गुरुवार 5 मई 2022 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
005-05-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
0 05/05/22 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - tum bāp key|kī śhrīmat par chalō tō tumhē̃ kōī bhī duḥkh dē nahī̃ saktā , duḥkh taklīph dēnē vālā rāvaṇ hai jō tumhārē rājya mē̃ hōtā nahī̃ ' '
1Essence: Sweet children, when you follow the Father's shrimat, no one can cause you sorrow. 2Ravan is the one who causes you sorrow and difficulty, but he doesn’t exist in your kingdom.
Question
2Praśhna : is gyān yagya mē̃ tum bachchē kaun see|sī|C āhuti dētē hō ?
3Question: What do you children sacrifice into this sacrificial fire of knowledge?
Answer
3Uttar : is gyān yagya mē̃ tum kōī til jaũ key|kī āhuti nahī̃ dētē , ismē̃ tumhē̃ dēh sahit jō kuchh bhī hai vah sab āhuti dēnī hai arthāt buddhi sē sab bhulā dēnā hai .
4Answer: You don't sacrifice barley or sesame seeds into this sacrificial fire of knowledge. 5You have to sacrifice everything you have, including your bodies; that is, your intellects must forget everything.
4Is yagya key|kī sambhāl pavitra rahnē vālē brāhmaṇ hī kar saktē haĩ .
6Only the Brahmins who remain pure can take care of this sacrificial fire.
5Jō pavitra brāhmaṇ bantē vahī phir brāhmaṇ sō dēvtā bantē haĩ .
7Those who become pure Brahmins are the ones who then become deities.
Song
6Gīt : tumhē̃ pākē hamnē jahān …
8Song: Having found You, we have found everything. 9The earth and the sky all belong to us.
Murli
7Ōm śhānti .
10Om shanti.
8Bachchē āyē haĩ bāp kē pās .
11Children have to come to the Father.
9Bachchē jarūr āyēṅgē hī tab , jab bāp kō pahchān kar bāp kahē̃gē .
12They definitely come when they have recognised Him and called Him ‘Father’.
10Nahī̃ tō ā hī nahī̃ saktē .
13Otherwise, they cannot come here.
11Bachchē jāntē haĩ ham jātē haĩ nirākārī bēhad bāp kē pās , unkā nām śhivbābā hai .
14Children understand that they are going to the unlimited incorporeal Father.
12Unkō apnā śharīr nahī̃ hai , unkā kōī bhī duśhman ban nahī̃ saktā .
15His name is Shiv Baba. 16He doesn’t have a body of His own.
13Yahā̃ duśhman bantē haĩ tō rājāō̃ kō mār ḍāltē haĩ .
17No one can be His enemy. 18Here, when there is enmity, rulers get killed.
14Gāndhī kō mārā , kyōṅki unkā tō śharīr thā .
19Gandhi was killed because he had a body.
15Bāp kō tō apnā śharīr hai nahī̃ .
20The Father doesn’t have a body of His own.
16Mārnē chāhē̃gē vah bhī uskō jismē̃ pravēśh kartā hū̃ .
21Even if they tried to kill Me, it (the death) would be of the one whose body I enter.
17Ātmā kō tō kōī mār kāṭ nahī̃ saktē .
22No one can kill or wound a soul.
18Tō jō mujhē yathārth rīti jāntē haĩ , unkō hī rājya-bhāgya dētā hū̃ .
23I give the fortune of the kingdom to the ones who recognise Me accurately.
19Unhō̃ K|kē rājya-bhāgya kō kōī jalā nahī̃ saktā . 20Na pānī ḍubō saktā , kisī bhī hālat mē̃ .
24No one can burn away the fortune of that kingdom, nor can it sink beneath the sea, no matter what the circumstances.
21Tum bachchē bāp sē varsā lēnē āyē hō avināśhī rājdhānī kā .
25You children have come to claim your inheritance of the imperishable kingdom from the Father.
22Jiskō kōī bhī duḥkh athavā taklīph dē na sakē .
