रविवार 24 अप्रैल 2022 की दैनिक मुरली

⁰24-04-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 31-03-90 madhuban

⁰ 24/04/22 Madhuban Avyakt BapDada Om Shanti 31/03/1990

¹Merciful aur bēhad key|kī vairāg vr̥itti

¹Become merciful and have an attitude of unlimited disinterest.

²Āj loveful aur merciful bāpdādā apnē samān bachchō̃ kō dēkh rahē haĩ .

²Today, ‘loveful’ and merciful BapDada is seeing His children who are equal to Him.

³Āj bāpdādā viśhva K|kē sarv anjān bachchō̃ kō dēkh rahē thē .

³Today, BapDada was seeing the children of the whole world who do not know the Father.

⁴Bhalē anjān haĩ lēkin phir bhī bachchē haĩ .

⁴Although they do not know Him, they are still His children.

⁵Bāp-dādā K|kē sambandh sē sarv bachchō̃ kō dēkhtē huē kyā anubhav kiyā ki majority ātmāō̃ kō samay prati samay kisī-n-kisī kāraṇ sē jānē-anjānē bhī vartamān samay mercy arthāt rahm key|kī , dayā key|kī āvaśhyaktā hai aur āvaśhyaktā K|kē kāraṇ hī merciful bāp kō yād kartē rahtē haĩ .

⁵In the form of BapDada, when He saw the children, what did He experience? ⁶That, at present, the majority of souls, from time to time, due to one reason or another, knowingly or unknowingly, need to receive mercy and that, because of this need, they continue to remember the merciful Father.

⁶Tō chārō̃ ōr key|kī āvaśhyaktā pramāṇ is samay raham-dr̥ṣṭi key|kī pukār hai kyōṅki ēk tō bhinn-bhinn samasyāō̃ K|kē kāraṇ apnē man aur buddhi kā santulan na hōnē K|kē kāraṇ merciful bāp kō vā apnī-apnī mānyatā vālō̃ kō mercy kē liē bahut duḥkh sē , parēśhānī sē pukārtē rahtē haĩ .

⁷So, according to this need in all four directions, they are calling out for drishti filled with mercy. ⁸Firstly, because there isn't a balance between their minds and intellects, due to various problems, they continue to call out with a lot of sorrow and out of desperation to the merciful Father, or to those in whom they believe, for mercy.

⁷Chāhē anjān ātmāē̃ bāp kō na jānnē K|kē kāraṇ apnē dharm pitāō̃ vā gurūō̃ kō vā īṣhṭ dēvō̃ kō merciful samajhkar pukārtē haĩ lēkin āp sab tō jāntē hī hō ki is samay sivāē ēk bāp param-ātmā K|kē aur kisī bhī ātmā dvārā mercy mil nahī̃ saktī .

⁹Because of not knowing the Father, those ignorant souls call out to the founders of their religions, to the gurus or to their special deities, considering them to be merciful. ¹⁰However, all of you know that, at present, mercy cannot be received from anyone except the one Father, the Supreme Soul.

⁸Bhalē bāp unhō̃ key|kī ichchhā pūrṇ karnē K|kē kāraṇ , bhāvnā kā phal dēnē K|kē kāraṇ kisī bhī iṣhṭ kō vā mahān ātmā kō nimitt banā dē lēkin dātā ēk hai - isliē vartamān samay K|kē pramāṇ merciful bāp bachchō̃ kō bhī kahtē haĩ ki bāp K|kē sahyōgī sāthī bhujāē̃ āp brāhmaṇ bachchē hō .

¹¹Even if the Father makes any special deity or elevated soul an instrument in order to fulfil the desires of those souls or in order to give them the reward of their pure feelings, the Bestower is only One. ¹²This is why, according to the present time, the Merciful Father is telling you children: The co-operative companion arms of the Father are you Brahmin children.

⁹Tō jis chīz key|kī āvaśhyaktā hai , vah dēnē sē prasann hō jātē haĩ .

¹³So, by being given what they need, they become very happy. ¹⁴So, have you become master merciful?

¹⁰Tō master merciful banē hō  ?

¹⁵They are your brothers and sisters.

¹¹Āpkē hī bhāī-bahanē haĩ - chāhē sagē haĩ vā lagē haĩ lēkin haĩ tō parivār K|kē . ¹²Apnē parivār key|kī anjān , parēśhān ātmāō̃ kē ūpar rahm-dil banō .

¹⁶Whether they are real ones or step ones, they are still part of the family. ¹⁷Therefore, become merciful for those souls who do not have knowledge or distressed souls belonging to your family.

¹³Dil sē rahm āyē .

¹⁸Mercy should be from your hearts.

¹⁴Viśhva key|kī anjān ātmāō̃ kē liē bhī rahm chāhiē .

¹⁹Mercy is also needed for the unknown souls of the world.

¹⁵Aur sāth-sāth brāhmaṇ-parivār K|kē puruṣhārth key|kī tīvragati kē liē vā sva-unnati kē liē merciful key|kī āvaśhyaktā hai .

