शनिवार 16 अप्रैल 2022 की दैनिक मुरली

⁰16-04-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 16/04/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - 21 janmō̃ key|kī rājāī lēnī hai tō gyān dhan kā dān karō , dhārṇā kar phir dūsrō̃ kō bhī karāō ' '

¹Essence: Sweet children, in order to claim a kingdom for 21 births, donate the wealth of knowledge. ²Imbibe knowledge and inspire others to imbibe it as well.

²Praśhna  : chaltē-chaltē grahachārī baiṭhnē kā mukhya kāraṇ kyā hai  ? ³Uttar  : śhrīmat par pūrā nahī̃ chaltē isliē grahachārī baiṭh jātī hai .

³Question: What is the main reason for experiencing bad omens as you move along?

⁴Agar niśhchaybuddhi hō ēk key|kī mat par sadā chaltē rahē tō grahachārī baiṭh nahī̃ saktī , sadā kalyāṇ hōtā rahē . ⁵Dērī sē ānē vālē bhī bahut āgē jā saktē haĩ .

⁴Answer: Bad omens are experienced because of not following shrimat fully. ⁵If your intellect has faith and you constantly follow the directions of the One, you can never experience bad omens; there would be constant benefit.

⁶Second key|kī bāzī hai .

⁶Those who come late can go a lot further ahead.

⁷Bābā kā banē tō hakdār banē̃ , sukh ghanērē kā varsā mil jāyēgā , parantu śhrīmat par sadā chaltē rahē̃ . ⁸Gīt  : tū pyār kā sāgar hai …

⁷It is a game of a second. ⁸If you belong to Baba, you claim all rights and you receive the inheritance of the treasures of limitless happiness, but you must constantly follow His shrimat. ⁹Song: You are the Ocean of Love; we thirst for one drop.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Ōm śhānti kā arth|earth tō bachchō̃ kō bār-bār samjhāyā gayā hai . ¹¹Ōm mānā aham ātmā mam śharīr .

¹¹The meaning of ‘Om shanti’ has been explained to you children again and again. ‘Om’ means I am a soul and this is my body.

¹²Bāp kahē̃gē ōm ( aham-ātmā ) sō paramātmā .

¹²The Father says: I am a soul, the Supreme Soul.

¹³Unkā śharīr nahī̃ hai kyōṅki vah tō sabkā bāp hai .

¹³He doesn’t have a body because He is the Father of all.

¹⁴Tum aisē nahī̃ kahē̃gē ham ātmā sō paramātmā .

¹⁴You cannot say: I, the soul, am the Supreme Soul.

¹⁵Yē tō ṭhīk hai - aham ātmā paramātmā key|kī santān haĩ .

¹⁵It is correct to say: I am a soul, a child of the Supreme Soul.

¹⁶Bākī aham ātmā sō paramātmā kahnā ēkdam wrong hō jātā hai .

¹⁶It is absolutely wrong to say: I, the soul, am the Supreme Soul.

¹⁷Tum bachchē bāp kō jāntē hō .

¹⁷You children know the Father.

¹⁸Yah samajhtē hō ki yah purānī duniyā hai . ¹⁹Naī duniyā satyug kō kahā jātā hai .

¹⁸You understand that this world is old and that the golden age is known as the new world.

²⁰Parantu satyug kab hōtā hai , yah vah bichārē nahī̃ jāntē .

¹⁹However, those poor helpless people do not know when the golden age existed.

²¹Samajhtē haĩ kaliyug tō abhī bākī 40 hajār varṣh hai .

²⁰They think that the iron age still has 40 thousand years remaining.

²²Tum bachchē jāntē hō ham śhrīmat par abhī naī duniyā sthāpan kar rahē haĩ .

²¹You children understand that, by following shrimat, we are establishing the new world.

²³Bāp kahtē haĩ maĩ tumhārē dvārā naī duniyā sthāpan karā rahā hū̃ .

²²The Father says: I am establishing the new world through you.

²⁴Tumhārē dvārā vināśh nahī̃ karvātā .

²³Destruction doesn’t happen through you.

²⁵Vahī tum śhiv śhaktiyā̃ prajāpitā brahmā key|kī mukh vaṅśhāvalī , ahiṃsak śhakti sēnā hō .

²⁴You are Shiv Shaktis, the mouth-born progeny of the Father of People, Brahma, the non-violent Shakti Army.

²⁶Tum hī hō jō bāp sē varsā pānē K|kē adhikārī hō .

²⁵You are the ones who have the right to claim the inheritance from the Father.

