सोमवार 16 मई 2022 की दैनिक मुरली

⁰16-05-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 16/05/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum īśhvarīy family K|kē hō , īśhvarīy family kā law ( niyam ) hai - bhāī hō rahnā , brāhmaṇ kul kā law hai bhāī-bahan hō rahnā isliē vikār key|kī dr̥iṣhṭi hō nahī̃ saktī ' '

¹Essence: Sweet children, you belong to God’s family. ²The law of God’s family is to live in the consciousness of brotherhood. ³The law of the Brahmin family is to live as brothers and sisters. ⁴Therefore, there can be no impure vision.

²Praśhna  : yah saṅgamyug kalyāṇkārī yug hai - kaisē  ?

⁵Question: In which way is the confluence age beneficial?

³Uttar  : isī samay bāp apnē lāḍlē bachchō̃ K|kē sammukh ātē haĩ aur bāp , teacher , satgurū kā part abhī hī chaltā hai . ⁴Yahī kalyāṇkārī samay hai jab tum bachchē bāp key|kī nyārī mat , jō nark kō svarg banānē key|kī vā sabkō sadgati dēnē kī hai , us śhrīmat kō jāntē aur us par chaltē hō .

⁶Answer: At this time, the Father comes personally in front of His beloved children and plays the part of the Father, Teacher and Satguru. ⁷This is the beneficial time when you children understand and follow the Father’s unique instructions for changing hell into heaven and for granting salvation to everyone.

⁵Praśhna  : tumhārā sannyās satōpradhān sannyās hai - kaisē  ?

⁸Question: How is your renunciation satopradhan?

⁶Uttar  : tum buddhi sē is sārī purānī duniyā kō bhūltē hō . ⁷Tum is sannyās mē̃ sirph bāp aur varsē kō yād kartē , pavitra bantē aur parhēj rakhtē , jissē dēvtā ban jātē hō .

⁹Answer: You remove the entire old world from your intellects.

⁸Unkā sannyās had kā hai , bēhad kā nahī̃ .

¹⁰By having this renunciation, you only remember the Father and the inheritance.

⁹Gīt  : bhōlēnāth sē nirālā …

¹¹You also remain pure and take precautions about your diet. ¹²By doing this, you become deities. ¹³The renunciation of the sannyasis is limited, not unlimited. ¹⁴Song: No one is unique like the Innocent Lord.

¹⁰Ōm śhānti .

¹⁵Om shanti.

¹¹Pahlē-pahlē bāp bachchō̃ kō samjhātē haĩ ki apnē kō ātmā samajh bāp kō yād karō .

¹⁶Firstly, the Father tells the children: Consider yourselves to be souls and remember the Father.

¹²5 hajār varṣh pahlē bhī bāp nē kahā thā ki manmanābhav .

¹⁷The Father said "Manmanabhav" 5000 years ago as well.

¹³Dēh K|kē sab sambandh chhōṛ apnē kō aśharīrī ātmā samjhō .

¹⁸Forget all bodily relations and consider yourselves to be bodiless souls.

¹⁴Sabhī apnē kō ātmā samajhtē hō  ?

¹⁹Does each one of you consider yourself to be a soul?

¹⁵Apnē kō kōī paramātmā tō nahī̃ samajhtē haĩ  ?

²⁰None of you considers yourself to be the Supreme Soul, do you?

¹⁶Gātē bhī haĩ pāp ātmā , puṇya ātmā , mahān ātmā .

²¹They even sing about sinful souls, pure charitable souls and great souls.

¹⁷Mahān paramātmā nahī̃ kahā jātā .

²²The term ‘Great Supreme Soul’ is never used.

¹⁸Ātmā pavitra bantī hai tō śharīr bhī pavitra miltā hai .

²³When a soul becomes pure, he receives a pure body.

¹⁹Khād ātmā mē̃ hī paṛtī hai .

²⁴Alloy then becomes mixed in the soul.

²⁰Bāp bachchō̃ kō yukti sē baiṭh samjhātē haĩ .

²⁵The Father explains to the children with tact.

²¹Yah tō jarūr hai ki ātmā rūp mē̃ ham sab bhāī haĩ aur śharīr K|kē sambandh mē̃ āyē tō bhāī aur bahan haĩ .

²⁶It is definite that, as souls, we are all brothers and, in terms of the body, we are brothers and sisters.

²²Ab kaī yugal baiṭhē haĩ unhō̃ kō kahē̃ ki apnē kō bhāī-bahan samjhō tō bigaṛ paṛē̃ .

²⁷Many couples who are sitting here would be upset if they were told to consider themselves to be brother and sister.

²³Parantu yah law samjhāyā jātā hai ki ham sab ātmāō̃ kā bāp ēk hai tō bhāī hō gayē .