26There, no one can cause sorrow or create problems for anyone in the kingdom.
23Vahā̃ taklīph dēnē vālā kōī hōtā hī nahī̃ .
27There, there is no one who causes difficulties.
24Taklīph dēnē vālā hai rāvaṇ .
28Ravan is the one who causes problems.
25Rāvaṇ kō 10 śhīśh bhī dikhātē haĩ .
29Ravan is shown with 10 heads.
26Sirph rāvaṇ dikhātē haĩ , madōdarī dikhātē nahī̃ .
30They show Ravan on his own; they don’t show Madodri (Ravan's wife).
27Sirph nām rakh diyā hai ki rāvaṇ key|kī strī thī .
31They have simply said that she was Ravan's wife.
28Tō yahā̃ rāvaṇ rājya mē̃ tumkō taklīph hō saktī hai .
32Here, in the kingdom of Ravan, you can have difficulties.
29Vahā̃ tō rāvaṇ hōtā nahī̃ .
33There, there is no Ravan.
30Bāp tō hai nirākār , unkō kōī mār kāṭ nahī̃ saktā .
34The Father is incorporeal; no one can kill or wound Him.
31Tumkō bhī aisā banātē haĩ jō tumkō śharīr hōtē bhī kōī duḥkh na hō sakē .
35He makes you such that, although you have bodies, you cannot experience any sorrow.
32Tō aisē bāp key|kī mat par chalnā paṛē .
36Therefore, you must follow the directions of such a Father.
33Bābā hī gyān kā sāgar hai , aur kōī yah gyān dē nahī̃ saktē .
37Baba alone is the Ocean of Knowledge. 38No one else can give this knowledge.
34Brahmā dvārā sabhī śhāstrō̃ kā sār samjhātē haĩ .
39He explains the essence of all the scriptures through Brahma.
35Brahmā hai śhivbābā kā bachchā .
40Brahma is Shiv Baba’s child.
36Aisē nahī̃ ki viṣhṇu key|kī nābhī sē brahmā nikalā .
41It isn't that Brahma emerged from the navel of Vishnu.
37Agar nābhī kahē̃ tō śhivbābā key|kī nābhī-kamal sē nikalā .
42Even if you do speak of the navel, he emerges from the lotus-like navel of Shiva.
38Tum bhī śhiv key|kī nābhī sē nikalē hō .
43You too emerge from the navel of Shiva.
39Bākī chitra tō sab wrong haĩ .
44All the other pictures are wrong.
40Ēk hī bābā righteous hai .
45Only the one Baba is righteous.
41Rāvaṇ unrighteous banā dētē hai .
46Ravan makes you unrighteous.
42Yah khēl hai .
47This is a play.
43Is khēl kō tum hī jāntē hō . 44Kab sē rāvaṇrājya śhurū huā , kaisē manuṣhya girtē-girtē gir hī gayē , ūpar kōī bhī chaṛh na sakē .
48Only you understand this play of when the kingdom of Ravan begins and how people gradually fall until they have fallen completely.
45Bāp kē pās jānē kā jō rāstā batātē vah aur hī jaṅgal mē̃ ḍāl dētē haĩ kyōṅki rāstā jāntē hī nahī̃ haĩ - bābā K|kē ghar aur svarg kā .
49No one is able to climb up. 50Those people who show a path to the Father lead you even further into the jungle, because they neither know the way to the Father's home nor to heaven.
46Jō bhī gurū ādi haĩ , sab haĩ haṭhyōgī .
51All gurus are hatha yogis who have renounced their homes.
47Gharbār chhōṛ dētē haĩ .
52Baba doesn’t make you leave your home.
48Bābā chhuṛātē nahī̃ haĩ .
53He says: Become pure!
49Kahtē haĩ pavitra banō .
54Kumars and kumaris are pure.
50Kumār aur kumārī pavitra haĩ . 51Drōpadī pukārtī hai ki bābā hamkō bachāō .
