बुधवार 20 अप्रैल 2022 की दैनिक मुरली

⁰20-04-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 20/04/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - jō khuśhī khud kō milī hai , vah sabkō dēnī hai , tumhē̃ sukh-śhānti bāṇṭnē kā dhandhā karnā hai ' '

¹Essence: Sweet children, give everyone the happiness you have received. ²Do the business of distributing peace and happiness.

²Praśhna  : tum bachchō̃ kō is bēhad drama key|kī her|har scene bahut hī pasand hai - kyō̃  ?

³Question: Why do you children love every scene of this unlimited drama very much?

³Uttar  : kyōṅki svayã creator kō yah drama pasand hai .

⁴Answer: Because the Creator Himself loves this drama. ⁵Since the Creator loves it, you children would also definitely love it. ⁶You cannot become upset about anything.

⁴Jab creator kō pasand hai tō bachchō̃ kō bhī avaśhya pasand hōgā . ⁵Tum kisī bāt mē̃ bhī nārāz nahī̃ hō saktē . ⁶Tum jāntē hō yah duḥkh-sukh kā nāṭak bahut sundar banā huā hai .

⁷You know that a very beautiful play about happiness and sorrow has been created and there continues to be within it the performance of victory and defeat.

⁷Ismē̃ hār-jīt kā khēl chaltā rahtā hai , isē kharāb kah nahī̃ saktē .

⁸You cannot say it is bad. ⁹The day is good and the night is also good.

⁸Din bhī achchhā tō rāt bhī achchhī … is drama mē̃ jō bhī part milā huā hai , usē khuśhī sē bajānē vālē bahut majē mē̃ rahtē haĩ .

¹⁰Those who play with great happiness whatever parts they have received in this drama remain in great pleasure.

⁹Is bēhad nāṭak key|kī knowledge kā simraṇ karnē vālē sadā harṣhit rahtē haĩ .

¹¹Those who remember the knowledge of this unlimited play remain constantly cheerful.

¹⁰Buddhi bharpūr rahtī hai .

¹²Their intellects remain full.

¹¹Gīt  : hamārē tīrtha nyārē haĩ . . .

¹³Song: Our pilgrimage is unique.

¹²Ōm śhānti .

¹⁴Om shanti.

¹³Vāstav mē̃ school mē̃ kōī gīt nahī̃ gāyē jātē haĩ . ¹⁴Yah pāṭhśhālā hai .

¹⁵In fact, songs are not sung in a school. ¹⁶This is a study place, so then why are songs sung here?

¹⁵Phir bhī yahā̃ gīt kyō̃ gāyē jātē haĩ  ?

¹⁷These songs will not be sung in the golden age.

¹⁶Satyug mē̃ tō yah gīt nahī̃ gāyē jātē haĩ .

¹⁸We are now sitting at the confluence age.

¹⁷Abhī ham lōg baiṭhē haĩ saṅgam par isliē bhakti aur gītō̃ ādi kō lēkar uskā arth|earth samjhātē haĩ , manuṣhya tō arth|earth samajhtē nahī̃ .

¹⁹This is why we take up the aspects and songs of devotion and explain what they mean. ²⁰Human beings don't understand their meanings.

¹⁸Ham abhī na yahā̃ haĩ , na vahā̃ haĩ . ¹⁹Bīch mē̃ baiṭhē haĩ , tō inkā thōṛā ādhār lētē haĩ .

²¹Now, we are neither here nor there; we are sitting in between, and so we take a little support from them.

²⁰Bachchō̃ kō gyān aur bhakti kā rāz tō samjhāyā gayā hai .

²²The secrets of knowledge and devotion have been explained to you children.

²¹Is samay tum gyān sun rahē hō , bhaviṣhya kē liē .

²³At this time, you are listening to knowledge for the future.

²²Bhaviṣhya kē liē puruṣhārth kar kōī prālabdh banāvē , aisā kōī manuṣhya nahī̃ hai .

²⁴There are no other human beings who make effort to create their reward for the future.

²³Tum puruṣhārth kartē hō - bhaviṣhya naī duniyā kē liē .

²⁵You are making effort for the future new world.

²⁴Manuṣhya dān puṇya ādi kartē haĩ dūsrē janm kē liē .

²⁶Human beings make donations and perform charity etc. for their next birth.

²⁵Vah hai bhakti , yah hai gyān , kōī kahtē bhī haĩ gyān , bhakti aur vairāgya .

