शुक्रवार 22 अप्रैल 2022 की दैनिक मुरली

⁰22-04-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 22/04/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bābā āyā hai tum bachchō̃ sē dān lēnē , tumhārē pās|pass jō bhī purānā kichṛā hai , usē dān dē dō tō puṇya ātmā ban jāyēṅgē ' '

¹Essence: Sweet children, Baba has come to take a donation from you. ²Donate all the old rubbish you have and you will become pure, charitable souls.

²Praśhna  : puṇya key|kī duniyā mē̃ chalnē vālē bachchō̃ prati bāp key|kī śhrīmat kyā hai  ? ³Uttar  : mīṭhē bachchē - puṇya key|kī duniyā mē̃ chalnā hai tō sabsē mamatva miṭāō .

³Question: What is the Father's shrimat for the children who are to go to the pure, charitable world?

⁴5 vikārō̃ kō chhōṛō . ⁵Is antim janm mē̃ gyān chitā par baiṭhō .

⁴Answer: Sweet children, in order to go to the pure, charitable world, break off your attachment from everyone.

⁶Pavitra banō tō puṇya ātmā ban puṇya key|kī duniyā mē̃ chalē jāyēṅgē .

⁵Renounce the five vices. ⁶In this last birth, sit on the pyre of knowledge.

⁷Gyān-yōg kō dhāraṇ kar apnī daivī chalan banāō . ⁸Bāp sē sachchā saudā karō .

⁷Become pure and you will become charitable souls and you will go to the pure, charitable world.

⁹Bāp tumhārē sē lētē kuchh nahī̃ , sirph mamatva miṭ jāyē , uskī yukti batātē haĩ .

⁸Imbibe knowledge and yoga and make your character divine. ⁹Strike a true bargain with the Father.

¹⁰Buddhi sē sab bāp havālē kar dō . ¹¹Gīt  : is pāp key|kī duniyā sē …

¹⁰The Father doesn't take anything from you, but He simply shows you the way to break off your attachment. ¹¹Surrender everything to the Father with your intellects. ¹²Song: Take us far away from this world of sin to a place of rest and comfort.

¹²Ōm śhānti .

¹³Om shanti.

¹³Duniyā K|kē manuṣhya vā rāvaṇrājya K|kē manuṣhya pukārtē haĩ hē patit-pāvan āō .

¹⁴People of the world, that is, people of the kingdom of Ravan, call out, “O Purifier, come!

¹⁴Pāvan duniyā athavā puṇya key|kī duniyā mē̃ lē chalō .

¹⁵Take us to the pure world, that is, to the charitable world.”

¹⁵Gīt banānē vālō̃ kō in bātō̃ key|kī samajh nahī̃ hai .

¹⁶Those who composed those songs don't understand these things.

¹⁶Pukārtē haĩ - rāvaṇrājya sē rāmrājya mē̃ lē chalō , parantu apnē kō kōī patit samajhtē nahī̃ haĩ .

¹⁷They call out: Take us away from the kingdom of Ravan to the kingdom of Rama, but they don't consider themselves to be impure.

¹⁷Apnē bachchō̃ kē pās tō sammukh bāp baiṭhē haĩ .

¹⁸The Father is sitting personally in front of His children.

¹⁸Rāmrājya mē̃ lē chalnē kē liē , śhrēṣhṭh bannē kē liē śhrīmat dē rahē haĩ .

¹⁹He is giving you shrimat in order to make you elevated and take you to the kingdom of Rama.

¹⁹Bhagvānuvāch - rām bhagvānuvāch nahī̃ .

²⁰It is said, "God speaks", not "God Rama speaks".

²⁰Bhagvān tō nirākār hai .

²¹God is incorporeal.

²¹Nirākārī , ākārī , sākārī tīn duniyāyē̃ haĩ nā .

²²There are the three worlds: the incorporeal, the subtle and the corporeal worlds.

²²Nirākār paramātmā nirākārī bachchō̃ ( ātmāō̃ ) kē sāth nirākārī duniyā mē̃ rahnē vālē haĩ .

²³The incorporeal, Supreme Soul resides in the incorporeal world with the incorporeal children (souls).

²³Abhī bābā āyā huā hai - svarg kā rājya bhāgya dēnē , hamkō puṇya ātmā banānē .

²⁴Baba has now come to give you your fortune of the kingdom of heaven and to make you into pure, charitable souls.

²⁴Rāmrājya mānā din , rāvaṇ rājya mānā rāt . ²⁵Yah bātē̃ aur kōī nahī̃ jāntē .

²⁵The kingdom of Rama means the day and the kingdom of Ravan means the night: ignorance and devotion.

²⁶Tumhārē mē̃ bhī kōī virlā jāntē hai .

²⁶No one understands these aspects. ²⁷Even among you, very few understand.

