रविवार 1 मई 2022 की दैनिक मुरली

⁰01-05-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 13/12/90 madhuban

⁰ 01/05/22 Madhuban Avyakt BapDada Om Shanti 13/12/1990

¹Tapasyā kā foundation bēhad kā vairāgya

¹The foundation of tapasya is unlimited disinterest

²Āj bāpdādā sarv snēhī bachchō̃ kō snēh K|kē puṣhp arpit kartē huē dēkh rahē haĩ .

²Today, BapDada is seeing all the loving children offering flowers of love to Baba.

³Dēśh vidēśh K|kē sarv bachchō̃ K|kē dil sē snēh K|kē puṣhpō̃ key|kī varṣhā bāpdādā dēkh rahē haĩ .

³BapDada is seeing the shower of flowers of love from the hearts of all the children of this land and abroad.

⁴Sabhī bachchō̃ K|kē man kā ēk hī sāz athavā gīt sun rahē haĩ . ⁵Ēk hī gīt hai - «  mērā bābā ' ' .

⁴Whether you call it music or you call it a song, Baba is hearing the same music or song from the hearts of all the children.

⁶Chārō̃ ōr milan manānē key|kī śubh-āśāō̃ K|kē dīp jagmagā rahē haĩ .

⁵It is the same song: “My Baba”. ⁶The lamps of the pure hope of celebrating a meeting with Baba are sparkling everywhere.

⁷Yah divya dr̥ṣya sārē kalp mē̃ sivāē bāpdādā aur bachchō̃ K|kē kōī dēkh nahī̃ saktā .

⁷Throughout the entire cycle, no one except BapDada and the children are able to see this divine scene.

⁸Yah anōkhē snēh K|kē puṣhp yahā̃ is purānī duniyā K|kē kōhanūr hīrē sē bhī amūlya haĩ .

⁸The flowers of this unique love are more valuable than the Kohinoor diamond of this old world.

⁹Yah dil K|kē gīt sivāē bachchō̃ K|kē aur kōī gā nahī̃ saktā .

⁹No one except you children can sing such songs of the heart.

¹⁰Aisī dīpmālā kōī manā nahī̃ saktā .

¹⁰No one else can celebrate such a Deepmala.

¹¹Bāpdādā K|kē sāmnē sarv bachchē emerge haĩ .

¹¹All the children have emerged in front of BapDada.

¹²Is sthūl sthān mē̃ sabhī baiṭh nahī̃ saktē . ¹³Lēkin bāpdādā kā diltakhta ati viśhāl hai isliē sabhī kō emerge rūp mē̃ dēkh rahē haĩ .

¹²Not everyone can sit in this physical place, but BapDada’s heart throne is extremely large. ¹³This is how He sees everyone who has emerged.

¹⁴Sabhī key|kī yādpyār aur snēh bharē adhikār K|kē ulhanē bhī sun rahē haĩ aur sāth-sāth har ēk bachchē kō return mē̃ padamguṇā jyādā yādpyār dē rahē haĩ .

¹⁴Baba also hears everyone’s love and remembrance and their loving complaints which they consider to be their right. ¹⁵Along with that, Baba is giving in return multimillionfold greater love and remembrance to each child.

¹⁵Bachchē adhikār sē kahtē - ham sab sākār svarūp mē̃ milan manāē̃ .

¹⁶You children say with a right that you want to celebrate a meeting in the corporeal form.

¹⁶Bāp bhī chāhtē , bachchē bhī chāhtē .

¹⁷The Father has this desire and the children also have this desire.

¹⁷Phir bhī samay pramāṇ brahmā bāp avyakt phariśhtē rūp mē̃ sākār svarūp sē anēk guṇā tīvragati sē sēvā kartē huē bachchō̃ kō apnē samān banā rahē haĩ .

¹⁸Nevertheless, according to the time, Father Brahma in his avyakt, angelic form, is doing service at a multifold faster speed than he did in his corporeal form and making the children the same as he is.

¹⁸Na sirph ēk dō varṣh , lēkin anēk varṣh avyakt milan , avyakt rūp mē̃ sēvā kā anubhav karāyā aur karā bhī rahē haĩ .

¹⁹You have been given the experience of an avyakt meeting and his service in the avyakt form, not only for one or two years but for many years, and he is still giving you that experience.

¹⁹Tō brahmā bāp nē avyakt hōtē bhī vyakt mē̃ kyō̃ part bajāyā  ?

²⁰Even though Father Brahma is avyakt, why does he play a part in the corporeal?

²⁰Samān banānē kē liē .

²¹To make you the same as he is.

²¹Brahmā bāp avyakt sē vyakt mē̃ āyē , tō bachchō̃ kō return mē̃ kyā karnā hai  ?

²²Father Brahma comes from the subtle into the corporeal; so, what do you children have to do in return?

²²Vyakt sē avyakt bannā hai .

²³Become subtle from corporeal.

²³Samay pramāṇ avyakt milan , avyakt rūp sē sēvā abhī ati āvaśhyak hai .

²⁴According to the time, the service of the avyakt meeting through the subtle form is extremely essential.

²⁴Isliē samay prati samay bāpdādā avyakt milan key|kī anubhūti kā iśhārā dētē rahtē haĩ .

²⁵This is why, from time to time, BapDada keeps giving you a signal to experience a subtle meeting.

²⁵Iskē liē tapasyā varṣh bhī manā rahē hō nā .

²⁶Therefore, you are now celebrating the year of tapasya, are you not?

²⁶Bāpdādā kō harṣh hai ki majority bachchō̃ kō umaṅg-utsāh achchhā hai .

²⁷BapDada is pleased that the zeal and enthusiasm of the majority of the children are very good.

²⁷Minority aisā sōchtē haĩ ki programme pramāṇ karnā hī hai .

²⁸Only a minority of children think that they have to do something according to the programme.

