मंगलवार 12 अप्रैल 2022 की दैनिक मुरली

⁰12-04-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 12/04/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum duḥkh hartā sukh kartā bāp K|kē bachchē hō , tumhē̃ mansā-vāchā-karmaṇā kisī kō bhī duḥkh nahī̃ dēnā hai , sabkō sukh dō ' '

¹Essence: Sweet children, you children are like the Father, the Remover of Sorrow and the Bestower of Happiness. ²You must not cause sorrow for anyone through your thoughts, words or deeds. ³Give happiness to everyone.

²Praśhna  : tum bachchē manuṣhya sē dēvtā bantē hō isliē tumhārī mukhya dhārṇā kyā hōnī chāhiē  ? ³Uttar  : tumhārē mukh sē jō bhī bōl nikalē̃ - vah ēk-ēk bōl manuṣhyō̃ kō hīrē jaisā banā dē̃ .

⁴Question: You children change from human beings into deities, and so what should your main dharna be?

⁴Tumhē̃ bahut mīṭhā bannā hai , sabkō sukh dēnā hai . ⁵Kisī kō bhī duḥkh dēnē kā khyāl na āyē .

⁵Answer: Let each word that emerges from your lips make human beings become like diamonds. ⁶You have to become very sweet.

⁶Tum abhī aisī satyugī svarg key|kī duniyā mē̃ jātē hō jahā̃ sadā sukh hī sukh hai .

⁷You have to give happiness to everyone. ⁸You should not even think of causing sorrow for anyone.

⁷Duḥkh kā nām niśhān nahī̃ . ⁸Tō tumhē̃ bāp key|kī śhrīmat milī hai bachchē , bāp samān duḥkh hartā sukh kartā banō .

⁹You are now going to the golden-aged world of heaven where there is nothing but happiness, where there is no trace of sorrow.

⁹Tumhārā dhandhā hī hai sabkē duḥkh harkar sukh dēnā . ¹⁰Gīt  : is pāp key|kī duniyā sē …

¹⁰You have received the Father's shrimat: Children, become removers of sorrow and bestowers of happiness like the Father. ¹¹Your business is to remove everyone's sorrow and give them happiness. ¹²Song: Take us far away from this world of sin to the world of rest and comfort.

¹¹Ōm śhānti .

¹³Om shanti.

¹²Bachchō̃ nē yah gīt sunā .

¹⁴Children, you heard the song.

¹³Bachchē jāntē haĩ ki ham puruṣhārth kartē haĩ - aisī duniyā mē̃ jānē kē liē , jahā̃ ēk tō māyā nahī̃ hōtī aur kabhī bhī mansā-vāchā-karmaṇā kōī kō kōī bhī duḥkh nahī̃ dētē isliē unkā nām hī hai svarg , paradise , vaikuṇṭha aur barōbar vahā̃ K|kē mālik lakṣhmī-nārāyaṇ kā chitra bhī dikhātē haĩ .

¹⁵You children know that you are making effort to go to such a new world where, firstly, there is no Maya and also where no one causes sorrow for anyone through thoughts words or deeds. ¹⁶That is why the very name is heaven, Paradise, Vaikunth. ¹⁷The pictures of the masters of that world, Lakshmi and Narayan, are also shown.

¹⁴Prajā kā tō chitra nahī̃ dikhāyēṅgē .

¹⁸Pictures of the subjects are not shown.

¹⁵Lakṣhmī-nārāyaṇ kā chitra hai , jissē siddha hōtā hai ki unhō̃ key|kī rājdhānī mē̃ jarūr aisē hī manuṣhya hōṅgē .

¹⁹There are the pictures of Lakshmi and Narayan which prove that there must have been such human beings in their kingdom.

¹⁶Bhārat mē̃ hī yah svarg K|kē mālik thē , jahā̃ duḥkh kā nām niśhān nahī̃ rahtā .

²⁰They were the masters of heaven in Bharat, when there was no trace of sorrow.

¹⁷Mansā-vāchā-karmaṇā kōī bhī kiskō duḥkh nahī̃ dētē . ¹⁸Bāp bhī kabhī kiskō duḥkh nahī̃ dētē haĩ .

²¹No one caused sorrow for anyone through thoughts, words or deeds nor does the Father cause sorrow for anyone.

¹⁹Unkā nām bālā hai - duḥkh hartā sukh kartā .

²²His name is glorified as the Remover of Sorrow and the Bestower of Happiness.

²⁰Vah baiṭh tum bachchō̃ kō paṛhātē haĩ .

²³He sits here and teaches you children.

²¹Is duniyā mē̃ sabhī mansā-vāchā-karmaṇā ēk dō kō duḥkh dēnē vālē haĩ . ²²Vahā̃ mansā-vāchā-karmaṇā sab sukh dēnē vālē haĩ .

