गुरुवार 21 अप्रैल 2022 की दैनिक मुरली

⁰21-04-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 21/04/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp kī yād mē̃ rahnā - yah bahut mīṭhī miṭhāī hai , jō dūsrō̃ kō bhī bāṇṭtē rahō arthāt alpha aur bē kā parichay dētē rahō ' '

¹Essence: Sweet children, to stay in remembrance of the Father is a very sweet toli which you have to continue to distribute to others. ²This means you have to continue to give others the introduction of Alpha and beta.

²Praśhna  : sthāī yād mē̃ rahnē key|kī sahaj vidhi kyā hai  ? ³Uttar  : sthāī yād mē̃ rahnā hai tō dēh sahit jō bhī sambandh haĩ un sabkō bhūlō . ⁴Chaltē-phirtē , uṭhtē baiṭhtē yād mē̃ rahnē kā abhyās karō .

³Question: What is the easy way to stay in permanent remembrance? ⁴Answer: In order to stay in permanent remembrance, forget your bodies and all bodily relations.

⁵Agar yōg mē̃ baiṭhtē lālbattī bhī yād I|āī|eye tō yōg ṭūṭ jāyēgā .

⁵While walking and moving around, practise staying in remembrance.

⁶Sthāī yād rah nahī̃ sakēgī . ⁷Jō kahtē kōī khās baiṭhkar yōg karāyē , unkā yōg bhī lag nahī̃ saktā .

⁶If, while sitting in yoga, you even remember the red light, your yoga will break; you won't be able to stay in permanent remembrance.

⁸Gīt  : rāt K|kē rāhī …

⁷Those who especially ask for someone to conduct meditation for them are unable to have yoga. ⁸Song: O traveller of the night, do not become weary! ⁹The destination of the dawn is not far off.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Abhī yah huī yōg key|kī bāt kyōṅki abhī hai rāt .

¹¹This is a matter of yoga because it is now the night.

¹¹Rāt kahā jātā hai kaliyug kō , din kahā jātā hai satyug kō .

¹²The iron age is called the night and the golden age is called the day.

¹²Tum abhī kaliyug rūpī rāt sē satyugī din mē̃ jātē hō isliē rāt kō bhūl din kō yād karō .

¹³You are now going from the iron-aged night into the golden-aged day. ¹⁴This is why you must forget the night and remember the day.

¹³Nark sē buddhi kō haṭānā hai .

¹⁵Hell has to be removed from your intellects.

¹⁴Buddhi kahtī hai barōbar yah nark hai aur kisī key|kī buddhi nahī̃ kahtī .

¹⁶The intellect says: This truly is hell. ¹⁷No one else's intellect can say this.

¹⁵Buddhi hai ātmā mē̃ .

¹⁸An intellect is in each one’s soul.

¹⁶Ātmā ab jān gaī hai ki bābā āyā hai rāt sē din mē̃ lē jānē .

¹⁹The soul knows that Baba has now come to take you from night into day.

¹⁷Bāp kahtē haĩ hē ātmāyē̃ tumkō jānā hai svarg mē̃ .

²⁰The Father says: O souls, you now have to go to heaven.

¹⁸Parantu pahlē śhāntidhām mē̃ jākar phir svarg mē̃ ānā hai .

²¹However, you first have to go to the land of peace and then to heaven.

¹⁹Gōyā tum yōgī hō , pahlē ghar K|kē , pīchhē rājdhānī K|kē .

²²That is, you are yogis of firstly the home and then of the kingdom.

²⁰Ab mr̥ityulōk arthāt rāt pūrī hōnī hai .

²³The land of death, that is, the night, is now to end.

²¹Ab jānā hai din mē̃ iskō īśhvarīy yōg kahā jātā hai .

²⁴You now have to go into the day and this is called Godly yoga.

²²Īśhvar nirākār hamkō yōg sikhlātē haĩ athavā ham ātmāō̃ key|kī sagāī karātē haĩ .

²⁵Incorporeal God teaches us yoga, that is, He engages us souls to Him. ²⁶This is spiritual yoga whereas any other is physical yoga.

²³Yah hai rūhānī yōg , vah hai jismānī .

²⁷You children mustn't have yoga while just sitting in one place.

²⁴Tum bachchō̃ kō ēk jagah baiṭh yōg nahī̃ lagānā hai .

²⁸In whatever way people sit, they teach others to sit in the same way.

²⁵Vah tō manuṣhya jaisē khud baiṭhtē haĩ vaisē sabkō baiṭhak sikhātē haĩ .

²⁹Here, you are not taught to sit in any particular way.

²⁶Yahā̃ tumkō baiṭhak nahī̃ sikhāī jātī hai . ²⁷Hā̃ sabhā mē̃ kāydēsir baiṭhnā hai .

