शुक्रवार 13 मई 2022 की दैनिक मुरली

⁰13-05-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 13/05/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp nē rūdra gyān yagya rachā hai - tum brāhmaṇ is yagya key|kī sambhāl karnē vālē hō isliē tumhē̃ pavitra jarūr rahnā hai ' '

¹Essence: Sweet children, the Father has created the sacrificial fire of the knowledge of Rudra and you Brahmins are the ones who look after it. ²Therefore, you definitely have to remain pure.

²Praśhna  : ant samay mē̃ bāp kin bachchō̃ kō sahāyatā dētē haĩ  ?

³Question: Which children will the Father help at the end?

³Uttar  : jō achchhī rīti service kartē haĩ unhē̃ ant mē̃ jab bahut āphatē̃ āyēṅgī us samay sahāyatā milēgī . ⁴Jarūr jō bāp K|kē madadgār banē , bāp unhē̃ madad karē̃gē .

⁴Answer: At the end, when many calamities come, the children who do service very well will receive help from the Father. ⁵The Father will definitely help those who have become His helpers.

⁵Praśhna  : wonderful mukhṛā kaun sā hai  ? ⁶Uskā yādgār kis rūp mē̃ hai  ?

⁶Question: Whose face is the wonderful face? ⁷In what form does its memorial exist?

⁷Uttar  : śhivbābā jisē apnā mukhṛā nahī̃ , vah jab is mukhṛē kā ādhār lētē haĩ tō yah hō jātā hai wonderful mukhṛā isliē tum bachchē sammukh mukhṛā dēkhnē kē liē ātē hō . ⁸Iskā yādgār ruṇḍ mālā mē̃ mukhṛā dikhātē haĩ . ⁹Gīt  : kitnā mīṭhā kitnā pyārā … ¹⁰Ōm śhānti .

⁸Answer: When Shiv Baba, the One who doesn't have a face of His own, takes the support of this face, it becomes a wonderful face.

¹¹Bēhad kā bāp kahtē haĩ maĩ ēk hī bār 5 hajār varṣh bād bachchō̃ kā mukhṛā dēkhtā hū̃ . ¹²Bāp kō apnā mukhṛā tō hai nahī̃ .

⁹This is why you children personally come to see this face. ¹⁰The memorial of this is in the faces of the rosary of Runda (beads with a face on them).

¹³Śhivbābā bhī purānē śharīr kā loan lētē haĩ . ¹⁴Tō tum bāpdādā dōnō̃ kā mukhṛā dēkhtē hō . ¹⁵Tab kahtē haĩ bāpdādā kā yādpyār svīkār hō . ¹⁶Ab ruṇḍ mālā bachchō̃ nē dēkhī hai , unmē̃ mukhṛā dikhlātē haĩ .

¹¹Song: How sweet and lovely Innocent God Shiva is!

¹⁷Ruṇḍ mālā banāī jātī hai tō śhiv-bābā kā bhī aisē mukhṛā dēkhē̃gē .

¹²Om shanti. ¹³The unlimited Father says: Only once, every 5000 years, do I see the faces of the children.

¹⁸Yah kōī kō patā nahī̃ hai ki śhivbābā bhī ākar śharīr kā loan lētē haĩ .

¹⁴The Father doesn't have a face of His own. ¹⁵Shiv Baba takes an old body on loan.

¹⁹Śhivbābā is brahmā mukh sē bōltē haĩ .

¹⁶Therefore, you see the face of both Bap and Dada.

²⁰Tō yah unkā mukh hō gayā nā . ²¹Is samay ēk hī bār bāp ākar bachchō̃ kā mukhṛā dēkhtē haĩ .

¹⁷This is why it is said: Accept love and remembrance from Bap and Dada. ¹⁸You children have seen the rosary of Runda on which faces are shown.

²²Bachchē jāntē haĩ śhivbābā nē yah mukhṛā kirāyē par loan liyā huā hai .

¹⁹The rosary of Runda is created and so you also see the face of Shiv Baba.

²³Aisē bāp kō apnā makān kirāyē par dēnē sē kitnā phāydā hōtā hai .

²⁰No one knows that Shiv Baba comes and takes a body on loan.

²⁴Pahlē-pahlē inkē kān suntē haĩ .

²¹Shiv Baba speaks through this Brahma’s mouth.

²⁵Bhal phaṭ sē tum suntē hō parantu tō bhī sabsē najdīk inkē kān haĩ . ²⁶Tumhārī ātmā tō dūr baiṭhī hai nā .

²²Therefore, this is His face. ²³The Father only comes once, at this time, and sees the faces of the children.

²⁷Ātmā kān dvārā sunē̃gī tō thōṛā fark rahtā hai .

²⁴You children know that Shiv Baba has taken this face on loan.

²⁸Tum bachchē yahā̃ ātē hō sammukh mukhṛā dēkhnē .

²⁵So much benefit is received by lending his face to such a Father.

²⁹Yah hai wonderful mukhṛā .

²⁶It is his ears that hear everything first.

