सोमवार 11 अप्रैल 2022 की दैनिक मुरली

⁰11-04-2022 praatahmurli om shanti "baapdaada"' madhuban

⁰ 11/04/22 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - tumhaari buddhi mein saara din service ke hi khyaalaat chalne chaahiye, tumhein sabka kalyaan karna hai kyonki tum ho andhon ki laathi''

¹Essence: Sweet children, throughout the day, your intellects should only have thoughts of doing service. ²You have to bring benefit to everyone, because you are sticks for the blind.

²prashn:- oonch pad paane ke liye mukhya kaun si dhaarna chaahiye? ³uttar:- oonch pad tab milega jab apni karmendriyon par poora-poora control hoga।

³Question: What main dharna do you need in order to achieve a high status? ⁴Answer: Only when you have full control over your physical organs will you receive a high status.

⁴agar karmendriyaan vash nahin, chalan theek nahin, bahut adhik tamannaayen hain, habach (laalach) hai to oonch pad se vanchit ho jaayenge।

⁵When your physical organs are not under your control, your activity is not correct. ⁶If there are too many desires and you have the habit of being greedy, you will be deprived of a high status.

⁵oonch pad paana hai to maat-pita ko poora follow karo। ⁶karmendriy jeet bano।

⁷If you want to receive a high status, follow the mother and father fully.

⁷geet:- nayan heen ko raah dikhaao prabhu…

⁸Become conquerors of your physical organs. ⁹Song: Show the path to the blind, dear God!

⁸om shanti।

¹⁰Om shanti.

⁹pradarshani ke liye yeh geet bahut achha hai, aise nahin pradarshani mein record nahin bajaaye ja sakte।

¹¹This song is very good for exhibitions. ¹²It is not that you mustn’t play records at the exhibitions.

¹⁰is par bhi tum samjha sakte ho kyonki pukaarte to sab hain। ¹¹parantu yeh nahin jaante hain ki jaana kahaan hai aur kaun le jaayega।

¹³You can explain very well using this song, because, although everyone is calling out, they do not know where they have to go or who will take them.

¹²jaise ki drama athva bhaavi vash bhakton ko bhakti karni hai।

¹⁴It is as though devotees have to perform devotion because of the drama and their destiny.

¹³jab bhakti poori hoti hai tab hi baap aate hain।

¹⁵Only when devotion ends does the Father come.

¹⁴kitne dar-dar bhatakte hain। ¹⁵mele malaakhde lagte hain।

¹⁶They wander around so much from door to door and hold so many fairs etc.

¹⁶din-pratidin vriddhi ko paate jaate hain, shraddha se teertho par jaana bhatakna chalta hi aata hai।

¹⁷Expansion continues day by day. ¹⁸Because of their faith, they continue to wander around on pilgrimages.

¹⁷bahut samay ho jaata hai to bhi government stamp aadi banaati rehti hai।

¹⁹Even though that has been happening for a long time, the Government still makes stamps of them.

¹⁸saadhuon aadi ke bhi stamp banaati hai। ¹⁹birth de manaate hain।

²⁰They also make stamps of sages, etc. and celebrate their birthdays.

²⁰yeh sab hai raavan-raajya ka athva maaya ka bhabhka, unka bhi mela malaakhda chaahiye।

²¹All of that is the pomp of the kingdom of Ravan, that is, the pomp of Maya. ²²However, their fairs are also needed.

²¹aadhaakalpa se tum raavanraajya mein bhatakte rahe।

²³For half a cycle, you have been wandering around in the kingdom of Ravan.

²²ab baba aakar raavanraajya se chhudaae raamraajya mein le jaate hain।

²⁴Baba has now come to liberate you from the kingdom of Ravan and send you to the kingdom of Rama.

²³duniya yeh nahin jaanti ki aapehi poojya aapehi pujaari yeh mahima kiski hai।

²⁵The world does not know to whom the praise, "The one who is worthy of worship then becomes a worshipper", belongs.

