शनिवार 9 अप्रैल 2022 की दैनिक मुरली

⁰09-04-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban ¹ «  mīṭhē bachchē - bāp manuṣhya sē dēvtā banānē āyē haĩ tō unkī dil sē śhukriyā mānō śhrīmat par chaltē rahō , ēk sē sachchī prīt rakhō ' '

⁰ 09/04/22 Morning Murli Om Shanti BapDada Madhuban

²Praśhna  : jin bachchō̃ key|kī bāp sē prīt hai , unkī niśhāniyā̃ kyā hōṅgī  ?

¹Essence: Sweet children, the Father has come to change human beings into deities. ²Therefore, give thanks to Him from your heart. ³Continue to follow shrimat and have true love for just the One.

³Uttar  : bāp sē sachchī prīt hai tō ēk unhē̃ hī yād karē̃gē , unkī hī mat par chalē̃gē .

⁴Question: What are the signs of children who love the Father?

⁴Mansā-vāchā-karmaṇā kisī kō bhī duḥkh nahī̃ dēgē . ⁵Kisī kē prati ghr̥iṇā nahī̃ rakhē̃gē .

⁵Answer: Those who truly love the Father remember Him alone and only follow His directions.

⁶Apnā sachchā-sachchā pōtāmēl bāp kō dēgē .

⁶They never cause anyone sorrow through their thoughts, words or deeds.

⁷Kusaṅg sē apnī sambhāl karē̃gē .

⁷They never have animosity towards anyone.

⁸Gīt  : dhīraj dhar manuā …

⁸They give their true accounts to the Father. ⁹They protect themselves from bad company. ¹⁰Song: Have patience o mind! ¹¹Your days of happiness are about to come.

⁹Ōm śhānti .

¹²Om shanti.

¹⁰Brāhmaṇō̃ kō tō jarūr dhīraz hī hōgā kyōṅki brāhmaṇō̃ key|kī hī parampitā paramātmā kē sāth prīt hai - number-vār puruṣhārth anusār .

¹³Brahmins would definitely have patience, because it is only Brahmins who have love for the Supreme Father, the Supreme Soul, numberwise, according to the efforts they make.

¹¹Sabkī ēk jaisī prīt nahī̃ hai . ¹²Jaisē bābā mama aur bachchē apnā-apnā anubhav sunātē haĩ .

¹⁴Not everyone loves Him to the same extent, just as Baba, Mama and the children share their own experiences.

¹³Aham ātmā apnē liē kahtē haĩ .

¹⁵They would say: I, the soul.

¹⁴Bābā phir aham paramātmā kahē̃gē .

¹⁶Baba would say: I, the Supreme Soul.

¹⁵Aham ātmā kahtī hai maĩ parampitā paramātmā kō bahut yād kartī hū̃ kyōṅki jāntī hū̃ - ādhākalp hamnē rāvaṇrājya mē̃ bahut duḥkh dēkhā hai .

¹⁷I, the soul, say: I am remembering the Supreme Father, the Supreme Soul, a great deal because I have seen a lot of sorrow in the kingdom of Ravan for half the cycle.

¹⁶Aisē bhī nahī̃ śhurū sē duḥkh hōtā hai . ¹⁷Nahī̃ .

¹⁸It isn't that there has been sorrow from the beginning; no.

¹⁸Rāvaṇ rājya mē̃ dhīrē-dhīrē duḥkh key|kī vr̥iddhi hōtī hai . ¹⁹Kalāyē̃ kam hōtī jātī haĩ .

¹⁹Sorrow increases gradually in the kingdom of Ravan; the degrees continue to decrease.

²⁰Aham ātmā kō ab parampitā paramātmā batlātē haĩ ki pahlē tum avyabhichārī bhakti mē̃ thē sirph mujhē yād kartē thē .

²⁰The Supreme Father, the Supreme Soul, tells you, souls: At first, you performed unadulterated worship and you remembered Me alone.

²¹Phir vyabhichārī rajōguṇī bhakti mē̃ āyē .

²¹You then went into adulterated, rajoguni worship.

²²Abhī tō tamōguṇī bhakti hō gaī hai , jō āyā unkō pūjtē rahtē haĩ , iskō kahā jātā hai bhūt pūjā kyōṅki śharīr 5 tatvō̃ kā banā huā hai .

