रविवार 10 अप्रैल 2022 की दैनिक मुरली

⁰10-04-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 19-03-90 madhuban

⁰ 10/04/22 Madhuban Avyakt BapDada Om Shanti 19/03/1990

¹Uṛtī kalā kā ādhār umaṅg-utsāh K|kē paṅkh

¹The basis of the flying stage is to have wings of zeal and enthusiasm.

²Āj sarv bachchō̃ K|kē snēh sampann milan-bhāvanā aur sampūrṇ bannē key|kī śhrēṣhṭh kāmnā K|kē śhubh umaṅg-utsāh K|kē vibration bāpdādā dēkh rahē haĩ .

²Today, BapDada is seeing the pure feelings filled with love for a meeting and the pure vibrations of zeal and enthusiasm of all the children’s elevated desire to become complete.

³Her|har bachchē K|kē andar usmē̃ bhī is kalp mē̃ pahlī bār milnē vālē bachchō̃ kā utsāh aur is kalp mē̃ anēk bār milnē vālē bachchō̃ kā utsāh apnā-apnā hai .

³He is also seeing within each child how the zeal and enthusiasm of those children who are meeting Baba for the first time in this cycle are unique, and how the zeal and enthusiasm of those who have met Baba many times in this cycle are unique.

⁴Jiskō āp apnī bhāṣhā mē̃ kahtē hō - nayē bachchē aur purānē bachchē .

⁴In your own language you refer to this as the “new children” and the “old children”.

⁵Lēkin haĩ sabhī ati purānē sē purānē kyōṅki purānī pahchān , bāp key|kī taraph , brāhmaṇ-parivār key|kī taraph ākarṣhit kar yahā̃ lāī hai .

⁵However, all of you are the oldest of all, because it is with the old recognition that you are attracted and drawn here to the Father and the Brahmin family.

⁶Yah sirph niśhānī mātra kahā jātā hai nayā aur purānā .

⁶It is only for identification that you say “new” and “old”.

⁷Tō nayē bachchō̃ kā umaṅg-utsāh yahī hai ki thōṛē samay mē̃ bahut āgē uṛtē huē bāp samān ban karkē dikhāyē̃ .

⁷The zeal and enthusiasm of the new children are seen in them wanting to show everyone by flying ahead and becoming equal to the Father in a short time.

⁸Purānē bachchō̃ kā yahī śhrēṣhṭh saṅkalp hai ki jō bāpdādā sē pālnā milī hai , khajānā milā hai - uskā return bāp kē āgē sadā rakhtē rahē̃ .

⁸The older children constantly have the elevated thought to continue to bring in front of BapDada some return for the sustenance and the treasures they have received from BapDada.

⁹Dōnō̃ kā umaṅg-utsāh śhrēṣhṭh hai . ¹⁰Aur yahī umaṅg-utsāh paṅkh ban uṛtī kalā kī ōr lē jā rahā hai .

⁹The zeal and enthusiasm of both are elevated, and it is this zeal and enthusiasm that become the wings that take you to the flying stage.

¹¹Uṛtī kalā K|kē paṅkh gyān-yōg tō haĩ hī lēkin pratyakṣha svarūp mē̃ sārī dincharyā mē̃ her|har samay , her|har karma mē̃ , her|har din nayā umaṅg-utsāh svataḥ hī utpanna hōtā hai .

¹⁰You have wings of knowledge and yoga for the flying stage anyway, but, within the whole timetable, new zeal and new enthusiasm automatically emerge every day in a visible form at every moment and in every action.

¹²Jahā̃ umaṅg-utsāh hai vahī uṛtī kalā kā ādhār hai .

¹¹The basis of the flying stage is your zeal and enthusiasm.

¹³Kaisā bhī kārya hō , chāhē saphāī karnē kā hō , bartan māñjnē kā hō , sādhāraṇ karma hō lēkin usmē̃ bhī umaṅg-utsāh natural aur nirantar hōgā .

¹²No matter what kind of task it is, whether it is that of cleaning or of washing dishes or of doing any ordinary work, in that too, there would be natural and constant zeal and enthusiasm.

¹⁴Aisē nahī̃ ki jab gyān key|kī paṛhāī kar aur karā rahē haĩ vā yād mē̃ baiṭhē haĩ , kiskō biṭhā rahē haĩ vā ādhyātmik sēvā mē̃ busy haĩ tō us samay sirph umaṅg-utsāh hō aur sādhāraṇ karma hō tō sthiti bhī sādhāraṇ hō jāē , umaṅg-utsāh bhī sādhāraṇ hō jāē - yah uṛtī kalā key|kī niśhānī nahī̃ .

¹³It isn’t that there are zeal and enthusiasm only when you are studying knowledge or teaching it to others, when you are sitting in meditation or conducting meditation for others, or when you are busy in doing spiritual service, and when you are performing ordinary actions, your stage also becomes ordinary and your zeal and enthusiasm also become ordinary. ¹⁴That is not a sign of the flying stage.

¹⁵Uṛtī kalā vālī śhrēṣhṭh ātmā K|kē umaṅg-utsāh K|kē paṅkh sadā hī uṛtē rahē̃gē .

¹⁵The wings of zeal and enthusiasm of an elevated soul in the flying stage would always be flying.

¹⁶Tō bāpdādā sabhī bachchō̃ K|kē umaṅg-utsāh kō dēkh rahē haĩ .