²⁸Ēk hai programme sē karnā aur dūsrā hai dil K|kē umaṅg-utsāh sē karnā .

²⁹One is to do something according to the programme, and the other is to do it with zeal and enthusiasm from your heart.

²⁹Har ēk apnē sē pūchhē - maĩ kismē̃ hū̃  ?

³⁰Each of you should ask yourself: In which category am I?

³⁰Samay key|kī paristhitiyō̃ K|kē pramāṇ , sva key|kī unnati K|kē pramāṇ , tīvr gati key|kī sēvā K|kē pramāṇ , bāpdādā K|kē snēh K|kē return dēnē K|kē pramāṇ tapasyā ati āvaśhyak hai .

³¹According to the circumstances of the present time, according to self-progress, according to the fast speed of service and according to giving a return of BapDada’s love, tapasya is absolutely essential.

³¹Pyār karnā ati sahaj hai aur sab kartē haĩ - yah bhī bāp jāntē haĩ lēkin return svarūp mē̃ bāpdādā samān bannā hai .

³²It is easy to have love, and everyone does have love; Baba knows this too. ³³However, BapDada wishes to see that, in return, you become equal to BapDada.

³²Is samay bāpdādā yah dēkhnē chāhtē haĩ .

³⁴This is what BapDada wants to see now.

³³Ismē̃ kōī mē̃ kōī nikaltā hai .

³⁵In this, there are a few out of the few.

³⁴Chāhnā sabhī kī hai lēkin chāhnē vālē aur karnē vālē - ismē̃ saṅkhyā kā antar hai kyōṅki tapasyā kā sadā aur sahaj foundation hai - bēhad kā vairāgya .

³⁶Everyone has this desire, but there is a difference between the number of those who have the desire and of those who put it into practice. ³⁷The easy and constant foundation of tapasya is unlimited disinterest.

³⁵Bēhad kā vairāgya arthāt chārō̃ ōr K|kē kinārē chhōṛ dēnā kyōṅki kinārē kō sahārā banā diyā hai .

³⁸To have unlimited disinterest means to leave the shores (supports) of all four sides. ³⁹Why? ⁴⁰Because you have made the shores your support.

³⁶Samay pramāṇ pyārē banē aur samay pramāṇ śhrīmat par nimitt banī huī ātmāō̃ K|kē iśhārē pramāṇ second mē̃ buddhi pyārē sē phir nyārī ban jāyē , vah nahī̃ hōtī .

⁴¹To become loving according to the time, and then, according to the shrimat and the signals you receive from the instrument souls, to make your intellects detached from loving in a second: this doesn’t happen.

³⁷Jitnā jaldī pyārē bantē hō , utnē nyārē nahī̃ bantē hō .

⁴²You don’t become detached as quickly as you become loving.

³⁸Pyārē bannē mē̃ hōśhiyār haĩ , nyārē bannē mē̃ sōchtē haĩ , himmat chāhiē .

⁴³You are good at being loving, but when it comes to being detached, you think twice about it and think that you need courage.

³⁹Nyārā bannā hī kinārā chhōṛnā hai aur kinārā chhōṛnā hī bēhad key|kī vairāgya vr̥itti hai .

⁴⁴To become detached means to leave the support, and to leave the support means to have an attitude of unlimited disinterest.

⁴⁰Kinārō̃ kō sahārā banāē pakaṛnā ātā hai lēkin chhōṛnē mē̃ kyā kartē hō  ?

⁴⁵You know how to make a shore your support and hold on to it, but what do you do when you have to leave it?

⁴¹Lambā question mark lagā dētē hō .

⁴⁶You put a big question mark.

⁴²Sēvā kā incharge bannā bahut achchhā ātā hai lēkin incharge K|kē sāth-sāth svayã key|kī aur aurō̃ key|kī battery charge karnē mē̃ muśhkil lagtā hai isliē vartamān samay tapasyā dvārā vairāgya vr̥itti key|kī ati āvaśhyaktā hai .

⁴⁷You know how to be in-charge of service very well, but as well as being in-charge, you find it difficult to charge the battery of yourself or of others. ⁴⁸This is why it is extremely essential at the present time for you to adopt an attitude of unlimited disinterest through tapasya.

⁴³Tapasyā key|kī saphaltā kā viśhēṣh ādhār vā sahaj sādhan hai - ēk śhabda kā pāṭh pakkā karō .

⁴⁹The special basis and easy way to have success in tapasya is to make the lesson of ‘One’ (Ek) firm.

⁴⁴Dō-tīn likhnā muśhkil hōtā hai .

⁵⁰It is difficult to write the figures ‘2’ or ‘3’.

⁴⁵Ēk likhnā bahut sahaj hai .

⁵¹It is very easy to write ‘1’.

⁴⁶Tapasyā arthāt ēk kā bannā .

⁵²Tapasya means to belong to One.

⁴⁷Jiskō bāpdādā ēknāmī kahtē haĩ .

⁵³This is what BapDada calls belonging to the One (Eknami).

⁴⁸Tapasyā arthāt man-buddhi kō ēkāgr karnā , tapasyā arthāt ēkānt-priy rahnā , tapasyā arthāt sthiti kō ēkras rakhnā , tapasyā arthāt sarv prāpt khajānō̃ kō vyarth sē bachānā arthāt economy sē chalnā .

⁵⁴Tapasya means to stabilise (ekagra) the mind and the intellect. ⁵⁵Tapasya means to love being in solitude (ekant). ⁵⁶Tapasya means to maintain a stable (ek ras) stage. ⁵⁷Tapasya means to stop yourself from wasting all the treasures you have attained, that is, to move along with economy.

⁴⁹Tō ēk kā pāṭh pakkā huā nā - ēk kā pāṭh muśhkil hai vā sahaj hai  ?