³⁰Yes, in a gathering you have to sit with discipline, but you can sit however you like in yoga.

²⁸Bākī yōg mē̃ tō kaisē bhī baiṭhē̃ , chaltē phirtē sōtē bhī lag saktā hai .

³¹You can even have yoga while walking and moving around or even while lying down.

²⁹Artist yōg mē̃ rah chitra banā saktē haĩ .

³²Artists are able to paint pictures while in yoga.

³⁰Śhivbābā , jinsē yōg lagātē haĩ , unkā chitra banātē haĩ .

³³They paint pictures of Shiv Baba with whom they have yoga.

³¹Jāntē haĩ yah hamārā bābā nirākārī duniyā paramdhām mē̃ rahtē haĩ .

³⁴They know it is our Baba who resides in the incorporeal world, the supreme abode.

³²Ham bhī vahā̃ K|kē rahvāsī haĩ .

³⁵We too are residents of there.

³³Ham ātmāō̃ kō jānā hai , yah buddhi mē̃ chaltē-phirtē rahnā chāhiē .

³⁶We souls have to go there. ³⁷This should remain in your intellects as you walk and move around.

³⁴Aisē nahī̃ ki mujhē tapasyā mē̃ biṭhāō , yōg karāō - yah kahnā bhī wrong hai .

³⁸You shouldn't ask to be especially seated in tapasya or to have someone conduct meditation for you; that is wrong.

³⁵Buddhū aisē kahē̃gē .

³⁹Fools would specially request this.

³⁶Bachchē laukik bāp kō khās baiṭhkar yād kartē haĩ kyā  ?

⁴⁰Do children sit down especially in one place to remember their father?

³⁷Bābā-bābā kartē hī rahtē haĩ , kabhī bhūltē hī̃ nahī̃ haĩ .

⁴¹They continue to say "Baba, Baba!" all the time; they never forget him.

³⁸Chhōṭē bachchē aur hī jāstī yād kartē haĩ .

⁴²Little children remember their father even more.

³⁹Mukh chaltā hī rahtā hai .

⁴³Their mouths are always speaking.

⁴⁰Yahā̃ pārlaukik bāp kyō̃ bhūl jātā hai  ?

⁴⁴So, why here do you forget the parlokik Father?

⁴¹Buddhiyōg kyō̃ ṭūṭ paṛtā hai  ?

⁴⁵Why does your intellects’ yoga break?

⁴²Mukh sē bābā-bābā kahnā bhī nahī̃ hai .

⁴⁶You mustn't say "Baba, Baba!" through your lips.

⁴³Ātmā jāntī hai bābā kō yād karnā hai .

⁴⁷You souls know that you have to remember Baba.

⁴⁴Agar khās baiṭhnē key|kī ādat hai tō yōg siddha na hō sakē .

⁴⁸If you form the habit of especially sitting in one place to have yoga, that is not yoga.

⁴⁵Yah īśhvarīy yōg tumkō svayã īśhvar sikhlā rahē haĩ .

⁴⁹God Himself is teaching you this Godly yoga. ⁵⁰He is called Yogeshwar, the Lord of Yoga.

⁴⁶Yōgēśhvar kahtē hō nā . ⁴⁷Tumkō īśhvar nē yōg sikhāyā hai ki mujh bāp kō yād karō . ⁴⁸Aisē nahī̃ jab mujhē dīdī yōg mē̃ baiṭhātī hai tō majā ātā hai .

⁵¹God has taught you yoga: Remember Me, your Father! ⁵²You shouldn't feel that you enjoy yoga a lot more when a Didi (senior sister) sits in front of you to conduct meditation.

⁴⁹Unkā yōg kab sthāī nahī̃ rah sakēgā .

⁵³The yoga of such children cannot remain permanent.

⁵⁰Samjhō heartfail key|kī taklīph hō jātī hai tō us samay kōī yōg mē̃ biṭhāyēgā kyā  ?

⁵⁴For instance, when you have the difficulty of a heart problem, would anyone ask you to conduct yoga?

⁵¹Yah tō buddhi sē yād karnā hai .

⁵⁵This is a matter of remembering with your intellect.

⁵²Manuṣhya jō bhī yōg sikhlātē haĩ vah hai wrong .

⁵⁶All the types of yoga people teach are wrong.

⁵³Yōgī kōī bhī is duniyā mē̃ hai nahī̃ .

⁵⁷There are no yogis in this world.

⁵⁴Yū̃ tō kiskō bhī yād karō tō vah bhī yōg huā .

⁵⁸In fact, when you remember anyone, that is yoga.

⁵⁵Ām achchhā lagtā hai tō unsē yōg lag jātā hai , lālbattī achchhī lagtī hai tō vah yād āyēgī tō unsē bhī yōg huā .