²⁴Everyone in this world causes sorrow for one another through their thoughts, words or deeds, whereas everyone there gives each other happiness through their thoughts, words and deeds.

²³Parampitā paramātmā K|kē sivāē kōī bhī svarg kā mālik banā nahī̃ saktā .

²⁵No one except the Supreme Father, the Supreme Soul, can make you into the masters of heaven.

²⁴Barōbar svarg thā .

²⁶There definitely was heaven.

²⁵Yahā̃ bhī dēkhō science sē kyā-kyā bantā rahtā hai .

²⁷Just look at what has been created through science here!

²⁶Aeroplane , mōṭarē̃ , mahal ādi kaisē ban jātē haĩ .

²⁸Look how aeroplanes, motors (cars) and palaces etc. are being built!

²⁷Vahā̃ bhī science sārī kām mē̃ ātī hai .

²⁹Science will be useful there too.

²⁸Aisē nahī̃ jamīn sē kōī baikuṇṭh nikal āyēgā .

³⁰It is not that Paradise will emerge from beneath the ground.

²⁹Jaisē dikhātē haĩ dvārikā samudra kē nīchē chalī gaī .

³¹It is shown that Dwaraka (the golden city) sank beneath the sea.

³⁰Jō samudra kē nīchē jāyēgī vah tō galkar khatm hō jāyēgī .

³²Whatever goes beneath the sea will erode and end.

³¹Nayēsir sab kuchh bannā hai tō bāp sē jabki ham bādśhāhī prāpt kar rahē haĩ tō mansā-vāchā-karmaṇā kiskē prati buddhi mē̃ duḥkh dēnē kā khyāl nahī̃ ānā chāhiē .

³³Everything will start again from the beginning. ³⁴Since you are claiming your kingdom from the Father, do not have any thoughts in your intellects of causing sorrow for anyone through thoughts, words or deeds.

³²Bhal yah hai hī māyā kā rājya . ³³Mansā tūphān tō āyēṅgē . ³⁴Bākī dil mē̃ kiskō duḥkh dēnē kā khyāl bhī nahī̃ ānā chāhiē .

³⁵This is the kingdom of Maya and storms will come into your minds, but no thought of causing sorrow for anyone should enter your hearts.

³⁵Is samay sab ēk dō kō duḥkh hī dētē haĩ .

³⁶At this time, everyone causes sorrow for one another.

³⁶Samajhtē sukh haĩ , parantu vah hai duḥkh .

³⁷They think that it's happiness, but it is sorrow.

³⁷Bāp sē sabkō bēmukh kartē haĩ .

³⁸They turn everyone away from the Father.

³⁸Yah bhakti mārg bhī drama mē̃ hai .

³⁹That path of devotion is fixed in the drama.

³⁹Drama kō kōī bhī jāntē hī nahī̃ .

⁴⁰No one understands this drama.

⁴⁰Vah lōg samajhtē haĩ ham yah śhāstra ādi sunātē haĩ , yah bhī gyān dētē haĩ .

⁴¹When those people recite the scriptures, they think that they are giving knowledge.

⁴¹Jap tap ādi karnē sē manuṣhya mukti jīvanmukti kō pā lē̃gē .

⁴²People think that by doing chanting and tapasya etc. they will receive liberation and liberation-in-life.

⁴²Anēk prakār K|kē rāstē batātē haĩ .

⁴³They show a variety of different paths.

⁴³Kahē̃gē bahut samay sē bhakti kartē āyē haĩ tab tō bhagvān āyā hai .

⁴⁴They say that they have been performing devotion for a long time and this is why God has to come.

⁴⁴Ham bhī kahtē haĩ bhakti kā jab ant hōtā hai tab bhagvān kō ānā hōtā hai , ākar bhakti kā phal dētē haĩ .

⁴⁵We say that God has to come when devotion is about to end. ⁴⁶He comes to give the fruit of devotion.

⁴⁵Tō vah sab bhakti key|kī line mē̃ chalē jātē haĩ .

⁴⁷They all come in the line of devotion.

⁴⁶Iskō gyān nahī̃ kahē̃gē .

⁴⁸That cannot be called knowledge.

⁴⁷Śhāstrō̃ K|kē gyān sē sadgati nahī̃ hōtī .

⁴⁹There cannot be salvation by having knowledge of the scriptures.

⁴⁸Sr̥iṣhṭi K|kē ādi madhya ant kā gyān tō unhō̃ kō hai hī nahī̃ .

⁵⁰They do not have the knowledge of the beginning, the middle or the end of the world.

