गुरुवार 19 मई 2022 की दैनिक मुरली

⁰19-05-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban ¹ «  mīṭhē bachchē - is samay is bhārat kō śhrīmat key|kī darkār hai , śhrīmat sē hī kauṛī jaisā bhārat hīrē jaisā banēgā , sabkī gati sadgati hōgī ' '

⁰ 19/05/22 Morning Murli Om Shanti BapDada Madhuban

²Praśhna  : sarvśhaktivān bāp mē̃ kaun see|sī|C śhakti hai , jō manuṣhyō̃ mē̃ nahī̃  ?

¹Essence: Sweet children, at this time, Bharat needs the Father's shrimat. ²It is through shrimat that Bharat, which is worth shells, will become worth diamonds and everyone will receive liberation and salvation.

³Uttar  : rāvaṇ kō mārnē key|kī śhakti ēk sarvśhaktimān bāp mē̃ hai , manuṣhyō̃ mē̃ nahī̃ . ⁴Rām key|kī śhakti K|kē sivāē yah rāvaṇ mar nahī̃ saktā .

³Question: Which power does the Father, the Almighty Authority, have that human beings don't have? ⁴Answer: Only the one Father, the Almighty Authority, and no human being, has the power to kill Ravan.

⁵Bāp jab ātē haĩ tab tum bachchō̃ kō aisī śhakti dētē haĩ jissē tum bhī rāvaṇ par jīt pā lētē hō .

⁵Without Rama’s power, this Ravan cannot die. ⁶When the Father comes, He gives you children such power that you are able to gain victory over Ravan.

⁶Ōm śhānti .

⁷Om shanti.

⁷Mīṭhē bachchē jāntē haĩ yah hōlīhãsō̃ key|kī sabhā hai , yahā̃ sab brāhmaṇ baiṭhē haĩ .

⁸Sweet children, you know that this is the gathering of holy swans. ⁹All of you sitting here are Brahmins.

⁸Pavitra kō brāhmaṇ kahā jātā hai , apavitr kō śhūdra varṇa kā kahē̃gē .

¹⁰Pure ones are called Brahmins whereas those who are impure are said to belong to the shudra clan.

⁹Jō purūṣhārthī haĩ unhō̃ kō half caste kahē̃gē , na idhar K|kē , na udhar K|kē .

¹¹Those who are effort-makers (for purity) are called half-caste; they neither belong here nor there.

¹⁰Ēk pāṅw us pār jānē vālī nānv mē̃ , ēk pāṅw is pār vālī nānv mē̃ hōgā tō chīr jāyēṅgē isliē nirṇay karnā chāhiē - kis taraph jāvē̃  ?

¹²If one foot is in a boat going to one bank and the other foot is in another boat going towards the opposite bank, you would be torn apart. ¹³This is why you have to decide which side you want to go to.

¹¹Agar kōī asur baiṭhē hōṅgē tō vighna ḍālē̃gē .

¹⁴If any devilish person is sitting here, he will create obstacles.

¹²Yah kaun samjhātē haĩ  ?

¹⁵Who is explaining this?

¹³Śhivbābā .

¹⁶Shiv Baba.

¹⁴Śhiv kē liē hī bābā akṣhar mukh sē nikaltā hai .

¹⁷It is for Shiva alone that the word “Baba” emerges from your lips.

¹⁵Śhivbābā hī jhōlī bharnē vālā hai .

¹⁸Shiv Baba alone is the One who fills your aprons.

¹⁶Bāp sē jarūr varsā milēgā .

¹⁹You definitely receive the inheritance from the Father.

¹⁷Śhiv K|kē kitnē athāh mandir hai , vah bhī hai nirākār , viśhva kā rachayitā .

²⁰There are countless temples to Shiva. ²¹He is incorporeal, the Creator of the world.

¹⁸Viśhva mē̃ lakṣhmī-nārāyaṇ kā rājya thā , tō jarūr bāp sē varsā milā hōgā .

²²There used to be the kingdom of Lakshmi and Narayan in the world. ²³Therefore, they must definitely have received the inheritance from the Father.

¹⁹Abhī tum śhūdra sē brāhmaṇ banē hō , śhūdra haĩ pattharbuddhi , lakṣhmī-nārāyaṇ tō pārasbuddhi thē nā .

²⁴You have now become Brahmins from shudras. ²⁵Shudras are those who have stone intellects. ²⁶Lakshmi and Narayan are ones with divine intellects.

²⁰Māyā sē buddhi mārī jātī hai .

²⁷Maya completely kills your intellect.

²¹Māyā kā nām bhārat mē̃ maśhhūr hai .