55Draupadis call out, “Baba save us, we want to become pure and go to the land of Krishna.”
52Ham pavitra bankar kr̥iṣhṇapurī mē̃ jānē chāhtē haĩ . 53Kanyāyē̃ bhī pukārtī haĩ , mā̃ bāp taṅg kartē haĩ , mārtē haĩ ki śhādī karnī hī hōgī .
56Kumaris also call out, “Baba, our parents are causing us distress and beating us, saying that we will definitely have to get married.”
54Pahlē mā̃ bāp kanyā K|kē pāṅw paṛtē haĩ , kyōṅki khud kō patit aur kanyā kō pāvan samajhtē haĩ .
57Before kumaris get married, their parents bow down to them, because they consider themselves to be impure and the kumari to be pure.
55Pukārtē bhī haĩ - hē patit-pāvan āō .
58They call out, “O Purifier come!”
56Ab bābā kahtē haĩ kumāriyā̃ patit na banō .
59Baba now says: Kumaris, do not become impure!
57Nahī̃ tō phir pukārnā paṛēgā .
60Otherwise, you will have to call out.
58Tumkō apnē kō bachānā hai .
61You have to save yourselves.
59Bābā āyā hī hai pāvan banānē .
62Baba has come to make you pure.
60Kahtē haĩ svarg kī bādśhāhī kā varsā dēnē āyā hū̃ isliē pavitra bannā paṛē .
63He says: I have come to give you your inheritance of the kingdom of heaven. 64Therefore, you have to become pure.
61Patit banē̃gē tō patit hōkar marē̃gē . 62Svarg K|kē sukh dēkh nahī̃ sakē̃gē .
65If you become impure, you will die in a state of impurity; you will not be able to experience the happiness of heaven.
63Svarg mē̃ tō bahut mauj hai . 64Hīrē javāharō̃ K|kē mahal haĩ .
66There is a lot of pleasure in heaven; there are palaces studded with diamonds and jewels.
65Vahī rādhē kr̥iṣhṇa phir lakṣhmī-nārāyaṇ bantē haĩ . 66Tō lakṣhmī-nārāyaṇ kō bhī itnā pyār karnā chāhiē .
67The same Radhe and Krishna later become Lakshmi and Narayan, so there should be just as much love for Lakshmi and Narayan.
67Achchhā kr̥iṣhṇa kō pyār kartē phir rādhē kō kyō̃ gum kar diyā hai ?
68Achcha. 69People love Krishna, but why have they made Radhe disappear?
68Kr̥iṣhṇa janmāṣhṭamī par kr̥iṣhṇa kō jhūlā jhulātē hō .
70They celebrate the birth of Krishna by rocking him in a cradle.
69Mātāyē̃ kr̥iṣhṇa kō bahut pyār kartī haĩ , rādhē kō nahī̃ .
71Mothers love Krishna a great deal, but they do not love Radhe as much.
70Aur phir brahmā jō kr̥iṣhṇa bannē vālā hai unkī itnī pūjā nahī̃ hai .
72Brahma, who is to become Krishna, is not worshipped as much either.
71Jagat ambā key|kī tō bahut pūjā kartē haĩ , jō sarasvatī brahmā key|kī bēṭī hai .
73They worship the World Mother (Jagadamba) a lot. 74She is Saraswati, the daughter of Brahma.
72Ādi dēv brahmā kā sirph ajmēr mē̃ mandir hai .
75Only in Ajmer is there a temple to Adi Dev Brahma.
73Ab mama hai gyān gyānēśhvarī .
76Mama is the goddess of knowledge.
74Tum jāntē hō vah brāhmaṇī hai , vah kōī svarg key|kī ādi dēvī nahī̃ hai . 75Na kōī 8 bhujāyē̃ haĩ .
77You understand that she is a Brahmin. 78She is not the first goddess of heaven, nor does she have eight arms.
76Mandir mē̃ 8 bhujāyē̃ dikhāī haĩ .
79Eight arms are shown in her temple.