³⁰Śhivrātri manātē haĩ tō jarūr śhivbābā jō nirākār hai vah yahā̃ ākar pravēśh kartē haĩ tō unkā bhī yah bhārat dēśh huā .

²⁷Although you too hear it immediately, it is still his ears that are the closest of all; you souls are sitting at a distance.

³¹Bhārat hai avināśhī parampitā paramātmā kā birth place .

²⁸Souls listen through their ears and so there is some difference.

³²Parantu unkā birth anya manuṣhyō̃ sadr̥iśhya nahī̃ hai .

²⁹You children come here to see His face personally. ³⁰This is the wonderful face.

³³Svayã kahtē haĩ maĩ ākar inmē̃ pravēśh kartā hū̃ aur phir bachchō̃ kō gyān sunātā hū̃ aur sabhī ātmāō̃ kā apnā-apnā śharīr hai .

³¹People celebrate the night of Shiva and so, surely, it is Shiv Baba, who is incorporeal and who enters this one here. ³²Therefore, His land is the land of Bharat.

³⁴Mērā kōī śharīr nahī̃ hai . ³⁵Śhiv kā hamēśhā liṅg rūp dikhāyēṅgē .

³³Bharat is the imperishable birthplace of the Supreme Father, the Supreme Soul.

³⁶Rūdra yagya jab rachtē haĩ tō miṭṭī K|kē gōl-gōl liṅg banātē haĩ .

³⁴However, His birth is not like that of human beings.

³⁷Sāligrām chhōṭē-chhōṭē banātē haĩ , śhivliṅg baṛā banātē haĩ .

³⁵He Himself says: I come and enter this one and then speak knowledge to you children.

³⁸Vāstav mē̃ chhōṭē baṛē haĩ nahī̃ .

³⁶All other souls have their own bodies.

³⁹Sirph dikhānē kē liē ki vah bāp hai , vah bachchē haĩ .

³⁷I do not have a body of My own. ³⁸They also show Shiva in the form of an oval image.

⁴⁰Pūjā bhī dōnō̃ key|kī alag-alag kartē haĩ . ⁴¹Samajhtē bhī haĩ vah śhiv hai , vah sāligrām hai .

³⁹When they create sacrificial fires, they make oval images of clay; they make saligrams smaller than the Shiva lingam.

⁴²Aisē tō nahī̃ kahtē sabhī śhiv hī śhiv haĩ .

⁴⁰In fact, they are neither smaller nor larger.

⁴³Nahī̃ , śhivliṅg baṛā banātē haĩ aur sāligrām chhōṭē-chhōṭē banātē haĩ .

⁴¹It is just to distinguish between the Father and the children that they have different sizes.

⁴⁴Yah sab bachchē haĩ unkē sāth .

⁴²They even worship both in different ways.

⁴⁵Bābā nē samjhāyā hai in sāligrāmō̃ key|kī pūjā kyō̃ kartē haĩ  ?

⁴³They understand that one is Shiva and that the rest are saligrams.

⁴⁶Kyōṅki tum sab ātmāyē̃ hō nā .

⁴⁴At least they don't say that all are Shiva!

⁴⁷Tum is śharīr kē sāth bhārat kō śhrēṣhṭhāchārī banā rahē hō .

⁴⁵No, they make the image of a Shiva lingam larger than the small saligrams.

⁴⁸Śhivbābā key|kī śhrīmat sāligrām lē rahē haĩ .

⁴⁶All of these children are with Him.

⁴⁹Yah bhī gyān yagya rachā huā hai - rūdra śhivbābā kā . ⁵⁰Śhivbābā bōltē haĩ , sāligrām bhī bōltē haĩ .

⁴⁷Baba has explained why they worship all of those saligrams; it is because all of you are souls.

⁵¹Yah amarkathā , satya nārāyaṇ kī kathā hai .

⁴⁸You are making Bharat elevated with your bodies.

⁵²Manuṣhya kō nar sē nārāyaṇ banātē haĩ .

⁴⁹You saligrams are receiving Shiv Baba's shrimat.

⁵³Sabsē ūñch pūjā unkī huī nā . ⁵⁴Ātmā kōī bahut baṛī nahī̃ hai .

⁵⁰The sacrificial fire of the knowledge of Rudra Shiv Baba has been created.

⁵⁵Bilkul bindī misal hai .

⁵¹Shiv Baba speaks and the saligrams also speak.

⁵⁶Unmē̃ kitnā knowledge hai , kitnā part bharā huā hai .

⁵²This is the story of immortality, the story of the true Narayan.

⁵⁷Itnī chhōṭī see|sī|C ātmā kahtī hai maĩ śharīr mē̃ pravēśh kar part bajātā hū̃ .

⁵³He changes human beings from ordinary humans into Narayan. ⁵⁴The worship of Him is the most elevated.

⁵⁸Śharīr kitnā baṛā hai . ⁵⁹Śharīr mē̃ ātmā pravēśh hōnē sē chhōṭēpan sē hī part bajānē lag paṛtī hai .

