सोमवार 11 अप्रैल 2022 की दैनिक मुरली

⁰11-04-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 11/04/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārī buddhi mē̃ sārā din service K|kē hī khyālāt chalnē chāhiē , tumhē̃ sabkā kalyāṇ karnā hai kyōṅki tum hō andhō̃ kī lāṭhī ' '

¹Essence: Sweet children, throughout the day, your intellects should only have thoughts of doing service. ²You have to bring benefit to everyone, because you are sticks for the blind.

²Praśhna  : ūñch pad pānē kē liē mukhya kaun see|sī|C dhārṇā chāhiē  ? ³Uttar  : ūñch pad tab milēgā jab apnī karmēndriyō̃ par pūrā-pūrā control hōgā .

³Question: What main dharna do you need in order to achieve a high status? ⁴Answer: Only when you have full control over your physical organs will you receive a high status.

⁴Agar karmēndriyā̃ vaśh nahī̃ , chalan ṭhīk nahī̃ , bahut adhik tamannāyē̃ haĩ , habach ( lālach ) hai tō ūñch pad sē vañchit hō jāyēṅgē .

⁵When your physical organs are not under your control, your activity is not correct. ⁶If there are too many desires and you have the habit of being greedy, you will be deprived of a high status.

⁵Ūñch pad pānā hai tō māt-pitā kō pūrā follow karō . ⁶Karmēndriy jīt banō .

⁷If you want to receive a high status, follow the mother and father fully.

⁷Gīt  : nayan hīn kō rāh dikhāō prabhū …

⁸Become conquerors of your physical organs. ⁹Song: Show the path to the blind, dear God!

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Pradarśhanī kē liē yah gīt bahut achchhā hai , aisē nahī̃ pradarśhanī mē̃ record nahī̃ bajāyē jā saktē .

¹¹This song is very good for exhibitions. ¹²It is not that you mustn’t play records at the exhibitions.

¹⁰Is par bhī tum samjhā saktē hō kyōṅki pukārtē tō sab haĩ . ¹¹Parantu yah nahī̃ jāntē haĩ ki jānā kahā̃ hai aur kaun lē jāyēgā .

¹³You can explain very well using this song, because, although everyone is calling out, they do not know where they have to go or who will take them.

¹²Jaisēki drama athavā bhāvī vaśh bhaktō̃ kō bhakti karnī hai .

¹⁴It is as though devotees have to perform devotion because of the drama and their destiny.

¹³Jab bhakti pūrī hōtī hai tab hī bāp ātē haĩ .

¹⁵Only when devotion ends does the Father come.

¹⁴Kitnē dar-dar bhaṭaktē haĩ . ¹⁵Mēlē malākhaṛē lagtē haĩ .

¹⁶They wander around so much from door to door and hold so many fairs etc.

¹⁶Din-pratidin vr̥iddhi kō pātē jātē haĩ , śhraddhā sē tīrthō par jānā bhaṭaknā chaltā hī ātā hai .

¹⁷Expansion continues day by day. ¹⁸Because of their faith, they continue to wander around on pilgrimages.

¹⁷Bahut samay hō jātā hai tō bhī government stamp ādi banātī rahtī hai .

¹⁹Even though that has been happening for a long time, the Government still makes stamps of them.

¹⁸Sādhuō̃ ādi K|kē bhī stamp banātī hai . ¹⁹Birth day manātē haĩ .

²⁰They also make stamps of sages, etc. and celebrate their birthdays.

²⁰Yah sab hai rāvaṇ-rājya kā athavā māyā kā bhabhkā , unkā bhī mēlā malākhaṛā chāhiē .

²¹All of that is the pomp of the kingdom of Ravan, that is, the pomp of Maya. ²²However, their fairs are also needed.

²¹Ādhākalp sē tum rāvaṇrājya mē̃ bhaṭaktē rahē .

²³For half a cycle, you have been wandering around in the kingdom of Ravan.

²²Ab bābā ākar rāvaṇrājya sē chhuṛāē rāmrājya mē̃ lē jātē haĩ .

²⁴Baba has now come to liberate you from the kingdom of Ravan and send you to the kingdom of Rama.

²³Duniyā yah nahī̃ jāntī ki āpēhī pūjya āpēhī pujārī yah mahimā kiskī hai .

²⁵The world does not know to whom the praise, "The one who is worthy of worship then becomes a worshipper", belongs.

²⁴Pahlē 16 kalā sampūrṇ , pūjya rahtē haĩ phir 2 kalā kam hō jātī hai tō unkō semi kahē̃gē . ²⁵Full pūjya phir dō kalā cum|kam hōnē sē semi pūjya kahē̃gē .