²⁷That is devotion, whereas this is knowledge. ²⁸Some even speak of knowledge, devotion and disinterest.

²⁶Sannyāsiyō̃ kā hai had kā vairāgya . ²⁷Tumhārā hai bēhad kā vairāgya .

²⁹Sannyasis have limited renunciation, whereas you have unlimited renunciation.

²⁸Vō lōg gharbār sē vairāgya dilātē haĩ , duniyā sē nahī̃ .

³⁰Those people make you have disinterest in your homes and families, but not in the world.

²⁹Vah yah jāntē hī nahī̃ ki tamōpradhān jaṛjaṛībhūt sr̥iṣhṭi hai , inkā vināśh hōnā hai kyōṅki kalp key|kī āyu baṛī lambī banā dī hai .

³¹Because they have lengthened the duration of the cycle, they don't even know that this is a tamopradhan decayed world and it has to be destroyed.

³⁰Ab bāp baiṭh samjhātē haĩ , buddhi bhī kahtī hai yah bāt tō bilkul hī ṭhīk hai .

³²The Father now sits here and explains to you, and your intellects also say: This is absolutely right.

³¹Mukhya bāt hai pavitratā key|kī , jiskē liē vah gharbār chhōṛtē haĩ .

³³Therefore, purity is the main reason why they leave their homes and families.

³²Tum sārī purānī duniyā kō buddhi sē bhūl jātē hō .

³⁴You remove the whole of the old world from your intellects.

³³Pavitra bantē hō , pavitra duniyā mē̃ jānē kē liē .

³⁵You become pure in order to go to the pure world.

³⁴Tumhārī yātrā hai buddhi key|kī .

³⁶Your pilgrimage is of your intellects.

³⁵Karmēndriyō̃ sē kahā̃ jānā nahī̃ hai , tumhārā śhārīrik kuchh bhī nahī̃ chaltā .

³⁷You don’t have to go anywhere with your physical organs. ³⁸Nothing of your bodies is used in this.

³⁶Abhī ham rūhānī bāp kē pās jātē haĩ , vah jismānī yātrāyē̃ tō anēk haĩ . ³⁷Kab kahā̃ jāyēṅgē , kab kahā̃ .

³⁹We are now going to the spiritual Father. ⁴⁰There are many physical pilgrimages. ⁴¹Sometimes, they go to one place, sometimes to another place.

³⁸Tumhārī buddhi ēk taraph hī hai .

⁴²Your intellects are only in one place.

³⁹Iskō avyabhichārī bhakti kahē̃ tō bhī hō saktā hai .

⁴³It is also fine if you call this ‘unadulterated devotion’.

⁴⁰Tum ēk kō yād kartē hō .

⁴⁴You only remember the One.

⁴¹Un sabkī bhakti hai vyabhichārī . ⁴²Anēkō̃ kō yād kartē haĩ .

⁴⁵The devotion of all of them is adulterated; they remember so many others.

⁴³Tumhārī hai avyabhichārī rūhānī yātrā , jismē̃ ham jā rahē haĩ vāpis apnē ghar .

⁴⁶Yours is the unadulterated spiritual pilgrimage through which you are returning home.

⁴⁴Vō lōg nirvāṇdhām kō ghar bhī nahī̃ samajhē̃gē .

⁴⁷Those people wouldn’t consider the land of nirvana to be their home.

⁴⁵Kahtē haĩ pār nirvāṇ gayā . ⁴⁶Tum jāntē hō vahā̃ ham ātmāyē̃ bābā kē sāth rahtī haĩ .

⁴⁸They say: So-and-so went beyond to the land of nirvana. ⁴⁹You know that we souls reside there with Baba.

⁴⁷Abhī bābā hamkō lēnē kē liē āyē haĩ .

⁵⁰Baba has now come to take us back.

⁴⁸Vah samajhtē haĩ ham sab īśhvar K|kē rūp haĩ .

⁵¹Those people think that they are all forms of God.

⁴⁹Kitnē śhāstra ādi paṛhtē haĩ , yahā̃ tumkō vah kuchh bhī nahī̃ sikhāyā jātā hai .

⁵²They study so many scriptures etc. ⁵³Here, you are not taught any of those.

⁵⁰Tumkō tō in karm-kānḍa kā bhī sannyās karāyā jātā hai .

⁵⁴You are even made to renounce all the physical activities of devotion.

⁵¹Yah sab bhakti K|kē karmakānḍa haĩ .

⁵⁵All of that is the activity of devotion.

