रविवार 8 मई 2022 की दैनिक मुरली

⁰08-05-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 31-12-90 madhuban

⁰ 08/05/22 Madhuban Avyakt BapDada Om Shanti 31/12/1990

¹Tapasyā hī baṛē tē baṛā samārōh hai , tapasyā arthāt bāp sē mauj manānā

¹Tapasya is the greatest celebration of all. ²Tapasya means to experience pleasure with the Father.

²Āj bāpdādā chārō̃ ōr K|kē sarv naī knowledge dvārā her|har samay nayē jīvan , naī vr̥itti , naī dr̥iṣhṭi , naī sr̥iṣhṭi anubhav karnē vālē bachchō̃ kō mōhabbat key|kī mubārak dē rahē haĩ .

³Today, BapDada is giving congratulations of love to the children everywhere, to the children who experience a new life, a new attitude, new vision and a new world with the new knowledge.

³Is samay chārō̃ ōr K|kē bachchē apnē dil rūpī dūradarśan dvārā vartamān samay K|kē divya dr̥ṣya kō dēkh rahē haĩ .

⁴At the present moment, children everywhere are watching the present divine scene on the television of their hearts.

⁴Sabhī kā ēk hī saṅkalp dūr hōtē samīp anubhav karnē kā hai .

⁵Everyone has only one thought: to experience closeness while being far away.

⁵Bāpdādā bhī sabhī bachchō̃ kō dēkh rahē haĩ .

⁶BapDada is also seeing all the children.

⁶Sabhī K|kē nayē umaṅg-utsāh K|kē dil key|kī mubārakō̃ K|kē sāj sun rahē haĩ .

⁷BapDada is hearing the music of the greetings of their new zeal and enthusiasm from the hearts of the children.

⁷Sabhī K|kē variety snēh bharē sāj bahut sundar haĩ isliē sabhī kō sāth-sāth return respond kar rahē haĩ . ⁸Nayē varṣh key|kī , nayē umaṅg-utsāh key|kī her|har samay apnē mē̃ divyatā lānē key|kī sadā key|kī mubārak hō .

⁸The sound coming from everyone of the variety of music filled with love is very beautiful. ⁹This is why BapDada is responding in return: Congratulations for all time, for the New Year, for the new zeal and enthusiasm and for bringing about divinity in yourselves at all times.

⁹Sirph āj nayē varṣh K|kē kāraṇ mubārak nahī̃ , lēkin avināśhī bāp key|kī avināśhī prīt nibhānē vālē bachchō̃ prati saṅgamyug key|kī her|har ghaṛī jīvan mē̃ navīntā lānē vālī hai isliē her|har ghaṛī avināśhī bāp key|kī avināśhī mubārakē̃ haĩ .

¹⁰Greetings are not being given just for today for the New Year but every moment of the confluence age brings about newness in the lives of the children who fulfil the responsibility of eternal love to the eternal Father. ¹¹This is why, at every moment, you receive imperishable congratulations from the imperishable Father.

¹⁰Bāpdādā key|kī viśhēṣh khuśhiyō̃ bharī badhāiyō̃ sē hī sarv brāhmaṇ vr̥iddhi kō prāpt kar rahē haĩ .

¹²All of you Brahmins are moving forward due to BapDada’s special congratulations of happiness.

¹¹Brāhmaṇ jīvan key|kī pālnā kā ādhār badhāiyā̃ haĩ .

¹³The basis of sustenance in Brahmin life is congratulations.

¹²Badhāiyō̃ key|kī khuśhī sē hī āgē baṛhtē jā rahē hō .

¹⁴You are continuing to move forward with the happiness of congratulations.

¹³Bāp K|kē svarūp mē̃ her|har samay badhāiyā̃ haĩ .

¹⁵You receive congratulations at all times from the form of the Father.

¹⁴Śhikṣhak K|kē svarūp sē her|har samay śhābās śhābās kā bōl pass with honour banā rahā hai .

¹⁶From the form of the Teacher, the words “Well done, well done!” make you pass with honours.

¹⁵Sadguru K|kē rūp mē̃ her|har śhrēṣhṭh karma key|kī duāē̃ sahaj aur mauj vālī jīvan anubhav karā rahī haĩ isliē padmāpadam bhāgyavān hō .

¹⁷Blessings from the form of the Satguru for every elevated action make you experience life being easy and enjoyable. ¹⁸This is why you are multimillion times fortunate.

¹⁶Bhāgyavidhātā bhagvān K|kē bachchē ban gayē arthāt sampūrṇ bhāgya K|kē adhikārī ban gayē .

¹⁹You have become the children of God, the Bestower of Fortune, that is, you have claimed the right to the whole fortune.

¹⁷Lōg tō viśhēṣh din par viśhēṣh mubārak dētē haĩ aur āpkō sirph nayē varṣh key|kī mubārak miltī hai kyā  ?

²⁰People give special greetings on special days. ²¹Do you receive greetings only at New Year?

¹⁸Pahlī tārīkh sē dūsrī tārīkh hō jāyēgī tō mubārak bhī khatm hō jāyēgī kyā  ?

²²After the 1st, when it becomes the 2nd, do the greetings stop? ²³For you, every moment is always special.

¹⁹Āpkē liē her|har samay , her|har ghaṛī viśhēṣh hai .

²⁴The confluence age is the special age, the age of greetings.

²⁰Saṅgamyug hai hī viśhēṣh yug , mubārakō̃ kā yug .

²⁵Every day at amrit vela, you receive greetings from the Father, do you not?

²¹Amr̥itvēlē her|har rōz bāp sē mubārakē̃ lētē hō nā  ! ²²Yē tō nimitt mātra din kō manātē hō .