²⁰Along with that, merciful hearts are needed for an intense speed of effort and for self-progress of the Brahmin family.

¹⁶Sva-unnati kē liē sva par jab merciful bantē haĩ tō merciful ātmā kō sadā bēhad key|kī vairāgyavr̥tti svataḥ hī ātī hai .

²¹When you become merciful for yourselves to have self-progress, you merciful souls constantly and naturally have an attitude of unlimited disinterest.

¹⁷Sva kē prati bhī rahm hō ki maĩ kitnī ūñch-tē-ūñch bāp key|kī vahī ātmā hū̃ aur vahī bāp samān bannē K|kē lakṣyadhārī hū̃ .

²²Each of you should have mercy for yourself: I am that same soul who belongs to the highest-on-high Father and I have that same aim of becoming equal to the Father.

¹⁸Us pramāṇ original śhrēṣhṭh svabhāv vā saṅskār mē̃ agar kōī kamī hai tō apnē ūpar dil kā rahm kamiyō̃ sē vairāgya dilā dēgā .

²³According to this, if there is any weakness in your original, elevated nature and sanskars, then the mercy in your hearts will enable you to have disinterest in weaknesses.

¹⁹Bāpdādā āj yahī rūhrihān kar rahē thē ki sabhī bachchē knowledge mē̃ tō bahut hōśhiyār haĩ .

²⁴BapDada was having a spiritual chit-chat today, saying about all the children being very clever when it comes to knowledge.

²⁰Point svarūp tō ban gayē haĩ lēkir her|har kamjōrī kō jānnē key|kī points haĩ , jāntē bhī haĩ ki yah hōnā chāhiē , karnā nahī̃ chāhiē , yah jāntē huē bhī pvāiṇṭ-svarūp bannā aur jō kuchh vyarth dēkhā-sunā aur apnē sē huā uskō fullstop key|kī point lagānā nahī̃ ātā hai .

²⁵You have become embodiments of the points, but there are points for knowing each weakness. ²⁶You know what should happen, what you should not do and you know that you have to become an embodiment of a point. ²⁷However, you do not know how to apply the point of a full stop to whatever wasteful things you saw or heard or that were done by you.

²¹Points tō haĩ lēkin point svarūp bannē kē liē viśhēṣh kyā āvaśhyaktā hai  ?

²⁸You have the points, but what is especially needed for becoming an embodiment of a point?

²²Apnē ūpar rahm aur aurō̃ kē ūpar rahm .

²⁹Mercy for yourself and mercy for others.

²³Bhakti-mārg mē̃ bhī sachchē bhakta hōṅgē vā āp bhī sachchē bhakta banē hō , ātmā mē̃ record bharā huā hai nā .

³⁰You must have seen true devotees on the path of devotion, or you yourself may have been a true devotee – it is recorded in the soul, is it not?

²⁴Tō sachchē bhakta sadā merciful hōtē haĩ isliē vē|way pāp-karma sē ḍartē haĩ .

³¹True devotees are always merciful and this is why they are afraid of performing sinful actions.

²⁵Bāp sē nahī̃ ḍartē lēkin pāp sē ḍartē haĩ .

³²They are not afraid of the Father (Bap) but they are afraid of sin (paap).

²⁶Isliē kaī pāp-karma sē bachē huē rahtē haĩ .

³³This is why they are saved from performing sinful actions.

²⁷Tō gyān-mārg mē̃ bhī jō yathārth merciful haĩ - usmē̃ 3 bātō̃ sē kinārā karnē key|kī śhakti hōtī hai .

³⁴So, those who are accurately merciful on the path of knowledge have the power to step away from three things.

²⁸Jismē̃ rahm nahī̃ hōtā vē|way samajhtē huē , jāntē huē tīn bātō̃ K|kē parvaśh ban jātē haĩ .

³⁵Those who do not have mercy do know and understand, but they are still influenced by three things.

²⁹Vah tīnō̃ bātē̃ haĩ - albēlāpan , īrṣhyā aur ghr̥iṇā . ³⁰Kōī bhī kamjōrī vā kamī kā kāraṇ 90 pratiśhat yah tīnō̃ bātē̃ hōtī haĩ .

³⁶They are carelessness, jealousy, and dislike: 90% of the reasons for weakness are these three things.

³¹Aur jō merciful hōgā vah bāp K|kē sāthī , dharmarāj key|kī sazā sē kinārā karnē key|kī śubh-icchā rakhtē haĩ .

³⁷Those who are merciful have a pure desire to stay away from the punishment of Dharamraj, Baba's companion.

³²Jaisē bhakta ḍar K|kē mārē albēlē nahī̃ hōtē , aisē brāhmaṇ-ātmāyē̃ bāp K|kē pyār K|kē kāraṇ , dharmarājpurī sē cross na karnā paṛē - is mīṭhē ḍar sē albēlē nahī̃ hōtē haĩ .

