रविवार 17 अप्रैल 2022 की दैनिक मुरली

⁰17-04-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 25-03-90 madhuban

⁰ 17/04/22 Madhuban Avyakt BapDada Om Shanti 25/03/1990

¹Sarv anubhūtiyō̃ key|kī prāpti kā ādhār pavitratā

¹The basis of attaining all experiences is purity.

²Āj snēh K|kē sāgar bāpdādā apnē chārō̃ ōr K|kē rūhānī bachchō̃ K|kē rūhānī features dēkh rahē haĩ .

²Today BapDada, the Ocean of Love, is seeing the spiritual features of the spiritual children from all four directions.

³Har ēk brāhmaṇ bachchē K|kē features mē̃ rūhāniyat hai lēkin number-vār hai kyōṅki rūhāniyat kā ādhār pavitratā hai .

³There is spirituality in the features of every Brahmin child. ⁴It is in the features of all of you, but it is numberwise, because the basis of spirituality is purity.

⁴Saṅkalp , bōl aur karma mē̃ pavitratā key|kī jitnī-jitnī dhārṇā hai usī pramāṇ rūhāniyat key|kī jhalak sūrat mē̃ dikhāī dētī hai .

⁵To the extent you imbibe purity in your thoughts, words and deeds, accordingly, the sparkle of spirituality is visible on your face.

⁵Brāhmaṇ-jīvan key|kī chamak pavitratā hai .

⁶The sparkle of Brahmin life is purity.

⁶Nirantar atīndriya sukh aur sweet silence kā viśhēṣh ādhār hai - pavitratā .

⁷Purity is the main basis of constant, supersensuous happiness and of sweet silence.

⁷Pavitratā number-vār hai tō in anubhūtiyō̃ key|kī prāpti bhī number-vār hai .

⁸Purity is numberwise, and so the attainments from the experiences are also numberwise.

⁸Agar pavitratā number one hai tō bāp dvārā anubhūtiyō̃ key|kī prāpti bhī number one hai .

⁹If purity is number one, the attainment you receive from the Father is also number one.

⁹Pavitratā key|kī chamak svataḥ hī nirantar chēhrē par dikhāī dētī hai .

¹⁰The constant sparkle of purity is naturally visible on your face.

¹⁰Pavitratā key|kī rūhāniyat K|kē nayan sadā hī nirmal dikhāī dēgē .

¹¹Eyes with the spirituality of purity are constantly seen as clean and pure.

¹¹Sadā nayanō̃ mē̃ rūhānī ātmā aur rūhānī bāp key|kī jhalak anubhav hōgī .

¹²There is constantly the experience of the sparkle of the spiritual soul and the spiritual Father from your eyes.

¹²Āj bāpdādā sabhī bachchō̃ key|kī viśhēṣh yah chamak aur jhalak dēkh rahē haĩ .

¹³Today, BapDada is especially seeing the sparkle of all you children.

¹³Āp bhī apnē rūhānī pavitratā K|kē features kō knowledge K|kē darpaṇ mē̃ dēkh saktē hō kyōṅki viśhēṣh ādhār pavitratā hai .

¹⁴Because the main basis is purity, all of you can also see the features of your spiritual purity in the mirror of knowledge.

¹⁴Pavitratā sirph brahmcharya kō nahī̃ kahā jātā . ¹⁵Lēkin sadā brahmchārī aur sadā brahmāchārī arthāt brahmā bāp K|kē ācharaṇ par her|har kadam mē̃ chalnē vālē .

¹⁵Purity is not simply being brahmchari (being celibate), but constantly a brahmchari and a Brahmachari, that is, one who follows the activity of Father Brahma at each step.

¹⁶Uskā saṅkalp , bōl aur karma rūpī kadam natural brahmā bāp K|kē kadam par kadam hōgā , jiskō āp foot step kahtē hō . ¹⁷Unkē her|har kadam mē̃ brahmā bāp kā ācharaṇ dikhāī dēgā .

¹⁶The steps of Brahma Baba’s activity, which you call footsteps, will naturally be in their steps of thoughts, words and deeds: Brahma Baba's activity will be seen in their every footstep.

¹⁸Tō brahmchārī bannā muśhkil nahī̃ hai lēkin yah man-vāṇī-karm K|kē kadam brahmāchārī hō̃ - is par check karnē key|kī āvaśhyaktā hai .

¹⁷It is not difficult to become brahmchari, but it is essential to check that you are a Brahmachari in the steps of your mind, words and deeds.

¹⁹Aur jō brahmāchārī haĩ unkā chēhrā aur chalan sadā hī arntamukhī aur atīndriya sukh vālā anubhav hōgā .

¹⁸The face and activity of someone who is a Brahmachari are constantly experienced as introverted and thereby in supersensuous happiness.

²⁰Ēk haĩ science K|kē sādhan aur brāhmaṇ-jīvan mē̃ haĩ gyān K|kē sādhan .

¹⁹The power of their happiness and pleasure is not based on the means of knowledge.

²¹Tō brahmāchārī ātmā science K|kē sādhan vā gyān K|kē sādhan K|kē ādhār par sadā sukhī nahī̃ hōtē . ²²Lēkin sādhanō̃ kō bhī apnī sādhnā K|kē svarūp mē̃ kārya mē̃ lātē .

²⁰On the one hand, there is science and in Brahmin life there is knowledge. ²¹A Brahmachari soul does not experience constant happiness on the basis of science or knowledge. ²²He uses the method for a task in the form of spiritual endeavour.