⁵⁵Souls are not very big; they are absolutely tiny points. ⁵⁶The soul has so much knowledge. ⁵⁷He has such a big part recorded in him.

⁶⁰Anādi avināśhī part milā huā hai .

⁵⁸Such a tiny soul says: I enter this body and play a part.

⁶¹Śharīr tō jaṛ hai .

⁵⁹The body is so large.

⁶²Unmē̃ jab chaitanya ātmā pravēśh kartī hai , unkē bād garbh mē̃ sajāyē̃ khānē lagtī hai .

⁶⁰When a soul enters a body, he begins to play his part from childhood. ⁶¹Souls have received eternal, imperishable parts.

⁶³Sajāyē̃ bhī kaisē khātī hai .

⁶²A body is non-living.

⁶⁴Bhinn-bhinn śharīr dhāraṇ kar , jis-jis kō jis rūp sē duḥkh diyā hai tō vah sākṣhātkār kartē jātē haĩ .

⁶³When a living soul enters it, he then begins to experience punishment in the womb. ⁶⁴How does a soul experience punishment?

⁶⁵Daṇḍ miltā jātā hai . ⁶⁶Trāhi-trāhi kartē haĩ , isliē garbh jēl kahtē haĩ . ⁶⁷Drama kaisē achchhā banā huā hai .

⁶⁵A soul adopts different bodies and continues to have visions of how he caused sorrow for others through that body and continues to receive punishment.

⁶⁸Kitnā part bajātē haĩ . ⁶⁹Ātmā anjām ( vāydā ) kartī hai .

⁶⁶The soul cries out in distress and this is why it is said to be the jail of a womb.

⁷⁰Maĩ kabhī pāp nahī̃ karū̃gī .

⁶⁷Look how well the drama has been created!

⁷¹Itnī chhōṭī ātmā kō kitnā avināśhī part milā huā hai .

⁶⁸The soul plays such a part. ⁶⁹The soul makes a promise: I will never commit sin.

⁷²84 janmō̃ kā part bajākar phir repeat kartē haĩ .

⁷⁰Such a tiny soul has received an imperishable part.

⁷³Wonder hai nā . ⁷⁴Yah bāp baiṭh samjhātē haĩ .

⁷¹The soul plays his part of 84 births and then repeats it.

⁷⁵Bachchē bhī samajhtē haĩ - yah tō yathārth bāt hai .

⁷²It is a wonder. ⁷³The Father sits here and explains this.

⁷⁶Itnī chhōṭī bindī mē̃ kitnā part hai .

⁷⁴You children understand that this is something accurate.

⁷⁷Ātmā kā bahutō̃ kō sākṣhātkār hōtā hai .

⁷⁵Such a tiny point has such a big part. ⁷⁶Many have visions of a soul.

⁷⁸Gātē bhī haĩ ātmā star hai jō is bhrakuṭī kē bīch mē̃ rahtī hai .

⁷⁷They sing that a soul is a star that resides in the centre of the forehead. ⁷⁸He plays such a big part.

⁷⁹Kitnā part bajātī haĩ , iskō kahā jātā hai kudrat .

⁷⁹This is called nature. ⁸⁰You souls know that you shed bodies and take others.

⁸⁰Tum tō jāntē hō ham ātmā ēk śharīr chhōṛ dūsrā lētē haĩ .

⁸¹You play such big parts. ⁸²Baba comes and explains to us.

⁸¹Kitnā part bajātē haĩ .

⁸³This is such elevated knowledge!

⁸²Hamkō bābā ākar samjhātē haĩ .

⁸⁴No one in the world has this knowledge.

⁸³Kitnī ūñch knowledge hai .

⁸⁵This one too is a human being.

⁸⁴Duniyā mē̃ kōī kō yah knowledge nahī̃ hai .

⁸⁶The Father has now entered this one.

⁸⁵Yah bhī tō manuṣhya thā nā , inmē̃ ab bāp nē pravēśh kiyā hai . ⁸⁶Aisē nahī̃ ki gurū gōsāī kā chēlā hōgā .

⁸⁷It isn't that he would be a disciple of some guru, etc. from whom he learnt occult power.

⁸⁷Ussē riddhi siddhi sīkhē haĩ . ⁸⁸Kōī-kōī samajhtē haĩ gurū kā vardān athavā gurū kī śhakti milī huī hai .

⁸⁸Some people think that he has received a blessing from a guru or that he has received some special power from his guru.

⁸⁹Yah tō bātē̃ hī nyārī haĩ .

⁸⁹This is something different altogether.

⁹⁰Sammukh sunnē sē tumkō bahut majā ātā hai .

⁹⁰You enjoy yourselves a lot by listening to Him directly.

⁹¹Jāntē hō hamkō bābā sammukh samjhā rahē haĩ .

⁹¹You know that Baba is explaining to you personally.

⁹²Bābā bhī itnā chhōṭā hai , jitnā ham ātmā chhōṭī haĩ .

