शनिवार 14 मई 2022 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

014-05-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 14/05/22 Morning Murli Om Shanti BapDada Madhuban

1 «  mīṭhē bachchē - śharīr nirvāh arth|earth karma bhal karō lēkin kam sē kam 8 ghaṇṭā bāp kō yād kar sārē viśhva kō śhānti kā dān dō , āpsamān banānē key|kī sēvā karō ' '

1Essence: Sweet children, perform actions for the livelihood of your bodies, but remember the Father for at least eight hours and donate peace to the whole world. 2Do the service of making others the same as you.

2Praśhna  : sūryavanśhī gharānē mē̃ ūñch pad pānē kā puruṣhārth kyā hai  ? 3Uttar  : sūryavanśhī gharānē mē̃ ūñch pad pānā hai tō bāp kō yād karō aur dūsrō̃ kō karāō .

3Question: What effort must you make to claim a high status in the sun-dynasty clan? 4Answer: 1.In order to claim a high status in the sun-dynasty clan, remember the Father and inspire others to remember Him.

4Jitnā-jitnā svadarśhan chakradhārī banē̃gē aur banāyēṅgē utnā ūñch pad pāyēṅgē .

5The more you spin the discus of self-realisation and inspire others to do that, the higher the status you will claim.

52 - puruṣhārth kar pass with honour banō .

62. Make effort to pass with honours.

6Aisā kōī karma na hō jō sajā khānī paṛē . 7Sajā khānē vālō̃ kā pad bhraṣhṭa hō jātā hai .

7Do not perform such actions that you would have to experience punishment for them.

8Gīt  : is pāp key|kī duniyā sē …

8The status of those who experience punishment is destroyed. 9Song: Take us away from this world of sin to a place of rest and comfort.

9Ōm śhānti .

10Om shanti.

10Yah hai bachchō̃ key|kī prārthanā .

11This is a prayer of the children.

11Kin bachchō̃ key|kī  ?

12Which children?

12Jinhōnnē ab tak nahī̃ jānā hai .

13Those who do not know this yet.

13Tum bachchē jān gayē hō ki is pāp key|kī duniyā sē bābā hamkō puṇya key|kī duniyā mē̃ lē jā rahē haĩ .

14You children know that Baba is taking us from this sinful world to a pure world of charity.

14Vahā̃ sadaiv ārām hī ārām hai . 15Duḥkh kā nām nahī̃ .

15There is constant comfort there; there is no trace of sorrow.

16Ab apnī dil sē praśhna pūchhā jātā hai ki ham us sukhdhām sē phir is duḥkhdhām mē̃ kaisē ā gayē .

16Now, ask your hearts this question: How did we come from that land of happiness to this land of sorrow?

17Yah tō sabhī jāntē haĩ ki bhārat prāchīn dēśh hai .

17Everyone knows that Bharat is an ancient land.

18Bhārat hī sukhdhām thā .

18Bharat was the land of happiness.

19Ēk hī bhagvān bhagvatī kā rājya thā . 20God kr̥iṣhṇā , goddess rādhē athavā god nārāyaṇ , goddess lakṣhmī rājya kartē thē .

19There was only the one kingdom of a god and goddess: god Krishna and goddess Radhe. 20That is, god Narayan and goddess Lakshmi used to rule there.

21Sabhī jāntē haĩ ab phir bhāratvāsī hī apnē kō patit bhraṣhṭāchārī kyō̃ kahtē haĩ  ?

21You all know why the people of Bharat once again call themselves impure and degraded.

22Jāntē bhī haĩ bhārat sōnē key|kī chiṛiyā thā , pārasnāth , pārasnāthinī kā rājya thā phir is bhraṣhṭāchārī avasthā kō kaisē pāyā  ?

22You also know that Bharat was the ‘Golden Sparrow’. 23There was the kingdom of those with divine intellects. 24So, how did they then reach such a degraded stage?

23Bābā baiṭh samjhātē haĩ - mērā bhī yahā̃ hī janm hai .

25Baba explains: I too take birth here, but My birth is divine.

24Parantu mērā janm divya hai . 25Tum jāntē hō ham śhiv vãnśhī haĩ aur prajāpitā brahmākumār kumāriyā̃ haĩ isliē bābā nē samjhāyā hai pahlē-pahlē yah pūchhō - god father kō jāntē hō  ?