⁵⁸So, the lesson of ‘One’ is now firm, is it not? ⁵⁹Is the lesson of ‘one’ difficult or easy?

⁵⁰Hai tō sahaj , lēkin - aisī bhāṣhā tō nahī̃ bōlē̃gē nā .

⁶⁰It is easy, but… ⁶¹You won’t use such language, will you?

⁵¹Bahut-bahut bhāgyavān hō . ⁵²Anēk prakār key|kī mēhnat sē chhūṭ gayē .

⁶²You are very, very fortunate that you have been liberated from many types of labour.

⁵³Duniyā vālō̃ kō samay karāyēgā aur samay par majbūrī sē karē̃gē . ⁵⁴Bachchō̃ kō bāp samay K|kē pahlē taiyār kartē haĩ aur bāp key|kī mōhabbat sē kartē hō .

⁶³Time will make the people of the world ready, and they will be ready out of compulsion according to the time, whereas the Father is preparing you children before that time and you are doing it out of love for the Father.

⁵⁵Agar mōhabbat sē nahī̃ kiyā vā thōṛā kiyā tō kyā hōgā  ?

⁶⁴If you don’t do it out of love, or if you only do a little, what would happen then?

⁵⁶Majbūrī sē karnā hī paṛēgā .

⁶⁵You would have to do it out of compulsion.

⁵⁷Bēhad kā vairāgya dhāraṇ karnā hī hōgā lēkin majbūrī sē karnē kā phal nahī̃ miltā .

⁶⁶You will definitely have to have unlimited disinterest. ⁶⁷However, you don’t receive any fruit from compulsion.

⁵⁸Mōhabbat kā pratyakṣhaphal bhaviṣhya phal bantā hai aur majbūrī vālō̃ kō kahā̃ sē cross karnā paṛēgā  !

⁶⁸The instant fruit of love also accumulates as the future fruit. ⁶⁹What will those who do it out of compulsion have to cross?

⁵⁹Cross karnā bhī cross mē̃ chaṛhnē K|kē samān hai .

⁷⁰To have to cross something is the same as having to be on a cross.

⁶⁰Tō kyā pasand hai  ?

⁷¹Which do you prefer?

⁶¹Mōhabbat sē karē̃gē .

⁷²You will do it out of love.

⁶²Bāpdādā kabhī kinārō̃ key|kī list sunāyēṅgē .

⁷³BapDada will tell you at some point about the list of the supports.

⁶³Aisē tō jānnē mē̃ hōśhiyār hō . ⁶⁴Revise karāyēṅgē kyōṅki bāpdādā tō bachchō̃ key|kī her|har rōz key|kī dincharyā jab chāhē tab dēkh saktē haĩ .

⁷⁴You are clever at knowing about it anyway, but Baba will revise it, because BapDada can see the children’s daily timetable whenever He chooses.

⁶⁵Ēk ēk K|kē dēkhnē kā sārā din dhandhā nahī̃ kartē .

⁷⁵He doesn’t do the business of watching the timetable of each one throughout the day.

⁶⁶Sākār brahmā bāp kō dēkhā unkī nazar svataḥ hī kahā̃ paṛtī thī .

⁷⁶You saw corporeal Father Brahma; where did his vision automatically fall?

⁶⁷Chāhē āpkā patra hō , chāhē pōtāmēl hō , chāhē kōī chāl-chalan hō , chāhē kōī āṭh page kā patra hō lēkin bāp key|kī nazar kahā̃ paṛtī  ?

⁷⁷Whether it was a letter or a chart, or whether it was someone’s behaviour, even if it was an eight page letter, on what did his vision fall?

⁶⁸Jahā̃ direction dēnā hōgā , jahā̃ āvaśhyaktā hōgī .

⁷⁸On where a direction had to be given, one where it was necessary.

⁶⁹Bāpdādā dēkhtē bhī sab haĩ , lēkin nahī̃ bhī dēkhtē haĩ .

⁷⁹BapDada observes everything, but He doesn’t see.

⁷⁰Jāntē bhī haĩ , nahī̃ bhī jāntē .

⁸⁰He recognises everything, but He doesn’t know.

⁷¹Jō āvaśhyak nahī̃ - vah na dēkhtē haĩ , na jāntē haĩ .

⁸¹Whatever is not necessary – He neither sees nor knows.

⁷²Khēl tō bahut achchhē dēkhtē haĩ , vah phir kabhī sunāyēṅgē .

⁸²He observes very good games. ⁸³Baba will tell you about that at some other time.

⁷³Achchhā .

⁸⁴Achcha.

⁷⁴Tapasyā karnā , bēhad key|kī vairāgya vr̥itti mē̃ rahnā sahaj hai nā .

⁸⁵It is easy to do tapasya and to maintain an attitude of unlimited disinterest, is it not?

⁷⁵Kinārō̃ kō chhōṛnā muśhkil hai  ?

⁸⁶Is it difficult to leave the shores?

⁷⁶Lēkin bannā bhī āpkō hī hai .

⁸⁷However, you are the ones who want to become something.

⁷⁷Kalp-kalp key|kī prāpti K|kē adhikārī banē hō aur avaśhya banē̃gē .

⁸⁸Each of you has claimed a right to attainment every cycle, and so you will definitely become that.

⁷⁸Achchhā .

⁸⁹Achcha.

⁷⁹Is varṣh kalp pahlē vālē anēk kalpō̃ K|kē purānē aur is kalp K|kē nayē bachchō̃ kō chance milā hai .

⁹⁰This year, the children of the previous cycle, those who are old from many cycles and who are new in this cycle, have been given a chance.

⁸⁰Tō chance milnē key|kī khuśhī hai nā  ?

⁹¹You are happy that you have been given a chance, are you not?

⁸¹Majority nayē haĩ , teachers purānī haĩ .

⁹²The majority is new, and the teachers are old.

