शनिवार 7 मई 2022 की दैनिक मुरली

⁰07-05-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 07/05/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ab bāp samān dēhī-abhimānī banō , bāp key|kī yahī chāhnā hai ki bachchē mērē samān ban mērē sāth ghar mē̃ chalē̃ ' '

¹Essence: Sweet children, now become soul conscious, like the Father. ²The Father’s only desire is that the children become like Him and return home with Him.

²Praśhna  : tum bachchē kis bāt kā wonder dēkhtē bāp key|kī śhukriyā gātē hō  ?

³Question: On seeing which wonder do you children thank the Father?

³Uttar  : tum wonder dēkhtē bābā kaisē apnī farj-adāī nibhā rahē haĩ .

⁴Answer: The wonder you see is how Baba fulfils His duty. ⁵He teaches His children Raja Yoga and makes them worthy.

⁴Apnē bachchō̃ kō rājyōg sikhlāē lāyak banā rahē haĩ .

⁶Internally, you children say thank you to such a sweet Baba.

⁵Tum bachchē andar hī andar aisē mīṭhē bābā key|kī śhukriyā gātē hō .

⁷Baba says: This word ‘thanks’ belongs to devotion.

⁶Bābā kahtē yah śhukriyā śhabda bhī bhakti mārg kā hai .

⁸Children have a right; there is no question of thanking Him for this.

⁷Bachchō̃ kā tō adhikār hōtā hai , ismē̃ śhukriyā key|kī bhī kyā bāt . ⁸Drama anusār bāp kō varsā dēnā hī hai .

⁹According to the drama, the Father has to give the inheritance.

⁹Gīt  : jiskā sāthī hai bhagvān …

¹⁰Song: What can storms do to those whose Companion is God?

¹⁰Ōm śhānti .

¹¹Om shanti.

¹¹Yah gīt hai bachchō̃ kē liē .

¹²This song is for you children.

¹²Jiskā sāthī sarv śhaktimān parampitā paramātmā hai , unkō māyā key|kī ôdhī vā tūphān kyā kar saktā hai .

¹³What can the storms of Maya do to those whose Companion is the Supreme Father, the Supreme Soul, the Almighty Authority?

¹³Vah ôdhī nahī̃ , māyā K|kē tūphān ātmā key|kī jyōti kō bujhā dētē haĩ .

¹⁴It is not those physical storms, but the storms of Maya that extinguish the light of souls.

¹⁴Ab jagānē vālā sāthī milā hai , tō māyā kyā kar saktī hai .

¹⁵Now that you have found the Companion who awakens you, what can Maya do?

¹⁵Nām hī rakhā jātā hai mahāvīr , māyā rāvaṇ par vijay pānē vālē .

¹⁶You have been given the title ‘Mahavir’: those who gain victory over Maya, Ravan.

¹⁶Kaisē vijay pānī hai  ?

¹⁷How will you gain victory?

¹⁷Sō tō bachchē sāmnē baiṭhē haĩ . ¹⁸Bāpdādā baiṭhē haĩ .

¹⁸You children are sitting in front of BapDada face to face.

¹⁹Dādē aur bāp kō pitā aur pitāmah kahtē haĩ .

¹⁹Bap and Dada are called the Father and the elder brother.

²⁰Tō hō gayē bāpdādā .

²⁰Therefore, they are BapDada.

²¹Bachchē jāntē haĩ ki rūhānī bāp hamārē sāmnē baiṭhē haĩ .

²¹You children understand that the spiritual Father is sitting in front of you.

²²Rūhānī bāp rūhō̃ sē hī bāt karē̃gē .

²²The spiritual Father speaks to spirits.

²³Ātmā hī organs dvārā suntī hai , bōltī hai .

²³Souls listen through their sense organs; they also speak.

²⁴Tum bachchō̃ kō dēh-abhimānī hōnē key|kī ādat paṛ gaī hai .

²⁴You children have created the habit of being body conscious.

²⁵Ādhā kalp dēh-abhimān mē̃ rahtē hō . ²⁶Ēk śharīr chhōṛ dūsrā śharīr liyā .

²⁵You have been aware of bodies throughout the cycle.

²⁷Śharīr par nām paṛtā hai , kōī kahēgā maĩ paramānand hū̃ , kōī kā nām kyā , kōī kā kyā . . . . . bābā kahtē haĩ maĩ sadaiv dēhī-abhimānī hū̃ .

²⁶As you shed one body and took the next one, your name also changed. ²⁷Someone is called Paramanand and someone else is called something else.

²⁸Mujhē kabhī dēh nahī̃ miltī tō mujhē kabhī dēh-abhimān nahī̃ hō saktā .