⁹²Baba is so tiny, just as you souls are also tiny.

⁹³Unkō kahā jātā hai - parampitā paramātmā , param mānā supreme . ⁹⁴Parē tē parē paramdhām mē̃ rahnē vālē .

⁹³He is called the Supreme Father, the Supreme Soul. ⁹⁴He is the Supreme, the One who resides in the supreme land, the land beyond.

⁹⁵Parē tē parē tum bachchē bhī rahtē hō .

⁹⁵You children also reside in the land beyond.

⁹⁶Bāp kitnī mahīn bātē̃ sunātē haĩ .

⁹⁶The Father tells you such subtle things.

⁹⁷Śhurūāt mē̃ thōṛēhī samjhātē thē .

⁹⁷He didn't explain these in the beginning.

⁹⁸Dinpratidin tum bachchō̃ kō kitnī gambhīr knowledge miltī rahtī hai .

⁹⁸Day by day, you children continue to receive such deep knowledge.

⁹⁹Kaun dētē haĩ  ?

⁹⁹Who is giving this?

¹⁰⁰Ūñch tē ūñch bhagvān .

¹⁰⁰God, the Highest on High.

¹⁰¹Vah ākar kahtē haĩ bachchē . . ātmā kaisē organs dvārā bāt kartī hai .

¹⁰¹He comes and says: Children. ¹⁰²How do souls speak through their organs?

¹⁰²Kahtē bhī haĩ vō bhrakuṭī kē bīch chamaktī hai .

¹⁰³They speak of a soul sparkling in the centre of the forehead.

¹⁰³Parantu sirph kahnē mātra kahtē haĩ , kiskī buddhi mē̃ nahī̃ ātā hai .

¹⁰⁴They simply say that for the sake of it. ¹⁰⁵This doesn’t enter anyone's intellect.

¹⁰⁴Kiskō yah knowledge hai nahī̃ jō samajhāvē .

¹⁰⁶No one has this knowledge to be able to explain it to others.

¹⁰⁵Tumhārē mē̃ bhī yah bātē̃ bahut cum|kam samajhtē haĩ .

¹⁰⁷Very few among you understand these things.

¹⁰⁶Jō samajhtē haĩ vah achchhī rīti phir dhāraṇ kartē haĩ aur phir dhāraṇ karātē haĩ arthāt varṇan kartē haĩ .

¹⁰⁸Those who do understand it then imbibe it very well and they then inspire others to imbibe it, that is, they speak about it.

¹⁰⁷Parampitā paramātmā kahtē hō tō pitā sē jarūr varsā milnā chāhiē nā .

¹⁰⁹You say that He is the Supreme Father, the Supreme Soul, and so you should definitely receive the inheritance from the Father.

¹⁰⁸Svarg K|kē mālik hōnē chāhiē .

¹¹⁰You should be the masters of heaven.

¹⁰⁹Unhō̃ kō jarūr bāp sē svarg kā varsā milā hōgā .

¹¹¹They would definitely have received the inheritance of heaven from the Father.

¹¹⁰Kahā̃ varsā diyā  ?

¹¹²When did He give that inheritance?

¹¹¹Kyā satyug mē̃ diyā  ?

¹¹³Did He give it in the golden age?

¹¹²Jarūr past K|kē karma haĩ .

¹¹⁴There are definitely actions of the past.

¹¹³Abhī tum karmō key|kī theory kō samajhtē hō .

¹¹⁵You now understand the theory of actions.

¹¹⁴Tumkō bābā aisē karma sikhlātē haĩ jissē tum aisē ban saktē hō .

¹¹⁶Baba is teaching you such actions through which you become like that.

¹¹⁵Jab tum brahmā mukh vaṅśhāvalī banē hō tab śhivbābā brahmā mukh sē tumkō yah knowledge sunātē haĩ .

¹¹⁷You have become the mouth-born creation of Brahma and this is why Shiv Baba is speaking knowledge to you through the mouth of Brahma.

¹¹⁶Kitnā rāt-din kā fark hai .

¹¹⁸There is the difference of day and night.

¹¹⁷Kitnā ghōr andhiyārā hō gayā hai .

¹¹⁹There is such extreme darkness.

¹¹⁸Kōī bhī bāp kō jāntē nahī̃ , jissē rōśhnī milē .

¹²⁰No one at all knows the Father from whom they can receive light.

¹¹⁹Kahtē haĩ ham actors part bajānē āyē haĩ , is karmakṣhētra par .

¹²¹They say that we actors have come here to play parts on this field of action.

¹²⁰Parantu ham kaun haĩ , hamārā bābā kaun hai - kuchh bhī patā nahī̃ .

¹²²However, they don't know who they are or who their Baba is.

¹²¹Sr̥iṣhṭi chakra kaisē phirtā hai , kuchh bhī nahī̃ jāntē .

¹²³They don't even know how the world cycle turns.

