शुक्रवार 29 अप्रैल 2022 की दैनिक मुरली

⁰29-04-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 29/04/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - kuchh bhī sahan karnā paṛē lēkin is antim janm mē̃ pavitra jarūr bannā hai , bāp kō pavitratā key|kī hī madad chāhiē ' '

¹Essence: Sweet children, no matter what you have to tolerate, you definitely do have to remain pure in this last birth. ²The Father needs the help of purity.

²Praśhna  : antim dr̥iśhya kaun sā hōgā  ? ³Jisē samajhnē kē liē achchhī viśhāl buddhi chāhiē  ? ⁴Uttar  : antim dr̥iśhya sabkē vāpis jānē kā hai … kahā jātā hai rām gayō rāvaṇ gayō . . . bākī sr̥iṣhṭi key|kī saphāī karnē vālē , naī duniyā key|kī taiyārī karnē vālē thōṛē bachē̃gē .

³Question: What are the last scenes for which you need a very good and broad intellect to understand? ⁴Answer: The last scene is of everyone returning home.

⁵Ham bhī jāyēṅgē phir jahā̃ jīt vahā̃ janm hōgā .

⁵It is said Rama went and Ravan also went.

⁶Bhārat mē̃ hī jīt hōgī , bākī sab khalās hō jāyēṅgē . ⁷Rājāyē̃ ādi jō dhanvān hōṅgē - vah bachē̃gē , jinkē pās|pass hamārā janm hōgā .

⁶A few will remain to carry out the task of cleansing the world and to make preparations for the new world. ⁷We will also return and we will take birth where there is victory.

⁸Phir ham sr̥iṣhṭi K|kē mālik banē̃gē .

⁸There will be victory for Bharat and the rest will be destroyed.

⁹Yah samajhnē kē liē viśhāl buddhi chāhiē .

⁹Wealthy kings will remain and we will take birth to them.

¹⁰Gīt  : nayan hīn kō rāh . . . .

¹⁰We will then become the masters of the world. ¹¹You need a very good and broad intellect to understand this. ¹²Song: Show the path to the blind, dear God!

¹¹Ōm śhānti .

¹³Om shanti.

¹²Bachchō̃ nē gīt sunā .

¹⁴You children heard the song.

¹³Kahtē haĩ hē prabhū ham andhē haĩ .

¹⁵They say, "O God, we are blind.”

¹⁴Dar dar pag-pag ṭhōkarē̃ khātē rahtē haĩ .

¹⁶They continue to stumble at every step from door to door.

¹⁵Apnē kō āpēhī kahtē haĩ ki ham andhē key|kī aulād andhē haĩ .

¹⁷They say of themselves that they are blind, children of the blind.

¹⁶Hē prabhu āō .

¹⁸"O God, come!"

¹⁷Gurūō̃ K|kē dar , mandirō̃ K|kē dar par , nadiyō̃ K|kē dar par dhakkē khātē rahtē haĩ .

¹⁹They continue to wander around from guru to guru, from temple to temple and from river to river.

¹⁸Arth|earth tō nahī̃ jāntē ki hamārā vah bāp hai .

²⁰They don't understand that He is our Father.

¹⁹Prabhu kō bhī anēk nām dē diyē haĩ .

²¹God has been given many names.

²⁰Kahtē haĩ nirākār nām rūp sē nyārā hai .

²²They say that incorporeal God is beyond name and form.

²¹Ab nām rūp sē nyārī tō kōī chīz hōtī nahī̃ .

²³Nothing can exist without a name or form.

²²Tum kahtē hō parampitā paramātmā kab nām rūp sē nyārā hō saktā hai kyā  ?

²⁴Ask them: Can the Supreme Father, the Supreme Soul, be without a name or form?

²³Manuṣhya yah tō āpēhī gātē rahtē haĩ ki ham andhē haĩ .

²⁵Human beings continue to sing that they are blind.

²⁴Bāp ākar jab rāstā batātē haĩ tō sajjē hō jātē haĩ .

²⁶When the Father comes to show you the path, you are able to see.

²⁵Bāp jō gyān kā sāgar hai , vah tum bachchō̃ kō paṛhātē haĩ , mukti jīvanmukti kā rāstā batātē haĩ .

²⁷The Father, the Ocean of Knowledge, is teaching you children. ²⁸He shows you the path to liberation and liberation-in-life.

