सोमवार 2 मई 2022 की दैनिक मुरली

⁰02-05-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 02/05/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - śhānti tumhārē galē kā hār hai , ātmā kā svadharm hai , isliē śhānti kē liē bhaṭaknē key|kī darkār nahī̃ , tum apnē svadharm mē̃ sthit hō jāō ' '

¹Essence: Sweet children, peace is the garland around your necks. ²It is the original religion of oneself. ³Therefore, there is no need to wander around for peace. ⁴Simply stabilise yourself in your original religion.

²Praśhna  : manuṣhya kisī bhī chīz kō śhuddha banānē kē liē kaun see|sī|C yukti rachtē haĩ aur bāp nē kaun see|sī|C yukti rachī hai  ?

⁵Question: What method do people use to purify something? ⁶What method has the Father created?

³Uttar  : manuṣhya kisī bhī chīz kō śhuddha banānē kē liē usē āg mē̃ ḍāltē haĩ .

⁷Answer: In order to purify something, people put it in a fire. ⁸When they create a yagya, they make a fire. ⁹Here, too, the Father has created the sacrificial fire of Rudra, but this is the sacrificial fire of knowledge.

⁴Yagya bhī rachtē haĩ tō usmē̃ bhī āg jalātē haĩ .

¹⁰Everyone's offering has to be sacrificed into this.

⁵Yahā̃ bhī bāp nē rūdra yagya rachā hai lēkin yah gyān yagya hai , ismē̃ sabkī āhuti paṛnī hai .

¹¹You children sacrifice everything you have including your bodies.

⁶Tum bachchē dēh sahit sab kuchh ismē̃ svāhā kartē hō .

¹²You have to have yoga. ¹³This is a race of yoga.

⁷Tumhē̃ yōg lagānā hai . ⁸Yōg key|kī hī race hai . ⁹Isī sē tum pahlē rudra K|kē galē kā hār banē̃gē phir viṣhṇu K|kē galē key|kī mālā mē̃ pirōyē jāyēṅgē .

¹⁴Through this, you will first become the garland around the neck of Rudra and then you will be threaded in the rosary around the neck of Vishnu.

¹⁰Gīt  : ōm namō śhivāē …

¹⁵Song: Salutations to Shiva.

¹¹Ōm śhānti .

¹⁶Om shanti.

¹²Yah mahimā kiskī sunī  ?

¹⁷Whose praise did you hear?

¹³Pārlaukik parampitā param ātmā arthāt paramātmā key|kī .

¹⁸That of the Supreme Father from beyond, the Supreme Soul, God.

¹⁴Sabhī bhakta athavā sādhnā karnē vālē unkō yād kartē haĩ .

¹⁹All devotees and those who make spiritual endeavour remember Him.

¹⁵Unkā nām phir patit-pāvan bhī hai .

²⁰His name is the Purifier too.

¹⁶Bachchē jāntē haĩ bhārat pāvan thā .

²¹You children know that Bharat was pure.

¹⁷Lakṣhmī-nārāyaṇ ādi kā pavitra pravr̥itti mārg kā dharm thā , jiskō ādi sanātan dēvī-dēvtā dharm kahā jātā hai .

²²The religion of Lakshmi and Narayan etc. was that of the pure family path. ²³That was called the original eternal deity religion.

¹⁸Bhārat mē̃ pavitratā sukh śhānti sampatti sab kuchh thā .

²⁴In Bharat, there used to be everything: purity, peace, happiness and prosperity.

¹⁹Pavitratā nahī̃ hai tō na śhānti hai , na sukh hai .

²⁵When there is no purity, there is no peace or happiness.

²⁰Śhānti kē liē bhaṭaktē rahtē haĩ . ²¹Jaṅgal mē̃ phirtē rahtē haĩ .

²⁶People continue to wander around for peace; they continue to wander in the forests.

²²Ēk kō bhī śhānti nahī̃ hai kyōṅki na bāp kō jāntē haĩ , na apnē kō samajhtē ki maĩ ātmā hū̃ , yah mērā śharīr hai .

²⁷Not a single person has peace because neither do they know the Father nor do they understand themselves to be souls and that their bodies belong to them.

²³In dvārā karma karnā hōtā hai .

²⁸You need a body to perform actions.

²⁴Mērā tō svadharm hī śhānt hai .

²⁹My original religion is peace.

²⁵Yah śharīr K|kē organs haĩ .

³⁰These are the organs of the body.

²⁶Ātmā kō yah bhī patā nahī̃ hai ki ham ātmāyē̃ nirvāṇ vā paramdhām key|kī vāsī haĩ .

³¹Souls don't know that they are residents of the land beyond sound, the supreme abode.

²⁷Is karmakṣhētra par ham śharīr kā ādhār lē part bajātē haĩ .

³²We take the support of bodies to play our parts here on this field of action.