³⁸Just as devotees, due to fear, are not careless, in the same way, because of love for the Father, Brahmin souls do not become careless due to the sweet fear that they would have to go through the land of Dharamraj.

³³Bāp kā pyār ussē kinārā karā dētā hai .

³⁹Love for the Father enables you to step away from that.

³⁴Apnē dil kā rahm albēlāpan samāpt kar dētā hai .

⁴⁰The mercy in your hearts finishes your carelessness.

³⁵Aur jab apnē prati rahm bhāvnā ātī hai tō jaisī vr̥itti , jaisī smr̥iti , vaisī sarv brāhmaṇ sr̥iṣhṭi kē prati svataḥ hī merciful bantē haĩ . ³⁶Yah hai yathārth gyānyukt rahm .

⁴¹When there are feelings of mercy for yourself, then, as is that attitude or awareness, so you automatically become merciful for the whole Brahmin world in the same way; this is accurate mercy based on knowledge.

³⁷Binā gyān K|kē rahm kabhī nuksān bhī kartā hai . ³⁸Lēkin gyānyukt rahm kabhī bhī kisī ātmā kē prati īrṣhyā vā ghr̥iṇā kā bhāv dil mē̃ utpanna karnē nahī̃ dēgā .

⁴²Mercy without knowledge can sometimes create a loss, but mercy based on knowledge does not allow feelings of jealousy or dislike for any soul to emerge in your heart.

³⁹Gyānyukt rahm K|kē sāth-sāth svayã key|kī rūhāniyat kā rūhāb bhī avaśhya hōtā hai .

⁴³Along with having mercy based on knowledge, you also have intoxication of your own spirituality.

⁴⁰Akēlā rahm nahī̃ hōtā . ⁴¹Lēkin rahm aur rūhāb dōnō̃ kā balance rahtā hai .

⁴⁴There isn't simply mercy, but there is a balance of mercy and spiritual intoxication.

⁴²Agar gyānyukt rahm nahī̃ hai , sādhāraṇ rahm hai tō kisī bhī ātmā kē prati chāhē lagāv K|kē rūp sē , chāhē kisī bhī kamjōrī sē uskē ūpar prabhāvit hō saktē haĩ .

⁴⁵This is because, if it isn't mercy based on knowledge, if it is ordinary mercy, there is then the possibility of your being influenced by that soul, whether in the form of attachment or a weakness.

⁴³Prabhāvit bhī nahī̃ hōnā hai .

⁴⁶You must not even be impressed.

⁴⁴Na ghr̥iṇā chāhiē , na prabhāvit chāhiē kyōṅki āp tan-man-buddhi sahit bāp kē ūpar prabhāvit hō chukē hō .

⁴⁷You should not have any dislike or become impressed because you, including your body, mind and intellect, are already impressed by the Father.

⁴⁵Jab man aur buddhi ēk K|kē taraph aur ūñcē-tē-ūñcē taraph prabhāvit hō chukī tō phir dūsrē kē ūpar prabhāvit kaisē hō saktē  ?

⁴⁸Since your mind and intellect have become impressed by the One, the Highest on High, how can they be impressed by anyone else?

⁴⁶Agar dūsrē kē ūpar prabhāvit hōtē haĩ tō uskō kyā kahē̃gē  ?

⁴⁹What would you say if you were impressed by others?

⁴⁷Dī|the huī vastu kō phir sē svayã use karnā , uskō kahā jātā hai - amānat mē̃ khyānat .

⁵⁰To use for yourself what you have given away is called being dishonest with something you have been entrusted with.

⁴⁸Jab man-buddhi dē diyā tō phir āpkī rahī kahā̃ jō prabhāvit hōtē hō  ?

⁵¹Since you have given your mind and intellect away, they are no longer yours that they could be impressed.

⁴⁹Bāp K|kē havālē kar diyā hai yā ādhī rakhī hai , ādhī dī hai  ?

⁵²Have you entrusted them to the Father or have you kept half and given half?

⁵⁰Jinhōnnē full dī hai vē|way hāth uṭhāō .

⁵³Those who have given them fully, raise your hands!

⁵¹Dēkhō , brāhmaṇ-jīvan kā foundation , mahāmantra kyā hai  ?

⁵⁴Look, what is the foundation, the great mantra, of Brahmin life?

⁵²Manmanābhav .

⁵⁵“Manmanabhav”.

⁵³Tō manmanā-bhav nahī̃ huē hō  ?

⁵⁶So, have you not become “Manmanabhav”?

⁵⁴Tō gyān sahit merciful ātmā kabhī kisī kē ūpar chāhē guṇō̃ kē ūpar , chāhē sēvā kē ūpar , chāhē kisī bhī prakār K|kē sahyōg prāpt hōnē K|kē kāraṇ ātmā par prabhāvit nahī̃ hō saktī kyōṅki bēhad key|kī vairāgī hōnē K|kē kāraṇ bāp K|kē snēh , sahyōg , sāth - inkē sivāē aur kuchh uskō dikhāī nahī̃ dēgā .

