रविवार 15 मई 2022 की दैनिक मुरली

⁰15-05-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 18-01-91 madhuban

⁰ 15/05/22 Madhuban Avyakt BapDada Om Shanti 18/01/1991

¹Viśhva kalyāṇkārī bannē kē liē sarv smr̥itiyō̃ sē sampann ban sarv kō sahyōg dō

¹In order to be a world benefactor, become complete with the awareness of everything and give co-operation to everyone.

²Āj samarth bāp apnē smr̥iti svarūp bachchō̃ kō dēkh harṣhit hō rahē haĩ .

²Today, the Almighty Father is pleased to see His children who are embodiments of remembrance.

³Viśhva K|kē dēśh ēvã vidēśh K|kē sarv bachchē smr̥iti divas manā rahē haĩ .

³The children of the whole world, from this land and abroad, are celebrating the day of remembrance.

⁴Āj kā smr̥iti divas bachchō̃ kō apnē brāhmaṇ jīvan arthāt samarth jīvan key|kī smr̥iti dilātē haĩ kyōṅki brahmā bāp key|kī jīvan kahānī kē sāth brāhmaṇ bachchō̃ key|kī bhī jīvan kahānī hai .

⁴Today, the day of remembrance is reminding you children of your Brahmin life, that is, of your powerful life because, along with the life story of Father Brahma, there are also the life stories of Brahmin children.

⁵Nirākār bāp nē sākār brahmā kē sāth brāhmaṇ rachē . ⁶Tab hī brāhmaṇō̃ dvārā avināśhī yagya key|kī rachnā huī .

⁵The incorporeal Father created Brahmins through corporeal Brahma and it was only then that there was the creation of the imperishable yagya through Brahmins.

⁷Brahmā bāp āp brāhmaṇō̃ K|kē sāth-sāth sthāpanā kē nimitt banē , tō brahmā bāp kē sāth ādi brāhmaṇō̃ key|kī bhī jīvan kahānī hai .

⁶Father Brahma, along with Brahmins, became the instruments for establishment. ⁷Therefore, along with the life story of Father Brahma there are also the life stories of the first Brahmins.

⁸Ādi dēv brahmā aur ādi brāhmaṇ dōnō̃ kā mahatva yagya sthāpanā mē̃ rahā .

⁸There is importance of both Adi Dev Brahma and the first Brahmins in the establishment of the yagya.

⁹Anādi bāp nē ādi dēv brahmā dvārā ādi brāhmaṇō̃ key|kī rachnā key|kī . ¹⁰Aur ādi brāhmaṇō̃ nē anēk brāhmaṇō̃ key|kī vr̥iddhi key|kī .

⁹The eternal Father created the creation of the first Brahmins through Brahma, and the adi Brahmins then brought about the expansion of many other Brahmins.

¹¹Yahī sthāpanā key|kī , brahmā bāp key|kī kahānī āj K|kē smr̥iti divas par varṇan kartē hō .

¹⁰It is this story of establishment by Father Brahma that is related on this Day of Remembrance.

¹²Smr̥iti divas kahtē hō tō sirph brahmā bāp kō yād kiyā vā brahmā bāp dvārā jō bāp nē smr̥itiyā̃ dilāī haĩ vah sarv smr̥itiyā̃ smr̥iti mē̃ I|āī|eye  ?

¹¹You call it the Day of Remembrance; so, did you remember just Father Brahma, or did you also become aware of all the things that the Father has reminded you of through Father Brahma?

¹³Ādi sē ab tak kyā-kyā aur kitnī smr̥itiyā̃ dilāī hai - yād hai  ?

¹²Which things and how many things have you been reminded of from the beginning until now? ¹³Do you remember those?

¹⁴Amr̥itvēlē sē lēkar rāt tak bhī sarv smr̥itiyō̃ kō sāmnē lāō - ēk din mē̃ pūrī hō jāyēgī  !

¹⁴If, from amrit vela until night-time, you recall all the things that you have been reminded of, could they be completed in one day?

¹⁵Lambī list hai nā  !

¹⁵There is a long list, is there not?

¹⁶Smr̥iti saptāh bhī manāō tō bhī vistār jyādā hai , kyōṅki sirph revise nahī̃ karnā hai lēkin realise kartē hō isliē kahtē hī hō smr̥iti svarūp .

¹⁶Even if you celebrated a Week of Remembrance, there would still be a lot of detail, because you do not only have to revise it, but you also have to realise it. ¹⁷This is why you say, “An embodiment of remembrance”.

¹⁷Svarūp arthāt her|har smr̥iti key|kī anubhūti . ¹⁸Āp smr̥iti svarūp bantē hō aur bhakta sirph simraṇ kartē haĩ .

¹⁸To be an embodiment means to experience every type of awareness; you become embodiments of awareness whereas devotees simply speak about it.

¹⁹Tō kyā-kyā smr̥itiyā̃ anubhav kī haĩ - iskā vistār tō bahut baṛā hai .

¹⁹So what awarenesses have you experienced? ²⁰There is a lot of expansion in all of that.

²⁰Jaisē bāp kā parichay kitnā baṛā hai lēkin āp lōg sār rūp mē̃ pāñch bātō̃ mē̃ parichay dētē hō . ²¹Aisē smr̥itiyō̃ K|kē vistār kō bhī 5 bātō̃ mē̃ bhī sār rūp mē̃ lāō ki ādi sē ab tak bāpdādā nē kitnē nām smr̥iti mē̃ dilāyē  !

²¹Just as the introduction of the Father is so vast, and yet you give the essence of it in five aspects, in the same way, put the expansion of all the things that you have been reminded about into the essence of five aspects. ²²From the beginning until now, BapDada has reminded you of so many titles. ²³How many titles would there be?

²²Kitnē nām hōṅgē  ! ²³Vistār hai nā .

²⁴There is a great expansion, is there not?