26You know that you belong to the clan of Shiva and are Prajapita Brahma Kumars and Brahma Kumaris. 27Baba has explained that you must first ask: Do you know God the Father? 28They would say: He is the Father.

26Kahē̃gē father hai nā phir sambandh kyā pūchhtē haĩ  ?

29Why are you asking what our relationship with Him is?

27Pitā tō hō hī gayā .

30He becomes the Father.

28Śhiv vãnśhī tō sabhī ātmāyē̃ haĩ tō sab brothers haĩ .

31All souls belong to the incorporeal clan of Shiva; hence, all are brothers.

29Phir sākār prajāpitā brahmā sē kyā sambandh hai  ?

32Then, what is everyone’s relationship with the corporeal Prajapita (Father of People) Brahma?

30Tō sabhī kahē̃gē pitā hai nā . 31Jinkō ādi dēv bhī kahtē haĩ .

33They would say: He is the father who is also known as Adi Dev (first deity).

32Śhiv hō gayā nirākār bāp , vah immortal ṭhaharā|ṭhahrā .

34Shiva, the incorporeal Father, is immortal.

33Ātmāyē̃ bhī immortal haĩ .

35Souls too are immortal.

34Bākī sākār ēk śharīr chhōṛ dūsrā lētē haĩ .

36They shed their corporeal bodies and take others.

35Nirākār śhiv vãnśhī haĩ . 36Usmē̃ phir kumār kumāriyā̃ nahī̃ kahē̃gē .

37You belong to the incorporeal clan of Shiva, and so you cannot say “kumars and kumaris” for the clan of Shiva.

37Ātmāō̃ mē̃ kumār kumārīpanā nahī̃ hōtā .

38In terms of souls, you cannot say ‘kumars and kumaris’.

38Prajāpitā brahmā K|kē bachchē haĩ tō usmē̃ kumār kumāriyā̃ haĩ .

39As children of the Father of People Brahma, there are kumars and kumaris.

39Śhiv vãnśhī tō pahlē sē hī haĩ .

40You belong to the clan of Shiva from the beginning.

40Śhivbābā punarjanma mē̃ nahī̃ ātē haĩ . 41Ham ātmāyē̃ punarjanma mē̃ ātī haĩ .

41Shiv Baba does not enter the cycle of birth and rebirth, but you souls take rebirth.

42Achchhā tum jō puṇya ātmāyē̃ thī phir pāp ātmāyē̃ kaisē banī̃  ?

42Achcha, you were such charitable souls. 43How did you become sinful souls?

43Bāp kahtē haĩ tum bhāratvāsiyō̃ nē apnē āpkō chamāṭ lagāī hai .

44The Father says: You people of Bharat slapped yourselves.

44Kahtē bhī hō parampitā phir unkō sarvavyāpī kah dētē hō .

45You call Him the Supreme Father, but you then say that He is omnipresent.

45Puṇya ātmā banānē vālē bāp kō tumnē kuttē billī , patthar ṭhikkar sabmē̃ ṭhōk diyā hai .

46You have put the Father, who makes you into charitable souls, into cats and dogs and pebbles and stones.

46Vah bēhad kā bāp hai jiskō tum yād kartē hō .

47He is your unlimited Father, the One you have been remembering.

47Vahī prajāpitā brahmā K|kē mukh dvārā brāhmaṇ rachtē haĩ .

48He creates Brahmins through the mouth of the Father of People Brahma.

48Tum brāhmaṇ phir dēvtā bantē hō .

49You Brahmins then become deities.

49Patit sē pāvan banānē vālā ēk hī bāp ṭhaharā|ṭhahrā .

50Only the one Father makes the impure ones pure.

50Unkō sabsē jāstī tumnē defame kiyā hai isliē tumhārē par dharmarāj dvārā case chalēgā .

51You have defamed Him the most and there will therefore be a case brought against you by Dharamraj.

51Tumhārā sabsē baṛā duśhman hai - 5 vikārō̃ rūpī rāvaṇ .

52Actually, your greatest enemy is Ravan, the five vices.

52Tumhārī hai rām buddhi , bākī sabkī hai rāvaṇ buddhi .

