kī yād sē hī tākat miltī hai .

¹¹³We receive power by having remembrance of Baba.

¹²⁴Vah science key|kī tākat sē ūpar chandramā mē̃ jānē kā puruṣhārth kartē haĩ , tum tō ēk second mē̃ sūrya chānd sē bhī ūpar chalē jātē hō .

¹¹⁴They attempt to go to the moon with the power of science, whereas you go beyond the sun and the moon in a second. ¹¹⁵There is nothing beyond the subtle region and the incorporeal world.

¹²⁵Mūlvatan , sūkṣhmavatan sē ūpar tō kuchh hai nahī̃ . ¹²⁶Sūrya chānd sē mūlvatan , sūkṣhmavatan bahut dūr hai .

¹¹⁶The incorporeal world and the subtle region are very far beyond the sun and the moon.

¹²⁷Kiskō mālūm nahī̃ paṛ saktā . ¹²⁸Yah haĩ sab detail key|kī bātē̃ .

¹¹⁷However, no one can know this; all of these are the details.

¹²⁹Sūryavanśhī rājā rānī bannē key|kī takdīr nahī̃ hai tō kuchh samajh nahī̃ saktē haĩ , na kiskō samjhā saktē haĩ .

¹¹⁸If it is not in their fortune to be a sun-dynasty king or queen, they are not able to understand or explain anything to others.

¹³⁰Kōī aisē kah na sakē̃ ki mukti jīvanmukti kā gyān mērē mē̃ haĩ . ¹³¹ ( janak kā misāl ) sabhī kō jēl mē̃ ḍāl diyā .

¹¹⁹No one can say: I have the knowledge of liberation and liberation in life (like the example of King Janak). ¹²⁰Everyone has been put in jail.

¹³²Is samay rāvaṇ nē sabkō jēl mē̃ ḍāl diyā hai . ¹³³Rām ākar sabkō chhuṛātē haĩ .

¹²¹At this time, everyone has been put in jail by Ravan and so Rama now comes and liberates everyone.

¹³⁴Bāp dvārā tum nimitt banē hō sabkō rāvaṇ K|kē chambē sē chhuṛākar jīvanmukt banānē kē liē .

¹²²You have been made instruments by the Father to liberate everyone from the clutches of Ravan and to give them liberation in life.

¹³⁵Tumhārā nām bālā hai śhiv śhakti sēnā .

¹²³Your name, the Shiv Shakti Army, is well known.

¹³⁶Tumhārā nām is drama mē̃ pichhāṛī kō bahut ūñchā hōnā hai .

¹²⁴Towards the end of this drama, your name will become very elevated.

¹³⁷Jab sē bāp āyā hai tō mātāō̃ kā martabā duniyā mē̃ bhī bahut ūñchā huā hai .

¹²⁵Since the Father came, the status of mothers has been uplifted greatly.

¹³⁸Pahlē vilāyat mē̃ mātāō̃ kā martabā bahut thā .

¹²⁶In earlier times, mothers had a high status abroad.

¹³⁹Vahā̃ bachchī paidā hōtī tō bahut khuśhī manātē haĩ , yahā̃ bachchī paidā hōtī hai tō khaṭiyā ulṭā kar dētē haĩ . ¹⁴⁰Birth day bhī nahī̃ manātē .

¹²⁷There, if a girl is born to someone, they become very happy, whereas here, if a girl is born, they turn the bed upside down, and they do not even celebrate her birthday.

¹⁴¹Vaisē kanyāō̃ kā kanhaiyā gāyā huā hai .

¹²⁸They say that Kannaiya (a title for Krishna) belongs to the kumaris.

¹⁴²Vāstav mē̃ tum sab kanyāyē̃ hō .

¹²⁹In fact, you are all kanyas (kumaris).

¹⁴³Tumhārā yah nayā janm hai .

¹³⁰This is your new birth.

¹⁴⁴Bākī paṛhāī mē̃ number-vār haĩ .