¹⁶So BapDada is seeing the zeal and enthusiasm of all the children.

¹⁷Paṅkh tō sabhī K|kē haĩ lēkin kabhī-kabhī umaṅg-utsāh mē̃ uṛtē-uṛtē thak jātē haĩ .

¹⁷You all have wings, but you sometimes get tired while flying in zeal and enthusiasm.

¹⁸Kōī chhōṭā-baṛā kāraṇ bantā hai arthāt rūkāvaṭ ātī hai , kabhī tō pyār sē pār kar lētē haĩ , lēkin kabhī ghabrā jātē haĩ .

¹⁸Something becomes a small or a large excuse, that is, there is an obstruction and, whilst you are sometimes able to overcome it with love, at other times you get confused.

¹⁹Jiskō āp lōg kahtē haĩ kanaphyūz hō jātē haĩ , isliē sahaj pār nahī̃ karnē K|kē kāraṇ thak jātē haĩ lēkin thōṛā-thōṛā thaktē haĩ phir bhī lakṣhya śhrēṣhṭh haĩ , mañjil ati pyārī lagtī hai isliē uṛnē lag jātē haĩ .

¹⁹You people call this confusion. ²⁰Because you are not able to overcome this easily you get tired. ²¹You get a little tired but, nevertheless, your aim is elevated, and you have love for your destination and this is why you start flying again.

²⁰Śhrēṣhṭh lakṣhya aur pyārī mañjil aur bāp K|kē pyār kā anubhav thakāvaṭ sē nīchē key|kī sthiti mē̃ ṭhaharnē nahī̃ dētā hai isliē phir sē uṛnē lag jātē haĩ .

²²The elevated aim, the lovely destination and the experience of the Father’s love do not allow you to remain in a lower stage due to tiredness and you therefore start flying again.

²¹Tō bāpdādā bachchō̃ kā yah khēl dēkhtē rahtē haĩ .

²³So BapDada continues to watch the games of the children.

²²Phir bhī bāp kā pyār rūkanē nahī̃ dētā aur pyār mē̃ majority pās|pass haĩ isliē rūkāvaṭ kitnā bhī rōknē key|kī kōśhiśh karē aur kartī hai .

²⁴Even so, the Father’s love does not allow you to stop. ²⁵The majority of you has passed in the subject of love.

²³Kabhī-kabhī sōchtē haĩ ki baṛā muśhkil hai , issē tō jaisē thē vaisē ban jāyē̃ . ²⁴Lēkin chāhtē bhī past life mē̃ jānē kā majā nahī̃ ātā kyōṅki pahlē tō is paramātma-pyār aur dēhdhāriyō̃ kā pyār dōnō̃ kā antar sāmnē hai tō uṛtē-uṛtē jab ṭhahartī kalā mē̃ ā jātē haĩ tō dō rāstō̃ K|kē bīch mē̃ hōtē haĩ aur sōchtē haĩ - idhar jāyē̃ vā udhar jāyē̃ .

²⁶This is why, no matter how much the obstructions try to stop you - and they do stop you - and, although you sometimes even think that this is very difficult and that it would be better to become what you were previously, even though you do wish this, you do not find any pleasure in going back to the past life. ²⁷Why? ²⁸Firstly, you have in front of you the contrast of God’s love and the love of bodily beings.

²⁵Kahā̃ jāyē̃  ? ²⁶Lēkin paramātma-pyār kā anubhav kanaphyūz kō surjīt kar dētā hai aur umaṅg-utsāh K|kē paṅkh mil jātē haĩ isliē sōchtē bhī phir ṭhahartī kalā sē uṛtī kalā mē̃ uṛ jātē haĩ .

²⁹Therefore, when you come to a standstill while flying and you are in between two roads, you think: Should I go here, or should I go there? ³⁰Where should I go? ³¹However, the experience of God's love revives confused people and you receive the wings of zeal and enthusiasm.

²⁷Bātē̃ bahut chhōṭī-chhōṭī hōtī hai lēkin us samay kamjōr hōnē K|kē kāraṇ baṛī lagtī hai . ²⁸Jaisē śharīr key|kī kamjōrī vālē kō ēk pānī kā gilās uṭhānā bhī muśhkil lagtā hai aur jō himmat vālā hai uskō dō bālṭī uṭhānā bhī khēl lagtā hai .

³²Even while thinking about it, you fly from a stagnant stage into the flying stage. ³³The matters may be very small but they seem very large at that time because you are weak. ³⁴Someone who is physically weak finds it difficult to lift even a glass of water, whereas those who are courageous find it a game to lift even two buckets.

²⁹Aisē hī chhōṭī-sī bāt baṛī anubhav karnē lagtē haĩ .

³⁵In the same way, you start experiencing little things to be big.

³⁰Tō umaṅg-utsāh K|kē paṅkh sadā uṛātē rahtē haĩ .

³⁶Therefore, the wings of zeal and enthusiasm constantly make you fly.

³¹Rōz amr̥itvēlē apnē sāmnē sārā din kis smr̥iti sē umaṅg-utsāh mē̃ rahē̃ - vah variety umaṅg-utsāh key|kī points emerge karō .

³⁷Every day at amrit vela, let the variety of points of zeal and enthusiasm that you have to have in your awareness throughout the day emerge in front of you.