⁸²Tō teacher kyā karē̃gī  ?

⁹³What will you teachers do?

⁸³Vairāgya vr̥itti dhāraṇ karē̃gī nā  ?

⁹⁴You will imbibe an attitude of disinterest, will you not?

⁸⁴Kinārā chhōṛē̃gī  ?

⁹⁵Will you leave the shore?

⁸⁵Ki us samay kahē̃gī ki karnē tō chāhtē haĩ lēkin kaisē karē̃  ?

⁹⁶Or, will you say at that time that you want to do it, but ask how you can do it?

⁸⁶Karkē dikhlānē vālē hō ki sunānē vālē hō  ?

⁹⁷Are you the ones who show others by doing it, or are you the ones who speak in that way?

⁸⁷Jō bhī chārō̃ ōr K|kē bachchē āyē huē haĩ sab bachchō̃ kō bāpdādā sākār rūp mē̃ dēkhnē sē harṣhit hō rahē haĩ .

⁹⁸Baba is pleased to see all the children who have come from everywhere in the corporeal form. ⁹⁹You have maintained courage and you always receive the Father’s help anyway.

⁸⁸Himmat rakhī hai aur madad bāp key|kī sadā hai hī , isliē sadaiv himmat sē madad K|kē adhikār kō anubhav kartē sahaj uṛtē chalō .

¹⁰⁰Therefore, with courage, constantly continue to experience the right to receive the Father’s help and continue to fly easily. ¹⁰¹The Father gives help, but those who want it must take it.

⁸⁹Bāp madad dētē haĩ lēkin lēnē vālē lēvē .

¹⁰²The Bestower gives, but those who take it do so according to their capacity.

⁹⁰Dātā dētā hai lēkin lēnē vālē yathā śhakti ban jātē haĩ . ⁹¹Tō yathā śhakti nahī̃ bannā .

¹⁰³So, you must not become those who are according to their own capacity, but be those who are constantly all-powerful.

⁹²Sadā sarvśhaktivān bannā .

¹⁰⁴Then those who come late will take a number ahead.

⁹³Tō pīchhē ānē vālē bhī āgē number lē lē̃gē .

¹⁰⁵Do you understand? ¹⁰⁶Claim your full right to all the powers.

⁹⁴Samjhā .

¹⁰⁷Achcha.

⁹⁵Sarvśhaktiyō̃ K|kē adhikār kō pūrā prāpt karō . ⁹⁶Achchhā . ⁹⁷Chārō̃ ōr K|kē sarvasnēhī ātmāē̃ , sadā bāp K|kē pyār kā return dēnē vālē , ananya ātmāē̃ , sadā tapasvī mūrt sthiti mē̃ sthit rahnē vālē , bāp key|kī samīp ātmāē̃ , sadā bāp K|kē samān bannē K|kē lakṣhya kō lakṣhaṇ rūp mē̃ lānē vālē , aisē dēśh-vidēśh K|kē sarv bachchō̃ kō dilārām bāp key|kī dil va jān , sik va prēm sē yādpyār aur namastē .

¹⁰⁸To all the loving souls in all directions, to the special souls who constantly give the return of the Father’s love, to those who constantly remain stable in the stage of an image of tapasya, to the souls who are close to the Father, to those who constantly put the qualities of the aim of becoming equal to the Father into a practical form, to all the children from this land and abroad, love, remembrance and namaste from the deepest depths of the heart of Baba, the Comforter of Hearts. ¹⁰⁹Avyakt BapDada meeting Dadis:

⁹⁸Dādiyō̃ sē avyakt bāpdādā key|kī mulākāt - aṣhṭ śaktidhārī , iṣhṭ aur aṣhṭ hō nā .

¹¹⁰You ones with eight (asht) powers, you are the special beloved deities (Isht) and one of the eight, are you not?

⁹⁹Aṣhṭ key|kī niśhānī kyā hai , jāntē hō  ?

¹¹¹Do you know what the sign is of those who are one of the eight?

¹⁰⁰Her|har karma mē̃ samay pramāṇ , paristhiti pramāṇ , her|har śhakti karma mē̃ lānē vālē .

¹¹²They are the ones who use every power for every action in a way that is appropriate for the time and appropriate for the situation.

¹⁰¹Aṣhṭ śhaktiyā̃ iṣhṭ bhī banā dētī haĩ aur aṣhṭ bhī banā dētī haĩ .

¹¹³The eight powers make you a special beloved deity and also make you one of the eight.

¹⁰²Aṣhṭ śhakti dhārī hō isliē āṭh bhujāyē̃ dikhātē haĩ . ¹⁰³Viśhēṣh āṭh śhaktiyā̃ haĩ .

¹¹⁴You are those with eight powers and this is why they show the goddesses with eight arms; they have eight special powers.

¹⁰⁴Vaisē haĩ tō bahut , lēkin āṭh mē̃ majority ā jātī hai .

¹¹⁵In fact, there are many powers, but the majority are included in the eight.

¹⁰⁵Viśhēṣh śhaktiyō̃ kō samay par kārya mē̃ lānā hai .

¹¹⁶The special powers have to be used at the right time.

¹⁰⁶Jaisā samay , jaisī paristhiti vaisī sthiti hō , iskō kahtē haĩ aṣhṭ vā iṣhṭ . ¹⁰⁷Tō aisā group taiyār hai nā  ?

¹¹⁷As is the time, as is the situation, so should be your stage. ¹¹⁸This is known as being one of the eight and a special, beloved deity.

¹⁰⁸Vidēśh mē̃ kitnē taiyār haĩ  ?

¹¹⁹So, such a group is ready, is it not?

¹⁰⁹Aṣhṭ mē̃ ānē vālē haĩ nā  ?

¹²⁰How many are ready abroad?