²⁸However, this law is explained: The Father of all of us souls is the one Father, and so we are brothers.

²⁴Phir manuṣhya tan mē̃ ātē haĩ tō prajāpitā brahmā dvārā rachnā rachtē haĩ .

²⁹Then, when we enter human bodies, we are the creation of the Father of People, Brahma.

²⁵Tō jarūr unkī mukh vaṅśhāvalī āpas mē̃ bhāī-bahan ṭhaharē .

³⁰Therefore his mouth-born creation must definitely be brothers and sisters.

²⁶Sab kahtē bhī haĩ ki parampitā param ātmā .

³¹Everyone speaks about the Supreme Father, the Supreme Soul.

²⁷Bāp hai hī svarg kā rachayitā . ²⁸Ham unkē bachchē haĩ tō kyō̃ na ham svarg K|kē mālik banē̃ .

³²The Father is the Creator of heaven and since we are His children, why should we not become the masters of heaven?

²⁹Parantu svarg tō hōtā hī hai satyug mē̃ .

³³However, heaven is in the golden age.

³⁰Aisē nahī̃ ki bāp kōī naī sr̥iṣhṭi ākar rachtē haĩ . ³¹Bāp tō ākar purānī kō nayā banātē haĩ arthāt is viśhva kō badaltē haĩ .

³⁴It isn't that the Father comes and creates a new world; the Father comes and changes the old world and makes it new, that is, He changes this world.

³²Tō jarūr bāp yahā̃ āyā hai .

³⁵Therefore, the Father has come here.

³³Bhārat kō svarg kā varsā diyā hai .

³⁶He gave the inheritance of heaven to Bharat.

³⁴Uskā yādgār sōmnāth kā mandir sabsē baṛā banāyā hai .

³⁷The biggest temple, Somnath, is the memorial of that.

³⁵Barōbar bhārat mē̃ ēk dēvī-dēvtā dharm thā aur kōī dharm nahī̃ thā aur sabhī bād mē̃ vr̥iddhi huē haĩ .

³⁸Surely, there was the one deity religion in Bharat at that time and there were no other religions; all others came about afterwards.

³⁶Tō jarūr bākī sabhī ātmāyē̃ nirvāṇdhām mē̃ bāp kē pās rahē̃gī .

³⁹Therefore, all other souls were definitely with the Father in the land of nirvana.

³⁷Bhāratvāsī jīvanmukt thē . ³⁸Sūryavanśhī gharānē mē̃ thē .

⁴⁰The people of Bharat were liberated-in-life; they were in the sun-dynasty clan.

³⁹Ab jīvanbandh mē̃ haĩ .

⁴¹They now have lives of bondage.

⁴⁰Janak kā bhī misāl hai ki unkō second mē̃ jīvanmukti milī .

⁴²There is the example of King Janak who received liberation-in-life in a second.

⁴¹Jīvanmukt sārē svarg kō kahē̃gē .

⁴³The whole of heaven has liberation-in-life.

⁴²Phir usmē̃ bākī jinhōnnē jitnī mēhnat key|kī utnā pad pāyā . ⁴³Jīvanmukt tō sabkō kahē̃gē .

⁴⁴Although, within that, each one's status is received according to his own efforts, everyone has liberation-in-life.

⁴⁴Tō jarūr mukti jīvanmukti dātā ēk satgurū hōnā chāhiē . ⁴⁵Parantu yah kiskō patā nahī̃ hai .

⁴⁵Therefore, the Bestower of Liberation and Liberation-in-life must be the one Satguru, but no one knows this.

⁴⁶Abhī tō sab māyā K|kē bandhan mē̃ haĩ .

⁴⁶Everyone is now in bondage to Maya.

⁴⁷Kahā jātā hai ki īśhvar key|kī gati mat nyārī . . . unkī hai śhrīmat .

⁴⁷It is said that the ways and means of God are unique. ⁴⁸He gives shrimat.

⁴⁸Vah ātē haĩ jarūr .

⁴⁹He definitely comes.

⁴⁹Pichhāṛī mē̃ sab kahē̃gē ki ahō prabhu .

⁵⁰At the end, everyone will say: O God!

⁵⁰Tum ab kah rahē hō ki ahō prabhu tērī is nark kō svarg banānē key|kī gat baṛī nyārī hai .

⁵¹You now say: O God, your ways and means of changing this hell into heaven are unique.

⁵¹Tum jāntē hō phir sē ham sahaj rājyōg sīkh rahē haĩ .

⁵²You know you are studying easy Raja Yoga once again.

⁵²Kalp pahlē bhī saṅgam par hī sikhlāyā hōgā nā .

⁵³This was also taught a cycle ago at the confluence.

⁵³Bāp khud kahtē haĩ - «  lāḍlē bachchō̃ ' ' , maĩ tum bachchō̃ K|kē hī sammukh ātā hū̃ .