²⁸The well-known name for Maya in Bharat is Ravan.

²²Is samay māyā rāvaṇ kā rājya hai arthāt rāvaṇ sampradāy haĩ isliē rāvaṇ kō mārtē haĩ , parantu martā nahī̃ .

²⁹At this time, it is the kingdom of Ravan, the devilish community and this is why they try to kill Ravan. ³⁰However, he doesn’t die.

²³Rām key|kī śhakti K|kē sivāē rāvaṇ par jīt pā nahī̃ saktē .

³¹You cannot gain victory over Ravan without the power of Rama.

²⁴Sarvśhaktimān sē hī śhakti mil saktī hai .

³²Only from the Almighty Authority can you receive power.

²⁵Vah tō hai ēk parampitā paramātmā .

³³He is the one Supreme Father, the Supreme Soul.

²⁶Unkā na sūkṣhma śharīr hai , na sthūl - yah bhī kiskī buddhi mē̃ nahī̃ ātā ki vah nirākār phir bhārat mē̃ kaisē āyā .

³⁴He neither has a physical body nor a subtle body. ³⁵How the incorporeal One comes in Bharat doesn't enter anyone’s intellect.

²⁷Ātmā organs K|kē bigar tō karma kar nahī̃ saktī .

³⁶A soul cannot perform actions without organs.

²⁸Kuchh bhī samajhtē nahī̃ , isliē pattharbuddhi kahā jātā hai .

³⁷People don’t understand anything; this is why they are called ones with stone intellects.

²⁹Bāp baiṭh samjhātē haĩ bhagvān hai ūñch tē uñc .

³⁸The Father sits here and explains that God is the Highest on High.

³⁰Unkī sabsē ūñch mat hai .

³⁹His directions are the most elevated.

³¹Nahī̃ tō bhagvān kā simraṇ kyō̃ kartē haĩ .

⁴⁰Otherwise, why would they remember God?

³²Unkī mat simartē haĩ .

⁴¹They remember His directions.

³³Jarūr bhagvān K|kē ānē kā bhī drama mē̃ part hai . ³⁴Manuṣhya samajhtē nahī̃ .

⁴²Many human beings don’t understand that God too has to come here and play a part in the drama.

³⁵Bahut lōg kahtē haĩ Christ sē 3 hajār varṣh pahlē gītā sunāī gaī thī .

⁴³Many people say that the Gita was spoken three thousand years before Christ came.

³⁶Parantu yah tō batāō vah gītā kis nation kō , kis yug mē̃ sunāī gaī aur kisnē sunāī  ?

⁴⁴In that case, tell us: To which nation was it spoken? ⁴⁵In which age and by whom?

³⁷Ēk hī śhāstra mē̃ kr̥iṣhṇa bhagvānuvāch likhā huā hai phir rūdra gyān yagya bhī kahtē haĩ .

⁴⁶“God Krishna speaks” is written only in one scripture. ⁴⁷Then they also speak of the sacrificial fire of the knowledge of Rudra.

³⁸Rūdra tō śhivbābā kō kahā jātā hai .

⁴⁸It is Shiv Baba who is called Rudra.

³⁹Kr̥iṣhṇa kō kabhī bāp nahī̃ kahē̃gē .

⁴⁹Krishna can never be called the Father.

⁴⁰Śhivbābā kahā jātā hai .

⁵⁰You speak of Shiv Baba.

⁴¹Śhivbābā hī knowledgeful , blissful hai tab tō bhakta lōg pukārtē haĩ .

⁵¹Shiv Baba is the Knowledge-full and Blissful One; this is why devotees call out to Him.

⁴²Samajhtē haĩ bhakti karnē kē bād bhagvān milēgā .

⁵²They think they will meet God after doing devotion. ⁵³Achcha.

⁴³Achchhā bhakti kab śhurū hōtī , bhagvān kab miltā  ?

⁵⁴When does devotion begin? ⁵⁵When do you meet God?

⁴⁴Pāp ātmāō̃ kī duniyā sē puṇya ātmāō̃ key|kī duniyā mē̃ kab jānā hōtā , yah kōī nahī̃ jāntē .

⁵⁶No one knows when they have to go from the world of sinful souls to the world of charitable souls.

⁴⁵Tum bhī śhūdra varṇa K|kē thē .

⁵⁷You too belonged to the shudra clan.

⁴⁶Ab tum brahmā mukh vaṅśhāvalī brāhmaṇ kahlātē hō .

⁵⁸You are now called Brahmins, the mouth-born creation of Brahma.

⁴⁷Brāhmaṇ kisnē banāyā  ?