²⁴pahle 16 kala sampoorn, poojya rehte hain phir 2 kala kam ho jaati hai to unko semi kahenge। ²⁵full poojya phir do kala kam hone se semi poojya kahenge।

²⁶At first they are 16 celestial degrees full and then they lose two degrees and so are called semi. ²⁷They are at first fully worthy of worship and, when they lose two degrees, they become semi-worthy of worship.

²⁶tum jaante ho pujaari se phir poojya ban rahe hain। ²⁷phir semi poojya banenge।

²⁸You know that you are becoming worthy of worship from worshippers and you will afterwards become semi-worthy of worship again.

²⁸ab is kaliyug ke ant mein hamaara pujaari pane ka part khatma hota hai।

²⁹Now, at the end of the iron age, our parts of being worshippers have ended.

²⁹poojya banaane liye baba ko aana padta hai।

³⁰Baba has to come to make us worthy of worship.

³⁰ab baba vishwa ka maalik banaate hain।

³¹Baba is now making us into the masters of the kingdom.

³¹vishwa to yeh bhi hai, woh bhi hogi। ³²vahaan manushya bahut thode hote hain। ³³ek dharma hota hai।

³²This is a world and that too is a world, but there will be very few people there and there will only be one religion.

³⁴anek dharma hone se bhi hangaama hota hai।

³³There is conflict because of numerous religions.

³⁵ab baba aaya hai laayak banaane।

³⁴Baba has now come to make us worthy.

³⁶jitna baba ko yaad karenge utna apna bhi kalyaan karenge।

³⁵You bring benefit to yourself to the extent that you remember Baba.

³⁷dekhna hai ki kalyaan karne ka kitna shauk rehta hai!

³⁶Check how much interest you maintain in bringing benefit.

³⁸jaise artist hain unko khyaal rehta hai aise-aise chitra banaayen jisse manushya achhi reeti samajh jaayen।

³⁷For example, there are artists who think of painting such pictures that people can understand accurately from them.

³⁹samjhenge ham behad ke baap ki service karte hain।

³⁸They think: We are doing service for the unlimited Father.

⁴⁰bhaarat ko svarga banaana hai।

³⁹Bharat has to be made into heaven.

⁴¹pradarshani mein dekho kitne dher aate hain।

⁴⁰Just look how many come to exhibitions!

⁴²to pradarshani ke aise chitra banaayen jo koi bhi samajh jaayen ki yeh chitra accurate raasta bataane vaale hain।

⁴¹Therefore, such pictures should be made so that anyone can understand that these pictures show the accurate path.

⁴³mele malaakhde aadi jo hain woh to unke aage kuchh bhi nahin hain।

⁴²Fairs etc. that others hold are nothing compared to this one!

⁴⁴artist jo is gyaan ko samajhte hain, unki buddhi mein rahega - aise-aise chitra banaayen jo bahuton ka kalyaan ho jaaye।

⁴³It should be in the intellects of the artists who understand this knowledge that they have to make such pictures that they will bring benefit to many.

⁴⁵raat-din buddhi is baat mein lagi rahe।

⁴⁴Day and night, your intellects should be engrossed in this.

⁴⁶in cheezon ka bahut shauk rehta hai।

⁴⁵Some take a lot of interest in these things.

⁴⁷maut to achaanak aata hai। ⁴⁸agar jutti aadi ki yaad mein rahe, maut aa gaya to jutti jaisa janma milega।

⁴⁶Death comes suddenly, and so if you stay in remembrance of shoes etc. and you die, you will receive a birth as worthless as a shoe!

⁴⁹yahaan to baap kehte hain deh sahit sabko bhoolna hai।

⁴⁷The Father says: Here, you have to forget everything, including your body.

⁵⁰yeh bhi tum samajhte ho ki baap kaun hai?

⁴⁸You also understand who the Father is.

⁵¹koi se poochho aatmaon ke baap ko jaante ho? ⁵²kehte hain nahin।

⁴⁹Ask anyone, "Do you know the Father of all souls?", and they will say, "No".

⁵³yaad kitna karte hain, maangate rehte hain।

⁵⁰They remember Him so much and say, "Give us this!"