53You now have “Rama” (Godly) intellects; everyone else has a “Ravan” (devilish) intellect.

53Rāmrājya mē̃ tum kitnē sukhī thē . 54Rāvaṇ rājya mē̃ tum kitnē duḥkhī hō .

54You were so happy in the kingdom of Rama, whereas you are so distressed in the kingdom of Ravan.

55Vahā̃ hai pāvan dynasty . 56Yahā̃ hai patit dynasty .

55There, it is a pure dynasty; here, it is an impure dynasty.

57Ab kiskī mat par chalnā hai  ?

56Now, whose instructions must you follow?

58Patit-pāvan tō ēk hī nirākār hai .

57The incorporeal One is the Purifier.

59Īśhvar sarvavyāpī hai , īśhvar hāzirā-hazūr hai , kasam bhī aisī uṭhvātē haĩ .

58People say that God is omnipresent or that He is present everywhere.

60Yah sirph tum bachchē hī jāntē hō ki bāp is samay hāzirā-hazūr hai .

59They also make people take an oath in that awareness. 60Only you children know that the Father is present now.

61Ham āṅkhō̃ sē dēkhtē haĩ .

61We can see that with our eyes.

62Ātmā kō patā paṛā hai parampitā paramātmā is śharīr mē̃ āyā huā hai .

62The soul knows that the Supreme Father, the Supreme Soul, has come into this body.

63Ham jāntē , pahchāntē haĩ .

63We know and recognise Him.

64Śhivbābā phir sē brahmā mē̃ pravēśh hō hamkō vēdō̃ śhāstrō̃ kā sār aur sr̥iṣhṭi K|kē ādi madhya ant kā rāz batlāē trikāldarśhī banā rahē haĩ .

64Shiv Baba has once again entered the body of Brahma and is explaining the essence of all the Vedas and scriptures. 65He reveals the secrets of the beginning, the middle and the end of the world and makes us trikaldarshi.

65Svadarśhan chakradhārī kō hī trikāldarśhī kahā jātā hai .

66Those who are swadarshanchakradhari are also called trikaldarshi.

66Viṣhṇu kō yah chakra dētē haĩ .

67Vishnu is portrayed with a discus.

67Tum brāhmaṇ hī phir sō dēvtā bantē hō .

68You Brahmins then become deities.

68Dēvtāō̃ key|kī ātmā aur śharīr dōnō̃ pavitra haĩ .

69Deity souls and bodies are pure, whereas your bodies are created through vice.

69Tumhārā śharīr tō vikār sē banā huā hai nā .

70Even though, towards the end, you souls become pure, your bodies will still be impure.

70Bhal tumhārī ātmā ant mē̃ pavitra hō jātī hai , parantu śharīr tō patit hai nā isliē tumkō svadarśhan chakra nahī̃ dē saktē haĩ .

71Therefore, you cannot be shown with the discus of self-realisation. 72Only when you become perfect can you be part of Vishnu's rosary of victory.

71Tum sampūrṇ bantē hō phir viṣhṇu key|kī vijay mālā bantē hō .

73First, there is the rosary of Rudra and then the rosary of Vishnu.

72Rūdra mālā aur phir viṣhṇu key|kī mālā . 73Rūdra mālā hai nirākārī aur vah jab sākār mē̃ rājya kartē haĩ tō mālā ban jātī hai .

74The rosary of Rudra is that of incorporeal ones, and then, when they come into the corporeal world and rule the kingdom, they become part of the rosary of Vishnu.

74Tō in sab bātō̃ kō tum abhī jāntē hō , gātē bhī haĩ - patit-pāvan āō tō jarūr ēk huā nā .

75Only now do you understand these things. 76People sing to the Supreme Soul: “O Purifier, come!” and so He must only be One.

75Sarv patitō̃ kō pāvan banānē vālā ēk hī bāp hai , tō patit-pāvan , most beloved incorporeal god father ṭhaharā|ṭhahrā .

77You know that there is only the one Father who purifies all the impure ones. 78This shows that the most beloved, incorporeal Godfather is the Purifier.

76Vah hai baṛā bābul .

79He is the great Father.

77Chhōṭē bābā kō tō sab bābā-bābā kahtē rahtē haĩ . 78Jab duḥkh hōtā hai tab parampitā paramātmā kō yād kartē haĩ .