¹³¹Everyone is numberwise in studying.

¹⁴⁵Ātmā chhōṭī baṛī nahī̃ hōtī hai . ¹⁴⁶Śharīr chhōṭā baṛā hōtā hai .

¹³²Souls are not larger or smaller in size; bodies become large or small.

¹⁴⁷Kōī jhaṭ samajh jātē haĩ , kiskī takdīr mē̃ nahī̃ hai tō samajh nahī̃ saktē haĩ .

¹³³Some understand quickly but, because it is not in everyone's fortune, others are not able to understand.

¹⁴⁸Jīvanmukti aur jīvanbandh yah dōnō̃ is sthūlvatan key|kī hī bāt hai .

¹³⁴Both liberation in life and a life of bondage refer to this corporeal world.

¹⁴⁹Satyug sē lēkar jīvanmukt hōtē haĩ . ¹⁵⁰Phir jīvanbandh hōtē haĩ dvāpar mē̃ .

¹³⁵You are liberated in life in the golden age, and you receive a life of bondage from the copper age onwards.

¹⁵¹Abhī sukh kō sab bhūl gayē haĩ , duḥkh mē̃ paṛē haĩ .

¹³⁶Everyone has now forgotten the times of happiness and is experiencing sorrow.

¹⁵²Aisā kōī hai nahī̃ jō kahē ki hamnē 21 janm sukh liyā thā .

¹³⁷There is no one who can say, “We experienced happiness for 21 births”.

¹⁵³Ab rāvaṇ rājya hōnē K|kē kāraṇ mūt palītī hō gayē haĩ .

¹³⁸Because it is now the kingdom of Ravan, everyone has become like dirty clothes.

¹⁵⁴Vahā̃ rāvaṇ rājya hī nahī̃ tō mūt palītī kaisē hō saktē haĩ . ¹⁵⁵Gāyā bhī jātā hai yōgbal , bhōgabal . ¹⁵⁶Vahā̃ yōgbal sē bachchē paidā hōtē haĩ .

¹³⁹There, there is no kingdom of Ravan, so how could they be called dirty clothes? ‘Yoga-bal’ (power of yoga) and ‘bhog-bal’ (power of the vices) are also mentioned.

¹⁵⁷Tum rasam kō jāntē hō . ¹⁵⁸Dūsrō̃ key|kī tō bāt hī nahī̃ .

¹⁴⁰There, children take birth through the power of yoga.

¹⁵⁹American ādi key|kī rasam rivāj vah jānē̃ . ¹⁶⁰Ham apnī rasam rivāj kō jān gayē haĩ .

¹⁴¹You children know the customs and systems; there is no question of anyone else knowing.

¹⁶¹Ham satyug K|kē rahnē vālē haĩ . ¹⁶²Vahā̃ hamārī rasam rivāj bhī naī hōgī , us par chalē̃gē .

¹⁴²Americans know about their own customs and systems and we now know about our customs and systems.

¹⁶³Jaisē kalp pahlē tum chalē thē . ¹⁶⁴Jō huā hōgā vahī ab hōgā .

¹⁴³We are those who reside in the golden age and all our customs and systems there will be new.

¹⁶⁵Bachchē dhyān mē̃ jākar rasam-rivāj dēkhkar ātē haĩ .

¹⁴⁴We will follow those as we did a cycle ago.

¹⁶⁶Parantu phir bhī ūñch pad pānē kā puruṣhārth karnā hai .

¹⁴⁵Whatever happened before is now to happen again.

¹⁶⁷Jinhōnnē vahā̃ key|kī rasam-rivāj batāī , vah sab abhī haĩ nahī̃ . ¹⁶⁸Tō insē kuchh phāydā tō hōtā hī nahī̃ hai .

¹⁴⁶Some children go into trance and see the customs and systems, but you also have to make effort to claim a high status.