⁵⁴The Father Himself says: Beloved children, I only come in front of you children.

⁵⁴Vah supreme bāp bhī hai , tō supreme teacher bhī hai .

⁵⁵He is the Supreme Father as well as the Supreme Teacher.

⁵⁵Knowledge dētē haĩ aur kōī bhī is sr̥iṣhṭi chakra key|kī knowledge dē na sakē .

⁵⁶He gives knowledge. ⁵⁷No one else can give the knowledge of this world cycle.

⁵⁶Is sr̥iṣhṭi chakra K|kē ādi-madhy-ant vā world key|kī history-geography kō kōī nahī̃ jāntē .

⁵⁸No one knows the beginning, the middle or the end, or the history and geography of the world.

⁵⁷Parampitā paramātmā sthāpanā aur vināśh kā kārya kaisē karātē haĩ , yah kōī bhī jāntē nahī̃ .

⁵⁹Nor does anyone know how the Supreme Father, the Supreme Soul, accomplishes the tasks of establishment and destruction.

⁵⁸Tum bachchē ab jān gayē hō .

⁶⁰You children have now come to know everything.

⁵⁹Manuṣhya sē dēvtā kiyē . . . yah mahimā unkī hai .

⁶¹It doesn’t take God long to change humans into deities: this is His praise.

⁶⁰Mūt palītī kapaṛ dhōē . . . ab apnē sē harēk pūchhē ki ham mūt palītī haĩ vā pavitra haĩ  ?

⁶²It is also said: God washes the impure clothes. ⁶³Each of you should ask yourself: Am I pure or impure?

⁶¹Akāl takht hai nā .

⁶⁴There is the throne of the Immortal Image.

⁶²Akālmūrt unkā takht kahā̃ hai  ?

⁶⁵Where is the throne of the Immortal Image?

⁶³Vah tō jarūr paramdhām athavā brahm mahatatva hai .

⁶⁶It must be in the supreme abode, that is, in the brahm element.

⁶⁴Ham ātmāyē̃ bhī vahā̃ rahtī haĩ .

⁶⁷We souls also reside there.

⁶⁵Unkō bhī akāltakht kahā jātā hai . ⁶⁶Vahā̃ kōī ā na sakē .

⁶⁸It is also called the immortal throne, where no one can yet go.

⁶⁷Us sweet home mē̃ ham rahtē haĩ , bābā bhī vahā̃ rahtā hai .

⁶⁹We reside in the sweet home and Baba also lives there.

⁶⁸Bākī vahā̃ kōī takht vā kursiyā̃ ādi rahnē liē nahī̃ haĩ .

⁷⁰However, there are no chairs or couches, etc. to sit on there.

⁶⁹Vahā̃ tō aśharīrī haĩ nā .

⁷¹There, you are bodiless.

⁷⁰Tō samjhānā chāhiē ki second mē̃ jīvanmukti miltī hai arthāt lāyak bantē haĩ .

⁷²Therefore, you should explain that you receive liberation-in-life in a second, that is, you become worthy.

⁷¹Bāp kahtē haĩ ki śhivbābā kō yād karō , viṣhṇupurī kō yād karō .

⁷³The Father says: Remember Shiv Baba and the land of Vishnu.

⁷²Abhī tum brahmāpurī mē̃ baiṭhē hō .

⁷⁴At the moment, you are sitting in the land of Brahma.

⁷³Brahmā key|kī santān hō aur śhivbābā K|kē bachchē bhī hō .

⁷⁵You are the children of Brahma as well as the children of Shiv Baba.

⁷⁴Agar apnē kō bhāī-bahan nahī̃ samajhē̃gē tō kām vikār mē̃ chalē jāyēṅgē .

⁷⁶If you do not consider yourselves to be brothers and sisters, you indulge in the vice of lust.

⁷⁵Yah hai īśhvarīy family .

⁷⁷This is God’s family.

⁷⁶Pahlē tum baiṭhē hō , dādā bhī hai , bābā bhī hai aur tum unkē bachchē hō tō tum huē śhivbābā key|kī brahmā dvārā santān .

⁷⁸You children are sitting here. ⁷⁹Dada, the Grandfather, is here, the father is here and you are their children. ⁸⁰You are the children of Shiv Baba through Brahma.

⁷⁷Śhiv K|kē pōtrē ṭhaharē .

⁸¹You are the grandchildren of Shiva.

⁷⁸Phir manuṣhya tan mē̃ haĩ tō bahan-bhāī huē .

⁸²When you are in human bodies, you are brothers and sisters.

⁷⁹Is samay tum bahan-bhāī practical mē̃ hō .

⁸³At this time, you are brothers and sisters in a practical way.

⁸⁰Yah brāhmaṇō̃ kā kul hai .