⁵⁹Who made you into Brahmins?

⁴⁸Śhivbābā nē .

⁶⁰Shiv Baba.

⁴⁹Yah hai rachayitā .

⁶¹He is the Creator.

⁵⁰Brāhmaṇ varṇa hai sabsē ūñch .

⁶²The Brahmin clan is the highest of all.

⁵¹Brāhmaṇō̃ key|kī chōṭī bhī hai kyōṅki sākār mē̃ hai nā . ⁵²Parantu unhō̃ kō banānē vālā nirākār hai .

⁶³Brahmins have a topknot because they are in corporeal forms, but the One who created them is incorporeal.

⁵³Vah parampitā param ātmā mānā paramātmā , yah akṣhar pakkā yād kar lō .

⁶⁴He is the Supreme Father, the Supreme Soul; He is God. ⁶⁵Remember this firmly.

⁵⁴Drama anusār jab sr̥iṣhṭi tamōpradhān ban jātī hai tab mujhē ānā paṛtā hai .

⁶⁶According to the drama, I have to come when the world has become tamopradhan.

⁵⁵Maĩ bhī drama K|kē bandhan mē̃ bandhā huā hū̃ .

⁶⁷I too am tied by the bond of the drama.

⁵⁶Tumkō patit sē pāvan banāē sukh-śhānti kā varsā ākar dētā hū̃ .

⁶⁸I come and make you pure from impure and give you the inheritance of peace and happiness.

⁵⁷Bākī sabkō śhānti kā varsā mil jātā hai .

⁶⁹All the rest receive the inheritance of peace.

⁵⁸Barōbar satyug trētā naī duniyā thī , jō rām nē sthāpan key|kī .

⁷⁰The new world was definitely the golden and silver ages which Rama established.

⁵⁹Rām sē bhī śhivbābā akṣhar ṭhīk hai .

⁷¹The words “Shiv Baba” are better than “Rama”.

⁶⁰Śhivbābā akṣhar sabkē mukh par hai .

⁷²The words “Shiv Baba” are on everyone’s lips.

⁶¹Tō bābā naī duniyā kā rachayitā hai , vah ākar varsā dētē haĩ .

⁷³Baba is the Creator of the new world. ⁷⁴He comes and gives you the inheritance.

⁶²Gītā brāhmaṇō̃ kō hī sunānī hai .

⁷⁵The Gita can only be spoken to Brahmins.

⁶³Jab śhūdra sē brahmā mukh vaṅśhāvalī brāhmaṇ banē̃ tab unkō gītā sunāī .

⁷⁶It can only be spoken when you change from shudras into Brahmins, the mouth-born creation of Brahma.

⁶⁴Brāhmaṇō̃ kā gyān kā tīsrā nētra khōlā isliē kahtē haĩ gyān añjan satgurū diyā , agyān andhēr vināśh .

⁷⁷The third eyes of knowledge of Brahmins have opened and this is why it is said, “When the Satguru gives the ointment of knowledge, the darkness of ignorance is dispelled.”

⁶⁵Bachchē kahtē haĩ bābā nark jaisī duniyā sē ab svarg mē̃ lē chalō . ⁶⁶Yah hai śhiv bhagvānuvāch , śhivāchārya vāch .

⁷⁸Children say: Baba, take us away from this world of hell to heaven. ⁷⁹These are the versions of God Shiva, the versions of Shivacharya (Shiva, the Teacher).

⁶⁷Śhivāchārya ( śhivbābā ) bēhad kā sannyās sikhlātē haĩ . ⁶⁸Śhaṅkarāchārya kā hai had kā sannyās .

⁸⁰Shivacharaya teaches you unlimited renunciation whereas Shankaracharya has limited renunciation.

⁶⁹Bēhad kā bāp kahtē haĩ purānī duniyā kō bhūlō .

⁸¹The unlimited Father says: Forget this old world.

⁷⁰Ab tumkō sadā sukh key|kī duniyā mē̃ chalnā hai .

⁸²You now have to go to the world of constant happiness.

⁷¹Kr̥iṣhṇapurī aur kanspurī kahtē haĩ nā .

⁸³They speak of the land of Krishna and the land of Kans.

⁷²Kr̥iṣhṇapurī satyug kō , kanspurī kaliyug kō kahā jātā hai .

⁸⁴The golden age is the land of Krishna, whereas the iron age is called the land of Kans.

⁷³Dōnō̃ ikaṭṭhē hō na sakē .

⁸⁵The two cannot exist at the same time.

⁷⁴Satyug mē̃ phir kaṅs kahā̃ sē āyā  ?