²⁷Tum brāhmaṇō̃ kō hī śhrīmat miltī hai . ²⁸Tum kām vikār kō jīttē hō , tabhī yahā̃ jō ātē haĩ unsē pūchhā jātā hai ki agar kām vikār par jīt pāī hō tō bāp sē milnā .

²⁶You Brahmins are the ones who receive shrimat and those who conquer the vice of lust. ²⁷This is why those who come here are told that only if they have conquered the vice of lust can they meet the Father.

²⁹Mātēlē aur sautēlē hōtē haĩ . ³⁰Mātēlē kab vikār mē̃ nahī̃ jā saktē .

²⁸There are some who are real children and others who are stepchildren.

³¹Abhī hamkō bāp milā hai , jō gyān kā sāgar hai .

²⁹Real children never indulge in vice.

³²Kr̥iṣhṇa kō gyān kā sāgar nahī̃ kahē̃gē .

³⁰We have now found the Father who is the Ocean of Knowledge.

³³Śhivbābā key|kī mahimā aur dēvtāō̃ key|kī mahimā ēkdam alag hai .

³¹Krishna cannot be called the Ocean of Knowledge.

³⁴Dēvtāō̃ key|kī mahimā hai sampūrṇ nirvikārī .

³²The praise of the deities is completely separate from the praise of Shiv Baba.

³⁵Śhivbābā kō kahā jātā hai manuṣhya sr̥iṣhṭi kā bījrūp , sat cit ānand svarūp , gyān kā sāgar . ³⁶Yah śharīr pahlē jaṛ hōtā hai phir unmē̃ jab ātmā pravēśh kartī hai tab chaitanya bantā hai .

³³The praise of the deities is that they are completely viceless, whereas Shiv Baba is known as the Seed of the human world tree, the One who is the Truth, the Living and Blissful One, the Ocean of Knowledge.

³⁷Yah manuṣhya sr̥iṣhṭi rūpī jhāṛ key|kī utpatti kaisē hōtī hai , yah sirph bāp bījrūp hī jāntē haĩ .

³⁴This body is lifeless to begin with and when a soul enters it, it becomes alive. ³⁵Only the Father, the Seed, knows how the human world tree emerges.

³⁸Vah tumkō gyān dē rahē haĩ .

³⁶He is giving you knowledge.

³⁹Bābā kahtē haĩ tumkō thōṛā bhī gyān dētā hū̃ tō tum purānī duniyā sē naī duniyā mē̃ chalē jātē hō .

³⁷Baba says: Even if I give you a little knowledge, you go from this old world to the new world.

⁴⁰Unkō hī śhivālay kahā jātā hai . ⁴¹Śhivbābā dvārā sthāpan kiyā huā svarg , jismē̃ chaitanya dēvtāyē̃ nivās kartē haĩ .

³⁸That is known as the Shiva Temple, heaven, which is established by Shiv Baba, where the living deities reside.

⁴²Bhakti mārg mē̃ unhō̃ kō mandir mē̃ biṭhā diyā hai .

³⁹On the path of devotion they have been made to sit in temples.

⁴³Tum hō sachchē-sachchē rūhānī brāhmaṇ .

⁴⁰You are true, spiritual Brahmins.

⁴⁴Tumkō śhivbābā nē brahmā dvārā apnā banāyā hai .

⁴¹Shiv Baba has made you belong to Him through Brahma.

⁴⁵Vah jismānī brāhmaṇ bhal kahtē haĩ ki ham mukh vaṅśhāvalī haĩ . ⁴⁶Parantu phir bhī kah dētē haĩ brāhmaṇ dēvī dēvtā namaḥ kyōṅki samajhtē haĩ ki ham pujārī brāhmaṇ haĩ , āp pūjya hō .

⁴²Even though worldly brahmins say that they are mouth-born progeny, they still say, “We bow to the Brahmins who are deities”, because they think, “We brahmins are worshippers.” ⁴³You are the ones who are worthy of worship.

⁴⁷Vikārī brāhmaṇ namaḥ kartē haĩ pavitra kō .

⁴⁴Vicious brahmins bow down to the pure ones. ⁴⁵You are now Brahmins.

⁴⁸Tum abhī brāhmaṇ hō vah samay āyēgā phir tum hī kahē̃gē brāhmaṇ dēvtāyē̃ namaḥ kyōṅki abhī tum pūjya hī jākar pujārī bantē hō .