²²Now, worship is tamoguni. ²³People continue to worship whatever comes in front of them. ²⁴That is called worship of the elements, because bodies are made of the five elements.

²³Yah phalānā svāmī hai sirph 5 tatvō̃ K|kē śharīr kō dēkh kahtē haĩ . ²⁴Unhō̃ K|kē charaṇō̃ mē̃ girtē haĩ .

²⁵When they speak of a particular swami (guru), they only say that because of seeing that body of five elements; they fall at his feet.

²⁵Yah hai tamōpradhān bhakti .

²⁶That is tamopradhan worship.

²⁶Abhī ham ātmā jāntē haĩ parampitā paramātmā phir sē āyē haĩ hamkō apnā varsā dēnē isliē jitnā hō sakē unkō yād kartē haĩ .

²⁷I, the soul, now know that the Supreme Father, the Supreme Soul, has come once again to give us our inheritance.

²⁷Unkā pharmān hai nirantar mujhē yād karō .

²⁸Therefore, remember Him as much as possible.

²⁸Dēhī-abhimānī bhav athavā ātma-abhimānī bhav .

²⁹His orders are: Constantly remember Me alone.

²⁹Bābā sunātē haĩ ghaṛī-ghaṛī bāp kā śhukriyā kartā hū̃ .

³⁰May you be soul conscious! ³¹Baba tells you how he repeatedly thanks the Father.

³⁰Bābā āpnē mujhē andhiyārē sē nikālā hai .

³²“Baba, You have removed me from darkness.” ³³I love Baba.

³¹Bābā kē sāth hamārī prīt hai . ³²Aur sabkī hai vināśh kālē viparīt buddhi , vah pūrā varsā lē na sakē .

³⁴All others have non-loving intellects at the time of destruction. ³⁵They cannot claim their full inheritance.

³³Laukik bachchō̃ key|kī bāp sē prīt hōtī hai .

³⁶Physical children love their father.

³⁴Bāp key|kī mat par chaltē haĩ tō bāp bhī rāzī hōtē haĩ . ³⁵Agar bachchā mat par nahī̃ chaltā , tō bāp rāzī nahī̃ rahtā , jō mat par na chalē vah kapūt ṭhaharā|ṭhahrā .

³⁷Their father is pleased with them when they follow his directions; but he is not pleased when his children don't follow his directions. ³⁸Those who don't follow directions are said to be unworthy.

³⁶Tō bēhad kā bāp bhī kahtē haĩ mujhē yād karō tō tumhārē vikarma bhasma hōtē jāyēṅgē .

³⁹Therefore, the unlimited Father also says: Remember Me and then your sins will continue to be burnt away.

³⁷Mērē banē hō tō kōī bhī pāp karma , karmēndriyō̃ sē nahī̃ karnā .

⁴⁰Now that you belong to Me, don't commit any sin through your physical senses.

³⁸Kabhī śhrīmat kā ullaṅghan nahī̃ karnā .

⁴¹Never disobey shrimat.

³⁹Bāp tumhē̃ pujārī sē pūjya banā rahē haĩ tō bāp kā kitnā śhukriyā mānnā chāhiē .

⁴²The Father is making you worthy-of-worship from a worshipper. ⁴³Therefore, you should thank the Father so much!

⁴⁰Unkī mat par nahī̃ chalē̃gē tō janma-janmāntar kē liē pad bhraṣhṭa kar dēgē .

⁴⁴If you don't follow His directions, your status will be destroyed for birth after birth.

⁴¹Bhal ham yahā̃ bhraṣhṭa mūt palītī kō kahtē haĩ . ⁴²Parantu vahā̃ cum|kam pad kō bhraṣhṭa pad kahtē haĩ .

⁴⁵Although we say here that those who are impure are degraded, a low status there is said to be degraded.

⁴³Bāp kahtē haĩ , achchhī rīti prīt lagāō .

⁴⁶The Father says: Have true love for Me.

⁴⁴Jaisē strī pati kō yād kartī hai vaisē tum mujhē yād karō .

⁴⁷Just as a wife remembers her husband, remember Me in the same way.

⁴⁵Mērī śhrīmat par chalō .

⁴⁸Follow My shrimat.

⁴⁶Mansā , vāchā , karmaṇā kiskō duḥkh na dō .