⁸⁶How could Kans (a demon) exist in the golden age?

⁷⁵Buddhi sē kām lēnā chāhiē nā .

⁸⁷Everything has to be considered with the intellect.

⁷⁶Ab bāp khud āyā hai svarg kā athāh sukh dēnē .

⁸⁸The Father Himself has now come to give you the infinite happiness of heaven.

⁷⁷Bābā kahtē haĩ is antim janm mē̃ jō paṛhē vah paṛhē , phir tō rājāī sthāpan hō jātī hai .

⁸⁹Baba says: In this last birth you study to whatever extent you can, and the kingdom is then established.

⁷⁸Bāp hī ākar śhūdra sē brāhmaṇ sō dēvtā banātē haĩ .

⁹⁰The Father comes and changes you from shudras into Brahmins and then into deities.

⁷⁹Vō lōg hindū kō kriściyan yā bauddhī banāyēṅgē .

⁹¹Those people convert Hindus into Christians or Buddhists.

⁸⁰Parantu yah kabhī sunā ki śhūdra varṇa kō brāhmaṇ varṇa banāyā  !

⁹²Have you ever heard of the clan of shudras being converted into the Brahmin clan?

⁸¹Yah tō śhivbābā kā hī kām hai .

⁹³This is Shiv Baba’s task.

⁸²Vō hī brāhmaṇō̃ kō phir dēvtā banātē haĩ .

⁹⁴He is changing Brahmins into deities once again.

⁸³Harēk apnē sē pūchhē ki ham pahlē kis dharm mē̃ aur kis varṇa K|kē thē  ?

⁹⁵Each of you should ask yourself: Which religion and which clan did I belong to previously?

⁸⁴Gurū kaun thā  ?

⁹⁶Who was my guru?

⁸⁵Śhāstra kaun sā paṛhtē thē  ?

⁹⁷Which scripture did I study?

⁸⁶Gurū sē kyā mantra milā  ?

⁹⁸What mantra did I receive from the guru?

⁸⁷Phir kab sē śhivbābā nē brahmā dvārā brāhmaṇ varṇa mē̃ lāyā  ?

⁹⁹When did Shiv Baba bring me into the Brahmin clan through Brahma?

⁸⁸Yah har ēk sē likhānā chāhiē .

¹⁰⁰Make everyone write this.

⁸⁹Ab tum bachchō̃ kō tō bāp kahtē haĩ mujhē yād karō .

¹⁰¹Now the Father says to you children: Remember Me!

⁹⁰Māyā rāvaṇ nē tumhārī kyā durdaśhā kar dī .

¹⁰²Maya, Ravan, made your state so bad.

⁹¹Ab tum banē hō brāhmaṇ sampradāy , phir daivī sampradāy bannā hai .

¹⁰³You have now become the Brahmin community and you will then become the deity community.

⁹²Tumhē̃ nirākār parampitā paramātmā nē convert kiyā hai .

¹⁰⁴The incorporeal Supreme Father, the Supreme Soul, has converted you.

⁹³Bachchō̃ kō har ēk sē likhānā chāhiē ki kis dharm K|kē thē , kiskō pūjtē thē  ? ⁹⁴Gurū kiyā hai yā nahī̃  ?

¹⁰⁵You children should make everyone write down which religion they belonged to and who was it they worshipped previously and whether they had a guru or not.

⁹⁵Phir brāhmaṇ varṇa mē̃ kaun lē āyā  ?

¹⁰⁶Who brought them into the Brahmin clan?

⁹⁶Yah bābā bhī likhē̃gē ki ham hindū dharm K|kē kahlātē thē .

¹⁰⁷This Baba too writes: I used to belong to the Hindu religion.

⁹⁷Gurū bahut kiyē . ⁹⁸Śhāstra bahut paṛhē .

¹⁰⁸I had many gurus and studied many scriptures.

⁹⁹Sikkh dharm vālē kahē̃gē ham sikkh dharm K|kē haĩ .

¹⁰⁹Those of the Sikh religion would say that they belong to the Sikh religion.

¹⁰⁰Sirph bhāratvāsiyō̃ kō apnē dēvī-dēvtā dharm kā patā nahī̃ hai .

¹¹⁰It is only the people of Bharat who don’t know about their deity religion.

¹⁰¹Aisē nahī̃ ki sikkh dharm vālē apnē kō dēvtā kahalāyēṅgē .

¹¹¹It is not that those who belong to the Sikh religion would call themselves deities.

¹⁰²Har ēk apnē kō apnē dharm vālā hī kahalāyēṅgē .

