गुरुवार 14 अप्रैल 2022 की दैनिक मुरली

⁰14-04-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 14/04/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yōgbal sē ghāṭē K|kē khātē kō chuktū kar , sukh kā khātā jamā karō , vyāpārī ban apnā pūrā hisāb nikālō ' '

¹Essence: Sweet children, settle your account of loss with the power of yoga and accumulate your account of happiness. ²Become businessmen and check your accounts properly.

²Praśhna  : tum bachchō̃ nē bāp sē kaun see|sī|C pratigyā kī hai , us pratigyā kō nibhānē kā sahaj sādhan kyā hai  ? ³Uttar  : tumnē pratigyā kī hai - mērā tō ēk śhivbābā , dūsrā na kōī … bhakti mē̃ bhī kahtē thē - bābā jab āp āyēṅgē tō ham aur saṅg tōṛ ēk āp sē jōṛē̃gē .

³Question: What promise did you children make to the Father and what is the easy way to fulfil that promise? ⁴Answer: You made the promise: Mine is only one Shiv Baba and none other.

⁴Ab bābā kahtē haĩ bachchē dēh sahit dēh K|kē sab sambandhō̃ kō buddhi sē tyāgkar ēk mujhē yād karō .

⁵Even in devotion, you said: Baba, when You come, I shall break all other relationships and have a relationship with only You.

⁵Is purānē śharīr sē bhī dil haṭā dō , parantu ismē̃ mēhnat hai . ⁶Is pratigyā kō nibhānē kē liē savērē-savērē uṭh apnē āpsē bātē̃ karō vā khyāl karō - ab yah nāṭak pūrā hōtā hai .

⁶Now, Baba says: Children, remove the consciousness of bodies and all bodily relationships from your intellects and remember Me alone. ⁷Don’t let your hearts be drawn to those old bodies. ⁸However, this takes a lot of effort.

⁷Gīt  : chhōṛ bhī dē ākāśh siṃhāsan . . . .

⁹In order to fulfil this promise, wake up early in the morning and talk to yourself. ¹⁰Just think: This play is about to end. ¹¹Song: Leave Your throne in the sky and come down to earth.

⁸Ōm śhānti .

¹²Om shanti.

⁹Bachchē pukārtē haĩ ki paramdhām sē āō .

¹³You children call out: Come from the supreme abode.

¹⁰Yah gīt gāyā huā hai patit manuṣhyō̃ kā . ¹¹Vah khud inkā arth|earth nahī̃ jāntē .

¹⁴Even though they don’t know the meaning of it, impure human beings sing this song.

¹²Pukārtē bhī haĩ ki patitō̃ kō pāvan banānē āō kyōṅki is samay hai rāvaṇ rājya .

¹⁵They call out, "Come and make the impure ones pure", because, it is at present the kingdom of Ravan.

¹³Yah bhī bachchē jāntē haĩ ki bhārat mē̃ daivī śhrēṣhṭāchārī rājya thā .

¹⁶You children also know that Bharat was a divine, elevated kingdom.

¹⁴Abhī tum śhrēṣhṭāchārī bannē kā puruṣhārth kar rahē hō .

¹⁷You are now making effort to become elevated.

¹⁵Bāp kahtē haĩ bachchē abhī tumkō vāpis chalnā hai .

¹⁸The Father says: You children now have to return home.

¹⁶Purānā pāp kā khātā chuktū karnā hai .

¹⁹You have to settle your accounts of past sins.

¹⁷Vyāpārī lōg 12-12 mās purānā khātā band kartē haĩ . ¹⁸Ghāṭē vā phāydē kā hisāb nikāltē haĩ .

²⁰Businessmen clear their accounts every 12 months; they do their profit and loss accounts.

¹⁹Abhī tum bachchē jāntē hō bhārat mē̃ ham ādhākalp phāydē mē̃ , ādhākalp ghāṭē mē̃ rahtē haĩ arthāt ādhākalp sukh , ādhākalp duḥkh pātē haĩ . ²⁰Usmē̃ bhī duḥkh bahut thōṛā pātē haĩ , jabki tamōpradhān avasthā hōtī hai , vyabhichārī bhakti mē̃ chalē jātē haĩ .

²¹You children know that you experience profit in Bharat for half a cycle and loss for half a cycle, that is, you have happiness for half a cycle and sorrow for half a cycle; even then, there is very little sorrow. ²²When it is the tamopradhan stage, there is adulterated devotion.

²¹Bāp baiṭh bachchō̃ kō samjhātē haĩ . ²²Ab tumkō phāydē mē̃ jānā hai . ²³Ghāṭē K|kē khātē kō ab yōgbal sē chuktū karnā hai .

²³The Father sits here and explains to you children: Now, you have to go into profit; you have to settle your account of loss with the power of yoga.