¹¹⁰Achchhā . ¹¹¹ ( savērē brahm muhūrt K|kē samay santarī dādī nē śharīr chhōṛā - 13-12-90 )

¹²¹You are also going to be part of the eight, are you not? ¹²²Achcha. ¹²³(Santri Dadi left her body at amrit vela – 13/12/1990)

¹¹²Achchhā hai , jānā tō sabkō hī hai .

¹²⁴It is good. ¹²⁵Everyone definitely has to go.

¹¹³Ever ready hō yā yād āyēgā - mērā centre , abhī jigyāsuō̃ kā kyā hōgā  ?

¹²⁶Are you ever ready? ¹²⁷Or, will you remember, “My centre and what will happen about the students?”

¹¹⁴Mērā-mērā tō yād nahī̃ āyēgā nā  ?

¹²⁸You will not remember “mine, mine” will you?

¹¹⁵Jānā tō sabkō hai lēkin har ēk K|kē hisāb apnē-apnē haĩ .

¹²⁹Everyone has to go, but each one’s accounts are his own.

¹¹⁶Hisāb-kitāb chuktu karnē K|kē binā kōī jā nahī̃ saktā , isliē sabnē khuśhī sē chhuṭṭī dī|the .

¹³⁰No one can go without settling his accounts. ¹³¹This is why everyone gave leave with happiness.

¹¹⁷Sabkō achchhā lagā nā .

¹³²You all liked it, did you not?

¹¹⁸Aisā jānā achchhā hai nā .

¹³³It is good to go like that.

¹¹⁹Tō āp bhī ever ready hō jānā .

¹³⁴So you must become ever ready.

¹²⁰Achchhā .

¹³⁵Achcha.

¹²¹Party sē avyakt bāpdādā key|kī mulākāt

¹³⁶BapDada meeting groups: ¹³⁷1. Delhi and Punjab are both original places of service.

¹²²1 . dillī aur pañjāb dōnō̃ hī sēvā K|kē ādi sthān haĩ .

¹³⁸The places of establishment (of the beginning) are always seen and remembered with that importance.

¹²³Sthāpanā K|kē sthān sadā hī mahatvapūrvak dēkhē jātē haĩ , gāyē jātē haĩ .

¹³⁹Just as they are the original places in service, in the same way, are you the original jewels in your stage?

¹²⁴Jaisē sēvā mē̃ ādi sthān hai , vaisē sthiti mē̃ ādi ratna hō  ?

¹⁴⁰Along with the place, the stage is also praised.

¹²⁵Sthān K|kē sāth-sāth sthiti key|kī bhī mahimā hai nā . ¹²⁶Ādi ratna arthāt her|har śhrīmat kō jīvan mē̃ lānē key|kī ādi karnē vālē . ¹²⁷Sirph sunanē-sunānē vālē nahī̃ , karnē vālē kyōṅki sunanē-sunānē vālē tō anēk haĩ lēkin karnē vālē kōṭō̃ mē̃ kōī haĩ .

¹⁴¹Original jewels means those who are first in putting every elevated direction into their lives, not just those who listen and relate it to others, but those who also actually do it, because there are many who simply listen to something and relate it to others, but only a handful out of multimillions who actually do it.

¹²⁸Tō yah naśhā rahtā hai ki ham kōṭō mē̃ kōī haĩ  ?

¹⁴²So, do you have the intoxication that you are the handful out of multimillions?

¹²⁹Yah rūhānī naśhā , māyā K|kē naśō̃ sē chhuṛā dētā hai .

¹⁴³This spiritual intoxication frees you from the many types of intoxication of Maya.

¹³⁰Yah rūhānī naśhā safety kā sādhan hai .

¹⁴⁴This spiritual intoxication is a means of safety.

¹³¹Kōī bhī māyā kā naśhā - pahannē kā , khānē kā , dēkhnē kā apnī taraph ākarṣhit nahī̃ kar saktā .

¹⁴⁵Any intoxication of Maya - of wearing (good clothes), of eating or seeing - cannot attract you.

¹³²Aisē naśhē mē̃ rahtē hō yā māyā thōṛā-thōṛā ākarṣhit kartī hai  ?

¹⁴⁶Do you stay in such intoxication or does Maya attract you a little?

¹³³Abhī samajhdār ban gayē hō nā .

¹⁴⁷You have now become sensible, have you not?

¹³⁴Māyā key|kī bhī samajh hai .

¹⁴⁸You now also understand about Maya.

¹³⁵Samajhdār kabhī dhōkhā nahī̃ khātē .

¹⁴⁹Those who are sensible are never deceived.

¹³⁶Agar samajhdār kabhī dhōkhā khā lē tō uskō sabhī kyā kahē̃gē  ?

¹⁵⁰If those who are sensible are deceived, what would everyone say to such a person?

¹³⁷Samajhdār aur dhōkhā khā liyā  !

¹⁵¹That you are sensible and yet you were deceived!

¹³⁸Dhōkhā khānā arthāt duḥkh kā āhvān karnā .

¹⁵²To be deceived means to invoke sorrow.

¹³⁹Jab dhōkhā khātē hō tō ussē duḥkh miltā hai nā .

¹⁵³When you are deceived, you receive sorrow from that, do you not?

¹⁴⁰Tō duḥkh kō kōī lēnā chāhtā hai kyā  ?

¹⁵⁴Would anyone want to take sorrow?

¹⁴¹Isliē sadā ādi ratna haĩ arthāt her|har śhrīmat key|kī ādi apnē jīvan mē̃ karnē vālē .

¹⁵⁵This is why you are always the original jewels, that is, you are those who are first in putting every elevated direction into your lives.

¹⁴²Aisē hō  ?

¹⁵⁶Are you like that?

¹⁴³Yā dēkhtē hō - pahlē dūsrā karē , phir ham karē̃gē  ?

¹⁵⁷Or, are you waiting to see if others do it, and only then would you do it?