²⁸Baba says: I am eternally soul conscious; I don't ever take a body, so I can never have body consciousness.

²⁹Yah dēh tō is dādā kī hai . ³⁰Maĩ sadaiv dēhī-abhimānī hū̃ .

²⁹This body belongs to this Dada; I remain eternally soul conscious.

³¹Tum bachchō̃ kō bhī āp samān banānē chāhtā hū̃ kyōṅki ab tumkō mērē pās|pass ānā hai .

³⁰I wish to make you children like Myself, because you now have to return to Me.

³²Dēh-abhimān chhōṛnā hai .

³¹You have to shed body consciousness.

³³Time lagtā hai .

³²This takes time.

³⁴Bahut samay sē dēh-abhimān mē̃ rahnē kā abhyās paṛā huā hai .

³³The practice of being body conscious has been instilled over a long period of time.

³⁵Abhī bāp kahtē haĩ is dēh kō bhī chhōṛō , mērē samān banō kyōṅki tumkō mērā guest bannā hai .

³⁴The Father now says: Shed your body and become like Me, because you are to be My guests; you are to return with Me.

³⁶Mērē pās|pass vāpis ānā hai , isliē kahtā hū̃ ki pahlē apnē kō ātmā niśhchay karō .

³⁵This is why I say: First have the faith that you are souls.

³⁷Yah maĩ ātmāō̃ sē hī bōltā hū̃ . ³⁸Tum bāp kō yād karō tō vah dr̥iṣhṭi khatm hō jāyē .

³⁶I only say this to souls: Remember the Father and then any other vision will end.

³⁹Mēhnat haĩ ismē̃ .

³⁷It is this that takes effort.

⁴⁰Ham ātmāō̃ key|kī service kar rahē haĩ .

³⁸I am serving you souls.

⁴¹Ātmā suntī hai organs dvārā , maĩ ātmā tumkō bābā kā sandēśh dē rahā hū̃ .

³⁹It is the soul that listens through the organs. ⁴⁰I, this soul, am giving Baba's message to you.

⁴²Ātmā tō na apnē kō male|mail|mēl , na female kahēgī .

⁴¹The soul doesn’t call himself male or female.

⁴³Male|mail|mēl female śharīr sē nām paṛtā hai .

⁴²The terms ‘male’ and ‘female’ are given to bodies.

⁴⁴Vah tō hai hī param ātmā .

⁴³He is the Supreme Soul.

⁴⁵Bāp kahtē haĩ hē ātmāyē̃ suntī hō  ?

⁴⁴The Father says: O souls, are you listening?

⁴⁶Ātmā kahtī hai hā̃ suntī hū̃ .

⁴⁵The soul says, “Yes, I am listening.”

⁴⁷Tum apnē bāp kō jāntē hō , vah sabhī ātmāō̃ kā bāp hai .

⁴⁶Do you recognise your Father? ⁴⁷He is the Father of all souls.

⁴⁸Jaisē tum ātmā hō vaisē hī maĩ tumhārā bāp hū̃ , jiskō parampitā paramātmā kahā jātā hai , unkō apnā śharīr nahī̃ hai .

⁴⁸Just as you are souls, so I am your Father. ⁴⁹He is called the Supreme Father, the Supreme Soul. ⁵⁰He doesn’t have a body of His own.

⁴⁹Brahmā , viṣhṇu , śhaṅkar kō apnā ākār hai .

⁵¹Brahma, Vishnu and Shankar have their own forms.

⁵⁰Ātmā kō ātmā hī kahē̃gē . ⁵¹Mērā nām tō śhiv hai .

⁵²A soul is simply called a soul, but My name is Shiva.

⁵²Śharīr par tō bahut nām paṛtē haĩ .

⁵³Many names have been given to bodies.

⁵³Maĩ śharīr nahī̃ lētā hū̃ , isliē mērā kōī śhārīrik nām nahī̃ hai .

⁵⁴I do not take a body, which is why I do not have a bodily name.

⁵⁴Tum sāligrām hō .

⁵⁵You are saligrams.

⁵⁵Tum ātmāō̃ kō kahtē haĩ ki hē ātmāyē̃ suntī hō  ?

⁵⁶You souls are asked: O souls, are you listening?

⁵⁶Yah tumkō ab practice karnī paṛē , dēhī-abhimānī hō rahnē key|kī .

⁵⁷You must now practise being soul conscious.

⁵⁷Ātmāyē̃ suntī aur bōltī haĩ in organs dvārā , bāp baiṭh ātmāō̃ kō samjhātē haĩ .