¹¹²They would all call themselves by the name of their own religion.

¹⁰³Ab bāp kahtē haĩ jō śhiv K|kē bhakta vā śhiv key|kī rachnā dēvī dēvtāō̃ K|kē bhakta hōṅgē unhō̃ kō sunānā hai .

¹¹³Now the Father says: Tell all of this to the devotees of Shiva and to the devotees of the deities who are the creation of Shiva.

¹⁰⁴Vē|way achchhī rīti sunē̃gē .

¹¹⁴Only they will listen properly.

¹⁰⁵Satyug trētā mē̃ barōbar sūyavãśhī chandravanśhī thē , jinhō̃ K|kē chitra bhī haĩ .

¹¹⁵In the golden and silver ages, there were the sun and the moon dynasties. ¹¹⁶Their images also exist.

¹⁰⁶English mē̃ Deityism kahā jātā hai .

¹¹⁷In English, it is called deityism.

¹⁰⁷Abhī bābā dēvī-dēvtā dharm key|kī sthāpanā kar rahē haĩ .

¹¹⁸Baba is now establishing the deity religion.

¹⁰⁸Ab tum brāhmaṇ varṇa sē dēvtā varṇa vālē ban rahē hō .

¹¹⁹You are now changing from the Brahmin clan into the deity clan.

¹⁰⁹Bhāratvāsī hī āpēhī pūjya āpēhī pujārī bantē haĩ .

¹²⁰It is the people of Bharat who become worthy of worship and worshippers.

¹¹⁰Satyug mē̃ pūjya thē … bābā kahtē maĩ tō ever pūjya hū̃ .

¹²¹In the golden age you were worthy of worship. ¹²²Baba says: I am ever worthy of worship.

¹¹¹Abhī tum yahā̃ āyē hō rājyōg sīkhnē . ¹¹²Bhaviṣhya 21 janmō̃ kē liē śhivbābā sē varsā lēnē .

¹²³You have now come here to study Raja Yoga and to claim the inheritance for your future 21 births from Shiv Baba.

¹¹³Tō follow karnā chāhiē .

¹²⁴Therefore, you should follow Him.

¹¹⁴Jab tak tum brahmā vãnśhī nahī̃ banē̃gē tō brāhmaṇ kaisē kahalāyēṅgē  ?

¹²⁵Unless you belong to the Brahmin clan, how could you be called Brahmins?

¹¹⁵Achchhā . ¹¹⁶Āj bhōg hai .

¹²⁶Achcha, today is the day to offer bhog.

¹¹⁷Brāhmaṇō̃ kō khilānē key|kī bhī rasam paṛī huī hai . ¹¹⁸Bākī gyān kā issē tailuk nahī̃ hai .

¹²⁷There is also a system of feeding brahmin priests but that has no connection with knowledge.

¹¹⁹Yahā̃ tō hai gyān sāgar aur gyān gaṅgāō̃ kā milan .

¹²⁸There is the meeting here of the Ocean of Knowledge and the Ganges of knowledge.

¹²⁰Vahā̃ phir dēvtāō̃ aur tum brāhmaṇō̃ kā mēlā lagtā hai , ismē̃ mūñjhnē key|kī bāt nahī̃ .

¹²⁹In the subtle region, there is a meeting of you Brahmins and the deities. ¹³⁰There is no question of becoming confused.

¹²¹Bāp kahtē haĩ dēh sahit dēh K|kē sab sambandhō̃ sē mamatva miṭātē jāō .

¹³¹The Father says: Continue to break your attachment away from your body and bodily relations.

¹²²Mujh ēk kō yād karō tō ant matī sō gati hō jāyēgī .

¹³²Remember Me alone and your final thought will lead you to your destination.

¹²³Maĩ pratigyā kartā hū̃ tumkō svarg mē̃ bhēj dūṅgā .

¹³³I promise that I will send you to heaven.

¹²⁴Rōz class mē̃ pūchhō - śhivbābā kē sāth pratigyā karē̃gē  !

¹³⁴Ask in class every day: Will you make a promise to Shiv Baba?

¹²⁵Śhivbābā kahtē haĩ mērī mat par chalō .

¹³⁵Shiv Baba says: Follow My directions.

¹²⁶Bāp key|kī śhrīmat nāmīgrāmī hai .

¹³⁶The Father's shrimat is very well known.

¹²⁷Śhrīmat arthāt śhrēṣhṭh mat .

¹³⁷Shrimat means elevated directions.

¹²⁸Brahmā key|kī mat bhī gāī jātī hai .

¹³⁸The directions of Brahma are also remembered.