²⁴Ēk-ēk nām kō smr̥iti mē̃ lāō aur svarūp ban anubhav karō , sirph repeat nahī̃ karnā .

²⁵Remember each title, become an embodiment of it and experience it. ²⁶You mustn’t simply repeat it.

²⁵Smr̥iti svarūp bannē kā ānand ati nyārā aur pyārā hai .

²⁷The bliss of becoming an embodiment of remembrance is unique and lovely.

²⁶Jaisē bāp āp bachchō̃ kō nūrē ratna nām key|kī smr̥iti dilātē haĩ .

²⁸The Father reminds you children of the title, ‘The light of the eyes’. ²⁹You are the light of Baba’s eyes.

²⁷Bāp K|kē nayanō̃ K|kē nūr .

³⁰What is the speciality of the eyes?

²⁸Nūr key|kī kyā viśhēṣhtā hōtī hai , nūr kā kartavya kyā hōtā hai , nūr key|kī śhakti kyā hōtī haĩ  ?

³¹What is the task of the eyes? ³²What is the power of the eyes? ³³Experience all of these, that is, become an embodiment of this awareness.

²⁹Aisī anubhūtiyā̃ karō arthāt smr̥iti svarūp banō .

³⁴In this way, continue to experience the awareness of each title.

³⁰Isī prakār har ēk nām key|kī smr̥iti anubhav kartē rahō .

³⁵This was told to you just as an example.

³¹Yah ēk dr̥iṣhṭānt rūp sunāyā .

³⁶In the same way, think of ‘an elevated form’.

³²Aisē hī śhrēṣhṭh svarūp key|kī smr̥itiyā̃ kitnī haĩ  ?

³⁷How many facets of this can you remember? ³⁸How many forms do you Brahmins have?

³³Āp brāhmaṇō̃ K|kē kitnē rūp haĩ jō bāp K|kē rūp vah brāhmaṇō̃ K|kē rūp haĩ .

³⁹Whatever is the form of the Father are also the forms of you Brahmins. ⁴⁰Be aware of all of those forms.

³⁴Un sabhī rūpō̃ K|kē smr̥iti key|kī anubhūti karō . ³⁵Nām , rūp , guṇ - anādi , ādi aur ab , brāhmaṇ jīvan K|kē sarvguṇ smr̥iti svarūp banō .

⁴¹Become embodiments of the awareness of everything: title, form, virtues, eternal, original and of the present. ⁴²Become embodiments of the awareness of all virtues of Brahmin life.

³⁶Aisē hī kartavya . ³⁷Kitnē śhrēṣhṭh kartavya kē nimitt banē hō  !

⁴³In the same way, think about your tasks; you have become instruments for such elevated tasks.

³⁸Un kartavyō̃ key|kī smr̥iti emerge karō .

⁴⁴Let the awareness of all those tasks emerge.

³⁹Pāñcavī bāt bāpdādā nē anādi-ādi dēśh key|kī smr̥iti dilāī .

⁴⁵The fifth aspect that BapDada reminded you of is your original and eternal home.

⁴⁰Dēśh key|kī smr̥iti sē vāpas ghar jānē key|kī samarthī ā gaī , apnē rājya mē̃ rājya adhikārī bannē key|kī himmat ā gaī aur vartamān saṅgamyugī brāhmaṇ saṅsār mē̃ khuśhiyō̃ K|kē jīvan jīnē key|kī kalā smr̥iti mē̃ ā gaī .

⁴⁶By being aware of your own home, you received the power to return home, you received the courage to become one who has the right to a kingdom, your own kingdom, and you also became aware of the art of living a life of happiness in the Brahmin world at the present confluence age.

⁴¹Jīnē key|kī kalā achchhī rīti ā gaī hai nā  ?

⁴⁷You now know the art of living very well, do you not?

⁴²Duniyā marnē key|kī kalā mē̃ tēj jā rahī hai aur āp brāhmaṇ sukhmay khuśhiyō̃ K|kē jīvan key|kī kalā mē̃ uṛ rahē hō .

⁴⁸The world is moving fast in the art of dying, whereas you Brahmins are flying in a life of happiness filled with joy.

⁴³Kitnā antar hai  !

⁴⁹There is so much difference!

⁴⁴Tō smr̥iti divas arthāt sarv smr̥itiyō̃ K|kē rūhānī naśhē kā anubhav karnā .

⁵⁰The Day of Remembrance means experiencing the spiritual intoxication of all types of awareness.

⁴⁵Is smr̥iti divas par duniyā K|kē samān āp sabhī yah śhabda nahī̃ kahtē ki aisē hamārā brahmā bāp thā . ⁴⁶Unhōnnē yah kahā thā , yah kiyā thā , duniyā vālē thā … thā . . . kartē haĩ aur duḥkh key|kī lahar phailātē haĩ lēkin āp brāhmaṇō̃ key|kī yah viśhēṣhtā hai - āp kahē̃gē ab bhī sāth hai .

⁵¹On this Day of Remembrance you do not use the same words that people of the world use such as: “Our Brahma Baba was like this, that he said this, that he did that…”… ⁵²People of the world say, “He was, he was” and spread waves of sorrow. ⁵³The speciality of you Brahmins is that you say: He is still now with us, that you experience his company.

⁴⁷Sāth kā anubhav kartē haĩ .

⁵⁴So, you have this speciality.

⁴⁸Tō āp lōgō̃ mē̃ yah viśhēṣhtā hai .

⁵⁵You would not say that Father Brahma has gone away.

⁴⁹Āp aisē nahī̃ kahē̃gē ki brahmā bāp chalē gayē .

⁵⁶He promised to stay with you and to return with you.

⁵⁰Jō vāydā kiyā hai - sāth rahē̃gē , sāth chalē̃gē . ⁵¹Agar ādi ātmā bhī vāydā nahī̃ nibhāyē tō kaun vāydā nibhāyēgā  ?