⁵⁸Each soul listens and speaks through his organs. ⁵⁹The Father sits here and explains to souls.

⁵⁸Ātmā bēsamajh hō gaī hai kyōṅki bāp kō bhūl gaī hai .

⁶⁰Souls have become senseless because they have forgotten the Father.

⁵⁹Aisē nahī̃ ki śhiv bhī paramātmā hai , kr̥iṣhṇa bhī paramātmā hai .

⁶¹It isn't that Shiva is God and that Krishna is also God.

⁶⁰Vah tō kahtē patthar-ṭhikkar sab paramātmā haĩ .

⁶²They say that God is in the pebbles and stones.

⁶¹Sārī sr̥iṣhṭi mē̃ ulṭā gyān phailā huā hai .

⁶³This wrong idea has spread over the whole world.

⁶²Bahut tō samajhtē bhī haĩ ki ham bhagvān bāp K|kē bachchē haĩ . ⁶³Lēkin majority sarvavyāpī kahnē vālē nikalē̃gē .

⁶⁴Many accept that they are children of God, the Father, but the majority still says that God is omnipresent.

⁶⁴Is duban sē sabkō nikālnā hai .

⁶⁵You should remove everyone from that bog.

⁶⁵Sārī duniyā hai ēk taraph , bāp hai dūsrē taraph .

⁶⁶The whole world is on one side and the Father is on the other.

⁶⁶Bāp key|kī mahimā gāī huī hai . ⁶⁷Ahō prabhū tērī līlā . . . ahō mērī mat jissē gati athavā sadgati miltī hai .

⁶⁷The Father's praise is, “God, Your divine play, through which the whole world receives salvation, is unique.” ⁶⁸You receive salvation through My directions.

⁶⁸Sadgati dātā tō ēk hī hai .

⁶⁹There is only the One who grants salvation.

⁶⁹Manuṣhya gati sadgati kē liē kitnā māthā mārtē haĩ .

⁷⁰People beat their heads so much in order to receive salvation.

⁷⁰Yah ēk hī satgurū hai jō mukti , jīvan mukti dōnō̃ hī dētē haĩ .

⁷¹This is the only Satguru who grants both liberation and liberation-in-life.

⁷¹Bāp kahtē haĩ in sādhū sant ādi sabkī sadgati karnē kē liē mujhē ānā paṛtā hai .

⁷²Now, the Father says: I have to come in order to grant salvation to those sages and holy men, etc.

⁷²Sabkī sadgati karnē vālā maĩ ēk hī hū̃ .

⁷³I am the only One who grants salvation to all.

⁷³Ātmāō̃ sē bāt kartā hū̃ .

⁷⁴I speak to souls.

⁷⁴Maĩ tumhārā bāp hū̃ aur kōī yah kah na sakē ki tum sabhī ātmāyē̃ mērī santān hō .

⁷⁵I am your Father. ⁷⁶No one else can say: All of you souls are My children.

⁷⁵Vah tō kah dētē ki īśhvar sarvavyāpī hai . ⁷⁶Tō phir aisē kabhī kah na sakē̃ .

⁷⁷They say that God is omnipresent, so they can never say that (all are My children).

⁷⁷Yah tō khud bāp kahtē haĩ ki maĩ āyā hū̃ - bhaktō̃ kō bhakti kā phal dēnē .

⁷⁸The Father Himself says: I have come to give the fruit of devotion to the devotees.

⁷⁸Gāyan bhī hai - bhaktō̃ kā rakhvālā bhagvān ēk hai .

⁷⁹It is remembered that God is the only Protector of the devotees.

⁷⁹Sabhī bhakta haĩ , tō jarūr bhagvān alag chīz hai .

⁸⁰All are devotees so, surely, God must be someone distinct from them.

⁸⁰Bhagat hī agar bhagvān hō̃ tō unhē̃ bhagvān kō yād karnē key|kī darkār nahī̃ .

⁸¹If the devotees were God, they would not need to remember God.

⁸¹Apnī-apnī bhāṣhā mē̃ paramātmā kō kōī kyā kahtē , kōī kyā .

⁸²Everyone calls God one thing or another in their own language.

⁸²Lēkin yathārth nām hai hī śhiv .

⁸³However, His correct name is Shiva.

⁸³Kōī kiskī glāni kartē haĩ vā defame kartē haĩ tō un par case kartē haĩ . ⁸⁴Parantu yah hai drama , ismē̃ kōī key|kī bāt nahī̃ chal saktī .

⁸⁴When someone insults or defames another person, a case is filed against him, but this is the drama and no one can say anything about this.