²⁶Aur kōī bhī sādhū-santa , sannyāsī mukti jīvanmukti kā rāstā nahī̃ batā saktē .

²⁹No sages, holy men or sannyasis can show you the path to liberation or liberation-in-life.

²⁷Tō unkō gurū kaisē kah saktē .

³⁰Therefore, how can they be called gurus?

²⁸Drama mē̃ unkā part hai . ²⁹Bhārat kō pavitratā par thamānā hai .

³¹The parts they have in the drama is that they have to support Bharat with their purity.

³⁰Bhal pavitra tō rahtē haĩ parantu gyān-yōg sē nahī̃ pavitra bantē . ³¹Davāī khākar indriyō̃ kō murdā banā dētē haĩ , ismē̃ kōī tākat nahī̃ .

³²Although they stay pure, they don't become pure with knowledge and yoga; they deaden their senses by taking drugs. ³³There is no strength in that.

³²Tākat tō tab milē jab gr̥ihastha vyavahār mē̃ rahtē vā strī puruṣh dōnō̃ svayamvar rach śhādī kar phir pavitra rahē̃ .

³⁴Only when a husband and wife live together in their household like lotus flowers and remain pure can they gain strength.

³³Uskō kahā jātā hai bāl brahmchārī yugal .

³⁵That is called balbrahmachari, a celibate couple.

³⁴Yahā̃ bhī bāp sē bal miltā hai .

³⁶Here, you receive strength from the Father.

³⁵Parampitā paramātmā hī ākar pavitra mārg sthāpan kartē haĩ .

³⁷The Supreme Father, the Supreme Soul, comes and establishes the path of purity.

³⁶Satyug mē̃ dēvī dēvtā pavitra pravr̥itti mārg vālē thē .

³⁸In the golden age, deities belonged to the pure family path.

³⁷Unkō pavitra rahtē bhī bachchē thē .

³⁹They had children while remaining pure.

³⁸Manuṣhya yah nahī̃ jāntē ki parampitā paramātmā kaisē baiṭh unhō̃ kō tākat dētē haĩ , jō ghar gr̥ihastha mē̃ rahtē bhī naṅgan nahī̃ hōtē .

⁴⁰Human beings don’t know how the Supreme Father, the Supreme Soul, sits here and gives power to those who live in a household and yet don't become impure.

³⁹Drōpadī nē pukārā thā ki yah duḥśhāsan hamkō naṅgan kartē haĩ , aisē yahā̃ bhī bahut bachchiyā̃ pukārtī haĩ .

⁴¹Draupadi called out that those devils were stripping her. ⁴²Here, too, many children call out in this way.

⁴⁰Ab paramātmā ākar 21 janmō̃ kē liē naṅgan hōnē sē bachātē haĩ .

⁴³The Supreme Soul now comes and saves you from being stripped for 21 births.

⁴¹Drōpadī kōī ēk nahī̃ thī , tum sab drōpadiyā̃ hō .

⁴⁴There was not only one Draupadi; all of you are Draupadis.

⁴²Tum bachchō̃ kō śhikṣhā miltī hai - bhal pati tumhē̃ mārē pīṭē parantu tumkō sahan karnā hai kyōṅki pavitra hōnē bigar tum pavitra duniyā K|kē mālik tō ban nahī̃ saktī .

⁴⁵You children receive teachings. ⁴⁶Even though your husbands beat you, you have to tolerate that, because you cannot become the masters of the pure world without becoming pure.

⁴³Kalp-kalp tum mātāyē̃ hī śhiv śhaktiyā̃ banī hō .

⁴⁷Every cycle, you mothers become Shiv Shaktis.

⁴⁴Jagat ambā sarasvatī key|kī śhēr par savārī dikhātē haĩ , yah bhī mahimā tumhārī hai .

⁴⁸They show the World Mother, Saraswati, riding a lion. ⁴⁹This praise also belongs to you.

⁴⁵Yah hai hī patit duniyā athavā āsurī duniyā .

⁵⁰This is an impure world, that is, it is a devilish world.

⁴⁶Pāvan duniyā mānā īśhvarīy duniyā .

⁵¹The pure world means God’s world.

⁴⁷Tō rām ākar rāmrājya sthāpan kartē haĩ .

⁵²Rama comes and establishes the kingdom of Rama.

⁴⁸Pavitratā first .

⁵³Purity is first.