³²Sirph ēk hī point ki maĩ jyōtirbindu hū̃ , bāp bhī jyōtirbindu hai , ghar jānā hai phir rājya mē̃ ānā hai - yah ēk hī bāt kabhī-kabhī bachchō̃ kō bōr kar dētī hai . ³³Phir sōchtē haĩ kuchh nayā chāhiē .

³⁸If it is simply one point such as: I am a point of light, Baba is a point of light, we have to return home and then go back into our kingdom, then, because it is just the one point, some children sometimes get bored with that and they think that they want something new.

³⁴Lēkin her|har din key|kī murlī mē̃ umaṅg-utsāh key|kī bhinn-bhinn points hōtī hai .

³⁹However, every day there are different points in the murli for zeal and enthusiasm.

³⁵Vah umaṅg-utsāh key|kī viśhēṣh point apnē pās|pass note karō .

⁴⁰Note down the special points for zeal and enthusiasm from every day's murli.

³⁶Bahut baṛī list banā saktē haĩ .

⁴¹You can make a very big list.

³⁷Diary mē̃ bhī note karō tō buddhi mē̃ bhī note karō .

⁴²Note it down in your diary and also in your intellect.

³⁸Jab buddhi mē̃ emerge na hō tō diary sē emerge karō aur variety points her|har rōj nayā umaṅg-utsāh baṛhāyēṅgī .

⁴³When these points do not remain emerged in your intellect, recall them from your diary, and that variety of points will then increase your zeal and enthusiasm every day.

³⁹Manuṣhya ātmā kā yah nature hai ki variety pãsad ātī hai isliē chāhē gyān key|kī point manan karō yā rūhrihān karō . ⁴⁰Sārā din bindu yād karē̃gē tō bōr hō jāyēṅgē .

⁴⁴It is human nature to like variety. ⁴⁵This is why, whether you churn the points of knowledge, whether you have a heart-to-heart conversation, if you simply remember the dot throughout the day, you will get bored.

⁴¹Lēkin bindu bāp bhī hai , bindu āp bhī hō .

⁴⁶However, the Father is a dot; each of you is a dot.

⁴²Saṅgamyug par hero part-dhārī bhī hō , zero kē sāth hero bhī hō . ⁴³Sirph zero nahī̃ hō .

⁴⁷You are hero actors of the confluence age; as well as being a zero, you are also a hero, you are not simply a zero.

⁴⁴Saṅgamyug par hero hōnē K|kē kāraṇ sārē din mē̃ variety part bajātē hō .

⁴⁸Because you are heroes at the confluence age, you play a variety of parts throughout the day.

⁴⁵Mujh zero kā sārē kalp mē̃ kyā-kyā part rahā hai aur is samay kyā hero part hai , kiskē sāth part hai , kitnā samay aur kyā part bajānā hai , is variety rūp sē zero ban apnē hero part key|kī smr̥iti mē̃ rahō .

⁴⁹What was the part of myself, a zero, throughout the whole cycle, and what is my hero part at the moment? ⁵⁰With whom is my part now? ⁵¹For how long do I have to play this part? ⁵²What part do I have to play after this?

⁴⁶Yād mē̃ bhī variety rūp sē kabhī bījrūp sthiti mē̃ rahē , kabhī phariśhtā rūp mē̃ , kabhī rūhrihān K|kē rūp mē̃ rahō . ⁴⁷Kabhī bāp K|kē milē huē khajānō̃ K|kē ēk-ēk ratna kō sāmnē lāō . ⁴⁸Jis samay jō rūchi hō usī rīti sē yād karō .

⁵³Become a zero with this variety form and keep the awareness of your hero part. ⁵⁴So, in having remembrance too, maintain variety: sometimes stay in the seed stage, sometimes in the angelic stage, sometimes have a heart-to-heart conversation and sometimes bring in front of you each jewel from the treasures you have received from the Father.

⁴⁹Jis samay jis sambandh sē bāp kā milan , bāp kā snēh chāhō us sambandh sē milan manāō , isliē jō sarv sambandh sē bāp nē āpkō apnā banāyā aur āpnē bhī bāp kō sarv sambandh sē apnā banāyā .

⁵⁵Remember Him with whatever interest you have at a particular time.Celebrate a meeting with the Father at whatever time you want, with the love of whatever relationship you want. ⁵⁶This is why the Father has made you belong to Him in all relationships and you have also made the Father belong to you in all relationships.

⁵⁰Sirph ēk sambandh tō nahī̃ hai , variety hai nā  ?

⁵⁷There isn't only one relationship. ⁵⁸There is a variety, is there not?

⁵¹Lēkin ēk bāt dhyān mē̃ rakhnī hai ki sivāē bāp K|kē , sivāē bāp key|kī prāptiyō̃ K|kē vā sivāē bāp K|kē khajānō̃ K|kē aur kōī yād na āyē .

⁵⁹You simply have to pay attention to this one aspect of not remembering anyone except the Father, the attainment from the Father and the treasures from the Father.

⁵²Variety prāpti hai , variety khajānē haĩ , variety sambandh haĩ , variety khuśhī key|kī bātē̃ haĩ - umaṅg-utsāh key|kī bātē̃ haĩ .

⁶⁰However, there is a variety of attainment, a variety of treasures, a variety of relationships, a variety of the points of happiness, and a variety of the points of zeal and enthusiasm.

⁵³Usī vidhi sē use karō .

⁶¹Use them in this way.

