मंगलवार 12 अप्रैल 2022 की दैनिक मुरली

⁰12-04-2022 praatahmurli om shanti "baapdaada"' madhuban

⁰ 12/04/22 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - tum duhkh harta sukh karta baap ke bachche ho, tumhein mansa-vaacha-karmana kisi ko bhi duhkh nahin dena hai, sabko sukh do''

¹Essence: Sweet children, you children are like the Father, the Remover of Sorrow and the Bestower of Happiness. ²You must not cause sorrow for anyone through your thoughts, words or deeds. ³Give happiness to everyone.

²prashn:- tum bachche manushya se devta bante ho isliye tumhaari mukhya dhaarna kya honi chaahiye? ³uttar:- tumhaare mukh se jo bhi bol niklen - woh ek-ek bol manushyon ko heere jaisa bana den।

⁴Question: You children change from human beings into deities, and so what should your main dharna be?

⁴tumhein bahut meetha banna hai, sabko sukh dena hai। ⁵kisi ko bhi duhkh dene ka khyaal na aaye।

⁵Answer: Let each word that emerges from your lips make human beings become like diamonds. ⁶You have to become very sweet.

⁶tum abhi aisi satayugi svarga ki duniya mein jaate ho jahaan sada sukh hi sukh hai।

⁷You have to give happiness to everyone. ⁸You should not even think of causing sorrow for anyone.

⁷duhkh ka naam nishaan nahin। ⁸to tumhein baap ki shreemat mili hai bachche, baap samaan duhkh harta sukh karta bano।

⁹You are now going to the golden-aged world of heaven where there is nothing but happiness, where there is no trace of sorrow.

⁹tumhaara dhandha hi hai sabke duhkh harkar sukh dena। ¹⁰geet:- is paap ki duniya se …

¹⁰You have received the Father's shrimat: Children, become removers of sorrow and bestowers of happiness like the Father. ¹¹Your business is to remove everyone's sorrow and give them happiness. ¹²Song: Take us far away from this world of sin to the world of rest and comfort.

¹¹om shanti।

¹³Om shanti.

¹²bachchon ne yeh geet suna।

¹⁴Children, you heard the song.

¹³bachche jaante hain ki ham purushaartha karte hain - aisi duniya mein jaane ke liye, jahaan ek to maaya nahin hoti aur kabhi bhi mansa-vaacha-karmana koi ko koi bhi duhkh nahin dete isliye unka naam hi hai svarga, paradise, vaikuntha aur barobar vahaan ke maalik lakshmi-naaraayan ka chitra bhi dikhaate hain।

¹⁵You children know that you are making effort to go to such a new world where, firstly, there is no Maya and also where no one causes sorrow for anyone through thoughts words or deeds. ¹⁶That is why the very name is heaven, Paradise, Vaikunth. ¹⁷The pictures of the masters of that world, Lakshmi and Narayan, are also shown.

¹⁴praja ka to chitra nahin dikhaayenge।

¹⁸Pictures of the subjects are not shown.

¹⁵lakshmi-naaraayan ka chitra hai, jisse siddha hota hai ki unhon ki raajdhaani mein zaroor aise hi manushya honge।

¹⁹There are the pictures of Lakshmi and Narayan which prove that there must have been such human beings in their kingdom.

¹⁶bhaarat mein hi yeh svarga ke maalik the, jahaan duhkh ka naam nishaan nahin rehta।

²⁰They were the masters of heaven in Bharat, when there was no trace of sorrow.

¹⁷mansa-vaacha-karmana koi bhi kisko duhkh nahin dete। ¹⁸baap bhi kabhi kisko duhkh nahin dete hain।

²¹No one caused sorrow for anyone through thoughts, words or deeds nor does the Father cause sorrow for anyone.

¹⁹unka naam baala hai - duhkh harta sukh karta।

²²His name is glorified as the Remover of Sorrow and the Bestower of Happiness.

²⁰woh baith tum bachchon ko padhaate hain।

²³He sits here and teaches you children.