⁴⁹Kām vikār kitnā balvān hai .

⁵⁴The vice of lust is very powerful.

⁵⁰Achchhē-achchhē manuṣhya bhī kah dētē haĩ - impossible hai jō kōī pavitra rah sakē .

⁵⁵Even good human beings say that it’s impossible for anyone to remain pure.

⁵¹Arē satyug mē̃ dēvī dēvtāyē̃ sampūrṇ nirvikārī thē .

⁵⁶Oh! but the deities in the golden age were completely viceless.

⁵²Tum mahimā gātē hō āp sarv-guṇ sampann hō , ham nīñch pāpī haĩ .

⁵⁷You sing the praise: You are full of all virtues, whereas we are degraded sinners.

⁵³Tō unkō banānē vālā kōī tō hōgā nā .

⁵⁸Surely, there must have been someone who made them like that.

⁵⁴Bāp nē saṅgamyug par ākarkē satyug key|kī sthāpanā kī hai .

⁵⁹The Father comes at the confluence age to establish heaven.

⁵⁵Bāp hī ākar āsurī duniyā kō daivī duniyā banātē haĩ .

⁶⁰He comes and makes the devilish world into the world of deities.

⁵⁶Lōg tō patit kā arth|earth bhī nahī̃ samajhtē haĩ .

⁶¹People don’t even understand the meaning of impurity.

⁵⁷Arē tum pukārtē hō ki ham sab patit haĩ , hē patit-pāvan āō .

⁶²Oh! but you call out, “We are all impure! ⁶³O Purifier, come!”

⁵⁸Bhārat pavitra thā tō double sirtāj thā .

⁶⁴When Bharat was pure, it was double crowned.

⁵⁹Ab tum har ēk key|kī biography kō bhī jāntē hō .

⁶⁵Now you know the biography of everyone.

⁶⁰Ab tum bāp K|kē banē hō .

⁶⁶You now belong to the Father.

⁶¹Tumkō god father hī buddhi mē̃ yād ātā hai .

⁶⁷Your intellects remember God the Father.

⁶²Vah bāp nirākār hai , paramdhām mē̃ rahnē vālē haĩ .

⁶⁸That Father is incorporeal and He resides in the supreme abode.

⁶³Aisē bāp kō bilkul nahī̃ jāntē .

⁶⁹They do not know such a Father.

⁶⁴Manuṣhya is samay bahut duḥkhī haĩ .

⁷⁰All human beings are very unhappy at this time.

⁶⁵Maut kā dēkhō kitnā ḍar lagtā hai .

⁷¹Just look how afraid they are of death!

⁶⁶Ab bāp kahtē haĩ maut sāmnē khaṛā hai .

⁷²The Father says: Death is now standing ahead.

⁶⁷Pahlē khūn key|kī nadiyā̃ bahē̃gī phir dūdh key|kī nadiyā̃ bahē̃gī .

⁷³First, rivers of blood will flow and then rivers of milk will flow.

⁶⁸Ab bāp tumkō viṣhay sāgar sē nikāl kṣhīr sāgar mē̃ lē jātē haĩ .

⁷⁴The Father now removes you from the ocean of poison and takes you to the ocean of milk.

⁶⁹Lakṣhmī-nārāyaṇ , kṣhīr sāgar satyug mē̃ haĩ .

⁷⁵Lakshmi and Narayan are in the golden age, the ocean of milk.

⁷⁰Yahā̃ tō dūdh pīnē kē liē bhī nahī̃ miltā , powder miltā hai .

⁷⁶Here, you don’t even get milk to drink, you only get powdered milk.

⁷¹Satyug mē̃ kōī chīz key|kī kamī nahī̃ rahtī .

⁷⁷There won't be a shortage of anything in the golden age.

⁷²Barōbar bhārat pahlē svarg thā , abhī nark hai .

⁷⁸Bharat was definitely heaven and it has now become hell.

⁷³Ēk dō kō ḍastē rahtē haĩ .

⁷⁹They continue to bite one another.

⁷⁴Śhakla bhī manuṣhya kī hai parantu chalan gandī hai .

⁸⁰Their faces are those of human beings, but their activity is very dirty.

⁷⁵Ēk dō mē̃ laṛtē-jhagaṛtē rahtē haĩ .

⁸¹They continue to fight and quarrel among themselves.