²⁸Śhānti kā hār galē mē̃ paṛā hai aur dhakkā khātē rahtē haĩ bāhar .

³³They have a garland of peace around their necks and yet they stumble around outside!

²⁹Pūchhtē rahtē man kō śhānti kaisē milē  ?

³⁴They continue to ask how they can have peace of mind.

³⁰Unkō yah patā nahī̃ hai ki ātmā man - buddhi sahit hai .

³⁵They don't know that each soul consists of a mind and an intellect.

³¹Ātmā parampitā paramātmā key|kī santān hai .

³⁶Each soul is a child of the Supreme Father, the Supreme Soul.

³²Vah śhānti kā sāgar hai , ham unkī santān haĩ .

³⁷He is the Ocean of Peace and we are His children.

³³Ab aśhānti tō sārī duniyā kō hai nā .

³⁸The whole world is peaceless.

³⁴Sab kahtē haĩ peace|pīs hō .

³⁹Everyone says: Let there be peace!

³⁵Ab sārī duniyā kā mālik tō ēk hai jiskō śhivāē namaḥ kahtē haĩ .

⁴⁰The Master of the whole world is just the One to whom people say: Salutations to Shiva.

³⁶Ūñch tē ūñch bhagvān , śhiv kaun hai  ?

⁴¹Who is God, the Highest on High, Shiva?

³⁷Yah bhī kōī manuṣhya nahī̃ jāntē haĩ .

⁴²No human being knows this.

³⁸Pūjā bhī kartē haĩ , kaī tō phir apnē kō śhivōham kah dētē haĩ .

⁴³They still worship Him. ⁴⁴Some say of themselves: Shivohum (I am Shiva).

³⁹Arē śhiv tō ēk hī bāp hai nā .

⁴⁵Shiva is the one Father.

⁴⁰Manuṣhya apnē kō śhiv kahlāyē̃ , yah tō baṛā pāp hō gayā .

⁴⁶When people call themselves Shiva, is a great sin.

⁴¹Śhiv kō hī patit-pāvan kahā jātā hai .

⁴⁷It is Shiva who is called the Purifier.

⁴²Brahmā viṣhṇu śhaṅkar kō athavā kōī manuṣhya kō patit-pāvan nahī̃ kah saktē .

⁴⁸Neither Brahma, Vishnu or Shankar nor any human being can be called the Purifier.

⁴³Patit-pāvan sadgati dātā hai hī ēk .

⁴⁹Only the One is the Purifier and the Bestower of Salvation for All.

⁴⁴Manuṣhya , manuṣhya kō pāvan banā na sakē̃ kyōṅki sārī duniyā kā praśhna hai nā .

⁵⁰Human beings cannot purify human beings because it is a question of the whole world.

⁴⁵Bāp samjhātē haĩ jab satyug thā - bhārat pāvan thā , ab patit hai .

⁵¹The Father explains: When it was the golden age, Bharat was pure and it is now impure.

⁴⁶Tō jō sārī sr̥iṣhṭi kō pāvan banānē vālā hai unkō hī yād karnā chāhiē .

⁵²Therefore, you should remember the One who purifies the whole world.

⁴⁷Bākī yah tō hai hī patit duniyā .

⁵³However, this is the impure world.

⁴⁸Yah jō kahtē haĩ mahān ātmā , yah kōī hai nahī̃ .

⁵⁴They speak of great souls, but there really aren't any great souls.

⁴⁹Pārlaukik bāp kō hī jāntē nahī̃ haĩ .

⁵⁵They don't even know the Father from beyond this world.

⁵⁰Bhārat mē̃ śhiv jayantī gāī jātī hai tō jarūr bhārat mē̃ āyā hōgā - patitō̃ kō pāvan banānē .

⁵⁶The birthday of Shiva is remembered in Bharat, and so He must surely have come in Bharat in order to purify the impure.

⁵¹Kahtē haĩ maĩ saṅgam par ātā hū̃ , jiskō kumbha kahā jātā hai .

⁵⁷He says: I come at the confluence age, which is called the kumbha (confluence).

⁵²Vah pānī K|kē sāgar aur nadiyō̃ kā kumbha nahī̃ .

⁵⁸It is not the confluence of the ocean and rivers of water.

⁵³Kumbha inkō kahā jātā hai jabki gyān sāgar patit-pāvan bāp ākar sabhī ātmāō̃ kō pāvan banātē haĩ .

⁵⁹The kumbha is when the Purifier Father, the Ocean of Knowledge, comes and purifies all souls.

⁵⁴Yah bhī jāntē hō bhārat jab svarg thā tō ēk hī dharm thā .

⁶⁰You also know that when Bharat was heaven, there was just one religion.

⁵⁵Satyug mē̃ sūryavanśhī rājya thā phir trētā mē̃ chandravanśhī , jiskī mahimā hai - rām rājā , rām prajā . . trētā key|kī itnī mahimā hai tō satyug key|kī ussē bhī jāstī hōgī .