⁵⁴Bāp aur āp yahī safety key|kī lakīr hai .

⁶²Let there only be the Father and you: this is the line of safety.

⁵⁵Is smr̥iti key|kī lakīr sē bāhar nahī̃ āō .

⁶³Do not go beyond the line of this awareness; that is all.

⁵⁶Bas , yah lakīr paramātmā-chatrachāyā hai , jab tak is chhatrachhāyā key|kī lakīr kē andar haĩ tab tak kōī māyā key|kī himmat nahī̃ .

⁶⁴This line is the Godly canopy of protection. ⁶⁵For as long as you stay within the line of the canopy of protection, Maya does not have any courage.

⁵⁷Phir mēhnat kyā hōtī , rūkāvaṭ kyā hōtī , vighna kyā hōtā - in śhabdō̃ sē avidyā hō jāyēgī .

⁶⁶There is then ignorance of the terms: what effort is, what obstructions are (a situation that stops you) and what obstacles are (a situation that is difficult).

⁵⁸Jaisē ādi sthāpanā K|kē samay jab satyug key|kī ātmāyē̃ pravēśh hōtī thī̃ tō un ātmāō̃ kō vikār kyā hōtā hai , duḥkh kyā hōtā , māyā kyā hōtī hai - in śhabdō̃ key|kī avidyā rahtī thī .

⁶⁷The children who were present at the beginning of establishment used to experience the souls of the golden age incarnating and how those souls were ignorant of what the vices were, what sorrow was and what Maya was. ⁶⁸You children experienced this, did you not?

⁵⁹Bachchō̃ kō yah anubhav hai nā  ?

⁶⁹The old ones know these things.

⁶⁰Purānē tō in bātō̃ kō jāntē haĩ . ⁶¹Aisē jō bāp aur āp - is smr̥iti key|kī lakīr key|kī chhatrachhāyā mē̃ haĩ , unkō in bātō̃ key|kī avidyā hō jātī hai isliē sadā safe haĩ , sadā bāp K|kē dil mē̃ rahtē haĩ .

⁷⁰In the same way, those who stay within the line of the canopy of protection of the awareness of there being “Only the Father and I” are ignorant of these things. ⁷¹This is because they are constantly safe and they constantly stay in the Father's heart. ⁷²You people like the heart a lot, do you not?

⁶²Āp lōgō̃ kō dil jyādā pasand ātī hai nā .

⁷³Even when you bring a gift, you bring a heart-shaped gift.

⁶³Saugāt bhī heart hī banākar lātē hō .

⁷⁴Even when you make cakes, you make them heart shaped.

⁶⁴Cake bhī heart banātē hō , box bhī heart jaisā banātē hō .

⁷⁵You even make the boxes heart shaped. ⁷⁶So you stay in the heart, do you not?

⁶⁵Tō rahtē bhī heart mē̃ hō nā  ?

⁷⁷Maya cannot approach the Father’s heart.

⁶⁶Bāp key|kī heart taraph māyā ā nahī̃ saktī . ⁶⁷Jaisē jaṅgal mē̃ bhī rōśhnī kar dētē haĩ tō jaṅgal kā rājā śhēr bhī nahī̃ ā saktā , bhāg jātā hai .

⁷⁸Just as when there is a flame in a jungle, even the king of the jungle, the lion, cannot go there, he runs away. ⁷⁹So, there is such light and might in the Father’s heart.

⁶⁸Bāp key|kī heart kitnī light aur might hai  !

⁸⁰No form of Maya can come in front of that.

⁶⁹Uskē āgē māyā kā kōī rūp ā nahī̃ saktā .

⁸¹You have become safe from labouring, have you not? ⁸²You took birth easily.

⁷⁰Tō mēhnat sē safe hō gayē nā  !

⁸³Did it take effort for you to take birth?

⁷¹Janm bhī sahaj huā , mēhnat lagī kyā janm lēnē mē̃  ? ⁷²Bāp kā parichay milā , pahchānā aur second mē̃ anubhav kiyā .

⁸⁴You received the Father’s introduction, you recognised Him and within a second you experienced the Father to belong to you and you to belong to Him.

⁷³Bāp mērā , maĩ bāp kā . ⁷⁴Janm sahaj huā , bhaṭaknā nahī̃ paṛā .

⁸⁵You took birth easily; you did not have to wander around anywhere.

⁷⁵Āpkē dēśh rūpī ghar mē̃ bāp nē bachchō̃ kō nimitt banākar bhējā .

⁸⁶The Father made certain children instruments and sent them to your land, that is, to your home.

⁷⁶Ḍhūṇḍhnā vā bhaṭaknā tō nahī̃ paṛā .

⁸⁷You did not have to search for Him, did you?

⁷⁷Ghar baiṭhē bāp milā nā .

⁸⁸You did not have to wander around, did you?

⁷⁸Yah tō abhī pyār sē bhārat mē̃ ātē hō milnē .

⁸⁹So, you found the Father while sitting at home, did you not?

⁷⁹Lēkin parichay tō vahā̃ hī milā , janm tō vahā̃ milā nā  ?

⁹⁰You come running to Bharat out of love, but you received the introduction there; you took birth there.

⁸⁰Janm ati sahaj huā tō pālnā bhī ati sahaj hai .

⁹¹Since you took birth very easily, you also receive sustenance very easily.