⁸⁴This is the clan of Brahmins.

⁸¹Yah buddhi sē samajhnē key|kī bāt hai .

⁸⁵Your intellects have to understand this.

⁸²Jīvanmukti bhī second mē̃ miltī hai . ⁸³Bākī martabē tō bahut haĩ .

⁸⁶You receive liberation-in-life a second, but the status will be varied.

⁸⁴Vahā̃ duḥkh dēnē vālī māyā tō hōtī nahī̃ .

⁸⁷Maya, who causes sorrow, doesn’t exist there.

⁸⁵Aisē nahī̃ ki satyug sē lēkar kaliyug tak rāvaṇ kō jalātē rahē̃gē . ⁸⁶Jō kahtē haĩ ki paramparā sē jalātē ātē haĩ , yah asambhav hai .

⁸⁸It isn't that Ravan is burnt from the beginning of the golden age until the end of the iron age like they say, that they have been burning him since the beginning of time.

⁸⁷Svarg mē̃ asur kahā̃ sē āyē  ?

⁸⁹That is impossible; how could devils exist in heaven?

⁸⁸Bāp nē kahā hai ki yah āsurī sampradāy haĩ . ⁸⁹Phir unkā nām rakh diyā hai akāsur-bakāsur .

⁹⁰The Father has said this is the devilish community and they have used the names ‘Akasur’, ‘Bakasur’.

⁹⁰Kahtē haĩ kr̥iṣhṇa nē gāyē̃ charāī , yah bhī part chalā hai , śhivbābā key|kī gāyē̃ tum ṭhaharī nā .

⁹¹They also say that Krishna grazed cows. ⁹²This part was also enacted: all of you are the cows of Shiv Baba.

⁹¹Śhivbābā sabkō gyān ghās khilātē haĩ .

⁹³Shiv Baba feeds you with the grass of knowledge.

⁹²Ghās khilānē vālā , parvariśh karnē vālā vah hai .

⁹⁴He is the One who feeds you with grass and also the One who sustains you.

⁹³Manuṣhya mandirō̃ mē̃ jākar dēvtāō̃ key|kī mahimā gātē haĩ ki āp sarvguṇ sampann aur ham nīñch pāpī . . . haĩ .

⁹⁵People go to the temples and sing praise of the deities: You are full of all the divine virtues, whereas we are degraded sinners.

⁹⁴Apnē kō dēvtā kah na sakē̃ , hindū kah dētē haĩ .

⁹⁶They cannot call themselves deities so they call themselves Hindus.

⁹⁵Asul nām bhārat hai .

⁹⁷The original name is Bharat.

⁹⁶Gītā mē̃ bhī hai yadā yadāhi dharmasya . . . gītā mē̃ hindustān tō nahī̃ kahā hai .

⁹⁸It is said in the Gita: I come in Bharat when there is defamation of religion. ⁹⁹Hindustan is not mentioned in the Gita.

⁹⁷Yah hai bhagvānuvāch . ⁹⁸Bhagvān ēk nirākār hai jiskō sab jāntē haĩ .

¹⁰⁰God speaks: God is the incorporeal One and everyone knows Him.

⁹⁹Svarg mē̃ haĩ sab daivī guṇ vālē manuṣhya .

¹⁰¹In heaven, all are human beings with divine virtues.

¹⁰⁰Unhō̃ kō hī 84 janma lēnē haĩ . ¹⁰¹Tō jarūr svarg sē nark mē̃ āyēṅgē .

¹⁰²They are the ones who take 84 births, so they will definitely go from heaven to hell.

¹⁰²Āpēhī pūjya āpēhī pujārī . ¹⁰³Unkā bhī arth|earth hōgā nā .

¹⁰³There must be a meaning to being called worshippers and worthy of worship.

¹⁰⁴Number one pūjya śhrīkr̥iṣhṇa hai .

¹⁰⁴Shri Krishna is foremost in being worthy of worship.

¹⁰⁵Kiśhōr avasthā kō satōpradhān kahā jātā hai . ¹⁰⁶Bāl avasthā kō satō , yuvā hai rajō , vr̥iddha hai tamō .

¹⁰⁵Infancy is known as the satopradhan stage; the age of childhood is the sato stage and youth is the rajo stage. ¹⁰⁶Old age is the tamo stage.

¹⁰⁷Sr̥iṣhṭi bhī satō rajō tamō hōtī hai .

¹⁰⁷The world also goes through these stages of sato, rajo and tamo.

¹⁰⁸Kaliyug kē bād phir satyug ānā chāhiē .

¹⁰⁸After the iron age, the golden age has to come.

¹⁰⁹Bāp ātē hī haĩ saṅgam par .

¹⁰⁹The Father comes at the confluence age.