¹⁶⁹Tō sārā madār hai paḍhāī par . ¹⁷⁰Yōg aur gyān , yōg arthāt bāp kō yād karnā .

¹⁴⁷Those who saw those customs and systems (in trance) are no longer here, and so there was no benefit through that.

¹⁷¹Gyān arthāt chakra phirānā . ¹⁷²Yah tō sahaj hai .

¹⁴⁸Therefore, everything depends on how you study yoga and knowledge.

¹⁷³Bāp kahtē haĩ mērē pās|pass ānā hai isliē mujhē yād karō .

¹⁴⁹Yoga means to remember the Father, and knowledge means to spin the discus. ¹⁵⁰This is easy.

¹⁷⁴Manuṣhya kō marnē samay kahā jātā hai rām-rām kahō .

¹⁵¹The Father says: You have to come to Me and you must therefore remember Me.

¹⁷⁵Arth|earth kuchh bhī samajhtē nahī̃ . ¹⁷⁶Śhrīkr̥iṣhṇa kahnē sē bhī vahā̃ pahũch tō nahī̃ jātē .

¹⁵²When people are dying they are told to remember Rama (God), but they do not understand the significance of that.

¹⁷⁷Lē jānē vālā phir bhī bāp hai . ¹⁷⁸Vikarma vināśh hōnē bigar tum vāpis kaisē jāyēṅgē .

¹⁵³They are not able to go back there by merely calling out Shri Krishna’s name, because it is the Father who takes everyone back home.

¹⁷⁹Abhī sabkī kayāmat kā samay hai . ¹⁸⁰Phir apnē-apnē samay par āyēṅgē .

¹⁵⁴How can you return home without having had your sins absolved?

¹⁸¹Yah point dhāraṇ karnī hai . ¹⁸²Note karnī hai .

¹⁵⁵Now, it is the time of settlement for everyone.

¹⁸³Tumkō māt-pitā kō follow karnā chāhiē .

¹⁵⁶Then, everyone will return here at their own time.

¹⁸⁴Mama kabhī kiskō taṅg nahī̃ kartī thī .

¹⁵⁷You have to imbibe these points. ¹⁵⁸Note them down!

¹⁸⁵Kaīyō̃ key|kī bahut report ātī hai , manners nahī̃ haĩ .

¹⁵⁹You have to follow the mother and father. ¹⁶⁰Mama never caused anyone distress.

¹⁸⁶Parampitā paramātmā paṛhātē haĩ , kitnā dimāg chāhiē .

¹⁶¹Baba receives many reports about the teachers, saying they do not have any manners.

¹⁸⁷Achchhī chalan vālē par sabhī kā pyār rahēgā . ¹⁸⁸Kōī tō baṛā taṅg kartē haĩ .

¹⁶²The Supreme Father, the Supreme Soul, is teaching you; so, you should be clever.

¹⁸⁹Apnē āpkō hī chamāṭ mārtē haĩ .

¹⁶³Everyone loves those whose behaviour is good.

¹⁹⁰Tō pad bhraṣhṭa hō jāyēgā .

¹⁶⁴However, some cause great distress.

¹⁹¹Gāyā bhī jātā hai hindū lōgō̃ nē apnē āpkō chamāṭ mārī hai .

¹⁶⁵They slap themselves and thereby destroy their own status.

¹⁹²Īśhvar jō rājya bhāgya dētā hai unkō sarvavyāpī kah diyā hai .

¹⁶⁶There is also the saying, “The Hindu people slapped themselves”.

¹⁹³Yah apnē kō chamāṭ mārī hai tab yah hall|hāl huā hai . ¹⁹⁴Śhāstrō̃ mē̃ dikhāyā hai ki bhagvān kahtē haĩ ki maĩ sarvavyāpī hū̃ .

¹⁶⁷They have called God, the One who gives the fortune of the kingdom, omnipresent. ¹⁶⁸By slapping themselves, they have reached this state.