²³Sādhanō̃ kō ādhār nahī̃ banātē lēkin apnī sādhnā K|kē ādhār sē sādhanō̃ kō kārya mē̃ lātē - jaisē kōī brāhmaṇ-ātmāē̃ kabhī-kabhī kahtē haĩ hamē̃ yah chance nahī̃ milā , is bāt key|kī madad nahī̃ milī .

²³He does not make the method his support, but he uses the method for a task on the basis of his spiritual endeavour. ²⁴This is why some Brahmin souls sometimes say that they did not receive a chance, or that they did not receive help in a particular aspect, or that they did not receive co-operation.

²⁴Yah sāth nahī̃ milā , isliē khuśhī kam hō gaī athavā sēvā kā , svayã kā umaṅg-utsāh kam hō gayā . ²⁵Pahlē-pahlē tō bahut atīndriya sukh thā , umaṅg-utsāh bhī rahā - «  maĩ aur bābā ' ' aur kuchh dikhāī nahī̃ diyā .

²⁵This was why their happiness decreased or why their zeal and enthusiasm in themselves or for service reduced, or that they had that experience at first - they experienced supersensuous happiness and also zeal and enthusiasm; they did not see anyone except Baba and the self.

²⁶Lēkin majority 5 varṣh sē 10 varṣh K|kē andar apnē mē̃ kabhī kaisē , kabhī kaisē anubhav karnē lagtē haĩ .

²⁶However, the majority has different experiences (ups and downs) in five to ten years. ²⁷What is the reason for that?

²⁷Iskā kāraṇ kyā hai  ? ²⁸Pahlē varṣh sē 10 varṣh mē̃ umaṅg-utsāh 10 guṇā baṛhnā chāhiē nā .

²⁸Ten years on, the zeal and enthusiasm of the first year should be ten times greater, but why have they reduced?

²⁹Lēkin cum|kam kyō̃ hō gayā  ? ³⁰Uskā kāraṇ yahī hai ki sādhnā key|kī sthiti mē̃ rah sādhanō̃ kō kārya mē̃ nahī̃ lagātē .

²⁹The reason is that they do not use the method for a task whilst stabilised in their stage of making spiritual endeavour.

³¹Kōī-na-kōī ādhār kō apnī unnati kā ādhār banā dētē haĩ aur vah ādhār hiltā hai tō umaṅg-utsāh bhī hil jātā hai . ³²Vaisē ādhār lēnā kōī burī chīz nahī̃ . ³³Lēkin ādhār kō hī foundation banā dētē haĩ .

³⁰They make one support or another the basis of their progress and when that support shakes, the zeal and enthusiasm also shake. ³¹It is not a bad thing to take a support, but making the support the foundation causes the Father to be removed from in between; you make the support your foundation.

³⁴Bāp bīch sē nikal jātā hai aur ādhār kō foundation banā dētē haĩ , isliē halchal kyā hōtī  ? ³⁵Yah hōtā tō aisā nahī̃ hōtā , yah hōgā tō aisē hōgā .

³²Therefore, what is the fluctuation that takes place? ³³"If it were like this, this would not happen”, “If I have this, this will happen”, “This is very essential”. ³⁴You begin to have such experiences.

³⁶Yah tō bahut āvaśhyak hai - aisē anubhav hōnē lagtā hai .

³⁵So there isn't a balance between the method and the spiritual endeavour.

³⁷Sādhnā aur sādhan kā balance nahī̃ rahtā . ³⁸Sādhanō̃ key|kī taraph buddhi jyādā jātī hai .

³⁶Your intellects are drawn more towards the method and less towards the spiritual endeavour.

³⁹Sādhnā key|kī taraph buddhi kam hō jātī , isliē kōī bhī kārya mē̃ , sēvā mē̃ bāp key|kī blessing anubhav nahī̃ kartē . ⁴⁰Aur blessing kā anubhav na hōnē K|kē kāraṇ sādhan dvārā saphaltā mil jātī tō umaṅg-utsāh bahut achchhā rahtā aur saphaltā cum|kam hōtī tō umaṅg-utsāh bhī kam hō jātā hai .

³⁷This is why you do not receive or experience the Father's blessings for any task or service you do. ³⁸When you do have success through the means, there is good zeal and enthusiasm, but because you do not experience blessings, and there is less success through the method, your zeal and enthusiasm also decrease. ³⁹There are the method and the spiritual endeavour; powerful remembrance.

⁴¹Sādhnā arthāt śhaktiśhālī yād . ⁴²Nirantar bāp kē sāth dil kā sambandh .

⁴⁰Having a constant relationship of the heart with the Father is called making spiritual endeavour.

⁴³Sādhnā iskō nahī̃ kahtē ki sirph yōg mē̃ baiṭh gayē lēkin jaisē śharīr sē baiṭhtē hō vaisē dil , man , buddhi ēk bāp key|kī taraph bāp K|kē sāth-sāth baiṭh jāē .

⁴¹Spiritual endeavour is not simply sitting in yoga, but, just as you sit with your body, so your heart, mind and intellect should sit in the same way, facing the Father; they should sit with the Father.

⁴⁴Śharīr bhal yahā̃ baiṭhā hai lēkin man ēk taraph , buddhi dūsrē taraph jā rahī hai , dil mē̃ aur kuchh ā rahā hai tō iskō sādhnā nahī̃ kahtē .

⁴²If the body is sitting there but the mind is running in one direction, the intellect is running in another direction and something else is entering the heart, that is not called making spiritual endeavour.