⁴⁹Yah tum jāntē hō prāchīn gyān aur yōg sē bhārat svarg banā thā , sō jarūr bhagvān hī sikhlāyēgā .

⁵¹You now understand that Bharat became heaven through this ancient knowledge and yoga and that it was definitely God who taught it.

⁵⁰Manuṣhya tō rājyōg sikhlā na sakē .

⁵²Human beings cannot teach Raja Yoga.

⁵¹Bhagvān nē jō sahaj rājyōg sikhlāyā unkā bād mē̃ śhāstra banāyā hai .

⁵³The easy Raja Yoga that God taught was later made into a scripture.

⁵²Yahā̃ tō bhagvān khud baiṭh knowledge samjhātē haĩ .

⁵⁴God Himself sits here and explains this knowledge.

⁵³Gītā mē̃ sirph ēk bhūl kī hai jō nām badalī kar diyā hai aur samay bhī dūsrā likh diyā hai .

⁵⁵The one mistake in the Gita was the name being changed and a different time being mentioned.

⁵⁴Tum jāntē hō abhī bhagvān hamkō gyān aur rājyōg sikhlā rahē haĩ .

⁵⁶You understand that God is teaching us the knowledge of Raja Yoga.

⁵⁵Sr̥iṣhṭi K|kē ādi madhya ant kā gyān aur kōī śhāstra mē̃ nahī̃ hai .

⁵⁷The knowledge of the beginning, the middle and the end of the world is not mentioned in any other scripture.

⁵⁶Kalp key|kī āyu bhī lambī chauṛī kar dī hai .

⁵⁸They have written that the duration of the cycle is very long.

⁵⁷Manuṣhya tō vahī śhāstra paṛhtē rahtē haĩ .

⁵⁹Human beings continue to study those scriptures.

⁵⁸Bāp nē samjhāyā hai - yah sr̥iṣhṭi rūpī jhāṛ hai .

⁶⁰The Father has explained: This is the human world tree.

⁵⁹Jhāṛ mē̃ pahlē thōṛē pattē phir baṛhtē jātē haĩ .

⁶¹At first, there are few leaves on the tree and then, they gradually increase.

⁶⁰Bhinn-bhinn dharm K|kē pattē dikhāyē jātē haĩ .

⁶²Human beings are shown as leaves of the various religions.

⁶¹Vāstav mē̃ yah jō bhī vēd śhāstra haĩ vah sab bhagavat gītā K|kē pattē haĩ arthāt unsē nikalē huē sab śhāstra haĩ .

⁶³In fact, all the Vedas and scriptures etc. are leaves of the Bhagawad Gita, that is, all the scriptures have emerged from that.

⁶²Tum dēkhtē hō barōbar nayē jhāṛ key|kī sthāpanā hōtī hai .

⁶⁴You know that the new tree is definitely being established.

⁶³Tūphān ādi mē̃ kōī tō jhaṭ murjhā jātē haĩ , gir paṛtē haĩ .

⁶⁵In a storm, some very quickly wilt and fall.

⁶⁴Tum jāntē hō abhī hamārē daivī jhāṛ kā foundation lag rahā hai .

⁶⁶You know the foundation of our deity tree is now being laid.

⁶⁵Aur jō dharm sthāpak haĩ vah yah nahī̃ jāntē ki ham kriściyan dharm kā athavā phalānē dharm kā foundation lagātē haĩ .

⁶⁷Those who establish religions do not know they are laying the foundation of the Christian religion or another religion.

⁶⁶Pīchhē samajh mē̃ ātā hai ki phalānē nē yah foundation lagāyā .

⁶⁸It is understood later on that So-and-so laid that foundation.

⁶⁷Yahā̃ tō kāṇṭō̃ kō fool|phūl banānā hōtā hai .

⁶⁹Here, you have to change from thorns into flowers.

⁶⁸Tum jāntē hō hamkō tō dēvtā bannā hai .

⁷⁰You understand that you have to become deities.

⁶⁹Sabkō sukh dēnā hai . ⁷⁰Kiskō duḥkh dēnē kā khyāl bhī nahī̃ ānā chāhiē .

⁷¹You have to give happiness to everyone; you should not even think of causing sorrow for anyone.

⁷¹Ēk-ēk akṣhar mukh sē aisā nikalē jō manuṣhya kō hīrē jaisā banā dē .

⁷²Each word that emerges from your lips should be such that it makes human beings become like diamonds.

⁷²Bāp bhī hamkō gyān sunātē haĩ , jiskō dhāraṇ kartē-kartē ham hīrē jaisā ban jātē haĩ .

⁷³The Father gives us knowledge and, by imbibing this knowledge, we also become like diamonds.

⁷³Vāstav mē̃ teacher kiskō duḥkh kyō̃ dēvē , vah tō paṛhātē haĩ .