²⁶At first they are 16 celestial degrees full and then they lose two degrees and so are called semi. ²⁷They are at first fully worthy of worship and, when they lose two degrees, they become semi-worthy of worship.

²⁶Tum jāntē hō pujārī sē phir pūjya ban rahē haĩ . ²⁷Phir semi pūjya banē̃gē .

²⁸You know that you are becoming worthy of worship from worshippers and you will afterwards become semi-worthy of worship again.

²⁸Ab is kaliyug K|kē ant mē̃ hamārā pujārī panē kā part khatm hōtā hai .

²⁹Now, at the end of the iron age, our parts of being worshippers have ended.

²⁹Pūjya banānē liē bābā kō ānā paṛtā hai .

³⁰Baba has to come to make us worthy of worship.

³⁰Ab bābā viśhva kā mālik banātē haĩ .

³¹Baba is now making us into the masters of the kingdom.

³¹Viśhva tō yah bhī hai , vah bhī hōgī . ³²Vahā̃ manuṣhya bahut thōṛē hōtē haĩ . ³³Ēk dharm hōtā hai .

³²This is a world and that too is a world, but there will be very few people there and there will only be one religion.

³⁴Anēk dharm hōnē sē bhī haṅgāmā hōtā hai .

³³There is conflict because of numerous religions.

³⁵Ab bābā āyā hai lāyak banānē .

³⁴Baba has now come to make us worthy.

³⁶Jitnā bābā kō yād karē̃gē utnā apnā bhī kalyāṇ karē̃gē .

³⁵You bring benefit to yourself to the extent that you remember Baba.

³⁷Dēkhnā hai ki kalyāṇ karnē kā kitnā śhauk rahtā hai  !

³⁶Check how much interest you maintain in bringing benefit.

³⁸Jaisē artist haĩ unkō khyāl rahtā hai aisē-aisē chitra banāyē̃ jissē manuṣhya achchhī rīti samajh jāyē̃ .

³⁷For example, there are artists who think of painting such pictures that people can understand accurately from them.

³⁹Samajhē̃gē ham bēhad K|kē bāp key|kī service kartē haĩ .

³⁸They think: We are doing service for the unlimited Father.

⁴⁰Bhārat kō svarg banānā hai .

³⁹Bharat has to be made into heaven.

⁴¹Pradarśhanī mē̃ dēkhō kitnē ḍhēr ātē haĩ .

⁴⁰Just look how many come to exhibitions!

⁴²Tō pradarśhanī K|kē aisē chitra banāyē̃ jō kōī bhī samajh jāyē̃ ki yah chitra accurate rāstā batānē vālē haĩ .

⁴¹Therefore, such pictures should be made so that anyone can understand that these pictures show the accurate path.

⁴³Mēlē malākhaṛē ādi jō haĩ vah tō unkē āgē kuchh bhī nahī̃ haĩ .

⁴²Fairs etc. that others hold are nothing compared to this one!

⁴⁴Artist jō is gyān kō samajhtē haĩ , unkī buddhi mē̃ rahēgā - aisē-aisē chitra banāyē̃ jō bahutō̃ kā kalyāṇ hō jāyē .

⁴³It should be in the intellects of the artists who understand this knowledge that they have to make such pictures that they will bring benefit to many.

⁴⁵Rāt-din buddhi is bāt mē̃ lagī rahē .

⁴⁴Day and night, your intellects should be engrossed in this.

⁴⁶In chīzō̃ kā bahut śhauk rahtā hai .

⁴⁵Some take a lot of interest in these things.

⁴⁷Maut tō achānak ātā hai . ⁴⁸Agar juttī ādi key|kī yād mē̃ rahē , maut ā gayā tō juttī jaisā janm milēgā .

⁴⁶Death comes suddenly, and so if you stay in remembrance of shoes etc. and you die, you will receive a birth as worthless as a shoe!

⁴⁹Yahā̃ tō bāp kahtē haĩ dēh sahit sabkō bhūlnā hai .

⁴⁷The Father says: Here, you have to forget everything, including your body.

⁵⁰Yah bhī tum samajhtē hō ki bāp kaun hai  ?

⁴⁸You also understand who the Father is.

⁵¹Kōī sē pūchhō ātmāō̃ K|kē bāp kō jāntē hō  ? ⁵²Kahtē haĩ nahī̃ .

⁴⁹Ask anyone, "Do you know the Father of all souls?", and they will say, "No".

⁵³Yād kitnā kartē haĩ , māṅgtē rahtē haĩ .

⁵⁰They remember Him so much and say, "Give us this!"

⁵⁴Dēviyō̃ sē bhī jākar māṅgtē haĩ .

⁵¹They also go in front of the goddesses and pray.