²¹is duniya mein sabhi mansa-vaacha-karmana ek do ko duhkh dene vaale hain। ²²vahaan mansa-vaacha-karmana sab sukh dene vaale hain।

²⁴Everyone in this world causes sorrow for one another through their thoughts, words or deeds, whereas everyone there gives each other happiness through their thoughts, words and deeds.

²³parampita paramatma ke sivaae koi bhi svarga ka maalik bana nahin sakta।

²⁵No one except the Supreme Father, the Supreme Soul, can make you into the masters of heaven.

²⁴barobar svarga tha।

²⁶There definitely was heaven.

²⁵yahaan bhi dekho science se kya-kya banta rehta hai।

²⁷Just look at what has been created through science here!

²⁶aeroplane, motor, mahal aadi kaise ban jaate hain।

²⁸Look how aeroplanes, motors (cars) and palaces etc. are being built!

²⁷vahaan bhi science saari kaam mein aati hai।

²⁹Science will be useful there too.

²⁸aise nahin jameen se koi baikuntha nikal aayega।

³⁰It is not that Paradise will emerge from beneath the ground.

²⁹jaise dikhaate hain dvaarika samudra ke neeche chali gai।

³¹It is shown that Dwaraka (the golden city) sank beneath the sea.

³⁰jo samudra ke neeche jaayegi woh to galkar khatma ho jaayegi।

³²Whatever goes beneath the sea will erode and end.

³¹nayesir sab kuchh banna hai to baap se jabki ham baadshaahi praapta kar rahe hain to mansa-vaacha-karmana kiske prati buddhi mein duhkh dene ka khyaal nahin aana chaahiye।

³³Everything will start again from the beginning. ³⁴Since you are claiming your kingdom from the Father, do not have any thoughts in your intellects of causing sorrow for anyone through thoughts, words or deeds.

³²bhal yeh hai hi maaya ka raajya। ³³mansa toofaan to aayenge। ³⁴baaki dil mein kisko duhkh dene ka khyaal bhi nahin aana chaahiye।

³⁵This is the kingdom of Maya and storms will come into your minds, but no thought of causing sorrow for anyone should enter your hearts.

³⁵is samay sab ek do ko duhkh hi dete hain।

³⁶At this time, everyone causes sorrow for one another.

³⁶samajhte sukh hain, parantu woh hai duhkh।

³⁷They think that it's happiness, but it is sorrow.

³⁷baap se sabko bemukh karte hain।

³⁸They turn everyone away from the Father.

³⁸yeh bhakti maarga bhi drama mein hai।

³⁹That path of devotion is fixed in the drama.

³⁹drama ko koi bhi jaante hi nahin।

⁴⁰No one understands this drama.

⁴⁰woh log samajhte hain ham yeh shaastra aadi sunaate hain, yeh bhi gyaan dete hain।

⁴¹When those people recite the scriptures, they think that they are giving knowledge.

⁴¹jap tap aadi karne se manushya mukti jeevanmukti ko pa lenge।

⁴²People think that by doing chanting and tapasya etc. they will receive liberation and liberation-in-life.

⁴²anek prakaar ke raaste bataate hain।

⁴³They show a variety of different paths.

⁴³kahenge bahut samay se bhakti karte aaye hain tab to bhagwan aaya hai।

⁴⁴They say that they have been performing devotion for a long time and this is why God has to come.

⁴⁴ham bhi kehte hain bhakti ka jab ant hota hai tab bhagwan ko aana hota hai, aakar bhakti ka phal dete hain।

⁴⁵We say that God has to come when devotion is about to end. ⁴⁶He comes to give the fruit of devotion.

⁴⁵to woh sab bhakti ki line mein chale jaate hain।

⁴⁷They all come in the line of devotion.

⁴⁶isko gyaan nahin kahenge।

⁴⁸That cannot be called knowledge.

⁴⁷shaastron ke gyaan se sadgati nahin hoti।

⁴⁹There cannot be salvation by having knowledge of the scriptures.

⁴⁸srishti ke aadi madhya ant ka gyaan to unhon ko hai hi nahin।

⁵⁰They do not have the knowledge of the beginning, the middle or the end of the world.