⁴⁹Don't cause anyone sorrow through your thoughts, words or actions.

⁴⁷Man mē̃ bhī kisī kē liē ghr̥iṇā nahī̃ rakhnā .

⁵⁰Don't let your mind have any animosity for anyone.

⁴⁸Her|har ātmā apnā part bajā rahī hai .

⁵¹Every soul is playing his own part.

⁴⁹Tum jāntē hō abhī kā yah janm bhaviṣhya K|kē janm sē bhī ūñch haĩ .

⁵²You know that your birth of the present time is even more elevated than that of the future.

⁵⁰Yahā̃ ham īśhvarīy aulād banē haĩ .

⁵³Here, we have become God’s children.

⁵¹Satyug mē̃ daivī aulād hōṅgē .

⁵⁴In the golden age, we will be children of the deities.

⁵²Yahā̃ key|kī mahimā jāstī hai .

⁵⁵The praise of now is greater.

⁵³Jagadambā sē 21 janmō̃ kā varsā miltā hai .

⁵⁶You receive the inheritance of 21 births through the World Mother (Jagadamba).

⁵⁴Lakṣhmī sē kyā miltā hai  ?

⁵⁷What do you receive through Lakshmi?

⁵⁵In bātō̃ kō nayā kōī samajh na sakē .

⁵⁸A new person would not be able to understand these things.

⁵⁶Ātē tō bahut haĩ parantu jinkō niśhchay nahī̃ , vah ṭhahar na sakē̃ .

⁵⁹Many people come here, but those who don't have faith are unable to stay here.

⁵⁷Bābā mama bachchō̃ K|kē mitr sambandhī ātē tō bahut haĩ athavā officers ādi ātē haĩ , tō allow kiyā jātā hai . ⁵⁸Kahā̃ tīr lag jāyē , bichārō̃ kā kalyāṇ hō jāē .

⁶⁰When friends and relatives of Baba, Mama and the children come here, or even officers, they are allowed to come in case the arrow strikes the target and the poor, helpless ones are benefited.

⁵⁹Jhaṭ patā lag jātā hai ki īśhvarīy kul kā hai vā āsurī kul kā hai . ⁶⁰Prīt lagtī hai vā nahī̃ .

⁶¹You can instantly know whether they belong to the Godly clan or the devilish clan and whether they are able to love the Father or not.

⁶¹Ātē yahā̃ bahut haĩ , ṭhīk hō jātē haĩ phir bāhar jākar kusaṅg mē̃ athavā māyā K|kē saṅg mē̃ vikārī ban jātē haĩ .

⁶²Many come here and they are all right here but they become vicious again when they go outside into bad company or into the company of Maya.

⁶²Likhtē haĩ hamnē hār khāī .

⁶³Then they write: I was defeated.

⁶³Lēkin agar na batāyē̃ tō aur vr̥iddhi hōtī jāyēgī .

⁶⁴However, if they don't tell Baba about it, that would continue to increase.

⁶⁴Tumhārī ab prīt buddhi hai - bāp kē sāth .

⁶⁵Your intellects now have love for the Father.

⁶⁵Hā̃ tumhārē mē̃ bhī number-vār puruṣhārth anusār prīt buddhi haĩ .

⁶⁶Yes, among you too, your intellects have love numberwise, according to the efforts you make.

⁶⁶Śhivbābā bachchō̃ kō samjhātē haĩ , kabhī bhī kōī vikarma nahī̃ karnā , śhrīmat par chalnā .

⁶⁷Shiv Baba explains to you children: Never perform any sinful acts. ⁶⁸Follow shrimat!

⁶⁷Bābā K|kē banē hō tō tumhārī chalan bhī aisī hōnī chāhiē .

⁶⁹You belong to Baba and so your activity should also be likewise.

⁶⁸Bābā kō pūrā mālūm hōnā chāhiē .

⁷⁰Baba should be told everything.

⁶⁹Bābā mukti-jīvanmukti , viśhva kī bādśhāhī dētē haĩ aur bachchō̃ kē pās kyā hai , vah bāp kō patā nahī̃ hai .

⁷¹Baba grants you liberation and liberation-in-life and the sovereignty of the world and the Father doesn't even know what you children have!

⁷⁰Bāp kē pās tō pūrā pōtāmēl ānā chāhiē .

⁷²The Father should receive your full account.