⁵⁹If you like mango, your yoga is connected to that. ⁶⁰If you like the red light and you remember it, then that is having yoga with the light.

⁵⁶Parantu yahā̃ tō dēh sahit dēh K|kē jō bhī sambandh haĩ un sabkō bhūl mujh ēk kē sāth yōg lagāō tab tumhārā kalyāṇ hōgā aur tum vikarmājīt ban jāyēṅgē .

⁶¹However, here, you have to forget your bodies and all your bodily relations and have yoga with Me alone. ⁶²Only then will you benefit and become conquerors of sin.

⁵⁷Bāp hī ākar sadgati kā rāstā batātē haĩ .

⁶³The Father alone comes and shows you the path to salvation.

⁵⁸Bāp K|kē bigar kōī bhī sadgati dē na sakē .

⁶⁴No one, apart from the Father, can grant you salvation.

⁵⁹Bākī sab haĩ durgati kā rāstā batānē vālē .

⁶⁵All others show you the path to degradation.

⁶⁰Svarg kahā jātā hai sadgati kō aur muktidhām , jahā̃ ham ātmāyē̃ rahtī haĩ vah hai ghar .

⁶⁶Heaven is called salvation whereas the land of liberation is our home where we souls reside.

⁶¹Is samay sabhī kō durgati mē̃ pahuñchānē vālī hai - manuṣhya mat .

⁶⁷At this time, it is the dictates of human beings that have made everyone reach degradation.

⁶²Nirākār bāp ākar sadgati dētē haĩ phir ādhākalp ham sadgati mē̃ rahtē haĩ .

⁶⁸The incorporeal Father comes and grants us salvation and then we stay in salvation for half the cycle.

⁶³Vahā̃ bhagvān sē milnē vā mukti jīvanmukti pānē liē dar-dar bhaṭaktē nahī̃ haĩ .

⁶⁹There, no one stumbles from door to door searching for God or to attain liberation or liberation-in-life.

⁶⁴Jab rāvaṇ rājya śhurū hōtā hai tab dar-dar ḍhūṇḍhnā śhurū kartē haĩ kyōṅki ham girnē lag paṛtē haĩ .

⁷⁰It is only when the kingdom of Ravan begins that you begin to stumble from door to door because you begin to fall.

⁶⁵Bhakti kō bhī śhurū hōnā hī hai .

⁷¹Devotion also has to start.

⁶⁶Tum jāntē hō abhī ham śharīr kō chhōṛ phir śhivālay mē̃ jāyēṅgē .

⁷²You know you will now shed your bodies and then go to the Shiva Temple.

⁶⁷Satyug hai bēhad kā śhivālay .

⁷³The golden age is the unlimited Shiva Temple.

⁶⁸Is samay hai vaiśhyālay .

⁷⁴At this time, this is a brothel.

⁶⁹Yah bātē̃ yād karnī paṛtī haĩ .

⁷⁵You have to remember these things.

⁷⁰Śhivbābā kō yād nahī̃ karē̃gē tō vō yōgī nahī̃ , bhōgī ṭhaharā|ṭhahrā .

⁷⁶If you don't remember Shiv Baba, you are not a yogi but a bhogi (someone who indulges in sensual pleasures).

⁷¹Tum kiskō sunnē kē liē kahtē hō tō kahtē haĩ ham dō vachan sunē̃gē .

⁷⁷When you invite people to come and listen to you, they say they will only hear two words from you.

⁷²Ab dō vachan tō bahut nāmīgrāmī haĩ . ⁷³Manmanābhav , madhyājībhav . ⁷⁴Mujhē yād karō aur varsē kō yād karō .

⁷⁸The two words are very well known: Manmanabhav and Madhyajibhav; remember Me and remember your inheritance.

⁷⁵In dō vachanō̃ sē hī jīvanmukti miltī hai .

⁷⁹Only through these two versions do you receive liberation-in-life.

⁷⁶Bāp kahtē haĩ mujhē yād karō tō nirōgī banē̃gē aur chakra kō yād karē̃gē tō dhanvān banē̃gē .

⁸⁰The Father says: Remember Me and you will become free from disease, and remember the cycle and you will become wealthy.

⁷⁷Dō vachan sē tum ever healthy aur ever wealthy ban jātē hō .

⁸¹Through these two expressions, you become ever healthy and ever wealthy.

⁷⁸Agar right bāt hai tō us par chalnā paṛē , nahī̃ tō samajhtē haĩ buddhū hai .

⁸²If something is right you have to follow it. ⁸³Otherwise, it would be understood that you are a fool.

⁷⁹Alpha aur bē - yah haĩ dō vachan .