²⁴Tumhārē pāpō̃ kā khātā ab kaṭnā chāhiē , phir sukh kā khātā jamā hōnā chāhiē .

²⁴Your account of sin should be cut away and your account of happiness should accumulate.

²⁵Jitnā tum mujhē yād karē̃gē utnā tumhārē pāpō̃ kā khātā bhasma hōgā aur phir pavitra ban gītā kā gyān dhāraṇ karnā hai .

²⁵Your account of sin will be burnt away to the extent that you remember Me. ²⁶You also have to become pure and imbibe the knowledge of the Gita.

²⁶Yahā̃ kōī gītā śhāstra nahī̃ sunātē haĩ .

²⁷No one here relates the knowledge of the Gita scripture.

²⁷Yah gītā kā gyān bhagvān nē diyā hai .

²⁸God gave the knowledge of this Gita.

²⁸Is samay manuṣhyō̃ key|kī buddhi tamōpradhān hōnē K|kē kāraṇ bāp kō nahī̃ jāntē isliē inkō orphans kahā jātā hai .

²⁹At present, because the intellects of human beings are tamopradhan, no one knows the Father. ³⁰This is why they are called orphans.

²⁹Tum samjhātē hō ki bhārat puṇya ātmā , śhrēṣhṭhāchāriyō̃ key|kī duniyā thī , jinhō̃ K|kē chitra bhī haĩ .

³¹You explain that Bharat was the world of pure, charitable and elevated souls. ³²You also have pictures of this.

³⁰Bhārat satyug ādi mē̃ bahut sāhūkār thā aur jō islāmī , bauddhī ādi dharm haĩ , ārambh mē̃ hōtē hī thōṛē haĩ .

³³Bharat was very wealthy in the golden age. ³⁴At the beginning of the religion of Islam and of Buddhism etc., there were very few people of those religions.

³¹Dharm sthāpak āyā phir jō bhī us dharm key|kī ātmāyē̃ haĩ , vah ātī jātī haĩ .

³⁵The founders of those religions came first and then all the other souls of each religion followed.

³²Vah kōī rājāī mē̃ nahī̃ ātē . ³³Apnē dharm mē̃ ātē haĩ . ³⁴Jab lākhō̃ karōṛō̃ key|kī andāj mē̃ hō jātē haĩ tab rājā-rānī ādi bantē haĩ .

³⁶They do not go into a kingdom but into their own religion, and it is when there is an increase of hundreds of thousands that they become kings and queens, etc.

³⁵Yahā̃ tumhārī tō śhurū sē lēkar rājāī chaltī hai . ³⁶Satyug ādi mē̃ hī lakṣhmī-nārāyaṇ kā rājya thā - bhārat mahān ūñch thā jab śhrēṣhṭāchārī thā .

³⁷Here, your kingdom is from the very beginning; from the beginning of the golden age, there is the kingdom of Lakshmi and Narayan.

³⁷Ūñchē tē ūñchā bhagvān gāyā jātā hai .

³⁸Bharat was the highest when it was elevated.

³⁸Unkō hī truth kahtē haĩ .

³⁹It is said: God, the Highest on High.

³⁹Vah ākar sachchī knowledge dētē haĩ aur sabhī bāp kē bārē mē̃ jhūṭhī hī knowledge dētē haĩ .

⁴⁰Only He is called the Truth. ⁴¹He comes and gives true knowledge.

⁴⁰Sabhī yād kartē haĩ ō god father .

⁴²All others give false knowledge of the Father.

⁴¹Parantu father kō kōī bhī jāntē nahī̃ haĩ .

⁴³Everyone remembers God, the Father, but no one knows the Father.

⁴²Kabhī tum pūchhō - laukik father kō jāntē hō tō yah thōṛēhī kahē̃gē vah sarvavyāpī hai .

⁴⁴If you asked them, "Do you know your worldly father?" they would not reply that he is omnipresent.

⁴³Father mānā father .

⁴⁵A father means a father.

⁴⁴Father sē tō varsā miltā hai .

⁴⁶You receive an inheritance from a father.

⁴⁵Bāp samjhātē haĩ - maĩ hū̃ bēhad kā rachayitā .

⁴⁷The Father explains: I am the unlimited Creator.

⁴⁶Mujhē bulātē hī haĩ patit duniyā mē̃ .

⁴⁸They invite Me to come into the impure world.

⁴⁷Pralay tō hōtī nahī̃ .

⁴⁹There is no annihilation.

⁴⁸Yah sārī patit duniyā hai .

⁵⁰This is the impure world.

⁴⁹Mujhē tum bachchō̃ kē liē hī ānā paṛtā hai .

⁵¹I have come for you children and I only explain to you children.

⁵⁰Tum bachchō̃ kō hī samjhātā hū̃ .

⁵²It is only for peace that human beings adopt gurus.