¹⁹⁵Parantu bhagvān khud kahtē haĩ maĩ kōī tumhārē jaisā thōṛēhī hū̃ jō apnē kō chamāṭ mārūṅgā .

¹⁶⁹The scriptures say, “God speaks: I am omnipresent”, but God, Himself, says: I am not like you that I would slap Myself!

¹⁹⁶Kyā maĩ kuttē billī mē̃ hū̃  !

¹⁷⁰Am I in the cats and dogs?

¹⁹⁷Bāp kahtē haĩ tumnē mērī glāni kī hai - yah bhī drama . ¹⁹⁸Phir bhī aisē hī hōgā .

¹⁷¹The Father says: You have defamed Me, but this too is in the drama and it will happen again.

¹⁹⁹Achchhā  !

¹⁷²Achcha.

²⁰⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁴The spiritual Father says namaste to the spiritual children.

²⁰²Dhārṇā kē liē mukhya sār  :

¹⁷⁵Essence for dharna:

²⁰³1 ) kōī bhī ulṭī chalan nahī̃ chalnī hai .

¹⁷⁶ 1. Do not perform any wrong activity.

²⁰⁴Achchhē guṇ dhāraṇ karnē haĩ .

¹⁷⁷Imbibe the virtues well.

²⁰⁵Māt-pitā kō follow karnā hai .

¹⁷⁸Follow the mother and father.

²⁰⁶2 ) yōgbal sē kām , krōdh K|kē halkē naśhē kō bhī samāpt karnā hai .

¹⁷⁹ 2. Use the power of yoga to finish even the slightest intoxication of lust and anger.

²⁰⁷Nimitt ban sabkō rāvaṇ key|kī jañjīrō̃ sē chhuṛānē key|kī sēvā karnī hai .

¹⁸⁰Become instruments and do the service of liberating everyone from the chains of Ravan.

²⁰⁸Vardān  : kyā , kyō̃ , aisē aur vaisē K|kē sabhī praśhnō̃ sē pār rahnē vālē sadā prasannchitt bhav

¹⁸¹Blessing: May you be constantly happy hearted and stay beyond all questions of “What?”, “Why?”, “Like this” or “Like that”.

²⁰⁹Jō prasannchit ātmāyē̃ haĩ vē|way sva K|kē sambandh mē̃ vā sarv K|kē sambandh mē̃ , prakr̥iti K|kē sambandh mē̃ , kisī bhī samay , kisī bhī bāt mē̃ saṅkalp-mātra bhī question nahī̃ uṭhāyēṅgī .

¹⁸² At any time or in any situation, happy-hearted souls will not have any questions, even in their thoughts in terms of themselves, in terms of relationships with everyone or in terms of matter, such as, “Why is this like this?”

²¹⁰Yah aisā kyō̃ vā yah kyā hō rahā hai , aisā bhī hōtā hai kyā  ?

¹⁸³“What is happening?”, “Does this happen too?”

²¹¹Prasannchit ātmā K|kē saṅkalp mē̃ her|har karma kō kartē , dēkhtē , suntē , sōchtē yahī rahtā hai ki jō hō rahā hai vah mērē liē achchhā hai aur sadā achchhā hī hōnā hai .

¹⁸⁴For happy-hearted souls, while doing, seeing, hearing and thinking everything, they are aware that whatever is happening is good for them and that only the best will happen all the time.

²¹²Vē|way kabhī kyā , kyō̃ , aisā-vaisā in praśhnō̃ key|kī uljhan mē̃ nahī̃ jātē .

¹⁸⁵They are never caught up in any confusion of such questions as “What?”, “Why?”, “Like this” or “Like that”.

²¹³Slōgan  : svayã kō mēhmān samajhkar her|har karma karō tō mahān aur mahimā yōgya ban jāyēṅgē .

¹⁸⁶Slogan: Perform every action while considering yourself to be a guest and you will become great and worthy of praise.

¹⁸⁷*** Om Shanti ***