⁷⁴In fact, why would a teacher cause sorrow for anyone? ⁷⁵A teacher teaches everyone.

⁷⁴Hā̃ samjhāyā jātā hai - agar achchhī rīti nahī̃ paṛhē̃gē tō 21 janm kē liē ghāṭā paṛ jāyēgā .

⁷⁶Yes, it is explained that if you don't study properly you will lose out for 21 births.

⁷⁵21 janmō̃ kē liē ab hī puruṣhārth karnā hai .

⁷⁷You have to make effort now for 21 births.

⁷⁶Bāp milā hai , jiskō hī bhakti mārg mē̃ yād kartē thē - hē bhagvān .

⁷⁸You have now found the Father whom you were remembering on the path of devotion, calling, “O God!”

⁷⁷Sādhū sant ādi sab yād kartē haĩ .

⁷⁹Sages and holy men all remember Him.

⁷⁸Bhagvān tō ēk hai . ⁷⁹Parantu vah kaun hai - yah nahī̃ jāntē .

⁸⁰There is only the one God, but they do not know who He is.

⁸⁰Śhrīkr̥iṣhṇa tō satyug mē̃ prince thā .

⁸¹Shri Krishna was the prince of the golden age.

⁸¹Unkō tō aisē kōī nahī̃ kahē̃gē ki vah sarv kā duḥkh hartā sukh kartā hai .

⁸²No one would say that he was the Remover of Sorrow and the Bestower of Happiness for all.

⁸²Vahī śhrīkr̥iṣhṇa key|kī ātmā jō sukh mē̃ thī , ab duḥkh mē̃ hai .

⁸³The Shri Krishna soul who was in happiness is now in sorrow.

⁸³Bhagvān kē liē aisē nahī̃ kahē̃gē nā . ⁸⁴Vah tō duḥkh sukh sē nyārā hai .

⁸⁴This cannot be said of God; He is beyond happiness and sorrow.

⁸⁵Unkō manuṣhya kā tan hai nahī̃ .

⁸⁵He does not have a human body.

⁸⁶Bāp jō sthāpanā kartē haĩ , vahā̃ sukh hī sukh hai .

⁸⁶There is nothing but happiness in that which the Father establishes.

⁸⁷Tab gāyā jātā hai duḥkh hartā sukh kartā .

⁸⁷That is why it is sung, “Remover of Sorrow, Bestower of Happiness.”

⁸⁸Tum jāntē hō ham rāvaṇ K|kē rājya mē̃ ādhākalp duḥkhī thē . ⁸⁹Alpkāl kā sukh rahtā hai bākī duḥkh hī duḥkh hai .

⁸⁸You understand that, in the kingdom of Ravan, we were unhappy for half a cycle; there was temporary happiness.

⁹⁰Jiskō sannyāsī lōg kāg viṣhṭā samān sukh kahtē haĩ kyōṅki vikār sē paidā hōtē haĩ nā .

⁸⁹Otherwise, there was nothing but sorrow, which is why sannyasis say that happiness is like the droppings of a crow.

⁹¹Lēkin kōī pavitra pravr̥itti mārg bhī hōgā , jahā̃ kōī bhī vikār nahī̃ hōgā . ⁹²Barōbar vah satyug mē̃ thā .

⁹⁰That is because all are born through vice. ⁹¹There must have been the pure household path in which there was no vice and that was surely in the golden age.

⁹³Uskā nām hī hai svarg .

⁹²The very name is heaven!

⁹⁴Vah hai pavitra mārg , svarg . ⁹⁵Phir patit bantē haĩ tō unkō kahā jātā hai nark , bhraṣhṭāchārī mārg .

⁹³That is the path of the pure household, heaven, and then, when they become impure, it is called the impure, corrupt path, hell.

⁹⁶Yah duḥkh sukh kā khēl banā huā hai .

⁹⁴The play of happiness and sorrow is predestined.

⁹⁷Manuṣhyō̃ kō abhī-abhī sukh , abhī-abhī duḥkh .

⁹⁵Human beings now experience happiness one moment and sorrow the next.

⁹⁸Unkō yah mālūm hī nahī̃ ki svarg mē̃ sadā sukh hōtā hai , duḥkh kā nām niśhān bhī nahī̃ rahtā . ⁹⁹Yahā̃ phir sukh kā nām-niśhān bhī nahī̃ hai .

⁹⁶They do not understand that there is constant happiness in heaven, that not even a trace of sorrow remains, whereas here, there is not a trace of happiness.

¹⁰⁰Vikār mē̃ jānā - yah tō duḥkh hī hai , tab tō sannyāsī bhī sannyās kartē haĩ parantu vah hai nivr̥itti mārg .