⁶¹There was the sun-dynasty kingdom in the golden age and then the moon-dynasty kingdom in the silver age. ⁶²This is praised as: Rama is the king and all the people belong to Rama. ⁶³There is so much praise of the silver age!

⁵⁶Bhārat hī svarg thā , pavitra jīv ātmāyē̃ thī̃ bākī aur sabhī dharm key|kī ātmāyē̃ nirvāṇdhām mē̃ thī .

⁶⁴Therefore, the praise of the golden age must be even greater. ⁶⁵Bharat was heaven and there were pure, living souls there.

⁵⁷Ātmā kyā hai , paramātmā kyā hai - yah bhī kōī manuṣhya mātra nahī̃ jāntē . ⁵⁸Ātmā itnī chhōṭī see|sī|C bindī hai , unmē̃ 84 janmō̃ kā part bharā huā hai .

⁶⁶The souls of all the other religions were in the land beyond sound. ⁶⁷None of those human beings knows what a soul is or what the Supreme Soul is. ⁶⁸A soul is a tiny point and he has a part of 84 births recorded in him.

⁵⁹84 lākh janm tō hō na sakē .

⁶⁹There cannot be 8.4 million births.

⁶⁰84 lākh janmō̃ mē̃ kalp - kalpāntar phirtē rahē̃ , yah tō hō nahī̃ saktā .

⁷⁰It is not possible that you could continue to go around the cycle, cycle after cycle, taking 8.4 million births.

⁶¹Hai hī 84 janmō̃ kā chakra , sō bhī sabhī kā nahī̃ hai .

⁷¹The cycle is just 84 births. ⁷²That too is not for everyone.

⁶²Jō pahlē thē vah ab pīchhē paṛ gayē haĩ , phir vah pahlē jāyēṅgē .

⁷³Those who existed at the beginning are now here at the end, and they will then come at the beginning again.

⁶³Pīchhē ānē vālī sabhī ātmāyē̃ nirvāṇdhām mē̃ rahtī haĩ .

⁷⁴All the souls who come later stay in the land beyond sound.

⁶⁴Yah sab bātē̃ bāp samjhātē haĩ .

⁷⁵The Father explains all of these things.

⁶⁵Unkō hī world almighty authority kahā jātā hai .

⁷⁶He alone is called the World Almighty Authority.

⁶⁶Bāp kahtē haĩ maĩ ākar brahmā dvārā sabhī vēdō̃ śhāstrō̃ gītā ādi kā sār samjhātā hū̃ .

⁷⁷The Father says: I explain to you through Brahma the essence of all the Vedas, the scriptures and the Gita.

⁶⁷Yah sab bhakti mārg K|kē karmkāṇḍ K|kē śhāstra banāyē huē haĩ .

⁷⁸They have made up all the scriptures about the physical activities of the path of devotion.

⁶⁸Mainnē ākar kaisē yagya rachā , yah bātē̃ tō śhāstrō̃ mē̃ haĩ nahī̃ .

⁷⁹How I came and created the sacrificial fire is not mentioned in the scriptures.

⁶⁹Inkā nām hī hai rājasva aśhvamēdh rūdra gyān yagya . ⁷⁰Rūdra hai śhiv , ismē̃ sabkō svāhā hōnā hai .

⁸⁰This is called the sacrificial fire of the knowledge of Rudra for self-sovereignty in which the horse is sacrificed.

⁷¹Bāp kahtē haĩ dēh sahit jō bhī mitra-sambandhī ādi haĩ , un sabkō bhūl jāō .

⁸¹Shiva is Rudra and everyone has to be sacrificed into this sacrificial fire.

⁷²Ēk hī bāp kō yād karō . ⁷³Maĩ sannyāsī , udāsī hū̃ , kriściyan hū̃ . . . yah sab dēh K|kē dharm haĩ inkō chhōṛ māmēkam yād karō .

⁸²The Father says: Forget all your friends and relatives including your bodies. ⁸³Only remember the one Father. ⁸⁴"I am a sannyasi.

⁷⁴Nirākār āyēṅgē tō jarūr śharīr mē̃ nā .

⁸⁵I am a Christian etc." ⁸⁶All of those are bodily religions.

⁷⁵Kahtē haĩ mujhē prakr̥iti kā ādhār lēnā paṛtā hai .

⁸⁷Renounce all of them and constantly remember Me alone.

⁷⁶Maĩ hī ākar is tan dvārā naī duniyā sthāpan kartā hū̃ .

⁸⁸The Incorporeal would definitely enter a body. ⁸⁹He says: I have to take the support of matter.

⁷⁷Purānī duniyā kā vināśh sāmnē khaṛā hai .

⁹⁰I come and establish the new world through this body.