¹²²Gāyā bhī huā hai ahilyāyē̃ , kubjāyē̃ , gaṇikāyē̃ jō haĩ unkō ākar paṛhātē haĩ . ¹²³Pradarśhanī mē̃ bahut baṛē-baṛē ādmī bhī ātē haĩ .

¹²⁴It has been remembered that God comes and teaches all of those with stone intellects, the hunchbacks and those without virtues.

¹²⁴Parantu unkī takdīr mē̃ hai nahī̃ . ¹²⁵Bāp hai hī garīb nivāj .

¹²⁵Many important people come to the exhibitions, but this is not in their fortune.

¹²⁶100 mē̃ sē muśhkil kōī ēk sāhūkār nikalēgā .

¹²⁶The Father is the Lord of the Poor.

¹²⁷Sō bhī ūñch pad pānē kā puruṣhārth kōī virlā hī kartē haĩ .

¹²⁷Hardly one wealthy person out of 100 would emerge.

¹²⁸Tum hō garīb . ¹²⁹Mātāō̃ kē pās bahut paisē ādi thōṛēhī rahtē haĩ .

¹²⁸Even then, hardly anyone makes effort to claim a high status.

¹³⁰Kanyāō̃ kē pās kahā̃ sē āyē .

¹²⁹You are poor; mothers don't have much money.

¹³¹Vah tō phir bhī half partner haĩ .

¹³⁰Where would daughters get money from?

¹³²Kanyā kō tō kuchh bhī miltā nahī̃ hai .

¹³¹Mothers are at least half-partners.

¹³³Vah vahā̃ chalī jātī hai half partner bantī hai , varsā nahī̃ lē saktī hai .

¹³²A daughter doesn't receive anything. ¹³³When she goes to her in-laws, she becomes a half-partner.

¹³⁴Bachchē tō full mālik hōtē haĩ .

¹³⁴She cannot claim an inheritance.

¹³⁵Tō aisī kanyāō̃ kō hī pahlē-pahlē bāp apnā banātē haĩ .

¹³⁵Sons are full masters. ¹³⁶The Father first makes such kumaris belong to Him.

¹³⁶Ēk tō paṛhāī kī brahmchārī life hai , garīb haĩ , pavitra haĩ , inkī hī pūjā hōtī hai .

¹³⁷They have the celibate life of a student, they are poor and they are pure and so they are worshipped.

¹³⁷Haĩ sārī is samay key|kī bātē̃ .

¹³⁸All of that refers to this time.

¹³⁸Is samay tumhārī act chaltī hai jō phir pūjī jātī hai .

¹³⁹Your act which continues at this time is then worshipped.

¹³⁹Śhiv jayantī bigar kr̥iṣhṇa jayantī hō na sakē .

¹⁴⁰There cannot be the birthday of Krishna without first the birthday of Shiva.

¹⁴⁰Tum jāntē hō śhiv jayantī phir kr̥iṣhṇa key|kī , rām key|kī jayantī .

¹⁴¹You know that there is first the birthday of Shiva, then of Krishna and then of Rama.

¹⁴¹Śhiv jayantī sē jagat ambā , jagat pitā kā bhī janm hōtā hai .

¹⁴²Through the birth of Shiva, there is also the birth of the World Mother and the World Father.

¹⁴²Tō jarūr jagat kā hī varsā milēgā .

¹⁴³Therefore, you will definitely receive the inheritance of the world.

¹⁴³Sārē jagat kā mālik tum bantē hō .

¹⁴⁴You become the masters of the whole world.

¹⁴⁴Jagat mātā hai jagat key|kī mālik .

¹⁴⁵The World Mother is the master of the world.

¹⁴⁵Jagat ambā kā bahut mēlā lagtā hai .

¹⁴⁶There are many fairs in the name of the World Mother.

¹⁴⁶Brahmā kō itnā nahī̃ pūjtē haĩ .

¹⁴⁷Brahma is not worshipped as much.

¹⁴⁷Tō bāp mātāō̃ kō āgē rakhtē haĩ .

¹⁴⁸The Father places the mothers at the front.

¹⁴⁸Śhiv śhaktiyā̃ mātāō̃ kō sabnē ṭhōkarē̃ mārī haĩ , khās patiyō̃ nē .

¹⁴⁹Everyone, especially their husbands, has kicked the mothers, the Shiv Shaktis.

¹⁴⁹Yah tō patiyō̃ kā pati hai .

¹⁵⁰That One is the Husband of all husbands.

¹⁵⁰Kanyāō̃ kō samjhātē haĩ , yah jagat ambā key|kī bachchiyā̃ master jagat ambā huī nā .

¹⁵¹He explains to the kumaris. ¹⁵²The daughters of the World Mother are master world mothers.

¹⁵¹Yah bachchiyā̃ bhī mā̃ jaisē kārya kar rahī haĩ .

¹⁵³These daughters are also carrying out the same task as the mother (Mama).

¹⁵²Mama misal tum bhī trikāldarśhī hō .

¹⁵⁴Like Mama, you too are seers of the three aspects of time.

¹⁵³Male|mail|mēl female dōnō̃ haĩ .