⁵²Jaisē prabhū key|kī gati mat nyārī hai .

⁵⁶The ways and means of God are unique.

⁵³Pahlē-pahlē tumkō alpha sikhātē haĩ .

⁵⁷First of all, you are taught about Alpha.

⁵⁴Bāp khud hī dalāl bankar ātē haĩ .

⁵⁸The Father Himself comes as the Agent.

⁵⁵Gātē bhī haĩ , parantu samajhtē nahī̃ haĩ .

⁵⁹They even sing this, but they don’t understand it.

⁵⁶Tumkō kōī bhakti sē ghr̥iṇā nahī̃ hai .

⁶⁰You don't dislike devotion.

⁵⁷Kōī sē bhī ghr̥iṇā nahī̃ ātī hai , jabki jāntē haĩ ki drama banā huā hai .

⁶¹You don't have any dislike for anything, since you know that this drama is predestined.

⁵⁸Hā̃ samjhātē jarūr haĩ ki is purānī chhī-chhī duniyā kō chhōṛnā hai , vāpis jānā hai .

⁶²Yes, it is definitely explained to you that you have to renounce this dirty old world and return home.

⁵⁹Jab bhakti mē̃ thē tō bhakti sē pyār thā .

⁶³When you were on the path of devotion you had love for devotion.

⁶⁰Gīt ādi sunnē sē mauj ātī thī .

⁶⁴You used to enjoy yourself listening to the songs etc.

⁶¹Ab samajhtē haĩ vah tō kōī kām K|kē nahī̃ thē .

⁶⁵You now understand all of that was of no use.

⁶²Sunnē mē̃ kōī harjā nahī̃ hai parantu jāntē haĩ , yah bhī bhakti key|kī act hai .

⁶⁶There is nothing wrong in listening to them, but you know that too is an act of devotion.

⁶³Hamārā ab unsē buddhiyōg ṭūṭ gyān sē juṭ gayā hai .

⁶⁷Our intellect’s yoga has now broken away from that and connected to knowledge.

⁶⁴Gyān aur bhakti dōnō̃ kō tum jāntē hō .

⁶⁸You know both knowledge and devotion.

⁶⁵Manuṣhyō̃ kō jab tak gyān na milē tō bhakti kō hī bahut achchhā samajhtē haĩ .

⁶⁹Until people receive knowledge, they consider devotion to be very good.

⁶⁶Ham janma-janmāntar bhakti kartē āyē .

⁷⁰We have been performing devotion for birth after birth.

⁶⁷Bhakti sē snēh baṛh gayā .

⁷¹Our love for devotion increased.

⁶⁸Ab hamārī buddhi mē̃ hai - yah duḥkh sukh , hār jīt kā banā huā drama hai .

⁷²It is now in our intellects that this drama of happiness and sorrow, victory and defeat, is predestined.

⁶⁹Tō un par rahm ātā hai , kyō̃ na unhō̃ kō bhī rachayitā aur rachnā kā gyān mil jāyē , tō bābā kā varsā pā sakē̃ .

⁷³So, we feel mercy for them. ⁷⁴Why should they too not receive the knowledge of the Creator and creation so that they can claim their inheritance from Baba?

⁷⁰Jō khuśhī apnē kō milī hai vah dūsrō̃ kō dēnī chāhiē .

⁷⁵Give to others the happiness that you have received.

⁷¹Sindhavr̥ti ( vidēśh mē̃ business karnē jānē vālē ) jab dēkhtē haĩ phalānī jagah dhandhā achchhā chaltā hai , tō apnē mitr sambandhiyō̃ kō bhī rāy dētē haĩ ki phalānī jagah chalō , vahā̃ kamāī bahut achchhī hōgī .

⁷⁶When Sindhi businessmen see there can be very good business in a particular country, they advise their friends and relatives about it: Go to such-and-such a place; you can earn very well there.

⁷²Tum jāntē hō ki is rāvaṇ rājya mē̃ duḥkh hī duḥkh hai .

⁷⁷You know that there is nothing but sorrow in this kingdom of Ravan.

⁷³Manuṣhyō̃ kō yah mālūm nahī̃ hai ki gyān kyā chīz hai . ⁷⁴Sādhū-santa bhī nahī̃ jāntē ki is gyān sē svarājya miltā hai .

⁷⁸People don't know what knowledge is. ⁷⁹Even sages and holy men don’t know that you can receive self-sovereignty through this knowledge.