⁵⁷If the first soul does not fulfil his promise, then who else would fulfil a promise?

⁵²Sirph rūp aur sēvā key|kī vidhi parivartan huī hai .

⁵⁸It is just that the form and method of doing service have changed.

⁵³Āp sabhī kā lakṣhya hai - ' phariśhtā sō dēvtā .

⁵⁹The aim of all of you is to become angels who then become deities.

⁵⁴' phariśhtā rūp kā sample brahmā bāp banā hai .

⁶⁰Father Brahma became a sample of the angelic form.

⁵⁵Sarv bachchō̃ key|kī pālnā ab bhī brahmā dvārā hī hō rahī hai isliē brahmā kumār aur brahmā kumāriyā̃ kahlātē hō .

⁶¹The sustenance of all you children is even now taking place through Brahma. ⁶²This is why you are called Brahma Kumars and Kumaris.

⁵⁶Samjhā  ? ⁵⁷Smr̥iti divas kā mahatva kyā hai  ?

⁶³Do you understand the importance of this Day of Remembrance?

⁵⁸In smr̥itiyō̃ mē̃ sadā hī lavlīn rahō .

⁶⁴Remain constantly merged in the awareness of all of this.

⁵⁹Iskō hī kahtē haĩ - bāp samān bannē key|kī anubhūti .

⁶⁵This is known as: to experience becoming equal to the Father.

⁶⁰Āp ātmāō̃ nē bāp samān anubhav kiyā . ⁶¹Isī ' samān ' śhabda kō lōgō̃ nē ' samānā ' śhabda kah diyā hai .

⁶⁶You souls have experienced being equal to the Father (Bap saman), but people have taken this word ‘saman’ (equal) to mean ‘samana’ (to merge).

⁶²Ātmā paramātmā mē̃ samā nahī̃ jātī , lēkin bāp samān bantī hai .

⁶⁷You souls do not merge into the Supreme Soul but you become equal to the Father.

⁶³Sabhī bachchō̃ nē apnē-apnē nām sē smr̥iti divas key|kī yād bhējī hai .

⁶⁸All the children have personally sent special remembrance for the Day of Remembrance.

⁶⁴Kaī sandēśhī bankar yādpyār lē āyē aur har ēk kahtā hai mērī khās yād dēnā .

⁶⁹Many have brought love and remembrance as messengers, because everyone says: Give my special remembrance.

⁶⁵Tō ēk ēk kō alag yād patra likhnē key|kī bajāē dil sē patra likh rahē haĩ .

⁷⁰Instead of writing a letter of remembrance to each of you individually, Baba is writing to you from His heart.

⁶⁶Har ēk K|kē dil kā pyār bāpdādā K|kē nayanō̃ mē̃ , dil mē̃ samāyā huā hai aur ab viśhēṣh samāyā hai .

⁷¹The love of the heart from each one of you is merged in BapDada’s eyes and in His heart; it is especially merged now.

⁶⁷Khās yād karnē vālō̃ kō bāpdādā khās ab bhī emerge karkē yādpyār dē rahē haĩ .

⁷²BapDada has also especially made those who especially remember Baba emerge and is giving them love and remembrance.

⁶⁸Har ēk K|kē dil K|kē umaṅg aur dil key|kī rūhrihān , dil K|kē hāl-chāl , dilārām bāp kē pās pahũch gayē .

⁷³The enthusiasm of the heart, the heart-to-heart conversation and the condition of the heart of each of you have reached Baba, the Comforter of Hearts.

⁶⁹Bāpdādā sabhī bachchō̃ kō yahī smr̥iti dilā rahē haĩ ki sadā dil kē sāth hō , sēvā mē̃ sāth hō aur sthiti mē̃ sadā sākṣhī hō .

⁷⁴BapDada is reminding all of you children of the awareness: you are always in Baba’s heart, you are service companions and your stage is that of a constant observer.

⁷⁰Tō sadā hī māyājīt kā jhaṇḍā laharātā rahēgā .

⁷⁵So the flag of being a conqueror of Maya will constantly continue to fly.

⁷¹Sabhī bachchō̃ kō nothing new kā pāṭh her|har paristhiti mē̃ sadā smr̥iti mē̃ rahē .

⁷⁶Let the lesson of ‘nothing new’ always be in the awareness of all the children in every situation.

⁷²Brāhmaṇ jīvan arthāt question mark aur āśhcharya key|kī rēkhā hō nahī̃ saktī .

⁷⁷Brahmin life means that there cannot be any question mark or even an exclamation mark.

⁷³Kitnē bār yah samāchār bhī sunā hōgā .

⁷⁸How many times would you have heard this news?

⁷⁴Nayā samāchār hai kyā  ?

⁷⁹(News of a war somewhere). ⁸⁰Is this news new?

⁷⁵Nahī̃ .

⁸¹No.

⁷⁶Brāhmaṇ jīvan arthāt her|har samāchār suntē kalp pahlē key|kī smr̥iti mē̃ samarth rahē - jō hōnā hai vah hō rahā hai , isliē kyā hōgā yah question uṭh nahī̃ saktā .

⁸²Brahmin life means that when you hear any news, you remain powerful in the awareness of the previous cycle. ⁸³Whatever is to happen will happen and you cannot therefore ask the question, “What will happen?”

⁷⁷Trikāldarśhī hō , drama K|kē ādi-madhy-ant kō jānnē vālē hō tō kyā vartamān kō nahī̃ jāntē haĩ  ?

⁸⁴You are trikaldarshi: you are those who know the beginning, the middle and the end of the drama. ⁸⁵So, can you not know the present?

⁷⁸Ghabrātē tō nahī̃ hō nā  !

⁸⁶You are not afraid, are you?

⁷⁹Brāhmaṇ jīvan mē̃ her|har kadam mē̃ kalyāṇ hai .