⁸⁵Bāp jāntē haĩ ki tum duḥkhī huē hō phir bhī yah hōgā .

⁸⁵The Father knows that you have become unhappy and that this will also happen again.

⁸⁶Gītā śhāstra ādi phir bhī vahī nikalē̃gē . ⁸⁷Parantu sirph gītā ādi paṛhnē sē tō kōī samajh na sakē .

⁸⁶The same Gita and scriptures, etc. will emerge, but no one understands anything simply by reading the Gita, etc.

⁸⁸Yahā̃ tō samarth chāhiē .

⁸⁷Power is needed.

⁸⁹Śhāstra sunānē vālē kiskē liē kahē̃ ki mērē sāth yōg lagānē sē hē bachchē tumhārē vikarma vināśh hō jāyēṅgē , yah kah na sakē̃ .

⁸⁸Those who relate the scriptures cannot say to anyone, “O children, by having yoga with Me, your sins will be absolved.”

⁹⁰Vē|way tō sirph gītā pustak paṛhkar sunātē haĩ .

⁸⁹They simply read the Gita and relate it.

⁹¹Abhī tum anubhavī hō , jāntē hō ki ham 84 K|kē chakra mē̃ kaisē ātē haĩ .

⁹⁰You are now experienced. ⁹¹You understand how you go around the cycle of 84 births.

⁹²Drama mē̃ har ēk bāt apnē samay par hōtī hai .

⁹²Everything in the drama happens at its own time.

⁹³Yah bāp bachchō̃ sē , ātmāō̃ sē bāt kartē haĩ ki tum bhī aisē sīkhō ki ham ātmā sē bāt kartē haĩ , hamārī ātmā is mukh sē bōltī hai . ⁹⁴Tumhārī ātmā in kānō̃ sē suntī hai .

⁹³The Father tells you children, you souls: Learn how to explain, “I am speaking to souls. ⁹⁴I, this soul, am speaking through these lips and you souls are listening through your ears.

⁹⁵Maĩ bāp kā paigām dētā hū̃ , maĩ ātmā hū̃ .

⁹⁵I am giving the Father's message: I am a soul.”

⁹⁶Yah samjhānā kitnā sahaj hai .

⁹⁶It is very easy to explain this.

⁹⁷Tumhārī ātmā ēk śharīr chhōṛ dūsrā lētī hai .

⁹⁷You souls shed a body and take the next.

⁹⁸Ātmā nē 84 janm pūrē kiyē haĩ .

⁹⁸This soul has completed 84 births.

⁹⁹Ab bāp kahtē haĩ agar paramātmā sarvavyāpī hōtā tō jīv paramātmā kahō nā .

⁹⁹The Father now says: If God were omnipresent, you would have to say, "Human Supreme Soul."

¹⁰⁰Jīv ātmā kyō̃ kahtē hō  ?

¹⁰⁰Why then do they speak of human beings (souls)?

¹⁰¹Yah ātmā sē bāt kartē haĩ .

¹⁰¹You are speaking to this soul.

¹⁰²Mērē bhāī , ātmāyē̃ samajhtī hō ki maĩ bāp kā sandēśh sunātā hū̃ - 5 hajār varṣh pahlē vālā .

¹⁰²My brother souls, do you understand that I am giving you the Father's message of 5000 years ago? ¹⁰³The Father says: Remember Me!

¹⁰³Bāp kahtē haĩ mujhē yād karō .

¹⁰⁴This is the land of sorrow.

¹⁰⁴Yah duḥkhdhām hai . ¹⁰⁵Satyug hai sukh-dhām .

¹⁰⁵The golden age is the land of happiness.

¹⁰⁶Hē ātmāyē̃ tum sukhdhām mē̃ thī nā .

¹⁰⁶O souls, you were in the land of happiness.

¹⁰⁷Tumnē 84 kā chakra lagāyā hai .

¹⁰⁷You have been around the cycle of 84 births.

¹⁰⁸Satōpradhān sē satō , rajō tamō mē̃ jarūr ānā hai .

¹⁰⁸You definitely go through the stages of satopradhan, sato, rajo and tamo.

¹⁰⁹Ab phir chalō vāpis śhrīkr̥iṣhṇapurī mē̃ .

¹⁰⁹Now, let us return to the land of Shri Krishna.

¹¹⁰Chalkar kyā bannē chāhtē hō  ?

¹¹⁰What would you like to become there?

¹¹¹Mahārājā mahārānī banē̃gē vā dās-dāsī  ? ¹¹²Aisē-aisē ātmāō̃ sē bāt karnī chāhiē .

¹¹¹Will you become an emperor or an empress or will you become a servant? ¹¹²Speak to souls in this way.