⁵⁵Dēvī key|kī pūjā kī aur kuchh mil gayā tō bas un par kurbān hō jātē haĩ .

⁵²They pray to a goddess and if they receive something from her, they sacrifice themselves to her.

⁵⁶Phir pujārī kō bhī pakaṛ lētē haĩ , vah bhī āśhīrvād ādi kartē haĩ .

⁵³Then they also go to a priest and he too gives blessings.

⁵⁷Kitnī andhaśhraddhā hai .

⁵⁴There is so much blind faith!

⁵⁸Tō aisē-aisē gītō̃ par pradarśhanī mē̃ bhī samjhā saktē hō .

⁵⁵Therefore, you should explain using such songs at exhibitions.

⁵⁹Yah pradarśhanī tō gānv-gānv mē̃ jāyēgī .

⁵⁶This exhibition will go to many villages.

⁶⁰Bāp garīb nivāz hai . ⁶¹Unhō̃ kō jōr sē uṭhānā hai .

⁵⁷The Father is the Lord of the Poor, and so they have to be uplifted very well.

⁶²Sāhūkār tō kōṭō̃ mē̃ kōī nikalēgā .

⁵⁸Out of the many rich ones, only a few will emerge.

⁶³Prajā tō ḍhēr hai .

⁵⁹There are many subjects.

⁶⁴Yahā̃ tō manuṣhya sē dēvtā bannā hai .

⁶⁰Here, you have to become deities from human beings.

⁶⁵Bāp sē varsā miltā hai .

⁶¹You receive the inheritance from the Father.

⁶⁶Pahlē-pahlē tō bāp kō jānnā chāhiē ki vah hamkō paṛhātē haĩ .

⁶²Firstly, you have to know the Father, that He is the One who is teaching us.

⁶⁷Is samay manuṣhya kitnē patthar buddhi haĩ .

⁶³At this time, human beings have stone intellects.

⁶⁸Dēkhtē bhī haĩ itnē centres par ātē haĩ , sabkō niśhchay hai  ! ⁶⁹Bāp teacher satgurū hai , yah bhī samajhtē nahī̃ haĩ .

⁶⁴You can also see that many come to the centres. ⁶⁵They have the faith that He is the Father, Teacher and Satguru, and yet they still do not understand!

⁷⁰Ēk dūsrā gīt bhī hai ki is pāp key|kī duniyā sē . . . . . vah bhī achchhā hai , yah pāp key|kī duniyā tō hai hī .

⁶⁶There is also another song: Take us away from this land of sin. ⁶⁷This song is good also. ⁶⁸This is the world of sin.

⁷¹Bhagvānuvāch - yah āsurī sampradāy hai , maĩ inkō daivī sampradāy banātā hū̃ . ⁷²Phir manuṣhyō̃ key|kī kamēṭiyā̃ ādi yah kārya kaisē kar saktī .

⁶⁹God speaks: This is the devilish community which I am making into the divine community, so how can committees of human beings carry out this task?

⁷³Yahā̃ tō sārī bāt hī buddhi kī hai .

⁷⁰Here, everything is connected with the intellect.

⁷⁴Bhagvān kahtē haĩ tum patit hō , tumkō bhaviṣhya kē liē pāvan sō dēvtā banātā hū̃ .

⁷¹God says: You are impure; I make you pure for the future, that is, into deities.

⁷⁵Is samay sabhī patit haĩ .

⁷²At this time, all are impure.

⁷⁶Patit akṣhar hī vikār par hai .

⁷³The word ‘impure’ refers to vice.

⁷⁷Satyug mē̃ viceless world thī . ⁷⁸Yah hai vicious world .

⁷⁴In the golden age there was the viceless world, whereas this is the vicious world.

⁷⁹Kr̥iṣhṇa kō 16108 rāniyā̃ dē dī haĩ .

⁷⁵They have shown Krishna having 16,108 queens.

⁸⁰Yah bhī drama mē̃ nūndh hai .

⁷⁶That too is fixed in the drama.

⁸¹Jō bhī śhāstra banāyē huē haĩ , unmē̃ glāni kar dī hai .

⁷⁷All the scriptures that have been written contain a lot of defamation.

⁸²Bābā jō svarg banātē haĩ unkē liē bhī kyā-kyā kahtē haĩ .

⁷⁸They have also said many things about Baba, the One who creates heaven.

⁸³Abhī tum jāntē hō bābā hamkō kitnā ūñch banātē haĩ .

⁷⁹You now know how elevated Baba is making you. ⁸⁰He gives you such good teachings.

⁸⁴Kitnī achchhī śhikṣhā dētē haĩ . ⁸⁵Sachchā-sachchā satsaṅg yah hai .