⁵¹Manuṣhya gurū ādi kartē haĩ - śhānti kē liē .

⁵³However, all of that belongs to the path of devotion.

⁵²Parantu vah sab haĩ bhakti mārg kē liē , haṭhyōg ādi sikhlātē haĩ .

⁵⁴They teach hatha yoga, etc., but you do not receive the unlimited inheritance from that.

⁵³Unsē kōī bēhad kā varsā mil nahī̃ saktā . ⁵⁴Gurū kartē haĩ , unsē alpkāl kē liē thōṛā sukh miltā hai .

⁵⁵People adopt gurus, and so they receive a little temporary happiness from them; all of them only give limited happiness.

⁵⁵Vah sab haĩ had kā sukh dēnē vālē . ⁵⁶Bēhad kā bāp hai bēhad kā sukh dēnē vālā .

⁵⁶The unlimited Father is the One who gives unlimited happiness.

⁵⁷Bāp mukti-jīvanmukti key|kī saugāt lē ātē haĩ .

⁵⁷The Father brings the gift of liberation and liberation-in-life with Him.

⁵⁸Satyug mē̃ sirph ēk hī dharm hōtā hai .

⁵⁸In the golden age, there is only one religion.

⁵⁹Yahā̃ tō kitnē anēk dharm haĩ , vr̥iddhi hōtī hī rahtī hai .

⁵⁹Here, there are innumerable religions; expansion continues.

⁶⁰Ab phir itnī sab ātmāē̃ vāpis jāyēṅgī śhāntidhām mē̃ .

⁶⁰Now, all of those souls are to go back to the land of peace.

⁶¹Yah tum bachchō̃ kō sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān mil rahā hai .

⁶¹You children are now receiving the knowledge of the beginning, the middle and the end of the world.

⁶²Bāp hai is manuṣhya sr̥iṣhṭi kā bījrūp , unkē pās|pass sārī knowledge hai .

⁶²The Father is the Seed of the human world tree. ⁶³He has all the knowledge.

⁶³Sarvavyāpī kahnē sē gyān vā bhakti key|kī kōī bāt ṭhahartī hī nahī̃ hai .

⁶⁴If you say He is omnipresent, there could neither be knowledge nor devotion.

⁶⁴Bhagvān sarvavyāpī hai tō phir bhagvān key|kī bhakti karnē key|kī kyā darkār hai  !

⁶⁵If God were omnipresent, what need is there to perform devotion of God?

⁶⁵Bhakti kartē haĩ parantu samajhtē nahī̃ haĩ . ⁶⁶Patthar ṭhikkar sabkī bhakti kartē rahtē haĩ .

⁶⁶They perform devotion, but they don’t understand anything; they worship pebbles and stones.

⁶⁷Gaṅgā mē̃ kitnē snān karnē jātē haĩ .

⁶⁷So many people go to bathe in the Ganges.

⁶⁸Agar vah patit-pāvnī hō tō phir sabkō pāvan hōnā chāhiē . ⁶⁹Mukti-jīvanmukti dhām mē̃ jānā chāhiē .

⁶⁸If the Ganges were the Purifier, everyone would be pure and everyone would be able to go to the lands of liberation and liberation-in-life!

⁷⁰Lēkin jātā kōī nahī̃ hai .

⁶⁹However, no one is able to go there.

⁷¹Ēk gurū vāpis jāyē tō aur followers kō bhī lē jāyē .

⁷⁰If a guru were able to return home, he should be able to take his followers too.

⁷²Lēkin na khud jātē , na followers kō kuchh kah saktē haĩ .

⁷¹However, neither does he go, nor is he able to say anything to his followers.

⁷³Dēh-abhimān mē̃ bahut haĩ .

⁷²They have a great deal of body consciousness.

⁷⁴Aisē kōī bhī nahī̃ kah sakē̃gē ki ham nirākār parampitā paramātmā tum bachchō̃ kā bāp hū̃ . ⁷⁵Tumkō sāth lē jānē āyā hū̃ .

⁷³None of them is able to say, "I am the incorporeal Supreme Father, the Supreme Soul, the Father of you children, and I have come to take you back with Me."

⁷⁶Yah bāp kō hī hak hai .

⁷⁴Only the Father has the right to say this.

⁷⁷Ab purānī duniyā kō chhōṛnā hai , isliē yōgbal jarūr chāhiē .

⁷⁵You have to leave this old world. ⁷⁶Therefore, the power of yoga is definitely needed.

⁷⁸Gaphlat karnē sē pad nahī̃ pāyēṅgē .

⁷⁷You will not attain a status by being careless.

⁷⁹Tum bachchē jāntē hō bābā hamkō lāyak banā rahē haĩ .

⁷⁸You children know that Baba is making you worthy.

⁸⁰Bachchē jō nā-lāyak ban jātē haĩ vah dēvālā mārtē haĩ .