⁸¹Sirph anubhav karō . ⁸²Aur jāyēṅgē bhī sahaj hī .

⁹²Simply experience it and you will go back with the Father easily.

⁸³Bāp K|kē sāth-sāth jānā hai nā yā bīch mē̃ dharmarājpurī mē̃ rūknā hai .

⁹³You want to go back with Him, do you not? ⁹⁴Or, do you want to wait in between, in the land of Dharamraj?

⁸⁴Sabhī sāth chalnē vālē hō nā .

⁹⁵Are all of you ones who will go back together with the Father?

⁸⁵Sabhī kā yah dr̥iṛh saṅkalp hai ki sāth haĩ aur sāth chalē̃gē .

⁹⁶Do you all have the determined thought: We are together and we will go back together?

⁸⁶Aur āgē bhī brahmā bāp kē sāth rājya mē̃ vā part mē̃ āyēṅgē - pakkā saṅkalp hai nā  ?

⁹⁷In the future, too, you will come into the kingdom and have a role with Father Brahma. ⁹⁸Or will you come later? ⁹⁹Do you have this firm thought?

⁸⁷Chaltē-chaltē thak jāyēṅgē tō rūk jāyēṅgē phir kyā karē̃gē  ?

¹⁰⁰If, while walking along, you get tired and you stop what would you then do there?

⁸⁸Kyōṅki bāp tō us samay rūkēṅgē nahī̃ .

¹⁰¹Because the Father will not stop. ¹⁰²At that time He will not wait.

⁸⁹Abhī rūk rahē haĩ .

¹⁰³He is waiting at present.

⁹⁰Abhī samay diyā hai , us samay nahī̃ rūkēṅgē .

¹⁰⁴You have now been given some time, but He will not wait at that time.

⁹¹Us samay tō second mē̃ uṛē̃gē .

¹⁰⁵At that time, He will fly in a second.

⁹²Abhī nayē-nayē bachchō̃ kē liē late|lēṭ huā hai lēkin too late kā board nahī̃ lagā hai .

¹⁰⁶At present it is late for the new children, but the board of 'Too late' has not yet been put up.

⁹³Abhī tō naī duniyā ānē kē liē , nayē-nayē bachchō̃ kē liē rūkī huī hai ki yah bhī last sō fast aur first number tak pahuñch jāē̃ .

¹⁰⁷So the new world is waiting for the new children to come so that they can also reach 'last so fast' and claim the first number. ¹⁰⁸So, are all of you ready to go back together?

⁹⁴Sabhī sāth jānē kē liē taiyār hō nā  ? ⁹⁵Jō is kalp mē̃ pahlī bār āyē haĩ , bāpdādā mubārak dētē haĩ .

¹⁰⁹BapDada is congratulating those who have come here for the first time in this cycle.BapDada is giving congratulations.

⁹⁶Chhōṭē-chhōṭē bachchō̃ par baṛō̃ kā pyār hōtā hai .

¹¹⁰Why? ¹¹¹The seniors still have love for the younger ones.

⁹⁷Tō bāp kā aur baṛē bhāī-bahanō̃ kā āp lōgō̃ sē viśhēṣh pyār hai .

¹¹²The Father and the senior brothers and sisters have special love for you.

⁹⁸Lāḍlē hō gayē nā .

¹¹³So, you are beloved ones, are you not?

⁹⁹Nayē bachchē lāḍlē haĩ .

¹¹⁴New children are specially loved.

¹⁰⁰Chāhē nayē hō vā purānē hō sabhī kē liē fast gati first ānē kī hai - chhatrachhāyā mē̃ rahnā , sadā dil mē̃ rahnā , yahī sabsē sahaj tīvragati hai .

¹¹⁵Whether you are old or new, everyone keeps a fast speed to come first. ¹¹⁶Constantly stay under this canopy of protection. ¹¹⁷Constantly stay in the heart; this is the easiest method for a fast speed.

¹⁰¹Apanē-āpakō kabhī bhī bōr nahī̃ karō .

¹¹⁸Never allow yourself to be bored.

¹⁰²Sadā apanē-āpakē liē variety rūp sē umaṅg-utsāh emerge karō .

¹¹⁹Always make zeal and enthusiasm emerge for yourself in a variety of ways.

¹⁰³Double vidēśhī kabhī-kabhī kōī-kōī yah bhī sōchtē haĩ ki hamārā culture aur india kā culture bahut fark hai .

¹²⁰Some double foreigners sometimes think that there is a great difference between their culture and the culture of India.

¹⁰⁴Iṇḍiyan culture kabhī pãsad ātā , kabhī nahī̃ ātā .

¹²¹This is why they sometimes like Indian culture and sometimes don't.

¹⁰⁵Lēkin yah tō na iṇḍiyan culture hai , na vidēśh kā culture hai . ¹⁰⁶Yah tō brāhmaṇ culture hai .

¹²²However, this is neither Indian culture nor foreign culture; this is Brahmin culture.

¹⁰⁷Brahmākumār , brahmākumārī yah nām tō sabhī kō pasand hai nā  ?

¹²³All of you like the name Brahma Kumars and Kumaris, do you not?

¹⁰⁸Brahmā bāp sē bhī bahut pyār hai aur be|B . K|kē . jīvan bhī ati pyārī hai .

¹²⁴You have a lot of love for Father Brahma, and you also love the BK life a lot.