⁸¹This company of the Truth (satsang) is the true one; the rest are the company of falsehood.

⁸⁶Bākī sab haĩ jhūṭh saṅg . ⁸⁷Aisē kō phir parampitā paramātmā ākar viśhva kā mālik banātē haĩ .

⁸²The Supreme Father, the Supreme Soul, comes and makes such ones into the masters of the world.

⁸⁸Bāp samjhātē haĩ bachchē , tumkō ab andhō̃ kī lāṭhī bannā hai .

⁸³The Father explains: You children now have to become sticks for the blind.

⁸⁹Jō khud hī sajjē nahī̃ haĩ vah phir aurō̃ key|kī lāṭhī kyā banē̃gē  !

⁸⁴How could anyone who cannot see be a stick for others?

⁹⁰Bhal karkē gyān kā vināśh nahī̃ hōtā . ⁹¹Ēk bārī mā̃ bāp kahā tō kuchh na kuchh milnā chāhiē .

⁸⁵This knowledge is never destroyed, and once you say "Mother and Father" you will receive one status or another.

⁹²Parantu number-vār pad tō hai nā .

⁸⁶However, it is numberwise.

⁹³Chalan sē bhī kuchh mālūm paṛ jātā hai . ⁹⁴Phir bhī puruṣhārth karāyā jātā hai .

⁸⁷This can be known from your behaviour; nevertheless, you are told to make effort.

⁹⁵Aisē nahī̃ jō milā sō ṭhīk .

⁸⁸You should not be content with whatever you receive.

⁹⁶Puruṣhārth sē ūñch prālabdh milnī hai .

⁸⁹By making effort you can attain an elevated reward.

⁹⁷Bigar puruṣhārth tō pānī bhī na milē .

⁹⁰Without making effort, you cannot even receive water.

⁹⁸Iskō karmakṣhētra kahā jātā hai , yahā̃ karma bigar manuṣhya rah na sakē .

⁹¹This is known as the field of action. ⁹²Humans cannot stay without performing any action.

⁹⁹Karma sannyās akṣhar hī wrong hai .

⁹³The term, “renunciation of action” (karma sannyas) is wrong.

¹⁰⁰Bahut haṭh kartē haĩ .

⁹⁴Many use force.

¹⁰¹Pānī par , āg par chalnā sīkhtē haĩ . ¹⁰²Parantu phāydā kyā milā  ?

⁹⁵They learn to walk on water or over fire, but what benefit do they gain from that?

¹⁰³Mupht āyu ganvātē haĩ .

⁹⁶They waste their lives for nothing.

¹⁰⁴Bhakti kī jātī hai rāvaṇ K|kē duḥkh sē chhūṭnē kē liē . ¹⁰⁵Chhūṭkar phir vāpis jānā hai isliē sab yād kartē haĩ , ham muktidhām mē̃ jāyē̃ athavā sukhdhām mē̃ jāyē̃ .

⁹⁷Devotion is performed to become free from the sorrow of Ravan; to become free and then return home. ⁹⁸This is why everyone remembers that we go to the land of liberation and to the land of happiness.

¹⁰⁶Dōnō̃ hī past hō gayē haĩ .

⁹⁹Both have become the past.

¹⁰⁷Bhārat sukhdhām thā , ab nark hai tō narkvāsī kahē̃gē nā .

¹⁰⁰Bharat was the land of happiness, but it is now hell.

¹⁰⁸Tum khud kahtē hō phalānā svargvāsī huā .

¹⁰¹Therefore, people are called residents of hell.

¹⁰⁹Achchhā tum tō nark mē̃ hō nā . ¹¹⁰Heaven K|kē against hell hai .

¹⁰²You yourselves say, “So-and-so has become a resident of heaven.”

¹¹¹Bākī vah tō hai śhāntidhām .

¹⁰³Achcha, but you are still in hell.

¹¹²Baṛē-baṛē lōg itnā bhī samajhtē nahī̃ hai .

¹⁰⁴Against heaven is hell; the other is the land of peace.

¹¹³Apnē kō āpēhī siddh kartē haĩ ham hell mē̃ haĩ .

¹⁰⁵Important people do not even understand this much.

¹¹⁴Baṛī yukti sē siddh kar batānā hai .

¹⁰⁶They prove themselves to be in hell.

¹¹⁵Yah pradarśhanī tō bahut kām kar dikhāyēgī .

¹⁰⁷You have to prove this to them with great tact.

¹¹⁶Is samay manuṣhya kitnē pāp kartē haĩ .

¹⁰⁸This exhibition will do a lot of work.

¹¹⁷Svarg mē̃ aisī bātē̃ hōtī nahī̃ .