⁸⁷In Brahmin life, there is benefit at every step.

⁸⁰Ghabrānē key|kī bāt nahī̃ hai .

⁸⁸It is nothing to be afraid of.

⁸¹Āp sabkā kartavya hai apnē śhānti key|kī śhakti sē aśhānt ātmāō̃ kō śhānti key|kī kiraṇē̃ dēnā .

⁸⁹The task of all of you is to give peaceless souls rays of peace with your power of peace.

⁸²Apnē hī āpkē bhāī-bahin haĩ , tō apnē īśhvarīy parivār K|kē sambandh sē sahyōgī banō .

⁹⁰They are your brothers and sisters and so, in terms of your Godly family, be co-operative.

⁸³Jitnā hī yuddha mē̃ tīvr gati hai , āp yōgī ātmāō̃ kā yōg unhō̃ kō śhānti kā sahyōg dēgā , isliē aur viśhēṣh samay nikāl śhānti kā sahyōg dō - yah hai āp brāhmaṇ ātmāō̃ kā kartavya .

⁹¹To the extent that they are moving fast, to that extent the yoga of you yogi souls will give them the co-operation of peace. ⁹²Therefore, make special time and give them the co-operation of peace. ⁹³This is the task of you Brahmin souls.

⁸⁴Achchhā .

⁹⁴Achcha.

⁸⁵Sarv smr̥iti svarūp śhrēṣhṭh ātmāō̃ kō sadā bāp samān bannē K|kē lakṣhya aur lakṣhaṇ dhāraṇ karnē vālī ātmāō̃ kō , sadā svayã kō bāp kē sāth anubhav karnē vālē samīp ātmāō̃ kō , sadā nothing new pāṭh kō sahaj svarūp mē̃ lānē vālē , sadā viśhva kalyāṇkārī ban viśhva key|kī ātmāō̃ kō sahyōg dēnē vālē - aisē sadā vijayī ratnō̃ kō bāpdādā kā yādpyār aur namastē .

⁹⁵To the elevated souls who are embodiments of all types of awareness, to the souls who have the aim and the qualifications for becoming equal to the Father, to the close souls who constantly experience themselves to be with the Father, to those who easily put the lesson of ‘Nothing new’ into a practical form, to those who become world benefactors and give co-operation to the souls of the world, to such constantly victorious souls, BapDada’s love, remembrance and namaste.

⁸⁶Dādiyō̃ sē avyakt bāpdādā key|kī mulākāt - ādi brāhmaṇō̃ key|kī mālā brahmā bāp kē sāth ādi brāhmaṇ nimitt banē nā .

⁹⁶Avyakt BapDada meeting the Dadis: ⁹⁷To the rosary of the first Brahmins: As well as Father Brahma, the first Brahmins also became instruments.

⁸⁷Ādi brāhmaṇō̃ kā bahut baṛā mahatva hai .

⁹⁸The first Brahmins have great importance.

⁸⁸Sthāpanā pālnā aur parivartan .

⁹⁹There is establishment, sustenance and transformation.

⁸⁹Vināśh śhabda thōṛā ôphiśal lagtā hai tō sthāpanā , pālnā aur viśhva parivartan karnē mē̃ ādi brāhmaṇō̃ kā viśhēṣh part hai .

¹⁰⁰The word “destruction” seems a little official, and so the first Brahmins play special parts in the establishment, sustenance and world-transformation. ¹⁰¹You have these parts, do you not?

⁹⁰Śhaktiyō̃ key|kī pūjā bahut dhūmdhām sē hōtī hai .

¹⁰²The Shaktis are worshipped with a lot of splendour.

⁹¹Nirākār bāp va brahmā bāp key|kī pūjā itnī dhūmdhām sē nahī̃ hōtī .

¹⁰³The incorporeal Father and Father Brahma are not worshipped with as much splendour.

⁹²Brahmā K|kē mandir bhī bahut gupta hī haĩ . ⁹³Lēkin śhakti sēnā bhakti mē̃ bhī nāmīgrāmī hai , isliē ant tak stage par viśhēṣh bachchō̃ kā part hai .

¹⁰⁴The temple to Brahma is very incognito, but the Shakti Army is well known in devotion. ¹⁰⁵This is why you special children have parts on the stage till the end.

⁹⁴Brahmā kā bhī gupta part hai - avyakt rūp arthāt gupta .

¹⁰⁶The part of Brahma is incognito – the avyakt form also means incognito.

⁹⁵Brāhmaṇō̃ kō taiyār kiyā aur brahmā kā part gupta hō gayā .

¹⁰⁷He prepared the Brahmins and the part of Brahma then became incognito.

⁹⁶Sarasvatī kō bhī gupta dikhātē haĩ kyōṅki unkā bhī drama mē̃ gupta part chal rahā hai .

¹⁰⁸Saraswati is also shown in an incognito way, because her part in the drama is continuing in an incognito way.

⁹⁷Ādi brāhmaṇ ātmāē̃ sabhī ēk dō K|kē samīp aur śhaktiśhālī haĩ .

¹⁰⁹It is good. ¹¹⁰The first Brahmin souls are close to one another and are powerful.

⁹⁸Śharīr bhī kamjōr nahī̃ hai , śhaktiśhālī hai .

¹¹¹(Speaking to Dadi Janki) Your body is not weak, it is powerful.

⁹⁹ ( dādī jānkī sē ) yah tō thōṛā sā bīch mē̃ rest dilānē kā sādhan ban gayā . ¹⁰⁰Bākī kuchh bhī nahī̃ hai .

¹¹²That was just an excuse to give you a little rest in between; it isn’t anything serious.

¹⁰¹Vaisē tō rest kartī nahī̃ hō .

¹¹³Generally, you do not rest.

¹⁰²Kōī kāraṇ bantā hai rest karnē kā .

¹¹⁴Something becomes a cause for you to take a rest.