80They call out to their small fathers, but when they experience sorrow, they remember the Supreme Father, the Supreme Soul.

79Yah baṛī samajhnē key|kī bātē̃ haĩ .

81These things have to be understood.

80Pahlē-pahlē yah bāt samjhānī hai . 81Parampitā paramātmā sē āpkā kyā sambandh hai  ?

82Firstly, explain this one aspect to them: What is your relationship with the Supreme Father, the Supreme Soul?

82Śhiv jayantī tō manātē haĩ .

83People celebrate Shiva’s birthday.

83Nirākār parampitā paramātmā key|kī mahimā baṛī bhārī hai .

84The praise of the incorporeal Supreme Father, the Supreme Soul, is very high.

84Jitnā baṛā imtihān utnā baṛā title miltā hai nā .

85The higher the examination, the higher the title one acquires. 86Baba has a very big title.

85Bābā kā title tō bahut baṛā hai . 86Dēvtāō̃ key|kī mahimā tō common hai .

87The praise of the deities is common: completely virtuous, 16 celestial degrees full.

87Sarvguṇ sampann , 16 kalā sampūrṇ . . . . baṛī hiṅsā hai kām kaṭārī chalāē ēk dō kō ādi-madhy-ant duḥkh dētē haĩ .

88The greatest violence from its beginning, through the middle to the end is to use the sword of lust and cause sorrow for one another.

88Yah hai baṛī bhārī hiṅsā .

89That is a great form of violence.

89Abhī tumkō double ahiṅk bannā hai .

90You now have to become doubly non-violent.

90Bhagvānuvāch - hē bachchē tum ātmāyē̃ hō , ham paramātmā haĩ .

91God speaks: O children, you are souls and I am the Supreme Soul.

91Tum 63 janm viṣhay sāgar mē̃ rahē hō .

92You have been drowning in an ocean of poison for 63 births.

92Ab ham tumkō kṣhīrsāgar mē̃ lē jātē haĩ .

93I am now taking you to an ocean of milk.

93Bākī pichhāṛī K|kē thōṛā samay tum pavitratā key|kī pratigyā karō .

94For this short time in the final period, make a pledge of purity.

94Yah tō achchhī mat hai nā .

95This is a good direction, is it not?

95Kahtē bhī haĩ hamkō pāvan banāō .

96They even say: Purify us!

96Pāvan ātmāyē̃ mukti mē̃ rahtī haĩ .

97Pure souls live in the land of liberation.

97Satyug mē̃ hai jīvanmukti .

98In the golden age there is liberation in life.

98Bāp kahtē haĩ agar sūryavanśhī bannā hai tō pūrā puruṣhārth karō .

99The Father says: If you want to be in the sun dynasty, make full effort.

99Mujhē yād karō aur aurō̃ kō bhī yād karāō .

100Remember Me and also inspire others to do the same.

100Jitnā-jitnā svadarśhan chakradhārī banē̃gē aur banāyēṅgē utnā ūñch pad pāyēṅgē . 101Abhī dēkhō yah prēm bachchī dēhrādūn mē̃ rahtī hai .

101The more swadarshanchakradhari you become, the more you will inspire others to do this and the higher the status you will claim.

102Itnē sab dēhrādūn nivāsī svadarśhan chakradhārī tō nahī̃ thē .

102Now, look at this child Prem who lives in Dehradun.

103Yah kaisē banē  ? 104Prēm bachchī nē āp samān banāyā .

103None of those residents of Dehradun were swadarshanchakradhari.

105Aisē āp samān banātē-banātē daivī jhāṛ key|kī vr̥iddhi hōtī hai .

104How is it they have now become like that? 105Prem made them the same as herself.

106Andhō̃ kō sajjā banānē kā puruṣhārth karnā hai nā .

106By making others the same as yourselves, the deity tree gradually expands.

1078 ghaṇṭā tō tumkō chhūṭ hai .

107Make effort to give sight to the blind.

108Śharīr nirvāh arth|earth dhandhā ādi karnā hai .

108You are free for eight hours.

109Jahā̃ bhī jāō kōśhiśh karkē mujhē yād karō . 110Jitnā tum bābā kō yād kartē hō gōyā tum śhānti kā dān sārī sr̥iṣhṭi kō dētē hō .