²⁷Is gyān kē liē bhī pavitra buddhi chāhiē .

²⁸A pure intellect is required for this knowledge. ²⁹The main thing is remembrance.

²⁸Mūl bāt hai yād kī .

³⁰Good things are always remembered.

²⁹Achchhī chīz hamēśhā yād rahtī hai .

³¹What charity do you have to perform?

³⁰Tumkō puṇya kyā karnā hai  ?

³²Surrender all the rubbish you have to Me.

³¹Tumhārē pās|pass jō kichṛā hai vah mērē havālē kar dō . ³²Manuṣhya jab martē haĩ tō uskē bistar kapṛē ādi sab karanī-ghōr kō dētē haĩ .

³³When a person dies, all his clothing and bedding are given to a brahmin priest (karnighor) - a particular type of Brahmin priest. ³⁴Baba has now come to take a donation from you.

³³Vah dūsrē kisam K|kē brāhmaṇ hōtē haĩ .

³⁵This old world and your old bodies have now decayed.

³⁴Ab bābā āyā hai , tumhārē sē dān lēnē kē liē .

³⁶Give those to Me and break your attachment away from them.

³⁵Yah purānī duniyā , purānā śharīr sab kuchh saṛā huā hai .

³⁷Even though you may have 10 to 20 crore rupees, the Father says: Remove your intellect from it.

³⁶Yah mujhē dē dō aur issē mamatva miṭāō .

³⁸In return for that, you will get everything in the new world.

³⁷Bhal 10-20 krōṛ haĩ .

³⁹It is such a good bargain!

³⁸Parantu bāp kahtē haĩ insē buddhi nikālō .

⁴⁰The Father says: The one whom I entered bargained everything.

³⁹Badalē|badlē mē̃ tumkō sab kuchh naī duniyā mē̃ milēgā , kitnā yah sastā saudā hai .

⁴¹Now, just look how much fortune with the kingdom he receives in return. ⁴²Kumaris don’t have to give anything.

⁴⁰Bāp kahtē haĩ jinmē̃ mainnē pravēśh kiyā hai , usnē sab saudā kiyā .

⁴³Sons receive an inheritance, and so they have the intoxication of owning that property.

⁴¹Ab dēkhō - uskē badalē|badlē kitnā rājya-bhāgya miltā hai .

⁴⁴Nowadays, men don't make their wives their half-partners.

⁴²Kumāriyō̃ kō tō kuchh dēnā hī nahī̃ hai .

⁴⁵Instead, they give everything to their children.

⁴³Varsā miltā hai bachchō̃ kō tō unkō milkiyat kā naśhā rahtā hai .

⁴⁶If the husband dies, no one even asks about the widow.

⁴⁴Ājkal strī kō half partner thōṛēhī banātē haĩ , sārā bachchō̃ kō hī dētē haĩ .

⁴⁷Here, too, you take the full inheritance from the Father. ⁴⁸Here, there is no question of being male or female.

⁴⁵Puruṣh mar jātā hai tō strī kō kōī pūchhtā bhī nahī̃ .

⁴⁹All of you have a right to the inheritance.

⁴⁶Yahā̃ tō tum bāp sē full varsā lētē hō . ⁴⁷Yahā̃ tō kōī male|mail|mēl female kā savāl hī nahī̃ .

⁵⁰Mothers and kumaris have an even greater right because kumaris don’t have attachment to their worldly father’s inheritance.

⁴⁸Sab varsē K|kē adhikārī haĩ .

⁵¹In fact, all of you are kumars and kumaris.

⁴⁹Mātāō̃ , kanyāō̃ kō tō aur hī hak jāstī miltā hai kyōṅki kanyāō̃ kā laukik bāp K|kē varsē mē̃ mamatva nahī̃ hai .

⁵²You have received so much inheritance from the Father. ⁵³There is the story of a king who asked all of his daughters, “Who is feeding you?”

⁵⁰Vāstav mē̃ tum sab kumār kumāriyā̃ hō gayē .

⁵⁴One of them replied that she was eating from her own fortune. ⁵⁵So the king threw her out.

⁵¹Bāp sē kitnā varsā pāyā hai .

⁵⁶She became even wealthier than her father.

⁵²Ēk kahānī hai - rājā nē bachchiyō̃ sē pūchhā - kiskā khātī hō  ?

⁵⁷She invited her father to a banquet and said, “Now see whose food I am eating!”

⁵³Tō ēk nē kahā apnē bhāgya kā . ⁵⁴Tō rājā nē uskō nikāl diyā .

⁵⁸So the Father also says: Children, all of you are creating your own fortune.

⁵⁵Vah bāp sē bhī sāhūkār hō gaī , bāp kō nimantraṇ diyā , pūchhā ab kiskā khātī hū̃ , dēkhō .