¹⁰⁹Kabhī-kabhī saphēd kapṛō̃ kē bajāē raṅgīn kapṛē yād ātē haĩ kyōṅki saphēd kapṛē jaldī mailē hō jātē haĩ .

¹²⁵Sometimes, you think of coloured clothes instead of white clothes because the white clothes get dirty very quickly.

¹¹⁰Daphtar mē̃ jātē hō vā kahā̃ bhī aisē sthānō̃ par jātē hō tō jō dress āp pahantē hō uskē liē bāpdādā manā nahī̃ kartē lēkin usī vr̥itti sē nahī̃ pahanō ki hamārā foreign culture hai , yahī mērī personality hai - is rīti sē nahī̃ pahanō .

¹²⁶BapDada does not forbid you to wear the clothes that you wear when you go to the office, or to any other such place. ¹²⁷However, do not wear them with the attitude: This is our foreign culture and this is my personality. ¹²⁸You may wear them to do service.

¹¹¹Sēvābhāv sē bhalē pahanō , personality K|kē lakṣhya sē nahī̃ .

¹²⁹Do not wear them with the aim of personality. ¹³⁰Have the aim of a Brahmin life.

¹¹²Brāhmaṇ-jīvan kā lakṣhya hō . ¹¹³Sēvā arth|earth , āvaśhyaktā arth|earth pahantē hō tō kōī manā nahī̃ .

¹³¹You are not forbidden to wear them for doing service or as a necessity, but definitely verify that too with the souls who are the instruments.

¹¹⁴Lēkin vah bhī nimitt banī huī ātmāō̃ sē verify karāō .

¹³²Do not say: BapDada has given me permission, so why are you forbidding me?

¹¹⁵Aisē nahī̃ ki bāpdādā nē tō chhuṭṭī dē dī phir āp manā kyō̃ kartē hō  ? ¹¹⁶Kabhī-kabhī bahut hansī kī bātē̃ kartē haĩ .

¹³³Sometimes, you say many amusing things. ¹³⁴You remember the words that you want to hear for your own purpose, but you forget the things about the law behind it.

¹¹⁷Jō matlab K|kē akṣhar hōtē haĩ vah yād rakhtē haĩ lēkin uskē pīchhē jō kāydē key|kī bāt hōtī vah bhūl jātē .

¹³⁵BapDada likes cleverness, but there should be a limit to cleverness; it shouldn't be off limits. ¹³⁶So eat, drink, wear and play, but within limits.

¹¹⁸Hōśhiyārī tō bāpdādā kō achchhī lagtī hai lēkin hōśhiyārī limit mē̃ hō , analimiṭ mē̃ na hō .

¹³⁷So, which culture do you like? ¹³⁸Whatever is the culture of Father Brahma is the culture of the Brahma Kumars and Kumaris.

¹¹⁹Khāō , piyō , pahanō , khēlō - lēkin limit mē̃ . ¹²⁰Tō kaun sā culture pãsad haĩ  ?

¹³⁹You like it, do you not?You have a speciality which is that you say everything clearly.

¹²¹Jō brahmā bāp kā culture vah brahmākumār , kumāriyō̃ kā culture hai , pasand hai nā  ?

¹⁴⁰Not all are alike. ¹⁴¹There are some who speak of their own weaknesses. ¹⁴²That is good, but they then become whimsical.

¹²²Inhō̃ mē̃ ēk bāt achchhī hai jō sāph bōl dētē haĩ , sabhī ēk jaisē nahī̃ haĩ - kōī-kōī aisē haĩ jō apnī kamjōrī varṇan kartē haĩ , lēkin vimjīkal ban jātē haĩ . ¹²³Bār-bār vahī smr̥iti mē̃ lātē rahtē - maĩ kamjōr hū̃ … .

¹⁴³They repeatedly bring that weakness into their consciousness: “I am weak, I am weak.” ¹⁴⁴Do not become sensitive in that way. ¹⁴⁵If you continue to think about that, you will forget all the other specialities you have and you will continue to think about all the other weaknesses.

¹²⁴Aisē nāzuk nahī̃ banō .

¹⁴⁶Do not do this.

¹²⁵Viśhēṣhatāō̃ kō bhūl jāyēṅgē , kamjōrī kō hī sōchtē rahē̃gē , yah nahī̃ karnā . ¹²⁶Kamjōrī sunāō jarūr lēkin jab bāp kō dī|the tō phir kiskē pās|pass rahī  ?

¹⁴⁷Definitely tell the Father about your weaknesses, but since you gave your weaknesses away to the Father, who then has them?

¹²⁷Phir kyō̃ yah sōchtē hō maĩ aisā hū̃ . . . . bāp kō dē diyā nā .

¹⁴⁸In that case, why do you think: “I am like this”? ¹⁴⁹You have given them to the Father.

¹²⁸Bāpdādā kō patra likh kamjōriyā̃ dē dētē hō yā patra likh bāpdādā K|kē kamrē mē̃ rakh dētē hō tō phir sōchtē hō javāb tō milā nahī̃ .

¹⁵⁰Some children write a letter in which they write about their weaknesses and give them to BapDada, or they leave it in BapDada's room and then they think that they did not get a response.

¹²⁹Bāpdādā aisē javāb nahī̃ dētē .

¹⁵¹BapDada does not give a reply just like that.

¹³⁰Jō kamī āpnē dē dī tō bāpdādā usī jagah par āpkō śhakti , khuśhī , umaṅg-utsāh bhar dētā hai .