²⁶This day is being celebrated as New Year in name, but always remember that every moment is a moment of pleasure.

²³Lēkin sadā yād rakhō ki her|har ghaṛī maujō̃ key|kī ghaṛī hai .

²⁷There is pleasure and nothing but pleasure, is there not?

²⁴Mauj hī mauj hai nā  ? ²⁵Kōī pūchhē āpkē jīvan mē̃ kyā hai  ?

²⁸If anyone were to ask you what you have in your life, what would you reply?

²⁶Tō kyā uttar dēgē  ? ²⁷Mauj hī mauj hai nā  !

²⁹There is pleasure and nothing but pleasure.

²⁸Sārē kalp key|kī maujē̃ is jīvan mē̃ anubhav kartē hō kyōṅki bāp sē milan key|kī maujō̃ kā anubhav sārē kalp K|kē rājya adhikārī aur pūjya adhikārī dōnō̃ kā anubhav karātā hai .

³⁰You experience all the pleasure of the whole cycle in this life, because the experience of the pleasure of meeting the Father gives you the experience of having a right to the kingdom and a right to becoming worthy of worship for the whole cycle.

²⁹Pūjyapan key|kī mauj aur rājya karnē key|kī mauj - dōnō̃ kā knowledge abhī hai , isliē mauz ab hai .

³¹It is at this time that you have the knowledge of both: being worthy of worship and of ruling. ³²This is why you now experience pleasure.

³⁰Is varṣh kyā karē̃gē  ?

³³What will you do this year?

³¹Navīntā karē̃gē nā  !

³⁴You will bring about newness, will you not?

³²Is varṣh kō samārōh varṣh manānā .

³⁵This year has to be celebrated as a year of festivity.

³³Sōch rahē hō tapasyā karnī hai yā samārōh manānā hai  ?

³⁶Are you thinking: Are we going to do tapasya or are we going to have celebrations?

³⁴Tapasyā hī baṛē tē baṛā samārōh hai kyōṅki haṭhyōg tō karnā nahī̃ hai .

³⁷Tapasya is the greatest celebration of all, because you are not going to do hatha yoga anyway.

³⁵Tapasyā arthāt bāp sē mauj manānā . ³⁶Milan key|kī mauj , sarv prāptiyō̃ key|kī mauj , samīpatā K|kē anubhav key|kī mauj , samān sthiti key|kī mauj .

³⁸Tapasya means to experience pleasure with the Father: the pleasure of meeting, the pleasure of having all attainments, the pleasure of experiencing closeness and the pleasure of the stage of being equal.

³⁷Tō yē samārōh huā nā .

³⁹So, this is a celebration, is it not?

³⁸Sēvā K|kē baṛē-baṛē samārōh nahī̃ karē̃gē , lēkin tapasyā kā vātāvaraṇ vāṇī K|kē samārōh sē bhī jyādā ātmāō̃ kō bāp key|kī taraph ākarṣhit karēgā .

⁴⁰You will not have very large celebrations for service, but the atmosphere of tapasya will pull souls and attract them to Baba even more than any celebration with words.

³⁹Tapasyā rūhānī chumbak hai jō ātmāō̃ kō śhānti aur śhakti K|kē anubhav kā dūr sē anubhav hōgā .

⁴¹Tapasya is such a spiritual magnet that it enables souls to experience peace and power from a distance.

⁴⁰Tō apnē mē̃ kyā navīntā lāyēṅgē  ?

⁴²What newness will you bring about in yourself?

⁴¹Navīntā hī sabkō priya lagtī hai nā .

⁴³It is newness that everyone loves.

⁴²Tō sadaiv apnē kō check karō ki āj K|kē din mansā arthāt svayã K|kē saṅkalp śhakti mē̃ viśhēṣh kyā viśhēṣhtā lāī  ?

⁴⁴So always check yourself: Today, what particular speciality did I bring about in my mind, that is, in the power of my thoughts?

⁴³Aur anya ātmāō̃ kē prati mansā sēvā arthāt śhubh bhāvnā , śhubh kāmnā K|kē vidhi dvārā kitnā vr̥iddhi kō prāpt kiyā  ?

⁴⁵And, to what extent did the service with my mind, that is, with the method of having good wishes and pure feelings for other souls increase?

⁴⁴Arthāt śhrēṣhṭhatā key|kī navīntā kyā lāī  ?

⁴⁶This means: what newness did you bring about in your elevated stage?

⁴⁵Sāth-sāth bōl mē̃ madhurtā , santuṣhṭatā , saraltā key|kī navīntā kitnī lāī  ?

⁴⁷Along with that, to what extent did I bring about the newness of sweetness, contentment and easiness in my words?

⁴⁶Brāhmaṇ ātmāō̃ K|kē bōl sādhāraṇ bōl nahī̃ hōtē .

⁴⁸The words of Brahmin souls are not ordinary words.

⁴⁷Bōl mē̃ in tīnō̃ bātō̃ mē̃ sē apnē kō aur anya ātmāō̃ kō anubhūti hō .

⁴⁹You need to experience in your words these three aspects for yourself and for other souls.

⁴⁸Iskō kahā jāyēgā navīntā .

⁵⁰This is known as newness.

⁴⁹Sāth mē̃ her|har karma mē̃ navīntā arthāt her|har karma sva kē prati va anya ātmāō̃ kē prati prāpti kā anubhav karāyēgā .

⁵¹Along with these, newness in every action means that every action should make you and other souls experience attainment.

⁵⁰Karma kā pratyakṣhaphal va bhaviṣhya jamā kā phal anubhav hō .