¹⁴⁴Yah nahī̃ kartē tō ham kaisē karē̃gē  !

¹⁵⁸“They are not doing this, so how can I do it?”

¹⁴⁵Karnē mē̃ pahlē maĩ .

¹⁵⁹Be “I first” in doing this.

¹⁴⁶Dūsrā badalē|badlē , phir maĩ badalū̃ … yah bhī badalē|badlē tō maĩ badalū̃ . . . nahī̃ , jō karēgā vō pāyēgā , aur kitnā pāyēṅgē  ?

¹⁶⁰It should not be, “I will change when others change, I will change when this one changes”, no. ¹⁶¹Those who do something will receive the reward of it.

¹⁴⁷Ēk kā padamguṇā .

¹⁶²How much will you receive?

¹⁴⁸Tō karnē mē̃ majā hai nā .

¹⁶³Multimillionfold in return for one.

¹⁴⁹Ēk karō aur padam pāō . ¹⁵⁰Ismē̃ tō prāpti hī prāpti hai , isliē practical śhrīmat kō lānē mē̃ pahlē maĩ .

¹⁶⁴So, there is pleasure in doing this, is there not? ¹⁶⁵Do onefold and receive multimillionfold! ¹⁶⁶In this, there is attainment and nothing but attainment.

¹⁵¹Māyā K|kē vaśh hōnē mē̃ pahlē maĩ nahī̃ , lēkin is puruṣhārth mē̃ pahlē maĩ - tabhī saphaltā her|har kadam mē̃ anubhav karē̃gē .

¹⁶⁷Therefore, become, “I first” in putting shrimat into the practical form. ¹⁶⁸Do not be “I first” in being influenced by Maya, but be “I first” in this effort, for only then will you experience success at every step.

¹⁵²Saphaltā huī paṛī hai .

¹⁶⁹Success is guaranteed.

¹⁵³Sirph thōṛā sā rāstā badalī kar dētē hō , badlī|badalī karnē sē mañzil dūr hō jātī hai , samay lagtā hai .

¹⁷⁰It is just that you change your path a little and then, by changing it, your destination becomes distant and it takes you time.

¹⁵⁴Agar kōī wrong rāstē par chalā jāyēgā tō mañzil dūr hō jāyēgī nā .

¹⁷¹If someone goes on to a wrong path, the destination would become distant, would it not?

¹⁵⁵Tō aisē nahī̃ karnā .

¹⁷²So, do not do that.

¹⁵⁶Mañzil sāmnē khaṛī hai , saphaltā huī paṛī hai .

¹⁷³Your destination is just ahead of you and success is guaranteed.

¹⁵⁷Jab kabhī mēhnat karnī paṛtī hai tō mōhabbat kā palaṛā halkā hōtā hai .

¹⁷⁴When you have to labour a little, the scale on the side of love becomes a little lighter.

¹⁵⁸Agar mōhabbat hō tō mēhnat kabhī nahī̃ kar saktē kyōṅki bāp anēk bhujāō̃ sahit āpkī madad karēgā .

¹⁷⁵If there is love, you would never have to labour because the Father would help you with His many arms.

¹⁵⁹Vō apnī bhujāō̃ sē second mē̃ kārya saphal kar dēgā .

¹⁷⁶He will make the task successful with His arms in a second.

¹⁶⁰Puruṣhārth mē̃ sadā uṛtē rahē̃gē .

¹⁷⁷You will then constantly continue to fly in your efforts.

¹⁶¹Pañjāb vālē uṛtē hō yā ḍartē hō  ?

¹⁷⁸Those from Punjab: are you flying or are you afraid?

¹⁶²Pakkē anubhavī hō gayē hō  ?

¹⁷⁹Have you become very experienced?

¹⁶³Kōī ḍarnē vālē hō  ?

¹⁸⁰None of you are going to be afraid?

¹⁶⁴Kyā hōgā , kaisē hōgā . .  !

¹⁸¹“What will happen? ¹⁸²How will it happen?”

¹⁶⁵Nahī̃ .

¹⁸³No.

¹⁶⁶Unhō̃ kō bhī śhānti kā dān dēnē vālē hō .

¹⁸⁴You are those who give them the donation of peace.

¹⁶⁷Kōī bhī āyē śhānti lēkar jāyē , khālī hāth nahī̃ jāyē .

¹⁸⁵Whoever comes to you should go back with peace; they should not go away empty-handed.

¹⁶⁸Chāhē gyān nahī̃ dō lēkin śhānti K|kē vibration bhī śhānt kar dētē haĩ .

¹⁸⁶Even if you don’t give them knowledge, the vibrations of peace will make them peaceful.

¹⁶⁹Achchhā .

¹⁸⁷Achcha.

¹⁷⁰2 - chārō̃ taraph sē I|āī|eye huī śhrēṣhṭh ātmāē̃ sabhī brāhmaṇ hō , na ki rājasthānī , na mahārāṣṭrīy , na madhya pradēśh . . . sab ēk hō .

¹⁸⁸2. All the elevated souls who have come from everywhere are Brahmins; you are not those from Rajasthan or Maharashtra or from Madhya Pradesh etc. ¹⁸⁹All of you are one.

¹⁷¹Is samay sabhī madhuban nivāsī hō .

¹⁹⁰At this time, all of you are residents of Madhuban.

¹⁷²Brāhmaṇō̃ kā original sthān madhuban hai .

¹⁹¹The original residence of Brahmins is Madhuban.

¹⁷³Sēvā kē liē bhinn-bhinn area mē̃ gayē huē hō .

¹⁹²You have gone into different areas to do service.

¹⁷⁴Yadi ēk hī sthān par baiṭh jāō tō chārō̃ ōr key|kī sēvā kaisē hōgī  ?

¹⁹³If you just sat in one place, how would all the other places everywhere be served?