¹²⁹Brahmā sē bhī brahmā kā bāp śhiv-bābā ūñch hai nā .

¹³⁹Shiv Baba, the Father of Brahma, is higher than Brahma.

¹³⁰Jab bhōjan par baiṭhtē hō tō bhī śhivbābā kō yād karō .

¹⁴⁰When you sit to have your meals, remember Shiv Baba.

¹³¹Most beloved bāp hai .

¹⁴¹He is your most beloved Father.

¹³²Jaisēki unkē sāth ham bhōjan pā rahē haĩ .

¹⁴²It is as though you are eating meals with Him.

¹³³Is yād sē bahut tākat āyēgī .

¹⁴³By having this remembrance, you will receive a lot of strength.

¹³⁴Parantu bachchē ghaṛī-ghaṛī bhūl jātē haĩ .

¹⁴⁴However, you children repeatedly forget this.

¹³⁵Bhārat kō ab śhivbābā K|kē śhrīmat key|kī darkār hai , kyōṅki bāp hī sarv kā sadgati dātā , patit-pāvan hai nā .

¹⁴⁵Bharat also needs Shiv Baba’s instructions now because only the Father is the Bestower of Salvation for All and the Purifier.

¹³⁶Bāp aur varsē kō yād karnā hai .

¹⁴⁶Remember the Father and the inheritance!

¹³⁷Māyā vighna bhī anēk prakār K|kē ḍālēgī , unsē ḍarnā nahī̃ hai .

¹⁴⁷Maya creates many types of obstacle, but you must not be afraid of her.

¹³⁸Gyān tō bahut sahaj hai . ¹³⁹Bākī yōg mē̃ rahnā , ēk sē buddhiyōg jōṛnā , ismē̃ hī mēhnat hai .

¹⁴⁸Knowledge is very easy, but it does take effort to stay in remembrance and to connect your intellect in yoga to One.

¹⁴⁰Aur jagah bhaṭaknē sē tō ēk śhivbābā kō yād karnā achchhā hai nā .

¹⁴⁹It is better to remember Shiv Baba than to wander around elsewhere.

¹⁴¹Gītā paṛhnē key|kī bhī bāt nahī̃ . ¹⁴²Jabki bāp khud āyē haĩ .

¹⁵⁰It is not even a question of studying the Gita, since the Father Himself has come.

¹⁴³Bākī sab śhāstra huē bāl bachchē , unsē varsā mil na sakē .

¹⁵¹All the other scriptures are its children and you cannot receive the inheritance through them.

¹⁴⁴Bēhad kā varsā ēk hī bēhad K|kē bāp sē miltā hai .

¹⁵²Only from the unlimited Father can you receive the unlimited inheritance.

¹⁴⁵Achchhā  !

¹⁵³Achcha.

¹⁴⁶Bāpdādā tō bachchō̃ K|kē sāmnē baiṭhā hai .

¹⁵⁴BapDada is sitting in front of you children.

¹⁴⁷Bāp kahtē haĩ maĩ tumhārā bāp brahmā dvārā mama kā , dādā kā , bachchō̃ kā sabkā yādpyār dētā hū̃ .

¹⁵⁵The Father says: I, your Father, am giving each one of you love and remembrance from Mama, Dada and the children through Brahma.

¹⁴⁸Achchhā  ! ¹⁴⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁵⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁵⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁵⁷The spiritual Father says namaste to the spiritual children.

¹⁵¹Dhārṇā kē liē mukhya sār  :

¹⁵⁸Essence for dharna:

¹⁵²1 ) most beloved bāp kō sāth mē̃ rakh bhōjan khānā hai .

¹⁵⁹ 1. Keep the most beloved Father with you while eating your meals.

¹⁵³Ēk bāp sē hī buddhiyōg jōṛnā hai .

¹⁶⁰Connect your intellect in yoga to the one Father.

¹⁵⁴Ēk key|kī śhrīmat par chalnā hai .

¹⁶¹Follow the shrimat of One.

¹⁵⁵2 ) buddhi sē bēhad key|kī purānī duniyā kō bhūlnā hai , iskā hī sannyās karnā hai .

¹⁶² 2. Remove the unlimited old world from your intellect. ¹⁶³That is what you have to renounce.

¹⁵⁶Vardān  : dēh , dēh K|kē sambandh aur padārthō K|kē bandhan sē mukt rahnē vālē jīvanmukt phariśhtā bhav

¹⁶⁴Blessing: May you be an angel who is liberated in life by remaining free from any bondage of your body, bodily relations or possessions.

¹⁵⁷Phariśhtā arthāt purānī duniyā aur purānī dēh sē lagāv kā riśhtā nahī̃ .