⁷⁸Gāyā bhī jātā hai prajāpitā brahmā dvārā sthāpanā , sūkṣhmavatan hai hī phariśhtō̃ key|kī duniyā .

⁹¹Destruction of the old world is just ahead. ⁹²Establishment through Brahma, the Father of People, is remembered.

⁷⁹Vahā̃ haḍḍī māns nahī̃ hōtā hai .

⁹³The subtle region is the world of angels.

⁸⁰Vahā̃ sūkṣhma śharīr hōtā hai saphēd-saphēd jaisē ghost hōtē haĩ nā .

⁹⁴There are no flesh or bones there. ⁹⁵There are subtle bodies there, all white, just like ghosts.

⁸¹Ātmā , jiskō śharīr nahī̃ miltā hai , tō vah bhaṭaktī rahtī hai .

⁹⁶Souls who don't receive a body wander around like that.

⁸²Chhāyā rūpī śharīr dikhāī paṛtā hai , unkō pakaṛ nahī̃ saktē haĩ .

⁹⁷You can see the shadow of a body, but you cannot catch it.

⁸³Ab bāp kahtē haĩ bachchē yād karō tō yād sē tumhārē vikarma vināśh hōṅgē .

⁹⁸The Father says: Children, now remember Me because your sins will be absolved by having this remembrance.

⁸⁴Gāyā bhī jātā hai bahut gaī , thōṛī rahī . . ab bākī thōṛā samay hai .

⁹⁹It is remembered: A lot of time has gone by and little time remains. ¹⁰⁰Very little time now remains.

⁸⁵Jitnā hō sakē bāp kō yād karō tō ant matī sō gati hō jāyēgī .

¹⁰¹Remember the Father as much as possible and your final thoughts will lead you to your destination.

⁸⁶Gītā mē̃ kōī ēk dō akṣhar right likhē haĩ .

¹⁰²A few words mentioned in the Gita are right.

⁸⁷Jaisē āṭē mē̃ lūn ( namak ) kōī-kōī akṣhar sahī haĩ .

¹⁰³A few words like “A pinch of salt in a sackful of flour” are correct.

⁸⁸Pahlē tō bhagvān nirākār hai yah mālūm hōnā chāhiē .

¹⁰⁴First of all, they should know that God is incorporeal.

⁸⁹Vah nirākār bhagvān phir vāch kaisē kartē haĩ  ?

¹⁰⁵How does incorporeal God speak?

⁹⁰Kahtē haĩ sādhāraṇ brahmā tan mē̃ pravēśh kar rājyōg sikhlātā hū̃ .

¹⁰⁶He says: I enter the ordinary body of Brahma and teach you Raja Yoga.

⁹¹Bachchē mujhē yād karō .

¹⁰⁷Children, remember Me!

⁹²Maĩ ātā hī hū̃ ēk dharm key|kī sthāpanā kar bākī sab dharmō kā vināśh karānē .

¹⁰⁸I come to establish the one religion and to inspire the destruction of all other religions.

⁹³Abhī tō anēk dharm haĩ .

¹⁰⁹There are now innumerable religions.

⁹⁴Āj sē 5 hajār varṣh pahlē satyug mē̃ ēk hī ādi sanātan dēvī-dēvtā dharm thā .

¹¹⁰Five thousand years ago, there was just the one original eternal deity religion in the golden age.

⁹⁵Sabhī ātmāyē̃ apnā-apnā hisāb-kitāb chuktū kar jātī haĩ , unkō kayāmat kā samay kahā jātā hai .

¹¹¹All souls go back after settling their karmic accounts. ¹¹²This is called the time of settlement.

⁹⁶Sabhī K|kē duḥkhō̃ kā hisāb-kitāb chuktū hōtā hai .

¹¹³The karmic accounts of everyone's sorrow are to be settled.

⁹⁷Duḥkh miltā hī hai pāpō̃ K|kē kāraṇ .

¹¹⁴Sorrow is received because of sins committed.

⁹⁸Pāp kā hisāb chuktū hōnē kē bād phir puṇya kā śhurū hō jātā hai .

¹¹⁵After the accounts of sin are settled, the account of charity begins. ¹¹⁶A fire is made in order to purify everything.

⁹⁹Harēk chīz śhuddha banānē kē liē āg jalāī jātī hai .

¹¹⁷When a sacrificial fire is created, a fire is made.

¹⁰⁰Yagya rachtē haĩ , usmē̃ bhī āg jalātē haĩ .

¹¹⁸This is not a material sacrificial fire.

¹⁰¹Yah tō material yagya nahī̃ hai .

¹¹⁹This is the sacrificial fire of the knowledge of Rudra.

¹⁰²Yah hai rūdra gyān yagya . ¹⁰³Aisē nahī̃ kahtē kr̥iṣhṇa gyān yagya .

¹²⁰It is not said that this is the sacrificial fire of the knowledge of Krishna.