¹⁵⁵There are both males and females.

¹⁵⁴Pravr̥itti mārg hai nā .

¹⁵⁶This is the family path.

¹⁵⁵Majority mātāō̃ kī hai .

¹⁵⁷The majority is of mothers.

¹⁵⁶Nām bhī inhō̃ kā bālā hai .

¹⁵⁸Their name is glorified.

¹⁵⁷Brahmā kā itnā bālā nahī̃ hai .

¹⁵⁹The name of Brahma is not glorified as much.

¹⁵⁸Sārsiddha brāhmaṇ brahmā kō pūjtē haĩ .

¹⁶⁰Sarsidh brahmins (a particular type of brahmin) especially worship Brahma.

¹⁵⁹Dō prakār K|kē brāhmaṇ hōtē haĩ - sārsiddha aur puśkaranī .

¹⁶¹There are two types of brahmin: the Sarsidh and the Pushkarni.

¹⁶⁰Śhāstra sunānē vālē alag hōtē haĩ .

¹⁶²Those who relate the scriptures are different.

¹⁶¹Yah sab bātē̃ bāp baiṭh samjhātē haĩ . ¹⁶²Kaisē yah chakra phirtā hai .

¹⁶³The Father sits here and explains how this cycle turns and how He comes.

¹⁶³Kaisē maĩ ātā hū̃ . ¹⁶⁴Vāydā tō hai nā ki maĩ phir sē 5 hajār varṣh kē bād gyān sunāūṅgā .

¹⁶⁴He had promised that He would come once again after 5000 years and give you knowledge.

¹⁶⁵Gīt mē̃ bhī hai nā .

¹⁶⁵This is also mentioned in the song.

¹⁶⁶Jō past hō jātā hai vō phir bhakti mārg mē̃ gāyā jātā hai .

¹⁶⁶Whatever happened in the past is then remembered on the path of devotion.

¹⁶⁷Yah tō anādi drama hai .

¹⁶⁷This drama is eternal.

¹⁶⁸Kabhī shoot nahī̃ hōtā , inkā kōī ādi-madhy-ant nahī̃ hai .

¹⁶⁸It is never shot. ¹⁶⁹It has no beginning, middle or end; it is continuous.

¹⁶⁹Chaltā hī ātā hai . ¹⁷⁰Bāp ākar samjhātē haĩ - yah drama kaisē chaltā hai .

¹⁷⁰The Father comes and explains how this drama continues.

¹⁷¹84 janm tumkō hī bhōgnā paṛtā hai .

¹⁷¹You have to experience 84 births.

¹⁷²Tum hī brāhmaṇ , dēvtā , kṣhatriya ādi varṇa mē̃ ātē hō .

¹⁷²You come into the Brahmin clan, then the deity clan, then the warrior clan, etc.

¹⁷³Śhivbābā aur brāhmaṇ dōnō̃ kō gum kar diyā hai .

¹⁷³They have made both Shiv Baba and the Brahmins disappear.

¹⁷⁴Brahmā dvārā tum brāhmaṇ bantē hō .

¹⁷⁴You become Brahmins through Brahma.

¹⁷⁵Brāhmaṇ hī yagya sambhāltē haĩ .

¹⁷⁵Brahmin priests look after a sacrificial fire.

¹⁷⁶Patit tō yagya key|kī sambhāl kar na sakē̃ .

¹⁷⁶Impure ones cannot look after a sacrificial fire.

¹⁷⁷Yagya jab rachtē haĩ tō vikār mē̃ nahī̃ jātē .

¹⁷⁷When they create sacrificial fires, they do not indulge in vice.

¹⁷⁸Yātrā par bhī vikār mē̃ nahī̃ jātē haĩ .

¹⁷⁸They don't indulge in vice when they are on a pilgrimage.

¹⁷⁹Tum hō rūhānī yātrā par , tō vikār mē̃ jā nahī̃ saktē hō . ¹⁸⁰Nahī̃ tō vighna paṛ jāyēgā .

¹⁷⁹You are on a spiritual pilgrimage. ¹⁸⁰Therefore, you cannot indulge in vice, otherwise, there will be obstacles.

¹⁸¹Tumhārī hai rūhānī yātrā .

¹⁸¹Your pilgrimage is a spiritual one.

¹⁸²Bābā kahtē haĩ maĩ ātā hū̃ tum bachchō̃ kō lē jānē .

¹⁸²Baba says: I have come to take you children back.

¹⁸³Machchharō̃ sadr̥iśhya lē jāūṅgā .

¹⁸³I will take you back like a swarm of mosquitoes.

¹⁸⁴Vahā̃ ham ātmāyē̃ rahtī haĩ .

¹⁸⁴We souls reside there.

¹⁸⁵Vah hai paramdhām , jahā̃ ātmāyē̃ nivās kartī haĩ .

¹⁸⁵That is the supreme abode where we souls reside.

¹⁸⁶Phir ham ātē haĩ dēvtā , kṣhatriya , vaiśhya , śhūdra bantē haĩ .