⁷⁶Hai hī pāp ātmāō̃ kī duniyā , tō sadāchārī kahā̃ sē āyē .

⁸²This is the world of sinful souls and so where can righteous ones come from?

⁷⁷Kōī nē dān-puṇya kiyā tō sadāchārī hō gayā kyā  ?

⁸³Would someone become a righteous soul just by making a donation or performing charity?

⁷⁸Abhī tō sab rāvaṇ key|kī mat par haĩ .

⁸⁴All are now following the dictates of Ravan.

⁷⁹Dēvtāyē̃ kitnē pavitra sukhī thē .

⁸⁵The deities were very pure and happy.

⁸⁰Rāmrājya aur rāvaṇ rājya kiskō kahā jātā hai , yah bhī bhāratvāsī nahī̃ jāntē haĩ .

⁸⁶The people of Bharat do not know what the kingdom of Ravan is or what the kingdom of Rama is.

⁸¹Rāmrājya chāhtē haĩ , parantu vah kaun sthāpan kartē haĩ - yah nahī̃ jāntē .

⁸⁷They want the kingdom of Rama, but they don’t know who establishes it.

⁸²Is samay manuṣhya kō jō paisā dō tō ussē pāp hī kartē haĩ kyōṅki hai hī pāp ātmāō̃ kī duniyā .

⁸⁸At this time, whatever money you give to people, they only commit sin with it, because this is the world of sinful souls.

⁸³Ab tumkō chalnā hai bāp key|kī mat par .

⁸⁹You now have to follow the Father's directions.

⁸⁴Tum samajhtē hō ham tō bāp sē varsā lē̃gē hī .

⁹⁰You understand that you will claim your inheritance from the Father.

⁸⁵Lēkin yah antim janm pavitra banō , 63 janm tum vikār mē̃ gayē hō .

⁹¹Remain pure in this last birth. ⁹²For 63 births you have been indulging in vice.

⁸⁶Ab ēk janm pavitratā key|kī madad karō tō pavitra rahnā paṛēgā .

⁹³Now, the help of purity is needed for this one birth and you do have to remain pure for that.

⁸⁷Kr̥iṣhṇa gōrā thā phir kām chitā par baiṭhnē sē ab śhyām banē haĩ .

⁹⁴Krishna was beautiful and has now become ugly by sitting on the pyre of lust.

⁸⁸Phir gyān chitā par baiṭhnē sē gōrā svarg kā mālik bantē haĩ .

⁹⁵By sitting on the pyre of knowledge he becomes beautiful and the master of heaven.

⁸⁹Tum hī dēvtā thē , ab asur ban gayē hō .

⁹⁶You were deities and have now become devils.

⁹⁰Yah chakra hai pūjya sō phir pujārī . . . sannyāsī kah dētē ātmā sō paramātmā . ⁹¹Rāt din kā fark hō gayā .

⁹⁷This cycle is about becoming worshippers and worthy of worship. ⁹⁸Sannyasis say that each soul is the Supreme Soul; there is the difference of day and night.

⁹²Drama anusār sabkō girnā hī hai .

⁹⁹According to the drama, everyone has to fall.

⁹³Ab tumkō gurūō̃ kā gurū , patiyō̃ kā pati bēhad kā bāp milā hai , tō unkī śhrīmat par chalnā hai .

¹⁰⁰You have now found the Guru of all gurus, the Husband of all husbands, the unlimited Father, and so you have to follow His shrimat.

⁹⁴Parampitā paramātmā kō tō māntē hō nā .

¹⁰¹You believe in the Supreme Father, the Supreme Soul.

⁹⁵Śhiv jayantī bhī manātē haĩ parantu samajhtē nahī̃ tō śhivbābā nē kyā ākar kiyā  ! ⁹⁶Kaisē kiyā  ?

¹⁰²People celebrate the birthday of Shiva, but they don’t understand what Shiv Baba did when He came or how He did it.

⁹⁷Sōmnāth kā itnā baṛā mandir banāyā hai .

¹⁰³They have built a huge temple to Somnath (Lord of Nectar).

⁹⁸Jarūr bhārat mē̃ hī āyē haĩ .

¹⁰⁴He must definitely have come in Bharat.

⁹⁹Kaisē āyā , kyā kiyā , kuchh bhī batā nahī̃ saktē .

¹⁰⁵They cannot tell you anything about how He came or what He did.

¹⁰⁰Yah bhī paramparā sē chalā ātā hai .