⁷⁵Pūchhtē haĩ is gyān sē kyā prāpti hōtī hai  ?

⁸⁰They ask what you can attain through this knowledge.

⁷⁶Tō likhā jātā hai śhānti aur sukh dōnō̃ miltē haĩ , sō bhī avināśhī .

⁸¹Then, it is written, “You can receive both peace and happiness and that, too, is imperishable.”

⁷⁷Kiskō sukh-śhānti kā dhandhā hāth ā jātā hai tō phir usmē̃ hī lag paṛtē haĩ .

⁸²When someone sets up a good business of peace and happiness, he remains engaged in it.

⁷⁸Hā̃ jismānī service bhī kuchh samay kē liē karnī paṛtī hai .

⁸³Yes, you also have to do physical work for some time.

⁷⁹Satsaṅg kā time bhī subah aur śhām kō hōtā hai .

⁸⁴The time for spiritual gatherings is in the morning and in the evening.

⁸⁰Mātāō̃ kō ghar kā bandhan rahtā hai tō unhō̃ kē liē phir din kā time rakhā jātā hai .

⁸⁵Mothers have the bondage of looking after their homes, and so a special time has to be kept for them during the day.

⁸¹Subah kā time sabsē achchhā hai , fresh mind hōtā hai .

⁸⁶The morning time is best because the mind is fresh.

⁸²Jō suntē hō unkō phir dhāraṇ kar ugārnā hai .

⁸⁷Imbibe and digest whatever you hear.

⁸³Duniyā mē̃ yah kiskō mālūm nahī̃ ki nirākār paramātmā bhī paṛhānē ātē haĩ .

⁸⁸No one in the world knows that the incorporeal Supreme Soul comes to teach you.

⁸⁴Bhagvānuvāch - tumkō rājyōg sikhlākar nar sē nārāyaṇ banātā hū̃ .

⁸⁹God speaks: I teach you Raja Yoga and change you from an ordinary man into Narayan.

⁸⁵Yah yōg baṛā nāmīgrāmī hai .

⁹⁰This yoga is very well known.

⁸⁶Manuṣhya vināśhī dhan kā dān puṇya kartē haĩ tō rājāī ghar mē̃ achchhā janma lētē haĩ .

⁹¹People make donations and give perishable wealth in charity and so they receive a good birth in a royal family.

⁸⁷Yahā̃ tō tum 21 janm kā varsā pā rahē hō .

⁹²Here, you are claiming your inheritance for 21 births.

⁸⁸Tum sab kuchh dān kartē hō 21 janm kē liē .

⁹³You donate everything and receive the return for 21 births.

⁸⁹Phir kōī bhī pad pānē kē liē purūṣhārth nahī̃ karnā paṛēgā .

⁹⁴At that time, you won't have to make effort to attain a status.

⁹⁰Pad fix hō jātā hai .

⁹⁵The status becomes fixed.

⁹¹Abhī tum apnā varsā bāp sē lē rahē hō isliē bābā kahtē haĩ achchhī tarah paṛhō tō janma-janmāntar rājā banō .

⁹⁶You are now claiming your inheritance from the Father. ⁹⁷This is why He says: Study well and become a king for birth after birth.

⁹²Pahlā janm milēgā hī ūñch .

⁹⁸The first birth you receive will be of a high status.

⁹³Prajā kō bhī ūñch miltā hai .

⁹⁹Even some subjects receive a high status.

⁹⁴Rājāī mē̃ dās dāsiyā̃ ādi sab chāhiē .

¹⁰⁰Maids and servants, etc. are all required for a kingdom.

⁹⁵Jitnā paṛhē̃gē , mahādānī banē̃gē utnā ūñch pad pāyēṅgē .

¹⁰¹The more you study and become a great donor, the higher the status you will claim.

⁹⁶Bābā bhī mahādānī hai .

¹⁰²Baba is also the great Donor.

⁹⁷Sabkō sāhūkār banā dētē haĩ .

¹⁰³He makes everyone wealthy.

⁹⁸Sukh aur śhānti kā varsā dētē haĩ .

¹⁰⁴He gives everyone the inheritance of peace and happiness.

⁹⁹Pahlē-pahlē sukh mē̃ hī ātē haĩ , sabhī sukhī rahtē thē kyōṅki pahlā samay satōpradhān phir rajō phir tamō mē̃ ātē haĩ .

¹⁰⁵At first you go into happiness. ¹⁰⁶Everyone there was happy because the first period was satopradhan and then they continued to go through the stages of sato, rajo and tamo.