⁵²You should experience instant fruit as well as the accumulation of the future fruit of karma.

⁵¹Vartamān samay pratyakṣhaphal sadā khuśhī aur śhakti key|kī prasannatā key|kī anubhūti hō aur bhaviṣhya jamā kā anubhav hō .

⁵³At the present time, you should experience the contentment of happiness and power as the instant fruit and experience the accumulation for the future.

⁵²Tō sadaiv apnē kō bharpūr sampann anubhav karē̃gē .

⁵⁴You will then constantly experience yourself to be complete and perfect.

⁵³Karma rūpī bīj prāpti K|kē vr̥ikṣha sē bharpūr hō . ⁵⁴Khālī nahī̃ hō .

⁵⁵Let the seed of karma be filled with the tree of attainment; it should not be empty.

⁵⁵Bharpūr ātmā kā natural naśhā alaukik hōtā hai .

⁵⁶A soul who is full naturally has spiritual intoxication.

⁵⁶Tō aisē navīntā K|kē karma kiyē  ?

⁵⁷Have you performed actions of such newness?

⁵⁷Sāth mē̃ sambandh-sampark ismē̃ navīntā kyā lānī hai  ?

⁵⁸Along with that, what newness do you have to bring about in your relationships and connections?

⁵⁸Is varṣh dātā K|kē bachchē master dātā - is smr̥iti svarūp mē̃ anubhav karō .

⁵⁹This year, you should experience the consciousness of being master bestowers, children of the Bestower.

⁵⁹Chāhē brāhmaṇ ātmā hō , chāhē sādhāraṇ ātmā hō lēkin jiskē bhī sampark-sambandha mē̃ āō , un ātmāō̃ kō master dātā dvārā prāpti kā anubhav hō . ⁶⁰Chāhē himmat milē , chāhē umaṅg-utsāh milē , chāhē śhānti vā śhakti milē , sahaj vidhi milē , khuśhī milē - anubhav key|kī vr̥iddhi key|kī anubhūti hō .

⁶⁰Whether you form a connection or relationship with a Brahmin soul or an ordinary soul, let that soul experience attainment from a master bestower. ⁶¹They may receive courage, they may receive zeal and enthusiasm, they may receive peace or power, they may easily make progress or receive happiness; let them find an easy way to experience themselves to be growing in their experiences.

⁶¹Harēk kō kuchh na kuchh dēnā hai , lēnā nahī̃ hai , dēnā hai .

⁶²You have to give something or other to each one. ⁶³You must not take, but give.

⁶²Dēnē mē̃ lēnā samāyā huā hai .

⁶⁴The receiving is merged in the giving.

⁶³Lēkin mujh ātmā kō master dātā bannā hai .

⁶⁵However, “I, the soul, have to be a master bestower”.

⁶⁴Isī pramāṇ apnē svabhāv saṅskār mē̃ bāp samān key|kī navīntā lānī hai .

⁶⁶In this way, you have to bring about the newness of becoming the same as the Father in your nature and sanskars.

⁶⁵Mērā svabhāv nahī̃ , jō bāp kā svabhāv sō mērā svabhāv .

⁶⁷There shouldn’t be the consciousness of “My nature”. ⁶⁸Whatever is the Father’s nature is “My nature”.

⁶⁶Jō brahmā K|kē saṅskār vō brāhmaṇō̃ K|kē saṅskār .

⁶⁹The sanskars of Brahma are the sanskars of Brahmins.

⁶⁷Aisē her|har rōz apnē mē̃ navīntā lātē huē nayē saṅsār key|kī sthāpanā svataḥ hī hō jāyēgī .

⁷⁰In this way, bring about newness in yourselves every day and the new world will then automatically be established.

⁶⁸Tō samjhā nayē varṣh mē̃ kyā karē̃gē  ?

⁷¹So, do you understand what you have to do in the New Year?

⁶⁹Jō bīt chukā tō bītē varṣh kā samāpti samārōh manānā aur vartamān key|kī samāntā aur samīpatā kā samārōh manānā aur bhaviṣhya kā sadā saphaltā kā samārōh manānā .

⁷²Celebrate the completion ceremony of that which has happened in the past year and celebrate the present equality and closeness to Baba. ⁷³Also have a celebration for your future constant success.

⁷⁰Samārōh varṣh manātē uṛtē rahnā .

⁷⁴Celebrate the year of festivity and keep flying.

⁷¹Double vidēśhī maujō̃ mē̃ rahnā pasand kartē haĩ nā  !

⁷⁵You double foreigners prefer to stay in pleasure, do you not?

⁷²Tō maujō̃ kē liē dō bōl yād rakhnā ēk dot aur dūsrā not .

⁷⁶In order to stay in pleasure remember two words. ⁷⁷Firstly, dot and secondly, not.

⁷³Not kiskō karnā hai - yah tō jāntē hō nā .

⁷⁸You know what to say ‘not’ to: Maya is not allowed.

⁷⁴Māyā kō not allow .

⁷⁹Do you know how to say ‘not’?

⁷⁵Not karnā ātā hai  ?

⁸⁰Or, will you allow her a little?

⁷⁶Ki thōṛā-thōṛā allow karē̃gē .

⁸¹Put a dot and it will become not.

⁷⁷Dot lagā dō tō not hō hī jāyēgā .

⁸²You have double intoxication, do you not?

⁷⁸Double naśhā hai nā . ⁷⁹Bhāratvāsī kyā karē̃gē  ?

⁸³What will the residents of Bharat do?

⁸⁰Bhārat mahān dēśh hai - yah ājkal kā slōgan hai .