⁴⁵Man , buddhi , dil aur śharīr chārō̃ hī sāth-sāth , bāp kē sāth samān sthiti mē̃ rahē̃ - yah hai yathārth sādhnā .

⁴³All four, the mind, intellect, heart and body should be together in an equally constant stage with the Father. ⁴⁴This is making accurate spiritual endeavour.

⁴⁶Samjhā  ?

⁴⁵Do you understand?

⁴⁷Agar yathārth sādhnā nahī̃ hōtī tō phir ārādhnā chaltī hai .

⁴⁶If you are not able to make accurate spiritual endeavour, you start to call out in prayer.

⁴⁸Pahlē bhī sunāyā hai , kabhī tō yād kartē haĩ lēkin kabhī phir phariyād kartē haĩ .

⁴⁷You heard earlier, too, that you sometimes remember Baba and you sometimes complain.

⁴⁹Yād mē̃ phariyād key|kī āvaśhyaktā nahī̃ .

⁴⁸It is not necessary to complain in remembrance.

⁵⁰Sādhnā vālē kā ādhār sadā bāp hī hōtā hai .

⁴⁹For those who make spiritual endeavour, the Father is always their support.

⁵¹Aur jahā̃ bāp hai vahā̃ sadā bachchō̃ key|kī uṛtī kalā hai .

⁵⁰Wherever the Father is, the children there are always in the flying stage.

⁵²Cum|kam nahī̃ hōgā lēkin anēk guṇā baṛhtā jāyēgā .

⁵¹It will not decrease; instead it will increase multifold.

⁵³Kabhī ūpar , kabhī nīchē ismē̃ thakāvaṭ hōtī hai .

⁵²When there is fluctuation (sometimes up, sometimes down) there is tiredness.

⁵⁴Āp kōī bhī halchal K|kē sthān par baiṭhō tō kyā hōgā  ?

⁵³What happens when you sit somewhere that shakes a lot?

⁵⁵Train mē̃ bahut hilnē sē thakāvaṭ hōtī hai nā .

⁵⁴When you are shaken a lot in a train, it makes you tired, does it not?

⁵⁶Kabhī bahut umaṅg-utsāh mē̃ uṛtē hō , kabhī bīch mē̃ rahtē hō , kabhī nīchē ā jātē hō tō halchal hō gaī nā , isliē yā thak jātē hō yā bōr hō jātē hō .

⁵⁵Sometimes you fly with a lot of zeal and enthusiasm, sometimes you stay in between and sometimes you come down. ⁵⁶This is fluctuation, is it not? ⁵⁷This is why you either get tired, or you get bored.

⁵⁷Phir sōchtē haĩ kyā aisē hī chalnā hai  !

⁵⁸You then think: Do we have to continue in this way?

⁵⁸Lēkin jō sādhnā dvārā bāp kē sāth haĩ , uskē liē saṅgamyug par sab nayā hī nayā anubhav hōtā hai .

⁵⁹However, those who are constantly with the Father through their spiritual endeavour experience everything to be new at the confluence age.

⁵⁹Her|har ghaṛī mē̃ , her|har saṅkalp mē̃ navīntā kyōṅki her|har kadam mē̃ uṛtī kalā arthāt prāpti mē̃ prāpti hōtī rahtī .

⁶⁰There is newness at every moment, newness in every thought because there is the flying stage at every step, that is, there is attainment after attainment.

⁶⁰Her|har samay prāpti hai .

⁶¹There is attainment at every moment.

⁶¹Saṅgamyug mē̃ her|har samay bāp , varsē aur vardān K|kē rūp mē̃ prāpti karātē haĩ .

⁶²At the confluence age, the Father gives you attainments at every moment in the form of an inheritance and blessings.

⁶²Tō prāpti mē̃ khuśhī hōtī hai aur khuśhī mē̃ umaṅg-utsāh baṛhtā rahēgā .

⁶³There is happiness in attainments and with happiness, your zeal and enthusiasm continue to increase.

⁶³Kam hō hī nahī̃ saktā .

⁶⁴It is not possible for them to decrease.

⁶⁴Chāhē māyā bhī āyē tō bhī vijayī bannē key|kī khuśhī hōgī kyōṅki māyā par vijay prāpt karnē K|kē knowledgeful ban gayē hō .

⁶⁵Even if Maya comes, there is the happiness of becoming victorious, because you have become knowledge-full about how to gain victory over Maya.

⁶⁵Tō 10 sāl vālō̃ kō 10 guṇā , 20 sāl vālō̃ kā 20 guṇā hō rahā hai  ?

⁶⁶Therefore, for those who are 10 years old, it is 10 times as much and for those who have been here for 20 years, it is 20 times as much.

⁶⁶Tō kahnē mē̃ aisē ātā lēkin hai tō anēk guṇā .

⁶⁷It is even greater, but you simply say that for the sake of saying it.

⁶⁷Ab is varṣh mē̃ kyā karē̃gē  ?

⁶⁸In fact, it is multifold. ⁶⁹What will you now do this year?

⁶⁸Umaṅg-utsāh tō bāp dvārā milī huī āpkī apnī jāydād hai .

⁷⁰Zeal and enthusiasm are your property which you have received from the Father.

⁶⁹Bāp key|kī property kō apnā banāyā hai , tō property kō baṛhāyā jātā hai yā cum|kam kiyā jātā hai  ?

⁷¹You have made the Father's property belong to you. ⁷²So, do you increase your property or do you reduce it?

⁷⁰Is varṣh viśhēṣh 4 prakār key|kī sēvā par attention underline karnā .

⁷³This year, especially underline paying attention to four types of service.