¹¹⁰Yah hai most kalyāṇkārī yug . ¹¹¹Aisā yug kōī hō nahī̃ saktā .

¹¹⁰This is the most beneficial age; there cannot be any other age like this one.

¹¹²Satyug sē trētā mē̃ āyē , unkō kalyāṇkārī nahī̃ kahē̃gē kyōṅki dō kalā kam huī tō unkō kalyāṇkārī yug kaisē kahē̃gē  ?

¹¹¹To come down from the golden to the silver age is not beneficial; if two celestial degrees are lost, how could it be called a beneficial age?

¹¹³Phir dvāpar mē̃ āyēṅgē tō aur kalā kamtī hō jāyēgī . ¹¹⁴Tō yah kalyāṇkārī yug nahī̃ rahā .

¹¹²When you come down to the copper age, there is a further decrease in degrees, so that is not a beneficial age either.

¹¹⁵Kalyāṇkārī yah saṅgamyug hai , jabki bāp khās bhārat kō aur ām sabkō gati sadgati dētē haĩ .

¹¹³This confluence age is beneficial: it is when the Father grants salvation especially to Bharat and the whole world in general.

¹¹⁶Abhī tum svarg kē liē purūṣhārth kar rahē hō .

¹¹⁴You are now making effort to go to heaven.

¹¹⁷Bāp kahtē haĩ ki yah dēvī-dēvtā dharm hī sukh dēnē vālā hai .

¹¹⁵The Father says: Only this deity religion gives happiness.

¹¹⁸Tum apnē dharm kō bhūl gayē hō tab aur-aur dharmō mē̃ ghus jātē hō .

¹¹⁶You have forgotten your religion, which is why you go into other religions.

¹¹⁹Vāstav mē̃ tō tumhārā dharm sabsē ūñchā hai .

¹¹⁷In fact, your religion is the highest.

¹²⁰Ab phir tum vahī rājyōg sīkh rahē hō tō śhrīmat par chalnā paṛē .

¹¹⁸You are now studying Raja Yoga once again, so you must follow shrimat.

¹²¹Bākī sab haĩ āsurī rāvaṇ mat par .

¹¹⁹All others are following the devilish dictates of Ravan.

¹²²Sabmē̃ 5 vikār haĩ , unmē̃ bhī pahlā hai aśhuddha ahaṅkār .

¹²⁰The five vices are in everyone and, out of those, impure arrogance comes first.

¹²³Bāp kahtē haĩ dēh-ahaṅkār chhōṛ dēhī-abhimānī banō , aśharīrī bhav .

¹²¹The Father says: Shed body consciousness and become soul conscious; become bodiless.

¹²⁴Tum mujh bāp kō bhūl gayē hō .

¹²²You have forgotten Me, your Father.

¹²⁵Yah bhī bhūl-bhulaiyā kā khēl hai .

¹²³This is also a game of becoming lost in the maze.

¹²⁶Kaī phir kahtē haĩ nīchē girnā hī hai tō phir purūṣhārth kyō̃ karē̃  ?

¹²⁴Some say: Since we have to fall again, why make effort?

¹²⁷Arē purūṣhārth nahī̃ karē̃gē tō svarg kī rājāī kaisē milēgī .

¹²⁵However, if you don't make effort, how would you claim the kingdom of heaven?

¹²⁸Drama kō bhī samajhnā hai .

¹²⁶You must also understand the drama.

¹²⁹Yah ēk hī sr̥iṣhṭi hai , jiskā chakra phirtā hai .

¹²⁷There is only this one world and the cycle continues to turn.

¹³⁰Satyug ādi sat hai , hai bhī sat , hōsī bhī sat . . . kahtē bhī haĩ world key|kī history geography repeat hōtī hai .

¹²⁸In the beginning, it is the golden age, the age of truth. ¹²⁹They also say that history and geography of the world repeat.

¹³¹Tō kab śhurū hōgī  ?

¹³⁰So, when does it begin?

¹³²Kaisē repeat hōgī  ?

¹³¹How will it repeat?

¹³³Uskē liē tum purūṣhārth kartē hō .

¹³²You make effort for that.

¹³⁴Bāp kahtē haĩ phir sē tumkō rājyōg sikhlānē āyā hū̃ . ¹³⁵Tum bhī sīkhtē hō .

¹³³The Father says: I have come once again to teach you Raja Yoga, which you are now studying.

¹³⁶Rājāī sthāpan hōgī .

¹³⁴The kingdom will be established.

¹³⁷Yādav kaurav khatm hō gayē aur jayjaykār hō gaī .

¹³⁵The Yadavas and the Kauravas will be destroyed and there will be victory.

¹³⁸Phir mukti jīvanmukti K|kē darvājē khul jātē haĩ .

¹³⁶Then the gates to liberation and liberation-in-life will open.