⁷⁹The children who become unworthy go bankrupt.

⁸¹Kalp-kalp tumkō 100 percent solvent banātā hū̃ .

⁸⁰Every cycle, I make you 100% solvent and then Ravan makes you insolvent.

⁸²Phir rāvaṇ tumkō insolvent banā dētē haĩ . ⁸³Samajhtē bhī haĩ bāt ṭhīk hai , ab barōbar kaliyug kā ant hai , satyug ādi kā saṅgam hai .

⁸¹You understand it is right that it is now the confluence of the end of the iron age and the beginning of the golden age.

⁸⁴Samjhō makān key|kī āyu 100 varṣh hai . ⁸⁵Agar 25 varṣh bīt gayē tō 1/4 purānā huā .

⁸²If a house has a lifespan of 100 years, and it is 25 years old, then a quarter of its lifespan has already passed.

⁸⁶50 varṣh hōṅgē tō purānā nām rakh dēgē .

⁸³When it is 50 years old, you would say that it is old.

⁸⁷Yah bhī 4 bhāg rakhē jātē haĩ . ⁸⁸Satō rajō tamō ab phir yah purānī duniyā sē naī duniyā hōgī . ⁸⁹Gōyā sārī duniyā kō nayā janm milnā hai .

⁸⁴This too is divided into four parts: there are the satopradhan, sato, rajo and tamo stages and now, this old world will become new, that is, the whole world will receive a new birth.

⁹⁰Yah purānī duniyā hai .

⁸⁵This is the old world.

⁹¹Bāp kahtē haĩ ab maĩ nayā janm dē rahā hū̃ . ⁹²Duniyā purānē sē naī hō rahī hai .

⁸⁶The Father says: I am now giving it a new birth; it is becoming new from old.

⁹³Tum āyē hō rājyōg sīkhnē .

⁸⁷You have come here to study Raja Yoga.

⁹⁴Tum bhī jāntē hō is drama K|kē andar ham actor haĩ .

⁸⁸You also know that you are actors in this drama.

⁹⁵Ham ātmāyē̃ bhī śharīr lēkar yahā̃ part bajānē āī haĩ .

⁸⁹We souls came here to adopt bodies and play our parts.

⁹⁶Duniyā mē̃ yah kōī nahī̃ jāntā .

⁹⁰No one in the world knows this.

⁹⁷Apnē kō actor samajhē̃ tō creator , director kō bhī jān jāyē̃ .

⁹¹If they considered themselves to be actors, they would know the Creator and the Director.

⁹⁸Kahnē mātra sirph kahtē haĩ yah karmakṣhētra hai .

⁹²They say, just for the sake of saying it, that this is the field of action.

⁹⁹Parantu kab sē khēl śhurū huā , unkā creator kaun hai , kuchh bhī nahī̃ jāntē .

⁹³When did it begin? ⁹⁴Who is its Creator? ⁹⁵They do not know any of this.

¹⁰⁰Manuṣhya kō hī jānnā chāhiē nā .

⁹⁶Human beings should at least know this.

¹⁰¹Bākī yah āpas mē̃ laṛnā tō orphans kā kām haĩ .

⁹⁷To fight among themselves is the activity of orphans.

¹⁰²Dēvtāō̃ kō orphans nahī̃ kahē̃gē . ¹⁰³Vahā̃ laṛāī-jhagṛā hōtā hī nahī̃ .

⁹⁸Deities cannot be called orphans, because there is no arguing or fighting there.

¹⁰⁴Yahā̃ tō dēkhō bachchē bāp kō bhī mār dētē haĩ .

⁹⁹Here, some children even kill their own father.

¹⁰⁵Sabhī patit bhraṣhṭāchārī haĩ isliē duḥkh dētē rahtē haĩ .

¹⁰⁰All of them are impure and corrupt, and this is why they continue to cause sorrow.

¹⁰⁶Ādhākalp sampūrṇ nirvikārī dēvī-dēvatāō̃ kā rājya thā .

¹⁰¹For half a cycle, it is the kingdom of viceless deities.

¹⁰⁷Abhī tō ēk bhī sampūrṇ nirvikārī nahī̃ hai .

¹⁰²At present, not a single person is completely viceless.

¹⁰⁸Abhī bāp tumkō śhrīmat dētē haĩ .

¹⁰³The Father is now giving you elevated directions.

¹⁰⁹Yah purānī duniyā khatm hōnē vālī hai .

¹⁰⁴This old world is about to end.

¹¹⁰Maĩ āyā hū̃ naī duniyā sthāpan karnē .

¹⁰⁵I have come to establish the new world.

¹¹¹Tum pratigyā bhī kartē hō bābā āp āyēṅgē tō ham aur saṅg tōṛ ēk āpkē saṅg jōṛē̃gē . ¹¹²Mērā tō ēk bābā dūsrā na kōī .