⁸⁴Alpha and beta are two expressions.

⁸⁰Alpha allāh , bē huī rachnā .

⁸⁵Alpha is Allah and beta is the creation.

⁸¹Bābā hai alpha , bē hai bādśhāhī .

⁸⁶Baba is Alpha and beta is the sovereignty.

⁸²Tumhārē mē̃ kōī kō bādśhāhī miltī hai aur kōī prajā mē̃ jātē haĩ .

⁸⁷Some among you receive the sovereignty and others become subjects.

⁸³Tum bachchō̃ kō pōtāmēl rakhnā chāhiē ki sārē din mē̃ kitnā samay bāp kō aur varsē kō yād kiyā .

⁸⁸You children have to keep a chart of how long you remembered the Father and your inheritance throughout the whole day.

⁸⁴Yah śhrīmat bāp hī dētē haĩ .

⁸⁹Only the Father gives this shrimat.

⁸⁵Ātmāō̃ kō bāp sikhlātē haĩ .

⁹⁰The Father teaches you souls.

⁸⁶Manuṣhya dhan kē liē kitnā māthā mārtē haĩ .

⁹¹People beat their heads so much for wealth. ⁹²Brahma had a lot of wealth.

⁸⁷Dhan tō brahmā kē pās bahut thā . ⁸⁸Jab dēkhā ki alpha sē bādśhāhī miltī hai tō dhan kyā karē̃gē  ?

⁹³When he saw that he was going to receive the sovereignty from Alpha, he thought, “What am I going to do with this wealth?

⁸⁹Kyō̃ na sab kuchh alpha K|kē havālē kar bādśhāhī lē̃vē .

⁹⁴Why should I not give everything to Alpha and claim the sovereignty?”

⁹⁰Bābā nē is par ēk gīt bhī banāyā . . . alpha kō allāh milā . . . bē kō milī bādśhāhī . . . usī samay buddhi mē̃ āyā hamkō tō viṣhṇu chaturbhuj bannā hai , ham is dhan kō kyā karē̃gē .

⁹⁵Baba had a song composed based on this: “The first one found Allah and the second one received the sovereignty.” ⁹⁶At that time, it entered his intellect that he was to become Vishnu, the four-armed image.

⁹¹Bas bābā nē buddhi kā tālā khōl diyā .

⁹⁷What would I do with this wealth?

⁹²Yah ( sākār ) bābā tō dhan kamānē mē̃ busy thā , jab rājāī miltī hai tō gadāī kā kām kyō̃ karē̃ . ⁹³Phir bābā bhūkh tō nahī̃ marā .

⁹⁸That was it, because Baba opened the lock on his intellect. ⁹⁹Baba was busy accumulating wealth, but when one is receiving a sovereignty, why should one do donkey work?

⁹⁴Bābā kē pās jō ātē haĩ - unkī bahut achchhī pālnā hōtī hai .

¹⁰⁰Nevertheless, Baba did not starve. ¹⁰¹Whoever comes to Baba is sustained very well.

⁹⁵Ghar mē̃ bhūkh martē hōṅgē . ⁹⁶Yahā̃ tō jō śhrīmat par chaltē haĩ unkō bābā bhī bahut achchhī madad kartē haĩ .

¹⁰²They may starve at home, but those who follow Baba's shrimat here receive very good help from Baba.

⁹⁷Bābā kahtē haĩ sabkō rāstā batāō ki bēhad K|kē bāp kō yād karō aur chakra key|kī knowledge kō yād karō tō tumhārā bēṛā pār hō jāyēgā .

¹⁰³Baba says: Show everyone the path: Remember the unlimited Father and also remember the knowledge of the cycle and your boat will go across.

⁹⁸Khivaiyā āyā hai bēṛā pār karnē .

¹⁰⁴The Boatman has come to take your boat across.

⁹⁹Tab tō gātē haĩ patit-pāvan , khivaiyā parantu yād kiskō karnā hai , yah kiskō bhī mālūm nahī̃ hai kyōṅki sarvavyāpī kah diyā hai .

¹⁰⁵This is why they remember the Purifier and the Boatman. ¹⁰⁶However, no one knows whom they have to remember because they have said that God is omnipresent.

¹⁰⁰Ēk hī śhiv K|kē chitra kō kahtē haĩ bhagvān .

¹⁰⁷They only refer to the image of Shiva as God.

¹⁰¹Phir lakṣhmī-nārāyaṇ yā brahmā viṣhṇu śhaṅkar kō bhagvān kyō̃ kahtē haĩ .

¹⁰⁸In that case, why do they also call Lakshmi and Narayan, as well as Brahma, Vishnu and Shankar, God?

¹⁰²Agar sab hī bāp ban jāyē̃ tō varsā kaun dēgā .