¹⁰⁶This has been continuing from time immemorial.

¹⁰¹Gaṅgā kā mēlā , kumbha kā mēlā kahtē haĩ paramparā sē chalā ātā hai .

¹⁰⁷They say that Kumbha Melas, the melas of the Ganges, etc. have been taking place from time immemorial.

¹⁰²Yah sab ulṭā batātē haĩ .

¹⁰⁸They relate such wrong things.

¹⁰³Kyā satyug sē hī duniyā patit thī  ?

¹⁰⁹Has the world been impure since the golden age?

¹⁰⁴Jō kuchh batātē haĩ , arth|earth kuchh bhī nahī̃ samajhtē .

¹¹⁰They do not understand the meaning of whatever they say.

¹⁰⁵Iskō bhakti mārg kahā jātā hai .

¹¹¹That is called the path of devotion.

¹⁰⁶Christ āyā phir kab āyēgā  ? ¹⁰⁷Kōī kō patā hī nahī̃ hai .

¹¹²Christ came, but no one knows when he will come again.

¹⁰⁸Pradarśhanī mē̃ tum hajārō̃ kō samjhātē hō phir bhī kōṭō mē̃ kōī nikaltā hai .

¹¹³You explain to thousands at the exhibitions, but only a handful out of multimillions emerge.

¹⁰⁹Abhī tum bēhad K|kē bāp sē bēhad kā varsā pātē hō .

¹¹⁴You are now claiming your unlimited inheritance from the unlimited Father.

¹¹⁰Tum jāntē hō abhī duniyā badal rahī hai .

¹¹⁵You now know that the world is being transformed.

¹¹¹Tum kahtē hō ki ham sannyāsiyō̃ kō bhī pavitra rahkar dikhāyēṅgē .

¹¹⁶You say that you will prove to the sannyasis that you can stay pure.

¹¹²Āgē chalkar vē|way lōg bhī mānē̃gē ki inhō̃ kō śhikṣhā dēnē vālā parampitā paramātmā hai .

¹¹⁷Later, they will also believe that it is the Supreme Father, the Supreme Soul, who gives you teachings.

¹¹³Tum sirph yah siddh kar batāō ki bāp sarvavyāpī nahī̃ hai , gītā śhrīkr̥iṣhṇa nē nahī̃ gāī hai , tō unkī ēkdam ābrū chaṭ hō jāē .

¹¹⁸You simply have to prove to them that the Father is not omnipresent and that Shri Krishna did not speak the Gita and their honour will then be totally lost.

¹¹⁴Yah sab pichhāṛī mē̃ hōgā .

¹¹⁹All of this will happen at the end.

¹¹⁵Tum bachchē abhī samajhtē hō parampitā paramātmā hamārā bāp hai .

¹²⁰You children understand that the Supreme Father, the Supreme Soul, is our Father.

¹¹⁶Pahlē sūkṣhmavatan mē̃ brahmā viṣhṇu śhaṅkar yah rachnā rachtē haĩ .

¹²¹Firstly, He creates the creation of Brahma, Vishnu and Shankar in the subtle region.

¹¹⁷Brahmā hai prajāpitā .

¹²²Brahma is the Father of People.

¹¹⁸Brahmā hī brāhmaṇ paidā kartē haĩ .

¹²³It is through Brahma that Brahmins are created.

¹¹⁹Brāhmaṇ varṇa hai sabsē ūñchā .

¹²⁴The Brahmin clan is the most elevated.

¹²⁰Śhivbābā K|kē mukh vaṅśhāvalī brāhmaṇ .

¹²⁵Brahmins are the mouth-born creation of Shiv Baba.

¹²¹Vah haĩ kukh vaṅśhāvalī .

¹²⁶Those brahmins are born through vice.

¹²²Bāp key|kī śhrīmat par chalnē sē tum pāvan bannē vālē hō .

¹²⁷You are going to become pure by following the Father’s shrimat.

¹²³Dēhdhāriyō̃ kō bhūl jānā hai . ¹²⁴Mēhnat hai nā .

¹²⁸You have to forget bodily beings; this requires effort.

¹²⁵Abhī nāṭak pūrā hōtā hai , jō bhī actors haĩ sab chalē jāyēṅgē , bākī thōṛē rahē̃gē .

¹²⁹The play is now coming to an end and all the actors will return home. ¹³⁰Very few will remain.