⁵⁴deviyon se bhi jaakar maangate hain।

⁵¹They also go in front of the goddesses and pray.

⁵⁵devi ki pooja ki aur kuchh mil gaya to bas un par kurbaan ho jaate hain।

⁵²They pray to a goddess and if they receive something from her, they sacrifice themselves to her.

⁵⁶phir pujaari ko bhi pakad lete hain, woh bhi aasheervaad aadi karte hain।

⁵³Then they also go to a priest and he too gives blessings.

⁵⁷kitni andhashraddha hai।

⁵⁴There is so much blind faith!

⁵⁸to aise-aise geeton par pradarshani mein bhi samjha sakte ho।

⁵⁵Therefore, you should explain using such songs at exhibitions.

⁵⁹yeh pradarshani to gaanv-gaanv mein jaayegi।

⁵⁶This exhibition will go to many villages.

⁶⁰baap gareeb nivaaz hai। ⁶¹unhon ko jor se uthaana hai।

⁵⁷The Father is the Lord of the Poor, and so they have to be uplifted very well.

⁶²saahookaar to koton mein koi niklega।

⁵⁸Out of the many rich ones, only a few will emerge.

⁶³praja to dher hai।

⁵⁹There are many subjects.

⁶⁴yahaan to manushya se devta banna hai।

⁶⁰Here, you have to become deities from human beings.

⁶⁵baap se varsa milta hai।

⁶¹You receive the inheritance from the Father.

⁶⁶pahle-pahle to baap ko jaanna chaahiye ki woh hamko padhaate hain।

⁶²Firstly, you have to know the Father, that He is the One who is teaching us.

⁶⁷is samay manushya kitne patthar buddhi hain।

⁶³At this time, human beings have stone intellects.

⁶⁸dekhte bhi hain itne centres par aate hain, sabko nishchay hai! ⁶⁹baap teacher satguru hai, yeh bhi samajhte nahin hain।

⁶⁴You can also see that many come to the centres. ⁶⁵They have the faith that He is the Father, Teacher and Satguru, and yet they still do not understand!

⁷⁰ek doosra geet bhi hai ki is paap ki duniya se..... woh bhi achha hai, yeh paap ki duniya to hai hi।

⁶⁶There is also another song: Take us away from this land of sin. ⁶⁷This song is good also. ⁶⁸This is the world of sin.

⁷¹bhagvaanuvaach - yeh aasuri sampradaay hai, main inko daivi sampradaay banaata hoon। ⁷²phir manushyon ki committee aadi yeh kaarya kaise kar sakti।

⁶⁹God speaks: This is the devilish community which I am making into the divine community, so how can committees of human beings carry out this task?

⁷³yahaan to saari baat hi buddhi ki hai।

⁷⁰Here, everything is connected with the intellect.

⁷⁴bhagwan kehte hain tum patit ho, tumko bhavishya ke liye paavan so devta banaata hoon।

⁷¹God says: You are impure; I make you pure for the future, that is, into deities.

⁷⁵is samay sabhi patit hain।

⁷²At this time, all are impure.

⁷⁶patit akshar hi vikaar par hai।

⁷³The word ‘impure’ refers to vice.

⁷⁷satayug mein viceless world thi। ⁷⁸yeh hai vicious world।

⁷⁴In the golden age there was the viceless world, whereas this is the vicious world.

⁷⁹krishna ko 16108 raaniyaan de di hain।

⁷⁵They have shown Krishna having 16,108 queens.

⁸⁰yeh bhi drama mein noondh hai।

⁷⁶That too is fixed in the drama.

⁸¹jo bhi shaastra banaaye hue hain, unmein glaani kar di hai।

⁷⁷All the scriptures that have been written contain a lot of defamation.

⁸²baba jo svarga banaate hain unke liye bhi kya-kya kehte hain।

⁷⁸They have also said many things about Baba, the One who creates heaven.

⁸³abhi tum jaante ho baba hamko kitna oonch banaate hain।

⁷⁹You now know how elevated Baba is making you. ⁸⁰He gives you such good teachings.