109You have to do business, etc. for the livelihood of your bodies, but wherever you go, try to remember Me. 110The more you remember Baba, the more peace you donate to the whole world.

111Yōg sē śhānti kā dān dēnā , kōī difficult nahī̃ hai .

111To give a donation of peace through yoga is not very difficult.

112Hā̃ kabhī-kabhī yōg mē̃ biṭhāyā bhī jātā hai kyōṅki saṅgaṭhan kā bal ikaṭṭhā hō jātā hai .

112Sometimes, you are made to sit in yoga because the power of a gathering is greater.

113Bābā nē samjhāyā hai - śhivbābā kō yād kar unkō kahō - bābā yah hamārē kul vālē haĩ , inhō̃ key|kī buddhi kā tālā khōlō .

113Baba has explained: Remember Shiv Baba and tell Him: Baba, this one is from our clan; open the lock on his intellect.

114Yah bhī yād karnē key|kī yukti hai .

114This is also a good tactic for having remembrance.

115Apnī practice tō yah rakhnī hai , chaltē-phirtē śhivbābā key|kī yād rahē . 116Bābā in par duā karō .

115Keep this practice. 116You have to remember Shiv Baba while moving around: Baba, give them blessings!

117Duā karnē vālā merciful tō ēk hī bābā hai .

117Only the Merciful Father can give blessings.

118Hē bhagvān is par rahm karō .

118O God! 119Have mercy on this one!

119Bhagvān kō hī kahē̃gē nā .

120This is only said to God.

120Vahī merciful , knowledgeful , blissful haĩ .

121He is the One who is merciful, knowledge-full and blissful.

121Pavitratā mē̃ bhī full hai , pyār mē̃ bhī full hai .

122He is also full of purity and love.

122Tō brāhmaṇ kul bhūṣhaṇō̃ kā bhī āpas mē̃ kitnā pyār hōnā chāhiē .

123Therefore, there should be a lot of love among you jewels of the Brahmin clan.

123Kiskō bhī duḥkh nahī̃ dēnā hai .

124Do not cause sorrow for anyone.

124Vahā̃ jānvar ādi bhī kiskō duḥkh nahī̃ dētē haĩ .

125There, even the animals do not cause sorrow for anyone.

125Tum bachchē ghar mē̃ rahtē bhāī-bhāī āpas mē̃ laṛ paṛtē hō thōṛī bāt mē̃ .

126You children stay in your households, and yet brothers fight among themselves over small matters!

126Vahā̃ tō jānvar ādi bhī nahī̃ laṛtē .

127There, even animals never fight.

127Tumkō bhī sīkhnā hai .

128You have to learn.

128Nahī̃ sīkhē̃gē tō bāp kahtē haĩ tum bahut sajāyē̃ khāyēṅgē . 129Pad bhraṣhṭa hō jāyēgā .

129The Father says: If you do not learn, you will be punished a great deal; your status will be destroyed.

130Sajā lāyak ham kyō̃ banē̃  !

130Why should we have to receive punishment?

131Pass with honour hōnā chāhiē nā .

131We should pass with honours.

132Āgē chalkar bābā sab sākṣhātkār karātē rahē̃gē .

132As you progress further, Baba will give you visions of everything.

133Abhī thōṛā samay hai isliē jaldī kartē rahō .

133Time is now running short, so hurry up!

134Bīmārī mē̃ bhī sabkō kahtē haĩ nā rām-rām kahō .

134When people are ill, they are told to say, "Rama, Rama".

135Andar sē bhī kahtē haĩ .

135They also say it internally.

136Pichhāṛī mē̃ bhī kōī-kōī bahut tīkhē jātē haĩ .

136There are some who will be very clever towards the end.

137Mēhnat kar āgē baṛh jātē haĩ . 138Tum bahut wonders dēkhtē rahē̃gē .

137They will make effort and move forward; you will see many wonders.

139Nāṭak K|kē pichhāṛī mē̃ wonderful part hōtā hai nā .

138There is a wonderful part of the play at the end.

140Pichhāṛī mē̃ hī vāh-vāh hōtī hai , usī samay tō bahut khuśhī mē̃ rahē̃gē .