77Bāp kahtē haĩ māyā K|kē rājya mē̃ jhūṭh hī jhūṭh hai .
80The Father says: There is nothing but falsehood in the kingdom of Maya.
78Ēk bāp hī satya hai jō sach batātē haĩ , manuṣhya sē dēvtā banānē kē liē .
81Only the one Father, who is the Truth, speaks the truth in order to change humans into deities.
79Us jismānī brāhmaṇō̃ dvārā tō tum kathāyē̃ ādi suntē-suntē is hālat mē̃ pahuñch gayē hō .
82By listening to the stories from those physical brahmins you have reached a state!
80Ab maut sāmnē khaṛā hai .
83Death is now just ahead of you.
81Bābā kahtē haĩ jab jhāṛ key|kī jaṛjaṛībhūt avasthā hōtī hai tab kaliyug K|kē ant mē̃ kalp K|kē saṅgamyug par maĩ ātā hū̃ .
84Baba says: When the tree reaches the state of total decay, it is then that I come at the end of the iron age, at the confluence of the cycles.
82Maĩ yugē-yugē nahī̃ ātā hū̃ .
85I don't come in every age.
83Maĩ kachchh machchh avatār , vārāh avatār nahī̃ lētā hū̃ .
86I don't incarnate in a fish or a crocodile or a boar.
84Maĩ kaṇ-kaṇ mē̃ nahī̃ rahtā hū̃ .
87I am not in every particle.
85Tum ātmāyē̃ bhī kaṇ-kaṇ mē̃ nahī̃ jātī hō tō maĩ kaisē jāūṅgā .
88You souls are not in every particle, and so how could I be?
86Manuṣhya kē liē kahtē haĩ , vah jānvar bhī bantē haĩ .
89They say that human souls transmigrate into animals.
87Vah tō anēk yōniyā̃ haĩ , gintī kar hī nahī̃ saktē haĩ .
90There are so many species, you cannot even count them.
88Bāp kahtē haĩ right bāt ab maĩ tumkō samjhātā hū̃ .
91The Father says: I now explain right things to you.
89Ab judge karō 84 lākh janm satya haĩ yā jhūṭh ?
92Now judge: is it right that there are 8.4 million births, or is it false?
90Is jhūṭhī duniyā mē̃ sach kahā̃ sē āyā ?
93How can there be anything true in this false world?
91Sach tō ēk hī hōtā hai .
94Only the One is truthful.
92Bāp hī ākar satya asatya kā nirṇay kartē haĩ .
95Only the Father comes and discriminates between truth and falsehood.
93Māyā nē sabkō asatya banā diyā hai .
96Maya has made everyone false.
94Bāp ākar sabkō satya banātē haĩ .
97The Father comes and makes everyone true.
95Ab judge karō - right kaun ?
98Now judge: who is right?
96Tumhārē itnē gurū gōsāī right yā ēk bāp right ?
99Are all your gurus right or is the one Father right?
97Ēk righteous bābā hī righteous duniyā key|kī sthāpanā kartē haĩ .
100The one righteous Baba establishes the righteous world.
98Vahā̃ bēkāydē kōī kām hōtā hī nahī̃ .
101There, nothing happens against the law.
99Vahā̃ kiskō viṣh nahī̃ miltā .
102No one receives poison there.
100Tum jāntē hō ham bhāratvāsī barōbar dēvī-dēvtā thē .
103You understand: We residents of Bharat were definitely deities.
101Ab patit ban gayē haĩ .
104We have now become impure.
102Pukārtē bhī haĩ hē patit-pāvan āō .
105People call out: O Purifier come!
103Yathā rājā rānī tathā prajā sab patit haĩ tab tō lakṣhmī-nārāyaṇ ādi kō pūjtē haĩ nā .
106Kings, queens and subjects are all impure, and this is why they worship Lakshmi and Narayan.
104Bhārat mē̃ hī pavitra rājāyē̃ thē , ab apavitr haĩ . 105Pavitra kō pūjtē haĩ .