⁴⁹yeh tum jaante ho praacheen gyaan aur yog se bhaarat svarga bana tha, so zaroor bhagwan hi sikhlaayega।

⁵¹You now understand that Bharat became heaven through this ancient knowledge and yoga and that it was definitely God who taught it.

⁵⁰manushya to raajayog sikhla na sake।

⁵²Human beings cannot teach Raja Yoga.

⁵¹bhagwan ne jo sahaj raajayog sikhlaaya unka baad mein shaastra banaaya hai।

⁵³The easy Raja Yoga that God taught was later made into a scripture.

⁵²yahaan to bhagwan khud baith knowledge samjhaate hain।

⁵⁴God Himself sits here and explains this knowledge.

⁵³geeta mein sirf ek bhool ki hai jo naam badli kar diya hai aur samay bhi doosra likh diya hai।

⁵⁵The one mistake in the Gita was the name being changed and a different time being mentioned.

⁵⁴tum jaante ho abhi bhagwan hamko gyaan aur raajayog sikhla rahe hain।

⁵⁶You understand that God is teaching us the knowledge of Raja Yoga.

⁵⁵srishti ke aadi madhya ant ka gyaan aur koi shaastra mein nahin hai।

⁵⁷The knowledge of the beginning, the middle and the end of the world is not mentioned in any other scripture.

⁵⁶kalpa ki aayu bhi lambi chaudi kar di hai।

⁵⁸They have written that the duration of the cycle is very long.

⁵⁷manushya to vahi shaastra padhte rehte hain।

⁵⁹Human beings continue to study those scriptures.

⁵⁸baap ne samjhaaya hai - yeh srishti roopi jhaad hai।

⁶⁰The Father has explained: This is the human world tree.

⁵⁹jhaad mein pahle thode patte phir badhte jaate hain।

⁶¹At first, there are few leaves on the tree and then, they gradually increase.

⁶⁰bhinna-bhinna dharma ke patte dikhaaye jaate hain।

⁶²Human beings are shown as leaves of the various religions.

⁶¹vaastav mein yeh jo bhi ved shaastra hain woh sab bhagvat geeta ke patte hain arthaat unse nikle hue sab shaastra hain।

⁶³In fact, all the Vedas and scriptures etc. are leaves of the Bhagawad Gita, that is, all the scriptures have emerged from that.

⁶²tum dekhte ho barobar naye jhaad ki sthaapna hoti hai।

⁶⁴You know that the new tree is definitely being established.

⁶³toofaan aadi mein koi to jhat murjha jaate hain, gir padte hain।

⁶⁵In a storm, some very quickly wilt and fall.

⁶⁴tum jaante ho abhi hamaare daivi jhaad ka foundation lag raha hai।

⁶⁶You know the foundation of our deity tree is now being laid.

⁶⁵aur jo dharma sthaapak hain woh yeh nahin jaante ki ham Christian dharma ka athva phalaane dharma ka foundation lagaate hain।

⁶⁷Those who establish religions do not know they are laying the foundation of the Christian religion or another religion.

⁶⁶peechhe samajh mein aata hai ki phalaane ne yeh foundation lagaaya।

⁶⁸It is understood later on that So-and-so laid that foundation.

⁶⁷yahaan to kaanton ko phool banaana hota hai।

⁶⁹Here, you have to change from thorns into flowers.

⁶⁸tum jaante ho hamko to devta banna hai।

⁷⁰You understand that you have to become deities.

⁶⁹sabko sukh dena hai। ⁷⁰kisko duhkh dene ka khyaal bhi nahin aana chaahiye।

⁷¹You have to give happiness to everyone; you should not even think of causing sorrow for anyone.

⁷¹ek-ek akshar mukh se aisa nikle jo manushya ko heere jaisa bana de।

⁷²Each word that emerges from your lips should be such that it makes human beings become like diamonds.

⁷²baap bhi hamko gyaan sunaate hain, jisko dhaaran karte-karte ham heere jaisa ban jaate hain।

⁷³The Father gives us knowledge and, by imbibing this knowledge, we also become like diamonds.

⁷³vaastav mein teacher kisko duhkh kyon deve, woh to padhaate hain।

⁷⁴In fact, why would a teacher cause sorrow for anyone? ⁷⁵A teacher teaches everyone.