⁵⁷A soul who is merciful on the basis of knowledge cannot be impressed by souls, whether it is because of their virtues or their service, or because of attaining some form of co-operation from them. ⁵⁸Because such a soul has unlimited disinterest, he does not see anything except the Father’s love, His co-operation and His company.

⁵⁵Buddhi mē̃ āyēgā hī nahī̃ .

⁵⁹Nothing else enters his intellect.

⁵⁶Tumhī̃ sē uṭhū̃ , tumhī̃ sē sōū̃ , tumhī̃ sē khāū̃ , tumhī̃ sē sēvā karū̃ , tumhī̃ sāth karmayōgī banū̃ - yahī smr̥iti sadā us ātmā kō rahtī hai . ⁵⁷Bhalē kōī śhrēṣhṭh ātmā dvārā sahyōg miltā bhī hai lēkin uskā bhī dātā kaun  ?

⁶⁰This soul always has the awareness: "I wake up with You, I go to sleep with You, I eat with You, I do service with You, I become a karma yogi with You." ⁶¹Even if he does take co-operation from an elevated soul, who is the Bestower for that soul? ⁶²So the intellect would only go towards the Father, would it not?

⁵⁸Tō ēk bāp key|kī taraph hī buddhi jāyēgī nā .

⁶³Take co-operation, but do not forget who the Bestower is.

⁵⁹Sahyōg lō|low , lēkin dātā kaun hai , yah bhūlnā nahī̃ chāhiē .

⁶⁴Whose directions do they imbibe in order to give you co-operation?

⁶⁰Śhrīmat ēk bāp kī hai .

⁶⁵Shrimat is only that of the one Father.

⁶¹Kōī nimitt ātmā āpkō bāp key|kī śhrīmat key|kī smr̥iti dilātī hai tō unkī śhrīmat nahī̃ kahē̃gē , lēkin bāp key|kī śhrīmat kō follow kar aurō̃ kō bhī follow karānē kē liē smr̥iti dilātī hai .

⁶⁶When an instrument soul reminds you of the Father’s shrimat, it is not said to be shrimat of that soul, but that soul is following the Father’s shrimat and reminding others to follow it too.

⁶²Nimitt ātmāyē̃ , śhrēṣhṭh ātmāyē̃ kabhī yah nahī̃ kahē̃gī ki mērī mat par chalō .

⁶⁷Instrument souls and elevated souls would never say: Follow my directions. ⁶⁸My directions are shrimat.

⁶³Mērī mat hī śhrīmat hai - yah nahī̃ kahē̃gī .

⁶⁹They remind you of shrimat once again.

⁶⁴Śhrīmat key|kī phir sē smr̥iti dilātē , iskō kahtē haĩ yathārth sahyōg lēnā aur sahyōg dēnā .

⁷⁰This is called accurately taking co-operation and giving co-operation.

⁶⁵Dīdī key|kī , dādī key|kī śhrīmat nahī̃ kahē̃gē .

⁷¹It is not said to be the shrimat of a Didi or Dadi.

⁶⁶Nimitt bantē haĩ śhrīmat key|kī śhakti smr̥iti dilātē haĩ isliē kōī bhī ātmā kē ūpar prabhāvit nahī̃ hōnā .

⁷²They become instruments and remind you of the power of shrimat. ⁷³This is why you must never be impressed with any soul.

⁶⁷Agar kisī bhī bāt mē̃ kisī par prabhāvit hōtē haĩ , chāhē uskē nām key|kī mahimā par , rūp par vā kisī viśhēṣhtā par tō lagāv K|kē kāraṇ , prabhāvit hōnē K|kē kāraṇ buddhi vahā̃ aṭak jāyēgī .

⁷⁴If you are impressed by anyone in any respect, whether it is because of the praise of that one's name, that one's beauty or speciality, your intellect will become trapped due to your attachment or being impressed.

⁶⁸Agar buddhi aṭak gaī tō uṛtī kalā hō nahī̃ saktī .

⁷⁵Then, if your intellect becomes trapped, you cannot have the flying stage.

⁶⁹Apnē ūpar bhī prabhāvit hōtē haĩ - mērī bahut achchhī planning buddhi hai , mērā gyān bahut spaṣhṭ hai , mērē jaisī sēvā aur kōī kar nahī̃ saktē . ⁷⁰Mērī invēṇṭar buddhi hai , guṇvān hū̃ - yah apnē ūpar bhī prabhāvit nahī̃ hōnā hai .

⁷⁶You can even become impressed with yourself: My intellect is a very good planning intellect, my knowledge is very clear, no one else can do service in the way that I can, I have an inventive intellect, I am virtuous. ⁷⁷Do not be impressed with yourself in this way.

⁷¹Viśhēṣhtā hai , planning buddhi hai lēkin sēvā kē nimitt kisnē banāyā  ?

⁷⁸You have specialities, you have a planning intellect, but who made you an instrument for doing service?