⁴⁶There will come a time when you will also say, “We bow down to the Brahmins who are deities”, because you, who are to become worthy of worship, will then become worshippers.

⁴⁹Yah baṛī guhya ramaṇīk bātē̃ haĩ .

⁴⁷These are very deep and entertaining things.

⁵⁰Jō śhrīmat par chalnē vālē haĩ , vah is rīti dhāraṇ kar aur karā saktē haĩ .

⁴⁸Those who follow shrimat will imbibe all of this and will also inspire others to imbibe it.

⁵¹Jaisē barrister , surgeon jitnā paṛhtē haĩ utnī davāīyā̃ vā points buddhi mē̃ rahtī haĩ .

⁴⁹For instance, to whatever extent a barrister or a surgeon studies, so the medicines or the points of law will remain in his intellect.

⁵²Nām tō vakīl hōgā parantu kōī lakhpati aur kōī key|kī kuchh bhī āmdanī nahī̃ hōgī . ⁵³Yahā̃ bhī number-vār dān kartē haĩ tō unkō ēvajā miltā hai , tab kahā jātā hai dhan diyē dhan nā khuṭē . . . vahā̃ dān kartē tō alpkāl kē liē dūsrē janm mē̃ miltā hai .

⁵⁰They are all given the title of barrister, but one of them may be a millionaire, whereas another may not have any income at all. ⁵¹Here, too, donations are given, numberwise, and so their return is also the same. ⁵²This is why it is said: The more you donate, the more you receive.

⁵⁴Sāhūkār K|kē ghar mē̃ jātē haĩ , yahā̃ tō 21 janm kē liē rājāī K|kē adhikārī ban jātē haĩ .

⁵³There, if you donate, you receive the return of it for a temporary period; you will take your next birth in a wealthy household.

⁵⁵Tumkō sab points bhī note karnī haĩ .

⁵⁴Here, you claim a right to a kingdom for 21 births.

⁵⁶Tumkō kāgaj par dēkh bhāṣhaṇ nahī̃ karnā hai , parantu buddhi mē̃ rakh bhāṣhaṇ karnā hai .

⁵⁵You must note down all the points. ⁵⁶You must not give lectures while reading from a piece of paper.

⁵⁷Jaisē śhivbābā gyān kā sāgar , patit-pāvan hai , aisē tum bachchō̃ kō bhī bannā hai .

⁵⁷You have to keep it all in your intellects and give lectures. ⁵⁸Just as Shiv Baba is the Ocean of Knowledge, the Purifier, so you also have to become that.

⁵⁸Ēk bachchī nē likhā ki hamārā bāp teacher thā , āp bhī hamārē bāp , teacher hō .

⁵⁹A child has written: My father is also my teacher and You too are my Father and Teacher.

⁵⁹Vah hai had kā , yah hai bēhad kā .

⁶⁰That one is limited, this One is unlimited.

⁶⁰Bēhad kā bāp bēhad key|kī bātē̃ sunātā hai .

⁶¹The unlimited Father tells you unlimited matters.

⁶¹Had kā bāp had key|kī bātē̃ sunātē haĩ . ⁶²Vah hai had kā sukh dēnē vālā .

⁶²A limited father will tell you limited matters; he gives limited happiness.

⁶³Had key|kī sēvā karnē vālē sarvōdayā nām rakhtē haĩ , yah bhī jhūṭh .

⁶³Even those who give limited happiness are given the title of Sarvodaya (one who has mercy for all). ⁶⁴That too is false.

⁶⁴Sarv mānā sārī duniyā par tō dayā nahī̃ kartē .

⁶⁵They do not have mercy for all, that is, for everyone in the entire world.

⁶⁵Bāp hī hai jō sarv par dayā kar pāvan banātē haĩ .

⁶⁶The Father is the One who has mercy for all and makes them pure.

⁶⁶Tatvō̃ kō bhī pāvan banātē haĩ .

⁶⁷He also makes the elements pure.

⁶⁷Ēk hī duniyā hōtī hai . ⁶⁸Vahī phir naī sō purānī bantī hai .

⁶⁸There is only the one world and that same world changes from new to old.

⁶⁹Bhārat hī svarg thā , bhārat hī nark hai .

⁶⁹Bharat used to be heaven and Bharat is now hell.

⁷⁰Aisē nahī̃ bauddhī khaṇḍ , kriściyan khaṇḍ kōī svarg thā .

⁷⁰It is not that the land of Buddhists or the land of Christians were heaven.