¹³⁹Nahī̃ tō tab tak rāstā band rahtā hai .

¹³⁷Until then, the gates remain closed.

¹⁴⁰Jab laṛāī lagtī hai tab hī gate|get khultā hai .

¹³⁸The gates open when the war takes place.

¹⁴¹Bāp ākar guide ban lē jātē haĩ .

¹³⁹The Father comes as the Guide and takes you home.

¹⁴²Liberator bhī hai . ¹⁴³Māyā K|kē phandē sē chhuṛātē haĩ .

¹⁴⁰He is also the Liberator; He liberates you from the claws of Maya.

¹⁴⁴Gurūō̃ key|kī jañjīrō̃ mē̃ bahut phansē huē haĩ .

¹⁴¹Many people are caught in the chains of gurus.

¹⁴⁵Bahut ḍartē haĩ ki kahā̃ gurū kī āgyā na mānī tō kuchh śhrāp na mil jāyē .

¹⁴²They are very afraid that if they don’t follow their guru's orders he may curse them.

¹⁴⁶Arē āgyā tō tum māntē hī kahā̃ hō .

¹⁴³However, they don’t follow the orders of their guru anyway.

¹⁴⁷Vah nirvikārī pavitra aur tum vikārī apavitr .

¹⁴⁴He is pure and viceless, whereas they are impure and indulge in vice.

¹⁴⁸Gurū mē̃ manuṣhyō̃ key|kī kitnī bhāvnā rahtī hai . ¹⁴⁹Kyā kartē haĩ , kuchh bhī patā nahī̃ .

¹⁴⁵People have so much faith in the gurus, yet they don't even realize what they are doing.

¹⁵⁰Bhakti mārg kā prabhāv hai .

¹⁴⁶That is the influence of the path of devotion.

¹⁵¹Ab tum samjhū sayānē banē hō .

¹⁴⁷You have now become sensible and wise.

¹⁵²Tum jāntē hō ki brahmā , viṣhṇu , śhaṅkar haĩ sūkṣhmavatan vāsī .

¹⁴⁸You understand that Brahma, Vishnu and Shankar are residents of the subtle region.

¹⁵³Usmē̃ bhī brahmā sō viṣhṇu kā part yahā̃ hai .

¹⁴⁹Out of them, Brahma and Vishnu have parts here, but Shankar has no need to come here.

¹⁵⁴Śhaṅkar kō yahā̃ ānē key|kī darkār nahī̃ . ¹⁵⁵Yahā̃ hai jagadambā , jagatpitā aur tum bachchē .

¹⁵⁰Jagadamba (the World Mother), Jagadpita (the World Father) and you children are here.

¹⁵⁶Phir itnī bhujā vālī dēviyā̃ ādi kitnā baiṭh banātē haĩ , athāh chitra haĩ .

¹⁵¹They show goddesses with many arms; there are innumerable images.

¹⁵⁷Yah sab chitra haĩ bhakti mārg kē liē .

¹⁵²All of those images belong to the path of devotion.

¹⁵⁸Manuṣhya tō manuṣhya hī haĩ .

¹⁵³Human beings are human beings!

¹⁵⁹Rādhē kr̥iṣhṇa ādi kō bhī chār bhujāyē̃ dē dētē haĩ .

¹⁵⁴They also show Radhe and Krishna as having four arms.

¹⁶⁰Dīpmālā mē̃ mahālakṣhmī key|kī pūjā kartē haĩ , vah haĩ dō bhujā lakṣhmī key|kī , dō bhujā nārāyaṇ key|kī isliē dōnō̃ key|kī pūjā hōtī hai , combined rūp mē̃ .

¹⁵⁵At the time of Deepmala they worship Mahalakshmi, which represents two arms for Lakshmi and two arms for Narayan. ¹⁵⁶This is why they are both worshipped in their combined form.

¹⁶¹Yah pravr̥itti mārg hai , aur kuchh hai nahī̃ .

¹⁵⁷This is the path of the household. ¹⁵⁸There's nothing else here.

¹⁶²Kālī key|kī jībh kaisī dikhlātē haĩ . ¹⁶³Kr̥iṣhṇa kō bhī kālā banā diyā hai .

¹⁵⁹They show Kali with a long tongue and Krishna as dark blue.

¹⁶⁴Vām mārg mē̃ jānē kāraṇ kālī hō jātī hai .

¹⁶⁰Because the deities fall on to the path of sin, they become ugly.

¹⁶⁵Phir gyān chitā par baiṭhnē sē gōrī ban jātī hai .

¹⁶¹Then, by sitting on the pyre of knowledge, they become beautiful.

¹⁶⁶Jagadambā aisī mīṭhī mama sabkī manōkāmanā pūrṇ karnē vālī , uskī mūrti kō bhī kālā banā diyā hai .