⁷²Mālūm thā kyā ki sēvā kyā hōtī hai isliē sva-unnati kē liē yathārth gyānyukt merciful bannā bahut āvaśhyak hai .

⁷⁹Did you know what service is? ⁸⁰This is why, for self-progress, it is essential to be merciful accurately on the basis of knowledge.

⁷³Phir yah īrṣhyā , ghr̥iṇā samāpt hō jātī hai .

⁸¹Both jealousy and dislike will then finish.

⁷⁴Tīvragati key|kī kamī kā mūl kāraṇ yahī hai - īrṣhyā vā ghr̥iṇā yā prabhāvit hōnā .

⁸²The main reasons for the lack of a fast speed are jealousy, dislike and being impressed by others or yourself.

⁷⁵Chāhē apnē ūpar chāhē dūsrē kē ūpar aur chauthī bāt sunāī - albēlāpan .

⁸³The fourth thing you heard: carelessness. ⁸⁴"This happens anyway", "It will happen", "We will be ready on time."

⁷⁶Yah tō hōtā hī hai , time par taiyār hō jāyēṅgē , yah hai albēlāpan . ⁷⁷Bāp-dādā nē ēk hansī kī bāt pahlē bhī sunāī hai .

⁸⁵This is carelessness. ⁸⁶BapDada had told you something amusing previously too: the farsightedness of Brahmin souls is very clear, but your nearsight is a little weak.

⁷⁸Brāhmaṇ-ātmāō̃ K|kē dūr key|kī nazar baṛī tēj hai aur najdīk key|kī nazar thōṛī kamjōr hai isliē dūsrō̃ key|kī kamī jaldī dikhāī dētī hai aur apnī kamī dērī sē dikhāī dētī hai .

⁸⁷This is why the weaknesses of others are seen very quickly, whereas your own weaknesses are seen later. ⁸⁸To have a feeling of mercy, become ‘loveful’ and also merciful, for by doing so, your heart will have disinterest.

⁷⁹Tō rahm key|kī bhāvnā loveful bhī hō aur merciful bhī hō , issē dil sē vairāgya āyēgā .

⁸⁹When you hear this or when you have a bhatthi or a spiritual chit-chat, you all think: This is what we have to do.

⁸⁰Jis samay suntē haĩ vā bhaṭṭhī hōtī hai , ruhrihān hōtī hai , us samay tō sab samajhtē haĩ ki aisē hī karnā hai .

⁹⁰There is temporary disinterest; it isn't from your heart. ⁹¹Let your heart have disinterest in whatever the Father doesn't like.

⁸¹Vah alpkāl kā vairāgya ātā hai , dil kā nahī̃ hōtā . ⁸²Jō bāp kō achchhā nahī̃ lagtā ussē dil sē vairāgya ānā chāhiē .

⁹²Even if you, yourself, don’t like something, now use the plough of having an attitude of unlimited disinterest. ⁹³Become merciful.

⁸³Apanē-āpakō bhī achchhā nahī̃ lagtā hai lēkin bēhad key|kī vairāg vr̥itti kā hal chalāō , merciful banō .

⁹⁴Some children say many good things. ⁹⁵They say: “I get very angry when someone does not tell the truth.

⁸⁴Kaī bachchē bahut achchhī-achchhī bātē̃ sunātē haĩ .

⁹⁶I get angry because of their lies, or when someone makes a mistake.

⁸⁵Kahtē haĩ - jab kōī jhūṭh bōltā hai , tab bahut gussā ātā , jhūṭh par gussā ātā hai yā kōī galatī|galtī kartā hai tō gussā ātā hai .

⁹⁷Otherwise, I don’t get angry.” ⁹⁸It is understood that the other one told lies and that you consider that to be wrong.

⁸⁶Vaisē nahī̃ ātā , usnē jhūṭh bōlā yah tō ṭhīk hai , uskō wrong samajhtē hō aur jō āp gussā kartē hō vah phir right hai kyā  ?

⁹⁹However, when you become angry, do you think that is right? ¹⁰⁰How can a person who is wrong correct someone else who is wrong?

⁸⁷Wrong , wrong kō kaisē samjhā saktē  ? ⁸⁸Uskā asar kaisē hō saktā hai .

¹⁰¹How could something such a person says make an impact?

⁸⁹Us samay apnī galatī|galtī kō nahī̃ dēkhtē lēkin dūsrē key|kī jhūṭh key|kī chhōṭī bāt kō bhī baṛā kar dētē haĩ .

¹⁰²You do not see your own mistake at that time, but you make a big thing of a little lie that someone else told.

⁹⁰Aisē samay par rahm dil banō .

¹⁰³Become merciful at such a time.

⁹¹Apnī prāpt huī bāp key|kī śhaktiyō̃ dvārā merciful banō , sahyōg dō .

¹⁰⁴Become merciful with the powers you have attained from the Father and give co-operation.

⁹²Lakṣhya achchhā rakhtē haĩ ki unkō jhūṭh sē bachā rahē haĩ , lakṣhya achchhā hai uskē liē mubārak hō .