⁷¹Ēk bāp hī sabkō duḥkh sē chhuṛānē vālā heavenly god father hai . ⁷²Liberator bhī hai , guide bhī hai , unkō sab yād kartē haĩ .

⁷¹Everyone remembers the Father because He is Heavenly God, the Father, who liberates everyone from sorrow. ⁷²He is the Liberator as well as the Guide.

⁷³Bāp kahtē haĩ bachchē time bahut thōṛā hai , abhī dēh sahit sabsē buddhiyōg haṭāō .

⁷³The Father says: Children, very little time remains. ⁷⁴Remove your intellects’ yoga from everyone as well as from bodies.

⁷⁴Ab ham apnē bāp kē pās hī jātē haĩ phir ākar rājya karē̃gē .

⁷⁵We are now going to our Father. ⁷⁶We will then go down and rule the kingdom.

⁷⁵Mukhya hero and heroine kā part tumhārā hai .

⁷⁷You play the main parts of heroes and heroines.

⁷⁶Yathā mā̃ bāp tathā bachchē sab puruṣhārthī haĩ .

⁷⁸The mother, father and children are all effort-makers.

⁷⁷Puruṣhārth karānē vālā ēk hī parampitā paramātmā ati pyārā hai .

⁷⁹The One who is loved in the extreme, the Supreme Father, the Supreme Soul, is inspiring us to make effort.

⁷⁸Bhakti mārg mē̃ bhī unkō yād kartē haĩ parantu unkō jāntē nahī̃ .

⁸⁰He is also remembered on the path of devotion, but they do not know Him.

⁷⁹R̥iṣhi muni ādi bhī kahtē thē - rachtā aur rachnā bēant , bēant hai . ⁸⁰Tō ājkal K|kē gurū kaisē kahtē ham hī paramātmā haĩ  !

⁸¹The rishis and the munis, etc. said that the Creator and His creation are infinite, so how can the gurus of today say that they are God?

⁸¹Dēlvāṛā mandir mē̃ ādi dēv kā chitra hai , nīchē kālā dikhātē haĩ phir achalghar mē̃ sōnē kā rakhā hai , nīchē tapasyā kar rahē haĩ ūpar svarg hai .

⁸²In the Dilwala Temple, they show an image of Adi Dev at ground level; they have shown an image of black stone. ⁸³Then there is an image of gold at Achalghar (the home of stability).

⁸²Yah hai hamārā yādgār . ⁸³Patitō̃ kō pāvan banātē tō saṅgam huā nā .

⁸⁴Down below he is doing tapasya and up above there is an image of heaven.

⁸⁴Bhakti mārg vālē bhī hōṅgē .

⁸⁵Those are our memorials.

⁸⁵Bābā is śharīr dvārā apnā jaṛ mandir yādgār bhī dēkhtē haĩ .

⁸⁶He makes impure ones pure, and so this must be the confluence age.

⁸⁶Samjhātē haĩ maĩ dēkhtā hū̃ - yah hamārē yādgār banē huē haĩ .

⁸⁷There are also those who belong to the path of devotion at this time.

⁸⁷Tum bhī apnā yādgār dēkhō . ⁸⁸Pahlē tum nahī̃ jāntē thē ki yah hamārā yādgār hai .

⁸⁸Baba also sees with this body his own memorial in those physical temples. ⁸⁹He says: I see that those are my memorials.

⁸⁹Abhī jāntē hō tum jō pūjya dēvtā thē sō ab pujārī banē hō .

⁹⁰You can also see your memorial. ⁹¹Previously, you didn’t know that that was your memorial.

⁹⁰Ham sō dēvtā , ham sō kṣhatriya . . . ham sō kā arth|earth bhī tum hī jāntē hō .

⁹²Now you know that you, who were worthy of worship, became worshippers.

⁹¹Naī duniyā sō purānī kaisē bantī hai . ⁹²Naī banē̃ tab purānī kā vināśh hō .

⁹³We were deities who became warriors, merchants and shudras and we have now become Brahmins.

⁹³Brahmā dvārā sthāpanā tō jarūr yahā̃ hōnī chāhiē .

⁹⁴You also understand the meaning of ‘hum so’.

⁹⁴Prajā yahā̃ rachtē haĩ .

⁹⁵How does the new world become old?

⁹⁵Sūkṣhmavatan mē̃ tō brahmā akēlā baiṭhā hai .

⁹⁶It is when the new one is created that the old one is destroyed.

⁹⁶Rachnā rachkar pūrī key|kī tō phariśhtā ban gayē .

⁹⁷Surely, establishment through Brahma has to take place here.