⁸⁴kitni achhi shiksha dete hain। ⁸⁵sachcha-sachcha satsang yeh hai।

⁸¹This company of the Truth (satsang) is the true one; the rest are the company of falsehood.

⁸⁶baaki sab hain jhooth sang। ⁸⁷aise ko phir parampita paramatma aakar vishwa ka maalik banaate hain।

⁸²The Supreme Father, the Supreme Soul, comes and makes such ones into the masters of the world.

⁸⁸baap samjhaate hain bachche, tumko ab andhon ki laathi banna hai।

⁸³The Father explains: You children now have to become sticks for the blind.

⁸⁹jo khud hi sajje nahin hain woh phir auron ki laathi kya banenge!

⁸⁴How could anyone who cannot see be a stick for others?

⁹⁰bhal karke gyaan ka vinaash nahin hota। ⁹¹ek baari maa baap kaha to kuchh na kuchh milna chaahiye।

⁸⁵This knowledge is never destroyed, and once you say "Mother and Father" you will receive one status or another.

⁹²parantu nambarvaar pad to hai na।

⁸⁶However, it is numberwise.

⁹³chalan se bhi kuchh maaloom pad jaata hai। ⁹⁴phir bhi purushaartha karaaya jaata hai।

⁸⁷This can be known from your behaviour; nevertheless, you are told to make effort.

⁹⁵aise nahin jo mila so theek।

⁸⁸You should not be content with whatever you receive.

⁹⁶purushaartha se oonch praalabdha milni hai।

⁸⁹By making effort you can attain an elevated reward.

⁹⁷bigar purushaartha to paani bhi na mile।

⁹⁰Without making effort, you cannot even receive water.

⁹⁸isko karmakshetra kaha jaata hai, yahaan karma bigar manushya rah na sake।

⁹¹This is known as the field of action. ⁹²Humans cannot stay without performing any action.

⁹⁹karma sannyaas akshar hi wrong hai।

⁹³The term, “renunciation of action” (karma sannyas) is wrong.

¹⁰⁰bahut hath karte hain।

⁹⁴Many use force.

¹⁰¹paani par, aag par chalna seekhte hain। ¹⁰²parantu phaayda kya mila?

⁹⁵They learn to walk on water or over fire, but what benefit do they gain from that?

¹⁰³muphta aayu ganvaate hain।

⁹⁶They waste their lives for nothing.

¹⁰⁴bhakti ki jaati hai raavan ke duhkh se chhootne ke liye। ¹⁰⁵chhootkar phir vaapis jaana hai isliye sab yaad karte hain, ham muktidhaam mein jaayen athva sukhdhaam mein jaayen।

⁹⁷Devotion is performed to become free from the sorrow of Ravan; to become free and then return home. ⁹⁸This is why everyone remembers that we go to the land of liberation and to the land of happiness.

¹⁰⁶donon hi past ho gaye hain।

⁹⁹Both have become the past.

¹⁰⁷bhaarat sukhdhaam tha, ab narka hai to narkavaasi kahenge na।

¹⁰⁰Bharat was the land of happiness, but it is now hell.

¹⁰⁸tum khud kehte ho phalaana svargavaasi hua।

¹⁰¹Therefore, people are called residents of hell.

¹⁰⁹achha tum to narka mein ho na। ¹¹⁰heaven ke against hell hai।

¹⁰²You yourselves say, “So-and-so has become a resident of heaven.”

¹¹¹baaki woh to hai shantidham।

¹⁰³Achcha, but you are still in hell.

¹¹²bade-bade log itna bhi samajhte nahin hai।

¹⁰⁴Against heaven is hell; the other is the land of peace.

¹¹³apne ko aapehi siddha karte hain ham hell mein hain।

¹⁰⁵Important people do not even understand this much.

¹¹⁴badi yukti se siddha kar bataana hai।

¹⁰⁶They prove themselves to be in hell.

¹¹⁵yeh pradarshani to bahut kaam kar dikhaayegi।

¹⁰⁷You have to prove this to them with great tact.

¹¹⁶is samay manushya kitne paap karte hain।

¹⁰⁸This exhibition will do a lot of work.