¹⁰⁴Kr̥iṣhṇa nē kōī yagya nahī̃ rachā , kr̥iṣhṇa tō prince thā .

¹²¹Krishna did not create a sacrificial fire. ¹²²Krishna was a prince.

¹⁰⁵Yagya rachā jātā hai āphatō̃ K|kē samay .

¹²³Sacrificial fires are created at a time of calamity.

¹⁰⁶Is samay sab taraph āphatē̃ haĩ nā , bahut manuṣhya rūdra yagya bhī rachtē haĩ .

¹²⁴At this time, there are calamities everywhere. ¹²⁵Many people create sacrificial fires of Rudra.

¹⁰⁷Rūdra gyān yagya nahī̃ rachtē haĩ .

¹²⁶They don't create the sacrificial fire of the knowledge of Rudra.

¹⁰⁸Vah tō rūdra parampitā paramātmā hī ākar rachtē haĩ .

¹²⁷Only Rudra, the Supreme Father, the Supreme Soul, comes and creates that.

¹⁰⁹Kahtē haĩ yah jō rūdra gyān yagya hai , ismē̃ sabkī āhuti hō jāyēgī .

¹²⁸It is said that everyone will be sacrificed into the sacrificial fire of the knowledge of Rudra.

¹¹⁰Bābā āyā huā hai - yagya bhī rachā huā hai .

¹²⁹Baba has come and the sacrificial fire has also been created.

¹¹¹Jab tak rājāī sthāpan hō jāē aur sab pāvan ban jāē̃ .

¹³⁰It will continue until the kingdom is established and everyone has become pure.

¹¹²Phaṭ sē sab tō pāvan nahī̃ bantē .

¹³¹Not everyone becomes pure instantly.

¹¹³Yōg lagātē rahō ant tak .

¹³²Continue to have yoga till the end.

¹¹⁴Yah hai hī yōg key|kī race .

¹³³This is a race of yoga.

¹¹⁵Bāp kō jitnā jāstī yād kartē haĩ , utnā dauṛī lagākar jāē rūdra K|kē galē kā hār bantē haĩ .

¹³⁴The more you remember the Father, the more you will be able to race and become the garland around the neck of Rudra.

¹¹⁶Phir viṣhṇu K|kē galē key|kī mālā banē̃gē .

¹³⁵You will then become the garland around the neck of Vishnu.

¹¹⁷Pahlē rūdra key|kī mālā phir viṣhṇu key|kī mālā .

¹³⁶First is the rosary of Rudra and then that of Vishnu.

¹¹⁸Pahlē bāp sabkō ghar lē jātē haĩ , jō jitnā purūṣhārth karē̃gē vahī nar sē nārāyaṇ , nārī sē lakṣhmī ban rājya kartē haĩ .

¹³⁷First, the Father takes everyone back home and then, according to the efforts they make, they become Narayan from an ordinary man and Lakshmi from an ordinary woman and rule the kingdom.

¹¹⁹Gōyā yah ādi sanātan dēvī-dēvtā dharm sthāpan hō rahā hai .

¹³⁸This means that the original eternal deity religion is being established.

¹²⁰Tumkō bāp rājyōg sikhlā rahē haĩ . ¹²¹Jaisē 5 hajār varṣh pahlē sikhlāyā thā phir kalp bād sikhlānē āyē haĩ .

¹³⁹The Father is teaching you Raja Yoga, just as He taught it 5000 years ago. ¹⁴⁰He has come to teach it again after a cycle.

¹²²Śhiv jayantī athavā śhivrātri bhī manātē haĩ .

¹⁴¹People celebrate the birthday of Shiva and the night of Shiva.

¹²³Rāt arthāt kaliyugī purānī duniyā kā ant , naī duniyā kā ādi .

¹⁴²The night means the end of the iron-aged old world and the beginning of the new world.

¹²⁴Satyug trētā hai din , dvāpar kaliyug hai rāt .

¹⁴³The golden and silver ages are the day, and the copper and iron ages are the night.

¹²⁵Bēhad kā din brahmā kā , phir bēhad key|kī rāt brahmā key|kī .

¹⁴⁴There is the unlimited day of Brahma and then the unlimited night of Brahma.

¹²⁶Kr̥iṣhṇa kā din - rāt nahī̃ gāyā jātā hai .

¹⁴⁵The day and night of Krishna are not remembered.

¹²⁷Kr̥iṣhṇa kō gyān hī nahī̃ rahtā .

¹⁴⁶Krishna doesn't have any knowledge.

¹²⁸Brahmā kō gyān miltā hai śhivbābā sē . ¹²⁹Phir tum bachchō̃ kō miltā hai insē .

¹⁴⁷Brahma receives knowledge from Shiv Baba and you children then receive it through him.

¹³⁰Gōyā śhivbābā tumkō brahmā tan sē gyān dē rahā hai .