¹⁶²Even the World Mother, who is such a sweet mother, the one who fulfils the desires of everyone's heart, is shown as dark in her image.

¹⁶⁷Kitnī dēviyā̃ banātē haĩ .

¹⁶³They create so many images of the goddesses.

¹⁶⁸Pūjā kar samudra mē̃ ḍubō dētē haĩ .

¹⁶⁴They are worshipped and then sunk in the sea.

¹⁶⁹Tō yah guṛiyō̃ kī pūjā huī nā .

¹⁶⁵That is the worship of dolls.

¹⁷⁰Bābā kahtē haĩ yah sab drama mē̃ nūndh hai , phir bhī hōgā .

¹⁶⁶Baba says: All of it is fixed in the drama and will happen again.

¹⁷¹Bhakti mārg kā baṛā pēśhgīr ( vistār ) hai .

¹⁶⁷There is so much expansion of the path of devotion.

¹⁷²Kitnē mandir , kitnē chitra , śhāstra ādi haĩ . ¹⁷³Bāt mat pūchhō .

¹⁶⁸There are so many temples, images and scriptures etc., don't even ask!

¹⁷⁴Waste of time . . . waste of money . . . manuṣhya bilkul is samay tuchchh buddhi haĩ .

¹⁶⁹It is a waste of time and a waste of money. ¹⁷⁰People have become those with completely impure intellects.

¹⁷⁵Kauṛī misal ban jātē haĩ .

¹⁷¹They have become as worthless as shells.

¹⁷⁶Bāp kahtē haĩ ab bhaktimārg K|kē dhakkē bahut khāyē . ¹⁷⁷Ab bāp tumkō in jhañjhaṭō̃ sē chhuṛā dētē haĩ .

¹⁷²The Father says: You have been stumbling a great deal on the path of devotion and the Father is now freeing you from all of those complications.

¹⁷⁸Sirph bāp kō aur varsē kō yād karō aur pavitra bhī jarūr bannā paṛē .

¹⁷³Simply remember the Father and the inheritance and definitely remain pure.

¹⁷⁹Parhēj bhī rakhnī paṛē .

¹⁷⁴You must take precautions with your diet.

¹⁸⁰Nahī̃ tō jaisā ann vaisā man hō jātā hai .

¹⁷⁵Otherwise, your mind will become like the food you eat.

¹⁸¹Sannyāsiyō̃ kō bhī gr̥ihasthiyō̃ kē pās janma lēnā paṛtā hai .

¹⁷⁶Sannyasis also have to take birth to householders.

¹⁸²Vah hai rajōpradhān sannyās . ¹⁸³Yah hai satōpradhān sannyās . ¹⁸⁴Tum purānī duniyā kā sannyās kartē hō .

¹⁷⁷That is rajopradhan renunciation, whereas this is satopradhan renunciation because you renounce the entire old world.

¹⁸⁵Us sannyās mē̃ bhī kitnā bal hai . ¹⁸⁶President bhī gurūō̃ kē āgē māthā ṭēktē haĩ .

¹⁷⁸Their renunciation also has a lot of power; a president will bow to a guru.

¹⁸⁷Bhārat pavitra thā .

¹⁷⁹Bharat was pure.

¹⁸⁸Unkī mahimā gāī jātī hai . ¹⁸⁹Bhāratvāsī sarvguṇ sampann thē .

¹⁸⁰Its praise is sung: The people of Bharat were full of all divine virtues.

¹⁹⁰Abhī tō sampūrṇ vikārī haĩ .

¹⁸¹They have now become completely vicious.

¹⁹¹Dēvtāō̃ K|kē mandir mē̃ jātē haĩ tō jarūr us dharm K|kē hōṅgē . ¹⁹²Gurūnānak K|kē mandir mē̃ jātē tō jarūr sikkh dharm K|kē hōṅgē nā .

¹⁸²Since they go to the temples of the deities, they must belong to that religion, just as the people who go to the temple of Guru Nanak must belong to the Sikh religion.

¹⁹³Parantu yah sab apnē kō dēvtā dharm K|kē kahlā nahī̃ saktē kyōṅki pavitra nahī̃ haĩ .

¹⁸³However, they can’t say they belong to the deity religion, because they are not pure.

¹⁹⁴Ab bāp kahtē haĩ phir sē maĩ śhivālay banānē āyā hū̃ . ¹⁹⁵Svarg mē̃ sirph dēvī-dēvtā hī rahtē haĩ .

¹⁸⁴The Father says: I have now come to create the Temple of Shiva once again and only deities will reside in heaven.

¹⁹⁶Yah gyān phir prāyaḥ lōp hō jātā hai .

¹⁸⁵This knowledge later disappears.