139The praise is sung at the end. 140At that time, you will experience great joy.

141Jinmē̃ gyān nahī̃ hai vah tō vahā̃ hī bēhōśh hō jāyēṅgē .

141Those who have no knowledge will faint there and then.

142Operation ādi K|kē samay doctor lōg kamjōr kō khaṛā nahī̃ kartē haĩ .

142During an operation, the surgeon doesn’t allow any weak person to stand near.

143Partition mē̃ kyā huā , sabhī nē dēkhā nā  !

143Look what happened during partition! 144You all saw what happened.

144Yah tō bahut dardnāk samay hai . 145Iskō khūnē nāhēk kahā jātā hai .

145That will be a very painful time; it is called ‘bloodshed without cause’.

146Inkō dēkhnē kē liē bahut himmat chāhiē .

146You will need great courage to watch it. 147Your story is of 84 births.

147Tumhārī hai 84 janmō̃ key|kī kahānī . 148Ham sō dēvī-dēvtā rājya kartē thē .

148We were deities who used to rule, then we were influenced by Maya and fell onto the path of sin.

149Phir māyā K|kē vaśh hō vām mārg mē̃ gayē , phir ab dēvtā bantē haĩ .

149We are once again becoming deities. 150Continue to remember this and your boat will go across.

150Yah simraṇ kartē rahō tō bhī bēṛā pār hai . 151Yahī svadarśhan chakra hai nā .

151This is swadarshanchakra (spinning the discuss of self-realization).

152Achchhā  !

152Achcha.

153Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

153To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

154Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

154The spiritual Father says namaste to the spiritual children.

155Dhārṇā kē liē mukhya sār  :

155Essence for dharna:

1561 ) bāp samān sarvguṇō̃ mē̃ full bannā hai .

156 1. Become full of all virtues like the Father.

157Āpas mē̃ bahut pyār sē rahnā hai .

157Live with one another with great love.

158Kabhī kisī kō bhī duḥkh nahī̃ dēnā hai .

158Don’t cause anyone sorrow.

1592 ) chaltē-phirtē bāp kō yād karnē kā abhyās karnā hai .

159 2. Practise remembering the Father while walking and moving around.

160Yād mē̃ rah sārē viśhva kō śhānti kā dān dēnā hai .

160Stay in remembrance and donate peace to the whole world.

161Vardān  : gyān K|kē rāzō̃ kō samajh sadā achal rahnē vālē niśhchaybuddhi , vighna-vināśhak bhav 162Vighna-vināśhak sthiti mē̃ sthit rahnē sē kitnā bhī baṛā vighna khēl anubhav hōgā .

161Blessing: May you be a destroyer of obstacles and your intellect have faith and remain constantly unshakeable by understanding the secrets of knowledge.

163Khēl samajhnē K|kē kāraṇ vighnō̃ sē kabhī ghabrāyēṅgē nahī̃ lēkin khuśhī-khuśhī sē vijayī banē̃gē aur double light rahē̃gē .

162 By being stable in the stage of a destroyer of obstacles, no matter how big an obstacle is, you will experience it to be a game.

164Drama K|kē gyān key|kī smr̥iti sē her|har vighna nothing new lagtā hai . 165Naī bāt nahī̃ lagēgī , bahut purānī bāt hai .

163By considering it to be a game, you will not be afraid, but you will be happily victorious and double-light.

166Anēk bār vijayī banē̃ haĩ - aisē niśhchaybuddhi , gyān K|kē rāz kō samajhnē vālē bachchō̃ kā hī yādgār achalghar hai .

164When you are aware of the knowledge of the drama, every obstacle feels like “nothing new”. 165It will not feel like anything new, but something very old.

167Slōgan  : dr̥iṛhtā kī śhakti sāth hō tō saphaltā galē kā hār ban jāyēgī . 168Mātēśhvarī jī K|kē anmōl mahāvākya

166You have been victorious many times; those whose intellects have faith understand the secrets of knowledge and have their memorial of Achalghar (the home of stability).