⁹⁷To indulge in vice is to experience sorrow. ⁹⁸This is why sannyasis have renunciation. ⁹⁹However, they belong to the path of isolation.

¹⁰¹Satyug mē̃ pravr̥itti mārg thā , vah thā śhivālay .

¹⁰⁰In the golden age, there was the family path; that was Shivalaya.

¹⁰²Dēvī dēvtāyē̃ , lakṣhmī-nārāyaṇ ādi K|kē jaṛ chitra mandirō̃ mē̃ bhī kaisē tāj va takht sē sajē huē haĩ .

¹⁰¹Physical images of the deities, Lakshmi and Narayan etc., are shown in the temples seated on thrones and decorated with crowns.

¹⁰³Bhārat hī hai jismē̃ rājā-rānī daivī sampradāy thē , aur kōī dharm mē̃ aisē nahī̃ haĩ .

¹⁰²Only in Bharat is there the community of deities, the kings and queens. ¹⁰³It is not like that in any other religion.

¹⁰⁴Bhal rājāyē̃ tō huē haĩ parantu double tāj nahī̃ hai .

¹⁰⁴There have been many kings, but not double crowned.

¹⁰⁵Satyug mē̃ śhurū sē hī rājāī chaltī hai .

¹⁰⁵The kingdom starts from the beginning of the golden age.

¹⁰⁶Ādi sanātan double sirtāj dēvī-dēvtā dharm thā .

¹⁰⁶There was the original, eternal, double-crowned deity religion.

¹⁰⁷Vah dharm kaisē sthāpan huā , yah sab bātē̃ tum bachchē hī jāntē hō .

¹⁰⁷How was that religion established? ¹⁰⁸Only you children now understand all of these things.

¹⁰⁸Śhivbābā key|kī mat sē tum duḥkh hartā sukh kartā bantē hō .

¹⁰⁹By following Shiv Baba's directions you become removers of sorrow and bestowers of happiness.

¹⁰⁹Tumhārā dhandhā hī yah hai - sabkā duḥkh harkar sukh dēnā .

¹¹⁰Your business is to remove everyone's sorrow and give them happiness.

¹¹⁰Agar tum bhī kiskō duḥkh dēgē tō kaun kahēgā ki yah duḥkh hartā sukh kartā key|kī santān haĩ .

¹¹¹If you cause sorrow for anyone, then who would say that you are the children of the Remover of Sorrow and Bestower of Happiness?

¹¹¹Pahlē mansā mē̃ khyālāt ātē haĩ phir act mē̃ ātē haĩ .

¹¹²A thought first comes into the mind and then it is enacted.

¹¹²Tum bachchō̃ kō tō ati mīṭhā bannā hai .

¹¹³You children have to become very sweet.

¹¹³Bhagvān paṛhātē haĩ tō jab tak chalan tumhārī daivī nahī̃ hōgī tō manuṣhya tum par viśhvās kaisē karē̃gē .

¹¹⁴God is teaching you, but, unless your behaviour becomes divine, how would human beings have faith?

¹¹⁴Gītā mē̃ bhī likhā hai bhagvānuvāch maĩ tumkō nar sē nārāyaṇ banātā hū̃ .

¹¹⁵It is written in the Gita: God speaks: I come to make you into Narayan from an ordinary human being.

¹¹⁵Bhagvān jarūr saṅgam par hōgā .

¹¹⁶God definitely comes at the confluence.

¹¹⁶Bhagvānuvāch - maĩ tumkō rājyōg sikhātā hū̃ tō jarūr purānī duniyā kā vināśh bhī huā hōgā .

¹¹⁷God speaks: I teach you Raja Yoga. ¹¹⁸So, surely, there must have been the destruction of the old world.

¹¹⁷Yah kām kōī kr̥iṣhṇa kā nahī̃ hai .

¹¹⁹This is not the task of Shri Krishna.

¹¹⁸Trimūrti dikhātē haĩ parantu śhiv kō uṛā diyā hai .

¹²⁰They have shown the Trimurti, but have omitted Shiva.

¹¹⁹Phir kahtē haĩ brahmā kō tō 3 mukh hōtē haĩ .

¹²¹Then, they say that Brahma has three faces.

¹²⁰Yah ēk mukh vālā brahmā kahā̃ sē āyā .

¹²²So, where did Brahma, the one with one face, come from?

¹²¹Ab manuṣhya kō 3 mukh kaisē hōṅgē .

¹²³How can a human being have three faces?

¹²²Bāp kahtē haĩ tum mērē samjhū sayānē bachchē hō .

¹²⁴The Father says: You are My sensible, wise children.

¹²³Tum hī viśhva par rājya kartē thē .

¹²⁵You were those who ruled over the world.