⁸⁴Bharat is the great land. ⁸⁵This is the slogan nowadays.

⁸¹Aur bhārat key|kī hī mahān ātmāē̃ mahātmāē̃ gāī huī haĩ .

⁸⁶The great souls of Bharat are remembered as the mahatmas.

⁸²Tō bhārat mahān arthāt bhāratvāsī mahān ātmāē̃ .

⁸⁷So, since Bharat is great, the people of Bharat are great souls.

⁸³Tō her|har samay apnī mahāntā sē bhārat mahān ātmāō̃ kā sthān , dēv ātmāō̃ kā sthān sākār rūp mē̃ banāyēṅgē .

⁸⁸Through your greatness at all times you make Bharat into a place of great souls, a place of deity souls in the corporeal form.

⁸⁴Chitra samāpt hō chaitanya dēv ātmāō̃ kā sthān sabhī kō dikhāyēṅgē .

⁸⁹The pictures will finish and the place of living deity souls will be revealed to everyone, will it not?

⁸⁵Tō double vidēśhī aur bhārat nivāsī nahī̃ , lēkin dōnō̃ hī abhī madhuban nivāsī hō .

⁹⁰So, you aren’t double foreigners and Bharat residents, but both are now Madhuban residents.

⁸⁶Achchhā .

⁹¹Achcha.

⁸⁷Chārō̃ ōr K|kē sarv master dātā ātmāō̃ kō , sadā bāp dvārā mubārak prāpt karnē vālē viśhēṣh ātmāō̃ kō , sadā mauj mē̃ rahnē vālē bhāgyavān ātmāō̃ kō , sadā svayã mē̃ navīntā lānē vālī mahān ātmāō̃ kō , phariśhtā sō dēv ātmā bannē vālī sarvaśhrēṣhṭha ātmāō̃ kō bāpdādā kā yādpyār .

⁹²To all the souls everywhere who are master bestowers, to the special souls who constantly receive greetings from the Father, to the fortunate souls who constantly stay in pleasure, to the great souls who constantly bring about newness in themselves, to the most elevated souls who are to become angels and therefore deity souls, BapDada’s love, remembrance and greetings at every moment and namaste.

⁸⁸Her|har ghaṛī key|kī mubārak aur namastē .

⁹³BapDada meeting groups:

⁸⁹Party sē avyakt bāpdādā key|kī mulākāt

⁹⁴1) Do you experience yourselves to be unshakeable and immovable souls?

⁹⁰ ( 1 ) achal-aḍōl ātmāē̃ haĩ - aisā anubhav kartē hō  ? ⁹¹Ēk taraph hai halchal aur dūsrī taraph āp brāhmaṇ ātmāē̃ sadā achal haĩ .

⁹⁵On one side, there is upheaval and on the other side, there are you Brahmin souls who are constantly unshakeable.

⁹²Jitnī vahā̃ halchal hai utnī āpkē andar achal-aḍōl sthiti kā anubhav baṛhtā jā rahā hai .

⁹⁶The more upheaval there is there, the more you experience your unshakeable and immovable stage increasing internally.

⁹³Kuchh bhī hō jāyē , sabsē sahaj yukti hai - nothing new .

⁹⁷No matter what happens, the easiest method of all to use is ‘Nothing new!’.

⁹⁴Kōī naī bāt nahī̃ hai .

⁹⁸Nothing is new.

⁹⁵Kabhī āśhcharya lagtā hai ki yah kyā hō rahā hai , kyā hōgā  ?

⁹⁹Do you ever feel surprised: What is happening? ¹⁰⁰Or: What will happen?

⁹⁶Āśhcharya tab hō jab naī bāt hō .

¹⁰¹There is surprise when it is something new.

⁹⁷Kōī bhī bāt sōchī nahī̃ hō , sunī nahī̃ hō , samajhī nahī̃ hō aur achānak hōtī hai tō āśhcharya lagtā hai . ⁹⁸Tō āśhcharya nahī̃ lēkin fullstop hō .

¹⁰²If you haven’t thought about something, you haven’t heard about it, you haven’t understood it and it happens suddenly, you are surprised.

⁹⁹Duniyā mūnjhnē vālī aur āp mauj mē̃ rahnē vālē hō .

¹⁰³So, let there not be any exclamation, but a full stop.

¹⁰⁰Duniyā vālē chhōṭī-chhōṭī bāt mē̃ mūnjhē̃gē - kyā karē̃ , kaisē karē̃ … .

¹⁰⁴The world is one of confusion (munj) whereas you are those who stay in pleasure (moj).

¹⁰¹Aur āp sadā mauj mē̃ hō , mūnjhnā khatm hō gayā .

¹⁰⁵For trivial things, the world will think, “What can we do?

¹⁰²Brāhmaṇ arthāt mauj , kṣhatriya arthāt mūnjhnā . ¹⁰³Kabhī mauj , kabhī mūnjh .

¹⁰⁶How can we do this?” whereas you are always in pleasure, and your confusion has ended.

¹⁰⁴Āp sabhī apnā nām hī kahtē hō - brahmākumār aur kumāriyā̃ . ¹⁰⁵Kṣhatriya kumār aur kṣhatriya kumārī tō nahī̃ hō nā  ?

¹⁰⁷Brahmins means pleasure, whereas warriors means confusion: sometimes there is pleasure and sometimes there is confusion.

¹⁰⁶Sadā apnē bhāgya key|kī khuśhī mē̃ rahnē vālē hō .

¹⁰⁸All of you say that your name is Brahma Kumars and Kumaris.