¹⁰⁹At this time, human beings commit so much sin.

¹¹⁸Vahā̃ tō prālabdh hai .

¹¹⁰This does not happen in the golden age.

¹¹⁹Tum phir sē ab svarg mē̃ chaltē hō , tum kahē̃gē anēk bār is viśhva K|kē mālik ham banē haĩ , phir ab ban rahē haĩ .

¹¹¹There, it is the reward and we are going there once again. ¹¹²You say that you have become the masters of the world many times and are now becoming that once again.

¹²⁰Duniyā mē̃ kiskō bhī patā nahī̃ .

¹¹³No one else in the world knows this.

¹²¹Tumhārē mē̃ bhī kōī samajhtē haĩ .

¹¹⁴Among you also, only some understand.

¹²²Is khēl sē kōī chhūṭ nahī̃ saktē .

¹¹⁵No one can be freed from this play.

¹²³Mōkṣh bhī manuṣhya tab chāhtē haĩ , jab duḥkhī hōtē haĩ .

¹¹⁶It is only when human beings are unhappy that they want eternal liberation.

¹²⁴Bābā tō kahtē haĩ - achchhī rīti puruṣhārth karō .

¹¹⁷Baba says: Make effort well.

¹²⁵Mā̃ bāp kō follow kar achchhā pad pā lō , apnī chalan kō sudhārō .

¹¹⁸Follow the mother and father and claim a good status. ¹¹⁹Reform your behaviour.

¹²⁶Bāp tō rāh batātē haĩ phir us par kyō̃ nahī̃ chaltē hō .

¹²⁰Only the Father shows the path, so why do you not follow it?

¹²⁷Jāstī tamannāyē̃ nahī̃ rakhnī chāhiē .

¹²¹You must not have so many desires.

¹²⁸Yagya sē jō milē sō khānā hai .

¹²²Only eat what you receive from the yagya.

¹²⁹Habach ( lālach ) hai , karmēndriyā̃ vaśh mē̃ nahī̃ hai tō pad bhī ūñchā nahī̃ pā saktē .

¹²³If there is greed, if your physical organs are not under your control, you won’t be able to claim a high status.

¹³⁰Tō aisē-aisē gīt pradarśhanī mē̃ bajāē us par tum samjhā saktē hō .

¹²⁴You should play such songs at the exhibitions and explain them.

¹³¹Tum hō śhivbābā K|kē parivār .

¹²⁵You are the family of Shiv Baba.

¹³²Śhivbābā kē ūpar tō kōī hai nahī̃ . ¹³³Aur sabkē ūpar tō kōī na kōī nikalē̃gē .

¹²⁶There is no one higher than Shiv Baba; all the rest have someone higher than them.

¹³⁴84 janm mē̃ dādā , bābā bhī 84 miltē haĩ .

¹²⁷In 84 births you have 84 fathers and 84 grandfathers.

¹³⁵Śhivbābā hai rachtā , ab naī rachnā rach rahē haĩ arthāt purānī kō nayā banātē haĩ .

¹²⁸Shiv Baba is the Creator and He is now creating a new creation, that is, He is making the old new.

¹³⁶Tum jāntē hō ham sānvarē sē gōrē bantē haĩ , svarg mē̃ śhrīkr̥iṣhṇa hai number one .

¹²⁹You know that you are becoming beautiful from ugly. ¹³⁰In heaven Shri Krishna is number one and he also has to take birth at the end.

¹³⁷Phir last mē̃ unkā janm hai .

¹³¹He is now going to become number one again.

¹³⁸Phir yahī pahlā number bantā hai .

¹³²Shri Krishna has taken the full 84 births.

¹³⁹Pūrē-pūrē 84 janm śhrīkr̥iṣhṇa nē liyē haĩ . ¹⁴⁰Sūryavanśhī daivī sampradāy nē pūrē 84 janma liyē .

¹³³All of those of the sun dynasty, the divine community, have taken the full 84 births.

¹⁴¹Bāp kahtē haĩ jō śhrīkr̥iṣhṇa pahlā number thā , unkē hī antim janm mē̃ pravēśh kar phir unkō śhrīkr̥iṣhṇa banātā hū̃ .

¹³⁴The Father says: I enter the final body of Shri Krishna, the one who was number one, and make him into Shri Krishna once again.

¹⁴²Achchhā .

¹³⁵Achcha.

¹⁴³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹³⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁴⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹³⁷The spiritual Father says namaste to the spiritual children.

¹⁴⁵Dhārṇā kē liē mukhya sār  :

¹³⁸Essence for dharna:

¹⁴⁶1 ) kōī bhī vināśhī tamannāyē̃ nahī̃ rakhnī hai .