169Ham jō bhī achchhē va burē karma kartē haĩ unkā phal avaśhya miltā hai . 170Jaisē kōī dān puṇya kartē haĩ , yagya havan kartē haĩ , pūjā-pāṭh kartē haĩ tō vah samajhtē haĩ ki hamnē īśhvar K|kē arth|earth jō bhī dān kiyā vō paramātmā K|kē darbār mē̃ dākhil hō jātā hai . 171Jab ham marē̃gē tō vō phal avaśhya milēgā aur hamārī mukti hō jāyēgī , parantu yah tō ham jān chukē haĩ ki is karnē sē kōī sadākāl K|kē liyē phāydā nahī̃ hōtā .

167Slogan: When you have the power of determination, success becomes the garland around your neck. 168*** Om Shanti ***

172Yah tō jaisē karma ham karē̃gē ussē alpkāl kṣhaṇbhaṅgur sukh key|kī prāpti avaśhya hōtī hai .

169Invaluable elevated versions of Mateshwariji. 170Whatever good or bad actions we perform, we definitely receive the fruit of them.

173Magar jab tak yah practical jīvan sadā sukhī nahī̃ banī hai tab tak uskā return nahī̃ mil saktā . 174Bhal ham kissē bhī pūchhē̃gē yah jō bhī tum kartē āyē hō , vah karnē sē tumhē̃ pūrā lābh milā hai  ? 175Tō unkē pās|pass iskā kōī javāb nahī̃ hōtā .

171For instance, when people give donations or perform charity, create a sacrificial fire or hold rituals of worship, they think that whatever donations they have given in the name of God is accumulated in God’s court and that when they die, they will definitely receive the fruit of them and be liberated.

176Ab paramātmā kē pās dākhil huā yā nahī̃ huā , vō hamē̃ kyā mālūm  ?

172However, we know that by doing this, there isn’t permanent benefit.

177Jab tak apnī practical jīvan mē̃ karma śhrēṣhṭh nahī̃ banē haĩ tab tak kitnī bhī mēhnat karē̃gē tō bhī mukti jīvanmukti prāpt nahī̃ hōgī .

173Whatever actions we perform, we will definitely receive temporary and momentary happiness. 174Until we are not constantly content in our practical lives, we cannot receive a return.

178Achchhā , dān puṇya kiyā lēkin us karnē sē kōī vikarma tō bhasma nahī̃ huē , phir mukti jīvanmukti kaisē prāpt hōgī .

175Even if you ask people: “Have you fully benefitted by all that you have been doing?”, they would not have any answers for you. 176How can we tell whether that has been accumulated with God or not?

179Bhalē itnē sant mahātmāyē̃ haĩ , jab tak unhō̃ kō karmō̃ key|kī knowledge nahī̃ hai tab tak vō karma akarma nahī̃ hō saktē , na vah mukti jīvanmukti kō prāpt karē̃gē . 180Unhō̃ kō bhī yah mālūm nahī̃ hai ki sat-dharma kyā hai aur sat-karma kyā hai , sirph mukh sē rām rām kahnā , issē kōī mukti nahī̃ hōgī .

177Until you perform elevated actions in your practical lives, no matter how much effort you make, you will not receive liberation or liberation in life. 178Although there are so many saints and great souls, while they do not have knowledge of karma, their actions cannot become neutral actions, nor can they receive liberation or liberation in life. 179They don’t even know what true religion is or what true actions are.

181Bākī aisē samajh baiṭhnā ki marnē kē bād hamārī mukti hōgī .

180They cannot receive liberation by simply chanting “Rama, Rama”.

182Unhō̃ kō yah patā hī nahī̃ ki marnē kē bād kyā phāydā milēgā  ? 183Kuchh bhī nahī̃ .

181They simply think that they will receive liberation after they die; they don’t even know how they would benefit after they die.

184Bākī tō manuṣhya apnē jīvan mē̃ chāhē burē karma karē , chāhē achchhē karma karē vō bhī is hī jīvan mē̃ bhōgnā hai .

182Nothing at all. 183Whether a person performs good actions or bad actions in his life, he has to face their consequences in this life.

185Ab yah sārī knowledge hamē̃ paramātmā teacher dvārā mil rahī hai ki kaisē śhuddha karma karkē apnī practical jīvan banānī hai . 186Achchhā .

184We receive all of this knowledge of how to perform pure actions and create our lives from God, our Teacher, in a practical way.

187Ōm śhānti .

185Achcha.