⁷¹Pahlā number hai - sva key|kī sēvā . ⁷²Dūsrā - viśhva key|kī sēvā . ⁷³Tīsrā - mansā sēvā . ⁷⁴Ēk hai vāṇī dvārā sēvā dūsrī mansā sēvā bhī viśhēṣh hai .

⁷⁴Number one is the service of the self; second, service of the world; third, service through the mind - one thing is service through words but service through the mind is also special - and fourthly, service of the yagya.

⁷⁵Chauthā - yajñ-sēvā . ⁷⁶Jahā̃ bhī hō , jis bhī sēvāsthān par hō vah sab sēvāsthān yajñakuṇḍa hai .

⁷⁵Wherever you may be, at whatever service place you may be, all the service places are the places where the sacrificial fire (yagya) is created.

⁷⁷Aisē nahī̃ ki sirph madhuban yagya hai aur āpkē sthān yagya nahī̃ hai .

⁷⁶It isn't that Madhuban is the only yagya and that your places are not the yagya.

⁷⁸Tō yajñ-sēvā arthāt karmaṇā dvārā kuchh-na-kuchh sēvā jarūr karnī chāhiē .

⁷⁷Therefore, to do service of the yagya means definitely to do one service or another with your deeds.

⁷⁹Bāpdādā kē pās sēvā K|kē tīn prakār K|kē khātē sabkē jamā hōtē haĩ . ⁸⁰Mansā-vāchā aur karmaṇā , tan-man aur dhan .

⁷⁸BapDada keeps an account of three types of service for all the children: service through the mind, words and actions - body, mind and wealth.

⁸¹Kaī brāhmaṇ sōchtē haĩ ham tō dhan sē sahyōgī nahī̃ ban saktē , sēvā nahī̃ kar saktē kyōṅki ham tō samarpaṇ haĩ . ⁸²Dhan kamātē hī nahī̃ tō dhan sē sēvā kaisē karē̃gē  ?

⁷⁹Some Brahmins think that they are not able to become co-operative with wealth, that they are not able to do such service because they are surrendered, that they do not earn anything, and so how can they do service through wealth?

⁸³Lēkin samarpit ātmā agar yagya K|kē kārya mē̃ economy kartī hai apnē attention sē , tō jaisē dhan key|kī economy key|kī , vah economy vālā dhan apnē nām sē jamā hōtā hai , yah sūkṣhma khātā hai .

⁸⁰However, if a surrendered soul is economical in a task of the yagya, by paying attention and with his own efforts, the money saved by his economy is accumulated in his account. ⁸¹This is a subtle account.

⁸⁴Agar kōī nuksān kartā hai tō khātē mē̃ bōjh jamā hōtā hai aur economy kartē tō uskā dhan K|kē khātē mē̃ jamā hōtā hai .

⁸²If someone makes a loss, there is a burden accumulated in his account whereas if someone is economical, wealth is accumulated in his account.

⁸⁵Yagya kā ēk-ēk kaṇā muhar K|kē samān hai .

⁸³Every grain of the yagya is equal to a sovereign.

⁸⁶Agar yagya key|kī dil sē ( dikhāvē sē nahī̃ ) economy kartē haĩ tō uskī muharē̃ ikaṭṭhī hōtī rahtī haĩ .

⁸⁴If someone is economical for the yagya, not just for show, but from the heart, he continues to accumulate sovereigns.

⁸⁷Dūsrī bāt - agar samarpit ātmā sēvā dvārā dūsrō̃ K|kē dhan kō saphal karātī hai tō usmē̃ sē uskā bhī share jamā hōtā hai , isliē sabhī kā 3 prakār kā khātā hai .

⁸⁵Secondly, if a surrendered soul inspires others to use their money in a worthwhile way for service, he accumulates a share through that too. ⁸⁶This is why everyone has three types of account.

⁸⁸Tīnō̃ khātē key|kī percentage achchhī hōnī chāhiē .

⁸⁷The percentage of all 3 accounts should be good.

⁸⁹Kōī samajhtē haĩ ham tō vāchā sēvā mē̃ bahut busy rahtē haĩ . ⁹⁰Hamārī duty hī vāchā kī hai , mansā aur karmaṇā mē̃ percentage kam hōtī hai lēkin yah bhī bahānā chalēgā nahī̃ .

⁸⁸Some think that, because they are very busy doing service with words or that their duty is only to do service with words, they can have a smaller percentage in doing service with the mind and actions. ⁸⁹This excuse will not do.

⁹¹Vāṇī K|kē samay agar mansā aur vāchā key|kī ikaṭṭhī sēvā karō tō kyā result hōgī  ?

⁹⁰What would the result be if, at the time of doing service with words, you did service with words and also served with your mind as well?

⁹²Mansā aur vāchā ikaṭṭhī sēvā hō saktī hai  ?

⁹¹Can you not do service with your mind and words together?

⁹³Lēkin vāchā sahaj hai , mansā mē̃ attention dēnē key|kī bāt hai , isliē vāchā kā tō jamā hō jātā lēkin mansā kā khātā khālī rah jātā hai .

⁹²Serving with words is easy but you have to pay a little more attention to serving with your mind. ⁹³This is why you have been able to accumulate in your account of words, but your account of the mind has remained empty.

⁹⁴Aur vāchā mē̃ tō bāp sē bhī sabhī hōśhiyār hō .

⁹⁴All of you are even cleverer than the Father when it comes to words.

⁹⁵Dēkhō ājkal baṛī dādiyō̃ sē achchhē bhāṣhaṇ chhōṭē-chhōṭē kartē haĩ kyōṅki new blood hai nā .