¹⁰³Sabhī dādiyō̃ mē̃ bahut pyār hai nā  !

¹¹⁵All of you have a lot of love for the Dadis, do you not?

¹⁰⁴Bāp K|kē sāth-sāth nimitt ādi brāhmaṇō̃ sē bhī pyār hai .

¹¹⁶As well as the Father, you also have love for the first Brahmin instruments.

¹⁰⁵Tō āp sabkē pyār key|kī duvāē̃ , śhubh bhāvanāē̃ ādi brāhmaṇ ātmāō̃ kō tandurust rakhtī hai .

¹¹⁷So the blessings of love and the pure wishes of all of you keep the first Brahmins healthy. ¹¹⁸It is good.

¹⁰⁶Achchhā hai , silence key|kī sēvā kā part achchhā milā hai .

¹¹⁹You have received a good part of doing service with silence.

¹⁰⁷Kitnī ātmāē̃ aśhānt haĩ , kitnī prēyar kar rahī haĩ  !

¹²⁰So many souls are peaceless. ¹²¹They are praying so much.

¹⁰⁸Unhō̃ kō kuchh na kuchh añchalī tō dēgē nā  ?

¹²²You will give them a small handful, will you not?

¹⁰⁹Dēviyō̃ sē jākar śhakti māṅgtē haĩ nā  !

¹²³People go and ask the goddesses for power, do they not?

¹¹⁰Tō śhakti dēnā āp viśhēṣh ātmāō̃ kā kartavya hai nā  ?

¹²⁴It is the task of you special souls to give them power, is it not?

¹¹¹Din pratidin yah anubhav karē̃gē ki kahā̃ sē śhānti key|kī kiraṇē̃ ā rahī hai .

¹²⁵Day by day, they will experience rays of peace reaching them from somewhere. ¹²⁶They will then search for them.

¹¹²Phir ḍhūṇḍhē̃gē , sabkī nazar bhārat bhūmi par āyēgī .

¹²⁷Everyone’s vision will then go towards the land of Bharat.

¹¹³Achchhā .

¹²⁸Achcha

¹¹⁴Avyakt mahāvākya - party kē sāth ¹¹⁵1 - niśhchay buddhi vijayī ātmāē̃ haĩ aisā anubhav kartē hō  ?

¹²⁹Group 1: Do you experience yourselves to be souls who become victorious with faithful intellects?

¹¹⁶Sadā niśhchay aṭal rahtā hai  ?

¹³⁰Do you constantly have unshakeable faith?

¹¹⁷Vā kabhī ḍagmag bhī hōtē hō  ?

¹³¹Or, does it sometimes shake?

¹¹⁸Niśhchay-buddhi key|kī niśhānī hai - vō her|har kārya mē̃ , chāhē vyavahārik hō , chāhē paramārthī hō , lēkin her|har kārya mē̃ vijay kā anubhav karēgā .

¹³²The sign of having an intellect with faith is that you will experience victory in every task, whether it is worldly or spiritual.

¹¹⁹Kaisā bhī sādhāraṇ karma hō , lēkin vijay kā adhikār uskō avaśhya prāpt hōgā , kyōṅki brāhmaṇ jīvan kā viśhēṣh janm siddha adhikār vijay hai .

¹³³No matter how ordinary an action may be, such a soul definitely has the right to gain victory in that, because the special birthright of Brahmin life is victory.

¹²⁰Kōī bhī kārya mē̃ svayã sē dilśhikasta nahī̃ hōgā , kyōṅki usē niśhchay hai ki vijay janm siddha adhikār hai .

¹³⁴Such a soul will not become disheartened by any task, because he has the faith that victory is his birthright.

¹²¹Tō itnā adhikār kā naśhā rahtā hai .

¹³⁵So, do you have the intoxication of having such a right?

¹²²Jiskā bhagvān madadgār hai uskī vijay nahī̃ hōgī tō kiskī hōgī  !

¹³⁶If someone whose Companion is God doesn’t have victory, then who would?

¹²³Kalp pahlē kā yādgār bhī dikhātē haĩ ki jahā̃ bhagvān hai vahā̃ vijay hai .

¹³⁷The memorial of the previous cycle is shown as: Where there is God, there is victory.

¹²⁴Chāhē pāñch pāṇḍav dikhātē haĩ , lēkin vijay kyō̃ huī  ?

¹³⁸Even though they only show five Pandavas, who was victorious?

¹²⁵Bhagvān sāth hai , tō jab kalp pahlē yādgār mē̃ vijayī banē hō tō abhī bhī vijayī hōṅgē nā  ?

¹³⁹God is with you, and since you were victorious in the memorial of the previous cycle, you would be victorious now too, would you not?

¹²⁶Kabhī bhī kōī kārya mē̃ saṅkalp nahī̃ uṭhnā chāhiē ki yē hōgā , nahī̃ hōgā , vijay hōgī yā nahī̃ , hōgī . . . yah question uṭh nahī̃ saktā .

¹⁴⁰In no task should you have the thought: Will this happen or not? ¹⁴¹Will there be victory or not? ¹⁴²This question cannot arise.

¹²⁷Kabhī bhī bāp kē sāth vālē key|kī hār hō nahī̃ saktī .

¹⁴³Those who have the Father’s company can never be defeated.

¹²⁸Yah kalp-kalp key|kī nūndh niśhchit hai .

¹⁴⁴This is fixed for every cycle.

¹²⁹Is bhāvī kō kōī ṭāl nahī̃ saktā .

¹⁴⁵No one can change this destiny.

¹³⁰Itnā dr̥iṛh niśhchay sadā āgē uṛātā rahēgā .

¹⁴⁶Such determined faith will make you constantly fly ahead.

¹³¹Tō sadā vijay key|kī khuśhī mē̃ nāchtē gātē rahō .