⁹⁷Tum hō prajāpitā brahmā mukh vaṅśhāvalī brāhmaṇ kul bhūṣhaṇ .

⁹⁸People are created here. ⁹⁹Brahma is shown sitting alone in the subtle region.

⁹⁸Sarvōdayā leader vāstav mē̃ tum hī hō .

¹⁰⁰When he has finished creating creation, he becomes an angel.

⁹⁹Śhrīmat sē tum apnē par bhī dayā kartē hō tō sarv par bhī dayā kartē hō .

¹⁰¹You are the mouth-born creation of the Father of People Brahma, the jewels of the Brahmin clan.

¹⁰⁰Śhrī śhrī śhivbābā baiṭh tumkō śhrī banātē haĩ .

¹⁰²In fact, you are Sarvodaya leaders (who have mercy for all).

¹⁰¹Śhrī śhrī vāstav mē̃ ēk kō hī kah saktē haĩ .

¹⁰³By following shrimat, you have mercy for yourselves and also for all others.

¹⁰²Patit-pāvan sarv kā sadgati dātā ēk hī hai .

¹⁰⁴Doubly elevated Shiv Baba sits here and makes you elevated.

¹⁰³Bākī yah hai asatya , jhūṭhī duniyā .

¹⁰⁵In fact, only the One should be called Shri Shri.

¹⁰⁴Ismē̃ jō kuchh batātē haĩ vah jhūṭh hī jhūṭh hai .

¹⁰⁶The Purifier, the Bestower of Salvation, is only One.

¹⁰⁵Rachtā aur rachnā kē bārē mē̃ hī jhūṭh batātē haĩ , bābā sach batātē haĩ .

¹⁰⁷This is an unreal, false world. ¹⁰⁸Whatever they say here, it is all false.

¹⁰⁶Iskō satya nārāyaṇ kī kathā kahā jātā hai .

¹⁰⁹They even say false things about the Creator and creation.

¹⁰⁷Tum gyān sē dēkhō kyā sē kyā ban rahē hō .

¹¹⁰Baba speaks the truth. ¹¹¹This is known as the story of becoming true Narayan.

¹⁰⁸Śhrīmat par jitnā chalē̃gē utnā ūñch pad pāyēṅgē .

¹¹²Look what you were and what you are becoming through knowledge.

¹⁰⁹Bēhad K|kē bāp sē bēhad kā varsā liyā jātā hai , isliē śhrīmat bhagavat gītā kahā jātā hai .

¹¹³You claim a high status to whatever extent you follow shrimat. ¹¹⁴You claim the unlimited inheritance from the unlimited Father.

¹¹⁰Bākī śhāstra haĩ unkī rachnā . ¹¹¹Gītā māī|my bāp hai . ¹¹²Gītā khaṇḍan karnē sē varsā kiskō bhī nahī̃ miltā .

¹¹⁵This is why it is said: Shrimad Bhagawad Gita (the Gita of the elevated directions of God). ¹¹⁶All other scriptures are its creation.

¹¹³Yah bātē̃ tum bachchē hī jāntē hō .

¹¹⁷The Gita is the mother and father.

¹¹⁴Aisē bhī nahī̃ ki jō purānē haĩ vahī hōśhiyār hōṅgē .

¹¹⁸Because the Gita has been falsified, no one receives the inheritance through that.

¹¹⁵Kaī nayē purānō̃ sē bhī tīkhē jātē haĩ .

¹¹⁹You children know about these things.

¹¹⁶Dērī sē ānē vālē bhī ūñch pad pā lē̃gē . ¹¹⁷Second key|kī tō bājī hai .

¹²⁰It isn't that only the old ones are clever; many new ones go ahead of the older ones.

¹¹⁸Bābā kā banā aur hakdār banā .

¹²¹Those who come later will also claim a high status.

¹¹⁹Agar kōī ṭhahar nahī̃ saktē tō bābā kyā karē .

¹²²This game only takes a second: belong to Baba and claim a right.

¹²⁰Niśhchaybuddhi hō śhrīmat par chalē tō bas .

¹²³What can Baba do if someone is not able to stay?

¹²¹Jaisē us kamāī mē̃ daśhā baiṭhtī hai , vaisē yahā̃ bhī daśhāyē̃ baiṭhtī haĩ .

¹²⁴All that you need is for your intellect to have faith and to follow shrimat.

¹²²Grahachārī bhī baiṭh jātī hai kyōṅki śhrīmat par nahī̃ chaltē , bākī hai bilkul sahaj bāt .