⁷¹Mērē kō dēnē sē tumhārā nuksān nahī̃ hōgā .

⁷³By giving that to Me, you will not incur a loss.

⁷²Vah tō sab paisē ādi apnē kām mē̃ lē lētē haĩ , maĩ tō hū̃ nirākār . ⁷³Tum bachchō̃ K|kē hī kām mē̃ lagātā hū̃ .

⁷⁴Those people take all your money for themselves, but I am incorporeal; I use everything for you children.

⁷⁴Jaisē gāndhī jī dēśh K|kē kām mē̃ lagātē thē , isliē unkā nām bālā hai .

⁷⁵Gandhiji used everything for the country and this is why his name is glorified.

⁷⁵Barōbar gāndhī nē congress rājya sthāpan kiyā .

⁷⁶Gandhiji truly established the Congress Party.

⁷⁶Nahī̃ tō yahā̃ rājāō̃ kā rājya thā .

⁷⁷Otherwise, there was the rule of kings here.

⁷⁷Abhī bāp phir sē naī rājdhānī , rāmrājya sthāpan kar rahē haĩ - yah bāt sabhī bachchō̃ key|kī buddhi mē̃ baiṭhtī nahī̃ hai , agar baiṭhē tō khuśhī kā pārā bhī chaṛhē . ⁷⁸Bābā kē sāth yōg lagātē rahē̃ .

⁷⁸The Father is now once again establishing a new kingdom, the kingdom of Rama. ⁷⁹This doesn't sit in the intellects of all the children. ⁸⁰If it sat in their intellects, their mercury of happiness would rise and they would continue to have yoga with Baba.

⁷⁹Bābā kahtē haĩ paramdhām mē̃ rahnē vālē bāp kō vahā̃ yād karō , jahā̃ jānā hai .

⁸¹Baba says: Remember the Father who stays in the supreme abode, where you have to go.

⁸⁰Ab drama pūrā hōnā hai .

⁸²The drama is now about to end.

⁸¹Drama kō kōī jāntē hī nahī̃ .

⁸³No one knows the drama or has love for Me.

⁸²Na kōī key|kī mērē sāth prīt hai . ⁸³Kahtē haĩ ham paramparā sē gaṅgā snān kartē āyē haĩ .

⁸⁴They say that they have been bathing in the Ganges from time immemorial.

⁸⁴Kyā satyug mē̃ bhī kartē thē  ?

⁸⁵Did they do that even in the golden age?

⁸⁵Paramparā kā bhī arth|earth nahī̃ samajhtē haĩ .

⁸⁶They don't even understand the meaning of ‘time immemorial’.

⁸⁶Bābā kahtē haĩ ab tumhārē sukh K|kē din ā rahē haĩ .

⁸⁷Baba says: Your days of happiness are now about to come.

⁸⁷Tumhārī buddhi mē̃ dhīraj hai .

⁸⁸Your intellects have patience.

⁸⁸Kōī tō kuchh bhī samajhtē nahī̃ haĩ .

⁸⁹Some don't understand anything.

⁸⁹Yahā̃ sē samajhkar jab bāhar jātē haĩ tō māyā sārā hī khā jātī hai .

⁹⁰When they understand something here and then go outside, Maya completely swallows them.

⁹⁰Jaisē makkhī martī hai tō cīṇṭiyā̃ sārā unkō hap kar lētī haĩ . ⁹¹Yahā̃ bhī martē haĩ tō cīṭĩyā̃ lēkar sārā hap kar lētī haĩ .

⁹¹Just as all the ants completely swallow a dead fly, so here, when you die, all the ants come and totally swallow you.

⁹²Māyā bhī balvān hai , cum|kam nahī̃ hai .

⁹²Maya is powerful as well; she is no less.

⁹³Baṛī laṛāī lagtī hai .

⁹³There is a big battle.

⁹⁴Yahā̃ rahtē bhī class mē̃ nahī̃ ātē haĩ tō samjhā jātā hai yah svarg K|kē mālik nahī̃ ban saktē . ⁹⁵Kr̥iṣhṇapurī mē̃ jā na sakē̃ .

⁹⁴While staying here, if you don’t attend class, it is understood that you can’t become the masters of heaven and that you can’t go to the land of Krishna.

⁹⁶Kuchh bhī value nahī̃ .

⁹⁵You would have no value.