⁹⁵The little ones of today give even better lectures than the Dadis. ⁹⁶It is new blood.

⁹⁶Bhalē āgē jāō , bāpdādā khuśh hōtē haĩ .

⁹⁷It’s good; you can move forward. ⁹⁸BapDada is happy.

⁹⁷Lēkin mansā kā khātā khālī rah jāyēgā kyōṅki her|har khātē key|kī 100 marks haĩ .

⁹⁹However, what would happen if your account of the mind remains empty because, there are 100 marks for each account?

⁹⁸Sirph sthūl sēvā kō karmaṇā sēvā nahī̃ kahtē .

¹⁰⁰Do not consider serving with actions to be simply physical service.

⁹⁹Karmaṇā arthāt saṅgaṭhan mē̃ sampark-sambandha mē̃ ānā . ¹⁰⁰Yah karma K|kē khātē mē̃ jamā hō jātā hai .

¹⁰¹Serving through your actions means to be part of a gathering, to have relationships and connections with others; all of this is accumulated in the account of actions.

¹⁰¹Tō kaīyō̃ K|kē tīnō̃ khātē mē̃ bahut fark hai aur vē|way khuśh hōtē rahtē haĩ ki ham bahut sēvā kar rahē haĩ , bahut achchhē haĩ . ¹⁰²Khuśh bhalē rahō lēkin khātā khālī bhī nahī̃ rahnā chāhiē kyōṅki bāpdādā tō bachchō̃ K|kē snēhī haĩ nā .

¹⁰²So, there is a lot of difference between all the three accounts of many, yet they continue to be happy that they are doing a lot of service, that they are very good. ¹⁰³You may stay happy, but your account should not also stay empty.

¹⁰³Phir aisā ulhanā nahī̃ dēnā ki hamkō iśhārā bhī nahī̃ diyā gayā ki yah bhī hōtā hai .

¹⁰⁴BapDada has love for you children, but you cannot complain that you were not given a signal that this also happens.

¹⁰⁴Us samay bāpdādā yah point yād karāyēgā .

¹⁰⁵At that time, BapDada will remind you of this point.

¹⁰⁵T . V|we . mē̃ chitra sāmnē ā jāyēgā , isliē is varṣh sēvā bhalē bahut karō lēkin yah tīnō̃ prakār K|kē khātē aur chārō̃ prakār key|kī sēvā sāth-sāth karō .

¹⁰⁶This image will appear on the television. ¹⁰⁷Therefore, this year you may do a lot of service, but keep these three accounts and, along with that, also do the four types of service.

¹⁰⁶Vāchā kā taraph bhārī hō jāē aur mansā tathā karmaṇā halkā hō jāē tō kyā hōgā  ?

¹⁰⁸If the side of service with words becomes heavy and the side of service with the mind and deeds becomes light, what would then happen?

¹⁰⁷Balance nahī̃ rahēgā nā .

¹⁰⁹There would not be a balance, would there?

¹⁰⁸Balance na rahnē K|kē kāraṇ umaṅg-utsāh bhī nīchē-ūpar hōtā hai .

¹¹⁰Because there isn't a balance, zeal and enthusiasm also fluctuate.

¹⁰⁹Ēk tō attention rakhnā lēkin bāpdādā bār-bār kahtē haĩ attention kō tension mē̃ nahī̃ badalnā .

¹¹¹Firstly, you have to keep paying attention to this. ¹¹²However, BapDada repeatedly tells you not to change attention into tension.

¹¹⁰Kaī bār attention kō tension banā dētē haĩ - yah nahī̃ karnā .

¹¹³You often say that you have to pay attention, but you then change attention into tension. ¹¹⁴Do not do this.

¹¹¹Sahaj aur natural attention rahē .

¹¹⁵There should be easy and natural attention.

¹¹²Double light sthiti mē̃ natural attention hōtā hī hai .

¹¹⁶There is natural attention in the stage of being double light.

¹¹³Achchhā  !

¹¹⁷Achcha.

¹¹⁴Sadā apnē chēhrē aur chalan mē̃ pavitratā K|kē rūhāniyat key|kī chamak vālē , sadā her|har kadam mē̃ brahmāchārī śhrēṣhṭh ātmāyē̃ , sadā apnē sēvā K|kē sarv khātō̃ kō bharpūr rakhnē vālē , sadā dil sē apnī unnati kā dr̥iṛh saṅkalp karnē vālē , sadā sva-unnati prati svayã kō number one ātmā nimitt banānē vālē - aisē bāp K|kē pyārē aur viśhēṣh brahmā mā̃ K|kē pyārē , āj mā̃ kā din manāyā hai nā , tō brahmā mā̃ K|kē rājdulārē bachchō̃ kō brahmā mā̃ key|kī aur viśhēṣh bāp key|kī bhī dil sē yād-pyār aur namastē .

¹¹⁸To those who constantly have the spiritual sparkle of purity on their faces and in their activity, to the elevated souls who are Brahmacharis at every step, to those who keep all their accounts of service full, to those who have the determined thought in their hearts to make progress, to those who make themselves instruments to become number one in self-progress, to such souls who are loved by the Father and especially loved by Mother Brahma – because you celebrated Mother's day today, and so, to the princely children of Mother Brahma, especially from Mother Brahma and from Baba's heart, love, remembrance and namaste.

¹¹⁵Madhuban nivāsiyō̃ sē - madhuban nivāsiyō̃ kō achchhē aur golden chance miltē haĩ isliē drama anusār jinhē̃ bār-bār golden chance miltē haĩ unhē̃ bāpdādā baṛē-tē-baṛē chancellor kahtē haĩ .