¹⁰⁷Dil mē̃ sadā , svataḥ ēk gīt bajtā rahtā - vāh bābā aur vāh mērā bhāgya  !

¹⁰⁹You are not warrior kumars and kumaris, are you? ¹¹⁰You constantly stay in the happiness of your fortune.

¹⁰⁸Yah gīt bajtā rahtā hai , iskō bajānē key|kī āvaśhyaktā nahī̃ hai .

¹¹¹You constantly and automatically have the one song playing in your hearts: Wah Baba! and wah my fortune!

¹⁰⁹Yah anādi bajtā hī rahtā hai .

¹¹²This song plays automatically.

¹¹⁰Hāy-hāy khatm hō gaī , abhī hai vāh-vāh .

¹¹³You don’t need to play it; it plays eternally.

¹¹¹Hāy-hāy karnē vālē tō bahut majority haĩ aur vāh vāh karnē vālē bahut thōṛē hō .

¹¹⁴All cries of distress have ended and you now say, “Wah! wah!” ¹¹⁵The majority cry out in distress, but very few who say, “Wah! wah!”

¹¹²Tō nayē varṣh mē̃ kyā yād rakhē̃gē  ?

¹¹⁶So, what will you remember in the New Year?

¹¹³Vāh-vāh .

¹¹⁷Wah! wah!

¹¹⁴Jō sāmnē dēkhā , jō sunā , jō bōlā - sab vāh-vāh , hāy-hāy nahī̃ . ¹¹⁵Hāy yē kyā hō gayā  !

¹¹⁸Whatever you see in front of you, whatever you hear, whatever you say, everything is “Wah! wah” not “Hai, hai” (cry of distress).

¹¹⁶Nahī̃ , vāh , yē bahut achchhā huā .

¹¹⁹Not, “Oh! ¹²⁰What has happened now?”, but instead, “Wah!

¹¹⁷Kōī burā bhī karē lēkin āp apnī śhakti sē burē kō achchhē mē̃ badal dō .

¹²¹Whatever happened was very good.” ¹²²Even if someone does something bad, transform the bad into good with your power.

¹¹⁸Yahī tō parivartan hai nā .

¹²³This is transformation, is it not?

¹¹⁹Apnē brāhmaṇ jīvan mē̃ burā hōtā hī nahī̃ .

¹²⁴There cannot be anything bad in your Brahmin life.

¹²⁰Chāhē kōī gālī bhī dētā hai tō balihārī gālī dēnē vālē key|kī , jō sahan śhakti kā pāṭh paṛhāyā .

¹²⁵Even if someone insults you, it is the greatness of the person insulting you that he is teaching you the lesson of tolerating.

¹²¹Balihārī tō huī nā , jō master ban gayā āpkā  !

¹²⁶It is his greatness that he became your master!

¹²²Mālūm tō paṛā āpkō ki sahan śhakti kitnī hai , tō burā huā yā achchhā huā  ?

¹²⁷At least you came to know how much tolerance power you have; so, is that bad or good?

¹²³Brāhmaṇō̃ key|kī dr̥iṣhṭi mē̃ burā hōtā hī nahī̃ .

¹²⁸There cannot be anything bad in the vision of Brahmins.

¹²⁴Brāhmaṇō̃ K|kē kānō̃ mē̃ burā sunāī dētā hī nahī̃ , isliē tō brāhmaṇ jīvan maujō̃ key|kī jīvan hai . ¹²⁵Abhī-abhī burā , abhī-abhī achchhā tō mauj nahī̃ hō sakēgī .

¹²⁹Nothing bad can be heard by the ears of Brahmins. ¹³⁰This is why Brahmin life is a life of pleasure. ¹³¹If it is something bad at one moment and something good the next moment, then there cannot be pleasure.

¹²⁶Sadā mauj hī mauj hai . ¹²⁷Sārē kalp mē̃ brahmākumār aur kumārī śhrēṣhṭh haĩ .

¹³²You constantly have pleasure and nothing but pleasure. ¹³³Out of the whole cycle, Brahma Kumars and Kumaris are elevated.

¹²⁸Dēv ātmāē̃ bhī brāhmaṇō̃ kē āgē kuchh nahī̃ haĩ .

¹³⁴Even the deity souls are nothing compared to the Brahmins.

¹²⁹Sadā is naśhē mē̃ rahō , sadā khuśh rahō aur dūsrō̃ kō bhī sadā khuśh rakhō .

¹³⁵Always maintain this intoxication. ¹³⁶Be constantly happy and keep others constantly happy too.

¹³⁰Rahō bhī aur rakhō bhī .

¹³⁷Remain happy and keep others happy.

¹³¹Maĩ tō khuśh rahtā hū̃ , yē nahī̃ .

¹³⁸Do not say, “Well, I am happy anyway.” ¹³⁹No.

¹³²Maĩ sabkō khuśh rakhtā hū̃ - yah bhī hō .

¹⁴⁰Let it also be: I also keep everyone else happy.

¹³³Maĩ tō khuśh rahtā hū̃ - yah bhī svārtha hai .

¹⁴¹“I remain happy anyway” is being selfish.

¹³⁴Brāhmaṇō̃ key|kī sēvā kyā hai  ?

¹⁴²What is the service of Brahmins?

¹³⁵Gyān dētē hī hō khuśhī kē liē .

¹⁴³You give knowledge for happiness.

¹³⁶ ( 2 ) viśhva mē̃ jitnī bhī śhrēṣhṭh ātmāē̃ gāī jātī haĩ unsē āp kitnē śhrēṣhṭh hō .

¹⁴⁴2) No matter how much the elevated souls of the world are remembered, you are so much more elevated than them.