¹¹⁷svarga mein aisi baaten hoti nahin।

¹⁰⁹At this time, human beings commit so much sin.

¹¹⁸vahaan to praalabdha hai।

¹¹⁰This does not happen in the golden age.

¹¹⁹tum phir se ab svarga mein chalte ho, tum kahenge anek baar is vishwa ke maalik ham bane hain, phir ab ban rahe hain।

¹¹¹There, it is the reward and we are going there once again. ¹¹²You say that you have become the masters of the world many times and are now becoming that once again.

¹²⁰duniya mein kisko bhi pata nahin।

¹¹³No one else in the world knows this.

¹²¹tumhaare mein bhi koi samajhte hain।

¹¹⁴Among you also, only some understand.

¹²²is khel se koi chhoot nahin sakte।

¹¹⁵No one can be freed from this play.

¹²³moksha bhi manushya tab chaahte hain, jab duhkhi hote hain।

¹¹⁶It is only when human beings are unhappy that they want eternal liberation.

¹²⁴baba to kehte hain - achhi reeti purushaartha karo।

¹¹⁷Baba says: Make effort well.

¹²⁵maa baap ko follow kar achha pad pa lo, apni chalan ko sudhaaro।

¹¹⁸Follow the mother and father and claim a good status. ¹¹⁹Reform your behaviour.

¹²⁶baap to raah bataate hain phir us par kyon nahin chalte ho।

¹²⁰Only the Father shows the path, so why do you not follow it?

¹²⁷jaasti tamannaayen nahin rakhni chaahiye।

¹²¹You must not have so many desires.

¹²⁸yagya se jo mile so khaana hai।

¹²²Only eat what you receive from the yagya.

¹²⁹habach (laalach) hai, karmendriyaan vash mein nahin hai to pad bhi ooncha nahin pa sakte।

¹²³If there is greed, if your physical organs are not under your control, you won’t be able to claim a high status.

¹³⁰to aise-aise geet pradarshani mein bajaae us par tum samjha sakte ho।

¹²⁴You should play such songs at the exhibitions and explain them.

¹³¹tum ho shivbaaba ke parivaar।

¹²⁵You are the family of Shiv Baba.

¹³²shivbaaba ke oopar to koi hai nahin। ¹³³aur sabke oopar to koi na koi niklenge।

¹²⁶There is no one higher than Shiv Baba; all the rest have someone higher than them.

¹³⁴84 janma mein daada, baba bhi 84 milte hain।

¹²⁷In 84 births you have 84 fathers and 84 grandfathers.

¹³⁵shivbaaba hai rachta, ab nai rachna rach rahe hain arthaat puraani ko naya banaate hain।

¹²⁸Shiv Baba is the Creator and He is now creating a new creation, that is, He is making the old new.

¹³⁶tum jaante ho ham saanvare se gore bante hain, svarga mein shreekrishna hai number one।

¹²⁹You know that you are becoming beautiful from ugly. ¹³⁰In heaven Shri Krishna is number one and he also has to take birth at the end.

¹³⁷phir last mein unka janma hai।

¹³¹He is now going to become number one again.

¹³⁸phir yahi pahla number banta hai।

¹³²Shri Krishna has taken the full 84 births.

¹³⁹poore-poore 84 janma shreekrishna ne liye hain। ¹⁴⁰sooryavanshi daivi sampradaay ne poore 84 janma liye।

¹³³All of those of the sun dynasty, the divine community, have taken the full 84 births.

¹⁴¹baap kehte hain jo shreekrishna pahla number tha, unke hi antim janma mein pravesh kar phir unko shreekrishna banaata hoon।

¹³⁴The Father says: I enter the final body of Shri Krishna, the one who was number one, and make him into Shri Krishna once again.

¹⁴²achha।

¹³⁵Achcha.

¹⁴³meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹³⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁴⁴roohaani baap ki roohaani bachchon ko namaste।

¹³⁷The spiritual Father says namaste to the spiritual children.