¹¹⁹BapDada meeting Madhuban residents: ¹²⁰Madhuban residents have received good golden chances and this is why, BapDada calls those who repeatedly receive golden chances, according to the drama, the biggest chancellors.

¹¹⁶Sēvā kā phal aur bal dōnō̃ hī prāpt hōtā hai .

¹²¹You receive both the fruit (fal) and power (bal) of service.

¹¹⁷Bal bhī mil rahā hai , vah bal sēvā kar rahā hai , aur phal sadā śhaktiśhālī banāē āgē baṛhā rahā hai .

¹²²You receive power, and it is that power that does service, and the fruit you receive makes you constantly strong and enables you to move forward.

¹¹⁸Sabsē jyādā murliyā̃ kaun suntā hai  ?

¹²³Who listens to the most murlis?

¹¹⁹Madhuban vālē .

¹²⁴Those from Madhuban.

¹²⁰Vō tō gintī sē murliyā̃ suntē haĩ aur āp sadā hī murliyā̃ suntē rahtē hō .

¹²⁵Others listen to murlis that can be counted, whereas you constantly continue to listen to the murlis.

¹²¹Sunnē mē̃ bhī number one hō aur karnē mē̃  ?

¹²⁶You are number one in listening to the murlis.

¹²²Karnē mē̃ bhī one number hō yā kabhī two|to|too hō jātā hai  ?

¹²⁷However, in doing that, are you number one in practising it or do you become second in that?

¹²³Jō samīp hōtē haĩ un par viśhēṣh hujjat hōtī hai tō bāpdādā key|kī bhī viśhēṣh hujjat hai , karnā hī hai aur number one karnā hai .

¹²⁸You have a special right over those who are close, and so BapDada also has a special right. ¹²⁹You have to practise it and you have to do that as a number one.

¹²⁴Kisī mē̃ bhī number pīchhē nahī̃ .

¹³⁰You mustn’t have a number at the end in anything.

¹²⁵Sab jamā K|kē khātē number one full hōnē chāhiē .

¹³¹All your accounts of accumulation have to be number one and full.

¹²⁶Ēk bhī khātā jarā khālī nahī̃ hōnā chāhiē .

¹³²Not a single account should be even a little empty.

¹²⁷Jaisē madhuban mē̃ sarv prāptiyā̃ , chāhē ātmik , chāhē śhārīrik sab number one miltī hai - aisē ab karnē mē̃ sadā number one .

¹³³Just as you have all attainments in Madhuban, whether it is spiritual or physical, you receive everything number one, in the same way, be number one in practising it.

¹²⁸One key|kī niśhānī hai her|har bāt mē̃ win karnā .

¹³⁴The sign of a number one is to win in every situation.

¹²⁹Agar win ( vijayī ) haĩ tō one jarūr haĩ .

¹³⁵If you win, then you are definitely one.

¹³⁰Win kabhī-kabhī haĩ tō number one nahī̃ .

¹³⁶If you only sometimes win, then you cannot be number one.

¹³¹Achchhā  !

¹³⁷Achcha.

¹³²Sēvā key|kī mubārakē̃ sēvā K|kē certificate tō bahut milē haĩ aur kaun sē certificate lēnē haĩ  ?

¹³⁸You have received lots of congratulations and lots of certificates for service, so what more certificates do you have to claim?

¹³³Ēk - apnē puruṣhārth mē̃ dilapasand hō , dūsrā - prabhu pasand hō aur tīsrā - parivār pasand hō .

¹³⁹1) To like your own efforts. ¹⁴⁰2) To be loved by God. ¹⁴¹3) To be loved by the family. ¹⁴²Each one of you has to claim these three certificates.

¹³⁴Yah tīnō̃ certificate harēk kō lēnē haĩ . ¹³⁵Aisē nahī̃ ēk certificate hō dil-pasand kā dūsrē na hō̃ .

¹⁴³It shouldn’t be that you have the first certificate of liking your own self, but you do not have the others.

¹³⁶Tīnō̃ hī chāhiē .

¹⁴⁴All three are needed.

¹³⁷Tō bāp K|kē pasand kaun haĩ  ?

¹⁴⁵Who is loved by the Father?

¹³⁸Jō bāp nē kahā aur kiyā .

¹⁴⁶Those who do what the Father says.

¹³⁹Yah hai prabhu-pasand kā certificate .

¹⁴⁷This is claiming the certificate of being loved by God.

¹⁴⁰Aur apnē pasand arthāt jō āpkī dil hai vahī bāp key|kī dil hō . ¹⁴¹Apnē had K|kē dil-pasand nahī̃ lēkin bāp key|kī dil sō mērī dil .

¹⁴⁸To like yourself means that whatever is in your heart is what is in the Father’s heart; not to have a liking for anything limited, but the Father’s heart means your heart.

¹⁴²Jō bāp key|kī dil-pasand vahī mērī dil-pasand , iskō kahtē haĩ dil-pasand kā certificate aur parivār key|kī santuṣhṭatā kā certificate .

¹⁴⁹Whatever the Father likes, you like that too. ¹⁵⁰This is called the certificate of liking yourself, and the other certificate is of contentment of the family.

¹⁴³Tō yah tīnō̃ certificate liē haĩ  ?

¹⁵¹Have you claimed all these three certificates?

¹⁴⁴Certificate jō miltā hai usmē̃ verify bhī hōtā hai .

¹⁵²Whatever certificates you receive also have to be verified.