¹¹³Umaṅg hōnā chāhiē .

¹¹³Let there be that enthusiasm.

¹¹⁴Aisē nahī̃ ki maĩ paramātmā hū̃ .

¹¹⁴It is not that you are the Supreme Soul.

¹¹⁵Paramātmā tō hai hī gyān kā sāgar .

¹¹⁵The Supreme Soul is the Ocean of Knowledge.

¹¹⁶Vah kabhī agyān kā sāgar bantā nahī̃ .

¹¹⁶He never becomes an ocean of ignorance.

¹¹⁷Gyān aur agyān K|kē sāgar ham bantē haĩ .

¹¹⁷You become oceans of ignorance and knowledge.

¹¹⁸Bāp sē gyān lēkar master sāgar bantē haĩ , vāstav mē̃ sāgar ēk hī bāp hai .

¹¹⁸By taking knowledge from the Father you become master oceans. ¹¹⁹In fact, only the one Father is the Ocean.

¹¹⁹Bākī sab nadiyā̃ haĩ . ¹²⁰Phark hai nā .

¹²⁰All others are rivers; there is a difference.

¹²¹Ātmā kō samjhāyā tab jātā hai , jabki ātmā bēsamajh hai .

¹²¹All of this is explained to souls when they have become senseless.

¹²²Svarg mē̃ thōṛēhī kiskō samjhātē haĩ .

¹²²None of this is explained in heaven.

¹²³Yahā̃ sab bēsamajh patit aur duḥkhī haĩ .

¹²³Here, everyone is senseless, impure and unhappy.

¹²⁴Garīb lōg hī yah gyān ārām sē baiṭh sunē̃gē .

¹²⁴Only the poor sit comfortably and understand this knowledge.

¹²⁵Sāhūkārō̃ kō tō apnā naśhā rahtā hai .

¹²⁵The wealthy have their own intoxication.

¹²⁶Unhō̃ mē̃ tō kōī birlā nikalēgā .

¹²⁶Scarcely any of them will emerge.

¹²⁷Janak rājā nē sab dē diyā nā .

¹²⁷King Janak gave everything.

¹²⁸Yahā̃ sab janak haĩ .

¹²⁸Here, all are Janak.

¹²⁹Jīvan-mukti kē liē gyān lē rahē haĩ . ¹³⁰Tō yah pakkā karnā paṛē ki ham ātmā haĩ .

¹²⁹You are taking knowledge in order to go into liberation-in-life, and so you have to make it firm that you are souls.

¹³¹Bābā ham āpkī kitnī śhukriyā mānē̃ .

¹³⁰Baba, how much can we thank You?

¹³²Drama anusār āpkō varsā tō dēnā hī hai . ¹³³Hamkō āpkā bachchā bannā hī hai , ismē̃ śhukriyā kyā karē̃ .

¹³¹According to the drama, You must give the inheritance and we must become Your children. ¹³²What is there in this to give thanks for?

¹³⁴Hamkō āpkā vāris tō bannā hī hai , ismē̃ śhukriyā key|kī kyā bāt hai .

¹³³We have to become Your heirs. ¹³⁴There is no question of “thanks” in this.

¹³⁵Bāp khud ākar samjhāē lāyak banātē haĩ , bhakti mārg mē̃ mahimā kartē haĩ śhukriyā śhabda nikal paṛtā hai .

¹³⁵The Father comes and explains this Himself and makes us worthy. ¹³⁶The word "thanks" emerges on the path of devotion when they sing praise.

¹³⁶Bāp kō tō apnī farj-adāī karnī hī hai .

¹³⁷The Father has to fulfil His duty.

¹³⁷Ākar phir sē svarg mē̃ chalnē kā rāstā batātē haĩ .

¹³⁸He comes once again to show the path to heaven.

¹³⁸Drama anusār bābā kō ākar rājyōg sikhlānā hai , varsā dēnā hai .

¹³⁹According to the drama, the Father has to come to teach Raja Yoga.

¹³⁹Phir jō jitnā puruṣhārth karē̃gē , us anusār svarg mē̃ jāyēṅgē .

¹⁴⁰He has to give the inheritance. ¹⁴¹You will then go to heaven according to the extent of your efforts.

¹⁴⁰Aisē nahī̃ ki bābā bhēj dēgē .

¹⁴²It isn't that Baba will send you.

¹⁴¹Automatically jitnā purūṣhārth karē̃gē us anusār svarg mē̃ ā jāyēṅgē .

¹⁴³You will automatically go to heaven according to the effort you have made.