¹²⁴Ab bābā tumkō dēhī-abhimānī banā rahē haĩ .

¹²⁶Baba is now making you soul conscious.

¹²⁵Ab apnē kō ātmā samjhō .

¹²⁷Now consider yourselves to be souls.

¹²⁶Muktidhām mē̃ sabkō aśharīrī banāē bhēj dētē haĩ .

¹²⁸Baba takes everyone back to the land of liberation, bodiless.

¹²⁷Yahā̃ ākar tumnē yah śharīr dhāraṇ kiyā hai .

¹²⁹You came here and adopted bodies.

¹²⁸Śharīr dhāraṇ kartē-kartē tumkō dēh-abhimān pakkā hō gayā hai .

¹³⁰By adopting different bodies, your habit of body consciousness became firm.

¹²⁹Abhī tum apnē kō ātmā samjhō .

¹³¹Now consider yourselves to be souls.

¹³⁰Mujh ātmā nē 84 janmō̃ kā part bajāyā hai . ¹³¹Abhī yah antim janm hai , aisē-aisē apnē sāth bātē̃ karō .

¹³²I, this soul, have played a part of 84 births; this is now the last birth. ¹³³Talk to yourself in this way.

¹³²Bāp kahtē haĩ abhī tum dēhī-abhimānī banō , vāpis lauṭnā hai , phir tum svarg mē̃ āyēṅgē .

¹³⁴The Father says: Become soul conscious; you now have to return home and then go to the golden age.

¹³³Abhī tum mērē dvārā svarg kī bādśhāhī lēnē key|kī mēhnat kar rahē hō .

¹³⁵You are now making effort to claim the kingdom of heaven from Me.

¹³⁴Bāp kō tum bhūl jātē hō tō khuśhī kā pārā nahī chaṛhtā hai .

¹³⁶When you forget the Father, your mercury of happiness doesn't rise.

¹³⁵Śhāstrō̃ mē̃ kitnī bhārī bhūl kar dī hai , śhivbābā kō hī uṛā diyā hai .

¹³⁷They have made a very big mistake in the scriptures: they have omitted Shiv Baba.

¹³⁶Pūjā kartē bhī kah dētē haĩ nām rūp sē nyārā hai .

¹³⁸They worship Him, but then they say He is beyond name and form.

¹³⁷Arē tab pūjā kiskī kartē hō  !

¹³⁹So, whom are they worshipping?

¹³⁸Yād kiskō kartē hō  !

¹⁴⁰Whom are they remembering?

¹³⁹Kahtē bhī hō ātmā bhrakuṭī kē bīch mē̃ rahtī hai . ¹⁴⁰Parantu ātmā kiskī santān hai - yah nahī̃ jāntē .

¹⁴¹They say the soul resides in the centre of the forehead, but they do not know whose child the soul is.

¹⁴¹Maĩ ātmā bhrakuṭī kē bīch mē̃ rah is śharīr dvārā part bajātā hū̃ , is putlē kō nachātā hū̃ .

¹⁴²I, the soul, sit in the centre of the forehead and play a part through this body. ¹⁴³I make this puppet dance.

¹⁴²Kaṭhputliyō̃ kā dance hōtā hai nā . ¹⁴³Vah dūsrē ādmī baiṭh dance karātē haĩ .

¹⁴⁴There is the dance of puppets; a puppeteer makes them dance.

¹⁴⁴Pahlē-pahlē tō dēhī-abhimānī bannā hai aur bāp jō kuchh samjhātē haĩ uskō dhāraṇ karnā hai .

¹⁴⁵First of all, you have to become soul conscious and imbibe whatever the Father explains.

¹⁴⁵Pradarśhanī mē̃ pahlē-pahlē tō bāp kā parichay samjhānā hai ki yah sabkā bābā hai , vah nirākār , dūsrā sākār prajāpitā - dō bābāyē̃ haĩ .

¹⁴⁶In the exhibitions, first give the Father's introduction. ¹⁴⁷Say: He is the Father of all, He is incorporeal. ¹⁴⁸The other is corporeal Prajapita Brahma, the Father of People. ¹⁴⁹We have two fathers.

¹⁴⁶Tum jāntē hō laukik bāp bhī hai , pārlaukik bāp bhī hai .

¹⁵⁰You understand that there is a worldly father and also the Father from beyond this world.

¹⁴⁷Vah had kā , vah bēhad kā .

¹⁵¹One is limited and the other is unlimited.

¹⁴⁸Ab naī rachnā rach rahē haĩ .

¹⁵²The new creation is now being created.

¹⁴⁹Ham varsā śhivbābā sē lētē haĩ .

¹⁵³We are claiming our inheritance from Shiv Baba.