⁵⁹In Delhi, they have a ground called the Ram-Lila ground. ⁶⁰(The ground on which the activity of Rama took place.)

⁵⁶Tō bāp bhī kahtē haĩ bachchē , tum sab apnī takdīr banātē hō . ⁵⁷Dēhlī mē̃ ēk ground hai , nām rakhā hai rāmalīlā ground .

⁶¹In fact, it should be given the name Ravan Lila, because at this time the activity of Ravan is taking place over the whole world.

⁵⁸Vāstav mē̃ nām rakhnā chāhiē rāvaṇ līlā kyōṅki is samay sārē viśhva mē̃ rāvaṇ līlā chal rahī hai .

⁶²Children should hire that Ram-Lila ground and display pictures there. ⁶³On one side, there should be a picture of Rama and below that a big picture of Ravan.

⁵⁹Bachchō̃ kō rāmalīlā ground lēkar - usmē̃ chitra lagānē chāhiē . ⁶⁰Ēk taraph rām kā chitra hō aur nīchē baṛā rāvaṇ kā bhī chitra hō .

⁶⁴There should be a big picture of the world cycle and, in between those pictures, you should write: That is the kingdom of Rama and this is the kingdom of Ravan.

⁶¹Bahut baṛā gōlā hō .

⁶⁵Then they will understand easily.

⁶²Bīch mē̃ likh dēnā chāhiē - yah rām rājya , yah rāvaṇ rājya . ⁶³Tō samajh jāyē̃ .

⁶⁶Just see how much the deities are praised: full of all virtues, 16 celestial degrees full…

⁶⁴Dēvtāō̃ key|kī dēkhō kitnī mahimā hai - sarvguṇ sampann . . . . .

⁶⁷For half of each cycle there is the iron-aged, corrupt kingdom of Ravan.

⁶⁵Ādhākalp hai kaliyugī bhraṣhṭāchārī , rāvaṇrājya . . . usmē̃ sabhī ā jātē haĩ .

⁶⁸All are included in that. ⁶⁹Only Rama can now put an end to the kingdom of Ravan.

⁶⁶Ab rāvaṇ rājya kā ant tō rām hī karē̃gē . ⁶⁷Is samay rāmalīlā hai nahī̃ , sārī duniyā mē̃ rāvaṇ līlā hai .

⁷⁰At this time, there is no divine activity of Rama, there is only the activity of Ravan over the whole world.

⁶⁸Rāmalīlā hōtī hai satyug mē̃ .

⁷¹The activity of Rama exists in the golden age.

⁶⁹Lēkin sabhī apnē kō baṛā aklmand samajhtē haĩ .

⁷²However, they all consider themselves to be intelligent.

⁷⁰Śhrī śhrī kā title rakhātē haĩ - yah title tō hai nirākār parampitā paramātmā kā , jis dvārā śhrī lakṣhmī-nārāyaṇ bhī rājya pātē haĩ .

⁷³They give themselves the title of Shri, Shri, but that title belongs to the incorporeal, Supreme Father, the Supreme Soul, from whom even Shri Lakshmi and Shri Narayan themselves claim the kingdom.

⁷¹Ab bābā āyā hai , tumkō bhakti rūpī andhkār sē chhuṛākar sōjharē mē̃ lē jātē haĩ .

⁷⁴Baba has now come to liberate you from the darkness of devotion and take you into the light.

⁷²Jinmē̃ gyān-yōg hōgā unkī chalan bhī daivī hōgī .

⁷⁵Those who have knowledge and yoga will have divine characters.

⁷³Āsurī chalan vālē kiskā bhī kalyāṇ nahī̃ kar saktē .

⁷⁶Those with devilish traits cannot benefit anyone.

⁷⁴Jhaṭ mālūm paṛ jātā hai ismē̃ āsurī avguṇ haĩ yā daivīguṇ  !

⁷⁷It is instantly understood whether someone has devilish traits or divine qualities.

⁷⁵Abhī tak kōī sampūrṇ tō hai nahī̃ .

⁷⁸No one has yet become complete.

⁷⁶Abhī bantē jātē haĩ tō bābā tō dātā hai , tumsē kyā lē̃gē .

⁷⁹You are now becoming that. ⁸⁰Baba is the Bestower, so what would He take from you?

⁷⁷Jō kuchh lētē haĩ vah tumhārī sēvā mē̃ lagā dētē haĩ .

⁸¹Whatever He takes is used to serve you. ⁸²Baba also made this one surrender.

⁷⁸Bābā nē inkō bhī surrender karāyā - bhaṭṭhī banānī hai , bachchō̃ key|kī pālnā karnī hai .

⁸³A furnace had to be created in order to sustain the children.