¹³⁹ 1. You must not have any perishable desires.

¹⁴⁷Apnā aur sarv kā kalyāṇ karnā hai .

¹⁴⁰Bring benefit to yourself and others.

¹⁴⁸2 ) dēh sahit sab kuchh bhūl vāpas ghar chalnā hai - isliē check karnā hai ki buddhi kahī̃ par bhī aṭakī huī na hō .

¹⁴¹ 2. You have to forget everything, including your body, and return home. ¹⁴²Therefore, check that ¹⁴³ 3. your intellect is not trapped anywhere.

¹⁴⁹Vardān  : «  natural attention ' ' kō apnī nature ( ādat ) banānē vālē smr̥iti svarūp bhav

¹⁴⁴Blessing: May you make “natural attention” your nature and become an embodiment of remembrance. ¹⁴⁵ Soldiers in an army must never be careless. ¹⁴⁶They must always pay attention and remain alert.

¹⁵⁰Sēnā mē̃ jō sainik hōtē haĩ vah kabhī bhī albēlē nahī̃ rahtē , sadā attention mē̃ alert rahtē haĩ .

¹⁴⁷You are also the Pandava Army, so let there not be the slightest carelessness. ¹⁴⁸Let attention become your natural method.

¹⁵¹Āp bhī pāṇḍav sēnā hō ismē̃ jarā bhī abēlāpan na hō .

¹⁴⁹Some have tension while paying attention, but a life of tension cannot continue all the time.

¹⁵²Attention ēk natural vidhi ban jāē . ¹⁵³Kaī attention kā bhī tension rakhtē haĩ .

¹⁵⁰Therefore, make paying natural attention your nature and your habit of forgetfulness will finish.

¹⁵⁴Lēkin tension key|kī life sadā nahī̃ chal saktī , isliē natural attention apnī nature banāō . ¹⁵⁵Attention rakhnē sē svataḥ smr̥iti svarūp ban jāyēṅgē , vismr̥iti key|kī ādat chhūṭ jāyēgī . ¹⁵⁶Slōgan  : svayã K|kē svayã teacher banō tō sarv kamjōriyā̃ svataḥ samāpt hō jāyēṅgī .

¹⁵¹Slogan: Be your own teacher and all weaknesses will automatically finish.

¹⁵⁷Mātēśhvarī jī K|kē anmōl mahāvākya

¹⁵²*** Om Shanti *** ¹⁵³Invaluable elevated versions of Mateshwariji

¹⁵⁸1 ) yād kā tailuk ( sambandh ) hai gyān sē , gyān K|kē binā yād yathārth nahī̃ rah saktī

¹⁵⁴1) Remembrance is connected with knowledge for without knowledge there cannot be accurate remembrance.

¹⁵⁹Pahlē-pahlē manuṣhya kō apnī sukhī jīvan banānē K|kē liyē kaunsī mukhya point buddhi mē̃ rakhnī hai  ?

¹⁵⁵Which main points should people first of all keep in their intellects in order to have a happy life? ¹⁵⁶First of all you have to understand the main thing.

¹⁶⁰Pahlē tō yah mukhya bāt samajhnī hai ki jis paramātmā bāp key|kī ham santān haĩ , us bāp kī yād mē̃ her|har samay śhvānsō śhvāṅs upasthit rahē̃ , us abhyās mē̃ rahnē key|kī pūrṇ rīti sē kōśhiśh karnī hai . ¹⁶¹Ab śhvānsō̃ śhvāṅs kā matlab hai lagātār buddhiyōg lagā rahē , jiskō nirantar yōg , aṭūṭ ajapājāp yād kahā jātā hai , yah kōī mukh sē japnē vālī yād nahī̃ hai aur na kōī mūrti sāmnē rakh uskā dhyān karnā hai . ¹⁶²Parantu yah buddhiyōg dvārā yād rakhnī hai , ab vō yād bhī nirantar tab rah sakēgī jab paramātmā kā pūrā parichay hō , tab hī dhyān pūrṇ lag sakēgā . ¹⁶³Parantu paramātmā tō gītā mē̃ sāph kahtē haĩ , na maĩ dhyān sē , na jap sē miltā hū̃ aur na mērī sūrat kō sāmnē rakh unkā dhyān karnā hai parantu gyān yōg dvārā paramātmā kō pānā hai isliē pahlē chāhiē gyān , gyān bigar yād kāyam rah nahī̃ sakēgī .

¹⁵⁷We have to have remembrance in every breath of God, the Father, whose children we are.

¹⁶⁴Yād kā tailuk hai hī gyān sē .

¹⁵⁸We have to try to practise this fully.