¹⁵⁰Aisī-aisī bātē̃ apnē sāth karkē pakkā kar dēnā hai . ¹⁵¹Dēhī-abhimānī bannā hai .

¹⁵⁴You should make these things firm by talking to yourself in this way: I have to become soul conscious.

¹⁵²Ham śhivbābā kē pās paṛhnē jātē haĩ , parampitā paramātmā nirākār hai . ¹⁵³Sākār hai prajāpitā brahmā .

¹⁵⁵I go to Shiv Baba to study. ¹⁵⁶The Supreme Father, the Supreme Soul, is incorporeal whereas Brahma, the Father of People, is corporeal.

¹⁵⁴Tum hō prajāpitā brahmā K|kē mukh vaṅśhāvalī brāhmaṇ .

¹⁵⁷You are Brahmins, the mouth-born creation of Prajapita Brahma.

¹⁵⁵Tumkō brahmā nē adopt kiyā hai .

¹⁵⁸Brahma has adopted you.

¹⁵⁶Tum hō gayē naī rachnā - brāhmaṇ . ¹⁵⁷Vah haĩ purānē jismānī brāhmaṇ .

¹⁵⁹You are the new creation, the Brahmins, whereas the others are physical brahmins.

¹⁵⁸Vah jismānī yātrā karātē haĩ . ¹⁵⁹Tum rūhānī .

¹⁶⁰They teach physical pilgrimage and you teach spiritual pilgrimage.

¹⁶⁰Tum bachchē abhī śhrēṣhṭh ban rahē hō .

¹⁶¹You children are now becoming elevated.

¹⁶¹Yah hai hī īśhvarīy mission - bhraṣhṭāchārī sē śhrēṣhṭhāchārī bannē key|kī .

¹⁶²The Godly mission is to change you from degraded to elevated.

¹⁶²Manuṣhya tō banā na sakē̃ .

¹⁶³Human beings cannot make you elevated.

¹⁶³Vāstav mē̃ sachchī-sachchī sadāchār samitī tumhārī hai .

¹⁶⁴In fact, yours is the true committee of those who eliminate corruption.

¹⁶⁴Tumhārā leader dēkhō kaun hai  !

¹⁶⁵Just look who your leader is!

¹⁶⁵Bāp kahtē haĩ maĩ phir sē rājyōg sikhlānē āyā hū̃ , yah vahī saṅgamyug hai .

¹⁶⁶The Father says: I have come again to teach you Raja Yoga. ¹⁶⁷It is the same confluence age.

¹⁶⁶Abhī manuṣhya sē dēvtā banātā hū̃ .

¹⁶⁸I now make you into deities from human beings.

¹⁶⁷Tum jāntē hō ham śhūdra sē abhī brāhmaṇ ban rahē haĩ .

¹⁶⁹You understand that you have now changed from shudras into Brahmins.

¹⁶⁸Brāhmaṇō̃ kī hai chōṭī .

¹⁷⁰Brahmins are the topknot.

¹⁶⁹Brahmā bhī chōṭī hai .

¹⁷¹Brahma is also a topknot.

¹⁷⁰Brahmā mē̃ jō pravēśh kartē haĩ , unkō in ôkhō̃ sē dēkh nahī̃ saktē .

¹⁷²The One who enters Brahma cannot be seen with these eyes. ¹⁷³Everyone else is visible.

¹⁷¹Bākī tō sabkō dēkhtē haĩ , buddhi sē jāntē haĩ , nirākār bāp hamkō paṛhātē haĩ .

¹⁷⁴Your intellects understand that the incorporeal Father is teaching you.

¹⁷²Brahmā kō tō brāhmaṇ yahā̃ chāhiē . ¹⁷³Sūkṣhmavatan mē̃ hō na sakē̃ .

¹⁷⁵Brahma needs Brahmins here; they cannot be in the subtle region; they are adopted here.

¹⁷⁴Adopt kartē haĩ , vyakt brahmā sō avyakt bantā hai .

¹⁷⁶Corporeal Brahma becomes subtle Brahma.

¹⁷⁵Yah baṛī samajhnē key|kī bātē̃ haĩ .

¹⁷⁷This is something that needs to be understood.

¹⁷⁶Pahlē-pahlē lakṣhya kō samajh liyā phir bhal kahā̃ bhī baiṭh paṛh saktē haĩ .

¹⁷⁸If you have first understood the aim, you can sit anywhere and still study.

¹⁷⁷Murlī rōjānā sunnī paṛē .

¹⁷⁹You have to listen to the murli every day.

¹⁷⁸Ēk din bhī miss hōnē sē baṛā ghāṭā paṛ jātā hai kyōṅki points baṛī guhya , hīrē ratna nikaltē haĩ .