⁷⁹Paisē bigar itnō̃ key|kī pālnā kaisē hōgī .

⁸⁴How could so many be sustained without money?

⁸⁰Pahlē bābā nē inkō arpaṇ karāyā phir jō āyē unkō bhī arpaṇ karavāyā .

⁸⁵Firstly, Baba made this one surrender and then He also made those who joined later surrender.

⁸¹Parantu sabhī key|kī ēk-ras avasthā tō banī nahī̃ , bahut chalē bhī gayē .

⁸⁶However, not everyone was able to have a constant and stable stage; many left.

⁸² ( billī K|kē pūṅgarō̃ key|kī kahānī ) number-vār puruṣhārth anusār sab pak kar nikalē .

⁸⁷All emerged from the furnace, having become strong, numberwise, according to the efforts they made.

⁸³Bābā tō puṇya key|kī duniyā mē̃ lē chaltē haĩ . ⁸⁴Sirph kahtē haĩ 5 vikārō̃ kō chhōṛō .

⁸⁸(The story about kittens in the furnace) Baba is taking you to the pure, charitable world.

⁸⁵Ham tumkō prince-princess banāyēṅgē .

⁸⁹He simply says: Renounce the five vices.

⁸⁶Brahmā kā sākṣhātkār ghar baiṭhē bahutō̃ kō hō jātā hai .

⁹⁰I will make you into princes and princesses. ⁹¹Many have visions of Brahma while sitting at home.

⁸⁷Vahā̃ sē likhkar bhēj dētē haĩ - bābā ham āpkē ban gayē haĩ , hamārā sab kuchh āpkā hai .

⁹²They write from their homes, “Baba I belong to You, everything of mine is Yours.”

⁸⁸Bābā kuchh lētē nahī̃ .

⁹³Baba doesn't take anything.

⁸⁹Bābā kahtē haĩ sab kuchh apnē pās|pass rakhō .

⁹⁴Baba says: Keep everything with you.

⁹⁰Yahā̃ makān banātē haĩ , kōī pūchhtē haĩ paisā kahā̃ sē lāyā .

⁹⁵Here, when you build a house, some people ask, “Where did you get the money from?”

⁹¹Arē itnē ḍhēr bachchē haĩ , bābā kō .

⁹⁶Oh! but Baba has so many children.

⁹²Prajāpitā brahmā kā nām sunā hai nā .

⁹⁷You have heard the name of Prajapita Brahma (Father of People), have you not?

⁹³Kahtē haĩ sirph mamatva miṭāō , tumhē̃ vāpis jānā hai .

⁹⁸Baba says: Simply remove your attachment; you now have to return home.

⁹⁴Bābā kō yād karō .

⁹⁹Remember the Father!

⁹⁵Hamkō bhagvān paṛhātē haĩ tō khuśhī kā pārā chaṛhā rahnā chāhiē .

¹⁰⁰God is teaching us, and so the mercury of our happiness should remain high.

⁹⁶Lakṣhmī-nārāyaṇ kō bhagvān nahī̃ kahē̃gē , dēvī-dēvtā kahē̃gē .

¹⁰¹Lakshmi and Narayan cannot be called God; they are called deities.

⁹⁷Bhagvān kē pās bhagvatī hōtī nahī̃ .

¹⁰²God does not have a goddess.

⁹⁸Kitnī yukti key|kī bāt hai .

¹⁰³These are such delicate matters.

⁹⁹Sivāē sammukh yah bātē̃ kōī samajh na sakē .

¹⁰⁴No one can understand these things without coming here personally.

¹⁰⁰Gātē bhī haĩ tvamēv mātāśhcha pitā . . . gyān na hōnē K|kē kāraṇ lakṣhmī-nārāyaṇ kē āgē , hanūmān kē āgē , gaṇēśh kē āgē bhī jākar yah mahimā gātē haĩ .

¹⁰⁵People sing, “You are the Mother and Father”, but, because of not having knowledge, they sing this praise in front of Lakshmi and Naryan, Hanuman or Ganesh. ¹⁰⁶Ah! ¹⁰⁷But they were corporeal beings.

¹⁰¹Arē vah tō sākārī thē , unkō apnē bachchē hī māt-pitā kahē̃gē .

¹⁰⁸Therefore, only their own children would call them mother and father.

¹⁰²Tum unkē bachchē hō kahā̃  ?

¹⁰⁹You are not their children.

¹⁰³Tum tō rāvaṇ K|kē rājya mē̃ hō .

¹¹⁰You are in the kingdom of Ravan.

¹⁰⁴Yah brahmā bhī mātā hai .

¹¹¹This Brahma is also a mother.

¹⁰⁵In dvārā bābā kahtē haĩ tum mērē bachchē hō .

¹¹²Through him, Baba says: You are My children.