¹⁰⁰Unkā part apnā aur hamārā part apnā .

¹⁰⁷Their parts are their own and our parts are our own.

¹⁰¹Jō is dharm K|kē haĩ , unkā hī sapling lagtā hai .

¹⁰⁸The sapling is planted of those who belong to this religion.

¹⁰²Tum jab sampūrṇ ban jāyēṅgē tō jhaṭ jān jāyēṅgē ki yah hamārē dharm kā hai vā nahī̃ hai .

¹⁰⁹When you become complete, you will quickly know whether they belong to your religion or not.

¹⁰³Tum bachchē sabkō samjhātē hō ki bāp naī duniyā rachtē haĩ tō bhārat kō hī varsā milā thā , phir gum hō gayā .

¹¹⁰You children explain to everyone that the Father creates the new world and so Bharat alone received the inheritance and then lost it.

¹⁰⁴Drama anusār varsā lēnā bhī hai tō ganvānā bhī hai .

¹¹¹According to the drama, the inheritance has to be claimed and it then has to be lost.

¹⁰⁵Yah chakra chaltā rahtā hai .

¹¹²This cycle continues to turn all the time.

¹⁰⁶Is samay hamnē varsā ganvāyā hai , ab phir sē lē rahē haĩ .

¹¹³We lost our inheritance and we are now claiming it back again.

¹⁰⁷Lakṣhmī-nārāyaṇ K|kē rājya kā kiskō bhī patā nahī̃ hai , isliē pūchhā jātā hai ki lakṣhmī-nārāyaṇ kō yah rājya kab aur kaisē milā  ?

¹¹⁴No one knows about the kingdom of Lakshmi and Narayan. ¹¹⁵This is why it is asked: When and how did Lakshmi and Narayan receive their kingdom?

¹⁰⁸Jaisē unhō̃ nē kr̥iṣhṇa kō āgē rakh lakṣhmī-nārāyaṇ kō gum kar diyā hai aur ham phir lakṣhmī-nārāyaṇ kō āgē rakh kr̥iṣhṇa kō gum kar dētē haĩ .

¹¹⁶They show Krishna in the beginning and have made Lakshmi and Narayan disappear, whereas we show Lakshmi and Narayan at the front and have made Krishna disappear.

¹⁰⁹Lakṣhmī-nārāyaṇ tō haĩ hī satyug K|kē , nārāyaṇ vāch tō hō na sakē .

¹¹⁷Lakshmi and Narayan belong to the golden age. ¹¹⁸You cannot say, “Narayan speaks”.

¹¹⁰Bāp kahtē haĩ maĩ ātā hī hū̃ saṅgam par .

¹¹⁹The Father says: I come at the confluence age.

¹¹¹Lakṣhmī-nārāyaṇ nē jarūr āgē janm mē̃ saṅgam par hī rājya liyā hai .

¹²⁰Lakshmi and Narayan must definitely have claimed their kingdom in their previous birth at the confluence age.

¹¹²Lakṣhmī-nārāyaṇ hī 84 janm bhōg ab antim janm mē̃ haĩ .

¹²¹Lakshmi and Narayan take 84 births and are now in their final birth.

¹¹³Lakṣhmī-nārāyaṇ kō bhī rājya dēnē vālā jarūr kōī hōgā nā .

¹²²There must definitely have been someone who gave Lakshmi and Narayan their kingdom.

¹¹⁴Tō bhagvān nē hī diyā .

¹²³So, God must have given it to them.

¹¹⁵Is samay tum bilkul hī beggar hō phir prince ban jātē hō .

¹²⁴At this time you are complete beggars and you will then become princes.

¹¹⁶Prince kā tō jarūr rājā mahārājā kē pās janm hōgā .

¹²⁵A prince would definitely take birth to a king or an emperor.

¹¹⁷Abhī tak bhī kōī achchhē-achchhē rājāyē̃ haĩ , jinkā prajā par bahut pyār rahtā hai .

¹²⁶Even now there are some good kings who have a lot of love for their people.

¹¹⁸Abhī tum jāntē hō ham rājyōg sīkh rahē haĩ , jissē ham rājya-bhāgya pātē haĩ .

¹²⁷You know that we are now studying Raja Yoga through which we attain our fortune of the kingdom.

¹¹⁹Hamkō yah niśhchay hai , kyōṅki yah anādi drama hai . ¹²⁰Hār jīt kā khēl hai .