¹⁸⁶We then come here and become deities, warriors, merchants and shudras.

¹⁸⁷Abhī phir brāhmaṇ banē haĩ .

¹⁸⁷We have now become Brahmins.

¹⁸⁸Jō brāhmaṇ banēgā vahī svarg mē̃ chalēgā .

¹⁸⁸Those who become Brahmins will go to heaven.

¹⁸⁹Vahā̃ bhī jhūlō̃ mē̃ jhūltē haĩ nā .

¹⁸⁹They swing in swings there too.

¹⁹⁰Vahā̃ tō tum ratan-jaṛit jhūlō̃ mē̃ jhūlē̃gē .

¹⁹⁰There, you will swing in swings studded with diamonds and jewels.

¹⁹¹Śhrīkr̥iṣhṇa kā jhūlā kitnā achchhā śhrr̥iṅgārtē haĩ .

¹⁹¹They decorate the cradle of Shri Krishna so beautifully.

¹⁹²Unkē sāth sabkā pyār hai .

¹⁹²Everyone loves him.

¹⁹³Gātē haĩ nā - bhajō rādhē gōvind chalō vr̥indāvan . . abhī tum practical mē̃ vahā̃ chalnē kē liē taiyār hō rahē hō .

¹⁹³They sing: Chant the names of Radhe Govinda and let us go to Vrindavan. ¹⁹⁴You are now becoming ready to go there in a practical way.

¹⁹⁴Jāntē hō hamārī manōkāmanāyē̃ pūrī hōtī haĩ .

¹⁹⁵You know that all the desires of your minds are now being fulfilled.

¹⁹⁵Abhī tum īśhvarīy purī mē̃ chaltē hō .

¹⁹⁶You are now going to God's land.

¹⁹⁶Jāntē hō bābā sabkō kaisē lē jātē haĩ .

¹⁹⁷You know how Baba is going to take everyone there.

¹⁹⁷Makkhan sē bāl .

¹⁹⁸It is like removing a hair from butter.

¹⁹⁸Bāp tumkō kōī bhī taklīph nahī̃ dētē haĩ .

¹⁹⁹The Father doesn't give you any difficulty at all.

¹⁹⁹Kaisē sahaj bādśhāhī dētē haĩ .

²⁰⁰He gives you the sovereignty so easily.

²⁰⁰Bāp kahtē haĩ jahā̃ chalnā hai us apnī kr̥iṣhṇapurī kō yād karō .

²⁰¹The Father says: Remember your land of Krishna where you have to go.

²⁰¹Pahlē-pahlē jarūr bābā tumkō ghar lē jāyēgā .

²⁰²First of all, Shiv Baba will definitely take you home.

²⁰²Phir vahā̃ sē bhēj dēgē svarg mē̃ .

²⁰³From there, He will send you to heaven.

²⁰³Abhī tum śhrīkr̥iṣhṇapurī mē̃ jā rahē hō via śhāntidhām . ²⁰⁴Jaisē via dēhlī jānā hōtā hai .

²⁰⁴Just as you go via Delhi, so you are now going to the land of Shri Krishna via the land of silence.

²⁰⁵Ab samajhtē hō vāpis jātē haĩ , phir āyēṅgē kr̥iṣhṇapurī mē̃ .

²⁰⁵You now understand that you are going back. ²⁰⁶You will then go to the land of Krishna.

²⁰⁶Ham śhrīmat par chal rahē haĩ tō bāp kō yād karnā hai , pavitra bannā hai .

²⁰⁷We are following Baba's shrimat. ²⁰⁸Therefore, remember the Father and become pure!

²⁰⁷Yātrā par hamēśhā pavitra rahtē haĩ .

²⁰⁹When they go on a pilgrimage, they definitely remain pure.

²⁰⁸Paṛhāī bhī brahmcharya mē̃ paṛhtē haĩ .

²¹⁰They also observe celibacy while studying.

²⁰⁹Pavitratā jarūr chāhiē .

²¹¹Purity is definitely needed.

²¹⁰Bāp phir bhī bachchō̃ kō puruṣhārth karātē haĩ .

²¹²The Father inspires you children to make effort.

²¹¹Is samay kā puruṣhārth tumhārā kalp-kalp kā ban jāyēgā .

²¹³The effort you make at this time then becomes the effort of every cycle.

²¹²Puruṣhārth tō karnā chāhiē nā .

²¹⁴You do have to make effort.

²¹³Yah school hai bahut baṛā tō jarūr paṛhnā chāhiē .

²¹⁵This school is very great. ²¹⁶Therefore, you definitely have to study.

²¹⁴Bhagvān khud paṛhātē haĩ .

²¹⁷God Himself is teaching you!

²¹⁵Ēk din bhī miss nahī̃ karnā chāhiē .

²¹⁸Don't miss a single day.

²¹⁶Most valuable paṛhāī hai .

²¹⁹This is the most valuable study.

²¹⁷Yah bābā kabhī bhī miss nahī̃ karēgā .