¹⁶⁵ An angel means one who doesn’t have any connection of attachment with the old world and old body.

¹⁵⁸Dēh sē ātmā kā riśhtā tō hai lēkin lagāv kā sambandh nahī̃ .

¹⁶⁶The body does have a connection with the soul, but not a connection of attachment.

¹⁵⁹Karmēndriyō̃ sē karma K|kē sabandh mē̃ ānā alag bāt hai lēkin karmbandhan mē̃ nahī̃ ānā .

¹⁶⁷To come into a relationship of karma with your physical organs is a different matter from having a karmic bondage.

¹⁶⁰Phariśhtā arthāt karma kartē bhī karma K|kē bandhan sē mukt . ¹⁶¹Na dēh kā bandhan , na dēh K|kē sambandh kā bandhan , na dēh K|kē padārthō kā bandhan - aisē bandhan mukt rahnē vālē hī jīvanmukt phariśhtā haĩ .

¹⁶⁸An angel means one who is free from any bondage of karma while performing actions: neither bondage of the body, bondage of bodily relations nor possessions of the body.

¹⁶²Slōgan  : sthūl sampatti sē bhī adhik mūlyavān hai - rūhānī snēh key|kī sampatti .

¹⁶⁹Those who remain free from bondage in this way are angels who are liberated in life.

¹⁶³Mātēśhvarī jī K|kē anmōl mahāvākya ¹⁶⁴Badnasībī aur khuśhnasībī ab in dōnō̃ śhabdō̃ kā madār kis par chaltā hai  ? ¹⁶⁵Yah tō ham jāntē haĩ ki khuśhnasīb banānē vālā paramātmā hai , tō badnasīb banānē vālā khud hī manuṣhya hai . ¹⁶⁶Jab manuṣhya sarvadā sukhī hai tō unhō̃ key|kī achchhī kismat kahtē haĩ aur jab manuṣhya apnē kō duḥkhī samajhtē haĩ tō vō apnē kō badnasīb samajhtē haĩ .

¹⁷⁰Slogan: Even more valuable than physical wealth is the wealth of spiritual love.

¹⁶⁷Ham aisē nahī̃ kahē̃gē ki badnasībī vā khuśhnasībī kōī paramātmā dvārā miltī hai , nahī̃ .

¹⁷¹*** Om Shanti *** ¹⁷²Invaluable and elevated versions of Mateshwariji. ¹⁷³On what are the two words “fortunate and unfortunate” based?

¹⁶⁸Takdīr kō bigāṛnā vā banānā , yah sab karmō̃ kē ūpar hī madār hai .

¹⁷⁴We know it is God who makes us fortunate, so it must be human beings who make themselves unfortunate.

¹⁶⁹Yah sab manuṣhyō̃ K|kē saṅskārō̃ kē ūpar hī hai .

¹⁷⁵If human beings are constantly happy, it is said that they have good fortune.

¹⁷⁰Phir jaisē pāp aur puṇya kā saṅskār bhartā hai vaisē takdīr bantī hai parantu manuṣhya is rāz na jānnē K|kē kāraṇ paramātmā kē ūpar dōṣh rakhtē haĩ .

¹⁷⁶When human beings consider themselves to be unhappy, they consider themselves to be unfortunate. ¹⁷⁷We would not say it is God who makes us fortunate or unfortunate; no.

¹⁷¹Ab dēkhō , manuṣhya apnē kō sukhī rakhnē K|kē liyē kitnē māyā K|kē tarīkē nikāltē haĩ phir us hī māyā sē kōī apnē kō sukhī samajhtē haĩ aur kōī phir us hī māyā kā sannyās kar māyā kō chhōṛnē sē apnē kō sukhī samajhtē haĩ .

¹⁷⁸To create your fortune or to spoil your fortune all depends on your karma. ¹⁷⁹All of this depends on the sanskars of human beings. ¹⁸⁰Then, just as someone has sanskars or sin or charity, so that one’s fortune is according to that, but because people do not understand this secret, they blame God.

¹⁷²Matlab tō kaī prakār K|kē prayatna kartē haĩ parantu itnē tarīkē kartē bhī result duḥkh K|kē taraph jā rahī hai . ¹⁷³Jab sr̥iṣhṭi par bhārī duḥkh hōtā hai tab usī samay svayã paramātmā āē gupta rūp mē̃ apnē īśhvarīy yōg power sē daivī sr̥iṣhṭi key|kī sthāpanā karāē sabhī manuṣhya ātmāō̃ kō khuśhkismat banātē haĩ .