107Pure kings existed in Bharat. 108Now that they have become impure; they worship pure ones.
106Ab bābā ākar tumkō mahārājā mahārānī banātē haĩ .
109Baba now comes and makes you into emperors and empresses.
107Tō purūṣhārth karnā chāhiē .
110Therefore, you should make effort.
108Bākī 8 bhujā vālā tō kōī hai nahī̃ .
111There is no one with eight arms.
109Lakṣhmī-nārāyaṇ kō bhī dō bhujāyē̃ haĩ .
112Lakshmi and Narayan only have two arms each.
110Chitrō̃ mē̃ phir nārāyaṇ kō sāṅvarā , lakṣhmī kō gōrā dikhātē haĩ .
113In the images, they have shown Narayan dark blue and Lakshmi fair.
111Ab ēk pavitra , ēk apavitr kaisē hō saktā , tō chitra jhūṭhē huē nā .
114How can one be pure and the other impure? 115So the pictures are false.
112Ab bāp samjhātē haĩ rādhē kr̥iṣhṇa dōnō̃ gōrē thē phir kām chitā par baiṭh dōnō̃ sānvarē hō gayē .
116The Father explains: Both Radhe and Krishna were beautiful. 117Then, by sitting on the pyre of lust, both became ugly.
113Ēk gōrā , ēk sāṅvarā tō hō na sakē .
118One of them cannot be ugly and the other one beautiful.
114Kr̥iṣhṇa kō śhyām sundar kahtē haĩ .
119Krishna is known as Shyam Sundar (ugly and beautiful).
115Rādhē kō śhyām sundar kyō̃ nahī̃ kahtē haĩ .
120Why do they not call Radhe ‘Shyam Sundar’?
116Yah phark kyō̃ rakhā hai .
121Why is there this difference?
117Jōṛā tō ēk jaisā hōnā chāhiē .
122A couple should be the same.
118Abhī tum gyān chitā par baiṭhē hō , tum phir kām chitā par kyō̃ baiṭhtē hō !
123You are now sitting on the pyre of knowledge, so why do you go and sit on the pyre of lust?
119Bachchō̃ kō bhī yah puruṣhārth karānā hai . 120Ham gyān chitā par baiṭhē haĩ tum phir kām chitā par baiṭhnē key|kī chēṣhṭā kyō̃ kartē hō .
124Make your children make this effort: We are sitting on the pyre of knowledge. 125Then, why do you want to sit on the pyre of lust?
121Agar puruṣh gyān uṭhātā , strī nahī̃ uṭhātī tō bhī jhagaṛā paṛ jātā hai .
126If the husband takes knowledge and the wife doesn't, it creates a quarrel.
122Yagya mē̃ vighna tō bahut paṛtē haĩ .
127There are many obstacles to this sacrificial fire.
123Yah gyān kitnā lambā chauṛā hai .
128This knowledge is so vast!
124Jab sē bābā āyā hai tō rūdra yagya śhurū huā hai .
129This sacrificial fire of Rudra began at the time that Baba first came.
125Jab tak tum brāhmaṇ na banō tab tak dēvtā ban nahī̃ saktē .
130You cannot become deities unless you become Brahmins.
126Śhūdra patit sē pāvan dēvtā bannē kē liē brāhmaṇ bannā paṛēgā .
131In order to change from an impure shudra into a pure deity, you have to become a Brahmin.
127Brāhmaṇ hī yagya key|kī sambhāl kartē haĩ , ismē̃ pavitra bannā hai .
132It is brahmins who take care of a sacrificial fire. 133You have to become pure in this sacrificial fire.
128Bākī kōī til jaũ ādi ikaṭṭhē karkē nahī̃ rakhnē haĩ , jaisē aur lōg kartē haĩ .
134However, you do not have to collect barley, sesame seeds etc. like other people.
129Āphat K|kē samay yagya rachtē haĩ .
135People create a sacrificial fire at a time of difficulty.