¹⁰⁹If everyone were to become the Father, who would give the inheritance?

¹⁰³Sarvavyāpī kahnē sē tō na dēnē vālā rahā , na lēnē vālā rahā .

¹¹⁰By God being called omnipresent, neither the One who gives nor those who receives remain.

¹⁰⁴Likhā huā hai brahmā dvārā sthāpanā .

¹¹¹It is written that establishment took place through Brahma.

¹⁰⁵Ūpar mē̃ śhiv khaṛā hai .

¹¹²Shiva is standing at the top.

¹⁰⁶Śhivbābā brahmā dvārā dēvtā banātē haĩ tō brahmā bhī dēvtā banē̃gē .

¹¹³Shiv Baba creates deities through Brahma, and so Brahma too would become a deity.

¹⁰⁷Yah kām ēk bāp kā hī hai .

¹¹⁴This is the duty of the Father alone.

¹⁰⁸Unkī hī mahimā hai , ēkō ōṅkār . . . akālmūrt , ātmā akālmūrt hōtī hai .

¹¹⁵It is His praise that is sung as the one incorporeal One, the Image of Immortality.

¹⁰⁹Unkō kāl nahī̃ khātē , tō bāp bhī akālmūrt hai .

¹¹⁶The soul is an image of immortality. ¹¹⁷Death doesn't come to any soul.

¹¹⁰Śharīr tō sabkē khatm hō jātē haĩ .

¹¹⁸Therefore, the Father, too, is the Image of Immortality.

¹¹¹Ātmā kō kabhī kāl khātā nahī̃ hai .

¹¹⁹Everyone's body is destroyed. ¹²⁰Death never comes to a soul.

¹¹²Vahā̃ akālē mr̥iityu kab hōtā nahī̃ hai .

¹²¹There is never untimely death there.

¹¹³Samajhtē haĩ hamkō ēk śharīr chhōṛ dūsrā lēnā hai .

¹²²There, you understand that you have to shed a body and take another.

¹¹⁴Svarg mē̃ hai tō jarūr punarjanma bhī svarg mē̃ hī hōgā .

¹²³If you are in heaven, you definitely take rebirth in heaven. ¹²⁴Here, all are residents of hell.

¹¹⁵Yahā̃ tō sab narkvāsī haĩ .

¹²⁵They say, “So-and-so went to heaven.”

¹¹⁶Kahtē haĩ phalānā svarg padhārā , tō jarūr pahlē nark mē̃ thā .

¹²⁶Therefore, he must definitely have been in hell prior to that.

¹¹⁷Itnī sahaj bāt bhī samajhtē nahī̃ haĩ .

¹²⁷They don't even understand such an easy matter!

¹¹⁸Sanyāsī bhī nahī̃ jāntē haĩ .

¹²⁸Even sannyasis don't know this.

¹¹⁹Vō tō jyōti jyōt samāyā kah dētē haĩ .

¹²⁹They simply say that the light merged into the light.

¹²⁰Bhāratvāsī bhagat bhagvān kō yād kartē haĩ .

¹³⁰Devotees who are residents of Bharat remember God.

¹²¹Gr̥ihasthī bhagat haĩ kyōṅki bhakti pravr̥itti mārg vālō̃ kē liē hōtī haĩ . ¹²²Vah tō haĩ tatva gyānī .

¹³¹Devotees are householders because devotion is for the household path. ¹³²Those people (sannyasis) have knowledge of the element of light.

¹²³Samajhtē haĩ ham tatva sē yōg lagākar līn hō jāyēṅgē .

¹³³They believe they will have yoga with the element of light and merge into it.

¹²⁴Vah tō ātmā kō bhī vināśhī māntē haĩ .

¹³⁴They believe souls to be perishable.

¹²⁵Satya kab bōl nahī̃ saktē .

¹³⁵They can never tell the truth.

¹²⁶Satya hai ēk paramātmā .

¹³⁶Only the one Supreme Soul is the Truth.

¹²⁷Tumkō abhī satya kā saṅg hai tō bākī sab jhūṭh huē .

¹³⁷You now have the Company of the Truth and so all other company is false.

¹²⁸Kaliyug mē̃ sat bōlnē vālā kōī manuṣhya hōtā hī nahī̃ .

¹³⁸In the iron age there are no human beings who speak the truth.

¹²⁹Rachayitā aur rachnā kē bārē mē̃ kōī bhī sat nahī̃ bōltā .

¹³⁹No one speaks the truth about the Creator or creation.

¹³⁰Bāp kahtē haĩ abhī maĩ tumkō sabhī śhāstrō̃ kā sār batlātā hū̃ .

¹⁴⁰The Father says: I am now telling you the essence of all the scriptures.