⁷⁴haan samjhaaya jaata hai - agar achhi reeti nahin padhenge to 21 janma ke liye ghaata pad jaayega।

⁷⁶Yes, it is explained that if you don't study properly you will lose out for 21 births.

⁷⁵21 janmon ke liye ab hi purushaartha karna hai।

⁷⁷You have to make effort now for 21 births.

⁷⁶baap mila hai, jisko hi bhakti maarga mein yaad karte the - he bhagwan।

⁷⁸You have now found the Father whom you were remembering on the path of devotion, calling, “O God!”

⁷⁷saadhu santa aadi sab yaad karte hain।

⁷⁹Sages and holy men all remember Him.

⁷⁸bhagwan to ek hai। ⁷⁹parantu woh kaun hai - yeh nahin jaante।

⁸⁰There is only the one God, but they do not know who He is.

⁸⁰shreekrishna to satayug mein prince tha।

⁸¹Shri Krishna was the prince of the golden age.

⁸¹unko to aise koi nahin kahenge ki woh sarva ka duhkh harta sukh karta hai।

⁸²No one would say that he was the Remover of Sorrow and the Bestower of Happiness for all.

⁸²vahi shreekrishna ki aatma jo sukh mein thi, ab duhkh mein hai।

⁸³The Shri Krishna soul who was in happiness is now in sorrow.

⁸³bhagwan ke liye aise nahin kahenge na। ⁸⁴woh to duhkh sukh se nyaara hai।

⁸⁴This cannot be said of God; He is beyond happiness and sorrow.

⁸⁵unko manushya ka tan hai nahin।

⁸⁵He does not have a human body.

⁸⁶baap jo sthaapna karte hain, vahaan sukh hi sukh hai।

⁸⁶There is nothing but happiness in that which the Father establishes.

⁸⁷tab gaaya jaata hai duhkh harta sukh karta।

⁸⁷That is why it is sung, “Remover of Sorrow, Bestower of Happiness.”

⁸⁸tum jaante ho ham raavan ke raajya mein aadhaakalpa duhkhi the। ⁸⁹alpakaal ka sukh rehta hai baaki duhkh hi duhkh hai।

⁸⁸You understand that, in the kingdom of Ravan, we were unhappy for half a cycle; there was temporary happiness.

⁹⁰jisko sannyaasi log kaag vishta samaan sukh kehte hain kyonki vikaar se paida hote hain na।

⁸⁹Otherwise, there was nothing but sorrow, which is why sannyasis say that happiness is like the droppings of a crow.

⁹¹lekin koi pavitra pravritti maarga bhi hoga, jahaan koi bhi vikaar nahin hoga। ⁹²barobar woh satayug mein tha।

⁹⁰That is because all are born through vice. ⁹¹There must have been the pure household path in which there was no vice and that was surely in the golden age.

⁹³uska naam hi hai svarga।

⁹²The very name is heaven!

⁹⁴woh hai pavitra maarga, svarga। ⁹⁵phir patit bante hain to unko kaha jaata hai narka, bhrashtaachaari maarga।

⁹³That is the path of the pure household, heaven, and then, when they become impure, it is called the impure, corrupt path, hell.

⁹⁶yeh duhkh sukh ka khel bana hua hai।

⁹⁴The play of happiness and sorrow is predestined.

⁹⁷manushyon ko abhi-abhi sukh, abhi-abhi duhkh।

⁹⁵Human beings now experience happiness one moment and sorrow the next.

⁹⁸unko yeh maaloom hi nahin ki svarga mein sada sukh hota hai, duhkh ka naam nishaan bhi nahin rehta। ⁹⁹yahaan phir sukh ka naam-nishaan bhi nahin hai।

⁹⁶They do not understand that there is constant happiness in heaven, that not even a trace of sorrow remains, whereas here, there is not a trace of happiness.

¹⁰⁰vikaar mein jaana - yeh to duhkh hi hai, tab to sannyaasi bhi sannyaas karte hain parantu woh hai nivritti maarga।

⁹⁷To indulge in vice is to experience sorrow. ⁹⁸This is why sannyasis have renunciation. ⁹⁹However, they belong to the path of isolation.