¹⁴⁷So, constantly continue to dance and sing in the happiness of your victory.

¹³²2 - sadā apnē kō bhāgya vidhātā K|kē bhāgyavān bachchē haĩ , aisā anubhav kartē hō  ?

¹⁴⁸Group 2: Do you constantly experience yourselves to be the fortunate children of the Bestower of Fortune?

¹³³Padmāpadma bhāgyavān hō yā saubhāgyavān hō  ?

¹⁴⁹Are you multimillion times fortunate or one hundred times fortunate?

¹³⁴Jiskā itnā śhrēṣhṭh bhāgya hai vah sadā harṣhit rahē̃gē kyōṅki bhāgyavān ātmā kō kōī aprāpti hai hī nahī̃ .

¹⁵⁰Those who have such elevated fortune will remain constantly cheerful because fortunate souls do not lack anything.

¹³⁵Tō jahā̃ sarv prāptiyā̃ hōṅgī , vahā̃ sadā harṣhit hōṅgē .

¹⁵¹So, where there are all attainments, you remain constantly cheerful.

¹³⁶Kōī kō alpkāl key|kī lottery bhī miltī hai tō uskā chēhrā bhī dikhātā hai ki uskō kuchh milā hai .

¹⁵²Even if someone wins a limited lottery, his face shows that he has attained something.

¹³⁷Tō jiskō padmāpadma bhāgya prāpt hō jāē vah kyā rahēgā  ?

¹⁵³So, what would someone who attains multi-million fortune be like?

¹³⁸Sadā harṣhit .

¹⁵⁴Constantly cheerful.

¹³⁹Aisē harṣhit rahō jō kōī bhī dēkhkar pūchhē ki kyā milā hai  ?

¹⁵⁵Remain so cheerful that anyone who sees you would ask you what you have attained.

¹⁴⁰Jitnā-jitnā puruṣhārth mē̃ āgē baṛhtē jāyēṅgē utnā āpkō bōlnē key|kī bhī āvaśhyaktā nahī̃ rahēgī .

¹⁵⁶The further forward you go in your efforts, the less need there will be for you to speak.

¹⁴¹Āpkā chēhrā bōlēgā ki inkō kuchh milā hai , kyōṅki chēhrā darpaṇ hōtā hai .

¹⁵⁷Your faces will say that you have found something, because your face is a mirror.

¹⁴²Jaisē darpaṇ mē̃ jō chīj jaisī hōtī hai , vaisī dikhāī dētī hai .

¹⁵⁸You are able to see something in a mirror exactly as it is.

¹⁴³Tō āpkā chēhrā darpaṇ kā kām karē .

¹⁵⁹So, let your faces work like a mirror.

¹⁴⁴Itnī ātmāō̃ kō jō sandēśh milā hai tō itnā samay kahā̃ milēgā jō āp lōg baiṭhkar sunāō .

¹⁶⁰So many souls have to receive the message that there won’t be time for you to sit and relate knowledge to them.

¹⁴⁵Samay bhī nājuk hōtā jāyēgā , tō sunānē kā bhī samay nahī̃ milēgā .

¹⁶¹Time will continue to become more delicate, so you will not even have time to relate anything.

¹⁴⁶Tō phir sēvā kaisē karē̃gē  ?

¹⁶²So, how will you serve?

¹⁴⁷Apnē chēhrē sē . ¹⁴⁸Jaisē museum K|kē chitrō̃ sē sēvā kartē hō .

¹⁶³Through your faces, just as you do service with the pictures in the museums.

¹⁴⁹Chitra dēkhkar prabhāvit hōtē haĩ nā .

¹⁶⁴People are impressed when they see the pictures.

¹⁵⁰Tō āpkā chaitanya chitra sēvā kē nimitt ban jāyē , aisē taiyār chitra hō  ?

¹⁶⁵So, you living pictures should become instruments for service: are you pictures that are ready?

¹⁵¹Itnē chaitanya chitra taiyār hō jāyē̃ tō āvāj buland kar dēgē .

¹⁶⁶If such living pictures become ready, the sound will be able to be heard loudly.

¹⁵²Sadaiv chaltē-phirtē , uṭhtē-baiṭhtē yah smr̥iti rakhō ki ham chaitanya chitra haĩ .

¹⁶⁷While walking and moving around, and while sitting, always have the awareness that you are the living pictures.

¹⁵³Sārē viśhva key|kī ātmāō̃ key|kī hamārē taraph nazar hai .

¹⁶⁸The vision of all the souls of the world is on you.

¹⁵⁴Chaitanya chitra mē̃ sabkē ākarṣhaṇ key|kī bāt kaun see|sī|C hōtī hai  ?

¹⁶⁹What is the most attractive aspect of living pictures? ¹⁷⁰Constant happiness.

¹⁵⁵Sadā khuśhī hōgī . ¹⁵⁶Tō sadā khuśh rahtē hō yā kabhī uljhan ātī hai  ?

¹⁷¹So, do you remain constantly happy or is there sometimes some confusion?

¹⁵⁷Yā vahā̃ jākar kahē̃gē - yah hō gayā isliē khuśhī kam hō gaī .

¹⁷²Or, when you return home, will you say, “This thing happened and that was why my happiness decreased.”?

¹⁵⁸Kyā bhī hō jāyē , khuśhī nahī̃ jānī chāhiē .

¹⁷³No matter what happens, your happiness should not disappear.

¹⁵⁹Aisē pakkē hō  ?

¹⁷⁴Are you such strong ones?

¹⁶⁰Agar baṛā paper āyē tō bhī pās|pass hō jāyēṅgē  ?

¹⁷⁵Will you pass an even higher (more difficult) paper?

¹⁶¹Bāpdādā sabkā phōṭō nikāl rahē haĩ ki kaun-kaun hā̃ kah rahā hai .

¹⁷⁶BapDada is taking everyone’s photograph and seeing who is saying “Yes”.