¹⁴²Bākī ismē̃ śhukriyā key|kī kōī bāt hai nahī̃ .

¹⁴⁴There is nothing in this to thank Me for.

¹⁴³Ab ham wonder khātē haĩ ki bābā nē kyā khēl dikhāyā hai .

¹⁴⁵You are now amazed at the game that Baba shows.

¹⁴⁴Āgē tō ham jāntē nahī̃ thē , ab jānā hai .

¹⁴⁶We didn’t know this previously but we know it now.

¹⁴⁵Kyā bābā ham phir yē gyān bhūl jāyēṅgē  ?

¹⁴⁷Baba, will we forget this knowledge again?

¹⁴⁶Hā̃ bachchē , hamārī aur tumhārī buddhi sē gyān prāyaḥlōp hō jāyēgā .

¹⁴⁸Yes children, this knowledge will disappear from My intellect as well as yours.

¹⁴⁷Phir samay par emerge hōgā , jab gyān dēnē kā samay hōgā .

¹⁴⁹Then, when it is time for the knowledge to be given, it will emerge.

¹⁴⁸Abhī tō ham nirvāṇdhām chalē jāyēṅgē . ¹⁴⁹Phir bhakti mārg mē̃ maĩ part bajātā hū̃ .

¹⁵⁰I am now to return to the land of nirvana and I will then play My part on the path of devotion.

¹⁵⁰Ātmā mē̃ automatically vah saṅskār ā jātē haĩ .

¹⁵¹Those sanskars automatically emerge in the soul.

¹⁵¹Maĩ kalp kē bād bhī is hī śharīr mē̃ āūṅgā , yah buddhi mē̃ rahtā hai . ¹⁵²Parantu phir bhī tumkō tō dēhī-abhimānī rahnā hai .

¹⁵²I will come after a cycle in this same body. ¹⁵³This remains in your intellects but, nevertheless, you must remain soul conscious.

¹⁵³Nahī̃ tō dēh-abhimānī ban paṛtē haĩ .

¹⁵⁴Otherwise, you will be body conscious.

¹⁵⁴Mukhya bāt tō yah hai . ¹⁵⁵Bāp aur varsē kō yād karō .

¹⁵⁵The main thing is to remember the Father and the inheritance.

¹⁵⁶Kalp-kalp tum varsā pātē hō , purūṣhārth anusār .

¹⁵⁶You claim your inheritance cycle after cycle according to your efforts.

¹⁵⁷Kitnā sahaj kar samjhātē haĩ . ¹⁵⁸Bākī is mañjil par chalnē mē̃ gupta mēhnat hai .

¹⁵⁷This is explained to you in such an easy way, but it takes incognito effort to reach that destination.

¹⁵⁹Ātmā pahlē-pahlē ātī hai tō puṇya ātmā satōpradhān hai phir uskō pāp ātmā , tamōpradhān jarūr bannā hai .

¹⁵⁸When a soul first comes, he is definitely a pure, satopradhan soul. ¹⁵⁹Then he definitely has to become a sinful, tamopradhan soul.

¹⁶⁰Ab phir tumkō tamōpradhān sē satōpradhān jarūr bannā hai .

¹⁶⁰You definitely have to become satopradhan from tamopradhan.

¹⁶¹Bāp nē paigām diyā hai ki mujhē yād karō .

¹⁶¹The Father has given the message "Remember Me".

¹⁶²Sārī rachnā kō bāp sē varsā mil rahā hai .

¹⁶²The whole of creation receives the inheritance from the Father.

¹⁶³Sabkā sadgati dātā hai nā .

¹⁶³He is the One who grants salvation to all.

¹⁶⁴Sab par dayā karnē vālā hai arthāt sarv par rahm karnē vālā hai .

¹⁶⁴He is the One who has compassion for all, that is, He has mercy for everyone.

¹⁶⁵Satyug mē̃ kōī duḥkh nahī̃ hōgā .

¹⁶⁵There is no sorrow in the golden age.

¹⁶⁶Bākī sab ātmāyē̃ śhāntidhām mē̃ jākar rahtī haĩ .

¹⁶⁶All other souls go and reside in the land of peace.

¹⁶⁷Tum bachchē jān gayē hō ki abhī kayāmat kā samay huā hai .

¹⁶⁷You children understand that it is now the time of settlement.

¹⁶⁸Duḥkh kā hisāb-kitāb chuktū karnā hai - yōgbal sē . ¹⁶⁹Phir gyān aur yōgbal sē hamkō bhaviṣhya sukh kē liē khātā bhī jamā karnā hai .

¹⁶⁸The karmic accounts of sorrow have to be settled with the power of yoga and you have to accumulate your future account of happiness with knowledge and yoga.