¹⁴⁵dhaarna ke liye mukhya saar:-

¹³⁸Essence for dharna:

¹⁴⁶1) koi bhi vinaashi tamannaayen nahin rakhni hai।

¹³⁹ 1. You must not have any perishable desires.

¹⁴⁷apna aur sarva ka kalyaan karna hai।

¹⁴⁰Bring benefit to yourself and others.

¹⁴⁸2) deh sahit sab kuchh bhool vaapas ghar chalna hai - isliye check karna hai ki buddhi kahin par bhi atki hui na ho।

¹⁴¹ 2. You have to forget everything, including your body, and return home. ¹⁴²Therefore, check that ¹⁴³ 3. your intellect is not trapped anywhere.

¹⁴⁹vardaan:- “natural attention'' ko apni nature (aadat) banaane vaale smriti swaroop bhav

¹⁴⁴Blessing: May you make “natural attention” your nature and become an embodiment of remembrance. ¹⁴⁵ Soldiers in an army must never be careless. ¹⁴⁶They must always pay attention and remain alert.

¹⁵⁰sena mein jo sainik hote hain woh kabhi bhi albele nahin rehte, sada attention mein alert rehte hain।

¹⁴⁷You are also the Pandava Army, so let there not be the slightest carelessness. ¹⁴⁸Let attention become your natural method.

¹⁵¹aap bhi paandav sena ho ismen jara bhi abelaapan na ho।

¹⁴⁹Some have tension while paying attention, but a life of tension cannot continue all the time.

¹⁵²attention ek natural vidhi ban jaae। ¹⁵³kai attention ka bhi tension rakhte hain।

¹⁵⁰Therefore, make paying natural attention your nature and your habit of forgetfulness will finish.

¹⁵⁴lekin tension ki life sada nahin chal sakti, isliye natural attention apni nature banaao। ¹⁵⁵attention rakhne se svatah smriti swaroop ban jaayenge, vismriti ki aadat chhoot jaayegi। ¹⁵⁶slogan:- svayan ke svayan teacher bano to sarva kamjoriyaan svatah samaapta ho jaayengi।

¹⁵¹Slogan: Be your own teacher and all weaknesses will automatically finish.

¹⁵⁷maateshvari ji ke anmol mahaavaakya

¹⁵²*** Om Shanti *** ¹⁵³Invaluable elevated versions of Mateshwariji

¹⁵⁸1) yaad ka tailuk (sambandh) hai gyaan se, gyaan ke bina yaad yathaartha nahin rah sakti

¹⁵⁴1) Remembrance is connected with knowledge for without knowledge there cannot be accurate remembrance.

¹⁵⁹pahle-pahle manushya ko apni sukhi jeevan banaane ke liye kaunsi mukhya point buddhi mein rakhni hai?

¹⁵⁵Which main points should people first of all keep in their intellects in order to have a happy life? ¹⁵⁶First of all you have to understand the main thing.

¹⁶⁰pahle to yeh mukhya baat samajhni hai ki jis paramatma baap ki ham santaan hain, us baap ki yaad mein har samay shvaanso shvaans upasthit rahen, us abhyaas mein rahne ki poorn reeti se koshish karni hai। ¹⁶¹ab shvaanson shvaans ka matlab hai lagaataar buddhiyog laga rahe, jisko nirantar yog, atoot ajpaajaap yaad kaha jaata hai, yeh koi mukh se japne vaali yaad nahin hai aur na koi moorti saamne rakh uska dhyaan karna hai। ¹⁶²parantu yeh buddhiyog dvaara yaad rakhni hai, ab vo yaad bhi nirantar tab rah sakegi jab paramatma ka poora parichay ho, tab hi dhyaan poorn lag sakega। ¹⁶³parantu paramatma to geeta mein saaph kehte hain, na main dhyaan se, na jap se milta hoon aur na meri soorat ko saamne rakh unka dhyaan karna hai parantu gyaan yog dvaara paramatma ko paana hai isliye pahle chaahiye gyaan, gyaan bigar yaad kaayam rah nahin sakegi।

¹⁵⁷We have to have remembrance in every breath of God, the Father, whose children we are.