¹⁰⁶You made a promise, “Baba, when You come, I will break off all relationships with everyone and have a relationship with only You; mine is only one Shiv Baba and none other.”

¹¹³Ab bābā āyē haĩ kahtē haĩ , bachchē dēh sahit dēh K|kē sabhī sambandhō̃ kā tyāg kar mujhē yād karō .

¹⁰⁷Now, Baba has come and He says: Children, renounce your bodies and bodily relationships and remember Me. ¹⁰⁸This requires effort.

¹¹⁴Ismē̃ hī mēhnat hai , kahtē haĩ - bābā ham jāntē haĩ yah jō bhī mitr sambandhī ādi haĩ , yah sab marē paṛē haĩ .

¹⁰⁹They say, “Baba, we know that all of those friends and relatives are already dead. ¹¹⁰These bodies will also finish; they are old.

¹¹⁵Yah śharīr bhī khatm hō jāyēgā , purānā hai .

¹¹¹We will now shed our old bodies and go into new ones.

¹¹⁶Ab ham purānā śharīr chhōṛ nayē mē̃ jāyēṅgē .

¹¹²Our hearts are detached from these old bodies.

¹¹⁷Purānē śharīr sē dil haṭ jātī hai . ¹¹⁸Abhī ham gayē ki gayē .

¹¹³We will go very soon; the old world is to be burnt away.”

¹¹⁹Purānī duniyā bhasma hōnī hai . ¹²⁰Bāp samjhātē haĩ savērē uṭhkar aisē-aisē khyāl karō .

¹¹⁴The Father says: Wake up early in the morning and think: The play is about to end and we have to return home.

¹²¹Abhī nāṭak pūrā hōtā hai , hamkō vāpis jānā hai . ¹²²Ab ēk hī bāp key|kī śhrīmat par chalnā hai .

¹¹⁵We now have to follow the shrimat of the one Father and go to the new world.

¹²³Abhī naī duniyā mē̃ jānā hai isliē jītē jī sabsē buddhiyōg tōṛ ēk sē jōṛnā paṛē , ismē̃ baṛā abhyās chāhiē .

¹¹⁶This is why your intellects’ yoga must be broken away from everyone and connected to the One alone while you are alive. ¹¹⁷A lot of practice is required for this.

¹²⁴Abhyās kē liē hī bāp kahtē haĩ savērē uṭhō .

¹¹⁸The Father says: In order to practise this, wake up early in the morning.

¹²⁵Din mē̃ tō śharīr nirvāh arth|earth karma karnā hai . ¹²⁶Rāt kā abhyās vr̥iddhi kō pātā hai .

¹¹⁹During the day, you have to perform actions for your livelihood, so increase the practice of having remembrance at night.

¹²⁷Jitnā time milē bābā kō yād karō .

¹²⁰However much time you get, remember Baba.

¹²⁸Bābā key|kī yād mē̃ tum kitnā bhī paidal kartē jāō , kabhī thak nahī̃ saktē .

¹²¹No matter how much you walk in remembrance of Baba you will never get tired. ¹²²With the power of yoga, there is also happiness.

¹²⁹Yōgbal key|kī khuśhī rahtī hai . ¹³⁰Yād kā abhyās hōgā tō kahā̃ bhī baiṭhē yād ā jāyēgī .

¹²³If there is the habit of having remembrance, you are able to remember Baba wherever you may be sitting.

¹³¹Khānē par bhī yād mē̃ rahnā hai .

¹²⁴Even while eating, you have to stay in remembrance.

¹³²Phāltū vārtālāp nahī̃ chalnā chāhiē .

¹²⁵There should not be any wasteful conversation.

¹³³Bāp kī yād sē hī vikarma vināśh hōṅgē . ¹³⁴Phir ant matī sō gati hō jāyēgī .

¹²⁶Only by having remembrance of the Father will your sins be absolved; your final thoughts will then lead you to your destination.

¹³⁵Abhī vāpis jānā hai .

¹²⁷You now have to return home.

¹³⁶Sabhī kā sadgati dātā , sabkō śhrēṣhṭāchārī banānē vālā , śhāntidēśh mē̃ lē jānē vālā ēk hī bāp hai .

¹²⁸The One who grants everyone salvation, the One who makes everyone elevated, the One who takes everyone back to the land of peace, is only the one Father.

¹³⁷Janma-janmāntar tumkō bāp teacher gurū milē parantu vah sab haĩ jismānī .

¹²⁹For birth after birth, you found a father, teacher and guru, but they were physical.

¹³⁸Kōī bhī dēhī-abhimānī bannā nahī̃ sikhlātē haĩ .

¹³⁰No one taught you to be soul conscious.

¹³⁹Yah tō bēhad kā bāp gyān kā sāgar hai .