¹³⁷Bāp āpkā ban gayā .

¹⁴⁵The Father now belongs to you.

¹³⁸Tō āp kitnē śhrēṣhṭh ban gayē  !

¹⁴⁶So, you have become so elevated!

¹³⁹Sarvaśhrēṣhṭha hō gayē .

¹⁴⁷You have become the most elevated.

¹⁴⁰Sadaiv yah smr̥iti mē̃ rakhō - ūñchē tē ūñchē bāp nē sarvaśhrēṣhṭha ātmā banā diyā .

¹⁴⁸Always keep it in your awareness that the highest-on-high Father has made you into the most elevated souls of all.

¹⁴¹Dr̥iṣhṭi kitnī ūñchī hō gaī , vr̥itti kitnī ūñchī hō gaī  !

¹⁴⁹Your vision has become so elevated, your attitude has become so elevated.

¹⁴²Sab badal gayā .

¹⁵⁰Everything has changed.

¹⁴³Ab kisī kō dēkhē̃gē tō ātmik dr̥iṣhṭi sē dēkhē̃gē aur sarv kē prati kalyāṇ key|kī vr̥itti hō gaī .

¹⁵¹Now, if you look at anyone, you look at them with soul-conscious vision and your attitude for everyone has become benevolent.

¹⁴⁴Brāhmaṇ jīvan arthāt her|har ātmā kē prati dr̥iṣhṭi aur vr̥itti śhrēṣhṭh ban gaī .

¹⁵²Brahmin life means your vision and attitude have become elevated for every soul.

¹⁴⁵ ( 3 ) apnē āpkō saphaltā K|kē sitārē haĩ - aisē anubhav kartē hō  ?

¹⁵³3) Do you experience yourselves to be stars of success?

¹⁴⁶Jahā̃ sarvśhaktiyā̃ haĩ , vahā̃ saphaltā janm siddha adhikār hai .

¹⁵⁴Where there are all powers, success is your birthright.

¹⁴⁷Kōī bhī kārya kartē hō , chāhē śharīr nirvāh arth|earth , chāhē īśhvarīy sēvā arth|earth . ¹⁴⁸Kārya mē̃ kārya karnē K|kē pahlē yah niśhchay rakhō .

¹⁵⁵No matter what task you carry out, whether it is for the livelihood of your body or for Godly service, before carrying out that task, have this faith.

¹⁴⁹Niśhchay rakhnā achchhī bāt hai lēkin practical anubhavī ātmā ban niśhchay aur naśhē mē̃ rahō .

¹⁵⁶It is a good thing to have faith, but become a soul who has this practical experience and maintain your faith and intoxication.

¹⁵⁰Sarv śhaktiyā̃ is brāhmaṇ jīvan mē̃ saphaltā K|kē sahaj sādhan haĩ .

¹⁵⁷All powers are the easy way to have success in this Brahmin life.

¹⁵¹Sarv śhaktiyō̃ K|kē mālik hō isliē kisī bhī śhakti kō jis samay order karō , us samay hāzir hō .

¹⁵⁸You are the masters of all the powers. ¹⁵⁹Therefore, whatever power you order at any time, it becomes present in front of you.

¹⁵²Jaisē kōī sēvādhārī hōtē haĩ , sēvādhārī kō jis samay order kartē haĩ tō sēvā kē liē taiyār hōtā hai aisē sarv śhaktiyā̃ āpkē order mē̃ hō .

¹⁶⁰Some servers become ready for service whenever you order them. ¹⁶¹In the same way, let all the powers be under your orders.

¹⁵³Jitnā-jitnā master sarvśhaktivān key|kī seat par set hōṅgē utnā sarvśhaktiyā̃ sadā order mē̃ rahē̃gī .

¹⁶²The more you remain set on the seat of a master almighty authority, the more all the powers will remain under your orders.

¹⁵⁴Thōṛā bhī smr̥iti key|kī seat sē nīchē ātē haĩ tō śhaktiyā̃ order nahī̃ mānē̃gī .

¹⁶³When you get off the seat of this awareness, even slightly, the powers will not obey your orders.

¹⁵⁵Servant bhī hōtē haĩ tō kōī obedient hōtē haĩ , kōī thōṛā nīchē-ūpar karnē vālē hōtē haĩ .

¹⁶⁴With servants too: some are obedient whereas others cause you a bit of trouble.

¹⁵⁶Tō āpkē āgē sarvśhaktiyā̃ kaisē haĩ  ?

¹⁶⁵So, how do all your powers behave in front of you?

¹⁵⁷Obedient haĩ yā thōṛī dēr kē bād pahũchtī haĩ  ?

¹⁶⁶Are they obedient, or do they arrive a little late?

¹⁵⁸Jaisē in sthūl karmēndriyō̃ kō , jis samay , jaisā order kartē hō , us samay vō order sē chaltī haĩ , aisē hī yē sūkṣhma śhaktiyā̃ bhī āpkē order par chalnē vālī hō̃ .

¹⁶⁷Just as your physical organs work under your orders whenever you tell them to do something, in the same way, these subtle powers should also be functioning under your orders.

¹⁵⁹Check karō ki sārē din mē̃ sarvśhaktiyā̃ order mē̃ rahī̃  ?

¹⁶⁸Check: Throughout the day, were all these powers under my orders?

¹⁶⁰Kyōṅki jab yē sarvśhaktiyā̃ abhī sē āpkē order par hōṅgī tab hī ant mē̃ bhī āp saphaltā kō prāpt kar sakē̃gē .

¹⁶⁹Because only if these powers stay under your orders from now on will you be able to achieve success at the end.