¹⁰⁵You keep a good aim: that you are saving that person from telling lies; the aim is good and so congratulations for that.

⁹³Lēkin result kyā nikalī  ?

¹⁰⁶However, what was the result?

⁹⁴Vah bhī fail , āp bhī fail .

¹⁰⁷The other one failed and you also failed.

⁹⁵Tō fail vālā fail vālē kō kyā pās|pass karāyēgā  ?

¹⁰⁸So, how can someone who has failed make the other one who has failed pass?

⁹⁶Kaī phir samajhtē haĩ - hamārī jimmēvārī hai - uskō achchhā banānā , āgē baṛhānā .

¹⁰⁹Some of you then think that it is your responsibility to make the other person good and make him move forward.

⁹⁷Lēkin jimmēvārī nibhānē vālā pahlē apnī jimmēvārī us samay nibhā rahē hō yā dūsrē key|kī nibhātē hō .

¹¹⁰However, those of you who are fulfilling the responsibility - have you fulfilled your own responsibility at the time that you are fulfilling the responsibility of others?

⁹⁸Kaī nimitt teacher bantē haĩ tō samajhtē haĩ chhōṭō̃ kē liē ham jimmēvār haĩ , inkō śhikṣhā dēnī hai , sikhānā hai .

¹¹¹When some become instrument teachers, they think that they are responsible for the little ones and that they have to give teachings to them, that they have to teach them.

⁹⁹Lēkin sadaiv yah sōchō ki yathārth knowledge source of income hōgī .

¹¹²However, you must always think that the knowledge that is accurate will be the source of income.

¹⁰⁰Agar āpnē śhikṣhak key|kī jimmēvārī sē śhikṣhā dī|the tō pahlē yah dēkhō ki us śhikṣhā sē dūsrē key|kī kamāī jamā huī  ? ¹⁰¹Source of income huā yā source of|off girāvaṭ huī  ?

¹¹³If you give teachings on the basis of the responsibility of a teacher, then first see whether there will be an income accumulated through those teachings: whether it will be a source of income, or whether it will be a source of falling down.

¹⁰²Isliē bāpdādā sadā kahtē haĩ ki kōī bhī karma kartē hō tō trikāldarśhī sthiti mē̃ sthit hōkar karō .

¹¹⁴This is why BapDada always says that, whenever you do anything, first stabilise yourself in the stage of a trikaldarshi and then do it.

¹⁰³Sirph vartamān nahī̃ dēkhō ki isnē kiyā , isliē kahā .

¹¹⁵Do not simply see the present: “This one did this and so I said this.”

¹⁰⁴Lēkin uskā bhaviṣhya pariṇām kyā hōgā , vah bhī dēkhō .

¹¹⁶Also see what the future result would be.

¹⁰⁵Jō past ādi anādi sthiti brāhmaṇ ātmāō̃ kī thī , ab bhī hai aur āgē bhī rahēgī , usī pramāṇ haĩ  ?

¹¹⁷Is your stage according to what the past original, eternal stage of Brahmin souls was, is and will be?

¹⁰⁶Tīnō̃ kāl check karō , tō samjhā bāpdādā kyā chāhtē haĩ  ?

¹¹⁸Check all three aspects of time. ¹¹⁹So, do you understand what BapDada wants?

¹⁰⁷Sva-unnati tō karē̃gē lēkin parivartan kyā lāyēṅgē  ?

¹²⁰You will have self-progress, but what transformation will you bring about?

¹⁰⁸Chāhē mahārathī hō chāhē nayē hō - bāpdādā key|kī ēk hī śhubh āśhā hai , jitnā chāhtē haĩ utnā abhī huā nahī̃ hai .

¹²¹Whether someone is a maharathi or someone is new, BapDada has one pure desire – as yet, you haven’t done as much as BapDada wants.

¹⁰⁹Result tō sunāyēṅgē nā .

¹²²Baba should tell you the result, should He not?

¹¹⁰Bāpdādā alpkāl kā vairāgya nahī̃ chāhtē haĩ .

¹²³However, BapDada does not want temporary disinterest.

¹¹¹Nijī vairāgya āyē - jō bāp kō achchhā nahī̃ lagtā vah nahī̃ karnā hai , nahī̃ sōchnā hai , nahī̃ bōlnā hai .

¹²⁴There has to be real disinterest – I mustn’t do, think or speak what the Father doesn’t like.

¹¹²Iskō bāpdādā kahtē haĩ dil kā pyār .

¹²⁵BapDada calls this love of the heart.

¹¹³Abhī mix hai , kabhī dil kā pyār hai , kabhī dimāg kā pyār hai .

¹²⁶At present, it is mixed: sometimes it is love of the heart and sometimes it is love of the head.

¹¹⁴Mālā kā har ēk maṇkā harēk maṇakē kē sāth samīp hō , snēhī hō , pragati kē liē sahyōgī hō , isliē mālā rūkī huī hai kyōṅki mālā taiyār hōnā arthāt yugal dānē K|kē samān ēk-dō K|kē bhī samīp snēhī bannā .