¹³¹Mukhya jō gītā hai unmē̃ bhī paramātmā kē badlē manuṣhya kā nām ḍāl diyā hai , jabki kr̥iṣhṇa is samay sāṅvarā hai .

¹⁴¹In the main scripture, which is the Gita, they have put the name of a human being instead of that of the Supreme Soul, even though Krishna is ugly at this time.

¹³²Ab kr̥iṣhṇa kā bhī aisā chitra banāyē̃ jō manuṣhya samajhē̃ .

¹⁴²You should now create a picture of Krishna so that people are able to understand.

¹³³Double shade dēvē̃ .

¹⁴³You should show him in two shades.

¹³⁴Ēk taraph sānvarē kā shade , dūsrē taraph gōrē kā shade phir un par samjhāyā jāē ki kām chitā par baiṭhnē sē kālā ban jātē haĩ . ¹³⁵Phir gyān chitā par baiṭhnē sē gōrā ban jātē haĩ .

¹⁴⁴On one side, show him to be dark blue and on the other side show him to be fair. ¹⁴⁵Then explain to them by saying: By sitting on the pyre of lust, he becomes ugly and by sitting on the pyre of knowledge, he becomes beautiful.

¹³⁶Nivr̥itti aur pravr̥itti dōnō̃ hī mārg dikhānā hai .

¹⁴⁶You have to show both paths: the path of isolation and the family path.

¹³⁷Iron age phir golden age bantī hai .

¹⁴⁷The iron age then becomes the golden age.

¹³⁸Golden kē bād phir silver , copper hōtī hai .

¹⁴⁸After the golden age, there are the silver, copper and iron ages.

¹³⁹Ātmā kahtī hai pahlē maĩ kām chitā par thī , ab maĩ gyān chitā par baiṭhī hū̃ .

¹⁴⁹The soul says: Previously, I was sitting on the pyre of lust whereas now, I am sitting on the pyre of knowledge.

¹⁴⁰Ab tum bachchē jāntē hō ham patit sē paristānī ban rahē haĩ .

¹⁵⁰You children now know that, from being impure, you are becoming residents of the land of angels.

¹⁴¹Yōg mē̃ rah tum kōī bhī chīz banāō tō kabhī kharāb nahī̃ hōgī .

¹⁵¹When you create something while you are in yoga, that thing will never go wrong.

¹⁴²Buddhi ṭhīk rahnē sē madad miltī hai .

¹⁵²When your intellects remain still, you receive help.

¹⁴³Lēkin hai muśhkil .

¹⁵³However, it is difficult.

¹⁴⁴Bābā kahtē haĩ ham bhī bhūl jātē haĩ .

¹⁵⁴Baba says: I too forget.

¹⁴⁵Bahut tirakan bājī hai .

¹⁵⁵This is a very slippery game.

¹⁴⁶Baṛā achchhā abhyās chāhiē .

¹⁵⁶You need to practise very well.

¹⁴⁷Sthāī yād ṭhahar nahī̃ saktī hai .

¹⁵⁷You are unable to have permanent remembrance.

¹⁴⁸Chaltē phirtē yād mē̃ rahnē kā abhyās karnā hai .

¹⁵⁸Practise staying in remembrance while walking and moving along.

¹⁴⁹Yād tō kahā̃ bhī kar saktē hō , yād sē bal miltā hai .

¹⁵⁹You can remember Baba anywhere. ¹⁶⁰You receive strength by staying in remembrance.

¹⁵⁰Is samay sachchā yōg kōī bhī jāntē hī nahī̃ hai .

¹⁶¹At this time no one knows true yoga.

¹⁵¹Bāp K|kē sivāē jō bhī yōg lagānā sikhlātē haĩ , vah wrong hai .

¹⁶²Apart from the Father, all of those who teach you to have yoga are wrong.

¹⁵²Bhagvān nē jab yōg sikhlāyā tō svarg ban gayā .

¹⁶³When God taught yoga, heaven was created.

¹⁵³Manuṣhyō̃ nē jab yōg sikhlāyā tō svarg sē nark ban gayā .

¹⁶⁴When human beings taught yoga, heaven became hell.

¹⁵⁴Kōī bhī ulṭī chalan thōṛī chaltē haĩ tō buddhi kā tālā band hō jātā hai . ¹⁵⁵10-15 minute bhī yād mē̃ nahī̃ rah saktē .

¹⁶⁵When someone has even the slightest wrong activity, his intellect becomes locked; he is unable to stay in remembrance for even 10 to 15 minutes.

¹⁵⁶Nahī̃ tō buṛhiyō̃ kē liē , bachchō̃ kē liē , bīmārō̃ kē liē bhī bahut sahaj hai .

¹⁶⁶Otherwise, it should be very easy for old women, children and those who are ill.