¹⁶⁵Ab gyān sē , chāhē man sē kalpanā karē̃ vā baiṭhkar darśhan karē̃ agar us dēkhī huī chīz kā bhī pahlē gyān hōgā tab hī yōg aur dhyān ṭhīk lag saktā hai isliē paramātmā kahtē haĩ maĩ kaun hū̃ , mērē sāth kaisē yōg lagānā hai , uskā bhī gyān chāhiē .

¹⁵⁹In every breath means the intellect is constantly connected in yoga, and this is called constant yoga, the chant of unbroken remembrance. ¹⁶⁰This is not remembrance that you speak with your lips, nor do we have to keep an idol in front of us and meditate on that. ¹⁶¹We have to have this remembrance with our intellects’ yoga.

¹⁶⁶Gyān K|kē liyē phir pahlē saṅg chāhiē , ab yah sab gyān key|kī point buddhi mē̃ rakhnī hai tab hī yōg ṭhīk lag sakēgā . ¹⁶⁷2 ) «  sr̥iṣhṭi key|kī ādi kaisē hōgī  ? ¹⁶⁸' '

¹⁶²We will be able to constantly have that remembrance when we have God’s full introduction, only then will we be able to focus on Him fully. ¹⁶³However, God clearly says in the Gita: I cannot be found by dhyan (concentrating on Him) or through chanting.

¹⁶⁹Manuṣhya pūchhtē haĩ ki paramātmā nē sr̥iṣhṭi kaisē rachī  ? ¹⁷⁰Ādi mē̃ kaunsā manuṣhya rachā , ab uskā nām rūp samajhnā chāhtē haĩ .

¹⁶⁴Nor do you have to keep My image in front of you and focus on that, but you have to attain God by having knowledge and yoga. ¹⁶⁵This is why you first of all need knowledge.

¹⁷¹Ab us par unhō̃ kō samjhāyā jātā hai ki paramātmā nē sr̥iṣhṭi key|kī ādi brahmā tan sē kī hai , pahlā ādmī brahmā rachā hai .

¹⁶⁶Without knowledge, you cannot have constant remembrance. ¹⁶⁷Remembrance is connected with knowledge. ¹⁶⁸Now, with knowledge, you can imagine with your mind or you can sit and have a glimpse (darshan).

¹⁷²Tō jis paramātmā nē sr̥iṣhṭi key|kī ādi kī hai , tō avaśhya paramātmā nē bhī is sr̥iṣhṭi mē̃ apnā part bajāyā hai .

¹⁶⁹If you have knowledge beforehand, you can have proper yoga and dhyan. ¹⁷⁰Therefore, God says: Who am I? ¹⁷¹How can you have yoga with Me? ¹⁷²You need knowledge for this.

¹⁷³Ab paramātmā nē kaisē part bajāyā  ?

¹⁷³For knowledge, you must first of all have company.

¹⁷⁴Pahlē tō paramātmā nē sr̥iṣhṭi kō rachā , usmē̃ bhī pahlē brahmā kō rachā , tō gōyā pahlē brahmā key|kī ātmā pavitra huī , vahī jākar śhrīkr̥iṣhṇa banī , usī tan dvārā phir dēvī dēvtāō̃ K|kē sr̥iṣhṭi key|kī sthāpanā key|kī .

¹⁷⁴You now have to keep all of these points of knowledge in your intellects, for only then will you be able to have good yoga. ¹⁷⁵2) How will the world begin? ¹⁷⁶People ask how God created the world. ¹⁷⁷Which human being did He create first?

¹⁷⁵Tō daivī sr̥iṣhṭi key|kī rachnā brahmā tan dvārā karāī , tō dēvī dēvtāyē̃ kā ādi pitā ṭhaharā|ṭhahrā brahmā , brahmā sō śhrīkr̥iṣhṇa bantā hai , vahī śhrīkr̥iṣhṇa kā phir ant kā janm brahmā hai .

¹⁷⁸We have to understand His name and form. ¹⁷⁹For this, you have to explain that God created the world through the body of Brahma. ¹⁸⁰The first person He created was Brahma. ¹⁸¹So, if God created the world, He must definitely have played His own part in that world.

¹⁷⁶Ab aisē hī sr̥iṣhṭi kā niyam chaltā ātā hai .

¹⁸²How did God play His part? ¹⁸³First of all, God created the world.

¹⁷⁷Ab vahī ātmā sukh kā part pūrā kar duḥkh K|kē part mē̃ ātī hai , tō rajō tamō avasthā pās|pass kar phir śhūdra sē brāhmaṇ bantī hai .

¹⁸⁴He also first of all created Brahma in that. ¹⁸⁵So, this means the Brahma soul became pure first. ¹⁸⁶Then He became Shri Krishna. ¹⁸⁷Through that body (of Brahma), He established the world of deities.