¹⁶²Aisē nahī̃ kahnā ki us samay kah diyā .

¹⁷⁷Do not later say, “I just said it at that time.”

¹⁶³Master sarvśhaktivān kē āgē vaisē kōī bhī baṛī bāt nahī̃ hai .

¹⁷⁸In fact, nothing is a big thing in front of those who are master almighty authorities.

¹⁶⁴Dūsrī bāt āpkō niśhchay hai ki hamārī vijay huī hī paṛī hai , isliē kōī baṛī bāt nahī̃ hai .

¹⁷⁹Secondly, you have the faith that victory is guaranteed for you. ¹⁸⁰Therefore, it is not a big thing.

¹⁶⁵Jiskē pās|pass sarvśhaktiyō̃ kā khajānā hai tō jis bhī śhakti kō order karē̃gē vah śhakti madadgār banēgī .

¹⁸¹Any power will become the helper of those who have the treasures of all powers in order.

¹⁶⁶Sirph order karnē vālā himmat vālā chāhiē .

¹⁸²It is just that the one who issues an order has to have courage.

¹⁶⁷Tō order karnā ātā hai yā order par chalnā ātā hai  ?

¹⁸³So, do you know how to issue an order or do you know how to follow an order?

¹⁶⁸Kabhī māyā K|kē order par tō nahī̃ chaltē hō  ?

¹⁸⁴You don’t sometimes follow Maya’s orders, do you?

¹⁶⁹Aisē tō nahī̃ ki kōī bāt ātī hai aur samāpt hō jātī hai , pīchhē sōchtē hō - aisē kartē thē tō bahut achchhā hōtā .

¹⁸⁵It isn’t that a situation arises and it finishes and you then think that if you had done something in that way, it would have been good, is it?

¹⁷⁰Aisē tō nahī̃  ?

¹⁸⁶It isn’t like that, is it?

¹⁷¹Samay par sarvśhaktiyā̃ kām mē̃ ātī haĩ yā thōṛā pīchhē sē ātī haĩ  ?

¹⁸⁷Do you use all the powers at the right time or do they come a little later?

¹⁷²Agar master sarvśhaktivān key|kī seat par set hō tō kōī bhī śhakti order nahī̃ mānē yah hō nahī̃ saktā .

¹⁸⁸If you remain set on the seat of a master almighty authority, it is not possible for any of the powers not to obey you.

¹⁷³Agar seat sē nīchē ātē hō aur phir order kartē hō tō vō nahī̃ mānē̃gē .

¹⁸⁹It is when you get off your seat and then issue an order that they do not obey you.

¹⁷⁴Laukik rīti sē bhī kōī kursī sē utartā hai tō uskā order kōī nahī̃ māntā .

¹⁹⁰In a worldly way, too, when someone gives an order while off the chair of his position, no one would obey it.

¹⁷⁵Agar kōī śhakti order nahī̃ māntī hai tō avaśhya position key|kī seat sē nīchē ātē hō .

¹⁹¹If any power is not obeying your order, you have definitely got off the seat of your position.

¹⁷⁶Tō sadā master sarvśhakti-vān key|kī seat par set rahō , sadā achal aḍōl rahō , halchal mē̃ ānē vālē nahī̃ .

¹⁹²So, constantly remain seated on the seat of a master almighty authority. ¹⁹³Remain constantly unshakeable and immovable; do not be those who fluctuate.

¹⁷⁷Bāpdādā kahtē haĩ śharīr bhī chalā jāyē lēkin khuśhī nahī̃ jāyē .

¹⁹⁴BapDada says: Even if you leave your body, your happiness should not go.

¹⁷⁸Paisā tō uskē āgē kuchh bhī nahī̃ hai .

¹⁹⁵Money is nothing in front of such a soul.

¹⁷⁹Jiskē pās|pass khuśhī kā khajānā hai uskē āgē kōī baṛī bāt nahī̃ aur bāpdādā sadā sahyōgī sēvādhārī bachchō̃ kē sāth hai .

¹⁹⁶Those who have the treasure of happiness find nothing to be a big deal, and co-operative, server children always have BapDada’s company.

¹⁸⁰Bachchā bāp kē sāth hai tō baṛī bāt kyā hai  ?

¹⁹⁷When a child is with the Father, nothing is a big deal.

¹⁸¹Isliē ghabrānē key|kī kōī bāt nahī̃ .

¹⁹⁸Therefore, there is nothing to be afraid of.

¹⁸²Bāp baiṭhā hai , bachchō̃ kō kyā phikar hai .

¹⁹⁹The Father is sitting here, and so what does any child have to worry about?

¹⁸³Bāp tō hai hī mālāmāl .

²⁰⁰The Father is full of all treasures.

¹⁸⁴Kisī bhī yukti sē bachchō̃ key|kī pālnā karnī hī hai , isliē bēphikar .

²⁰¹You children have to be sustained by any means; therefore, remain carefree.

¹⁸⁵Duḥkhdhām mē̃ sukhdhām sthāpan kar rahē hō tō duḥkhdhām mē̃ halchal tō hōgī hī .

²⁰²You are establishing the land of happiness in the land of sorrow and there would therefore be some upheaval in the land of sorrow.

¹⁸⁶Garmī key|kī season mē̃ garmī hōgī nā  !

²⁰³In the hot season, it would be hot, would it not?

¹⁸⁷Lēkin bāp K|kē bachchē sadā hī safe haĩ , kyōṅki bāp kā sāth hai .

²⁰⁴However, the Father’s children are always safe because they have the Father’s company.

¹⁸⁸Sarv bachchō̃ prati bāpdādā kā sandēśh - sarv tapasvī bachchō̃ prati yādpyār .

²⁰⁵BapDada’s message for all the children: ²⁰⁶Love and remembrance to all the tapaswi children.