¹²⁷Each bead of the rosary needs to be close to every other bead, loving and co-operative for progress. ¹²⁸The rosary is waiting for this, because, for the rosary to become ready, you have to come close and loving to one another like the dual-bead.

¹¹⁵Pahlē 108 key|kī mālā banē tab dūsrī banē . ¹¹⁶Bāpdādā bahut bār mālā taiyār karnē kē liē baiṭhtē haĩ lēkin abhī pūrī hī nahī̃ huī hai .

¹²⁹First the rosary of 108 has to be created; only then will the others be created. ¹³⁰BapDada sits down to make a rosary many times, yet it has not been completed.

¹¹⁷Maṇkā , maṇakē K|kē samīp tab ātā hai arthāt bāp uskō pirōtā tabhī hai jab us maṇakē kō tīn certificate hō̃  : ¹¹⁸Bāp pasand , brāhmaṇ-parivār pasand aur apnē yathārth puruṣhārth pasand .

¹³¹A bead comes close to another bead, that is, the Father threads that bead when the bead has three certificates: liked by the Father, liked by the Brahmin family, and also liked by oneself according to one’s accurate efforts.

¹¹⁹Tīnō̃ bātē̃ check kartē haĩ tō maṇkā hāth mē̃ hī rah jātā hai , mālā mē̃ nahī̃ ātā .

¹³²When BapDada checks these three aspects, the beads remain in His hand, for they do not become threaded in the rosary.

¹²⁰Tō is varṣh kaun-sā slōgan yād rakhē̃gē  ?

¹³³What slogan will you remember this year?

¹²¹Trimūrti bāp aur viśhēṣh tīnō̃ sambandh dvārā tīn certificate lēnā hai . ¹²²Aur aurō̃ kō bhī dilānē mē̃ sahyōgī bannā hai .

¹³⁴You have to receive the three certificates from the Trimurti Father in the three special relationships, and you also have to become co-operative in enabling others to receive these certificates.

¹²³Mālā kā samīp maṇkā bannā hī hai .

¹³⁵You have to become a close bead of the rosary.

¹²⁴Tō sunā - sva-unnati kyā karnī hai  ?

¹³⁶So, did you hear what self-progress you have to make?

¹²⁵Jaisē brahmā bāp kā foundation number one parivartan mē̃ kyā rahā  ?

¹³⁷So, what was the foundation of the number one transformation of Father Brahma?

¹²⁶Bēhad kā vairāgya .

¹³⁸Unlimited disinterest.

¹²⁷Jō bāp nē kahā vah brahmā nē kiyā , isliē win karkē one ban gayē .

¹³⁹Therefore, Brahma did what the Father said. ¹⁴⁰This was why he won and became number one.

¹²⁸Achchhā .

¹⁴¹Achcha.

¹²⁹Bāpdādā yah result dēkhē̃gē .

¹⁴²BapDada will see this result.

¹³⁰Har ēk apnē kō dēkhē , dūsrē kō nahī̃ dēkhnā hai .

¹⁴³Each one of you should look at yourself, not at others.

¹³¹Kaī samajhtē haĩ season kā āj last ḍē|day hai lēkin bāpdādā kahtē haĩ - last nahī̃ hai , mālā bannē kā fast season kā din hai .

¹⁴⁴Some of you think that today is the last day of the season, but BapDada says: It is not the last day, it is the first day of the season to make the rosary.

¹³²Sabhī kō chance hai .

¹⁴⁵Everyone has a chance.

¹³³Abhī mālā K|kē maṇakē pirōyē nahī̃ haĩ , fix nahī̃ huē haĩ .

¹⁴⁶The beads are not yet threaded in the rosary; they have not been fixed.

¹³⁴Tīn certificate lō|low aur pirō jāō .

¹⁴⁷Take the three certificates and become threaded.

¹³⁵Jitnā pratyakṣha sabūt dēnē vālē pratyakṣha chēhrē aur chalan mē̃ dēkhē̃gē utnā phir sē naī raṅgat dēkhē̃gē . ¹³⁶Agar āp bhī vahī̃ K|kē vahī̃ rahē tō raṅgat bhī vahī key|kī vahī rahī , isliē apnē mē̃ navīntā lāō , parivār mē̃ bhī tīvr puruṣhārth key|kī naī lahar lāō .

¹⁴⁸To the extent that you give visible proof, that is, to the extent that you are seen as the ones who give visible proof on your faces and in your activity, accordingly you will see many interesting things once again. ¹⁴⁹If you stay the same, the same things will stay in front of you. ¹⁵⁰This is why you must bring about newness in yourself.

¹³⁷Phir āgē chalkar kitnē wonderful nazārē dēkhē̃gē .

¹⁵¹Bring about a new wave of fast efforts in the family.

¹³⁸Jō ab tak huā vah bītā , abhī her|har karma mē̃ nayā umaṅg , nayā utsāh … in paṅkhō̃ sē uṛtē chalō .