130Samajhtē haĩ bhagvān nē bhī aisā yagya rachā thā .
136They believe that God also created such a sacrificial fire.
131Bāp tō kahtē haĩ yah gyān yagya hai jismē̃ tum āhuti ḍāltē hō . 132Dēh sahit jō sab kuchh hai , āhuti dēnī hai .
137The Father says: This is the sacrificial fire of knowledge in which you make a sacrifice: you have to sacrifice everything including your body.
133Paisā ādi nahī̃ ḍālnā hai , ismē̃ sab kuchh svāhā karnā hai .
138You do not need to put money, etc. into it.
134Inkē ūpar ēk kahānī hai .
139You sacrifice everything into this.
135Dakṣha prajāpitā nē yagya rachā ( kahānī ) ab prajāpitā tō ēk hai .
140There is also a story about this: Daksha Prajapita created a sacrificial fire.
136Prajāpitā brahmā phir dakṣha prajāpitā kahā̃ sē āyā ?
141There is only one Prajapita Brahma, so where did Daksha Prajapita come from?
137Bāp prajāpitā brahmā dvārā yagya rachtē haĩ .
142The Father creates this sacrificial fire through Prajapita Brahma.
138Tum sab brāhmaṇ hō . 139Tumkō miltā hai dādē kā varsā .
143All of you are Brahmins and you receive the inheritance from the Grandfather.
140Tum kahtē hī hō ham śhivbābā kē pās āyē haĩ through brahmā .
144You say that you have come to Shiv Baba, through Brahma.
141Yah śhivbābā key|kī post office hai .
145This is Shiv Baba's post office.
142Chiṭṭhī bhī likhō tō śhivbābā through brahmā .
146When you write a letter, you write, “To Shiv Baba through Brahma.”
143Bābā kā nivās ismē̃ hai .
147Baba resides in this one.
144Yah sab brāhmaṇ pāvan bannē kē liē gyān yōg sīkh rahē haĩ .
148All of these Brahmins are studying knowledge and yoga in order to become pure.
145Tum aisē nahī̃ kahē̃gē ham patit nahī̃ haĩ .
149You do not say that we are not impure.
146Ham patit haĩ parantu patit-pāvan hamkō pāvan banā rahē haĩ aur kōī manuṣhy-mātra pāvan haĩ nahī̃ tab tō gaṅgā snān karnē jātē haĩ .
150We are impure, but the Purifier is making us pure. 151None of those human beings is pure which is why they go to bathe in the Ganges.
147Abhī tum jāntē hō ki ēk satgurū bābā hī hamē̃ pāvan banātē haĩ .
152You now know that only Baba, the Satguru, purifies us.
148Unkī śhrīmat hai bachchē tum mujh ēk kē sāth apnā buddhiyōg jōṛō .
153His shrimat is: Children, connect your intellects in yoga to Me alone.
149Judge karō . 150Chāhē un guruō̃ kē pās jāō , chāhē mērī mat par chalō .
154If you want, you can go to those gurus or you can follow My directions.
151Tumhārā tō ēk hī bāp teacher satgurū hai .
155Make your judgement! 156Yours is only the one Father, Teacher and Satguru.
152Bēhad kā bāp sabhī manuṣhya mātra kō kahtē haĩ ātma-abhimānī banō .
157The unlimited Father says to all human beings: Become soul conscious!
153Dēvtāyē̃ ātma-abhimānī hōtē haĩ .
158Deities are soul conscious.
154Yahā̃ tō yah gyān kisī mē̃ hai nahī̃ .
159No one here has this knowledge.
155Sannyāsī tō kah dētē haĩ ātmā sō paramātmā . 156Ātmā brahm tatva mē̃ līn hō jātī hai .
160Sannyasis say that each soul is the Supreme Soul, that souls merge into the brahm element.
157Aisī bātē̃ suntē-suntē tum kitnē duḥkhī patit ban paṛē hō .
161By listening to such things, you have become so unhappy and impure.