¹²⁸We have this faith because this is an eternal drama; it is a performance of victory and defeat.

¹²¹Jō hōtā hai vah ṭhīk , kyā creator kō drama pasand nahī̃ hōgā  !

¹²⁹Whatever happens is fine. ¹³⁰Would the Creator not like this drama?

¹²²Jarūr pasand hōgā .

¹³¹He would definitely love it.

¹²³Tō creator K|kē bachchō̃ kō bhī pasand hōgā . ¹²⁴Ham ghr̥iṇā kōī sē nahī̃ kar saktē .

¹³²Therefore, the children of the Creator would definitely also love it.

¹²⁵Yah tō samajhtē haĩ ki bhakti kā bhī drama mē̃ part hai .

¹³³We cannot dislike anyone. ¹³⁴You understand that devotion is part of the drama.

¹²⁶Drama sārā achchhā hai .

¹³⁵The whole drama is good.

¹²⁷Burā drama kyō̃ kahē̃gē  !

¹³⁶Why would you say that the drama is bad?

¹²⁸Drama kā rāz buddhi mē̃ hai , jō tumkō samjhātē haĩ .

¹³⁷We have the secrets of the drama in our intellects and we are explaining them to you.

¹²⁹Abhī bhakti kā part pūrā hōtā hai .

¹³⁸The part of devotion is now coming to an end.

¹³⁰Ab puruṣhārth kar bāp sē varsā lēnā hai .

¹³⁹Now make effort to claim your inheritance from the Father.

¹³¹Bāp kahtē haĩ yah sab āsurī sampradāy haĩ , ismē̃ ghr̥iṇā key|kī tō bāt hī nahī̃ .

¹⁴⁰The Father says: All of this is the devilish community. ¹⁴¹There is no question of disliking anything.

¹³²Īśhvarīy sampradāy aur āsurī sampradāy kā tō khēl hai .

¹⁴²This is a play about the Godly community and the devilish community.

¹³³Vah kōī apnē kō duḥkhī samajhtē thōḍēhī hai .

¹⁴³Those people don't consider themselves to be unhappy.

¹³⁴Bhakti kartē rahtē haĩ aur samajhtē haĩ ēk din bhagvān ākar bhakti kā phal dēgā . ¹³⁵Ghar baiṭhē kōī na kōī rūp mē̃ bhagvān ākar milēgā  ; aur sannyāsī lōg samajhtē haĩ ham āpēhī chalē jāyēṅgē nirvāṇdhām .

¹⁴⁴They continue to perform devotion and think that God will come one day and grant them the fruit of their devotion, that while sitting at home they will find God in one form or another. ¹⁴⁵Sannyasis think they will go to the land of nirvana by themselves.

¹³⁶Apnē puruṣhārth sē tatva kē sāth yōg lagātē haĩ aur samajhtē haĩ ham līn hō jāyēṅgē .

¹⁴⁶They try with their own efforts to have yoga with the element of light and they believe they will merge into it.

¹³⁷Duniyā mē̃ anēk mat haĩ , bābā ākar ēk mat banātē haĩ .

¹⁴⁷There are so many opinions in the world. ¹⁴⁸Baba comes and unites them in one direction.

¹³⁸Samjhātē haĩ yah drama anādi banā huā hai , bahut hī sundar nāṭak banā huā hai .

¹⁴⁹He explains that this drama is eternally created. ¹⁵⁰A very beautiful play is created.

¹³⁹Drama mē̃ duḥkh sukh kā part nūndhā huā hai , jisē dēkh bahut khuśhī hōtī hai .

¹⁵¹The parts of happiness and sorrow are fixed in the drama and there is a lot of happiness on seeing it.

¹⁴⁰Yah bēhad kā khēl baṛā fine banā huā hai .

¹⁵²A very fine unlimited play is created.

¹⁴¹Sō tō sabkō pasand hī ānā chāhiē .

¹⁵³Everyone should love it.

¹⁴²Din bhī achchhā tō rāt bhī achchhī .

¹⁵⁴The day is good and the night is also good.

¹⁴³Khēl hai nā .

¹⁵⁵It is a play.

¹⁴⁴Jāntē haĩ ab rāt pūrī hōnī hai .

¹⁵⁶You know that the night is now to end.

¹⁴⁵Hamkō din mē̃ jākar ūñch pad pānā hai .

¹⁵⁷We have to go into the day and claim a high status.

¹⁴⁶Nārāz kyā hōṅgē , drama mē̃ jō part milā hai , vah tō bajānā hī hai .