¹⁰⁶Parantu mātāō̃ , kanyāō̃ kō sambhālnē vālī mātā chāhiē .

¹¹³However, a mother is needed to look after the mothers and kumaris.

¹⁰⁷Adopted bachchī hai - be|B . K|kē . sarasvatī .

¹¹⁴So BK Saraswati is an adopted daughter.

¹⁰⁸Kitnī guhya bātē̃ haĩ .

¹¹⁵These are such deep matters!

¹⁰⁹Bābā jō gyān dētē haĩ vah kōī bhī śhāstrō̃ mē̃ nahī̃ hai .

¹¹⁶The knowledge that Baba gives is not in any of the scriptures.

¹¹⁰Bhārat kā ēk mukhya śhāstra hai gītā , usmē̃ gyān K|kē paṛhāī kī bātē̃ haĩ . ¹¹¹Usmē̃ charitra key|kī kōī bāt nahī̃ .

¹¹⁷The one main scripture of Bharat is the Gita. ¹¹⁸That only speaks about the points of knowledge to study; there is no mention of any divine activity in it.

¹¹²Gyān sē martabā miltā hai .

¹¹⁹You receive a status by studying this knowledge.

¹¹³Bābā jādūgar hai .

¹²⁰Baba is the Magician.

¹¹⁴Tum gātē hō ratnāgar , jādūgar . . . tumhārī jhōlī bhartī hai svarg kē liē .

¹²¹You sing, “You are the Jewel Merchant and the Magician.” ¹²²Your aprons are being filled for heaven.

¹¹⁵Sākṣhātkār tō bhakti mārg mē̃ bhī kartē haĩ , parantu unsē kuchh lābh nahī̃ .

¹²³Visions are also received on the path of devotion, but there is no benefit in them.

¹¹⁶Likhē̃gē , paḍhēṅgē . . . sākṣhātkār sē tum kōī vah ban gayē kyā  ?

¹²⁴It is said that if you study, you will become a master.

¹¹⁷Sākṣhātkār maĩ karātā hū̃ . ¹¹⁸Patthar key|kī mūrti thōṛēhī sākṣhātkār karāyēgī .

¹²⁵By having a vision of someone, did you become like that person?

¹¹⁹Naundhā bhakti mē̃ bhāvnā tō śhuddha rakhtē haĩ .

¹²⁶I grant you visions. ¹²⁷A stone idol cannot grant you a vision.

¹²⁰Unkā ujūrā maĩ dētā hū̃ , parantu tamōpradhān tō bannā hī hai .

¹²⁸People who perform intense devotion have pure loving feelings. ¹²⁹I give them the return of those.

¹²¹Mīrā nē sākṣhātkār kiyā parantu gyān tō kuchh bhī nahī̃ thā .

¹³⁰However, everyone has to become tamopradhan. ¹³¹Meera had visions, but she had no knowledge.

¹²²Manuṣhya tō din pratidin tamōpradhān hōtē jāyēṅgē .

¹³²Human beings continue to become tamopradhan day by day.

¹²³Abhī tō sabhī manuṣhya patit haĩ .

¹³³Now, all human beings are impure.

¹²⁴Gātē bhī haĩ hamē̃ aisī jagah lē chalō , jahā̃ sukh chain pāyē̃ .

¹³⁴They sing, “Take us to a place where we can experience happiness and comfort.”

¹²⁵Tum bhāratvāsiyō̃ kō satyug mē̃ bahut sukh thā .

¹³⁵You residents of Bharat had a lot of happiness in the golden age.

¹²⁶Satyug kā nām bālā hai nā .

¹³⁶The name of the golden age is very well known.

¹²⁷Svarg bhārat mē̃ hī thā - parantu samajhtē nahī̃ haĩ .

¹³⁷The golden age used to exist in Bharat, but they don't understand this.

¹²⁸Yah bhī jāntē haĩ bhārat hī prāchīn thā , svarg thā .

¹³⁸You know that Bharat is ancient, that it used to be heaven.

¹²⁹Vahā̃ kōī aur dharm nahī̃ thā .

¹³⁹There were no other religions there.

¹³⁰Yah sab bātē̃ bāp hī samjhātē haĩ .

¹⁴⁰Only the Father explains all of these matters.

¹³¹Tum sabhī ab śravaṇ kumār aur kumāriyā̃ bantē hō . ¹³²Tum sabkō gyān key|kī kavāṇṭhī ( kā̃var ) par biṭhātē hō . ¹³³Tumkō sab mitr-sambandhiyō̃ kō gyān dē uṭhānā hai .

¹⁴¹All of you kumars and kumaris now become Shravan kumars and Shravan kumaris. (blind parents’ son who took them on a pilgrimage carrying them on a pair of scales) You now enable everyone to sit on the scales of knowledge.