⁹⁷Tum jō hīrē jaisē bantē hō unhō̃ key|kī hī value hai .

⁹⁶You, who are becoming like diamonds, are valuable.

⁹⁸Tum jāntē hō ham worth pound ban rahē haĩ .

⁹⁷You know that you are becoming worth a pound.

⁹⁹Ēk ghar mē̃ ēk hans , ēk bagulā hōgā tō khiṭpiṭ jarūr chalēgī .

⁹⁸If there are a swan and a stork in the same house, there would definitely be conflict.

¹⁰⁰Yahā̃ tō bagulē sē kinārā hōtā hai .

⁹⁹Here, you step away from storks.

¹⁰¹Mūt palītī K|kē hāth kā tum khā bhī nahī̃ saktē hō .

¹⁰⁰You cannot eat food prepared by those who are impure.

¹⁰²Parantu bachchō̃ kā bāp sē itnā lav|love tō hai nahī̃ , isliē sōchtē haĩ ki pēṭ kahā̃ sē bharēgā .

¹⁰¹However, some children don't love the Father that much and this is why they think about how their stomachs would be satisfied.

¹⁰³Arē bhīl lōg kahā̃ sē khātē haĩ .

¹⁰²Ah! but how do natives survive?

¹⁰⁴Ājkal tō kōī kaphnī pahan lē tō mupht mē̃ paisē miltē rahtē haĩ . ¹⁰⁵Sab pāṅw paṛtē rahtē haĩ , jō āyēgā mūrti kē āgē paisā rakhtā jāyēgā , bahut easy .

¹⁰³Nowadays, if someone puts on a saffron robe, he continues to receive everything free and everyone bows down to him. ¹⁰⁴Anyone who goes there puts money in front of the idol; it is very easy for them.

¹⁰⁶Yah duniyā hī aisī hai .

¹⁰⁵Such is the world!

¹⁰⁷Bachchō̃ kō khyāl karnā chāhiē . ¹⁰⁸Yah duniyā jaldī khalās hō tō svarg mē̃ jāyē̃ , parantu lāyak bhī banē̃ nā .

¹⁰⁶You children should think about this world ending soon, so that you can go to heaven, but you first have to become worthy.

¹⁰⁹Pad bhī pānā hai nā .

¹⁰⁷You have to claim a status.

¹¹⁰Vahā̃ bhī position kā fark rahtā hai .

¹⁰⁸There, too, there is a difference in positions.

¹¹¹Paṛhānē vālā ēk hī hai .

¹⁰⁹The One who is teaching you is only One.

¹¹²Kōī rājā rānī , kōī naukar chākar , kōī sāhūkār prajā .

¹¹⁰Some become kings and queens, some become maids and servants and others become wealthy subjects.

¹¹³Rājdhānī sthāpan hō rahī hai aur dharm sthāpak rājāī nahī̃ sthāpan kartē haĩ isliē bābā kahtē haĩ khabardār rahō .

¹¹¹A kingdom is being established. ¹¹²Other founders of a religion do not establish a kingdom. ¹¹³This is why Baba continues to tell you to remain cautious.

¹¹⁴Vināśh kālē pūrī prīt buddhi chāhiē .

¹¹⁴At the time of destruction, you must have totally loving intellects.

¹¹⁵Jitnī prīt hōgī utnā bāp sē varsā lē̃gē .

¹¹⁵The more love you have, the more inheritance you will accordingly claim from the Father.

¹¹⁶Yād karnē kā bhī sikhāyā jātā hai .

¹¹⁶You are also taught how to remember Baba.

¹¹⁷Bābā batlātē haĩ , bābā kō aur chakra kō yād karō .

¹¹⁷Baba tells you how you have to remember Baba and the cycle.

¹¹⁸Svardaśhan chakra phirāō .

¹¹⁸Spin the discus of self-realisation.

¹¹⁹Ham light house haĩ , khivaiyā hamārī naīyā kō pār lē jātā hai .

¹¹⁹We are light-houses. ¹²⁰The Boatman is taking our boats across.

¹²⁰Ēk ôkh mē̃ śhāntidhām , ēk ôkh mē̃ sukhdhām rakhnā hai .

¹²¹Keep the land of peace in one eye and the land of happiness in the other eye.

¹²¹Achchhā  !

¹²²Achcha.