¹⁴⁸It means that Shiv Baba is giving you knowledge through the body of Brahma.

¹³¹Tumkō trikāldarśhī banātē haĩ .

¹⁴⁹He is making you trikaldarshi.

¹³²Manuṣhya sr̥iṣhṭi mē̃ ēk bhī trikāldarśhī kōī hō na sakē .

¹⁵⁰Not a single person in the human world can be trikaldarshi.

¹³³Agar hōvē tō knowledge dē nā .

¹⁵¹If someone were that, he would give that knowledge.

¹³⁴Yah sr̥iṣhṭi chakra kaisē phirtā hai  ? ¹³⁵Kabhī bhī kōī knowledge dē na sakē .

¹⁵²No one can give the knowledge of how this world cycle turns.

¹³⁶Bhagvān tō sabhī kā ēk hī hai .

¹⁵³The God of everyone is One.

¹³⁷Kr̥iṣhṇa kō thōṛēhī sab bhagvān mānē̃gē . ¹³⁸Vah tō rājkumār hai .

¹⁵⁴Not everyone would believe Krishna to be God; he is a prince.

¹³⁹Rājkumār bhagvān hōtā hai kyā  ?

¹⁵⁵Would a prince be God?

¹⁴⁰Agar vah rājya karē tō phir ganvānā bhī paṛē .

¹⁵⁶If he rules a kingdom, he will also have to lose it.

¹⁴¹Bāp kahtē haĩ tumkō viśhva kā mālik banāē maĩ phir nirvāṇdhām mē̃ jākar rahtā hū̃ .

¹⁵⁷The Father says: I make you into the masters of the world and I then go and reside in the land beyond sound.

¹⁴²Phir jab duḥkh śhurū hōtā hai tab mērā part bhī śhurū hōtā hai .

¹⁵⁸Then, when sorrow begins, My part begins.

¹⁴³Maĩ sunvāī kartā hū̃ , mujhē kahtē bhī haĩ hē merciful .

¹⁵⁹I hear you. ¹⁶⁰I am called the Merciful One.

¹⁴⁴Bhakti bhī pahlē avyabhichārī arthāt ēk śhiv key|kī kartē haĩ phir dēvtāō̃ key|kī śhurū kartē haĩ .

¹⁶¹Devotion is at first unadulterated, that is, they worship Shiva alone, and then they begin to worship deities.

¹⁴⁵Abhī tō vyabhichārī bhakti ban gaī hai .

¹⁶²Devotion has now become adulterated.

¹⁴⁶Pujārī bhī yah nahī̃ jāntē ki kab sē pūjā śhurū hōtī hai .

¹⁶³Even worshippers don't know when worshipping began.

¹⁴⁷Śhiv vā sōmnāth ēk hī bāt hai .

¹⁶⁴Shiva and Somnath are One and the same.

¹⁴⁸Śhiv hai nirākār .

¹⁶⁵Shiva is incorporeal.

¹⁴⁹Sōmnāth kyō̃ kahtē haĩ  ?

¹⁶⁶Why do they call Him Somnath (Lord of Nectar)?

¹⁵⁰Kyōṅki sōmnāth bāp nē bachchō̃ kō gyān-amr̥it pilāyā hai .

¹⁶⁷Because the Somnath Father gave you children the nectar of knowledge to drink.

¹⁵¹Nām tō ḍhēr haĩ babulnāth bhī kahtē haĩ kyōṅki babul K|kē jō kāṇṭē thē unkō fool|phūl banānē vālā , sarv kā sadgati dātā bāp hai .

¹⁶⁸They have given Him many names. ¹⁶⁹He is also called Babulnath (Lord of Thorns) because He changes you from thorns into flowers.

¹⁵²Unkō phir sarvavyāpī kahnā . . yah tō glāni huī nā .

¹⁷⁰The Father is the Bestower of Salvation for All.

¹⁵³Bāp kahtē haĩ jab saṅgam kā samay hōtā hai tab ēk hī bār maĩ ātā hū̃ , jab bhakti pūrī hōtī hai tab hī maĩ ātā hū̃ .

¹⁷¹To call Him omnipresent is to insult Him. ¹⁷²The Father says: Only once, when it is the confluence age, do I then come.

¹⁵⁴Yah niyam hai . ¹⁵⁵Maĩ ātā hī ēk bār hū̃ .

¹⁷³Only when devotion comes to an end do I come.

¹⁵⁶Bāp ēk hai , avatār bhī ēk hai .

¹⁷⁴It is the rule that I only come once.

¹⁵⁷Ēk hī bār ākar sabkō pavitra rājyōgī banātā hū̃ .

¹⁷⁵The Father is only One and there is just one incarnation.

¹⁵⁸Tumhārā rājyōg hai , sannyāsiyō̃ kā hai haṭhyōg , rājyōg sikhlā na sakē̃ .