¹⁸⁰If you miss it for even one day, there would be a great loss, because very deep points emerge every day. ¹⁸¹Diamonds and jewels continue to emerge.

¹⁷⁹Kōī first class ratna nikalā hō aur miss kar diyā tō ghāṭā paṛ jāē .

¹⁸²If a first-class jewel emerges and you miss it, there would be a loss.

¹⁸⁰Regular student baṛē accurate hōtē haĩ .

¹⁸³Regular students are very accurate.

¹⁸¹Achchhī rīti puruṣhārth nahī̃ karē̃gē tō ūñch pad pā nahī̃ sakē̃gē .

¹⁸⁴If you do not make effort well, you cannot claim a high status.

¹⁸²Yah tō bahut ūñchī paṛhāī hai .

¹⁸⁵This is a very high study.

¹⁸³Sarasvatī kō bainjō̃ aur kr̥iṣhṇa kō murlī dī hai .

¹⁸⁶They have given a veena to Saraswati and a flute to Shri Krishna.

¹⁸⁴Vāstav mē̃ kr̥iṣhṇa kō bhūl sē dē dī hai . ¹⁸⁵Hai tō brahmā .

¹⁸⁷In fact, they gave that to Krishna by mistake; it should have been given to Brahma.

¹⁸⁶Tum jāntē hō yah śhivbābā kā mukh hai .

¹⁸⁸You understand that this is the mouth of Shiv Baba.

¹⁸⁷Kr̥iṣhṇa kā aur sarasvatī kā tō kōī bhī connection nahī̃ hai .

¹⁸⁹Krishna has no connection with Saraswati.

¹⁸⁸Sārī mūnjh kar dī hai .

¹⁹⁰They have confused everything up.

¹⁸⁹Achchhā  !

¹⁹¹Achcha.

¹⁹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning . ¹⁹¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹²Dhārṇā kē liē mukhya sār  : ¹⁹³1 ) maĩ ātmā is śharīr rūpī putlē kō nachā rahī hū̃ .

¹⁹³The spiritual Father says namaste to the spiritual children. ¹⁹⁴Essence for dharna:

¹⁹⁴Maĩ issē alag hū̃ , aisā abhyās kartē-kartē dēhī-abhimānī bannā hai .

¹⁹⁵ 1. I, the soul, am making this body, the puppet, dance; I am separate from this body.

¹⁹⁵2 ) murlī kabhī bhī miss nahī̃ karnī hai , regular bannā hai .

¹⁹⁶Practise this and become soul conscious. ¹⁹⁷ 2. ¹⁹⁸ 3. Be regular and never miss a murli.

¹⁹⁶Paṛhāī mē̃ bahut-bahut accurate rahnā hai .

¹⁹⁹Be very accurate in this study.

¹⁹⁷Vardān  : māyā aur prakr̥iti key|kī halchal sē sadā safe rahnē vālē dilārām K|kē diltakhtanaśhīn bhav

²⁰⁰Blessing: May you be seated on the heart-throne of the Comforter of Hearts and remain constantly safe from any upheaval of Maya or matter.

¹⁹⁸Sadā safe rahnē kā sthān-dilārām bāp kā diltakhta hai . ¹⁹⁹Sadā isī smr̥iti mē̃ rahō ki hamārā hī yah śhrēṣhṭh bhāgya hai jō bhagvān K|kē dilatakht-naśīn ban gayē .

²⁰¹ The place to remain constantly safe is the heart throne of the Father, the Comforter of Hearts. ²⁰²Always maintain the awareness: It is my great fortune to be seated on God’s heart throne.

²⁰⁰Jō paramātma dil mē̃ samāyā huā athavā diltakhtanaśhīn hai vah sadā safe hai .

²⁰³Those who are merged in God’s heart or are seated on the heart throne are constantly safe.

²⁰¹Māyā vā prakr̥iti K|kē tūphān usē hilā nahī̃ saktē . ²⁰²Aisē achal rahnē vālō̃ kā yādgār achalghar hai , chañchal ghar nahī̃ , isliē smr̥iti rahē ki ham anēk bār achal banē haĩ aur abhī bhī achal haĩ .

²⁰⁴No storms of Maya or matter can shake them. ²⁰⁵The memorial of those who remain so unshakeable is Achalghar (the home of stability), not Chanchalghar (the place that moves about). ²⁰⁶So, be constantly aware that we had become unshakeable many times before and are unshakeable even now.

²⁰³Slōgan  : gyān svarūp , prēm svarūp bannā hī śhikṣhāō̃ kō svarūp mē̃ lānā hai .

²⁰⁷Slogan: To become an embodiment of knowledge and an embodiment of love is to put the teachings into your form.

²⁰⁸*** Om Shanti ***