¹²²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹²³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹²³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹²⁴The spiritual Father says namaste to the spiritual children.

¹²⁴Dhārṇā kē liē mukhya sār  :

¹²⁵Essence for dharna:

¹²⁵1 ) har ēk pārṭdhārī K|kē part kō dēkhtē huē , kisī sē bhī ghr̥iṇā nahī̃ karnā hai .

¹²⁶ 1. See the part of every actor and don't have animosity towards anyone.

¹²⁶Mansā-vāchā-karmaṇā kisī kō bhī duḥkh nahī̃ dēnā hai .

¹²⁷Don't cause anyone sorrow through your thoughts, words or actions.

¹²⁷2 ) bāp kō apnā pūrā pōtāmēl dēnā hai .

¹²⁸ 2. Give your full account to the Father.

¹²⁸Vināśh kālē pūrā prīt buddhi bannā hai .

¹²⁹Have a totally loving intellect at the time of destruction.

¹²⁹Śhrīmat par apnī chalan śhrēṣhṭh banānī hai .

¹³⁰Let your activity be elevated according to shrimat.

¹³⁰Kusaṅg sē sambhāl karnī hai .

¹³¹Be cautious of bad company.

¹³¹Vardān  : sūkṣhma pāpō̃ sē mukt ban sampūrṇ sthiti kō prāpt karnē vālē siddhi svarūp bhav

¹³²Blessing: May you attain your complete stage by becoming free from performing subtle sins and become an embodiment of success.

¹³²Kaī bachchē vartamān samay karmō key|kī gati K|kē gyān mē̃ bahut easy hō gayē haĩ isliē chōṭē-chōṇṭē pāp hōtē rahtē haĩ .

¹³³ According to the present time, some children have become very easy in terms of the philosophy of karma and this is why they continue to perform small sins.

¹³³Karma philosophy kā siddhānt hai - yadi āp kisī key|kī glānī kartē hō , kisī key|kī galatī|galtī ( burāī ) kō phailātē hō yā kisī kē sāth hā̃ mē̃ hā̃ bhī milātē hō tō yah bhī pāp K|kē bhāgī bantē hō .

¹³⁴The principle of the philosophy of karma is: if you defame someone, if you tell others about someone’s mistake or if you are in agreement with someone about it, it is like becoming a partner in performing that sin.

¹³⁴Āj āp kisī key|kī glānī kartē hō tō kal vah āpkī dugunī glānī karēgā .

¹³⁵Today, you may defame someone and, tomorrow, that person would doubly defame you.

¹³⁵Yah chhōṭē-chhōṭē pāp sampūrṇ sthiti kō prāpt karnē mē̃ vighna rūp bantē haĩ isliē karmō key|kī gati kō jānkar pāpō̃ sē mukt ban siddhi svarūp banō .

¹³⁶These small sins become an obstacle to your attaining your complete stage and this is why you have to understand the philosophy of karma, become free from performing sins and become an embodiment of success.

¹³⁶Slōgan  : ādi pitā K|kē samān bannē kē liē śhakti , śhānti aur sarvguṇō̃ K|kē stambh banō . ¹³⁷Mātēśhvarī jī K|kē anmōl mahāvākya ¹³⁸ «  nirākārī duniyā arthāt ātmāō̃ K|kē rahnē kā sthān ' ' ¹³⁹Jab ham nirākārī duniyā kahtē haĩ tō nirākār kā arth|earth yah nahī̃ ki unkā kōī ākār nahī̃ hai , parantu kōī duniyā jarūr hai , uskā sthūl sr̥iṣhṭi muāphik ākār nahī̃ hai , jaisē paramātmā nirākār hai lēkin unkā apnā sūkṣhma rūp avaśhya hai .

¹³⁷Slogan: In order to become the same as Adi Pita (first father), become a pillar of power, peace and all virtues.

¹⁴⁰Ham ātmā aur paramātmā kā dhām nirākārī duniyā hai .

¹³⁸*** Om Shanti *** ¹³⁹Invaluable versions of Mateshwariji

¹⁴¹Tō jab ham duniyā akṣhar kahtē haĩ , tō issē siddha hai vō duniyā hai aur vahā̃ kōī rahtā hai tabhī tō duniyā nām paṛā hai .