¹³⁴Bābā kē pās yugal bhī ātē haĩ . ¹³⁵Āgē tō jismānī brāhmaṇ sē hathiyālā bandhavātē thē .

¹⁴²You have to give knowledge to all your friends and relatives and uplift them. ¹⁴³Many married couples also come to Baba.

¹³⁶Abhī tum rūhānī brāhmaṇ kām chitā kā hathiyālā tōṛtē hō .

¹⁴⁴Previously, they would have a bracelet tied by worldly brahmins.

¹³⁷Bābā kē pās ātē haĩ tō bābā pūchhtē haĩ - svarg mē̃ chalē̃gē .

¹⁴⁵You spiritual Brahmins now break the thread of the pyre of lust.

¹³⁸Kōī kahtē haĩ hamkō svarg yahā̃ hī hai .

¹⁴⁶When they come in front of Baba, Baba asks them: Will you come to heaven?

¹³⁹Arē yah alpkāl kā svarg hai .

¹⁴⁷Some say, “This is heaven for us.”

¹⁴⁰Maĩ tumkō 21 janm kē liē svarg dū̃gā , parantu pahlē pavitra rahnā paṛēgā .

¹⁴⁸Oh! but this is temporary heaven. ¹⁴⁹I will give you heaven for 21 births, but you first have to remain pure.

¹⁴¹Bas , is hī bāt mē̃ ḍhīlē paṛ jātē haĩ .

¹⁵⁰They become weak in this one aspect.

¹⁴²Arē bēhad kā bāp kahtē haĩ - tō yah antim janm gyān chitā par baiṭhō .

¹⁵¹Oh! but the unlimited Father says: Sit on the pyre of knowledge in this last birth.

¹⁴³Tō dēkhā jātā hai striyā̃ jhaṭ ā jātī haĩ . ¹⁴⁴Kōī phir kahtī haĩ pati parameśhvar kō nārāz kaisē karē̃ .

¹⁵²It is seen that mothers very soon come, but some even say, “How can I upset my husband, my lord?”

¹⁴⁵Bābā K|kē banē tō kadam-kadam par śhrīmat par chalnā paṛē .

¹⁵³If you belong to Baba, you have to follow shrimat at every step.

¹⁴⁶Ab bābā āyā hai , svarg kā mālik banānē .

¹⁵⁴Baba has now come to make you into the masters of heaven.

¹⁴⁷Pavitra bannā achchhā hai .

¹⁵⁵It is good to become pure.

¹⁴⁸Kul kalaṅkit mat banō . ¹⁴⁹Bāp kahē̃gē nā  !

¹⁵⁶The Father says: Don’t become those who defame the clan.

¹⁵⁰Laukik bāp tō chamāṭ bhī mārē̃gē . ¹⁵¹Mama mīṭhī hōtī hai .

¹⁵⁷A physical father would even beat you, whereas the mother would be sweet.

¹⁵²Bahut mīṭhā merciful bannā hai .

¹⁵⁸You have to become very sweet and merciful.

¹⁵³Bāp kahtē haĩ bachchē , tum mujhē bahut gāliyā̃ dētē hō .

¹⁵⁹The Father says: Children, you have defamed Me a great deal.

¹⁵⁴Ab maĩ apkārī par bhī upkār kartā hū̃ .

¹⁶⁰I now uplift those who defame Me.

¹⁵⁵Maĩ jāntā hū̃ ki tumhārā rāvaṇ mat par yah hall|hāl huā hai .

¹⁶¹I know that this has become your condition by your following Ravan's directions.

¹⁵⁶Jō second pās|pass huā vah drama . ¹⁵⁷Parantu āgē kē liē khabardār rahnā ki hamārā khātā kharāb na hō .

¹⁶²Each second that passes is in the drama, but, in future, remain careful not to spoil your account.

¹⁵⁸Har ēk kō apnī prajā bhī banānī hai , vāris bhī banānā hai .

¹⁶³You all have to create your own subjects. ¹⁶⁴You also have to create heirs.

¹⁵⁹Murlī kōī miss nahī̃ karnī chāhiē .

¹⁶⁵You should never miss a murli.

¹⁶⁰Kōī points miss na hō jāē̃ .

¹⁶⁶You should not miss any points.

¹⁶¹Achchhē-achchhē gyān ratna nikal jāyē̃ aur sunē̃ nahī̃ tō dhārṇā kaisē karē̃gē .

¹⁶⁷If Baba speaks very good jewels of knowledge and you don't hear them, how could you imbibe them?

¹⁶²Regular student murlī kabhī miss nahī̃ karē̃gē .

¹⁶⁸Regular students will never miss a murli.

¹⁶³Kōśhiśh kar rōz vāṇī paṛhnī chāhiē .

¹⁶⁹You should try to study a murli every day.