158Bhraṣhṭāchārī patit unkō kahā jātā hai jō vikār sē paidā hōtē haĩ .
162Corrupt ones are those who are born through poison.
159Vah rāvaṇ rājya mē̃ bhraṣhṭāchārī kām hī kartē haĩ .
163In the kingdom of Ravan, everyone performs corrupt actions.
160Phir gul-gul banānē kē liē bāp kō hī ānā paṛtā hai .
164The Father then has to come to make you into beautiful flowers.
161Bhārat mē̃ hī ātē haĩ .
165He only comes into Bharat.
162Bāp kahtē haĩ tumkō gyān aur yōg sikhlātā hū̃ .
166The Father says: I teach you knowledge and yoga.
1635 hajār varṣh pahlē bhī yah tumkō sikhlākar svarg kā mālik banāyā thā phir sē banātā hū̃ .
167Five thousand years ago, I taught you this and made you into the masters of heaven, and I am making you that once again.
164Kalp-kalp maĩ ātā hī rahtā hū̃ .
168I continue to come every cycle.
165Iskī na ādi hai , na ant hai . 166Chakra chaltā hī rahtā hai .
169There is no beginning or end to this; the cycle keeps rotating.
167Pralay key|kī tō bāt hī nahī̃ .
170There is no question of annihilation.
168Tum bachchē is samay in avināśhī gyān ratnō̃ sē jhōlī bhartē hō .
171At this time, you children fill your aprons with these imperishable jewels of knowledge.
169Śhivbābā kō kahtē haĩ bam-bam mahādēv .
172They say that Shiv Baba is the one who fills their aprons.
170Bam-bam arthāt śhaṅkhdhvani kar hamārī jhōlī bhar dō .
173That is, He blows the conch shell and fills our aprons.
171Knowledge buddhi mē̃ rahtī hai nā .
174The knowledge stays in your intellects.
172Ātmā mē̃ hī saṅskār haĩ .
175Souls are filled with sanskars.
173Ātmā hī paṛhkar engineer , barrister ādi bantī hai .
176It is souls who study and become engineers or barristers.
174Abhī tum ātmāyē̃ kyā banē̃gī ?
177Now, what will you souls become?
175Kahtē hō bābā sē varsā lēkar lakṣhmī-nārāyaṇ banē̃gē .
178You say, “Baba, we will claim our inheritance and become Lakshmi and Narayan.”
176Ātmā punarjanma tō jarūr lētī hai .
179Souls definitely take rebirth.
177Yah samajhnē key|kī bātē̃ haĩ nā .
180These things require understanding.
178Kōī kō sirph yah dō akṣhar kān mē̃ ḍālō - tum ātmā hō , śhivbābā kō yād karō tō svarg kī bādśhāhī milēgī .
181Just whisper a couple of words into the ear of someone, “You are a soul, remember Shiv Baba and you will receive the kingdom of heaven.”
179Kitnā sahaj hai .
182It’s so easy!
180Ēk hī bāp satya batātē haĩ , sabkō sadgati dētē haĩ .
183Only the one Father tells the truth. 184He grants salvation to everyone.
181Bākī sab jhūṭh batākar durgati hī karē̃gē .
185All others tell lies and bring about degradation.
182Yah śhāstra ādi bhī sab bād mē̃ banē haĩ .
186All of those scriptures, etc. were created later on.
183Bhārat kā śhāstra ēk hī gītā hai .
187There is only the one scripture of Bharat and it is the Gita.
184Kahtē haĩ paramparā sē yah chalē āyē haĩ . 185Parantu kab sē ?
188People say that they have continued since time immemorial, but since when?
186Samajhtē haĩ sr̥iṣhṭi kō lākhō̃ varṣh huē . 187Achchhā .
189They think the world has continued for hundreds of thousands of years.
188Tum bachchē bābā kē liē aṅgūr lē ātē hō .
190Achcha. 191You children bring grapes for Baba.