¹⁷⁵Isliē sēvā arth|earth bhinn-bhinn sthānō̃ par gayē hō .

¹⁹⁴This is why you have gone to the different places to do service.

¹⁷⁶Chāhē laukik mē̃ businessmen hō yā government servant hō , yā phaikṭarī mē̃ kām karnē vālē hō . . . . lēkin original occupation īśhvarīy sēvādhārī hō .

¹⁹⁵Whether you are a businessman or a Government servant, or someone working in a factory, your original occupation is a server.

¹⁷⁷Mātāē̃ bhī ghar mē̃ rahtē īśhvarīy sēvā par haĩ .

¹⁹⁶Mothers too are on Godly service while living at home.

¹⁷⁸Gyān chāhē kōī sunē yā na sunē , śhubh-bhāvnā , śhubh-kāmnā K|kē vibration sē bhī badaltē haĩ .

¹⁹⁷Whether someone listens to knowledge or not, they can be transformed with the vibrations of good wishes and pure feelings.

¹⁷⁹Sirph vāṇī key|kī sēvā hī sēvā nahī̃ hai , śhubh-bhāvnā rakhnā bhī sēvā hai .

¹⁹⁸Service done through words is not the only service done; to have good wishes is also to do service.

¹⁸⁰Tō dōnō̃ hī sēvāē̃ karnā ātī haĩ nā  ?

¹⁹⁹So, you know how to do both types of service, do you not?

¹⁸¹Kōī āpkō gālī bhī dē tō bhī āp śhubh-bhāvnā , śhubh-kāmnā nahī̃ chhōṛō .

²⁰⁰Even if someone insults you, you mustn’t stop having good wishes and pure feelings.

¹⁸²Brāhmaṇō̃ kā kām hai - kuchh na kuchh dēnā .

²⁰¹It is the duty of Brahmins always to give something or other.

¹⁸³Tō yah śhubh-bhāvnā , śhubh-kāmnā rakhnā bhī śhikṣhā dēnā hai .

²⁰²To have good wishes and pure feelings is also to give teachings.

¹⁸⁴Sabhī vāṇī sē nahī̃ badaltē haĩ .

²⁰³Not everyone will change through words.

¹⁸⁵Kaisā bhī hō lēkin kuchh na kuchh añchalī jarūr dō . ¹⁸⁶Chāhē pakkā rāvaṇ hī kyō̃ na hō .

²⁰⁴No matter what someone is like, definitely give him a handful of something, even if he is a real Ravan.

¹⁸⁷Kaī mātāē̃ kahtī hai nā - hamārē sambandhī pakkē rāvaṇ haĩ , badalnē vālē nahī̃ haĩ , aisī ātmāō̃ kō bhī apnē khajānē sē , śhubh-bhāvnā , śhubh-kāmnā key|kī añchalī jarūr dō .

²⁰⁵Some mothers say: Our relatives are a strong Ravan; they are never going to change. ²⁰⁶Give such souls, too, a handful of good wishes and pure feelings from your treasure store.

¹⁸⁸Kōī gālī dētā hai tō bhī unkē mukh sē kyā nikaltā hai  ?

²⁰⁷When some of them insult you, what do they say? ²⁰⁸These Brahma Kumaris etc…

¹⁸⁹Yah brahmā kumāriyā̃ haĩ . . . tō brahmā bāp kō tō yād kartē haĩ , chāhē gālī bhī dētē lēkin brahmā tō kahtē haĩ .

²⁰⁹So, at least they remember Father Brahma! ²¹⁰Even when they are insulting you, they are remembering Brahma.

¹⁹⁰Phir bhī bāp kā nām tō lētē haĩ nā .

²¹¹They at least mention the father’s name.

¹⁹¹Chāhē jānē va na jānē , āp phir bhī unkō añchalī dō .

²¹²Whether they know him or not, you will at least give them a handful.

¹⁹²Aisī añchalī dētē hō yā jō nahī̃ suntā hai uskō chhōṛ dētē hō  ?

²¹³Do you give such souls a handful of something? ²¹⁴Or, do you leave alone those who don’t listen?

¹⁹³Chhōṛnā nahī̃ , nahī̃ tō pīchhē āpkē kān pakaṛē̃gē , ulhanā dēgē - ham tō bēsamajh thē , āpnē kyō̃ nahī̃ diyā .

²¹⁵You mustn’t leave them alone because, otherwise, they will pull your ears later and complain: We were senseless; why did you not give us something?

¹⁹⁴Tō kān pakaṛē̃gē nā .

²¹⁶So, they would pull your ears, would they not?

¹⁹⁵Āp dētē jāō , kōī lē yā na lē .

²¹⁷Whether others take or do not take, you just continue to give.

¹⁹⁶Bāpdādā rōz itnā khajānā bachchō̃ kō dētē haĩ .

²¹⁸Every day BapDada gives so many treasures to you children.

¹⁹⁷Kōī pūrā lētē haĩ , kōī yathā śhakti lētē haĩ .

²¹⁹Some take them fully and others take them according to their capacity.

¹⁹⁸Phir bāpdādā kabhī kahtē haĩ - maĩ nahī̃ dū̃gā  ?

²²⁰Does BapDada then ever say, “I am not going to give? ²²¹Why are you not taking?”

¹⁹⁹Kyō̃ nahī̃ lētē hō  ?

²²²It is the duty of Brahmins to give.

²⁰⁰Tō brāhmaṇō̃ kā kartavya hai dēnā .

²²³You are the children of the Bestower, are you not?

²⁰¹Dātā K|kē bachchē hō nā . ²⁰²Vō achchhā kahē , phir āp dō tō yah lēvtā huē .

²²⁴OK, if you give them something when they ask, that then makes them into those who take.

²⁰³Lēvtā kabhī dātā K|kē bachchē hō nahī̃ saktē , dēvtā nahī̃ ban saktē .