¹⁷⁶I only come once and make you all into pure Raja Yogis. ¹⁷⁷Yours is Raja Yoga whereas sannyasis have hatha yoga.

¹⁵⁹Yah haṭhyōgiyō̃ kā bhī ēk dharm hai bhārat kō thamānē kē liē .

¹⁷⁸They cannot teach you Raja Yoga. ¹⁷⁹Hatha yogis have that religion to support Bharat.

¹⁶⁰Pavitratā tō chāhiē nā .

¹⁸⁰Purity is required. ¹⁸¹Bharat was 100% pure.

¹⁶¹Bhārat 100 percent pāvan thā , abhī patit hai , tab kahtē haĩ ākar pāvan banāō .

¹⁸²It is now impure. ¹⁸³This is why they call out: Come and purify us.

¹⁶²Satyug hai pāvan jīv ātmāō̃ key|kī duniyā .

¹⁸⁴The golden age is the world of pure human beings.

¹⁶³Abhī tō gr̥ihastha dharm patit hai .

¹⁸⁵Now, the household religion is that of impurity.

¹⁶⁴Satyug mē̃ gr̥ihastha dharm pāvan thā .

¹⁸⁶In the golden age, the household religion was that of purity.

¹⁶⁵Ab phir sē vahī pāvan gr̥ihastha dharm key|kī sthāpanā hō rahī hai .

¹⁸⁷The pure household religion is now being established once again.

¹⁶⁶Ēk bāp hī sarv kā mukti , jīvanmukti dātā hai .

¹⁸⁸Only the one Father is the Bestower of Liberation and Liberation-in-Life for all.

¹⁶⁷Manuṣhya , manuṣhya kō mukti , jīvanmukti dē na sakē .

¹⁸⁹Human beings cannot grant liberation or liberation-in-life to human beings.

¹⁶⁸Tum hō gyān sāgar bāp K|kē bachchē .

¹⁹⁰You are the children of the Father, the Ocean of Knowledge.

¹⁶⁹Tum brāhmaṇ sachchī-sachchī yātrā karāyēṅgē . ¹⁷⁰Bākī sab haĩ jhūṭhī yātrā karānē vālē .

¹⁹¹You Brahmins take everyone on a true pilgrimage whereas everyone else takes people on a false pilgrimage.

¹⁷¹Tum hō double ahiṃsak .

¹⁹²You are doubly non-violent.

¹⁷²Kōī hiṅsā nahī̃ kartē hō - na laṛtē hō , na kām kaṭārī chalātē hō .

¹⁹³You do not commit any type of violence: you neither fight nor use the sword of lust.

¹⁷³Kām par jīt pānē mē̃ mēhnat lagtī hai .

¹⁹⁴It requires effort to conquer lust. ¹⁹⁵You have to conquer the vices.

¹⁷⁴Vikārō̃ kō jītnā hai , tum brahmākumār kumāriyā̃ śhivbābā sē varsā lētē hō , tum āpas mē̃ bhāī-bahan ṭhaharē .

¹⁹⁶You Brahma Kumars and Kumaris are claiming your inheritance from Shiv Baba. ¹⁹⁷You are brothers and sisters among yourselves.

¹⁷⁵Ham abhī nirākār bhagvān K|kē bachchē āpas mē̃ bhāī haĩ phir brahmā bābā K|kē bachchē haĩ - tō jarūr nirvikārī bannā chāhiē nā arthāt viśhva kī bādśhāhī tumkō miltī hai .

¹⁹⁸You are now children of incorporeal God and so you are brothers. ¹⁹⁹You are then the children of Brahma Baba and so you definitely have to become viceless. ²⁰⁰This means that you receive the sovereignty of the world.

¹⁷⁶Yah hai bahut janmō̃ K|kē ant kā janm .

²⁰¹This is the last of many births.

¹⁷⁷Kamal fool|phūl samān pavitra banō , tab ūñch pad miltā hai .

²⁰²Become as pure as a lotus and you will then receive a high status.

¹⁷⁸Abhī bāp dvārā tum bahut samajhdār bantē hō .

²⁰³You are now being made very sensible by the Father.

¹⁷⁹Sr̥iṣhṭi key|kī knowledge tumhārī buddhi mē̃ hai .

²⁰⁴You have the knowledge of the world in your intellects.

¹⁸⁰Tum hō gayē svadarśhan chakradhārī .

²⁰⁵You are now spinners of the discus of self-realisation.

¹⁸¹Sva ātmā kō darśhan hōtā hai arthāt knowledge miltī hai parampitā paramātmā sē , jiskō hī knowledgeful kahtē haĩ .

²⁰⁶You souls have a vision of yourselves, that is, you receive knowledge from the Supreme Father, the Supreme Soul, who is called the knowledge-full One.

¹⁸²Manuṣhya sr̥iṣhṭi kā bījrūp hai , chaitanya hai .