189Tum hī lātē hō tum hī khātē hō , maĩ nahī̃ khātā hū̃ .
192You children bring them and you are the ones who eat them.
190Maĩ tō abhōktā hū̃ .
193I don't eat them.
191Satyug mē̃ bhī tumhārē liē mahal banātē haĩ .
194I am Abhogta (beyond experiencing the fruit of action).
192Yahā̃ bhī tumkō nayē mahal mē̃ rakhtā hū̃ , ham tō purānē mē̃ hī rahtē haĩ .
195I build palaces for you in the golden age. 196Here, too, I give you new palaces to stay in.
193Yah wonderful bābā hai .
197I only stay in an old one.
194Yah bāp bhī hai tō mēhmān bhī hai .
198That Baba is wonderful! 199He is the Father as well as the Guest.
195Bāmbē mē̃ jāyē tō mēhmān kahē̃gē nā .
200If I were to go to Bombay, they would call me a guest.
196Yū̃ tō yah bahut baṛā sārī duniyā kā mēhmān hai .
201That One is the greatest Guest in the entire world.
197Inkō ānē aur jānē mē̃ dēr nahī̃ lagtī hai .
202It doesn't take Him long to come and go.
198Mēhmān bhī wonderful hai .
203He is the wonderful Guest!
199Dūrdēśh K|kē rahnē vālē āyē dēśh parāyē .
204The Resident of the faraway land has come into a foreign land.
200Tō mēhmān huā nā .
205Therefore, He is the Guest.
201Ātē haĩ tumkō gul-gul ( fool|phūl ) banāē varsā dēnē . 202Kauṛī sē hīrē jaisā banānē .
206He comes to make you into beautiful flowers, to give you your inheritance and to change you from shells into diamonds.
203Achchhā !
207Achcha.
204Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .
208To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
205Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
209The spiritual Father says namaste to the spiritual children.
Essence for dharna
206Dhārṇā kē liē mukhya sār :
210Essence for dharna:
2071 ) avināśhī gyān ratnō̃ key|kī dhārṇā kar śhaṅkh-dhvani karnī hai .
211 1. Imbibe the imperishable jewels of knowledge and blow the conch shell.
208Sabkō yah gyān ratna dēnē haĩ .
212Give everyone these jewels of knowledge.
2092 ) satya aur asatya kō samajhkar satya mat par chalnā hai .
213 2. Understand the difference between truth and falsehood and follow the truth.
210Kōī bhī bēkāydē karma nahī̃ karnā hai .
214Do not perform any action against the law.
Blessing
211Vardān : buddhi kō busy rakhnē key|kī vidhi dvārā vyarth kō samāpt karnē vālē sadā samarth bhav
215Blessing: May you be constantly powerful and finish all waste by keeping your intellect busy.
212Sadā samarth arthāt śhaktiśhālī vahī bantā hai jō buddhi kō busy rakhnē key|kī vidhi kō apnātā hai .
216 Those who use the method of keeping their intellects busy become constantly powerful.
213Vyarth kō samāpt kar samarth bannē kā sahaj sādhan hī hai - sadā busy rahnā isliē rōz savērē jaisē sthūl dincharyā banātē hō aisē apnī buddhi kō busy rakhnē kā time-table banāō ki is samay buddhi mē̃ is samarth saṅkalp sē vyarth kō khatm karē̃gē .
217The easy way to finish all waste and to become powerful is to be constantly busy. 218Therefore, just as you make your physical timetable for the day every morning, also make a timetable for keeping your intellect busy: At this time, I will keep this powerful thought in my intellect and finish all waste.
214Busy rahē̃gē tō māyā dūr sē hī vāpas chalī jāyēgī .
219If you are busy, Maya will go away from afar.
Slogan
215Slōgan : duḥkhō̃ key|kī duniyā kō bhūlnā hai tō paramātma pyār mē̃ sadā khōyē rahō .
220Slogan: In order to forget the world of sorrow, remain constantly lost in love of God.
221*** Om Shanti ***