¹⁰¹satayug mein pravritti maarga tha, woh tha shivaalay।

¹⁰⁰In the golden age, there was the family path; that was Shivalaya.

¹⁰²devi devtaayen, lakshmi-naaraayan aadi ke jad chitra mandiron mein bhi kaise taaj va takhta se saje hue hain।

¹⁰¹Physical images of the deities, Lakshmi and Narayan etc., are shown in the temples seated on thrones and decorated with crowns.

¹⁰³bhaarat hi hai jismen raaja-raani daivi sampradaay the, aur koi dharma mein aise nahin hain।

¹⁰²Only in Bharat is there the community of deities, the kings and queens. ¹⁰³It is not like that in any other religion.

¹⁰⁴bhal raajaayen to hue hain parantu double taaj nahin hai।

¹⁰⁴There have been many kings, but not double crowned.

¹⁰⁵satayug mein shuru se hi raajaai chalti hai।

¹⁰⁵The kingdom starts from the beginning of the golden age.

¹⁰⁶aadi sanaatan double sirtaaj devi-devta dharma tha।

¹⁰⁶There was the original, eternal, double-crowned deity religion.

¹⁰⁷woh dharma kaise sthaapan hua, yeh sab baaten tum bachche hi jaante ho।

¹⁰⁷How was that religion established? ¹⁰⁸Only you children now understand all of these things.

¹⁰⁸shivbaaba ki mat se tum duhkh harta sukh karta bante ho।

¹⁰⁹By following Shiv Baba's directions you become removers of sorrow and bestowers of happiness.

¹⁰⁹tumhaara dhandha hi yeh hai - sabka duhkh harkar sukh dena।

¹¹⁰Your business is to remove everyone's sorrow and give them happiness.

¹¹⁰agar tum bhi kisko duhkh denge to kaun kahega ki yeh duhkh harta sukh karta ki santaan hain।

¹¹¹If you cause sorrow for anyone, then who would say that you are the children of the Remover of Sorrow and Bestower of Happiness?

¹¹¹pahle mansa mein khyaalaat aate hain phir act mein aate hain।

¹¹²A thought first comes into the mind and then it is enacted.

¹¹²tum bachchon ko to ati meetha banna hai।

¹¹³You children have to become very sweet.

¹¹³bhagwan padhaate hain to jab tak chalan tumhaari daivi nahin hogi to manushya tum par vishvaas kaise karenge।

¹¹⁴God is teaching you, but, unless your behaviour becomes divine, how would human beings have faith?

¹¹⁴geeta mein bhi likha hai bhagvaanuvaach main tumko nar se naaraayan banaata hoon।

¹¹⁵It is written in the Gita: God speaks: I come to make you into Narayan from an ordinary human being.

¹¹⁵bhagwan zaroor sangam par hoga।

¹¹⁶God definitely comes at the confluence.

¹¹⁶bhagvaanuvaach - main tumko raajayog sikhaata hoon to zaroor puraani duniya ka vinaash bhi hua hoga।

¹¹⁷God speaks: I teach you Raja Yoga. ¹¹⁸So, surely, there must have been the destruction of the old world.

¹¹⁷yeh kaam koi krishna ka nahin hai।

¹¹⁹This is not the task of Shri Krishna.

¹¹⁸trimoorti dikhaate hain parantu shiv ko uda diya hai।

¹²⁰They have shown the Trimurti, but have omitted Shiva.

¹¹⁹phir kehte hain brahma ko to 3 mukh hote hain।

¹²¹Then, they say that Brahma has three faces.

¹²⁰yeh ek mukh vaala brahma kahaan se aaya।

¹²²So, where did Brahma, the one with one face, come from?

¹²¹ab manushya ko 3 mukh kaise honge।

¹²³How can a human being have three faces?

¹²²baap kehte hain tum mere samjhu sayaane bachche ho।

¹²⁴The Father says: You are My sensible, wise children.

¹²³tum hi vishwa par raajya karte the।

¹²⁵You were those who ruled over the world.

¹²⁴ab baba tumko dehi-abhimaani bana rahe hain।

¹²⁶Baba is now making you soul conscious.