¹⁶¹Iskē liē bahutkāl kā abhyās chāhiē .

¹⁷⁰This practice over a long period of time is needed for this.

¹⁶²Tō is nayē varṣh mē̃ order par chalānē kā viśhēṣh abhyās karnā kyōṅki viśhva kā rājya prāpt karnā hai nā .

¹⁷¹So, in this New Year, have the special practice of making everything work under your orders because you want to attain the kingdom of the world, do you not?

¹⁶³Viśhva rājya adhikārī bannē K|kē pahlē svarājya adhikārī banō .

¹⁷²Before becoming a world sovereign, become a self-sovereign.

¹⁶⁴Niśhchay aur naśhā har ēk bachchē kō uṛtī kalā kā anubhav karā rahā hai .

¹⁷³Faith and intoxication are giving every child the experience of the flying stage.

¹⁶⁵Double foreigners lucky haĩ jō uṛtī kalā K|kē time par ā gayē .

¹⁷⁴You double foreigners are lucky because you have come at the time of the flying stage.

¹⁶⁶Chaṛhnē key|kī mēhnat nahī̃ karnī paṛī .

¹⁷⁵You didn’t have to work hard to climb up.

¹⁶⁷Vijay kā tilak sadā mastak par chamak rahā hai .

¹⁷⁶Tilaks of victory are constantly shining on your foreheads.

¹⁶⁸Yahī vijay kā tilak aurō̃ kō khuśhī dilāyēgā kyōṅki vijayī ātmā kā chēhrā sadā hī harṣhit rahtā hai .

¹⁷⁷These tilaks of victory will enable others to receive happiness because the face of a victorious soul is always cheerful.

¹⁶⁹Tō āpkē harṣhit chēhrē kō dēkhkar sab khuśhī kē pīchhē ākarṣhit hōtē haĩ kyōṅki duniyā key|kī ātmāē̃ khuśhī kō ḍhūṇḍh rahī haĩ aur āpkē chēhrō̃ par jab khuśhī key|kī jhalak dēkhtē tō khud bhī khuśh hōtē .

¹⁷⁸Seeing your cheerful faces, everyone will be attracted to that happiness because souls of the world are searching for happiness. ¹⁷⁹Therefore, when they see the sparkle of happiness on your faces, they will become happy themselves.

¹⁷⁰Vō samajhtē haĩ inhō̃ kō kuchh prāpti huī hai .

¹⁸⁰They will realise that you have experienced some attainment.

¹⁷¹Āgē chalkar āpkē chēhrē khuśhī key|kī ākarṣhaṇ sē aur najdīk lāyēṅgē .

¹⁸¹As you progress further, your faces with the attraction of happiness will bring souls closer.

¹⁷²Kisī kō sunnē kā samay nahī̃ bhī hōgā tō second mē̃ āpkā chēhrā un ātmāō̃ key|kī sēvā karēgā .

¹⁸²No one will have time to listen to anything, and so your faces will serve those souls in a second.

¹⁷³Āp sabhī bhī pyār aur khuśhī kō dēkhkar brāhmaṇ banē nā .

¹⁸³When all of you also saw that love and happiness you became Brahmins, did you not?

¹⁷⁴Tō tapasyā varṣh mē̃ aisī sēvā karnā .

¹⁸⁴So, you have to do this type of service in this year of tapasya.

¹⁷⁵ ( 4 ) ēk bāp , dūsrā na kōī - aisī sthiti mē̃ sadā sthit rahnē vālī sahyōgī ātmā hō  ?

¹⁸⁵4) Are you co-operative souls who remain constantly stable in the stage of belonging to the one Father and none other?

¹⁷⁶Ēk kō yād karnā sahaj hai . ¹⁷⁷Anēkō̃ kō yād karnā muśhkil hōtā hai .

¹⁸⁶It is easy to remember One, whereas it is difficult to remember many.

¹⁷⁸Anēk vistār kō chhōṛ sār svarūp ēk bāp - is anubhav mē̃ kitnī khuśhī hōtī hai . ¹⁷⁹Khuśhī janm siddha adhikār hai , bāp kā khajānā hai tō bāp kā khajānā bachchō̃ kē liē janm siddha adhikār hōtā hai .

¹⁸⁷There is so much happiness in letting go of the expansion of many and staying in the experience of belonging to the form of the essence, the one Father. ¹⁸⁸Happiness is your birthright; it is the Father’s treasure, and so the Father’s treasures are the children’s birthright.

¹⁸⁰Apnā khajānā hai tō apnē par nāz hōtā hai - apnā hai .

¹⁸⁹When a treasure belongs to you, you have pride in it being yours.

¹⁸¹Aur milā bhī kissē hai  ?

¹⁹⁰So, whom have you received it from?

¹⁸²Avināśhī bāp sē .

¹⁹¹From the imperishable Father.

¹⁸³Tō avināśhī bāp jō dēgā , avināśhī dēgā .

¹⁹²So, whatever the imperishable Father gives would be imperishable.

¹⁸⁴Avināśhī khajānē kā naśhā bhī avināśhī hai .

¹⁹³The intoxication of the imperishable treasures is imperishable.

¹⁸⁵Yah naśhā kōī chhuṛā nahī̃ saktā kyōṅki yah nuksān vālā naśhā nahī̃ hai .

¹⁹⁴No one can take this intoxication away from you and it is not an intoxication that would be harmful.

¹⁸⁶Yah prāpti karānē vālā naśhā hai .

¹⁹⁵It is the intoxication that brings you attainment.

¹⁸⁷Vah prāptiyā̃ ganvānē vālā naśhā hai .