¹²⁶Rām gayō rāvaṇ gayō . . . bākī bachē̃gē kaun  ?

¹³¹Rama went and Ravan went. ¹³²So, then, who will remain?

¹²⁷Dōnō̃ taraph K|kē thōṛē-thōṛē hī bachē̃gē , bākī sab vāpis chalē jāyēṅgē .

¹³³Very few will remain from both sides, the rest will all return home.

¹²⁸Phir makān ādi banānē vālē , saphāī karnē vālē bhī bachtē haĩ .

¹³⁴Only those who build buildings and those who cleanse everything will remain.

¹²⁹Samay chāhiē nā .

¹³⁵Time is needed for that.

¹³⁰Ham bhī chalē jāyēṅgē .

¹³⁶We will also return home.

¹³¹Tumkō rājāī mē̃ janm milēgā .

¹³⁷You will take birth in a kingdom.

¹³²Vō phir saphāī kartē haĩ .

¹³⁸Those people will cleanse everything.

¹³³Bābā nē kahā hai jahā̃ jīt vahā̃ janm .

¹³⁹Baba says: You will take birth where there is victory.

¹³⁴Bhārat mē̃ hī jīt hōgī . ¹³⁵Bākī vah sab khalās hō jāyēṅgē .

¹⁴⁰There will be victory for Bharat alone; all the rest will be destroyed.

¹³⁶Rājāyē̃ ādi jō dhanvān hōṅgē , vah bachē̃gē , jinkē pās|pass tum janma lē̃gē .

¹⁴¹Wealthy kings will remain and you will take birth to them.

¹³⁷Sārī sr̥iṣhṭi kā phir tumkō mālik bannā hai .

¹⁴²You are to become the masters of the whole world.

¹³⁸Aisē bhī nahī̃ yahā̃ kā dhan daulat kōī tumkō vahā̃ kām mē̃ āyēgā .

¹⁴³It is not that the wealth you have here will be of use there.

¹³⁹Yahā̃ key|kī milkiyat tō worth not a penny hai .

¹⁴⁴The wealth here is not worth a penny.

¹⁴⁰Vahā̃ sab kuchh nayā ban jāyēgā .

¹⁴⁵There, everything will be new.

¹⁴¹Hīrē javāharō̃ key|kī khāniyā̃ bharpūr hō jāyēṅgī .

¹⁴⁶The mines of gold and diamonds will become full.

¹⁴²Nahī̃ tō mahal kahā̃ sē banē̃gē .

¹⁴⁷Otherwise, how would your palaces be built?

¹⁴³Kitnī buddhi chāhiē samajhnē key|kī .

¹⁴⁸You need a good intellect to understand these matters.

¹⁴⁴Tum bachchē abhī double ahiṃsak bantē hō , tum jāntē hō ki ham kōī bhī hiṅsā kar nahī̃ saktē .

¹⁴⁹You children are now becoming doubly non-violent. ¹⁵⁰You understand that we cannot have any form of violence.

¹⁴⁵Yahā̃ tō double hiṅsā hai .

¹⁵¹Here, there is double violence.

¹⁴⁶Satyug mē̃ hiṅsā hōtī hī nahī̃ . ¹⁴⁷Unkō hī svarg kahā jātā hai .

¹⁵²There is no violence in the golden age; it is called heaven.

¹⁴⁸Bāp kahtē haĩ tum samajhtē hō nā - yah gyān sāhūkārō̃ kē liē muśhkil hai .

¹⁵³The Father says: You know that this knowledge is difficult for wealthy ones.

¹⁴⁹Bābā hai garīb nivāz , śhivbābā tō dātā hai .

¹⁵⁴Baba is the Lord of the Poor. ¹⁵⁵Shiv Baba is the Bestower.

¹⁵⁰Yah makān ādi bhī sab tumhārē liē hī haĩ .

¹⁵⁶All of these buildings, etc. are for you.

¹⁵¹Viśhva kā mālik tumkō hī banātā hū̃ . ¹⁵²Tō phir maĩ nayē makān mē̃ kyō̃ baiṭhū̃  !

¹⁵⁷It is you I make into the masters of the world, so why should I sit in a new building?

¹⁵³Yah bābā kahē ham tō nahī̃ baiṭhē̃gē .

¹⁵⁸This Baba also says: I will not live in it.