¹⁵⁸How can you become upset? ¹⁵⁹You simply have to play the parts you have received in the drama.

¹⁴⁷Bahut achchhā drama hai , iskō kharāb kah nahī̃ saktē .

¹⁶⁰It is a very good drama. ¹⁶¹You cannot say it is bad.

¹⁴⁸Yah khēl kab band hōtā hī nahī̃ hai , bahut first class khēl hai .

¹⁶²This play never ends. ¹⁶³It is a first-class play.

¹⁴⁹Inkō jānnē sē buddhi bharpūr hō gaī hai .

¹⁶⁴By knowing it, your intellects have become full.

¹⁵⁰Jaisē bāp knowledgeful hai vaisē bachchē bhī knowledgeful haĩ .

¹⁶⁵Just as the Father is knowledge-full, so the children too are knowledge-full.

¹⁵¹Kitnā samay sukh , kitnā samay duḥkh pānā hai , yah bhī tum sab kuchh jān gayē hō tab tō kahtē haĩ vāh prabhu tērī līlā .

¹⁶⁶You now know everything about how long you have happiness for and how long you have sorrow for and this is why you say, “O God, Your divine activities are wonderful!”

¹⁵²Prabhu key|kī rachnā jarūr achchhī hī hōgī .

¹⁶⁷The creation of God would definitely be good.

¹⁵³Uskō kharāb kaun kahēgā .

¹⁶⁸Who would say that this is bad?

¹⁵⁴Drama mē̃ jō part milā huā hai vō tō bajānā hī hai .

¹⁶⁹The parts you have received in the drama have to be played.

¹⁵⁵Yah khēl kabhī band hōnā hī nahī̃ hai , inkō jānnē sē majā hī majā ātā hai .

¹⁷⁰This play is never going to end. ¹⁷¹When you know it, there is nothing but pleasure.

¹⁵⁶Bhakti mē̃ satyugī rājāī kā patā bhī nahī̃ hai .

¹⁷²On the path of devotion, they don't know anything about the golden-aged kingdom.

¹⁵⁷Satyugī rājāī mē̃ phir bhakti kā patā hī nahī̃ rahtā hai .

¹⁷³In the golden-aged kingdom they are not aware of devotion.

¹⁵⁸Bhakti mē̃ bhī kitnē sundar gīt gātē haĩ hē prabhu tērī līlā vichitr hai .

¹⁷⁴They sing so many beautiful songs on the path of devotion, “O God, Your divine activities are so wonderful!”

¹⁵⁹Yah tum bachchē hī samajh saktē hō aur kōī is līlā kō jāntē hī nahī̃ .

¹⁷⁵Only you children can understand this. ¹⁷⁶No one else knows this divine play.

¹⁶⁰Bābā sē hamkō kitnā varsā miltā hai .

¹⁷⁷We receive such a big inheritance from Baba.

¹⁶¹Sārā din buddhi mē̃ khyāl chalnā chāhiē , kaisā wonderful khēl hai .

¹⁷⁸You should think about these things throughout the day and about how wonderful the play is.

¹⁶²Wonderful iskī samjhānī hai .

¹⁷⁹Its explanation is also so wonderful.

¹⁶³Bāp key|kī līlā kitnī achchhī hai .

¹⁸⁰The divine activities of the Father are so good!

¹⁶⁴Tum is bēhad K|kē nāṭak kō jāntē hō , phir jō pad miltā hai unkō bhī dēkh harṣhit hōtē hō , manuṣhya nāṭak dēkh khuśh hōtē haĩ nā .

¹⁸¹You know this unlimited play. ¹⁸²You will remain cheerful when you see the status you receive. ¹⁸³People become happy when they have just seen a play.

¹⁶⁵Vah variety nāṭak hōtē haĩ , yah ēk hī nāṭak hai .

¹⁸⁴There, there are varieties of plays, whereas here, there is just the one play.

¹⁶⁶Is nāṭak kō jānnē sē ham viśhva K|kē mālik ban jātē haĩ .

¹⁸⁵By knowing this play you become the masters of the world.

¹⁶⁷Kitnī wonderful bāt hai .

¹⁸⁶This is something so wonderful!

¹⁶⁸Bāp dvārā tumnē hī jānā hai .

¹⁸⁷You come to know this from the Father.

¹⁶⁹In bātō̃ mē̃ ramaṇ karnā paṛtā hai .

¹⁸⁸You have to churn these things.