¹⁷⁰Jitnā jamā karē̃gē utnā sukh pāyēṅgē aur duḥkh kā khātā chuktū hōtā jāyēgā .

¹⁶⁹The more you accumulate, the more happiness you receive and the more the accounts of sorrow are settled.

¹⁷¹Abhī ham kalp K|kē saṅgam par ākar duḥkh kā chaupṛā chuktū kartē haĩ aur dūsrī taraph jamā kartē haĩ .

¹⁷⁰We settle the accounts of sorrow now, at the confluence of the cycles and, on the other hand, we are also accumulating.

¹⁷²Yah vyāpār hai nā .

¹⁷¹This is a business.

¹⁷³Bābā gyān ratna dē guṇvān banā dētē haĩ . ¹⁷⁴Phir jitnā jō dhāraṇ kar sakē .

¹⁷²Baba gives you jewels of knowledge and makes you virtuous, but it then depends on how much each of you imbibes.

¹⁷⁵Ēk-ēk ratna lākhō̃ key|kī milkiyat hai , jissē tum bhaviṣhya mē̃ sadā sukhī rahē̃gē .

¹⁷³Each jewel is worth millions and you become constantly happy in the future through them.

¹⁷⁶Yah hai duḥkhdhām , vah hai sukhdhām .

¹⁷⁴This is the land of sorrow, whereas that is the land of happiness.

¹⁷⁷Sannyāsī yah nahī̃ jāntē ki svarg mē̃ sadā sukh hī sukh hai .

¹⁷⁵Sannyasis do not know that there is nothing but constant happiness in heaven.

¹⁷⁸Ēk hī bāp hai jō gītā dvārā bhārat kō itnā ūñch banātē haĩ .

¹⁷⁶Only the one Father makes Bharat so elevated through the Gita.

¹⁷⁹Vah lōg kitnā śhāstra ādi sunātē haĩ . ¹⁸⁰Lēkin duniyā kō tō purānā bannā hī hai .

¹⁷⁷Those people recite so many scriptures, etc. yet the world has to become old.

¹⁸¹Dēvtāyē̃ pahlē naī sr̥iṣhṭi mē̃ rāmrājya mē̃ thē .

¹⁷⁸The deities were at first in the new world, in the kingdom of Rama.

¹⁸²Abhī dēvtāyē̃ haĩ nahī̃ .

¹⁷⁹The deities do not exist now.

¹⁸³Kahā̃ gayē  ?

¹⁸⁰Where did they go?

¹⁸⁴Tab 84 janm kisnē bhōgē  ?

¹⁸¹Who took 84 births?

¹⁸⁵Aur kiskē bhī 84 janm kā hisāb nikal na sakē .

¹⁸²There cannot be an account of 84 births for anyone else.

¹⁸⁶84 janm jarūr dēvtā dharm vālē hī lētē haĩ .

¹⁸³It is definitely those who belong to the deity religion who take 84 births.

¹⁸⁷Manuṣhya tō samajhtē ki lakṣhmī-nārāyaṇ ādi bhagvān thē .

¹⁸⁴People think that Lakshmi and Narayan are God.

¹⁸⁸Jidhar dēkhō tū hī tū hai .

¹⁸⁵They say: Wherever I look, I only see You.

¹⁸⁹Achchhā bhalā sarvavyāpī K|kē gyān sē bhī sukhī hō jātē haĩ kyā  ?

¹⁸⁶Achcha, do they become happy with the idea of omnipresence?

¹⁹⁰Yah sarvavyāpī kā gyān tō chaltā āyā hai , phir bhī bhārat tō kaṅgāl , nark ban gayā hai .

¹⁸⁷The idea of omnipresence has continued for a long time, and yet Bharat has become poverty-stricken hell.

¹⁹¹Bhakti kā phal tō dēnā hī hai bhagvān kō .

¹⁸⁸God has to give the fruit of devotion.

¹⁹²Sannyāsī jō khud hī sādhnā kartē rahtē vah phal kyā dēgē  ?

¹⁸⁹How can sannyasis, who make spiritual endeavour themselves, give the fruit of devotion?

¹⁹³Manuṣhya sadgati dātā tō haĩ nahī̃ .

¹⁹⁰No human being can be the Bestower of Salvation.

¹⁹⁴Jō jō is dharm K|kē hōṅgē vah nikal āyēṅgē .

¹⁹¹All of those who belong to this religion will come back.

¹⁹⁵Aisē tō bahut sannyāsī dharm mē̃ bhī convert huē haĩ , vah bhī āyēṅgē .