¹³¹This is the unlimited Father, the Ocean of Knowledge.

¹⁴⁰Jō bhī ātmāyē̃ haĩ unmē̃ saṅskār bharē huē haĩ . ¹⁴¹Phir śharīr dhāraṇ karnē sē vah emerge hōtē haĩ .

¹³²All souls have sanskars within them, and those sanskars emerge when they take bodies.

¹⁴²Abhī tumkō sārē drama key|kī knowledge hai aur tō sabhī manuṣhya ghōr andhiyārē mē̃ haĩ .

¹³³You now have the knowledge of the whole drama, whereas everyone else is in complete darkness.

¹⁴³Gāyā bhī huā hai gyān añjan satgurū diyā .

¹³⁴It is said: The Satguru gives the ointment of knowledge.

¹⁴⁴Tō gyān añjan dēnē vālā gyān sūrya bāp hai .

¹³⁵The One who gives the ointment of knowledge is the Father, the Sun of Knowledge.

¹⁴⁵Satyug kō din , kaliyug kō rāt kahā jātā hai .

¹³⁶The golden age is called the day and the iron age is called the night.

¹⁴⁶Ātmāē̃ us nirākārī bāp kō yād kartī haĩ .

¹³⁷Souls remember the incorporeal Father.

¹⁴⁷Bāp samjhātē haĩ maĩ tum bachchō̃ kō brahmā mukh dvārā kalp pahlē muāphik sab bhakti mārg K|kē śhāstrō̃ kā rāz samjhātā hū̃ .

¹³⁸The Father says: I explain to you children, through the mouth of Brahma, the significance of all the scriptures of the path of devotion exactly as I did a cycle ago.

¹⁴⁸Yah sab bhakti mārg kī sāmagrī hai , jō ādhākalp sē chaltī ātī hai .

¹³⁹All of that is the paraphernalia of devotion and it continues for half a cycle.

¹⁴⁹Manuṣhya tō kah dētē yah paramparā sē chaltē āyē haĩ . ¹⁵⁰Rāvaṇ kō bhī paramparā sē jalātē āyē haĩ .

¹⁴⁰People have said that it has been going on from time immemorial and they have been burning Ravan from time immemorial.

¹⁵¹Tyōhār jō manātē haĩ vah sab kahtē haĩ paramparā sē chal rahē haĩ .

¹⁴¹They also say that all the festivals they celebrate have been continuing from time immemorial.

¹⁵²Paramparā kā arth|earth kyā hai  ?

¹⁴²What is the meaning of ‘time immemorial’?

¹⁵³Vah samajhtē nahī̃ .

¹⁴³They do not know.

¹⁵⁴Satyug key|kī āyu lākhō̃ varṣh likh dī hai , tō manuṣhya ghōr andhiyārē mē̃ haĩ nā .

¹⁴⁴They have written that the duration of the golden age is hundreds of thousands of years. ¹⁴⁵This proves that people are in immense darkness.

¹⁵⁵Bhakti kab sē śhurū huī , pāvan kab banē̃ , kuchh bhī jāntē nahī̃ .

¹⁴⁶They do not know when devotion begins or when they become pure; they do not know anything.

¹⁵⁶Bhagvān patitō̃ kō pāvan kab banānē āyē  ?

¹⁴⁷When did God, the One who makes impure ones pure, come?

¹⁵⁷Kahtē bhī haĩ Christ sē 3 hajār varṣh pahlē svarg thā , parantu phir bhī anēk mat haĩ nā .

¹⁴⁸They say that 3000 years before Christ there was heaven. ¹⁴⁹However, there are many opinions.

¹⁵⁸Kitnī matē̃ duniyā mē̃ kām kar rahī haĩ .

¹⁵⁰In the world, many different opinions are being followed.

¹⁵⁹Bāp ākar śhrēṣhṭh mat dētē haĩ .

¹⁵¹The Father comes and gives elevated directions.

¹⁶⁰Śhrīmat sē tum śhrēṣhṭh sō dēvtā bantē hō . ¹⁶¹Rūdra mālā bhī hai .

¹⁵²By following shrimat, you are becoming elevated, that is, deities.

¹⁶²Rūdra bhī nirākār bhagvān hī ṭhaharē .

¹⁵³There is also the rosary of Rudra.

¹⁶³Vah hai śhrī śhrī .

¹⁵⁴Rudra is incorporeal God.

¹⁶⁴Dēvtāō̃ kō kahē̃gē śhrī arthāt śhrēṣhṭh .

¹⁵⁵He is Shri, Shri. ¹⁵⁶Deities are called Shri which means elevated.

¹⁶⁵Abhī tum bachchē jāntē hō ki śhrī śhrī dvārā śhrēṣhṭh duniyā bantī hai .