¹⁸⁹Dēkhō bachchē , samay K|kē samāchār suntē ūñchē tē ūñchē sākṣhīpan K|kē āsan aur bēphikar bādśhāh K|kē siṃhāsan par baiṭh sab khēl dēkh rahē hō nā  ?

²⁰⁷Look children, as you hear the news of the present time, you are watching the play while seated on the highest-on-high seats of detached observers and on the thrones of carefree emperors, are you not?

¹⁹⁰Is brāhmaṇ jīvan mē̃ ghabrānē kā tō svapn mē̃ bhī saṅkalp uṭh nahī̃ saktā .

²⁰⁸In this Brahmin life, the thought of being afraid cannot arise even in your dreams.

¹⁹¹Yah tō tapasyā varṣh K|kē nirantar lagan key|kī agni mē̃ bēhad key|kī vairāgy-vr̥tti prajjavalit karnē kā paṅkhā lag rahā hai .

²⁰⁹In this year of tapasya, it is just fanning the fire of constant love in order to create an attitude of unlimited disinterest.

¹⁹²Āpnē bāp samān sampann bannē kā saṅkalp kiyā arthāt vijay kā jhaṇḍā laharānē kā plan banāyā , tō dūsrē taraph samāpti key|kī halchal bhī tō sāth-sāth nūndhī hai nā  ?

²¹⁰You have had the thought of becoming complete, the same as the Father, that is, you have made a plan to hoist the flag of victory. ²¹¹Therefore, on the other hand, the upheaval of the completion is also fixed to happen at the same time, is it not?

¹⁹³Rehearsal hī drama K|kē reel kō samāpt karnē kā sādhan hai , isliē nothing new .

²¹²Rehearsals are the means to finish the reel of the drama. ²¹³Therefore, nothing new!

¹⁹⁴Samay K|kē circumstance pramāṇ ānē-jānē mē̃ va kisī vastu K|kē milnē mē̃ kuchh khīñchātān hō , man K|kē saṅkalp key|kī khīñchātān mē̃ nahī̃ ānā .

²¹⁴According to the circumstances of the present time, if there is a struggle in coming and going, or in obtaining something, let there not be a struggle in the thoughts of your mind.

¹⁹⁵Jahā̃ jis paristhiti mē̃ rahō , dilkhuśh miṭhāī khātē rahō . ¹⁹⁶Khuśhhāl rahō , phariśhtō̃ key|kī chāl mē̃ uṛō .

²¹⁵Wherever you happen to be in any situation, always continue to eat the “happy-heart” (dilkhush) toli. ²¹⁶Remain happy and fly like angels.

¹⁹⁷Sāth-sāth is samay harēk centre par viśhēṣh tapasyā kā programme chaltā rahē .

²¹⁷Along with that, let a special programme for tapasya continue at this time at every centre.

¹⁹⁸Jō jitnā jyādā samay nikāl saktē haĩ , utnā silence kā sahyōg dō .

²¹⁸However much time someone is able to give, give that co-operation of silence.

¹⁹⁹Achchhā .

²¹⁹Achcha.

²⁰⁰Ōm śhānti .

²²⁰Om shanti.

²⁰¹Vardān  : sarv khajānō̃ sē sampann ban her|har samay sēvā mē̃ busy rahnē vālē viśhva kalyāṇkārī bhav

²²¹Blessing: May you keep busy doing service at every moment as a world benefactor full of all treasures,.

²⁰²Viśhva kalyāṇ kē nimitt banī huī ātmā pahlē svayã sarv khajānō̃ sē sampann hōgī .

²²² Souls who are instruments for world benefit will first themselves be full of all treasures.

²⁰³Agar gyān kā khajānā hai tō full gyān hō , kōī bhī kamī nahī̃ hō tab kahē̃gē bharpūr .

²²³In terms of the treasure of knowledge, have full knowledge. ²²⁴Let there not be anything missing; you will then be said to be full.

²⁰⁴Kisī-kisī kē pās khajānā full hōtē huē bhī samay par kārya mē̃ nahī̃ lagā saktē , samay bīt jānē kē bād sōchtē haĩ , tō unhē̃ bhī full nahī̃ kahē̃gē .

²²⁵Some have the full treasure, but are unable to use it at a time of need. ²²⁶Then, after the time for using it has gone by, they think about it. ²²⁷That would not be said to be full.

²⁰⁵Viśhva kalyāṇkārī ātmāyē̃ mansā , vāchā , karmaṇā , sambandh-sampark mē̃ her|har samay sēvā mē̃ busy rahtī haĩ .

²²⁸World benefactor souls will keep busy doing service at every moment in their thoughts, words, actions, relationships and connections.

²⁰⁶Slōgan  : gyān aur yōg key|kī nature banā lō tō her|har karma natural śhrēṣhṭh aur yuktiyukt hōgā .

²²⁹Slogan: When you make your nature one of knowledge and yoga, your every action will naturally be elevated and yuktiyukt.

²⁰⁷Sūchnā - āj mās kā tīsrā ravivār hai , sabhī rājyōgī tapasvī bhāī bahinē̃ sāyã 6 . 30 sē 7 . 30 bajē tak , viśhēṣh yōg abhyās K|kē samay apnē pūrvaj pan K|kē svamān mē̃ sthit hō , kalpa vr̥ikṣha key|kī jaṛō̃ mē̃ baiṭh pūrē vr̥ikṣha kō śhaktiśhālī yōg kā dān dētē huē , apnī vaṅśhāvalī key|kī divya pālnā karē̃ .

²³⁰*** Om Shanti *** Notice: Today is the 3rd Sunday World Meditation and all Raja Yogi tapaswi brothers and sisters will practise yoga from 6.30 to 7.30 pm. ²³¹Be stable in the awareness of your ancestor form, sitting at the roots of the kalpa tree, giving the donation of powerful yoga to the whole tree and give divine sustenance to your dynasty.