¹²⁵ab apne ko aatma samjho।

¹²⁷Now consider yourselves to be souls.

¹²⁶muktidhaam mein sabko ashareeri banaae bhej dete hain।

¹²⁸Baba takes everyone back to the land of liberation, bodiless.

¹²⁷yahaan aakar tumne yeh shareer dhaaran kiya hai।

¹²⁹You came here and adopted bodies.

¹²⁸shareer dhaaran karte-karte tumko deh-abhimaan pakka ho gaya hai।

¹³⁰By adopting different bodies, your habit of body consciousness became firm.

¹²⁹abhi tum apne ko aatma samjho।

¹³¹Now consider yourselves to be souls.

¹³⁰mujh aatma ne 84 janmon ka part bajaaya hai। ¹³¹abhi yeh antim janma hai, aise-aise apne saath baaten karo।

¹³²I, this soul, have played a part of 84 births; this is now the last birth. ¹³³Talk to yourself in this way.

¹³²baap kehte hain abhi tum dehi-abhimaani bano, vaapis lautna hai, phir tum svarga mein aayenge।

¹³⁴The Father says: Become soul conscious; you now have to return home and then go to the golden age.

¹³³abhi tum mere dvaara svarga ki baadshaahi lene ki mehnat kar rahe ho।

¹³⁵You are now making effort to claim the kingdom of heaven from Me.

¹³⁴baap ko tum bhool jaate ho to khushi ka paara nahi chadhta hai।

¹³⁶When you forget the Father, your mercury of happiness doesn't rise.

¹³⁵shaastron mein kitni bhaari bhool kar di hai, shivbaaba ko hi uda diya hai।

¹³⁷They have made a very big mistake in the scriptures: they have omitted Shiv Baba.

¹³⁶pooja karte bhi kah dete hain naam roop se nyaara hai।

¹³⁸They worship Him, but then they say He is beyond name and form.

¹³⁷are tab pooja kiski karte ho!

¹³⁹So, whom are they worshipping?

¹³⁸yaad kisko karte ho!

¹⁴⁰Whom are they remembering?

¹³⁹kehte bhi ho aatma bhrakuti ke beech mein rehti hai। ¹⁴⁰parantu aatma kiski santaan hai - yeh nahin jaante।

¹⁴¹They say the soul resides in the centre of the forehead, but they do not know whose child the soul is.

¹⁴¹main aatma bhrakuti ke beech mein rah is shareer dvaara part bajaata hoon, is putle ko nachaata hoon।

¹⁴²I, the soul, sit in the centre of the forehead and play a part through this body. ¹⁴³I make this puppet dance.

¹⁴²kathputliyon ka dance hota hai na। ¹⁴³woh doosre aadmi baith dance karaate hain।

¹⁴⁴There is the dance of puppets; a puppeteer makes them dance.

¹⁴⁴pahle-pahle to dehi-abhimaani banna hai aur baap jo kuchh samjhaate hain usko dhaaran karna hai।

¹⁴⁵First of all, you have to become soul conscious and imbibe whatever the Father explains.

¹⁴⁵pradarshani mein pahle-pahle to baap ka parichay samjhaana hai ki yeh sabka baba hai, woh niraakaar, doosra saakaar prajaapita - do baabaayen hain।

¹⁴⁶In the exhibitions, first give the Father's introduction. ¹⁴⁷Say: He is the Father of all, He is incorporeal. ¹⁴⁸The other is corporeal Prajapita Brahma, the Father of People. ¹⁴⁹We have two fathers.

¹⁴⁶tum jaante ho laukik baap bhi hai, paarlaukik baap bhi hai।

¹⁵⁰You understand that there is a worldly father and also the Father from beyond this world.

¹⁴⁷woh had ka, woh behad ka।

¹⁵¹One is limited and the other is unlimited.

¹⁴⁸ab nai rachna rach rahe hain।

¹⁵²The new creation is now being created.

¹⁴⁹ham varsa shivbaaba se lete hain।

¹⁵³We are claiming our inheritance from Shiv Baba.