¹⁸¹Now look, they find so many ways of Maya to keep themselves happy. ¹⁸²Then, some consider themselves to be happy with that same Maya, whereas others renounce Maya and consider themselves to be happy when they have renounced Maya. ¹⁸³It means that they try in so many different ways, but nevertheless, the result is just sorrow.

¹⁷⁴2 ) manuṣhya gātē haĩ - tum māt pitā ham bālak tērē , tumharī kr̥ipā sē sukh ghanērē . . . ab yah mahimā kiskē liyē gāī huī hai  ?

¹⁸⁴When there is extreme sorrow on earth, God then comes on earth and in an incognito way carries out the establishment of the deity world with His Godly power and makes all human beings fortunate.

¹⁷⁵Avaśhya paramātmā K|kē liyē gāyan hai kyōṅki paramātmā khud mātā pitā rūp mē̃ āē is sr̥iṣhṭi kō apār sukh dētā hai .

¹⁸⁵2. People sing: You are the Mother and Father and we are Your children and thanks to You, we have a lot of happiness. ¹⁸⁶For whom is this praise sung?

¹⁷⁶Paramātmā nē jarūr kabhī tō sukh key|kī sr̥iṣhṭi banāī hai tabhī tō unkō mātā pitā kahkar bulātē haĩ .

¹⁸⁷Definitely, it is sung of God because God, Himself, comes here in the form of Mother and Father and gives limitless happiness to this world.

¹⁷⁷Parantu manuṣhyō̃ kō yah patā hī nahī̃ ki sukh kyā chīz hai  ? ¹⁷⁸Jab is sr̥iṣhṭi par apār sukh thē tab śhānti bhī thī , parantu ab vō sukh nahī̃ haĩ .

¹⁸⁸God must definitely have created a world of happiness at some point for this is why people call out to Him as the Mother and Father. ¹⁸⁹However, people don’t know what happiness is.

¹⁷⁹Ab manuṣhya K|kē andar yah chāhnā uṭhtī hai ki vō sukh hamē̃ chāhiē , phir kōī dhan padārtha māṅgtē haĩ , kōī bachchē māṅgtē haĩ , kōī tō phir aisē bhī māṅgtē haĩ ki ham pativratā nārī banē̃ , jab tak mērā pati jindā hai , ham duhāgin ( vidhvā ) na banē̃ .

¹⁹⁰When there was limitless happiness in this world, there was also peace, but that happiness is no longer here. ¹⁹¹People now have this desire for that happiness. ¹⁹²Some ask for wealth and possessions, some ask for children, some ask to become a faithful wife to her husband and that she doesn’t ever become a widow.

¹⁸⁰Tō chāhnā tō sukh key|kī hī rahtī hai nā .

¹⁹³So, that is also a desire for happiness, is it not?

¹⁸¹Tō paramātmā bhī kōī samay unhō̃ key|kī āśh avaśhya pūrṇ karē̃gē .

¹⁹⁴So, God would definitely fulfil their desire at some point.

¹⁸²Satyug K|kē samay jab sr̥iṣhṭi par svarg hai tō vahā̃ sadā sukh hai , jahā̃ strī kabhī duhāgin nahī̃ bantī .

¹⁹⁵When there is heaven on earth in the golden age there is constant happiness, where women never become widows.

¹⁸³Tō vō āśh satyug mē̃ pūrṇ hōtī hai jahā̃ apār sukh hai .

¹⁹⁶That desire is fulfilled in the golden age where there is limitless happiness.

¹⁸⁴Bākī tō is samay hai hī kaliyug .

¹⁹⁷However, at this time, it is the iron age.

¹⁸⁵Is samay tō manuṣhya duḥkh hī duḥkh bhōgtē haĩ .

¹⁹⁸At this time, people are constantly suffering.

¹⁸⁶Duḥkhī manuṣhya phir kah dētē haĩ ki prabhu kā bhānā mīṭhā karkē bhōgnā hai .

¹⁹⁹Tell unhappy people: Accept whatever you receive from God with sweetness.

¹⁸⁷Parantu vah kabhī kiskō duḥkh nahī̃ dē saktē .

²⁰⁰He can never give anyone sorrow.

¹⁸⁸Vah hamārē sārē karmō̃ kā khātā chuktū karātē haĩ tab hī ham kahtē haĩ tum māt pitā ham bālak tērē . . . . ¹⁸⁹Achchhā .

²⁰¹He enables us to settle all our karmic accounts and this is why we say: You are our Mother and Father and we are Your children.

¹⁹⁰Ōm śhānti .

²⁰²Achcha.