¹⁴⁵Baṛō̃ sē verify bhī karnā paṛē .

¹⁵³These have to be verified by the seniors.

¹⁴⁶Bāp tō jaldī rāzī hō jātē lēkin yahā̃ sabkō rāzī karnā hai .

¹⁵⁴The Father is greatly merciful and so He would say, “Yes”. ¹⁵⁵Achcha.

¹⁴⁷Tō jō sāth rahtē haĩ unsē certificate kō verify karnā paṛē .

¹⁵⁶Is everyone’s department free from obstacles? ¹⁵⁷Are you also free from obstacles?

¹⁴⁸Bāp tō jyādā merciful hai nā , tō hā̃ jī kah dēgē .

¹⁵⁸The fragrance of service is spread across the world and also in the subtle region.

¹⁴⁹Achchhā , sabhī key|kī department nirvighna haĩ , svayã bhī nirvighna haĩ  ?

¹⁵⁹Now, you just have to have these three certificates verified. ¹⁶⁰Achcha.

¹⁵⁰Sēvā key|kī khuśhbū tō viśhva mē̃ bhī hai tō sūkṣhmavatan tak bhī hai . ¹⁵¹Abhī sirph in tīn certificate kō verify karnā .

¹⁶¹BapDada meeting Bharatwasis: ¹⁶²Do you experience yourselves to have become the happy children of the Father, the Bestower of Happiness?

¹⁵²Achchhā  ! ¹⁵³Bhāratvāsiyō̃ sē - aisā anubhav hōtā hai ki sukhdātā bāp kē sāth sukhī bachchē ban gayē haĩ  ?

¹⁶³If the Father is the Bestower of Happiness, the children would be embodiments of happiness, would they not?

¹⁵⁴Bāp sukhdātā hai tō bachchē sukh svarūp hōṅgē nā  ?

¹⁶⁴Do you ever have waves of sorrow?

¹⁵⁵Kabhī duḥkh key|kī lahar ātī hai  ? ¹⁵⁶Sukhdātā K|kē bachchō̃ kē pās duḥkh ā nahī̃ saktā kyōṅki sukhdātā bāp kā khajānā apnā khajānā hō gayā hai .

¹⁶⁵Sorrow cannot come to the children of the Bestower of Happiness, because the treasures of the Father, the Bestower of Happiness, have become your treasures.

¹⁵⁷Sukh apnī property hō gaī .

¹⁶⁶Happiness is your property now.

¹⁵⁸Sukh , śhānti , śhakti , khuśhī - āpkā khajānā hai .

¹⁶⁷Happiness, peace, power and joy are all your treasures.

¹⁵⁹Bāp kā khajānā sō āpkā khajānā hō gayā .

¹⁶⁸The Father’s treasures have now become your treasures.

¹⁶⁰Bālak sō mālik hō nā  ! ¹⁶¹Achchhā  !

¹⁶⁹You are the children who are the masters, are you not?

¹⁶²Bhārat bhī cum|kam nahī̃ hai .

¹⁷⁰Achcha. ¹⁷¹Bharat is no less.

¹⁶³Her|har group mē̃ pahũch jātē haĩ .

¹⁷²You come here in all the groups.

¹⁶⁴Bāp bhī khuśh hōtē haĩ .

¹⁷³The Father is also pleased.

¹⁶⁵Pāñch hajār varṣh khōyē huē phir sē mil jāē̃ tō kitnī khuśhī hōgī  !

¹⁷⁴If someone has been lost for 5000 years and is found again, there would be so much happiness.

¹⁶⁶Agar kōī 10-12 varṣh kā khōyā huā bhī phir sē miltā hai tō kitnī khuśhī hōtī hai .

¹⁷⁵There is so much happiness if someone who has been lost for ten to twelve years is found again.

¹⁶⁷Aur yah 5 hajār varṣh bāp aur bachchē alag hō gayē aur ab phir sē mil gayē , isliē bahut khuśhī hai nā .

¹⁷⁶Here, the Father and children have been separated for 5000 years and have now met once again and so there is a lot of happiness.

¹⁶⁸Sabsē jyādā khuśhī kiskē pās|pass hai  ?

¹⁷⁷Who has the most happiness?

¹⁶⁹Sabhī kē pās hai kyōṅki yah khuśhī kā khajānā itnā baṛā hai jō kitnē bhī lēvē̃ , jitnē bhī lē̃vē , akhuṭ hai .

¹⁷⁸All of you have, because this treasure of happiness is so huge that no matter how many take from it, how much they take from it, it never finishes.

¹⁷⁰Isīliē har ēk adhikārī ātmā hai .

¹⁷⁹This is why each one of you is a soul who has a right.

¹⁷¹Aisē haĩ nā  ?

¹⁸⁰It is like that, is it not?

¹⁷²Saṅgam-yug kō kaun-sā yug kahtē haĩ  ?

¹⁸¹What age is the confluence age called?

¹⁷³Saṅgamyug khuśhī kā yug hai .

¹⁸²The confluence age is the age of happiness.

¹⁷⁴Khajānē hī khajānē haĩ , jitnē khajānē chāhō utnā bhar saktē hō .

¹⁸³There are treasures and only treasures, you can fill yourselves with as many treasures as you want.

¹⁷⁵Dhanvān bhav kā , sarv khajānē bhav kā vardān milā huā hai .

¹⁸⁴You have received the blessing of “May you be wealthy. ¹⁸⁵May you have all treasures.”

¹⁷⁶Sarv khajānō̃ kā vardān prāpt hai .