¹⁵⁰aisi-aisi baaten apne saath karke pakka kar dena hai। ¹⁵¹dehi-abhimaani banna hai।

¹⁵⁴You should make these things firm by talking to yourself in this way: I have to become soul conscious.

¹⁵²ham shivbaaba ke paas padhne jaate hain, parampita paramatma niraakaar hai। ¹⁵³saakaar hai prajaapita brahma।

¹⁵⁵I go to Shiv Baba to study. ¹⁵⁶The Supreme Father, the Supreme Soul, is incorporeal whereas Brahma, the Father of People, is corporeal.

¹⁵⁴tum ho prajaapita brahma ke mukh vanshaavli brahman।

¹⁵⁷You are Brahmins, the mouth-born creation of Prajapita Brahma.

¹⁵⁵tumko brahma ne adopt kiya hai।

¹⁵⁸Brahma has adopted you.

¹⁵⁶tum ho gaye nai rachna - brahman। ¹⁵⁷woh hain puraane jismaani brahman।

¹⁵⁹You are the new creation, the Brahmins, whereas the others are physical brahmins.

¹⁵⁸woh jismaani yaatra karaate hain। ¹⁵⁹tum roohaani।

¹⁶⁰They teach physical pilgrimage and you teach spiritual pilgrimage.

¹⁶⁰tum bachche abhi shreshtha ban rahe ho।

¹⁶¹You children are now becoming elevated.

¹⁶¹yeh hai hi eeshvareey mission - bhrashtaachaari se shreshthaachaari banne ki।

¹⁶²The Godly mission is to change you from degraded to elevated.

¹⁶²manushya to bana na saken।

¹⁶³Human beings cannot make you elevated.

¹⁶³vaastav mein sachchi-sachchi sadaachaar samiti tumhaari hai।

¹⁶⁴In fact, yours is the true committee of those who eliminate corruption.

¹⁶⁴tumhaara leader dekho kaun hai!

¹⁶⁵Just look who your leader is!

¹⁶⁵baap kehte hain main phir se raajayog sikhlaane aaya hoon, yeh vahi sangamayug hai।

¹⁶⁶The Father says: I have come again to teach you Raja Yoga. ¹⁶⁷It is the same confluence age.

¹⁶⁶abhi manushya se devta banaata hoon।

¹⁶⁸I now make you into deities from human beings.

¹⁶⁷tum jaante ho ham shoodra se abhi brahman ban rahe hain।

¹⁶⁹You understand that you have now changed from shudras into Brahmins.

¹⁶⁸braahmanon ki hai choti।

¹⁷⁰Brahmins are the topknot.

¹⁶⁹brahma bhi choti hai।

¹⁷¹Brahma is also a topknot.

¹⁷⁰brahma mein jo pravesh karte hain, unko in okhon se dekh nahin sakte।

¹⁷²The One who enters Brahma cannot be seen with these eyes. ¹⁷³Everyone else is visible.

¹⁷¹baaki to sabko dekhte hain, buddhi se jaante hain, niraakaar baap hamko padhaate hain।

¹⁷⁴Your intellects understand that the incorporeal Father is teaching you.

¹⁷²brahma ko to brahman yahaan chaahiye। ¹⁷³sookshm vatan mein ho na saken।

¹⁷⁵Brahma needs Brahmins here; they cannot be in the subtle region; they are adopted here.

¹⁷⁴adopt karte hain, vyakta brahma so avyakt banta hai।

¹⁷⁶Corporeal Brahma becomes subtle Brahma.

¹⁷⁵yeh badi samajhne ki baaten hain।

¹⁷⁷This is something that needs to be understood.

¹⁷⁶pahle-pahle lakshya ko samajh liya phir bhal kahaan bhi baith padh sakte hain।

¹⁷⁸If you have first understood the aim, you can sit anywhere and still study.

¹⁷⁷murli rojaana sunni pade।

¹⁷⁹You have to listen to the murli every day.

¹⁷⁸ek din bhi miss hone se bada ghaata pad jaata hai kyonki points badi guhya, heere ratna nikalte hain।

¹⁸⁰If you miss it for even one day, there would be a great loss, because very deep points emerge every day. ¹⁸¹Diamonds and jewels continue to emerge.