¹⁵⁷Bahut achchhī miṭhāī hai .

¹⁶⁷It is a very good toli.

¹⁵⁸Bhal gūṅgā bahērā hō , vah bhī iśhārō̃ sē samajh saktē haĩ . ¹⁵⁹Bāp kō yād karō tō yah varsā milēgā .

¹⁶⁸Even though someone may be deaf and dumb, he too can understand through signals, “Remember the Father and you will receive the inheritance”.

¹⁶⁰Kōī bhī āyē tō bōlō ham āpkō rāstā batātē haĩ . ¹⁶¹Bēhad K|kē bāp svarg K|kē rachayitā sē svarg K|kē sadā sukh kā varsā kaisē miltā hai .

¹⁶⁹When people come, tell them: I will show you the path by which you can receive the inheritance of constant happiness of heaven from the unlimited Father, the Creator of heaven.

¹⁶²Yah chhōṭī-chhōṭī chiṭkiyā̃ parchē bāṇṭtē rahnā chāhiē .

¹⁷⁰You should continue to distribute small leaflets etc.

¹⁶³Dil mē̃ bahut umaṅg rahnā chāhiē . ¹⁶⁴Kōī bhī dharm vālā āyē tō ham aisē samjhāyē̃ .

¹⁷¹Let there be a lot of zeal and enthusiasm in your hearts to explain to those of any religion who come here.

¹⁶⁵Bāp kahtē haĩ yah dēh K|kē sab dharm chhōṛ mujhē yād karō tō vikarma vināśh hōṅgē . ¹⁶⁶Tum mērē pās|pass chalē āyēṅgē .

¹⁷²The Father says: Renounce all bodily religions. ¹⁷³Remember Me and your sins will be absolved and you will come to Me.

¹⁶⁷Pahlē-pahlē yah niśhchay karō phir dūsrī bāt , tab tak āgē baṛhnā hī nahī̃ hai .

¹⁷⁴First of all, have this faith and then go into other matters. ¹⁷⁵You mustn't move on until then.

¹⁶⁸Apnē kō ātmā samajh bāp kō yād karō .

¹⁷⁶Consider yourselves to be souls and remember the Father.

¹⁶⁹Bas yah hai sabsē first-class bāt .

¹⁷⁷This is the most first-class aspect.

¹⁷⁰Sirph dō akṣhar haĩ alpha aur bē , bāp aur varsā .

¹⁷⁸There are just the two terms: Alpha and beta, the Father and the inheritance.

¹⁷¹Achchhā  !

¹⁷⁹Achcha.

¹⁷²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸¹The spiritual Father says namaste to the spiritual children.

¹⁷⁴Dhārṇā kē liē mukhya sār  :

¹⁸²Essence for dharna:

¹⁷⁵1 ) apnā sab kuchh alpha K|kē havālē kar bē bādśhāhī lēnī hai .

¹⁸³ 1. Surrender everything you have to Alpha and claim the sovereignty.

¹⁷⁶Pōtāmēl rakhnā hai ki bāp aur varsē key|kī kitnā samay yād rahī .

¹⁸⁴Keep your chart of how long you remember the Father and the inheritance.

¹⁷⁷2 ) kōī bhī ulṭī chalan nahī̃ chalnī hai .

¹⁸⁵ 2. Don't perform any wrong actions.

¹⁷⁸Sthāī yād mē̃ rahnē kā abhyās karnā hai .

¹⁸⁶Practise staying in permanent remembrance.

¹⁷⁹Vardān  : sarv śhaktiyō̃ dvārā her|har complain kō samāpt kar complete bannē vālē śhaktiśhālī ātmā bhav

¹⁸⁷Blessing: May you be a powerful soul who finishes all complaints with all powers and becomes complete. ¹⁸⁸ If you have any weaknesses in you, then understand the cause of them and find a solution to it because it is Maya’s system that whatever you are weak in, that weakness will not allow you to be a conqueror of Maya.

¹⁸⁰Andar mē̃ agar kōī bhī kamī hai tō uskē kāraṇ kō samajhkar nivāraṇ karō kyōṅki māyā kā niyam hai ki jō kamjōrī āpmē̃ hōgī , usī kamjōrī K|kē dvārā vah āpkō māyājīt bannē nahī̃ dēgī .

¹⁸⁹Maya will take benefit from your weakness and will deceive you in the end with that particular weakness. ¹⁹⁰Therefore, accumulate a stock of all powers and become a powerful soul.

¹⁸¹Māyā usī kamjōrī kā lābh lēgī aur ant samay mē̃ bhī vahī kamjōrī dhōkhā dēgī .

¹⁹¹By experimenting with yoga, finish all complaints and becomes complete. ¹⁹²Remember the slogan: If not now, then never.