¹⁶⁴Achchhā  !

¹⁷⁰Achcha.

¹⁶⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷²The spiritual Father says namaste to the spiritual children.

¹⁶⁷Dhārṇā kē liē mukhya sār  :

¹⁷³Essence for dharna:

¹⁶⁸1 ) apnā khātā kharāb na hō , iskē liē bahut khabardār rahnā hai .

¹⁷⁴ 1. Remain very careful that you don't spoil your account.

¹⁶⁹Kabhī kul kalaṅkit nahī̃ bannā hai .

¹⁷⁵Never become those who defame the clan.

¹⁷⁰Paṛhāī rōz paṛhnī hai , miss nahī̃ karnī hai .

¹⁷⁶Study knowledge every day. ¹⁷⁷Never miss it.

¹⁷¹2 ) śravaṇakumār-kumārī ban gyān kavāṇṭhī ( kā̃var ) par sabkō biṭhānā hai .

¹⁷⁸ 2. Become a Shravan kumar or kumari and enable everyone to sit on the scales of knowledge.

¹⁷²Mitr-sambandhiyō̃ kō bhī gyān dē unkā kalyāṇ karnā hai .

¹⁷⁹Give knowledge to your friends and relatives and bring benefit to them.

¹⁷³Vardān  : apnē occupation key|kī smr̥iti dvārā man kō control karnē vālē rājyōgī bhav

¹⁸⁰Blessing: May you be a Raja Yogi and control your mind with the awareness of your occupation.

¹⁷⁴Amr̥itvēlē tathā sārē din mē̃ bīch-bīch mē̃ apnē occupation kō smr̥iti mē̃ lāō ki maĩ rājyōgī hū̃ .

¹⁸¹ At amrit vela and every now and again throughout the day, bring your occupation into your awareness: I am a Raja Yogi.

¹⁷⁵Rājyōgī key|kī seat par set hōkar rahō .

¹⁸²Remain set on the seat of a Raja Yogi.

¹⁷⁶Rājyōgī mānā rājā , usmē̃ controlling aur ruling power hōtī hai .

¹⁸³A Raja Yogi means a king who has controlling power and ruling power. ¹⁸⁴He can control his mind in a second.

¹⁷⁷Vah ēk second mē̃ man kō control kar saktē haĩ .

¹⁸⁵He can never waste his thoughts, words or actions.

¹⁷⁸Vah kabhī apnē saṅkalp , bōl aur karma kō vyarth nahī̃ ganvā saktē .

¹⁸⁶If you are wasteful against your wish, you would not be called knowledge-full or a king.

¹⁷⁹Agar chāhtē huē bhī vyarth chalā jātā hai tō usē knowledgeful vā rājā nahī̃ kahē̃gē . ¹⁸⁰Slōgan  : sva par rājya karnē vālē hī sachchē svarājya adhikārī haĩ . ¹⁸¹Mātēśhvarī jī K|kē anmōl mahāvākya - «  is avināśhī gyān par anēk nām dharē haĩ ' ' ¹⁸²Is avināśhī īśhvarīy gyān par anēk nām dharē gayē haĩ ( rakhē gayē haĩ ) .

¹⁸⁷Slogan: Those who rule themselves are true self-sovereigns, masters of themselves.

¹⁸³Kōī is gyān kō amr̥it bhī kahtē haĩ , kōī gyān kō añjan bhī kahtē haĩ .

¹⁸⁸*** Om Shanti *** ¹⁸⁹Invaluable elevated versions of Mateshwariji

¹⁸⁴Gurunānak nē kahā gyān añjan gurū diyā , kōī nē phir gyān varṣhā bhī kahā hai kyōṅki is gyān sē hī sārī sr̥iṣhṭi sabja ( harī bharī ) ban jātī hai .

¹⁹⁰Many names are given to this imperishable knowledge. ¹⁹¹Many names are given to this imperishable knowledge. ¹⁹²Some say that this knowledge is nectar, some say it is an ointment.

¹⁸⁵Jō bhī tamōpradhān manuṣhya haĩ vō satōguṇī manuṣhya ban jātē haĩ aur gyān añjan sē andhiyārā miṭ jātā hai . ¹⁸⁶Is hī gyān kō phir amr̥it bhī kahtē haĩ jissē jō manuṣhya pañch vikārō̃ key|kī agni mē̃ jal rahē haĩ ussē ṭhaṇḍē hō jātē haĩ .

¹⁹³Guru Nanak said: The Guru gave the ointment of knowledge. ¹⁹⁴Some have said that knowledge is a shower, because the whole world becomes fresh and green with this knowledge. ¹⁹⁵All tamopradhan human beings become satoguni human beings and darkness is dispelled with the ointment of knowledge.