¹⁷⁹koi first class ratna nikla ho aur miss kar diya to ghaata pad jaae।

¹⁸²If a first-class jewel emerges and you miss it, there would be a loss.

¹⁸⁰regular student bade accurate hote hain।

¹⁸³Regular students are very accurate.

¹⁸¹achhi reeti purushaartha nahin karenge to oonch pad pa nahin sakenge।

¹⁸⁴If you do not make effort well, you cannot claim a high status.

¹⁸²yeh to bahut oonchi padhaai hai।

¹⁸⁵This is a very high study.

¹⁸³sarasvati ko bainjon aur krishna ko murli di hai।

¹⁸⁶They have given a veena to Saraswati and a flute to Shri Krishna.

¹⁸⁴vaastav mein krishna ko bhool se de di hai। ¹⁸⁵hai to brahma।

¹⁸⁷In fact, they gave that to Krishna by mistake; it should have been given to Brahma.

¹⁸⁶tum jaante ho yeh shivbaaba ka mukh hai।

¹⁸⁸You understand that this is the mouth of Shiv Baba.

¹⁸⁷krishna ka aur sarasvati ka to koi bhi connection nahin hai।

¹⁸⁹Krishna has no connection with Saraswati.

¹⁸⁸saari moonjh kar di hai।

¹⁹⁰They have confused everything up.

¹⁸⁹achha!

¹⁹¹Achcha.

¹⁹⁰meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning। ¹⁹¹roohaani baap ki roohaani bachchon ko namaste।

¹⁹²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹²dhaarna ke liye mukhya saar:- ¹⁹³1) main aatma is shareer roopi putle ko nacha rahi hoon।

¹⁹³The spiritual Father says namaste to the spiritual children. ¹⁹⁴Essence for dharna:

¹⁹⁴main isse alag hoon, aisa abhyaas karte-karte dehi-abhimaani banna hai।

¹⁹⁵ 1. I, the soul, am making this body, the puppet, dance; I am separate from this body.

¹⁹⁵2) murli kabhi bhi miss nahin karni hai, regular banna hai।

¹⁹⁶Practise this and become soul conscious. ¹⁹⁷ 2. ¹⁹⁸ 3. Be regular and never miss a murli.

¹⁹⁶padhaai mein bahut-bahut accurate rehna hai।

¹⁹⁹Be very accurate in this study.

¹⁹⁷vardaan:- maaya aur prakriti ki halchal se sada safe rahne vaale dilaaraam ke diltakhtansheen bhav

²⁰⁰Blessing: May you be seated on the heart-throne of the Comforter of Hearts and remain constantly safe from any upheaval of Maya or matter.

¹⁹⁸sada safe rahne ka sthaan-dilaaraam baap ka diltakhta hai। ¹⁹⁹sada isi smriti mein raho ki hamaara hi yeh shreshtha bhaagya hai jo bhagwan ke diltakhta-nasheen ban gaye।

²⁰¹ The place to remain constantly safe is the heart throne of the Father, the Comforter of Hearts. ²⁰²Always maintain the awareness: It is my great fortune to be seated on God’s heart throne.

²⁰⁰jo parmaatma dil mein samaaya hua athva diltakhtansheen hai woh sada safe hai।

²⁰³Those who are merged in God’s heart or are seated on the heart throne are constantly safe.

²⁰¹maaya va prakriti ke toofaan use hila nahin sakte। ²⁰²aise achal rahne vaalon ka yaadgaar achalghar hai, chanchal ghar nahin, isliye smriti rahe ki ham anek baar achal bane hain aur abhi bhi achal hain।

²⁰⁴No storms of Maya or matter can shake them. ²⁰⁵The memorial of those who remain so unshakeable is Achalghar (the home of stability), not Chanchalghar (the place that moves about). ²⁰⁶So, be constantly aware that we had become unshakeable many times before and are unshakeable even now.

²⁰³slogan:- gyaan swaroop, prem swaroop banna hi shikshaaon ko swaroop mein laana hai।

²⁰⁷Slogan: To become an embodiment of knowledge and an embodiment of love is to put the teachings into your form.

²⁰⁸*** Om Shanti ***