¹²⁵Just as there can be different omens that influence your other income, so there are also different omens here.

¹²³Bābā mama kā bachchā banā tō sukh ghanērē kā varsā miltā hai .

¹²⁶You experience bad omens when you do not follow shrimat.

¹²⁴Ēk key|kī mat par chalnē sē hī kalyāṇ hai .

¹²⁷Otherwise, it is very easy.

¹²⁵Jiskō tumnē ādhākalp yād kiyā , abhī vah tumkō milā hai tō unkō pakaṛ lēnā chāhiē , ismē̃ mūnjhtē|mū̃jhtē kyō̃ hō .

¹²⁸If you become a child of Baba and Mama, you claim the inheritance of the treasures of limitless happiness. ¹²⁹There is benefit in following the directions of One.

¹²⁶Bābā kahtē haĩ phir sē drama anusār rājya-bhāgya dēnē āyā hū̃ .

¹³⁰You have now found the One whom you had been remembering for half a cycle, and so you should stick to Him.

¹²⁷Mērī mat par chalnā hōgā .

¹³¹Why do you get confused?

¹²⁸Buddhi sē mujhē yād karō aur kōī tumkō taklīph nahī̃ dētā hū̃ .

¹³²Baba says: I have come once again to give you your fortune of the kingdom, according to the drama.

¹²⁹Svarg kā varsā bhī tum pātē hō .

¹³³You must follow My instructions.

¹³⁰Kal svarg thā , āj nark hai . ¹³¹Abhī phir svarg bannā hai .

¹³⁴Remember Me with your intellects; I don't give you any other difficulty.

¹³²Kal yahā̃ mālik thē , āj beggar banē hō .

¹³⁵It is you who claim the inheritance of heaven.

¹³³Prince aur beggar bannē kā yah khēl hai .

¹³⁶Yesterday it was heaven and today it is hell.

¹³⁴Kitnī sahaj bāt hai .

¹³⁷Heaven has to be created once again.

¹³⁵Dēhī-abhimānī nahī̃ bantē , ismē̃ hī mēhnat hai .

¹³⁸Yesterday we were the masters but we have become beggars today.

¹³⁶Sannyāsī lōg kahtē haĩ tumhē̃ krōdh ātā hai tō tum mukh mē̃ muhalarā ( tābīz ) ḍāl dō .

¹³⁹This is a play about changing from a prince to a beggar. ¹⁴⁰It is such an easy thing! ¹⁴¹You do not become soul conscious.

¹³⁷Yah dr̥iṣhṭānt sab is samay K|kē haĩ .

¹⁴²It is this that takes effort.

¹³⁸Bhramarī kā misāl bhī yahā̃ kē liē hai .

¹⁴³Sannyasis say, “If you get angry, put a bead in your mouth.”

¹³⁹Viṣhṭā K|kē kīṛē kō āp samān banātī hai , kamāl hai .

¹⁴⁴All of those examples refer to this time.

¹⁴⁰Barōbar is samay sab viṣhṭā K|kē kīṛē haĩ .

¹⁴⁵The example of the buzzing moth is also from here.

¹⁴¹Unkō tum brāhmaṇiyā̃ bhū̃-bhū̃ kartī hō .

¹⁴⁶They make the dirty insects become like themselves. ¹⁴⁷It is a wonder!

¹⁴²Kōī tō brāhmaṇī yā brāhmaṇ uṛnē lāyak ban jātē haĩ .

¹⁴⁸All have definitely become like dirty insects. ¹⁴⁹You Brahmins buzz around them.

¹⁴³Kōī śhūdra kā śhūdra rah jātē haĩ .

¹⁵⁰Some Brahmins become ready to fly, some still remain shudras.

¹⁴⁴Sarp kā misāl bhī yahā̃ kā hī hai .

¹⁵¹The example of the snake is also from here.

¹⁴⁵Tum apnē kō ātmā samjhō . ¹⁴⁶Yah purānī khāl utār satyug mē̃ naī khāl lēnī hai .

¹⁵²Consider yourselves to be souls, because you have to shed your old skins and take new skins in the golden age.

¹⁴⁷Bāp hai gyān kā sāgar , gītā kitnī chhōṭī banāī hai .

¹⁵³The Father is the Ocean of Knowledge, whereas the Gita is so tiny.

¹⁴⁸Śhlōkō̃ kō kaṇṭha kar lētē haĩ . ¹⁴⁹Sab lōg un par phidā hō jātē haĩ .