¹⁶⁴yaad ka tailuk hai hi gyaan se।

¹⁵⁸We have to try to practise this fully.

¹⁶⁵ab gyaan se, chaahe man se kalpana karen va baithkar darshan karen agar us dekhi hui cheez ka bhi pahle gyaan hoga tab hi yog aur dhyaan theek lag sakta hai isliye paramatma kehte hain main kaun hoon, mere saath kaise yog lagaana hai, uska bhi gyaan chaahiye।

¹⁵⁹In every breath means the intellect is constantly connected in yoga, and this is called constant yoga, the chant of unbroken remembrance. ¹⁶⁰This is not remembrance that you speak with your lips, nor do we have to keep an idol in front of us and meditate on that. ¹⁶¹We have to have this remembrance with our intellects’ yoga.

¹⁶⁶gyaan ke liye phir pahle sang chaahiye, ab yeh sab gyaan ki point buddhi mein rakhni hai tab hi yog theek lag sakega। ¹⁶⁷2) “srishti ki aadi kaise hogi? ¹⁶⁸''

¹⁶²We will be able to constantly have that remembrance when we have God’s full introduction, only then will we be able to focus on Him fully. ¹⁶³However, God clearly says in the Gita: I cannot be found by dhyan (concentrating on Him) or through chanting.

¹⁶⁹manushya poochhte hain ki paramatma ne srishti kaise rachi? ¹⁷⁰aadi mein kaunsa manushya racha, ab uska naam roop samajhna chaahte hain।

¹⁶⁴Nor do you have to keep My image in front of you and focus on that, but you have to attain God by having knowledge and yoga. ¹⁶⁵This is why you first of all need knowledge.

¹⁷¹ab us par unhon ko samjhaaya jaata hai ki paramatma ne srishti ki aadi brahma tan se ki hai, pahla aadmi brahma racha hai।

¹⁶⁶Without knowledge, you cannot have constant remembrance. ¹⁶⁷Remembrance is connected with knowledge. ¹⁶⁸Now, with knowledge, you can imagine with your mind or you can sit and have a glimpse (darshan).

¹⁷²to jis paramatma ne srishti ki aadi ki hai, to avashya paramatma ne bhi is srishti mein apna part bajaaya hai।

¹⁶⁹If you have knowledge beforehand, you can have proper yoga and dhyan. ¹⁷⁰Therefore, God says: Who am I? ¹⁷¹How can you have yoga with Me? ¹⁷²You need knowledge for this.

¹⁷³ab paramatma ne kaise part bajaaya?

¹⁷³For knowledge, you must first of all have company.

¹⁷⁴pahle to paramatma ne srishti ko racha, usmein bhi pahle brahma ko racha, to goya pahle brahma ki aatma pavitra hui, vahi jaakar shreekrishna bani, usi tan dvaara phir devi devtaaon ke srishti ki sthaapna ki।

¹⁷⁴You now have to keep all of these points of knowledge in your intellects, for only then will you be able to have good yoga. ¹⁷⁵2) How will the world begin? ¹⁷⁶People ask how God created the world. ¹⁷⁷Which human being did He create first?

¹⁷⁵to daivi srishti ki rachna brahma tan dvaara karaai, to devi devtaayen ka aadi pita thahra brahma, brahma so shreekrishna banta hai, vahi shreekrishna ka phir ant ka janma brahma hai।

¹⁷⁸We have to understand His name and form. ¹⁷⁹For this, you have to explain that God created the world through the body of Brahma. ¹⁸⁰The first person He created was Brahma. ¹⁸¹So, if God created the world, He must definitely have played His own part in that world.

¹⁷⁶ab aise hi srishti ka niyam chalta aata hai।

¹⁸²How did God play His part? ¹⁸³First of all, God created the world.

¹⁷⁷ab vahi aatma sukh ka part poora kar duhkh ke part mein aati hai, to rajo tamo avastha paas kar phir shoodra se brahman banti hai।

¹⁸⁴He also first of all created Brahma in that. ¹⁸⁵So, this means the Brahma soul became pure first. ¹⁸⁶Then He became Shri Krishna. ¹⁸⁷Through that body (of Brahma), He established the world of deities.