¹⁵²Whatever weakness of yours you give to the Father, BapDada replaces that with power, happiness, zeal and enthusiasm.

¹³¹Tō jō bāpdādā dētā hai vah lētē nahī̃ hō , sirph sōchtē hō ki javāb tō milā nahī̃ .

¹⁵³However, you do not take what BapDada gives you. ¹⁵⁴You simply think that you did not receive a reply.

¹³²Jō bāp dētā hai uskō lēnē kā prayatna karō .

¹⁵⁵Try to take what the Father is giving you; do not wait for a response.

¹³³Javāb kā intjār nahī̃ karō - śhakti , khuśhī lētē jāō .

¹⁵⁶Continue to take power and happiness and then see how good your zeal and enthusiasm are.

¹³⁴Phir dēkhō kitnā achchhā umaṅg-utsāh rahtā hai . ¹³⁵Jis ghaṛī apnī kamjōrī likhtē hō vā nimitt banī huī ātmāō̃ kō sunātē hō tō dē dī mānā khatm .

¹⁵⁷The moment you write about your weaknesses or you speak about them to the souls who are the instruments, it means that you have given those to them and have finished with them.

¹³⁶Abhī mil kyā rahā hai vah sōchō .

¹⁵⁸Now, think about what you are receiving.

¹³⁷Bāpdādā kē pās ēk-ēk K|kē kitnē patra ātē , bāpdādā uttar nahī̃ dētā lēkin jō āvaśhyaktā hai , jō kamī hai uskō bharnē kā return dētā hai .

¹⁵⁹BapDada receives so many letters from each one. ¹⁶⁰He does not give a reply, but He gives a return of whatever is necessary and He fills in the weakness.

¹³⁸Bākī yād-pyār tō rōz dētē hī haĩ .

¹⁶¹He continues to give love and remembrance every day.

¹³⁹Kōī din aisā hai jō yād-pyār na milā hō  ?

¹⁶²Is there any day when you do not receive love and remembrance?

¹⁴⁰Bāpdādā sabhī kō rōz dō-tīn page kā patra likhtē haĩ .

¹⁶³Every day BapDada writes a letter of two to three pages to all the children (murli).

¹⁴¹ ( murlī ) itnā baṛā patra tō rōz kōī bhī kiskō nahī̃ likhtā  ! ¹⁴²Kitnā bhī āpkā pyārā hō kōī nē itnā baṛā patra likhā  ?

¹⁶⁴No one else writes such a long letter every day. ¹⁶⁵No matter how much you love someone, has that person ever written such a long letter to you?

¹⁴³Murlī patra hai nā .

¹⁶⁶The murli is a letter, is it not?

¹⁴⁴Āpkī bātō̃ kā respond hōtā hai nā  ?

¹⁶⁷It is the response to what you have written, is it not?

¹⁴⁵Tō itnā baṛā patra likhtē bhī , bōltē bhī - jō āp viśhēṣh patra likhtē hō uskā viśhēṣh return bhī kartē haĩ kyōṅki lāḍlē , sikīladhē hō .

¹⁶⁸He writes such a long letter. ¹⁶⁹He even speaks about it, and all those who write a special letter receive a special response, because you are the beloved ones, the long-lost and now-found ones.

¹⁴⁶Bāpdādā return mē̃ śhakti aur khuśhī extra dētē haĩ .

¹⁷⁰Therefore, in return, BapDada gives extra power and happiness.

¹⁴⁷Sirph buddhi kō sadā careful aur clear rakhō .

¹⁷¹Just keep the intellect constantly careful and clear.

¹⁴⁸Pahlē bhī sunāyā thā , vah bāt apnī buddhi sē nikāl dō .

¹⁷²As you were told previously, remove those things from your intellect.

¹⁴⁹Vō bātē̃ bhī rakhī huī hōtī haĩ tō buddhi clear nahī̃ hōtī isliē bāp jō return dētā , vah mix hō jātā .

¹⁷³If you keep those things in your intellect, your intellect is not clear and whatever the Father gives you in return therefore becomes mixed.

¹⁵⁰Kabhī miss kar dētē hō . ¹⁵¹Kabhī mix kar dētē hō .

¹⁷⁴Sometimes you miss it and sometimes you mix it.

¹⁵²Kabhī-kabhī kōī bachchē kyā kartē haĩ . . . . āj hālchāl sunātē haĩ .

¹⁷⁵What do some children sometimes do? ¹⁷⁶Today, Baba is telling you of your state.

¹⁵³Kaī sōchtē haĩ sēvā tō kar rahē haĩ lēkin bāp kā vāydā hai ki maĩ sadā madadgār hū̃ - is sēvā mē̃ tō madad key|kī nahī̃ .

¹⁷⁷Some think: “We are doing service and the Father promised us that He will always be our Helper, but Baba did not help in this service and so there was less success.

¹⁵⁴Saphaltā cum|kam nikalī .

¹⁷⁸Why did BapDada not help?”

¹⁵⁵Bāpdādā nē kyō̃ nahī̃ madad key|kī  ? ¹⁵⁶Phir sōchtē śhāyad maĩ yōgya nahī̃ hū̃ .

¹⁷⁹Then they think, “Perhaps I am not worthy, perhaps I am not able to do this service.

¹⁵⁷Maĩ sēvā kar nahī̃ saktī hū̃ , maĩ kamjōr hū̃ .