¹⁸⁶You have the blessing of all treasures.

¹⁷⁷Brāhmaṇ-jīvan mē̃ tō khuśiyā̃-hī-khuśiyā̃ haĩ .

¹⁸⁷In Brahmin life, there is happiness and only happiness.

¹⁷⁸Yah khuśhī kabhī gāyab tō nahī̃ hō jātī hai  ?

¹⁸⁸This happiness doesn’t ever disappear, does it?

¹⁷⁹Māyā chōrī tō nahī̃ kartī hai khajānō̃ key|kī  ?

¹⁸⁹Maya does not steal your treasures, does she?

¹⁸⁰Jō sāvdhān , hōśhiyār hōtā hai uskā khajānā kabhī kōī lūṭ nahī̃ saktā .

¹⁹⁰The treasures of those who are careful and clever can never be looted.

¹⁸¹Jō thōṛā-sā albēlā hōtā hai uskā khajānā lūṭ lētē haĩ .

¹⁹¹Those who are a little careless can have their treasures looted.

¹⁸²Āp tō sāvdhān hō nā  !

¹⁹²You are careful, are you not?

¹⁸³Yā kabhī-kabhī sō jātē hō  ?

¹⁹³Or, do you sometimes fall asleep?

¹⁸⁴Kōī sō jātē haĩ tō chōrī hō jātī hai nā . ¹⁸⁵Albēlē hō gayē .

¹⁹⁴When someone falls asleep, their things can then be stolen, because they became careless.

¹⁸⁶Sadā hōśhiyār , sadā jāgtī jyōti rahē tō māyā key|kī himmat nahī̃ jō khajānā lūṭ kar lē jāē .

¹⁹⁵If you are constantly clever and a constantly ignited light that is awake, Maya would not then have the courage to loot your treasures.

¹⁸⁷Achchhā  !

¹⁹⁶Achcha.

¹⁸⁸Jahā̃ sē bhī āyē hō sab padmāpadma bhāgyavān hō  !

¹⁹⁷Wherever you have come from, all of you are multimillion times fortunate.

¹⁸⁹Yahī gīt gātē rahō - sab kuchh mil gayā .

¹⁹⁸Continue to sing this song: I have found everything.

¹⁹⁰21 janmō̃ kē liē guarantee hai ki yē khajānē sāth rahē̃gē .

¹⁹⁹You have this guarantee for 21 births that you will always have these treasures.

¹⁹¹Itnī baṛī guarantee kōī dē nahī̃ saktā .

²⁰⁰No one else can give you such a guarantee.

¹⁹²Tō yah guarantee card lē liyā hai nā  !

²⁰¹So, you have claimed this guarantee card, have you not?

¹⁹³Yah guarantee card kōī rivājī ātmā dēnē vālī nahī̃ hai .

²⁰²It is not an ordinary soul who has given you this guarantee card.

¹⁹⁴Dātā hai , isliē kōī ḍar nahī̃ hai , kōī śhak nahī̃ hai .

²⁰³He is the Bestower and this is why you have no fear or doubt.

¹⁹⁵Achchhā  !

²⁰⁴Achcha.

¹⁹⁶Vardān  : follow father kartē huē sapūt ban her|har karma mē̃ sabūt dēnē vālē saphaltā svarūp bhav

²⁰⁵Blessing: May you follow the Father and become worthy by giving the proof in every action and become an embodiment of success.

¹⁹⁷Jō follow father karnē vālē bachchē haĩ vahī samān haĩ , kyōṅki jō bāp K|kē kadam vō āpkē kadam .

²⁰⁶ The children who follow the Father become equal because the Father’s steps are their steps.

¹⁹⁸Bāpdādā sapūt unhē̃ kahtā - jō her|har karma mē̃ sabūt dē .

²⁰⁷BapDada calls the children who give the proof in every action worthy.

¹⁹⁹Sapūt arthāt sadā bāp K|kē śhrīmat kā hāth aur sāth anubhav karnē vālē .

²⁰⁸Worthy means those who constantly experience the Father’s hand of shrimat and His company.

²⁰⁰Jahā̃ bāp key|kī śhrīmat va vardān kā hāth hai vahā̃ saphaltā hai hī , isliē kōī bhī kārya kartē yē smr̥iti mē̃ lāō ki bāp K|kē vardān kā hāth hamārē ūpar hai .

²⁰⁹Where there is the Father’s shrimat and hand of blessings, there will always be success. ²¹⁰This is why, whatever task you carry out, keep it in your awareness that you have the Father’s hand of blessings over you.

²⁰¹Slōgan  : hīrē tulya ūñchī sthiti mē̃ sthit hōkar kiyē gayē karma hī mūlyavān karma haĩ .

²¹¹Slogan: Actions performed by someone stabilised in the highest stage of being as valuable as a diamond are precious actions.

²⁰²Sūchnā  : āj mās kā tīsrā ravivār hai , sabhī rājyōgī tapasvī bhāī bahinē̃ sāyã 6 . 30 sē 7 . 30 bajē tak , viśhēṣh yōg abhyās K|kē samay apnē īṣhṭ dēv , merciful , dātā svarūp mē̃ sthit hō bhaktō̃ key|kī manōkāmanāyē̃ pūrṇ karnē key|kī sēvā karē̃ .

²¹²*** Om Shanti *** Notice: Today is the third Sunday of the month and all Raja Yogi brothers and sisters have special yoga from 6.30 to 7.30 pm. ²¹³At this time, be stable in your special deity form, the merciful bestower form and do the service of fulfilling the desires of the devotees.