²²⁰This Baba never misses a day.

²¹⁸Yahā̃ tum bachchē sammukh khajānē sē jhōlī bhar saktē hō .

²²¹Here, you children can fill your aprons personally from the treasure store.

²¹⁹Jitnā paṛhē̃gē utnā naśhā chaṛhēgā . ²²⁰Bandhan nahī̃ hai tō phir ṭhahar saktē haĩ .

²²²The more you study, the more intoxication you will experience.

²²¹Parantu māyā aisī hai jō bandhan mē̃ bāndh dētī hai .

²²³You can stay here if you don't have any bondage.

²²²Bahut haĩ jinkō chhuṭṭī bhī miltī hai .

²²⁴However, Maya is such that she ties you in bondage.

²²³Bābā kahtē haĩ pūrā refresh hō jāō .

²²⁵Many also take holidays! ²²⁶Baba says: Become fully refreshed.

²²⁴Bāhar jānē sē phir vah naśhā nahī̃ rahtā hai .

²²⁷That intoxication doesn't remain when you go outside.

²²⁵Bahutō̃ kō sirph murlī paṛhnē sē bhī naśhā chaṛh jātā hai .

²²⁸There are many who become intoxicated simply by reading a murli.

²²⁶Baṛī āphatē̃ ānī haĩ .

²²⁹Many calamities are to come.

²²⁷Madad unkō milēgī jō madadgār banē̃gē , achchhī rīti service karē̃gē .

²³⁰Those who become helpers and serve very well receive help.

²²⁸Tō unkō ant mē̃ sahāyatā bhī tō miltī hai nā .

²³¹At the end, too, they will then receive help.

²²⁹Achchhā .

²³²Achcha.

²³⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²³³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁴The spiritual Father says namaste to the spiritual children.

²³²Dhārṇā kē liē mukhya sār  :

²³⁵Essence for dharna:

²³³1 ) paṛhāī most valuable hai .

²³⁶ 1. This study is most valuable.

²³⁴Svayã bhagvān paṛhātē haĩ isliē ēk din bhī miss nahī̃ karnī hai .

²³⁷God Himself is teaching you. ²³⁸Therefore, don't miss a single day.

²³⁵Gyān khajānē sē rōz jhōlī bharnī hai .

²³⁹Fill your aprons with the treasures of knowledge every day.

²³⁶2 ) yah paṛhāī kā samay hai , yātrā par chal rahē haĩ .

²⁴⁰ 2. This is the time to study and you are also on a pilgrimage.

²³⁷Rūdra yagya key|kī sambhāl karnī hai , isliē pavitra jarūr rahnā hai .

²⁴¹You have to look after the sacrificial fire of Rudra and so you must definitely remain pure in order to do this.

²³⁸Kisī bhī vikār K|kē vaśh hō vighna nahī̃ ḍālnā hai .

²⁴²Don't be influenced by any vice and thereby create an obstacle.

²³⁹Vardān  : bhāgyavidhātā bāp dvārā milē huē bhāgya kō bāṇṭnē aur baṛhānē vālē khuśhnasīb bhav

²⁴³Blessing: May you increase the fortune of happiness that you have received from the Father, the Bestower of Fortune, by sharing it with others.

²⁴⁰Sabsē baṛī khuśhnasībī yah hai - jō bhāgyavidhātā bāp nē apnā banā liyā  !

²⁴⁴ Your greatest fortune is that the Father, the Bestower of Fortune has made you belong to Him.

²⁴¹Duniyā vālē taṛaphtē haĩ ki bhagvān key|kī ēk second bhī najar paṛ jāē aur āp sadā nayanō̃ mē̃ samāyē huē hō .

²⁴⁵People of the world are desperate to have even a second’s glance from God, whereas you are constantly merged in His eyes.

²⁴²Iskō kahā jātā hai khuśhnasīb .

²⁴⁶This is called being fortunate.

²⁴³Bhāgya āpkā varsā hai .

²⁴⁷Fortune is your inheritance.

²⁴⁴Sārē kalp mē̃ aisā bhāgya abhī hī miltā hai .

²⁴⁸Out of the whole cycle, it is only now that you receive such fortune.

²⁴⁵Tō bhāgya kō baṛhātē chalō .

²⁴⁹So, continue to increase your fortune.

²⁴⁶Baṛhānē kā sādhan hai bāṇṭnā .

²⁵⁰The way to increase it is to share it.

²⁴⁷Jitnā aurō̃ kō bāṇṭē̃gē arthāt bhāgyavān banāyēṅgē utnā bhāgya baṛhtā jāyēgā .

²⁵¹The more you share it with others, that is, make them fortunate, the more your fortune will increase.

²⁴⁸Slōgan  : nirvighna aur ēkras sthiti kā anubhav karnā hai tō ēkāgratā kā abhyās baṛhāō .

²⁵²Slogan: In order to experience being free from obstacles and having a constant and stable stage, practise concentrating more.

²⁵³*** Om Shanti ***