¹⁸²Isliē sarv śhaktiyō̃ kā stock jamā kar , śhaktiśhālī ātmā banō aur yōg K|kē prayōg dvārā her|har complain kō samāpt kar complete ban jāō . ¹⁸³Yahī slōgan yād rahē - «  ab nahī̃ tō kab nahī̃ ' ' . ¹⁸⁴Slōgan  : śhānti aur dhairyatā key|kī śhakti sē vighnō̃ kō samāpt karnē vālē hī vighna-vināśhak haĩ . ¹⁸⁵Mātēśhvarī jī K|kē anmōl mahāvākya - «  apnā aslī lakṣhya kyā hai  ?

¹⁹³Slogan: Those who finish obstacles with the powers of peace and patience are destroyers of obstacles.

¹⁸⁶' ' ¹⁸⁷Pahlē pahlē yah jānnā jarurī hai ki apnā aslī lakṣhya kyā hai  ?

¹⁹⁴*** Om Shanti *** ¹⁹⁵Invaluable elevated versions of Mateshwariji ¹⁹⁶What is your real aim?

¹⁸⁸Vō bhī achchhī tarah sē buddhi mē̃ dhāraṇ karnā hai tab hī pūrṇ rīti sē us lakṣhya mē̃ upasthit hō sakē̃gē . ¹⁸⁹Apnā aslī lakṣhya haĩ - maĩ ātmā us paramātmā key|kī santān hū̃ .

¹⁹⁷First of all, it is necessary to know what your real aim is. ¹⁹⁸Your intellect has to understand this very well for only then will you be able to engage yourself fully in fulfilling that aim. ¹⁹⁹Your real aim is: I, a soul, am a child of Supreme Soul.

¹⁹⁰Asul mē̃ karmātīt hū̃ phir apnē āpkō bhūlnē sē karmbandhan mē̃ ā gaī , ab phir sē vō yād ānē sē , is īśhvarīy yōg mē̃ rahnē sē apnē kiyē huē vikarma vināśh kar rahē haĩ .

²⁰⁰In reality, I am karmateet, but I have come into bondage of karma by forgetting myself. ²⁰¹By remembering this again and by having yoga with God, I am destroying the sins I have committed.

¹⁹¹Tō apnā lakṣhya huā maĩ ātmā paramātmā key|kī santān hū̃ .

²⁰²So, your aim is: I, a soul, am a child of the Supreme Soul.

¹⁹²Bākī kōī apnē kō ham sō dēvtā samajh us lakṣhya mē̃ sthit rahē̃gē tō phir jō paramātmā key|kī śhakti hai vō mil nahī̃ sakēgī .

²⁰³Some might consider themselves to be the same deities and be stable in that aim; then they would not be able to receive God’s power, nor would their sins be absolved.

¹⁹³Aur na phir tumhārē vikarma vināśh hōṅgē ab yah tō apnē kō full gyān hai , maĩ ātmā paramātmā key|kī santān karmātīt hō bhaviṣhya mē̃ jākar jīvan-mukt dēvī dēvtā pad pāyēṅgē , is lakṣhya mē̃ rahnē sē vah tākat mil jātī hai .

²⁰⁴We now have the full knowledge that we souls are children of the Supreme Soul, will become karmateet and claim the deity status of liberation in life in the future. ²⁰⁵By staying firm in this aim, you receive power.

¹⁹⁴Ab yah jō manuṣhya chāhtē haĩ hamkō sukh śhānti pavitratā chāhiē , vō bhī jab pūrṇ yōg hōgā tab hī prāpti hōgī .

²⁰⁶When people ask for happiness, peace and purity, they can only be attained when they stay fully in yoga.

¹⁹⁵Bākī dēvtā pad tō apnī bhaviṣhya prālabdh hai , apnā puruṣhārth alag hai aur apnī prālabdh bhī alag hai .

²⁰⁷The deity status is your future reward. ²⁰⁸Our efforts are different and our reward is also different.

¹⁹⁶Tō yah lakṣhya bhī alag hai , apnē kō is lakṣhya mē̃ nahī̃ rahnā hai ki maĩ pavitra ātmā ākhrīn paramātmā ban jāūṅgī , nahī̃ .

²⁰⁹So, this aim too is different. ²¹⁰I mustn’t have the aim of becoming a pure soul and then becoming God; no.

¹⁹⁷Parantu hamkō paramātmā kē sāth yōg lagāē pavitra ātmā bannā hai , bākī ātmā kō kōī paramātmā nahī̃ bannā hai .

²¹¹I have to have yoga with God and become a pure soul. ²¹²A soul does not become God.

¹⁹⁸Acchā-ōm śhānti .

²¹³Achcha.