¹⁷⁰Gr̥ihastha vyavahār mē̃ rahtē 2-3 ghaṇṭā nikāl , vah nāṭak dēkhkar ātē haĩ .

¹⁸⁹While living at home with your families, you spend two to three hours in especially watching a play.

¹⁷¹Vah bhī kissē pūchhā jātā hai kyā  ?

¹⁹⁰Would you ask anyone about that?

¹⁷²Buddhi mē̃ baiṭh jātā hai .

¹⁹¹It just sits in your intellect.

¹⁷³Vaisē yah bhī bēhad kā nāṭak hai , yah kyō̃ bhūlnā chāhiē  !

¹⁹²In the same way, this too is an unlimited play. ¹⁹³Why should you forget it?

¹⁷⁴Is chakra key|kī smr̥iti tō bilkul hī sahaj hai , iskō aur kōī nahī̃ jāntē haĩ .

¹⁹⁴The awareness of this cycle is very easy. ¹⁹⁵No one else knows it.

¹⁷⁵Tum buddhi sē jāntē hō aur phir divya dr̥iṣhṭi sē dēkhtē bhī hō .

¹⁹⁶You know it with your intellects and then you also see it in divine visions.

¹⁷⁶Āgē chal aur bhī bahut hī scene sīnariyā̃ dēkhē̃gē .

¹⁹⁷As you progress further, you will see many scenes and sceneries.

¹⁷⁷Achchhā  !

¹⁹⁸Achcha.

¹⁷⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁰The spiritual Father says namaste to the spiritual children.

¹⁸⁰Dhārṇā kē liē mukhya sār  :

²⁰¹Essence for dharna:

¹⁸¹1 ) bāp samān mahādānī bannā hai .

²⁰² 1. Become a great donor, the same as the Father.

¹⁸²Sabkō sukh-śhānti kā varsā dēnā hai .

²⁰³Give everyone the inheritance of peace and happiness.

¹⁸³Gyān kō dhāraṇ kar phir ugārnā hai .

²⁰⁴Imbibe knowledge and then digest it.

¹⁸⁴2 ) bēhad nāṭak kō dēkh sadā harṣhit rahnā hai .

²⁰⁵ 2. Remain constantly cheerful as you watch this unlimited play.

¹⁸⁵Prabhū key|kī līlā aur yah drama kitnā vichitr hai - iskā simraṇ kar majē mē̃ rahnā hai .

²⁰⁶The divine activities of God are unique and this drama is unique. ²⁰⁷Churn these things and stay in pleasure.

¹⁸⁶Vardān  : purūṣhārth kē sāth yōg K|kē prayōg key|kī vidhi dvārā vr̥ittiyō̃ kō parivartan karnē vālē sadā vijayī bhav

²⁰⁸Blessing: May you become constantly victorious with your efforts and by using the method of experimenting with yoga, transform the attitudes of others.

¹⁸⁷Purūṣhārth dharnī banātā hai , vah bhī jarūrī hai lēkin purūṣhārth K|kē sāth-sāth yōg K|kē prayōg sē sabkī vr̥ittiyō̃ kō parivartan karō tō saphaltā samīp dikhāī dēgī .

²⁰⁹ Making effort makes the ground and that too is essential. ²¹⁰With your efforts, experiment with yoga, and transform everyone’s attitudes; success will then come closer.

¹⁸⁸Dr̥iṛh niśhchay aur yōg K|kē prayōg dvārā kisī key|kī bhī buddhi kō parivartan kar saktē hō .

²¹¹With determined faith and the experimentation of yoga, you can transform anyone’s intellect.

¹⁸⁹Sēvāō̃ mē̃ jab bhī kōī halchal huī hai tō usmē̃ vijay yōg K|kē prayōg sē hī milī hai , isliē purūṣhārth sē dharnī banāō lēkin bīj kō pratyakṣha karnē kē liē yōg kā prayōg karō tab vijayī bhav kā vardān prāpt hōgā .

²¹²Whenever there has been any upheaval in service, victory has been attained by using yoga. ²¹³Therefore, prepare the ground with your efforts, but, in order to reveal the Seed, definitely use yoga for only then will you receive the blessing of being victorious.

¹⁹⁰Slōgan  : sēvā dvārā puṇya key|kī pūñjī jamā karnē vālē hī puṇyātmā haĩ .

²¹⁴Slogan: Those who accumulate their treasure of charity by doing service are charitable souls.

²¹⁵*** Om Shanti ***