¹⁴⁰The incorporeal world means the residence of souls. ¹⁴¹When we speak of the incorporeal world, it does not mean that it does not have a shape, for there definitely is a world.

¹⁴²Ab duniyāvī lōg tō samajhtē haĩ paramātmā kā rūp bhī akhaṇḍ jyōti tatva hai , lēkin vah tō paramātmā K|kē rahnē kā ṭhikānā hai , jiskō retired home kahtē haĩ .

¹⁴²It doesn’t have a shape like the physical world. ¹⁴³God is incorporeal but He definitely has His own subtle form. ¹⁴⁴The land (dham) of souls and the Supreme Soul is the incorporeal world.

¹⁴³Tō ham paramātmā K|kē ghar kō paramātmā nahī̃ kah saktē haĩ . ¹⁴⁴Ab dūsrī hai ākārī duniyā , jahā̃ brahmā viṣhṇu śhaṅkar dēvtāyē̃ ākārī rūp mē̃ rahtē haĩ aur yah hai sākārī duniyā , jinkē dō bhāg haĩ - ēk hai nirvikārī svarg key|kī duniyā jahā̃ ādhākalp sadā pavitratā sukh aur śhānti hai .

¹⁴⁵So, when we use the word “world”, it shows that it is a world where someone stays and that is why it is given the name “world”. ¹⁴⁶Worldly people believe that God’s form is the element of constant light, but that is God’s residence, which is also called the “retired home”. ¹⁴⁷We cannot call God’s home “God”.

¹⁴⁵Dūsrī hai vikārī kaliyugī duḥkh aur aśhānti key|kī duniyā .

¹⁴⁸The other world is the subtle world where Brahma, Vishnu and Shankar reside in their subtle forms.

¹⁴⁶Ab yah dō duniyāyē̃ kyō̃ kahtē haĩ  ?

¹⁴⁹This is the physical world which is split into two.

¹⁴⁷Kyōṅki yah jō manuṣhya kahtē haĩ svarg aur nark dōnō̃ paramātmā key|kī rachī huī duniyā hai , is par paramātmā K|kē mahāvākya haĩ bachchē , mainnē kōī duḥkh key|kī duniyā nahī̃ rachī , jō mainnē duniyā rachī hai vō sukh key|kī rachī hai .

¹⁵⁰One is the viceless world of heaven, where there is constant purity, happiness and peace for half the cycle. ¹⁵¹The other is the vicious, iron-aged world of sorrow and peacelessness. ¹⁵²Why are these called two worlds? ¹⁵³When people speak of heaven and hell, they say that both worlds are created by God.

¹⁴⁸Ab yah jō duḥkh aur aśhānti key|kī duniyā hai , vō manuṣhya ātmāyē̃ apnē āpkō aur mujh paramātmā kō bhūlnē K|kē kāraṇ yah hisāb-kitāb bhōg rahē haĩ .

¹⁵⁴However, God’s elevated versions for these are: Children, I did not create the world of sorrow. ¹⁵⁵The world I created was a world of happiness.

¹⁴⁹Bākī aisē nahī̃ jis samay sukh aur puṇya key|kī duniyā hai , vahā̃ kōī sr̥iṣhṭi nahī̃ chaltī .

¹⁵⁶This world of sorrow, peacelessness and suffering of human souls is caused by them forgetting themselves and Myself, God.

¹⁵⁰Hā̃ , avaśhya jab ham kahtē haĩ ki vahā̃ dēvtāō̃ kā nivās sthān thā , tō jarūr vahā̃ pravr̥itti chaltī thī parantu vikārī paidāis nahī̃ thī , jis kāraṇ kōī karm-bandhan nahī̃ thā . ¹⁵¹Us duniyā kō karmbandhan rahit svarg key|kī duniyā kahtē haĩ .

¹⁵⁷It isn’t that when there is the world of happiness and charity, the world doesn’t continue. ¹⁵⁸Yes, definitely, since we say that that is the residence of deities, then there is definitely the household, but it wasn’t a creation of vice there, and so there was no bondage of karma.

¹⁵²Tō ēk hai nirākārī duniyā , dūsrī hai ākārī duniyā , tīsrī hai sākārī duniyā .

¹⁵⁹That world is called the world of heaven that is free from any bondage of karma.