²⁰⁷He is the Seed of the human world tree and He is living.

¹⁸³Ab āyē haĩ knowledge dēnē .

²⁰⁸He has now come to give you knowledge.

¹⁸⁴Ēk hī bīj hai , yah bhī jāntē haĩ .

²⁰⁹There is just the one Seed.

¹⁸⁵Bīj sē jhāṛ kaisē nikaltā hai , yah ulṭā vr̥ikṣha hai . ¹⁸⁶Bīj ūpar hai .

²¹⁰You also know how the tree emerges from the Seed. ²¹¹This is an inverted tree; the Seed is at the top.

¹⁸⁷Pahlē-pahlē nikaltā hai daivī jhāṛ , phir islāmī , bauddhī . . vr̥iddhi hōtī jātī hai .

²¹²First of all, the deity tree emerges, then those of Islam and the Buddhists etc. come and it continues to grow.

¹⁸⁸Yah gyān abhī tumkō milā hai aur kōī bhī dē na sakē .

²¹³You have now received this knowledge. ²¹⁴No one else can give this to you.

¹⁸⁹Tum jō suntē hō , vah tumhārī hī buddhi mē̃ rahā .

²¹⁵Whatever you hear, it stays in your intellects.

¹⁹⁰Satyug ādi mē̃ tō śhāstra hōtē nahī̃ .

²¹⁶There are no scriptures at the beginning of the golden age.

¹⁹¹Kitnī sahaj 5 hajār varṣh key|kī kahānī hai nā .

²¹⁷This is such an easy story of 5000 years, is it not?

¹⁹²Achchhā  !

²¹⁸Achcha.

¹⁹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²¹⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁰The spiritual Father says namaste to the spiritual children.

¹⁹⁵Dhārṇā kē liē mukhya sār  :

²²¹Essence for dharna:

¹⁹⁶1 ) samay cum|kam hai , bahut gaī thōṛī rahī . . isliē jō bhī śhvāṅs bachī hai - bāp kī yād mē̃ saphal karnā hai .

²²² 1. Very little time remains. ²²³A lot of time has gone by and only a little remains. ²²⁴Therefore, for whatever time you still have, use it in a worthwhile way in remembrance of the Father.

¹⁹⁷Purānē pāp K|kē hisāb-kitāb kō chuktū karnā hai .

²²⁵Settle your karmic accounts of the sins you have committed in the past.

¹⁹⁸2 ) śhānti svadharm mē̃ sthit hōnē kē liē pavitra jarūr bannā hai .

²²⁶ 2. In order to stabilise in your original religion of peace, you definitely have to become pure.

¹⁹⁹Jahā̃ pavitratā hai vahā̃ śhānti hai .

²²⁷Where there is purity, there is peace.

²⁰⁰Mērā svadharm hī śhānti hai , maĩ śhānti K|kē sāgar bāp key|kī santān hū̃ . . yah anubhav karnā hai .

²²⁸“My original religion is peace. ²²⁹I am a child of the Father, the Ocean of Peace.” ²³⁰Experience this.

²⁰¹Vardān  : nirmāntā key|kī viśhēṣhtā dvārā sahaj saphaltā prāpt karnē vālē sarv K|kē mānanīy bhav

²³¹Blessing: May you be respected by all and easily achieve success with your speciality of humility.

²⁰²Sarv dvārā mān prāpt karnē kā sahaj sādhan hai - nirmān bannā .

²³² The easy way to receive everyone’s respect is to be humble.

²⁰³Jō ātmāyē̃ svayã kō sadā nirmāṇchit key|kī viśhēṣhtā sē chalātī rahtī haĩ vah sahaj saphaltā kō pātī haĩ .

²³³Souls who conduct themselves with the speciality of humility easily achieve success.

²⁰⁴Nirmān bannā hī svamān hai .

²³⁴To be humble means to have your self-respect.

²⁰⁵Nirmān bannā jhuknā nahī̃ hai lēkin sarv kō apnī viśhēṣhtā aur pyār sē jhukānā hai .

²³⁵To be humble does not mean to bow down, but for everyone to bow down to you because of your speciality and love.

²⁰⁶Vartamān samay K|kē pramāṇ sadā aur sahaj saphaltā prāpt karnē kā yahī mūl ādhār hai .

²³⁶According to the present time, this is the main basis for constantly and easily achieving success.

²⁰⁷Her|har karma , sambandh aur samparka mē̃ nirmān bannē vālē hī vijayī-ratna bantē haĩ .

²³⁷Those who are humble in every action, relationship and connection become victorious jewels.

²⁰⁸Slōgan  : knowledge key|kī śhakti dhāraṇ kar lō tō vighna war|vār karnē kē bajāē hār khā lē̃gē .

²³⁸Slogan: Imbibe the power of knowledge and, instead of obstacles obstructing you, they will be overcome.

²³⁹*** Om Shanti ***