¹⁵²Then, as you move ahead, just see how many beautiful scenes you will see! ¹⁵³Whatever has happened until now is the past; now let there be new zeal and new enthusiasm in every action.

¹³⁹Bākī jinhōnnē bhī jō sēvā mē̃ sahyōg diyā arthāt apnā bhāgya jamā kiyā , vah achchhā kiyā .

¹⁵⁴Continue to fly with these wings. ¹⁵⁵To all those who co-operated in doing service, that is, those who accumulated their fortune; you did well.

¹⁴⁰Chāhē dēśh chāhē vidēśh K|kē chārō̃ ōr K|kē sēvādhāriyō̃ nē sēvā key|kī , isliē sēvādhāriyō̃ kō bāpdādā sadā yahī kahtē haĩ ki sēvādhārī arthāt golden chance kā bhāgya lēnē vālē .

¹⁵⁶Whether you are from this land or abroad, the servers from all four directions did very good service. ¹⁵⁷This is why BapDada always tells servers: To be a server means to be one who takes the fortune of a golden chance.

¹⁴¹Abhī isī bhāgya kō jahā̃ bhī jāō vahā̃ baṛhātē rahnā , cum|kam nahī̃ hōnē dēnā .

¹⁵⁸Now, continue to increase this fortune wherever you go. ¹⁵⁹Do not let it decrease.

¹⁴²Thōṛē samay kā chance sadā kē liē tīvr puruṣhārth kā golden chance dilātā rahēgā .

¹⁶⁰So the chance of this short period will constantly continue to give you a golden chance for fast efforts.

¹⁴³Sēvādhārī bhī jō chalē gayē haĩ athavā jō jā rahē haĩ , sabhī kō mubārak .

¹⁶¹Congratulations to all the servers: those who have gone and those who are going.

¹⁴⁴Achchhā .

¹⁶²Achcha.

¹⁴⁵Sarv merciful śhrēṣhṭh ātmāō̃ kō , sadā svayã kō sva-unnati key|kī uṛtī kalā mē̃ lē jānē vālē , tīvr puruṣhārthī ātmāō̃ kō , sadā her|har samay ēk bāp kō sāth anubhav karnē vālē anubhavī ātmāō̃ kō , sadā bāp K|kē dil key|kī āśhāō̃ kō pūrṇ karnē vālē kul dīpak ātmāō̃ kō , sadā apnē kō mālā K|kē samīp maṇakē banānē vālē vijayī ātmāō̃ kō , bēhad key|kī vairāgya vr̥itti sē her|har samay bāp kō follow kar bāp samān bannē vālē ati snēhī right hand bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

¹⁶³To all the merciful, elevated souls, to the intense effort-making souls who take themselves into the flying stage of self-progress, to the experienced souls who constantly experience the Father’s company at every moment, to the souls, the lamps of the clan, who constantly fulfil the hopes of the Father’s heart, to the victorious souls who constantly make themselves the close beads of the rosary, to those who follow the Father and become equal to the Father by having an attitude of unlimited disinterest at every moment, to the extremely loving right-hand children, BapDada's love, remembrance and namaste.

¹⁴⁶Vardān  : prāptiyō̃ kō emerge kar sadā khuśhī key|kī anubhūti karnē vālē sahajyōgī bhav

¹⁶⁴Blessing: May you be an easy yogi who constantly experiences happiness by your attainments emerging.

¹⁴⁷Sahajyōg kā ādhār hai - snēh aur snēh kā ādhār hai sambandh .

¹⁶⁵ The basis of having easy yoga is love and the basis of love is a relationship.

¹⁴⁸Sambandh sē yād karnā sahaj hōtā hai .

¹⁶⁶It is easy to have remembrance with a relationship.

¹⁴⁹Sambandh sē hī sarv prāptiyā̃ hōtī haĩ .

¹⁶⁷All attainments are received with a relationship.

¹⁵⁰Jahā̃ sē prāpti hōtī hai man-buddhi vahā̃ sahaj hī chalī jātī hai , isliē bāp nē jō śhaktiyō̃ kā , gyān kā , guṇō̃ kā , sukh-śhānti , ānand , prēm kā khajānā diyā hai , jō bhī bhinn-bhinn prāptiyā̃ huī haĩ , un prāptiyō̃ kō buddhi mē̃ emerge karō tō khuśhī key|kī anubhūti hōgī aur sahaj yōgī ban jāyēṅgē .

¹⁶⁸The mind and intellect easily go where there is attainment. ¹⁶⁹Therefore, let your intellects emerge all the treasures of powers, knowledge, virtues, happiness, peace, bliss and love that the Father has given you, all the attainments you have had, and you will continue to experience happiness and become easy yogis.

¹⁵¹Slōgan  : jō sarv praśhnō̃ sē pār rahtā hai - vahī prasannchit hai .

¹⁷⁰Slogan: Those who stay beyond all questions stay happy in their hearts.

¹⁷¹*** Om Shanti ***