¹⁸⁰I am weak.” ¹⁸¹They have these wasteful thoughts.

¹⁵⁸Vyarth sōchtē haĩ lēkin agar kōī bachchā sēvā key|kī madad kē liē bāp kē āgē saṅkalp kartē bhī haĩ , khulī dil sē karō .

¹⁸²If you children put a thought in front of the Father to have help in some service, do it with an open heart.

¹⁵⁹Lēkin iskā return bāpdādā sēvā K|kē samay viśhēṣh madad dētē haĩ - sirph ēk vidhi apnāō .

¹⁸³In return for that, BapDada gives special help at the time of service. ¹⁸⁴Simply adopt one method.

¹⁶⁰Kaisī bhī muśhkil sēvā hō lēkin bāp kō sēvā bhī buddhi sē arpaṇ kar dō .

¹⁸⁵No matter how difficult that service is, still surrender that service to the Father with your intellect.

¹⁶¹Mainnē kiyā , saphaltā nahī̃ huī , maĩ kahā̃ sē āyā  ?

¹⁸⁶"I did this and so it wasn't successful." ¹⁸⁷Where did the 'I' come from?

¹⁶²Bāp karan-karāvanhār key|kī jimmēvārī bhūl karkē apnē ūpar kyō̃ uṭhāī .

¹⁸⁸Why did you forget that it's the responsibility of the Father who is Karankaravanhar, and take it on yourself?

¹⁶³Yah wrong hō jātā hai .

¹⁸⁹This is wrong.

¹⁶⁴Bāp key|kī sēvā hai , bāp avaśhya karēgā .

¹⁹⁰It is the Father’s service and He will definitely do it.

¹⁶⁵Bāp kō āgē rakhō , apnē kō āgē nahī̃ rakhō .

¹⁹¹Therefore, keep the Father in front of you.

¹⁶⁶Mainnē yah kiyā , yah maĩ śhabda saphaltā kō dūr kartā hai .

¹⁹²Do not keep yourself in the front. ¹⁹³"I did this". ¹⁹⁴This word 'I' makes success distant.

¹⁶⁷Samjhā . ¹⁶⁸Achchhā .

¹⁹⁵Do you understand?

¹⁶⁹Chārō̃ ōr K|kē sadā umaṅg-utsāh mē̃ uṛnē vālē tīvr puruṣhārthī ātmāō̃ kō , sadā bāp key|kī dil mē̃ rahnē vālī viśhēṣh maṇiyō̃ kō , sadā bāp aur āp is smr̥iti key|kī chhatrachhāyā mē̃ rahnē vālē sadā ṭhahartī kalā-giratī kalā sē pār uṛtī kalā mē̃ āgē baṛhnē vālē , sadā apnē kō variety points sē khuśhī aur naśhē mē̃ āgē baṛhānē vālī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

¹⁹⁶To the intense, effort-making souls from everywhere who are constantly flying with zeal and enthusiasm, to the special jewels who constantly stay in the Father’s heart, to those who constantly stay under the canopy of the awareness of the “Father and I”, to those who go beyond the stopping and descending stages and move ahead in the flying stage, to the elevated souls who make themselves move forward in happiness and intoxication with a variety of points, BapDada's love, remembrance and namaste.

¹⁷⁰Vardān  : brāhmaṇ jīvan mē̃ alaukik maujō̃ kā anubhav karnē vālē karmō key|kī guhya gati K|kē gyātā bhav

¹⁹⁷Blessing: May you understand the deep philosophy of karma and experience spiritual pleasure in your Brahmin life.

¹⁷¹Brāhmaṇ jīvan mauj key|kī jīvan hai lēkin mauj mē̃ rahnē kā arth|earth yah nahī̃ ki jō āyā vah kiyā , mast rahā .

¹⁹⁸ Brahmin life is a life of pleasure, but staying in pleasure does not mean that you can do whatever enters your mind and just remain intoxicated.

¹⁷²Yah alpkāl K|kē sukh key|kī mauj vā alpkāl K|kē sambandh-sampark key|kī mauj sadākāl key|kī prasannchit sthiti sē bhinn hai .

¹⁹⁹That pleasure of temporary happiness and pleasure of temporary relationships and connections are different from the permanent stage of happiness.

¹⁷³Jō āyā vah bōlā , jō āyā vah kiyā - ham tō mauj mē̃ rahtē haĩ , aisē alpkāl K|kē manamaujī nahī̃ banō .

²⁰⁰“Say whatever you want, do whatever you want, I am just going to stay in my own pleasure!” ²⁰¹Do not become one who pleases himself temporarily.

¹⁷⁴Sadākāl key|kī rūhānī alaukik mauj mē̃ rahō - yahī yathārth brāhmaṇ jīvan hai .

²⁰²Stay in alokik, spiritual (ruhani) pleasure all the time: this is the true Brahmin life.

¹⁷⁵Mauj kē sāth karmō key|kī guhya gati K|kē gyātā bhī banō .

²⁰³Along with having this pleasure, also understand the deep philosophy of karma.

¹⁷⁶Slōgan  : aham aur vaham mē̃ ānē kē bajāē sarv par rahm karō .

²⁰⁴Slogan: Instead of having ego of “I” (ahem) or having doubts (veham), have mercy (reham) for everyone.

²⁰⁵*** Om Shanti ***