¹⁵⁷You children know the world is being made elevated by Shri Shri.

¹⁶⁶Bāp śhrī śhrī hai śhrī banānē vālā .

¹⁵⁸The Father is the doubly-elevated One who makes you elevated.

¹⁶⁷Yah sab bātē̃ yād karnī hai .

¹⁵⁹You have to remember all of these things.

¹⁶⁸Kalp pahlē vālē hī samajhē̃gē . ¹⁶⁹Yah gyān sab dharm vālō̃ kē liē hai .

¹⁶⁰Only those who understood this a cycle ago will understand it now.

¹⁷⁰Sabkō bāp kahtē haĩ - apnē kō ātmā samjhō .

¹⁶¹This knowledge is also for those of all other religions.

¹⁷¹Bēhad K|kē bāp sē kitnā sukh mil rahā hai .

¹⁶²The Father tells everyone: Consider yourself to be a soul.

¹⁷²Bēhad kā bāp ākar itnē bachchō̃ kō adopt kartē haĩ .

¹⁶³You are now receiving so much happiness from the unlimited Father.

¹⁷³Yah mukh vaṅśhāvalī haĩ nā . ¹⁷⁴Kitnē ḍhēr be|B . K|kē . haĩ , jō phir dēvtā bannē vālē haĩ . ¹⁷⁵Yah hai īśhvarīy kul .

¹⁶⁴The unlimited Father comes and adopts so many children; they are mouth-born progeny. ¹⁶⁵There are so many BKs who will then become deities.

¹⁷⁶Dādā hai nirākār .

¹⁶⁶This is the Godly clan.

¹⁷⁷Unkē bachchē kā nām hai prajāpitā brahmā , in dvārā adopt kartē haĩ .

¹⁶⁷The Grandfather is incorporeal and the name of His child is Prajapita Brahma, the Father of People.

¹⁷⁸Tum brāhmaṇ hō śhivbābā key|kī family , phir vr̥iddhi hōtī hai .

¹⁶⁸He adopts you through him. ¹⁶⁹You Brahmins are the family of Shiv Baba and then there is expansion.

¹⁷⁹Abhī tumhārī number one birādrī hai .

¹⁷⁰Yours is the number one (first) generation.

¹⁸⁰Tum service kartē hō , sabkā kalyāṇ kartē hō .

¹⁷¹You do service and bring benefit to everyone.

¹⁸¹Tumhārā jaṛ yādgār mandir accurate banā huā hai .

¹⁷²The physical temples are your accurate memorials.

¹⁸²Yahā̃ tum chaitanya mē̃ baiṭhē hō . ¹⁸³Jāntē hō ham phir sē sthāpanā kartē haĩ .

¹⁷³Here, you are sitting in living forms and you know that we are carrying out establishment once again.

¹⁸⁴Bhakti mē̃ hamārē yādgār mandir banē̃gē .

¹⁷⁴The temples on the path of devotion are memorials to us.

¹⁸⁵Śhivbābā na hōtā tō tum kahā̃ hōtē .

¹⁷⁵Where would you be if Shiv Baba were not here?

¹⁸⁶Brahmā viṣhṇu śhaṅkar kahā̃ haĩ  ?

¹⁷⁶Where would Brahma, Vishnu and Shankar be?

¹⁸⁷Abhī śhivbābā rachnā rach rahē haĩ nā .

¹⁷⁷Shiv Baba is now creating creation.

¹⁸⁸Prajāpitā brahmā kā chitra alag hōnā chāhiē .

¹⁷⁸The picture of Brahma, the Father of People, should be separate.

¹⁸⁹Trimūrti brahmā kahtē haĩ parantu unkā tō kōī arth|earth hī nahī̃ .

¹⁷⁹They say "Trimurti Brahma", but that doesn’t mean anything.

¹⁹⁰Tum jāntē hō - parampitā paramātmā brahmā dvārā sthāpanā kartē haĩ . ¹⁹¹Karankarāvanhār śhivbābā hai .

¹⁸⁰You know that the Supreme Father, the Supreme Soul, is carrying out establishment through Brahma.

¹⁹²Yah sab bātē̃ dhāraṇ karnē kī haĩ .

¹⁸¹Shiv Baba is Karankaravanhar.

¹⁹³Śhivbābā khud rājyōg sikhlā rahē haĩ .

¹⁸²All of these things have to be imbibed.

¹⁹⁴Knowledge dē rahē haĩ tō vah dhāraṇ karnī chāhiē , ismē̃ purity first hai .

¹⁸³Shiv Baba Himself is teaching Raja Yoga and giving knowledge, and so it should be imbibed.

¹⁹⁵Himmat bhī dikhānī hai .

¹⁸⁴In this, purity comes first.