¹⁸⁷Dēkhō gītā mē̃ paramātmā sāph kahtē haĩ kāmēṣhu krōdhēṣhu usmē̃ bhī pahlā mukhya hai kām , jō hī pañch vikārō̃ mē̃ mukhya bīj hai .

¹⁹⁶This knowledge is also called nectar with which people who are burning in the fire of the five vices are cooled down. ¹⁹⁷In the Gita, God clearly says: Those who are lustful and angry…

¹⁸⁸Bīj hōnē sē phir krōdh lōbh mōh ahaṅkār ādi jhāṛ paidā hōtā hai , ussē manuṣhyō̃ key|kī buddhi bhraṣhṭa hō jātī hai . ¹⁸⁹Ab us hī buddhi mē̃ gyān key|kī dhārṇā hōtī hai , jab gyān key|kī dhārṇā pūrṇ buddhi mē̃ hō jātī hai tab hī vikārō̃ kā bīj khatm hō jātā hai .

¹⁹⁸The first main vice is lust, which is the main seed of the five vices. ¹⁹⁹Because it is the seed, the tree of anger, greed, attachment and ego grows from it and corrupts human intellects. ²⁰⁰When those same intellects imbibe knowledge, when this knowledge is fully imbibed by those intellects, the seed of vice is destroyed.

¹⁹⁰Bākī sannyāsī tō samajhtē haĩ vikārō̃ kō vaśh karnā baṛī kaṭhin bāt hai .

²⁰¹However, sannyasis think that it is very difficult to control the vices.

¹⁹¹Ab yah gyān tō sannyāsiyō̃ mē̃ hai hī nahī̃ .

²⁰²Sannyasis do not have this knowledge.

¹⁹²Tō aisī śhikṣhā dēvē̃ kaisē  ?

²⁰³So how could they give these teachings?

¹⁹³Sirph aisē hī kahtē haĩ ki maryādā mē̃ rahō . ¹⁹⁴Parantu asul maryādā kaunsī thī  ?

²⁰⁴They simply ask people to stay within their codes of conduct, but what is the real code of conduct?

¹⁹⁵Vō maryādā tō ājkal ṭūṭ gaī hai , kahā̃ vō satyugī , trētāyugī dēvī dēvtāō̃ key|kī maryādā jō gr̥ihastha mē̃ rahkar kaisē nirvikārī pravr̥itti mē̃ rahtē thē .

²⁰⁵Those codes of conduct are now broken. ²⁰⁶Where are those golden-aged and silver-aged codes of conduct of the deities, who used to stay in their households and yet have viceless households?

¹⁹⁶Ab vō sachchī maryādā kahā̃ hai  ?

²⁰⁷Where are those real codes of conduct now?

¹⁹⁷Ājkal tō ulṭī vikārī maryādā pālan kar rahē haĩ , ēk dō kō aisē hī sikhlātē haĩ ki maryādā mē̃ chalō .

²⁰⁸Nowadays, they are following wrong codes of conduct of the vices, and they just teach one another to follow their codes of conduct.

¹⁹⁸Manuṣhya kā pahlā kyā pharja hai , vō tō kōī nahī̃ jāntā , bas itnā hī prachār kartē haĩ ki maryādā mē̃ rahō , magar itnā bhī nahī̃ jāntē ki manuṣhya key|kī pahlī maryādā kaunsī hai  ?

²⁰⁹What is the first duty of human beings? ²¹⁰No one knows this. ²¹¹They are simply told to observe the codes of conduct, but they don’t even know what the first code of conduct is.

¹⁹⁹Manuṣhya key|kī pahlī maryādā hai nirvikārī bannā , agar kōī sē aisā pūchhā jāē tum is maryādā mē̃ rahtē hō  ? ²⁰⁰Tō kah dētē haĩ ājkal is kaliyugī sr̥iṣhṭi mē̃ nirvikārī hōnē key|kī himmat nahī̃ hai .

²¹²The first code of conduct is to be viceless. ²¹³If people are asked if they are observing this code of conduct, they would say that they don’t have the courage to be viceless in this iron-aged world of today.

²⁰¹Ab mukh sē kahnā ki maryādā mē̃ rahō , nirvikārī banō , issē tō kōī nirvikārī ban nahī̃ saktā .

²¹⁴Simply by saying “observe the codes of conduct and be viceless” doesn’t mean that they become viceless.

²⁰²Nirvikārī bannē K|kē liyē pahlē is gyān talvār sē in pañch vikārō̃ K|kē bīj kō khatm karnā tab hī vikarma bhasma hō sakē̃gē . ²⁰³Achchhā - ōm śhānti .

²¹⁵In order to be viceless, you first of all have to finish the seed of the five vices with the sword of knowledge. ²¹⁶Only then will your sins be absolved. ²¹⁷Achcha.