¹⁵⁴They memorise the verses and everyone is impressed by them.

¹⁵⁰Gītā paṛhtē-paṛhtē kaliyug kā ant ā gayā hai .

¹⁵⁵While studying the Gita, we have reached the end of the iron age.

¹⁵¹Sadgati kiskō bhī nahī̃ miltī .

¹⁵⁶No one has received salvation.

¹⁵²Tumkō thōṛā hī gyān dētā hū̃ - tum svarg mē̃ chalē jātē hō .

¹⁵⁷I give you a little knowledge and you go to heaven. ¹⁵⁸You have to become very sweet.

¹⁵³Kitnā mīṭhā bannā hai .

¹⁵⁹Imbibe knowledge.

¹⁵⁴Dhārṇā karnī hai .

¹⁶⁰You must churn this knowledge.

¹⁵⁵Vichār sāgar manthan karnā hai . ¹⁵⁶Din mē̃ dhandhā karō , bahut kamāī hōgī .

¹⁶¹Do this spiritual business in the early morning hours and you will earn a huge income.

¹⁵⁷Savērē-savērē ātmā refresh hōtī hai .

¹⁶²Souls are refreshed in the morning.

¹⁵⁸Bār-bār abhyās karnē sē ādat paṛ jāyēgī .

¹⁶³This habit will be instilled by your practising it again and again.

¹⁵⁹Abhī jō karēgā vah ūñch pad pāyēgā , niśhchaybuddhi vijayantī , sanśhaybuddhi vinaśhantī .

¹⁶⁴Whoever does this now will claim a high status. ¹⁶⁵An intellect that has faith is victorious, but for an intellect with doubt there is destruction.

¹⁶⁰Bēhad kā bāp milā hai , ismē̃ sanśhay kyō̃ lāū̃ .

¹⁶⁶You have found the unlimited Father. ¹⁶⁷Why create doubts about this?

¹⁶¹Śhivbābā viśhva kā mālik banātē haĩ , uskō kyō̃ bhūlnā chāhiē .

¹⁶⁸Shiv Baba makes you into the masters of the world; why should you forget Him?

¹⁶²In gyān ratnō̃ sē baṛā pyār hōnā chāhiē .

¹⁶⁹You should love these jewels of knowledge very much.

¹⁶³Mahādānī bāp tumkō viśhva kā mālik banātē haĩ .

¹⁷⁰The Father, the Great Donor, is making you into the masters of the world.

¹⁶⁴Yah gyān kā ēk-ēk ratna lākhō̃ rūpayō̃ kā hai .

¹⁷¹Each jewel of this knowledge is worth millions of rupees.

¹⁶⁵Achchhā  !

¹⁷²Achcha.

¹⁶⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷³To the sweetest beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁴The spiritual Father says namaste to the spiritual children.

¹⁶⁸Dhārṇā kē liē mukhya sār  :

¹⁷⁵Essence for dharna:

¹⁶⁹1 ) śhrīmat par chalkar apnē ūpar āpēhī dayā karnī hai .

¹⁷⁶ 1. Have mercy for yourselves by following shrimat.

¹⁷⁰Sarvōdayā ban patit duniyā kō pāvan banānā hai .

¹⁷⁷Be the ones who have mercy for all and change this impure world into a pure one.

¹⁷¹2 ) amr̥itvēlē rūhānī dhandhā kar kamāī jamā karnī hai .

¹⁷⁸ 2. Do spiritual business at amrit vela and accumulate an income.

¹⁷²Vichār sāgar manthan karnā hai .

¹⁷⁹Churn the ocean of knowledge.

¹⁷³Dēhī-abhimānī bannē key|kī mēhnat jarūr karnī hai .

¹⁸⁰Definitely make effort to become soul conscious.

¹⁷⁴Vardān  : sarv śhaktiyō̃ kō order pramāṇ chalānē vālē śhakti svarūp master rachayitā bhav

¹⁸¹Blessing: May you be a master creator and an embodiment of power whose every power works under your orders. ¹⁸² The children whose powers work according to their orders have the authority of being master almighty authorities. ¹⁸³Every power in the form of a creation comes in front of a master creator: as soon as you order it, it comes in front of you.

¹⁷⁵Jō bachchē master sarvśhaktimān key|kī authority sē śhaktiyō̃ kō order pramāṇ chalātē haĩ , tō her|har śhakti rachnā K|kē rūp mē̃ master rachayitā K|kē sāmnē ātī hai . ¹⁷⁶Order kiyā aur hājir hō jātī hai .