¹⁷⁸to ham hain brahmaavanshi so shivvanshi sachche brahman। ¹⁷⁹ab brahmaavanshi usko kehte hain - jo brahma ke dvaara avinaashi gyaan lekar pavitra bante hain। ¹⁸⁰3) om shabd ka yathaartha arth

¹⁸⁸He inspired the creation of the deity world through the body of Brahma, and so Adi Pita (first father) of the deities is Brahma. ¹⁸⁹Brahma becomes Shri Krishna and then the same Shri Krishna becomes Brahma in his last birth.

¹⁸¹jab ham om shanti shabd kehte hain to pahle pahle om shabd ke arth ko poorn reeti se samajhna hai।

¹⁹⁰The world continues systematically in this way. ¹⁹¹The same soul finishes his part of happiness and plays a part of sorrow.

¹⁸²agar koi se poochha jaae om ka arth kya hai?

¹⁹²So, he passes through the rajo and tamo stages and becomes a Brahmin from a Shudra.

¹⁸³to vo log om ka arth bahut hi lamba chauda sunaate hain।

¹⁹³So, we are the clan of Brahma and so the clan of Shiva, the true Brahmins.

¹⁸⁴om ka arth onkaar bade aavaaz se sunaate hain, is om par phir lamba chauda shaastra bana dete hain, parantu vaastav mein om ka arth koi lamba chauda nahin hai।

¹⁹⁴The clan of Brahma is of those who receive imperishable knowledge through Brahma and become pure. ¹⁹⁵3) The real meaning of the word “Om”. ¹⁹⁶When we say the words “Om shanti”, we first of all have to understand fully the meaning of “Om”.

¹⁸⁵apne ko to svayan paramatma om ka arth bahut hi saral aur sahaj samjhaate hain।

¹⁹⁷When you ask someone what the meaning of “Om” is, he would give a very long and complicated meaning.

¹⁸⁶om ka arth hai main aatma hoon, mera asli dharma shant swaroop hai।

¹⁹⁸They relate the meaning of “Om” as the “Omkar” very loudly, and then they create a huge scripture based on “Om”.

¹⁸⁷ab is om ke arth mein upasthit rehna hai, to om ka arth main aatma paramatma ki santaan hoon।

¹⁹⁹However, the meaning of “Om” is not long and complicated. ²⁰⁰God has explained to us a very simple and easy meaning of “Om”.

¹⁸⁸mukhya baat yeh hui ki om ke arth mein sirf tikna hai, baaki mukh se om ka uchchaaran karne ki jaroorat nahin hai।

²⁰¹“Om” means “I am a soul” and my original religion is being an embodiment of peace. ²⁰²We now have to be stable in the meaning of “Om”.

¹⁸⁹yeh to buddhi mein nishchay rakhkar chalna hai।

²⁰³So, the meaning of “Om” is “I, a soul, am a child of God”.

¹⁹⁰om ka jo arth hai us swaroop mein sthit rehna hai।

²⁰⁴The main thing is to be stable in the meaning of “Om”. ²⁰⁵There is no need to chant “Om”.

¹⁹¹baaki woh log bhal om ka arth sunaate hain magar us swaroop mein sthit nahin rehte।

²⁰⁶You have to move along with this faith in your intellects. ²⁰⁷Be stable in the meaning of “Om”.

¹⁹²ham to om ka swaroop jaante hain, tab hi us swaroop mein sthit hote hain।

²⁰⁸Although those people explain their meaning of “Om”, they do not remain stable in that form.

¹⁹³ham yeh bhi jaante hain ki paramatma beejrup hai aur us beejroop paramatma ne is saare jhaad ko kaise racha hua hai, uski saari knowledge humein abhi mil rahi hai। ¹⁹⁴achha - om shanti।

²⁰⁹We know the meaning of “Om” and this is why we are able to be stable in that form. ²¹⁰We also know that God is the Seed form and we now receive all the knowledge of how this tree is created. ²¹¹Achcha.