¹⁹²There are also many who have been converted into the sannyas religion; they too will come.

¹⁹⁶Yah sab samajhnē key|kī bātē̃ haĩ .

¹⁹³All of these things have to be understood.

¹⁹⁷Bābā samjhātē haĩ - yah practice rakhnī hai ki maĩ ātmā hū̃ .

¹⁹⁴Baba explains: You must maintain the practice of being souls.

¹⁹⁸Ātmā K|kē ādhār par hī śharīr khaṛā hai .

¹⁹⁵Each body functions with the support of a soul.

¹⁹⁹Śharīr tō vināśhī hai , ātmā avināśhī hai .

¹⁹⁶Bodies are perishable whereas souls are imperishable.

²⁰⁰Part sārā is chhōṭī ātmā mē̃ hai .

¹⁹⁷A total part is recorded in this tiny soul.

²⁰¹Kitnā wonder hai .

¹⁹⁸It is such a wonder!

²⁰²Science vālē bhī samajh na sakē̃ .

¹⁹⁹Even scientists do not understand this.

²⁰³Yah immortal , imperishable part itnī chhōṭī ātmā mē̃ hai .

²⁰⁰An immortal, imperishable part is recorded in this tiny soul.

²⁰⁴Ātmā bhī avināśhī hai , tō part bhī avināśhī hai .

²⁰¹The soul is imperishable and his part is also imperishable.

²⁰⁵Achchhā  !

²⁰²Achcha.

²⁰⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁴The spiritual Father says namaste to the spiritual children.

²⁰⁸Dhārṇā kē liē mukhya sār  :

²⁰⁵Essence for dharna:

²⁰⁹1 ) kalp K|kē saṅgam par yōg bal sē duḥkh kā chaupṛā ( hisāb-kitāb ) chuktū karnā hai . ²¹⁰Nayā jamā karnā hai .

²⁰⁶ 1. At the confluence of the cycles, settle the accounts of sorrow with the power of yoga and increase your new account.

²¹¹Gyān ratnō̃ kō dhāraṇ kar guṇvān bannā hai .

²⁰⁷Imbibe jewels of knowledge and become virtuous.

²¹²2 ) maĩ ātmā hū̃ , ātmā bhāī sē bāt kartā hū̃ , śharīr vināśhī hai .

²⁰⁸ 2. I am a soul. ²⁰⁹I am speaking to a soul, my brother.

²¹³Maĩ apnē bhāī ātmā kō sandēśh sunā rahā hū̃ , aisī practice karnī hai .

²¹⁰This body is perishable. ²¹¹Practise: I am giving the message to my brother soul.

²¹⁴Vardān  : śhubh bhāvnā aur śhrēṣhṭh bhāv dvārā sarv K|kē priya ban vijay mālā mē̃ pirōnē vālē vijayī bhav

²¹²Blessing: May you be loved by all with your good wishes and elevated intentions and become victorious and be threaded in the rosary of victory.

²¹⁵Kōī kisī bhī bhāv sē bōlē vā chalē lēkin āp sadā har ēk kē prati śhubh bhāv , śhrēṣhṭh bhāv dhāraṇ karō , ismē̃ vijayī banō tō mālā mē̃ pirōnē K|kē adhikārī ban jāyēṅgē , kyōṅki sarv K|kē priya bannē kā sādhan hī hai sambandh-sampark mē̃ har ēk kē prati śhrēṣhṭh bhāv dhāraṇ karnā .

²¹³ No matter with what intentions someone says anything, or how they interact with you, you must always have good wishes and elevated intentions for each one. ²¹⁴Be victorious in this and you will claim a right to be threaded in the rosary. ²¹⁵This is because the way to be loved by all is to have elevated feelings for each one in your relationships and connections.

²¹⁶Aisē śhrēṣhṭh bhāv vālā sadā sabhī kō sukh dēgā , sukh lēgā .

²¹⁶Those who have such elevated intentions will constantly give everyone happiness and receive happiness.

²¹⁷Yah bhī sēvā hai tathā śhubh bhāvnā mansā sēvā kā śhrēṣhṭh sādhan hai .

²¹⁷This is also to do service, and to have good wishes is the elevated way of serving with your mind.

²¹⁸Tō aisī sēvā karnē vālē vijayī mālā K|kē maṇakē ban jātē haĩ .

²¹⁸Those who do such service become beads of the rosary of victory.

²¹⁹Slōgan  : karma mē̃ yōg kā anubhav karnā hī karmayōgī bannā hai .

²¹⁹Slogan: To experience yoga in actions is to be a karma yogi.

²²⁰*** Om Shanti ***