²²⁵Those who take can never be the children of the Bestower, they can never become deities.

²⁰⁴Āp dēvtā bannē vālē hō nā  ?

²²⁶You are going to become deities, are you not?

²⁰⁵Dēvtāī chōlā taiyār hai nā  ?

²²⁷Is your deity costume ready?

²⁰⁶Yā abhī silāī hō rahā hai , dhulāī hō rahā hai yā sirph prēs rah gaī hai  ?

²²⁸Or is it being sewn or washed now? ²²⁹Or is it just left to be ironed?

²⁰⁷Dēvtāī chōlā sāmnē dikhāī dēnā chāhiē . ²⁰⁸Āj phariśhtā , kal dēvtā .

²³⁰Your deity costume should be visible in front of you: today an angel and tomorrow a deity.

²⁰⁹Kitnī bār dēvtā banē hō  ?

²³¹How many times have you become a deity?

²¹⁰Tō sadaiv apnē kō dātā K|kē bachchē aur dēvtā bannē vālē haĩ - yahī yād rakhō .

²³²So, always remember: You are a child of the Bestower and are going to become a deity.

²¹¹Dātā K|kē bachchē lēkar nahī̃ dētē .

²³³Children of the Bestower do not first take and then give.

²¹²Mān milē , regard dē tō dū̃ - aisā nahī̃ .

²³⁴“I should receive regard; I will give regard when I first receive it.”

²¹³Sadā dātā K|kē bachchē dēnē vālē .

²³⁵It should not be like that.

²¹⁴Aisā naśhā sadā rahtā hai nā . ²¹⁵Yā kabhī kam hōtā hai , kabhī jyādā  ?

²³⁶You are always the children of the Bestower, those who constantly give.

²¹⁶Abhī māyā kō vidāī nahī̃ dī hai  ?

²³⁷You constantly have such intoxication, do you not?

²¹⁷Dhīrē-dhīrē nahī̃ dēnā - itnā samay nahī̃ hai .

²³⁸Or, is it sometimes less and sometimes more?

²¹⁸Ēk tō āyē dērī sē hō aur phir dhīrē dhīrē puruṣhārth karē̃gē tō pahũch nahī̃ sakē̃gē .

²³⁹Have you not yet bade farewell to Maya? ²⁴⁰Do not bid farewell slowly; you don’t have that much time.

²¹⁹Niśhchay huā , naśhā chaṛhā aur uṛō . ²²⁰Abhī uṛtī kalā kā samay hai .

²⁴¹Firstly, you have come late and then, if you make effort slowly, you won’t reach your destination.

²²¹Uṛnā fast hōtā hai nā .

²⁴²You had faith, you became intoxicated and you began to fly.

²²²Āp lucky hō - uṛnē K|kē time par āyē hō .

²⁴³It is now the time for the flying stage. ²⁴⁴Flying is fast, is it not?

²²³Tō sadaiv apnē kō aisā hī anubhav karō ki ham bahut baṛē bhāgyavān haĩ .

²⁴⁵You are lucky that you have come at the time of flying. ²⁴⁶So, always experience yourself to be very fortunate.

²²⁴Aisā bhāgya phir sārē kalp mē̃ nahī̃ mil saktā .

²⁴⁷You cannot receive such fortune throughout the whole cycle.

²²⁵Tō dātā K|kē bachchē banō , lēnē kā saṅkalp bhī na hō .

²⁴⁸So, become the children of the Bestower; do not even have a thought of taking.

²²⁶Paisē dē , kapṛā dē , khānā dē .

²⁴⁹“Give me money, give me clothes, give me food.”

²²⁷Dātā K|kē bachchē kō sab svataḥ hī prāpt hōtā hai .

²⁵⁰The children of the Bestower receive everything automatically.

²²⁸Māṅgnē vālō̃ kō nahī̃ miltā hai .

²⁵¹Those who ask for something do not receive it.

²²⁹Dātā banō tō āpēhī miltā rahēgā .

²⁵²Become a bestower and you will automatically continue to receive.

²³⁰Achchhā  !

²⁵³Achcha.

²³¹Vardān  : yathārth yād dvārā sarv śhakti sampann bannē vālē sadā śhastradhārī , karmayōgī bhav

²⁵⁴Blessing: May you have accurate remembrance and become a karma yogi full of all powers and always keep your weapons with you.

²³²Yathārth yād kā arth|earth hai sarv śhaktiyō̃ sē sadā sampann rahnā .

²⁵⁵ Accurate remembrance means to remain constantly full of all powers.

²³³Paristhiti rūpī duśhman āyē aur śhastra kām mē̃ nahī̃ āyē tō śhastradhārī nahī̃ kahā jāyēgā .

²⁵⁶When a situation as an enemy comes in front of you and your weapons are not used, you would then not be said to be someone who has your weapons.

²³⁴Her|har karma mē̃ yād hō tab saphaltā hōgī .

²⁵⁷When you have remembrance in every actions, you will have success.

²³⁵Jaisē karma K|kē binā ēk second bhī nahī̃ rah saktē , vaisē kōī bhī karma yōg K|kē binā nahī̃ kar saktē , isliē karm-yōgī , śhastradhārī banō aur samay par sarv śhaktiyō̃ kō order pramāṇ use karō - tab kahē̃gē yathārth yōgī .

²⁵⁸Just as you cannot stay without doing anything for even a second, in the same way, you cannot perform any actions without having yoga. ²⁵⁹So, be a karma yogi and have your weapons. ²⁶⁰Use your powers at the appropriate time with your orders and you will then be said to be an accurate yogi.

²³⁶Slōgan  : jinkē saṅkalp aur karma mahān haĩ vahī master sarvśhaktimān haĩ .

²⁶¹Slogan: Those whose thoughts and actions are great are master almighty authorities.

²⁶²*** Om Shanti ***