¹⁹⁷Gītā rāmāyaṇ ādi sab khatm hōnē haĩ . ¹⁹⁸Ḍrāmānusār phir apnē samay par nikalē̃gē .

¹⁸⁶The Gita, the Ramayana etc. will all finish and then, according to the drama, they will re-emerge at their own times.

¹⁹⁹Kitnī samajhnē key|kī bātē̃ haĩ . ²⁰⁰Yah pāṭhśhālā hī hai manuṣhya sē dēvtā bannē key|kī .

¹⁸⁷These are things that have to be understood, because this is the school where human beings come to change into deities.

²⁰¹Parantu manuṣhya , manuṣhya key|kī sadgati kadāchit kar nahī̃ saktē . ²⁰²Alpkāl kā sukh tō sabhī ēk dō kō dētē rahtē haĩ .

¹⁸⁸However, a human being can never grant salvation to another human being; they can only give temporary happiness to one another.

²⁰³Yahā̃ hai alpkāl kā sukh , bākī duḥkh hī duḥkh hai .

¹⁸⁹Here, there is temporary happiness and the rest is nothing but sorrow.

²⁰⁴Satyug mē̃ duḥkh kā nām hī nahī̃ . ²⁰⁵Nām hī hai svarg , sukhdhām .

¹⁹⁰In the golden age, there is no trace of sorrow; the very name is heaven, the land of happiness.

²⁰⁶Svarg kā nām kitnā bālā hai .

¹⁹¹The name ‘heaven’ is very famous.

²⁰⁷Bāp kahtē haĩ ki bhal gr̥ihastha vyavahār mē̃ rahō , parantu is antim janm mē̃ bāp sē pratigyā karnī hai ki bābā ham āpkā bachchā hū̃ . ²⁰⁸Yah antim janm jarūr pavitra ban , pavitra duniyā kā varsā lū̃gā .

¹⁹²The Father says: By all means, stay in your household but, during this last birth, promise the Father: Baba, I am Your child, I will become pure in this last birth and definitely claim my inheritance of the pure world.

²⁰⁹Bāp kō yād karnā bahut sahaj hai .

¹⁹³It is very easy to remember the Father.

²¹⁰Achchhā  !

¹⁹⁴Achcha.

²¹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁶The spiritual Father says namaste to the spiritual children.

²¹³Dhārṇā kē liē mukhya sār  :

¹⁹⁷Essence for dharna:

²¹⁴1 ) dēh-ahaṅkār kō chhōṛ dēhī-abhimānī bannā hai .

¹⁹⁸ 1. Shed any arrogance of your body and become soul conscious.

²¹⁵Aśharīrī bannē kā abhyās karnā hai .

¹⁹⁹Practise being bodiless.

²¹⁶2 ) drama kō yathārth rīti samajhkar purūṣhārth karnā hai .

²⁰⁰ 2. Understand the drama accurately and make effort.

²¹⁷Drama mē̃ hōgā tō karē̃gē , aisā sōch kar purūṣhārth hīn nahī̃ bannā hai .

²⁰¹Don't stop making effort by having such thoughts as, "I will do it if it's in the drama."

²¹⁸Vardān  : saṅgamyug K|kē mahatva kō jān śhrēṣhṭh prālabdh banānē vālē tīvr purūṣhārthī bhav

²⁰²Blessing: May you be an intense effort-maker and create an elevated reward by knowing the importance of the confluence age.

²¹⁹Saṅgamyug chhōṭā sā yug hai , is yug mē̃ hī bāp kē sāth kā anubhav hōtā hai .

²⁰³ The confluence age is a short age and it is only in this age that you can experience the Father’s company.

²²⁰Saṅgam kā samay aur yah jīvan dōnō̃ hī hīrē tulya haĩ .

²⁰⁴The time of the confluence age and this life are both as valuable as diamonds.

²²¹Tō itnā mahatva jāntē huē ēk second bhī sāth kō nahī̃ chhōṛnā .

²⁰⁵As you know the importance of this, you must not allow yourself to leave His company for even a second.

²²²Second gayā tō second nahī̃ lēkin bahut kuchh gayā .

²⁰⁶If a second has gone, it was not just a second, but a lot that has gone.

²²³Sārē kalp key|kī śhrēṣhṭh prālabdh jamā karnē kā yah yug hai , agar is yug K|kē mahatva kō bhī yād rakhō tō tīvr purūṣhārth dvārā rājya adhikār prāpt kar lē̃gē .

²⁰⁷This is the age in which to accumulate an elevated reward for the whole cycle. ²⁰⁸If you remember the importance of this age, you will make intense effort and claim royal rights.

²²⁴Slōgan  : sarv kō snēh aur sahyōg dēnā hī viśhva sēvādhārī bannā hai .

²⁰⁹Slogan: To give everyone love and co-operation is to be a world server.

²¹⁰*** Om Shanti ***