¹⁸⁴When you say “Yes, present” at every moment and to every direction of the Father’s, to every step of the Father’s shrimat, every power also says “Yes, present” or “Yes, master, I am present”. ¹⁸⁵Those whose powers work according to their orders are called master creators.

¹⁷⁷Tō jō hajūr arthāt bāp K|kē her|har kadam key|kī śhrīmat par her|har samay «  jī-hājir ' ' vā her|har āgyā mē̃ «  jī-hājir ' ' kartē haĩ . ¹⁷⁸Tō jī-hājir karnē vālō̃ kē āgē her|har śhakti bhī jī-hāzir vā jī master hazūr kartī hai . ¹⁷⁹Aisē order pramāṇ śhaktiyō̃ kō kārya mē̃ lagānē vālō̃ kō hī master rachayitā kahē̃gē . ¹⁸⁰Slōgan  : simple ban anēk ātmāō̃ kē liē sample bannā - yah bhī bahut baṛī sēvā hai .

¹⁸⁶Slogan: To be simple and become a sample for many souls is a huge service.

¹⁸¹Mātēśhvarī jī K|kē anmōl mahāvākya - «  direct īśhvarīy gyān sē saphaltā ' '

¹⁸⁷*** Om Shanti *** ¹⁸⁸Invaluable elevated versions of Mateshwariji ¹⁸⁹Success through God’s knowledge received directly.

¹⁸²Hamē̃ yah jō avināśhī gyān mil rahā hai , yah direct gyān sāgar paramātmā dvārā mil rahā hai .

¹⁹⁰This imperishable knowledge we are receiving is received directly from God, the Ocean of Knowledge.

¹⁸³Is gyān kō ham īśhvarīy gyān kahtē haĩ kyōṅki is gyān sē manuṣhya janma-janmāntar duḥkh K|kē bandhan sē chhūṭ jātē haĩ .

¹⁹¹We call this knowledge Godly knowledge because people with this knowledge can be liberated from their bondages of sorrow of many births.

¹⁸⁴Karmbandhan mē̃ nahī̃ ātē isīliē hī is gyān kō avināśhī gyān kahā jātā hai .

¹⁹²You don’t then have karmic bondages and this is why this knowledge is called imperishable knowledge.

¹⁸⁵Ab yah gyān sirph ēk hī avināśhī parampitā paramātmā dvārā hamē̃ prāpt hōtā hai kyōṅki vō khud avināśhī hai .

¹⁹³We receive this knowledge from only the one eternal Supreme Father, the Supreme Soul, because He Himself is imperishable.

¹⁸⁶Bākī tō sab manuṣhya ātmāyē̃ janm maraṇ K|kē chakra mē̃ ānē vālī haĩ isliē unsē milā huā gyān hamē̃ karmbandhan sē chhuṭkārā dēnē vālā nahī̃ hai .

¹⁹⁴All human souls go into the cycle of birth and death and this is why the knowledge we receive from Him liberates us from the karmic bondages.

¹⁸⁷Is kāraṇ unhō̃ K|kē gyān kō mithyā gyān athavā vināśhī gyān kahē̃gē .

¹⁹⁵This is why knowledge we get from people is called false knowledge or perishable knowledge.

¹⁸⁸Lēkin yah dēv-tāyē̃ sadā amar haĩ kyōṅki inhōnnē avināśhī paramātmā dvārā yah avināśhī gyān prāpt kiyā hai , tō issē siddha hai ki paramātmā bhī ēk hai tō uskā gyān bhī ēk hai , is gyān mē̃ dō mukhya bātē̃ buddhi mē̃ rakhnī haĩ , ēk tō ismē̃ vikārī kaliyugī saṅgdōṣh sē dūr hōnā hai aur dūsrī bāt ki mlēchchh khān-pān ādi key|kī parhēz rakhnī hai .

¹⁹⁶However, deities are immortal because they received this imperishable knowledge from the eternal Supreme Soul. ¹⁹⁷This shows that God is One and His knowledge is One. ¹⁹⁸Together with this knowledge, we also have to keep two main things in our intellects. ¹⁹⁹Firstly, we have to stay away from vicious, iron-aged company and secondly, we have to observe precautions about not eating impure food and drink.

¹⁸⁹Is parhēj rakhnē sē hī jīvan saphal hōtī hai . ¹⁹⁰Achchhā - ōm śhānti .

²⁰⁰Only by observing these precautions are we able to make our lives successful. ²⁰¹Achcha.