¹⁹⁶The other intoxication is such that it makes you lose your attainments.

¹⁸⁸Tō sadā kyā yād rahtā  ?

¹⁹⁷So, whom do you constantly remember?

¹⁸⁹Ēk bāp , dūsrā na kōī .

¹⁹⁸One Father and none other.

¹⁹⁰Dūsrā-tīsrā āyā tō khiṭkhiṭ hōgī . ¹⁹¹Aur ēk bāp hai tō ēkras sthiti hōgī .

¹⁹⁹If there is any second or third person, there would be conflict, whereas when there is the one Father, you have a constant stage.

¹⁹²Ēk K|kē ras mē̃ lavlīn rahnā bahut achchhā lagtā hai kyōṅki ātmā kā original svarūp hī hai - ēkras .

²⁰⁰It feels very good to remain merged in the love of One because the original form of souls is that of remaining constant.

¹⁹³Vidāī K|kē samay nayē varṣh K|kē śhubhārambh key|kī badhāīḥ chārō̃ ōr K|kē lovely aur lucky sabhī bachchō̃ kō viśhēṣh nayē umaṅg , nayē utsāh key|kī her|har ghaṛī key|kī mubārak .

²⁰¹Greetings for the auspicious beginning of the New Year at the time of farewell. ²⁰²Congratulations for every moment of special new zeal and new enthusiasm to all the lovely and lucky children from everywhere.

¹⁹⁴Svayã bhī diamond hō aur jīvan bhī diamond hai aur diamond morning , evening , diamond night sadā rahē .

²⁰³You are diamonds yourselves and your lives are also diamonds, and so let it always be a diamond morning, diamond evening, diamond night.

¹⁹⁵Isī vidhi sē bahut jaldī apnā rājya sthāpan karē̃gē aur rājya karē̃gē .

²⁰⁴With this method, you will very quickly establish your own kingdom and then rule there.

¹⁹⁶Apnā rājya pyārā lagtā hai nā .

²⁰⁵You would love your own kingdom, would you not?

¹⁹⁷Tō abhī jaldī-jaldī lāō aur rājya karō .

²⁰⁶So, now bring it about quickly and then rule there.

¹⁹⁸Apnā rājya sāmnē dikhāī dē rahā hai nā .

²⁰⁷You can see your own kingdom in front of you, can you not?

¹⁹⁹Tō abhī phariśhtā banō aur dēvtā banō .

²⁰⁸So, now become angels and so deities.

²⁰⁰Chārō̃ ōr K|kē bachchō̃ kō viśhēṣh padmaguṇā yādpyār svīkār hō .

²⁰⁹To all the children everywhere, especially accept multi-millionfold love and remembrance.

²⁰¹Vidēśh vālē , chāhē dēśh vālē tapasyā K|kē umaṅg-utsāh mē̃ achchhē haĩ aur jahā̃ tapasyā hai vahā̃ sēvā hai hī hai .

²¹⁰Those from abroad and those from this land have very good zeal and enthusiasm for tapasya and where there is tapasya, there is automatically service done.

²⁰²Sadā saphaltā key|kī mubārak hō .

²¹¹Congratulations for constant success.

²⁰³Har ēk aisī navīntā dikhānā jō sārā viśhva āpkī ōr dēkhē .

²¹²Each one of you has to show such newness that the whole world looks to you.

²⁰⁴Navīntā K|kē light house bannā .

²¹³Become a lighthouse of newness.

²⁰⁵Achchhā .

²¹⁴Achcha.

²⁰⁶Har ēk apnē liē yādpyār aur mubārak svīkār karē .

²¹⁵Let each one of you accept for yourself love, remembrance and congratulations.

²⁰⁷Vardān  : śhuddha saṅkalp aur śhrēṣhṭh saṅg dvārā halkē ban khuśhī key|kī dance karnē vālē alaukik phariśhtē bhav

²¹⁶Blessing: May you remain light with your pure thoughts and elevated company and dance in happiness as an alokik angel.

²⁰⁸Āp brāhmaṇ bachchō̃ kē liē rōz key|kī murlī hī śhuddha saṅkalp haĩ .

²¹⁷ For you Brahmin children, every day’s murli is pure thoughts.

²⁰⁹Kitnē śhuddha saṅkalp bāp dvārā rōz savērē-savērē miltē haĩ , inhī̃ śhuddha saṅkalpō̃ mē̃ buddhi kō busy rakhō aur sadā bāp K|kē saṅg mē̃ rahō tō halkē ban khuśhī mē̃ dance kartē rahē̃gē .

²¹⁸You receive so many pure thoughts every morning from the Father. ²¹⁹Keep your intellect busy with these pure thoughts and constantly stay in the Father’s company and you will become light and constantly dance in happiness.

²¹⁰Khuśh rahnē kā sahaj sādhan hai - sadā halkē rahō .

²²⁰The easy way to remain happy is to remain constantly light.

²¹¹Śhuddha saṅkalp halkē haĩ aur vyarth saṅkalp bhārī haĩ isliē sadā śhuddha saṅkalpō̃ mē̃ busy rah halkē banō̃ aur khuśhī key|kī dance kartē rahō tab kahē̃gē alaukik phariśhtē .

²²¹Pure thoughts are light and waste thoughts are heavy, so constantly keep busy with pure thoughts and be light and continue to dance in happiness and you will then be called an alokik angel.

²¹²Slōgan  : paramātma pyār key|kī pālnā kā svarūp hai - sahajyōgī jīvan .

²²²Slogan: The form of sustenance of God’s love is an easy yogi life.

²²³*** Om Shanti ***