¹⁵⁴Bābā kahtē haĩ maĩ nahī̃ baiṭhtā tō tum kaisē baiṭhē̃gē .

¹⁵⁹Baba says: If I don’t live in it, how could you live it?

¹⁵⁵Śhivbābā kahtē haĩ - maĩ abhōktā , asōchtā hū̃ , abhōktā , asōchtā kā arth|earth kyā hai - yah bhī tum jāntē hō .

¹⁶⁰Shiv Baba says: I am abhogta (beyond experiencing the fruit of karma) and asochta (free from any other thoughts). ¹⁶¹You children also understand what is meant by abhogta and asochta.

¹⁵⁶Achchhā  !

¹⁶²Achcha.

¹⁵⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁶³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁵⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁶⁴The spiritual Father says namaste to the spiritual children.

¹⁵⁹Dhārṇā kē liē mukhya sār  :

¹⁶⁵Essence for dharna:

¹⁶⁰1 ) ab nāṭak pūrā hō rahā hai , vāpis ghar chalnā hai isliē pāvan jarūr bannā hai .

¹⁶⁶ 1. The play is now coming to an end and we have to return home. ¹⁶⁷Therefore, you must definitely remain pure.

¹⁶¹Kōī bhī dēhdhārī kō yād nahī̃ karnā hai .

¹⁶⁸Do not remember any bodily beings.

¹⁶²2 ) bāp sē bal lēkar is antim janm mē̃ strī puruṣh sāth rahtē bhī pavitra bankar dikhānā hai .

¹⁶⁹ 2. Take power from the Father and give the proof of remaining pure while living together as husband and wife in this last birth.

¹⁶³Bēhad kā bāp milā hai tō uskī śhrīmat par jarūr chalnā hai .

¹⁷⁰You have found the unlimited Father. ¹⁷¹Therefore, definitely follow His shrimat.

¹⁶⁴Vardān  : apnē dēvtāī saṅskārō̃ kō emerge kar divyatā kā anubhav karnē vālē vyarth sē innocent , avidyā svarūp bhav

¹⁷²Blessing: May you be innocent of waste and an embodiment of ignorance of waste by showing your deity sanskars and by experiencing divinity.

¹⁶⁵Jab āp bachchē apnē satyugī rājya mē̃ thē tō vyarth vā māyā sē innocent thē isliē dēvtāō̃ kō saint vā mahān ātmā kahtē haĩ .

¹⁷³ When you children were in your golden-aged kingdom, you were innocent of waste and Maya. ¹⁷⁴This is why deities are called Saints or great souls.

¹⁶⁶Tō apnē vahī saṅskār emerge kar , vyarth K|kē avidyā svarūp banō .

¹⁷⁵So, let those sanskars of yours emerge and become an embodiment of ignorance of any waste.

¹⁶⁷Samay , śhvās , bōl , karma , sabmē̃ vyarth key|kī avidyā arthāt innocent .

¹⁷⁶Be ignorant of any waste, of time, breath, words or actions, that is, be innocent.

¹⁶⁸Jab vyarth key|kī avidyā hōgī tab divyatā svataḥ aur sahaj anubhav hōgī isliē yah nahī̃ sōchō ki purūṣhārth tō kar rahē haĩ - lēkin purūṣh ban is rath dvārā kārya karāō .

¹⁷⁷When you are ignorant of any waste, divinity will then automatically and easily be experienced. ¹⁷⁸So, do not think that you are making effort (purusharth – effort), but become the being (purush) and carry out your tasks through your chariot (rath).

¹⁶⁹Ēk bār key|kī galatī|galtī dubārā repeat na hō .

¹⁷⁹Do not repeat any mistake that you have made.

¹⁷⁰Slōgan  : rūhānī gulāb vah hai jō kāṇṭō̃ K|kē bīch mē̃ rahtē bhī nyārē aur pyārē rahtē haĩ . ¹⁷¹Mātēśhvarī jī K|kē anmōl mahāvākya ¹⁷²Kaī manuṣhya praśhna pūchhtē haĩ ki kyā sabūt hai ki ham ātmā haĩ  ! ¹⁷³Ab is par samjhāyā jātā hai , jab ham kahtē haĩ aham ātmā us paramātmā key|kī santān haĩ , ab yah hai apnē āpsē pūchhnē key|kī bāt .

¹⁸⁰Slogan: A spiritual rose is one who stays in the midst of thorns and is detached and loving.