¹⁵³ «  bhagvān K|kē ānē kā anādi rachā huā programme ' ' ¹⁵⁴Yah jō manuṣhya gīt gātē haĩ ō gītā K|kē bhagvān apnā vachan nibhānē ā jāō .

¹⁶⁰First is the incorporeal world, next is the subtle world and the third is this physical world. ¹⁶¹The eternally created programme of God’s coming.

¹⁵⁵Ab vō svayã gītā kā bhagvān apnā kalp pahlē vālā vachan pālan karnē K|kē liyē āyē haĩ aur kahtē haĩ hē bachchē , jab bhārat par ati dharm glāni hōtī hai tab maĩ isī samay apnā anjām pālan karnē ( vāydā nibhānē ) K|kē liyē avaśhya ātā hū̃ , ab mērē ānē kā yah matlab nahī̃ ki maĩ kōī yugē yugē ātā hū̃ .

¹⁶²People sing the song, “O God of the Gita, come and fulfil your promise”. ¹⁶³So, God Himself, the God of the Gita, has come to fulfil His promise that He made a cycle ago. ¹⁶⁴He says: O Children, when there is extreme irreligiousness in Bharat, I definitely come at that time to fulfil My promise. ¹⁶⁵My coming does not mean that I come in every age.

¹⁵⁶Sabhī yugō̃ mē̃ tō kōī dharm glāni nahī̃ hōtī , dharm glāni hōtī hī hai kaliyug mē̃ , tō mānō paramātmā kaliyug K|kē samay ātā hai .

¹⁶⁶There isn’t defamation of religion in all ages. ¹⁶⁷Defamation of religion takes place in the iron age, and so you have to understand that God comes in the iron age.

¹⁵⁷Aur kaliyug phir kalp kalp ātā hai tō jarūr vah kalp-kalp ātā hai .

¹⁶⁸The iron age comes every cycle, and so He definitely comes every cycle.

¹⁵⁸Kalp mē̃ phir chār yug haĩ , uskō hī kalp kahtē haĩ .

¹⁶⁹There are four ages in each cycle, and that is known as the cycle.

¹⁵⁹Ādhākalp satyug trētā mē̃ satōguṇ satōpradhān hai , vahā̃ paramātmā K|kē ānē key|kī kōī jarurat nahī̃ .

¹⁷⁰For half the cycle, it is the golden and silver ages where everything is satopradhan and satoguni. ¹⁷¹There is no need for God to come there.

¹⁶⁰Aur dvāpar yug sē tō phir dūsrē dharmō̃ key|kī śhuruāt hai , us samay bhī ati dharm glāni nahī̃ hai , issē siddha hai ki paramātmā tīnō̃ yugō̃ mē̃ tō ātā hī nahī̃ hai , bākī rahā kaliyug , uskē ant mē̃ ati dharm glāni hōtī hai .

¹⁷²The other religions start in the copper age and, even at that time, there isn’t extreme irreligiousness. ¹⁷³This shows that God doesn’t come in those three ages; then the iron age remains. ¹⁷⁴There is then extreme defamation of religion at the end of it.

¹⁶¹Usī samay paramātmā āē adharm vināśh kar sat dharm key|kī sthāpanā kartē haĩ .

¹⁷⁵God comes at that time and destroys irreligiousness and establishes the religion of truth.

¹⁶²Agar dvāpar mē̃ āyā huā hōtā tō phir dvāpar kē bād satyug hōnā chāhiē phir kaliyug kyō̃  ?

¹⁷⁶If He were to come in the copper age, then, after the copper age, there would be the golden age, so why is it the iron age?

¹⁶³Aisē tō nahī̃ kahē̃gē paramātmā nē ghōr kaliyug key|kī sthāpanā key|kī , ab yah tō bāt nahī̃ hō saktī isliē paramātmā kahtē haĩ maĩ ēk hū̃ aur ēk hī bār āē adharm kā vināśh kar kaliyug kā vināśh kar satyug key|kī sthāpanā kartā hū̃ tō mērē ānē kā samay saṅgamyug hai .

¹⁷⁷You wouldn’t say that God established the iron age of extreme darkness. ¹⁷⁸It cannot be like that and this is why God says: I am One and I only come once, destroy all irreligiousness, destroy the iron age and establish the golden age. ¹⁷⁹So, My time of coming is the confluence age.

¹⁶⁴Achchhā - ōm śhānti .

¹⁸⁰Achcha.