¹⁹⁶Gr̥ihastha vyavahār mē̃ rahtē pavitra rah dikhānā hai . ¹⁹⁷Kōī bachchī kō bachānē kē liē bhī svayamvar kartē haĩ , jiskō gandharvī vivāh kahtē haĩ . ¹⁹⁸Phir usmē̃ bhī kōī fail hō jātē haĩ .

¹⁸⁵You have to show courage, that is, show how you live in your households and still remain pure. ¹⁸⁶In order to save a daughter, she is married off; that is known as a pure marriage.

¹⁹⁹Kōī-kōī aisē bhī hōtē haĩ , jō śhādī kar phir pavitra rahtē haĩ .

¹⁸⁷Some fail in this, whereas there are others who are married and yet live pure lives.

²⁰⁰Pavitra rah phir knowledge bhī lēnī hai .

¹⁸⁸You have to remain pure and take this knowledge.

²⁰¹Dhāraṇ kar aurō̃ kō bhī āp samān banākar dikhāvē̃ tab ūñch pad pā sakē̃ .

¹⁸⁹Only when you imbibe this and make others equal to yourself will you be able to claim a high status.

²⁰²Is jñān-yajña mē̃ vighna bhī bahut paṛtē haĩ .

¹⁹⁰Many obstacles come to this sacrificial fire of knowledge.

²⁰³Yah tō sab hōgā . ²⁰⁴Drama mē̃ nūndh hai .

¹⁹¹All of this will happen; it is fixed in the drama.

²⁰⁵Kaī bachchiyā̃ kahtī haĩ - hamē̃ sāhūkārī kyā karnī , issē tō bartan māñj kar rōṭī khānā achchhā hai , pavitra tō rahē̃gī .

¹⁹²Some daughters say: What would I do with wealth? ¹⁹³Instead, it would be better to clean pots and just have chapattis to eat, for at least I would then be able to remain pure.

²⁰⁶Parantu himmat chāhiē bahut .

¹⁹⁴However, a lot of courage is needed for that.

²⁰⁷Achchhā  !

¹⁹⁵Achcha.

²⁰⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁷The spiritual Father says namaste to the spiritual children.

²¹⁰Dhārṇā kē liē mukhya sār  :

¹⁹⁸Essence for dharna:

²¹¹1 ) bhōjan kartē samay yād mē̃ rahnā hai , phāltū vārtālāp nahī̃ karnī hai .

¹⁹⁹ 1. While eating, stay in remembrance. ²⁰⁰Do not engage yourself in wasteful conversation.

²¹²Yād sē pāpō̃ kā khātā chuktū karnā hai .

²⁰¹Settle your account of sin by having remembrance.

²¹³2 ) din mē̃ śharīr nirvāh arth|earth karma kar , rāt kō jāg apnē āpsē bātē̃ karnī haĩ .

²⁰² 2. ²⁰³ 3. During the day, earn your livelihood and at night stay awake and talk to yourself.

²¹⁴Khyāl karnā hai ki yah nāṭak pūrā huā , ham ab vāpis jātē haĩ isliē jītē jī mamatva miṭānā hai .

²⁰⁴Think: This play is about to end and we are now to go back home. ²⁰⁵Therefore, break off all your attachments while you live.

²¹⁵Vardān  : double naśhē key|kī sthiti dvārā sadā nirvighna bannē aur banānē vālē viśhva parivartak bhav

²⁰⁶Blessing: May you be a world transformer and be constantly free from obstacles and make others the same with your stage of double intoxication.

²¹⁶ «  mālik sō bālak haĩ ' ' - jab chāhō mālikpan key|kī sthiti mē̃ sthit hō jāō aur jab chāhō bālakpan key|kī sthiti mē̃ sthit hō jāō , yah double naśhā sadā nirvighna banānē vālā hai .

²⁰⁷ “A master and a child”. ²⁰⁸Stabilise in the stage of a master and in the stage of a child when you want. ²⁰⁹This double intoxication will make you constantly free from obstacles.

²¹⁷Aisī ātmāō̃ kā title hai vighna-vināśhak .

²¹⁰The title of such souls is “Destroyer of obstacles”.

²¹⁸Lēkin sirph apnē liē vighna-vināśhak nahī̃ , sārē viśhva K|kē vighna-vināśhak , viśhva parivartak hō .

²¹¹However, this is not “Destroyer of obstacles” for just yourself, but “Destroyer of obstacles” for the whole world.

²¹⁹Jō svayã śhaktiśhālī rahtē haĩ unkē sāmnē vighna svataḥ kamjōr ban jātā hai .

²¹²You are world transformers. ²¹³Obstacles automatically become weak in front of those who are powerful.

²²⁰Slōgan  : apnē double light svarūp mē̃ sthit rahō tō sab bōjh samāpt hō jāyēṅgē .

²¹⁴Slogan: Be stable in your double-light form and all burdens will finish.

²¹⁵*** Om Shanti ***