¹⁷⁴Ham jō sārā din maĩ maĩ kahtā rahtā hū̃ , vō kaunsī power hai aur phir jiskō ham yād kartē haĩ vō hamārā kaun hai  ?

¹⁸¹*** Om Shanti *** ¹⁸²Mateshwariji’s invaluable elevated versions ¹⁸³Some people ask the question: What proof is there that we are souls?

¹⁷⁵Jab kōī kō yād kiyā jātā hai tō jarur ham ātmāō̃ kō unhō̃ dvārā kuchh chāhiē , her|har samay unkī yād rahnē sē hī hamkō us dvārā prāpti hōgī .

¹⁸⁴You can explain: We say that we souls are the children of that God. ¹⁸⁵This is something to ask yourself. ¹⁸⁶Throughout the day, when we speak of “I”, what power is that? ¹⁸⁷Who is the One whom we remember?

¹⁷⁶Dēkhō , manuṣhya jō kuchh kartā hai jarur man mē̃ kōī na kōī śhubh ichchhā avaśhya rahtī hai , kōī kō sukh key|kī , kōī kō śhānti key|kī ichchhā hai tō jarur jab ichchhā utpanna hōtī hai tō avaśhya kōī lēnē vālā hai aur jis dvārā vō ichchhā pūrṇ hōtī hai vō avaśhya kōī dēnē vālā hai , tabhī tō unkō yād kiyā jātā hai .

¹⁸⁸What relationship do we have with Him? ¹⁸⁹When we remember someone, we souls definitely want something from that one. ¹⁹⁰By remembering that One at all times, do we have some attainment from Him? ¹⁹¹When people do something, they definitely have some pure desire in their minds.

¹⁷⁷Ab is rāz kō pūrṇ rīti sē samajhnā hai , vah kaun hai  ?

¹⁹²Some want happiness and some want peace.

¹⁷⁸Yah bōlnē vālī śhakti maĩ svayã ātmā hū̃ , jiskā ākār jyōti bindū misal hai , jab manuṣhya sthūl śharīr chhōṛtā hai tō vō nikal jātī hai .

¹⁹³Since there is a desire, there must be one who has this desire and there is the other who fulfils the desire and this is why you remember that One.

¹⁷⁹Bhal in ôkhō̃ sē nahī̃ dikhāī paṛtī hai , ab issē siddha hai ki uskā sthūl ākār nahī̃ hai parantu manuṣhya mahsūs avaśhya kartē haĩ ki ātmā nikal gaī .

¹⁹⁴You have to understand this secret very well. ¹⁹⁵Who is He? ¹⁹⁶The power that is speaking is “I, the soul”, who is a point of light. ¹⁹⁷When a person dies, the soul leaves the body.

¹⁸⁰Tō ham uskō ātmā hī kahē̃gē jō ātmā jyōti svarūp hai , tō avaśhya us ātmā kō paidā karnē vālā paramātmā bhī uskē hī rūp muāphik hōgā , jō jaisā hōgā unkī paidāis bhī vaisī hōgī .

¹⁹⁸Although it is not seen with these eyes, it is clear that it doesn’t have a physical form, but people definitely would realise that the soul has left the body. ¹⁹⁹We would call it a soul, which is a point of light.

¹⁸¹Phir ham ātmāyē̃ us paramātmā kō kyō̃ kahtē haĩ ki vō ham sarv ātmāō̃ sē param haĩ  ?

²⁰⁰Definitely, God would create the soul in His own form. ²⁰¹Whatever someone is like, he will make others the same as himself.

¹⁸²Kyōṅki unkē ūpar kōī bhī māyā kā lēp-chhēp nahī̃ hai .

²⁰²So, why do we souls say to God that He is supreme of all souls?

¹⁸³Bākī ham ātmāō̃ kē ūpar māyā kā lēp-chhēp avaśhya lagtā hai kyōṅki ham janm maraṇ K|kē chakra mē̃ ātī haĩ .

²⁰³Because He is not affected by any form of Maya. ²⁰⁴We souls are definitely affected by the influence of Maya, because we come into the cycle of birth and death.

¹⁸⁴Ab yah hai ātmā aur paramātmā mē̃ phark . ¹⁸⁵Achchhā - ōm śhānti .

²⁰⁵This is the difference between souls and the Supreme Soul. ²⁰⁶Achcha.