¹⁷⁸Tō ham haĩ brahmāvanśhī sō śhivvanśhī sachchē brāhmaṇ . ¹⁷⁹Ab brahmāvanśhī uskō kahtē haĩ - jō brahmā K|kē dvārā avināśhī gyān lēkar pavitra bantē haĩ . ¹⁸⁰3 ) ōm śhabda kā yathārth arth|earth

¹⁸⁸He inspired the creation of the deity world through the body of Brahma, and so Adi Pita (first father) of the deities is Brahma. ¹⁸⁹Brahma becomes Shri Krishna and then the same Shri Krishna becomes Brahma in his last birth.

¹⁸¹Jab ham ōm śhānti śhabda kahtē haĩ tō pahlē pahlē ōm śhabda K|kē arth|earth kō pūrṇ rīti sē samajhnā hai .

¹⁹⁰The world continues systematically in this way. ¹⁹¹The same soul finishes his part of happiness and plays a part of sorrow.

¹⁸²Agar kōī sē pūchhā jāē ōm kā arth|earth kyā hai  ?

¹⁹²So, he passes through the rajo and tamo stages and becomes a Brahmin from a Shudra.

¹⁸³Tō vō lōg ōm kā arth|earth bahut hī lambā chauṛā sunātē haĩ .

¹⁹³So, we are the clan of Brahma and so the clan of Shiva, the true Brahmins.

¹⁸⁴Ōm kā arth|earth ōṅkār baṛē āvāz sē sunātē haĩ , is ōm par phir lambā chauṛā śhāstra banā dētē haĩ , parantu vāstav mē̃ ōm kā arth|earth kōī lambā chauṛā nahī̃ hai .

¹⁹⁴The clan of Brahma is of those who receive imperishable knowledge through Brahma and become pure. ¹⁹⁵3) The real meaning of the word “Om”. ¹⁹⁶When we say the words “Om shanti”, we first of all have to understand fully the meaning of “Om”.

¹⁸⁵Apnē kō tō svayã paramātmā ōm kā arth|earth bahut hī saral aur sahaj samjhātē haĩ .

¹⁹⁷When you ask someone what the meaning of “Om” is, he would give a very long and complicated meaning.

¹⁸⁶Ōm kā arth|earth hai maĩ ātmā hū̃ , mērā aslī dharm śhānt svarūp hai .

¹⁹⁸They relate the meaning of “Om” as the “Omkar” very loudly, and then they create a huge scripture based on “Om”.

¹⁸⁷Ab is ōm K|kē arth|earth mē̃ upasthit rahnā hai , tō ōm kā arth|earth maĩ ātmā paramātmā key|kī santān hū̃ .

¹⁹⁹However, the meaning of “Om” is not long and complicated. ²⁰⁰God has explained to us a very simple and easy meaning of “Om”.

¹⁸⁸Mukhya bāt yah huī ki ōm K|kē arth|earth mē̃ sirph ṭiknā hai , bākī mukh sē ōm kā uchchāraṇ karnē key|kī jarūrat nahī̃ hai .

²⁰¹“Om” means “I am a soul” and my original religion is being an embodiment of peace. ²⁰²We now have to be stable in the meaning of “Om”.

¹⁸⁹Yah tō buddhi mē̃ niśhchay rakhkar chalnā hai .

²⁰³So, the meaning of “Om” is “I, a soul, am a child of God”.

¹⁹⁰Ōm kā jō arth|earth hai us svarūp mē̃ sthit rahnā hai .

²⁰⁴The main thing is to be stable in the meaning of “Om”. ²⁰⁵There is no need to chant “Om”.

¹⁹¹Bākī vah lōg bhal ōm kā arth|earth sunātē haĩ magar us svarūp mē̃ sthit nahī̃ rahtē .

²⁰⁶You have to move along with this faith in your intellects. ²⁰⁷Be stable in the meaning of “Om”.

¹⁹²Ham tō ōm kā svarūp jāntē haĩ , tab hī us svarūp mē̃ sthit hōtē haĩ .

²⁰⁸Although those people explain their meaning of “Om”, they do not remain stable in that form.

¹⁹³Ham yah bhī jāntē haĩ ki paramātmā bījrup hai aur us bījrūp paramātmā nē is sārē jhāṛ kō kaisē rachā huā hai , uskī sārī knowledge hamē̃ abhī mil rahī hai . ¹⁹⁴Achchhā - ōm śhānti .

²⁰⁹We know the meaning of “Om” and this is why we are able to be stable in that form. ²¹⁰We also know that God is the Seed form and we now receive all the knowledge of how this tree is created. ²¹¹Achcha.